Tafsir al-Jalalayn

Jalal al-Din al-Mahalli & al-Suyuti — b. 791 AH / 1389 CE · d. 911 AH / 1505 CE Sunni Shafi'i

Tafsir al-Jalalayn adh-Dhariyat الذَّارِيَات (The Winnowing Winds, The Scatterers) 60 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
51:1 ›
وَٱلذَّ ٰرِیَـٰتِ ذَرۡوࣰا ۝١
Abdel Haleem
By those [winds] that scatter far and wide
Jalal al-Din al-Mahalli & al-Suyuti

By the scatterers the winds that scatter dust and other things that scatter dharwan is a verbal noun; one may also say tadhrīhi dharyan ‘it blows it sweeping it away’;

Connections 3 multi-source 7 single-source 5 commentators

Multi-source connections cited by 2+ commentators

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51:2 ›
فَٱلۡحَـٰمِلَـٰتِ وِقۡرࣰا ۝٢
Abdel Haleem
and those that are heavily laden
Jalal al-Din al-Mahalli & al-Suyuti

and those that bear the clouds that bear moisture as a burden wiqran is the direct object of al-hāmilat ‘those that bear’;

Connections 7 single-source 2 commentators

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51:3 ›
فَٱلۡجَـٰرِیَـٰتِ یُسۡرࣰا ۝٣
Abdel Haleem
that speed freely
Jalal al-Din al-Mahalli & al-Suyuti

and those that run the ships that run upon the surface of the water with ease yusran is a verbal noun functioning as a circumstantial qualifier that is to say muyassaratan;

Connections 7 single-source 2 commentators

Multi-source connections

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51:4 ›
فَٱلۡمُقَسِّمَـٰتِ أَمۡرًا ۝٤
Abdel Haleem
that distribute [rain] as ordained
Jalal al-Din al-Mahalli & al-Suyuti

and those that apportion by command the angels who distribute provisions and the rains and other things across the lands and to all servants

Connections 7 single-source 2 commentators

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51:5 ›
إِنَّمَا تُوعَدُونَ لَصَادِقࣱ ۝٥
Abdel Haleem
What you [people] are promised is true
Jalal al-Din al-Mahalli & al-Suyuti

assuredly what you are promised mā ‘what’ relates to the verbal action in other words the promise given to them of resurrection and other matters is true is indeed a true promise

Connections 8 single-source 2 commentators

Multi-source connections

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Single-source mentions (8) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:6 ›
وَإِنَّ ٱلدِّینَ لَوَ ٰقِعࣱ ۝٦
Abdel Haleem
the Judgement will come––
Jalal al-Din al-Mahalli & al-Suyuti

and assuredly judgement requital after the reckoning will take place! without doubt.

Connections 8 single-source 2 commentators

Multi-source connections

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51:7 ›
وَٱلسَّمَاۤءِ ذَاتِ ٱلۡحُبُكِ ۝٧
Abdel Haleem
by the sky with its pathways
Jalal al-Din al-Mahalli & al-Suyuti

And by the heaven with all its tracks hubuk is the plural of habīka similar in pattern and meaning to turuq tarīqa ‘paths’ that is to say by the heaven that is created with tracks similar to tracks made in the sand

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:8 ›
إِنَّكُمۡ لَفِی قَوۡلࣲ مُّخۡتَلِفࣲ ۝٨
Abdel Haleem
you differ in what you say––
Jalal al-Din al-Mahalli & al-Suyuti

indeed you O people of Mecca with regard to the matter of the Prophet s and the Qur’ān are of differing opinions some say of the Prophet that he is ‘a poet’ ‘a sorcerer’ or ‘a soothsayer’ and of the Qur’ān that it is ‘poetry’ ‘sorcery’ or ‘soothsaying’.

Connections 5 single-source 2 commentators

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Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:9 ›
یُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ ۝٩
Abdel Haleem
those who turn away from it are [truly] deceived
Jalal al-Din al-Mahalli & al-Suyuti

He is turned away therefrom from the Prophet s and the Qur’ān that is turned away from believing therein who has deviated who has been turned away from guidance in God’s exalted be He.

Connections 4 single-source 1 commentator

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51:10 ›
قُتِلَ ٱلۡخَرَّ ٰصُونَ ۝١٠
Abdel Haleem
Perish the liars
Jalal al-Din al-Mahalli & al-Suyuti

Perish the conjecturers accursed be the liars those of differing opinions

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:11 ›
ٱلَّذِینَ هُمۡ فِی غَمۡرَةࣲ سَاهُونَ ۝١١
Abdel Haleem
those steeped in error and unaware
Jalal al-Din al-Mahalli & al-Suyuti

who are in a stupor in ignorance that has stupefied them heedless oblivious of the matter of the Hereafter.

Connections 5 single-source 2 commentators

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Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:12 ›
یَسۡءَلُونَ أَیَّانَ یَوۡمُ ٱلدِّینِ ۝١٢
Abdel Haleem
They ask, ‘When is this Judgement Day coming?’
Jalal al-Din al-Mahalli & al-Suyuti

They ask the Prophet asking him derisively ‘When is the Day of Judgement?’ in other words ‘when will it come?’ and the response given to them is that it will come

Connections 5 single-source 2 commentators

Multi-source connections

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Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:13 ›
یَوۡمَ هُمۡ عَلَى ٱلنَّارِ یُفۡتَنُونَ ۝١٣
Abdel Haleem
On a Day when they will be punished by the Fire
Jalal al-Din al-Mahalli & al-Suyuti

on the day when they will be tormented in the Fire that is to say chastised in it and it will be said to them during the chastisement

Connections 5 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:14 ›
ذُوقُوا۟ فِتۡنَتَكُمۡ هَـٰذَا ٱلَّذِی كُنتُم بِهِۦ تَسۡتَعۡجِلُونَ ۝١٤
Abdel Haleem
‘Taste the punishment! This is what you wished to hasten.’
Jalal al-Din al-Mahalli & al-Suyuti

‘Taste this torment of yours this chastisement of yours. This chastisement is what you sought to hasten on!’ in the world in derision.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:15 ›
إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَعُیُونٍ ۝١٥
Abdel Haleem
The righteous will be in Gardens with [flowing] springs
Jalal al-Din al-Mahalli & al-Suyuti

Truly the God-fearing will be amid gardens orchards and springs flowing therein

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:16 ›
ءَاخِذِینَ مَاۤ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُوا۟ قَبۡلَ ذَ ٰلِكَ مُحۡسِنِینَ ۝١٦
Abdel Haleem
They will receive their Lord’s gifts because of the good they did before
Jalal al-Din al-Mahalli & al-Suyuti

receiving ākhidhīna is a circumstantial qualifier referring to the person of the predicate of inna ‘truly’ what their Lord has given them of reward for indeed formerly before their entering Paradise they had been virtuous in the world.

Connections 4 single-source 2 commentators

Multi-source connections

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Single-source mentions (4) cited by only one commentator
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51:17 ›
كَانُوا۟ قَلِیلࣰا مِّنَ ٱلَّیۡلِ مَا یَهۡجَعُونَ ۝١٧
Abdel Haleem
sleeping only little at night
Jalal al-Din al-Mahalli & al-Suyuti

Little of the night did they use to sleep mā is extra; yahja‘ūna is the predicate of kānū; qalīlan ‘little’ is an adverb in other words they used to sleep for a small portion of the night and perform prayers during most of it

Connections 4 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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51:18 ›
وَبِٱلۡأَسۡحَارِ هُمۡ یَسۡتَغۡفِرُونَ ۝١٨
Abdel Haleem
praying at dawn for God’s forgiveness
Jalal al-Din al-Mahalli & al-Suyuti

and at dawns they used to seek forgiveness they used say ‘Our Lord! Forgive us’

Connections 1 multi-source 2 single-source 2 commentators

Multi-source connections cited by 2+ commentators

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51:19 ›
وَفِیۤ أَمۡوَ ٰلِهِمۡ حَقࣱّ لِّلسَّاۤىِٕلِ وَٱلۡمَحۡرُومِ ۝١٩
Abdel Haleem
giving a rightful share of their wealth to the beggar and the deprived
Jalal al-Din al-Mahalli & al-Suyuti

and there was a share in their wealth assigned for the beggar and the deprived the latter being the one who does not beg because of his self-restraint.

Connections 3 single-source 1 commentator

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51:20 ›
وَفِی ٱلۡأَرۡضِ ءَایَـٰتࣱ لِّلۡمُوقِنِینَ ۝٢٠
Abdel Haleem
On earth there are signs for those with sure faith––
Jalal al-Din al-Mahalli & al-Suyuti

And in the earth in the way of mountains seas trees fruits plants and other things there are signs indications of God’s power glory be to Him exalted be He and of His Oneness for those who know with certainty

Connections 4 single-source 2 commentators

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51:21 ›
وَفِیۤ أَنفُسِكُمۡۚ أَفَلَا تُبۡصِرُونَ ۝٢١
Abdel Haleem
and in yourselves too, do you not see?––
Jalal al-Din al-Mahalli & al-Suyuti

and in your souls there are also signs from the beginning of your creation to its end and in the marvelous aspects of your creation. Will you not then perceive? all that and thus infer therefrom the Creator of it and His power.

Connections 4 single-source 2 commentators

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51:22 ›
وَفِی ٱلسَّمَاۤءِ رِزۡقُكُمۡ وَمَا تُوعَدُونَ ۝٢٢
Abdel Haleem
in the sky is your sustenance and all that you are promised
Jalal al-Din al-Mahalli & al-Suyuti

And in the heaven is your provision that is the rain from which results the vegetation that is your provision and there is also what you are promised in the way of the ultimate return reward and punishment in other words all of this is foreordained in the heaven.

Connections 3 single-source 1 commentator

Multi-source connections

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:23 ›
فَوَرَبِّ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ إِنَّهُۥ لَحَقࣱّ مِّثۡلَ مَاۤ أَنَّكُمۡ تَنطِقُونَ ۝٢٣
Abdel Haleem
By the Lord of the heavens and earth! All this is as real as your speaking
Jalal al-Din al-Mahalli & al-Suyuti

So by the Lord of the heaven and the earth it that which you are promised is as assuredly true as the fact that you have power of speech read mithlu in the nominative as an adjective with the mā being extra; or read mithla in the accusative as being a compound with mā that is to say it is as true as your speech is in reality that is in your knowing it to be true necessarily by its issuing from you.

Connections 3 single-source 1 commentator

Multi-source connections

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51:24 ›
هَلۡ أَتَىٰكَ حَدِیثُ ضَیۡفِ إِبۡرَ ٰهِیمَ ٱلۡمُكۡرَمِینَ ۝٢٤
Abdel Haleem
[Muhammad], have you heard the story of the honoured guests of Abraham
Jalal al-Din al-Mahalli & al-Suyuti

Has the story reached you — addressing the Prophet s — of Abraham’s honoured guests? — these were said to be either twelve ten or three angels one of whom was Gabriel.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:25 ›
إِذۡ دَخَلُوا۟ عَلَیۡهِ فَقَالُوا۟ سَلَـٰمࣰاۖ قَالَ سَلَـٰمࣱ قَوۡمࣱ مُّنكَرُونَ ۝٢٥
Abdel Haleem
They went in to see him and said, ‘Peace.’ ‘Peace,’ he said, [adding to himself] ‘These people are strangers.’
Jalal al-Din al-Mahalli & al-Suyuti

When idh is an adverbial qualifier of hadīthu dayfi ‘the story of the guests’ they entered upon him and said ‘Peace!’ — in other words they said these very words. He said ‘Peace!’ — also these very words — These are an unfamiliar folk whom we do not know — he said this to himself qawmun munkarūna is the predicate of an implicit subject such as hā’ūlā’i ‘these are’.

Connections 7 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:26 ›
فَرَاغَ إِلَىٰۤ أَهۡلِهِۦ فَجَاۤءَ بِعِجۡلࣲ سَمِینࣲ ۝٢٦
Abdel Haleem
He turned quickly to his household, brought out a fat calf
Jalal al-Din al-Mahalli & al-Suyuti

Then he went aside to his family secretly and brought a fat calf — in sūrat Hūd it is said a roasted calf Q. 1169 —

Connections 7 single-source 1 commentator

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Single-source mentions (7) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:27 ›
فَقَرَّبَهُۥۤ إِلَیۡهِمۡ قَالَ أَلَا تَأۡكُلُونَ ۝٢٧
Abdel Haleem
and placed it before them. ‘Will you not eat?’ he said
Jalal al-Din al-Mahalli & al-Suyuti

and he placed it near them saying ‘Will you not eat?’ he invited them to eat but they did not respond.

Connections 8 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:28 ›
فَأَوۡجَسَ مِنۡهُمۡ خِیفَةࣰۖ قَالُوا۟ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَـٰمٍ عَلِیمࣲ ۝٢٨
Abdel Haleem
beginning to be afraid of them, but they said, ‘Do not be afraid.’ They gave him good news of a son who would be gifted with knowledge
Jalal al-Din al-Mahalli & al-Suyuti

Then he conceived he kept secret in himself a fear of them. They said ‘Do not be afraid!’ we are messengers from your Lord. And they gave him good tidings of the birth of a knowledgeable boy one endowed with much knowledge and this was Isaac as mentioned in sūrat Hūd Q. 1171.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:29 ›
فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِی صَرَّةࣲ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِیمࣱ ۝٢٩
Abdel Haleem
His wife then entered with a loud cry, struck her face, and said, ‘A barren old woman?’
Jalal al-Din al-Mahalli & al-Suyuti

Then his wife Sarah came forward clamouring shouting fī sarratin is a circumstantial qualifier that is to say she came shouting and smote slapped her face and said ‘A barren old woman!’ who has never given birth to a child aged ninety-nine with Abraham being one hundred years old; or alternatively he was a hundred and twenty years old and she was ninety years old.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:30 ›
قَالُوا۟ كَذَ ٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُوَ ٱلۡحَكِیمُ ٱلۡعَلِیمُ ۝٣٠
Abdel Haleem
but they said, ‘It will be so. This is what your Lord said, and He is the Wise, the All Knowing.’
Jalal al-Din al-Mahalli & al-Suyuti

They said ‘So just like what we have said with regard to the good tiding has your Lord said. Indeed He is the Wise in His actions the Knower’ of His creatures.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:31 ›
۞ قَالَ فَمَا خَطۡبُكُمۡ أَیُّهَا ٱلۡمُرۡسَلُونَ ۝٣١
Abdel Haleem
Abraham said, ‘What is your errand, messengers?’
Jalal al-Din al-Mahalli & al-Suyuti

He said ‘So what is your business O you who have been sent by God?’

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:32 ›
قَالُوۤا۟ إِنَّاۤ أُرۡسِلۡنَاۤ إِلَىٰ قَوۡمࣲ مُّجۡرِمِینَ ۝٣٢
Abdel Haleem
They said, ‘We are sent to a people lost in sin
Jalal al-Din al-Mahalli & al-Suyuti

They said ‘Lo! we have been sent to a guilty folk disbelievers — these were the people of Lot —

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:33 ›
لِنُرۡسِلَ عَلَیۡهِمۡ حِجَارَةࣰ مِّن طِینࣲ ۝٣٣
Abdel Haleem
to bring down rocks of clay
Jalal al-Din al-Mahalli & al-Suyuti

that we may unleash upon them stones of clay baked in fire

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:34 ›
مُّسَوَّمَةً عِندَ رَبِّكَ لِلۡمُسۡرِفِینَ ۝٣٤
Abdel Haleem
marked by your Lord for those who exceed all bounds.’
Jalal al-Din al-Mahalli & al-Suyuti

marked bearing the name of the person at whom it will be hurled by your Lord ‘inda rabbika is an adverbial qualifier of musawwamatan ‘marked’ for the destruction of the prodigal’ for coming unto males in addition to their disbelief.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:35 ›
فَأَخۡرَجۡنَا مَن كَانَ فِیهَا مِنَ ٱلۡمُؤۡمِنِینَ ۝٣٥
Abdel Haleem
We brought out such believers as were there
Jalal al-Din al-Mahalli & al-Suyuti

So We brought forth those in them that is in the towns of the people of Lot who were believers in order to destroy the disbelievers;

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:36 ›
فَمَا وَجَدۡنَا فِیهَا غَیۡرَ بَیۡتࣲ مِّنَ ٱلۡمُسۡلِمِینَ ۝٣٦
Abdel Haleem
We found only one household devoted to God
Jalal al-Din al-Mahalli & al-Suyuti

but We did not find therein other than one house of those who had submitted to God these were Lot and his two daughters. They have been described here with the terms ‘belief’ and ‘submission’ because they had affirmed faith in their hearts and used their limbs to perform acts of obedience.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:37 ›
وَتَرَكۡنَا فِیهَاۤ ءَایَةࣰ لِّلَّذِینَ یَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٣٧
Abdel Haleem
and left the town to be a sign for those who fear the painful punishment
Jalal al-Din al-Mahalli & al-Suyuti

And We left therein after destroying the disbelievers a sign an indication of their destruction for those who fear the painful chastisement so that they may not do what these sinners did.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:38 ›
وَفِی مُوسَىٰۤ إِذۡ أَرۡسَلۡنَـٰهُ إِلَىٰ فِرۡعَوۡنَ بِسُلۡطَـٰنࣲ مُّبِینࣲ ۝٣٨
Abdel Haleem
There is another sign in Moses: We sent him to Pharaoh with clear authority
Jalal al-Din al-Mahalli & al-Suyuti

And a sign too in Moses wa-fī Mūsā is a supplement to fīhā ‘therein’ that is to say We also left a sign in the story of Moses when We sent him to Pharaoh vested with a clear warrant with a manifest proof;

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:39 ›
فَتَوَلَّىٰ بِرُكۡنِهِۦ وَقَالَ سَـٰحِرٌ أَوۡ مَجۡنُونࣱ ۝٣٩
Abdel Haleem
Pharaoh turned away with his supporters, saying, ‘This is a sorcerer, or maybe a madman,’
Jalal al-Din al-Mahalli & al-Suyuti

but he turned away he rejected belief to his supports bi-ruknihi his hosts so called because to him they are like a support rukn saying to Moses that he Moses was ‘A sorcerer or a madman!’

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:40 ›
فَأَخَذۡنَـٰهُ وَجُنُودَهُۥ فَنَبَذۡنَـٰهُمۡ فِی ٱلۡیَمِّ وَهُوَ مُلِیمࣱ ۝٤٠
Abdel Haleem
so We seized him and his forces and threw them into the sea: he was to blame
Jalal al-Din al-Mahalli & al-Suyuti

So We seized him and his hosts and cast flung them into the waters the sea and so they drowned for he that is Pharaoh was blameworthy guilty of what is blameworthy such as denying the messengers and claiming divinity.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:41 ›
وَفِی عَادٍ إِذۡ أَرۡسَلۡنَا عَلَیۡهِمُ ٱلرِّیحَ ٱلۡعَقِیمَ ۝٤١
Abdel Haleem
There is another sign in the Ad: We sent the life-destroying wind against the
Jalal al-Din al-Mahalli & al-Suyuti

And also in the destruction of ‘Ād was a sign when We unleashed against them a barren wind a wind which brings nothing of good for it does not bear any rain and does not pollinate any trees; this wind was the west wind al-dabūr.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:42 ›
مَا تَذَرُ مِن شَیۡءٍ أَتَتۡ عَلَیۡهِ إِلَّا جَعَلَتۡهُ كَٱلرَّمِیمِ ۝٤٢
Abdel Haleem
and it reduced everything it came up against to shreds
Jalal al-Din al-Mahalli & al-Suyuti

It did not leave anything any soul or property that it came upon without making it like decayed bones like something that is withered and in scattered pieces.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:43 ›
وَفِی ثَمُودَ إِذۡ قِیلَ لَهُمۡ تَمَتَّعُوا۟ حَتَّىٰ حِینࣲ ۝٤٣
Abdel Haleem
And also in the Thamud: it was said to them, ‘Make the most of your lives for a while,’
Jalal al-Din al-Mahalli & al-Suyuti

And also in the destruction of Thamūd was a sign when it was said to them after the hamstringing of the she-camel ‘Enjoy yourselves for a while!’ until the end of your terms of life — as stated in the other verse ‘Enjoy yourselves in your dwellings for three days’ Q.1165.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:44 ›
فَعَتَوۡا۟ عَنۡ أَمۡرِ رَبِّهِمۡ فَأَخَذَتۡهُمُ ٱلصَّـٰعِقَةُ وَهُمۡ یَنظُرُونَ ۝٤٤
Abdel Haleem
but they rebelled against their Lord’s command, so the blast took them. They looked on helplessly
Jalal al-Din al-Mahalli & al-Suyuti

Then they defied they scorned the command of their Lord refraining from implementing it; so the thunderbolt that is the destructive cry seized them after the three days had passed as they were looking around in other words it seized them in the daytime.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:45 ›
فَمَا ٱسۡتَطَـٰعُوا۟ مِن قِیَامࣲ وَمَا كَانُوا۟ مُنتَصِرِینَ ۝٤٥
Abdel Haleem
they could not even remain standing, let alone defend themselves
Jalal al-Din al-Mahalli & al-Suyuti

So they were unable to rise up they could not get up upon the sending down of the chastisement nor were they victors over the One Who destroyed them.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:46 ›
وَقَوۡمَ نُوحࣲ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُوا۟ قَوۡمࣰا فَـٰسِقِینَ ۝٤٦
Abdel Haleem
Before that We destroyed the people of Noah. They were a truly sinful people
Jalal al-Din al-Mahalli & al-Suyuti

And the people of Noah read wa qawmi Nūhin as a supplement to Thamūda in other words ‘in the destruction of these two peoples by what destructive power exists in the heavens and the earth there is also a sign’; or read wa qawma Nūhin in other words ‘We also destroyed the people of Noah’ aforetime that is before the destruction of those mentioned. Indeed they were an immoral lot.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:47 ›
وَٱلسَّمَاۤءَ بَنَیۡنَـٰهَا بِأَیۡی۟دࣲ وَإِنَّا لَمُوسِعُونَ ۝٤٧
Abdel Haleem
We built the heavens with Our power and made them vast
Jalal al-Din al-Mahalli & al-Suyuti

And the heaven We built it with might and indeed We are powerful one says āda’l-rajulu or ya’īdu to mean ‘he is strong’; and awsa‘a’l-rajulu to mean ‘he has become capable dhū sa‘a and strong’.

51:48 ›
وَٱلۡأَرۡضَ فَرَشۡنَـٰهَا فَنِعۡمَ ٱلۡمَـٰهِدُونَ ۝٤٨
Abdel Haleem
We spread out the earth- how well We smoothed it out!
Jalal al-Din al-Mahalli & al-Suyuti

And the earth We spread it out We made it level what excellent Spreaders then! We are.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:49 ›
وَمِن كُلِّ شَیۡءٍ خَلَقۡنَا زَوۡجَیۡنِ لَعَلَّكُمۡ تَذَكَّرُونَ ۝٤٩
Abdel Haleem
and We created pairs of all things so that you [people] might take note
Jalal al-Din al-Mahalli & al-Suyuti

And of all things wa-min kulli shay’in is semantically connected to His following words khalaqnā We created pairs two kinds such as male and female heaven and earth sun and moon plain and mountain summer and winter sweet and bitter light and darkness that perhaps you might remember tadhakkarūna one of the two original tā’ letters of tatadhakkarūna has been omitted and hence realise that the Creator of pairs is Himself Singular that you might then worship him.

Connections 2 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:50 ›
فَفِرُّوۤا۟ إِلَى ٱللَّهِۖ إِنِّی لَكُم مِّنۡهُ نَذِیرࣱ مُّبِینࣱ ۝٥٠
Abdel Haleem
[So, say to them, Prophet], ‘Quickly, turn to God- I am sent by Him to give you clear warning
Jalal al-Din al-Mahalli & al-Suyuti

So flee unto God that is to say away from His punishment toward His reward by being obedient to Him and not disobeying Him. Truly I am a clear warner to you from Him.

51:51 ›
وَلَا تَجۡعَلُوا۟ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَۖ إِنِّی لَكُم مِّنۡهُ نَذِیرࣱ مُّبِینࣱ ۝٥١
Abdel Haleem
and do not set up any other god alongside Him. I am sent by Him to give you clear warning!’
Jalal al-Din al-Mahalli & al-Suyuti

And do not set up another god alongside God. Truly I am a clear warner to you from Him before fa-firrū ‘so flee’ one may read an implicit preceding qul lahum ‘Say to them’.

51:52 ›
كَذَ ٰلِكَ مَاۤ أَتَى ٱلَّذِینَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوۡ مَجۡنُونٌ ۝٥٢
Abdel Haleem
Every previous people to whom a messenger was sent also said, ‘A sor-cerer, or maybe a madman!’
Jalal al-Din al-Mahalli & al-Suyuti

Thus there did not come to those who were before them any messenger but they said that he was ‘A sorcerer or a madman!’ in other words their denial of you by saying that you are a sorcerer or a madman was like the denial of communities before them of their messengers by saying that same thing.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:53 ›
أَتَوَاصَوۡا۟ بِهِۦۚ بَلۡ هُمۡ قَوۡمࣱ طَاغُونَ ۝٥٣
Abdel Haleem
Did they tell one another to do this? No! They are a people who exceed all bounds
Jalal al-Din al-Mahalli & al-Suyuti

Have they all enjoined this upon one another? an interrogative intended as a denial. Nay but they are an insolent folk a folk whose own proclivity to insolence has made them all say the same thing.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:54 ›
فَتَوَلَّ عَنۡهُمۡ فَمَاۤ أَنتَ بِمَلُومࣲ ۝٥٤
Abdel Haleem
so ignore them [Prophet]- you are not to blame
Jalal al-Din al-Mahalli & al-Suyuti

So shun them for you will not be reproached because you have conveyed the Message to them.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:55 ›
وَذَكِّرۡ فَإِنَّ ٱلذِّكۡرَىٰ تَنفَعُ ٱلۡمُؤۡمِنِینَ ۝٥٥
Abdel Haleem
and go on reminding [people], it is good for those who believe to be reminded
Jalal al-Din al-Mahalli & al-Suyuti

And remind admonish by the Qur’ān for reminding truly benefits believers these being those whom God knows that they will believe.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:56 ›
وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِیَعۡبُدُونِ ۝٥٦
Abdel Haleem
I created jinn and mankind only to worship Me
Jalal al-Din al-Mahalli & al-Suyuti

And I did not create the jinn and mankind except that they may worship Me the fact that disbelievers do not worship God does not contradict this statement since a purpose does not have to be realised in an act for it to be valid as when you may say ‘I sharpened this pencil in order to write with it’ even though you might not actually write with it.

51:57 ›
مَاۤ أُرِیدُ مِنۡهُم مِّن رِّزۡقࣲ وَمَاۤ أُرِیدُ أَن یُطۡعِمُونِ ۝٥٧
Abdel Haleem
I want no provision from them, nor do I want them to feed Me
Jalal al-Din al-Mahalli & al-Suyuti

I do not desire from them any provision either for Myself for themselves or for others nor do I desire that they should feed Me or feed themselves or others.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:58 ›
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلۡقُوَّةِ ٱلۡمَتِینُ ۝٥٨
Abdel Haleem
God is the Provider, the Lord of Power, the Ever Mighty
Jalal al-Din al-Mahalli & al-Suyuti

Indeed it is God Who is the Provider the Lord of Strength the Firm the Stern.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:59 ›
فَإِنَّ لِلَّذِینَ ظَلَمُوا۟ ذَنُوبࣰا مِّثۡلَ ذَنُوبِ أَصۡحَـٰبِهِمۡ فَلَا یَسۡتَعۡجِلُونِ ۝٥٩
Abdel Haleem
The evildoers, like their predecessors, will have a share of punishment- they need not ask Me to hasten it
Jalal al-Din al-Mahalli & al-Suyuti

And for those who have wronged their souls through disbelief from among the people of Mecca and others there will assuredly be a lot a share of chastisement like the lot the share of their counterparts who perished before them. So let them not ask Me to hasten on the chastisement should I give them respite until the Day of Resurrection.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

51:60 ›
فَوَیۡلࣱ لِّلَّذِینَ كَفَرُوا۟ مِن یَوۡمِهِمُ ٱلَّذِی یُوعَدُونَ ۝٦٠
Abdel Haleem
and woe betide those who deny the truth on the Day they have been promised
Jalal al-Din al-Mahalli & al-Suyuti

For woe a terrible chastisement will come to those who disbelieve from upon that day of theirs which they are promised that is the Day of Resurrection.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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