Tafsir al-Jalalayn
Tafsir al-Jalalayn at-Takathur التَّكَاثُر (Rivalry in World Increase, Competition, Worldly Gain)
until you visit the graves either in that you have died and then been buried in them or it means to the extent that you actually count the dead as a something to rival one another by.
No indeed! — a disavowal. You will come to know!
Again no indeed! You will come to know the evil consequences of your mutual vainglory at the moment of the extraction of the soul then you will come to know in the grave.
No indeed! — verily — Were you to know with certain knowledge the consequences of your vainglory you would not preoccupy yourselves with it for
you would surely see hell-fire the Fire la-tarawunna’l-jahīma this is the response to an omitted oath; the third consonant of the root of the verb r-’-y together with the second have been omitted and its vowel has been transposed onto the rā’.
Connections 1 multi-source 1 single-source 3 commentators
Multi-source connections cited by 2+ commentators
Single-source mention (1) cited by only one commentator
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Q 102:7 (at-Takathur)
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By commentator who cites how many verses on this ayah
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Al-Qushairi Tafsir 1 verse 2 mentions total
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Kashani Tafsir 1 verse 2 mentions total
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Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Again you will surely see it — repeated for emphasis — with the eye of certainty ‘ayna is a verbal noun as both ra’ā and ‘āyana have the same meaning.
Connections 1 multi-source 2 single-source 3 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (2) cited by only one commentator
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Q 17:36 (al-Isra`)
cited by
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Q 102:8 (at-Takathur)
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By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 2 verses
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Al-Qushairi Tafsir 1 verse 2 mentions total
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Kashani Tafsir 1 verse 2 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Then on that day the day you see it you will assuredly be questioned la-tus’alunna the nūn of the indicative has been omitted because of one nūn coming after the other; likewise omitted is the wāw indicating the plural person of the verb because of two unvocalised consonants coming together about the comforts of the world the health leisure security food drink and other things which one enjoys in this world.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
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Q 17:36 (al-Isra`)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Rivalry in worldly things mutual vainglory about wealth children and men distracts you preoccupies you diverting you from obedience to God