Tafsir al-Jalalayn al-Falaq الفَلَق (The Daybreak, Dawn) 5 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ
Abdel Haleem
Say [Prophet], ‘I seek refuge with the Lord of daybrea
Jalal al-Din al-Mahalli & al-Suyuti

Say ‘I seek refuge in the Lord of the Daybreak the morning

Connections 5 multi-source 1 single-source 4 commentators
Single-source mention (1) cited by only one commentator
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مِن شَرِّ مَا خَلَقَ
Abdel Haleem
against the harm in what He has created
Jalal al-Din al-Mahalli & al-Suyuti

from the evil of what He has created of obligated animate beings and non-obligated ones and from all inanimates such as poison and so on;

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
Abdel Haleem
the harm in the night when darkness gathers
Jalal al-Din al-Mahalli & al-Suyuti

and from the evil of darkness when it gathers that is from night when it becomes dark and the moon when it is absent

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ
Abdel Haleem
the harm in witches when they blow on knots
Jalal al-Din al-Mahalli & al-Suyuti

and from the evil of the women-blowers sorceresses who blow on knots which they knot into strings blowing into them certain words but without spittle; however al-Zamakhsharī says ‘with this spittle’ — sorceresses such as the daughters of the said Labīd —

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
Abdel Haleem
the harm in the envier when he envies.’
Jalal al-Din al-Mahalli & al-Suyuti

and from the evil of an envier when he envies’ when he manifests his envy and behaves in accordance with it — such as the mentioned Labīd from among the Jews who were envious of the Prophet s; the mention of these three elements of evil which are already subsumed by the statement ‘of what He has created’ is because of the severity of their evil.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.