Tafsir al-Jalalayn

Jalal al-Din al-Mahalli & al-Suyuti — b. 791 AH / 1389 CE · d. 911 AH / 1505 CE Sunni Shafi'i

Tafsir al-Jalalayn al-Haqqah الحَاقَّة (The Reality, The Inevitable) 52 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
69:1 ›
۞ ٱلۡحَاۤقَّةُ ۝١
Abdel Haleem
The Inevitable Hour
Jalal al-Din al-Mahalli & al-Suyuti

The Reality the Resurrection in which is realised the truth of all that was rejected in the way of the raising from the graves the reckoning and the requital or it means the Resurrection which will manifest all of that.

Connections 1 multi-source 6 single-source 4 commentators

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69:2 ›
مَا ٱلۡحَاۤقَّةُ ۝٢
Abdel Haleem
What is the Inevitable Hour
Jalal al-Din al-Mahalli & al-Suyuti

What is the Reality? ma’l-hāqqa an interrogative to emphasise its enormity; this is the subject as well as the predicate of the previous al-hāqqa ‘the Reality’.

Connections 1 multi-source 6 single-source 4 commentators

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69:3 ›
وَمَاۤ أَدۡرَىٰكَ مَا ٱلۡحَاۤقَّةُ ۝٣
Abdel Haleem
What will explain to you what the Inevitable Hour is
Jalal al-Din al-Mahalli & al-Suyuti

And how would you know what the Reality is? repeated as an extra emphasis of its enormity; the first mā of the previous verse is the subject the second one its predicate; the second mā and its predicate also function as the second direct object of the verb ‘knowing’.

Connections 6 single-source 1 commentator

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69:4 ›
كَذَّبَتۡ ثَمُودُ وَعَادُۢ بِٱلۡقَارِعَةِ ۝٤
Abdel Haleem
The people of Thamud and 'Ad denied that the crashing blowwould come
Jalal al-Din al-Mahalli & al-Suyuti

Thamūd and ‘Ād denied the Clatterer the Resurrection because its terrors cause the hearts to clatter.

Connections 6 single-source 1 commentator

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69:5 ›
فَأَمَّا ثَمُودُ فَأُهۡلِكُوا۟ بِٱلطَّاغِیَةِ ۝٥
Abdel Haleem
Thamud was destroyed by a deafening blast
Jalal al-Din al-Mahalli & al-Suyuti

As for Thamūd they were destroyed by the overwhelming Roar an excessively severe cry.

Connections 6 single-source 1 commentator

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Single-source mentions (6) cited by only one commentator
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69:6 ›
وَأَمَّا عَادࣱ فَأُهۡلِكُوا۟ بِرِیحࣲ صَرۡصَرٍ عَاتِیَةࣲ ۝٦
Abdel Haleem
Ad was destroyed by a furious win
Jalal al-Din al-Mahalli & al-Suyuti

And as for ‘Ād they were destroyed by a deafening intensely clamorous violent wind that was powerful and severe in its assault upon ‘Ād despite their power and might.

Connections 6 single-source 1 commentator

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69:7 ›
سَخَّرَهَا عَلَیۡهِمۡ سَبۡعَ لَیَالࣲ وَثَمَـٰنِیَةَ أَیَّامٍ حُسُومࣰاۖ فَتَرَى ٱلۡقَوۡمَ فِیهَا صَرۡعَىٰ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٍ خَاوِیَةࣲ ۝٧
Abdel Haleem
that God let loose against them for seven consecutive nights, eight consecutive days, so that you could have seen its people lying dead like hollow palm-trunks
Jalal al-Din al-Mahalli & al-Suyuti

He forced it upon them for seven nights and eight days the first of which was the morning of Wednesday eight days before the end of the month of Shawwāl and this was at the height of winter successively one after the next husūman it the action of the wind is likened to the repeated actions of a hāsim ‘one cauterizing a wound’ time and again until it the blood has been cut off inhsama so that you might have seen the people therein lying prostrate lying dead on the ground as if they were the hollow collapsed trunks of palm-trees.

Connections 6 single-source 1 commentator

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69:8 ›
فَهَلۡ تَرَىٰ لَهُم مِّنۢ بَاقِیَةࣲ ۝٨
Abdel Haleem
Can you see any trace of them now
Jalal al-Din al-Mahalli & al-Suyuti

So do you see any remnant of them? min bāqiyatin this is either the adjectival qualification of an implicit nafs ‘soul’ or the final suffixed tā’ is for hyperbole in other words understand it as fa-hal tarā lahum min bāqin ‘any one remaining?’ No!.

Connections 7 single-source 2 commentators

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69:9 ›
وَجَاۤءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَـٰتُ بِٱلۡخَاطِئَةِ ۝٩
Abdel Haleem
Pharaoh, too, and those before him, and the ruined cities: these people committed grave sins
Jalal al-Din al-Mahalli & al-Suyuti

And Pharaoh and those of his followers man qibalahu a variant reading has man qablahu that is to say those disbelieving communities who came before him and the Deviant cities that is their inhabitants — these being the cities of the people of Lot — brought iniquity they committed deeds that were iniquitous.

Connections 7 single-source 2 commentators

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69:10 ›
فَعَصَوۡا۟ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةࣰ رَّابِیَةً ۝١٠
Abdel Haleem
and disobeyed the messenger of their Lord, so He seized them with an ever-tightening grip
Jalal al-Din al-Mahalli & al-Suyuti

Then they disobeyed the messenger of their Lord namely Lot and others so He seized them with a devastating blow one surpassing others in its severity.

Connections 7 single-source 2 commentators

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69:11 ›
إِنَّا لَمَّا طَغَا ٱلۡمَاۤءُ حَمَلۡنَـٰكُمۡ فِی ٱلۡجَارِیَةِ ۝١١
Abdel Haleem
But when the Flood rose high, We saved you in the floating ship
Jalal al-Din al-Mahalli & al-Suyuti

Truly when the waters rose high when they rose above all things including mountains and otherwise at the time of the Flood We carried you meaning your forefathers you being in their loins in the sailing vessel the ark which Noah built and by which he and those with him were saved while all the others drowned

Connections 7 single-source 2 commentators

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69:12 ›
لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةࣰ وَتَعِیَهَاۤ أُذُنࣱ وَ ٰعِیَةࣱ ۝١٢
Abdel Haleem
making that event a reminder for you: attentive ears may take heed
Jalal al-Din al-Mahalli & al-Suyuti

so that We might make it namely this act the saving of the believers and the destruction of the disbelievers a reminder a lesson for you and that receptive ears ears which remember what they hear might remember it.

Connections 6 single-source 2 commentators

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69:13 ›
فَإِذَا نُفِخَ فِی ٱلصُّورِ نَفۡخَةࣱ وَ ٰحِدَةࣱ ۝١٣
Abdel Haleem
When the Trumpet is sounded a single time
Jalal al-Din al-Mahalli & al-Suyuti

Thus when the Trumpet is blown with a single blast to announce the passing of judgement upon all creatures — this being the second blast —

Connections 2 single-source 2 commentators

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69:14 ›
وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةࣰ وَ ٰحِدَةࣰ ۝١٤
Abdel Haleem
when the earth and its mountains are raised high and then crushed with a single blow
Jalal al-Din al-Mahalli & al-Suyuti

and the earth and the mountains are lifted and levelled with a single levelling

Connections 3 single-source 2 commentators

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69:15 ›
فَیَوۡمَىِٕذࣲ وَقَعَتِ ٱلۡوَاقِعَةُ ۝١٥
Abdel Haleem
on that Day the Great Event will come to pass
Jalal al-Din al-Mahalli & al-Suyuti

then on that day the imminent Event will come to pass the Resurrection will take place

Connections 3 single-source 2 commentators

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69:16 ›
وَٱنشَقَّتِ ٱلسَّمَاۤءُ فَهِیَ یَوۡمَىِٕذࣲ وَاهِیَةࣱ ۝١٦
Abdel Haleem
The sky will be torn apart on that Day, it will be so frail
Jalal al-Din al-Mahalli & al-Suyuti

and the heaven will be rent asunder — for it will be very frail on that day —

Connections 3 single-source 2 commentators

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69:17 ›
وَٱلۡمَلَكُ عَلَىٰۤ أَرۡجَاۤىِٕهَاۚ وَیَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ یَوۡمَىِٕذࣲ ثَمَـٰنِیَةࣱ ۝١٧
Abdel Haleem
The angels will be on all sides of it and, on that Day, eight of them will bear the throne of your Lord above them
Jalal al-Din al-Mahalli & al-Suyuti

and the angels will be all over its borders the edges of the heavens and above them — the angels that have been mentioned — on that day eight angels or eight files of them will carry the Throne of your Lord.

Connections 1 single-source 1 commentator

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69:18 ›
یَوۡمَىِٕذࣲ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِیَةࣱ ۝١٨
Abdel Haleem
On that Day you will be brought to judgement and none of your secrets will remain hidden
Jalal al-Din al-Mahalli & al-Suyuti

On that day you will be exposed before the Reckoning. No hidden thing of yours in the way of secrets will remain hidden read feminine person takhfā or masculine person yakhfā.

Connections 1 single-source 1 commentator

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69:19 ›
فَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِیَمِینِهِۦ فَیَقُولُ هَاۤؤُمُ ٱقۡرَءُوا۟ كِتَـٰبِیَهۡ ۝١٩
Abdel Haleem
Anyone who is given his Record in his right hand will say, ‘Here is my Record, read it
Jalal al-Din al-Mahalli & al-Suyuti

As for him who is given his book in his right hand he will say addressing those around him on account of the joy that has come to him ‘Here take and read my book! kitābiyah both hā’ūmu ‘here is’ and iqra’ū ‘read’ compete for government of this direct object.

Connections 2 single-source 1 commentator

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69:20 ›
إِنِّی ظَنَنتُ أَنِّی مُلَـٰقٍ حِسَابِیَهۡ ۝٢٠
Abdel Haleem
I knew I would meet my Reckoning,’
Jalal al-Din al-Mahalli & al-Suyuti

I was truly certain that I would encounter my account’.

Connections 3 single-source 2 commentators

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69:21 ›
فَهُوَ فِی عِیشَةࣲ رَّاضِیَةࣲ ۝٢١
Abdel Haleem
and so he will have a pleasant lif
Jalal al-Din al-Mahalli & al-Suyuti

So he will enjoy a pleasant living

Connections 2 single-source 2 commentators

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69:22 ›
فِی جَنَّةٍ عَالِیَةࣲ ۝٢٢
Abdel Haleem
in a lofty Garden
Jalal al-Din al-Mahalli & al-Suyuti

in a lofty Garden

Connections 3 single-source 2 commentators

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69:23 ›
قُطُوفُهَا دَانِیَةࣱ ۝٢٣
Abdel Haleem
with clustered fruit within his reach
Jalal al-Din al-Mahalli & al-Suyuti

whose clusters whose fruits are in easy reach nearby reached easily by one who may be standing or sitting or reclining.

Connections 3 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:24 ›
كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَاۤ أَسۡلَفۡتُمۡ فِی ٱلۡأَیَّامِ ٱلۡخَالِیَةِ ۝٢٤
Abdel Haleem
It will be said, ‘Eat and drink to your heart’s content as a reward for what you have done in days gone by.’
Jalal al-Din al-Mahalli & al-Suyuti

And so it will be said to them ‘Eat and drink in enjoyment hanī’an is a circumstantial qualifier that is to say mutahanni’īna ‘while you are enjoying them’ for what you did in advance in former days’ in days that have passed during the life of the world.

Connections 3 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:25 ›
وَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِشِمَالِهِۦ فَیَقُولُ یَـٰلَیۡتَنِی لَمۡ أُوتَ كِتَـٰبِیَهۡ ۝٢٥
Abdel Haleem
But anyone who is given his Record in his left hand will say, ‘If only I had never been given any Recor
Jalal al-Din al-Mahalli & al-Suyuti

But as for him who is given his book in his left hand he will say ‘O yā is for calling attention to something would that I had not been given my book

Connections 1 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:26 ›
وَلَمۡ أَدۡرِ مَا حِسَابِیَهۡ ۝٢٦
Abdel Haleem
and knew nothing of my Reckoning
Jalal al-Din al-Mahalli & al-Suyuti

and not known what my account were!

Connections 1 single-source 1 commentator

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:27 ›
یَـٰلَیۡتَهَا كَانَتِ ٱلۡقَاضِیَةَ ۝٢٧
Abdel Haleem
How I wish death had been the end of me
Jalal al-Din al-Mahalli & al-Suyuti

O would that it namely death in the life of this world had been the final end that had terminated my life so that I am not resurrected.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:28 ›
مَاۤ أَغۡنَىٰ عَنِّی مَالِیَهۡۜ ۝٢٨
Abdel Haleem
My wealth has been no use to me
Jalal al-Din al-Mahalli & al-Suyuti

My wealth has not availed me.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:29 ›
هَلَكَ عَنِّی سُلۡطَـٰنِیَهۡ ۝٢٩
Abdel Haleem
and my power has vanished.’
Jalal al-Din al-Mahalli & al-Suyuti

My authority my strength my argument has gone from me’ the final hā’ in kitābiyah ‘my book’ hisābiyah ‘my account’ and sultāniyah ‘my authority’ is for consonantal quiescence; and it is retained when reciting with a pause as well as without a pause in accordance with the authoritative version of the Qur’ānic text and the transmitted reports; some elide it when reciting without a pause.

69:30 ›
خُذُوهُ فَغُلُّوهُ ۝٣٠
Abdel Haleem
‘Take him, put a collar on him
Jalal al-Din al-Mahalli & al-Suyuti

‘Seize him — addressing the keepers of Hell — then fetter him bind his hands to his necks in fetters

69:31 ›
ثُمَّ ٱلۡجَحِیمَ صَلُّوهُ ۝٣١
Abdel Haleem
lead him to burn in the blazing Fire
Jalal al-Din al-Mahalli & al-Suyuti

then admit him into Hell-fire into the scorching Fire

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:32 ›
ثُمَّ فِی سِلۡسِلَةࣲ ذَرۡعُهَا سَبۡعُونَ ذِرَاعࣰا فَٱسۡلُكُوهُ ۝٣٢
Abdel Haleem
and [bind him] in a chain seventy metres long
Jalal al-Din al-Mahalli & al-Suyuti

then in a chain whose length is seventy cubits — each cubit being that of an angel’s forearm — insert him after admitting him into the Fire the fā’ of fa’slukūhu does not prevent the verb from being semantically connected to the preceding adverbial clause.

69:33 ›
إِنَّهُۥ كَانَ لَا یُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِیمِ ۝٣٣
Abdel Haleem
he would not believe in Almighty God
Jalal al-Din al-Mahalli & al-Suyuti

Lo! he never believed in God the Tremendous

69:34 ›
وَلَا یَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِینِ ۝٣٤
Abdel Haleem
he never encouraged feeding the hungry
Jalal al-Din al-Mahalli & al-Suyuti

and never urged the feeding of the needy;

69:35 ›
فَلَیۡسَ لَهُ ٱلۡیَوۡمَ هَـٰهُنَا حَمِیمࣱ ۝٣٥
Abdel Haleem
so today he has no real friend here
Jalal al-Din al-Mahalli & al-Suyuti

therefore here today he has no loyal friend no relative to avail him

69:36 ›
وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِینࣲ ۝٣٦
Abdel Haleem
and the only food he has is the filt
Jalal al-Din al-Mahalli & al-Suyuti

nor any food except pus the vile excretions of the inhabitants of the Fire — or it ghislīn may denote certain trees therein —

69:37 ›
لَّا یَأۡكُلُهُۥۤ إِلَّا ٱلۡخَـٰطِءُونَ ۝٣٧
Abdel Haleem
that only sinners eat.’
Jalal al-Din al-Mahalli & al-Suyuti

which none shall eat but the sinners’ the disbelievers.

69:38 ›
فَلَاۤ أُقۡسِمُ بِمَا تُبۡصِرُونَ ۝٣٨
Abdel Haleem
So I swear by what you can se
Jalal al-Din al-Mahalli & al-Suyuti

So indeed fa-lā lā is extra I swear by all that you see of creatures

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:39 ›
وَمَا لَا تُبۡصِرُونَ ۝٣٩
Abdel Haleem
and by what you cannot see
Jalal al-Din al-Mahalli & al-Suyuti

and all that you do not see of them in other words I swear by all creatures

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:40 ›
إِنَّهُۥ لَقَوۡلُ رَسُولࣲ كَرِیمࣲ ۝٤٠
Abdel Haleem
this [Quran] is the speech of an honoured messenger
Jalal al-Din al-Mahalli & al-Suyuti

it that is to say the Qur’ān is indeed the speech of a noble messenger in other words he has spoken it as a message from God exalted be He.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:41 ›
وَمَا هُوَ بِقَوۡلِ شَاعِرࣲۚ قَلِیلࣰا مَّا تُؤۡمِنُونَ ۝٤١
Abdel Haleem
not the words of a poet- how little you believe!
Jalal al-Din al-Mahalli & al-Suyuti

And it is not the speech of a poet. Little do you believe!

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:42 ›
وَلَا بِقَوۡلِ كَاهِنࣲۚ قَلِیلࣰا مَّا تَذَكَّرُونَ ۝٤٢
Abdel Haleem
nor the words of a soothsayer- how little you reflect
Jalal al-Din al-Mahalli & al-Suyuti

Nor is it the speech of a soothsayer. Little do you remember! read both verbs either in the second person plural or in the third person plural; the mā preceding both verbs is extra intended for emphasis. The meaning is they believed and remembered only very few things of what the Prophet s did things such as his good acts his kindness to kin and abstinence; yet this will be of no avail to them.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:43 ›
تَنزِیلࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٤٣
Abdel Haleem
This [Quran] is a message sent down from the Lord of the Worlds
Jalal al-Din al-Mahalli & al-Suyuti

Rather it is a revelation from the Lord of the Worlds.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:44 ›
وَلَوۡ تَقَوَّلَ عَلَیۡنَا بَعۡضَ ٱلۡأَقَاوِیلِ ۝٤٤
Abdel Haleem
if [the Prophet] had attributed some fabrication to Us
Jalal al-Din al-Mahalli & al-Suyuti

And had he namely the Prophet s fabricated any lies against Us by communicating from Us that which We have not said

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:45 ›
لَأَخَذۡنَا مِنۡهُ بِٱلۡیَمِینِ ۝٤٥
Abdel Haleem
We would certainly have seized his right han
Jalal al-Din al-Mahalli & al-Suyuti

We would have assuredly seized him We would have exacted vengeance against him as punishment by the Right Hand by Our strength and power;

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:46 ›
ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِینَ ۝٤٦
Abdel Haleem
and cut off his lifeblood
Jalal al-Din al-Mahalli & al-Suyuti

then We would have assuredly severed his life-artery the aorta of the heart a vein that connects with it and which if severed results in that person’s death

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:47 ›
فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَـٰجِزِینَ ۝٤٧
Abdel Haleem
and none of you could have defended him
Jalal al-Din al-Mahalli & al-Suyuti

and not one of you ahadin is the subject of mā min being extra used to emphasise the negation; minkum is a circumstantial qualifier referring to ahadin could have defended him hājizīna is the predicate of the preceding mā and it is used in the plural because ahad when employed in a negatory context denotes a plural sense; the suffixed pronoun in ‘anhu refers to the Prophet in other words there is none to prevent Us from punishing him.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:48 ›
وَإِنَّهُۥ لَتَذۡكِرَةࣱ لِّلۡمُتَّقِینَ ۝٤٨
Abdel Haleem
This [Quran] is a reminder for those who are aware of God
Jalal al-Din al-Mahalli & al-Suyuti

And assuredly it that is the Qur’ān is a reminder for the God-fearing.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:49 ›
وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِینَ ۝٤٩
Abdel Haleem
We know that some of you consider it to be lies
Jalal al-Din al-Mahalli & al-Suyuti

And assuredly We know that some of you O people are deniers of the Qur’ān and some of you are believers in it.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:50 ›
وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَـٰفِرِینَ ۝٥٠
Abdel Haleem
this will be a source of bitter regret for the disbelievers
Jalal al-Din al-Mahalli & al-Suyuti

And assuredly it that is the Qur’ān is a cause of anguish for the disbelievers when they see the reward of those who affirmed its truth and the punishment of those who denied it.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:51 ›
وَإِنَّهُۥ لَحَقُّ ٱلۡیَقِینِ ۝٥١
Abdel Haleem
but it is in fact the certain Truth
Jalal al-Din al-Mahalli & al-Suyuti

And assuredly it that is the Qur’ān is the certain truth.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:52 ›
فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٥٢
Abdel Haleem
So [Prophet] glorify the name of your Lord, the Almighty
Jalal al-Din al-Mahalli & al-Suyuti

So glorify exalt as transcendent the Name bi’smi the bā’ bi- is extra of your Lord the Tremendous glory be to Him.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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