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Surah 77. The Emissaries, Winds Sent Forth (al-Mursalat)
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1
Consequences of Rejection
وَٱلۡمُرۡسَلَـٰتِ عُرۡفࣰا ١
By the [winds] sent forth in swift succession
By the emissary winds (sent forth) one after another
By the winds sent forth with beneficence
I CALL TO WITNESS those who are sent consecutively
By those disclosed one after another;
By those sent forth in succession,
By the successive emissaries
By the companies (of angels) sent one after another for some good results
I call to witness those (messengers of Truth) who are sent forth to spread goodness (in continual series)
By the loosed ones successivel
By those sent in succession
I (God) swear by the same winds that are sent as an emissary for the profit of mankind
By those sent forth one after another
By those unleashed in succession,
By those sent in a series
By oath of those that are sent, one after the other. (The verses of the Holy Qur’an or the angels or the winds)
By those that send out fragrance.
By the angels which are sent by God, following one another in a continual series; and those which move swiftly
I swear by (or call to witness) the emissary winds sent one after another for men´s benefit
By (the wind) those sent (as horses') mane (in succession)
By the train of THE SENT ones
Act as a witness those personalities who are sent forth and are well-known
By ones who are sent successively,
Consider the hurled (gusts), one after another.
By the emissary winds, which are sent forth one after another
By the (winds) sent forth in quick succession
By those sent forth to spread goodness
By those sent one after another,
By the emissaries [winds], recognized by feel [blowing gently],
By the soft blowing, pleasant breezes which blow in succession
By the winds which are sent
By the winds which are sent.
By those sent with knowledge.
And/by the messengers/sent/angles (F) , successively/sand dunes/elevated points
CONSIDER these [messages,] sent forth in wave
And (by) the emissaries in a (continual) series with benevolence
By the emissary winds, (sent) one after anothe
By (the angels) sent forth with the commands of God
(I swear) by those (winds) that are sent one after the other
By the emissary winds which are sent forth one after another,
(I swear by the wind) that is sent in waves, and buffets gently
I swear by the emissary winds that are sent forth one after another:
By the winds blowing in any of the four directions and of gradual degrees of force perceptible to the senses
By the winds that blow non-stop,
By those ˹winds˺ sent forth successively,
By those dispatched repeatedly,
BY THE gales, sent forth in swift succession
(Angels) dispatched in succession
By those [winds] sent forth in gusts
By those [winds] sent forth in gusts
By the emissaries (wind), one after another.
By those (Angels)(winds) sent forth one after another
Witness are these Messages (to the Sublime Truth), sent forth one after another
I swear by the emissary winds, sent one after another (for men's benefit)
By those who send forth to spread goodness
By those sent forth in succession
By the (winds) sent one after another
By those dispatched in succession.
By those unleashed in succession
By those that are sent forth gently,
By those [winds] sent forth in gust
By those sent one after another.
By the (Winds) sent forth one after another (to man's profit)
By the (Winds) sent forth one after another (to man's profit)
فَٱلۡعَـٰصِفَـٰتِ عَصۡفࣰا ٢
violently storming
by the raging hurricanes,
And those raging swiftly
And those that strike violently
That blow about violently;
by the violently gusting blasts,
by the raging hurricanes
And then moving as fast and forcefully as tempests
Those that drive off forcefully (falsehood and forces of evil as chaff is carried before the wind)
storming tempestuousl
then by the storm, gusting
I (God) swear by the raging hurricanes that…
That blow violently in tempestuous gusts
and by those storming turbulently.
And by those who speed swiftly
Then by oath of those that push with a strong gust
And by the winds that blow violently.
with a rapid motion
By the raging hurricanes
storming tempestuousl
And the swift in their swiftness
So, the personalities who perform with full force and capacity — in full force and capacity
by the storm and raging tempest,
Consider the winds blowing violently…
By the raging hurricanes
which then blow tempestuousl
Then those driving off the chaff
then the violent winds, blowing violently,
Then by the storms blowing violently
Then by the violent winds which blow with fierce gusts
Then the gusts that blow
So the gusts then blow.
So they drive the wind.
So the stormy/turbulent winds , violently/turbulently
and then storming on with a tempest's force
Then (by) tempests (storming) tempestuously
By the raging hurricanes
by (the angels) as swift as blowing winds
and by those that blow violently
And the winds that blow violently,
And the violent wind that raises storms
By the raging winds that blow violently:
Then they become high, causing violent disturbance of the atmosphere and may engender a storm
the strong gusty winds,
and those blowing violently,
And those blowing violently,
by the raging tempest
To drive the wind
and those violently storming,
and those violently storming,
Then by the stormers (wind) stormily.
And those who move as a hurricane
As they gain strength like a tempest
By the raging hurricanes
Then they push on with a forceful pushing
By the storming tempests
Which then blow very hard in violent storms
And those that storm with turbulence.
Storming turbulently
then storm tempestuously;
And the winds that blow violentl
By the winds that blow violently, blowing violently.
Which then blow violently in tempestuous Gusts
Which then blow violently in tempestuous Gusts
وَٱلنَّـٰشِرَ ٰتِ نَشۡرࣰا ٣
scattering far and wide
by (the winds) that scatter (the clouds) to distant places,
By the spreading winds spreading
And those that revive by quickening
Who bring to life and cause to rise;
by the scatterers scattering,
by the sweeping spreaders
And by those enfolding the Scrolls of Revelation
And those that spread (the truth) far and wide
by the scatterers scatterin
and by the spreaders, spreading
…t scatter clouds to their final destinations
And scatter far and wide
By those scattering far and wide,
And by the dispensers abroad
Then by oath of those that lift and carry
And by the ones that spread a nice spreading.
and by those which disperse his commands, by divulging them through the earth
Which scatter things far and wide
and by the scatterers scattering (rain
By the scatterers who scatter
And the personalities who broadcast (the Message of Allah) in full broadcast
by that which causes vegetation to revive, unfolding
…and scattering far and wide…
By the winds that lift up and scatter the clouds to their distant places
and raise (clouds) and scatter them around
And those spreading (goodness), far and wide
and those that scatter, scattering,
By those [winds] that scatter [clouds] far and wide
And by those which spread the clouds all around
And all that is scattered about
And all that is scattered about.
And they stir up clouds.
And/by the spreading/extending/winds (for clouds) , spreading out/extending
Consider these [messages] that spread [the truth] far and wide
And (by) the spreaders spreading
By those which cause earth's vegetation to revive
by (the angels) spreading (the words of God) far and wide
and by those that spread (clouds) all over
By the winds that scatter far and wide,
Then, scatters things around
By the winds that spread clouds in the sky:
and by the winds carrying clouds* floating at various heights and scatter them and drift them to where a nimbus must form
the scattering winds,
and those scattering ˹rainclouds˺ widely!
And those scattering and propagating,
and the rain-spreading winds
Stir up clouds
consider these [messages] that spread [the Truth] far and wide,
consider these [messages] that spread [the Truth] far and wide,
And by the propagators (wind) a propagation.
By those who scatter far and wide
And spread (the Truth) far and wide
Which scatter clouds to their destined places
And by those who spread the Truth, a good spreading
By the spreaders spreading
And drive (things and the clouds) far and wide
And those that scatter far and wide.
Scattering far and wide
by those who spread an announcement,
And [by] the winds that spread [clouds]
By those that scatter, scattering.
And scatter (things) far and wide
And scatter (things) far and wide
فَٱلۡفَـٰرِقَـٰتِ فَرۡقࣰا ٤
separating forcefully
then separate them one from another,
And the scattering wind scattering
And those that distinguish distinctly
Who choose and separate;
by the winnowers winnowing,
by the decisive separators
And serving (for right and wrong) to be separated with all clarity
And those that fully distinguish (the right from the wrong)
and the severally severin
then by the separators, separating
I (God) swear by the verses of Qur’an which separate right from the wrong
Then separate them, one from another
and by those separating decisively,
And by the separators apart
Then by those that clearly differentiate the right and wrong
And by the ones that part with a forceful parting.
and by those which separate truth from falsehood, by distinguishing the same
And separate things one from another
then the criterion (the verses of Koran), separatin
And the distinguishers who distinguish
So, the personalities that make manifest the difference (between right and wrong, Light and darkness, and knowledge and ignorance) in complete separation
by the ones who separate a separating
…and then making distinction.
then separate them one from another
then winnow them thoroughly
Then those making a distinction
then those that distinguish, distinguishing (right from wrong),
Then by those [winds] that make an uneven distribution [of rain-bearing clouds]
Then by those which split (them) apart and break them off
So the separators which divide
So the separators which divide.
So they distribute provisions.
So the separated clouds/separators of right and wrong , separating
thus separating [right and wrong] with all clarity
Then (by) the ones who separate with a (distinct) separation
By those who winnow with a winnowing
by (the angels) who make a clear distinction between right and wron
and by those (angels) who differentiate (between right and wrong) distinctly
By the decisive distinguishers, (i.e the ‘Verses’ of the ‘Qur’ān’), that separate (truth from falsehood by the) Criterion,
And splits them asunder
By the those Angels who distinguish (truth from falsehood):
and by the angels carrying Allah's Messages to His Messengers heralding the standard by which anything is judged right or wrong, virtuous or immoral, permissible or forbidden
the shearing winds that forcefully separate,
And ˹by˺ those ˹angels˺ fully distinguishing ˹truth from falsehood˺,
And those parting and dividing,
by those that send down the revelation
Distribute the provisions
thus separating [right and wrong] with all clarity,
thus separating [right and wrong] with all clarity,
Then by the separators, a separation.
And those who separate (one from another)
While distinguishing the Right from Wrong with a clear distinction
Then separate them one from another
Then they distinguish fully between good and evil
By the discerners discerning
Then separate them, one from another
And those that distinguish with precision.
Separating decisively
then distinguish differentiation
And those [angels] who bring criterio
By those that make distinction, separating.
Then separate them, one from another
Then separate them, one from another
فَٱلۡمُلۡقِیَـٰتِ ذِكۡرًا ٥
delivering a reminder
by those (angels) who bring down the reminder (to the Messengers),
And those winds that bring down the remembrance
And those that bring down the Reminde
And those who disclose the reminder (the forces that manifest in consciousness; the Exalted Assembly [Mala-i Ala]. The word ‘ilqa’ or ‘liqa’ [disclosure] is like ‘nafh’ [breath] in that it goes outward from within; it is an explicit projection experienced in the consciousness. In the sequence: the Hidden [Reflection of Attributes], the Secret [Reflection of Names], the Spirit [Fuad: Reflectors of the Names], the Heart [Consciousness] and the Self [Identity – Individual consciousness]. It looks to the reflections from the spirit to the heart. ‘Vicegerent’ [Khalifa] – ‘Man’ is the totality of all of these states or one who incorporates all of these states is called a true ‘Man’).
by those hurling a reminder,
by the inspirers of remembrance
And so bringing down the Revelation
And those carrying the Message of (rising to) eminence far and wide (- the Qur'an)
and those hurling a reminde
then by those communicating a reminder
I (God) swear by the angles which bring down the verses of Qur’an one after another to…
Then spread abroad a message
and by those casting a Reminder,
And by those who instil the reminder
And then by those that instil Remembrance into the hearts
And by the ones that receive a remembrance;
and by those which communicate the divine admonitions
Then I swear by the angels who bring down the revelation (or message)
and those (angels) dropping, remindin
And by those that give forth the wor
So, the personalities that bring to view right in front, (the) Zikr (‘Message’) —
by ones who cast a remembrance
Consider those who relay the reminder [of God’s Word],…
By those who bring down the reminder
and then cast (Allah´s) remembrance (in people´s hearts)
Then those offering the Reminder
then those that bring down the reminder ,
Then by those [winds] that bring down what is often talked of [rains
Then by those which bring direction and guidance
Then the remembrance that is found
Then the remembrance that is found.
So the remembrance is brought down.
So the throwing/throwing away a reminder/remembrance (delivering messages)
and then giving forth a reminder
Then (by) the ones casting a Remembrance
By those who bring down the Reminder
and by those who reveal revelations (to the prophets
then bring down the advice
By those (‘Angels’) who bring down the ‘Revelations’
And instills (in man) the remembrance (of Allah)
By those (Angels) who bring down the Revelation Knowledge
Then they disclose to them -to the Messengers- Allah's revelations and ordinances which inspirit the faith
and I swear by the angels who deliver a reminder,
and those delivering revelation,
And those bringing the reminder,
discerning good from evi
Deliver messages
and then delivering a reminder,
and then delivering a reminder,
Then by the throwers (Angels) of, a reminder.
And by those who reveal the (Divine) Reminder
In order to deliver the Reminder (into the hearts)
Then I swear by the angels who bring down the revelation
Then they carry the Exhortation far and wide
And by those who bring forth the Reminder
Then spread a Message
And those that deliver a reminder.
Delivering a message
and set forth reminder,
And those [angels] who deliver a messag
By those that offer a reminder,
Then spread abroad a Message
Then spread abroad a Message
عُذۡرًا أَوۡ نُذۡرًا ٦
as a proof or a warning
either to (remove all) excuses or to (covey the) warning.
By way of excuse or warning
To end all argument or to warn
To excuse (pardon misdeeds) or to warn.
excusing or warning,
to excuse or to warn
In order that some may have the means to ask for forgiveness and that some may be warned
(And those presenting this source of eminence) in an attempt to purify (some) from the abomination of sin and to warn (others)
excusing or warning
to excuse or to warn
…. warn and leave no room for any excuse
Whether of justification or of warning
excusing or warning––
as an excuse or warning
To complete the argument or to warn
whether of exculpation or of warning.
to excuse, or to threaten
To clarify or to warn
excusing or warning
To excuse or warn
as an excuse (i.e., performance of duty) or as a warning
as excusing or warning,
…whether explanation or warning.
either to remove the excuse or to convey the warning
to serve as an excuse or a warning
To clear or to warn! -
excusing or warning:
As excuse for or harbinger of calamity
To accomplish the argument or to warn
An excuse or a warning
An excuse or a warning.
As an excuse or a warning.
An excuse/fault or sins or (a) warning/notice
[promising] freedom from blame or [offering] a warning
Excusing or warning
To excuse or to warn
to provide excuses for some and to give warnings to others
leaving no excuse (for the disbelievers) or giving warnings
To verify or to warn.
As a plea, and as a warning
To verify or to warn:
To admonish the responsive who opens his hearts' ears and warn the irresponsive, who turns a deaf ear
sometimes a prayer and sometimes a warning,
ending excuses and giving warnings.
By way of excuse or warning,
and admonishing by plea and warning
Good news, as well as warnings
[promising] freedom from blame or [offering] a warning,
[promising] freedom from blame or [offering] a warning,
Excusing or warning.
To justify or to warn
Whether one erases his faults or sees the danger signs. ('Uzr' = Excuse = Justification = Good news = Reasoning = Attempt to get rid of one's shortcomings. 'Nuzr' = Warning = Posting danger signs)
To clear or to warn
To excuse some and warn others
to excuse or to warn
Whether of justification or of warnin
Excusing or warning.
Excusing or warning
as justification or warning:
As justification or warning
Excusing or warning.
Whether of Justification or of Warning;
Whether of Justification or of Warning;
إِنَّمَا تُوعَدُونَ لَوَ ٰقِعࣱ ٧
what you are promised will come to pass
Surely, what you are promised must be fulfilled.
Verily that which ye are promised is about to befall
What is promised will surely come to pass
What you are promised will definitely be fulfilled!
what you are promised will certainly happen.
indeed what you are promised will surely befall
Surely what you are promised is bound to take place
Verily, that which you are promised must come to pass
surely that which you are promised is about to fall
that indeed what you are promised shall occur.
That indeed what Mohammad has told you will come true
Surely what you are promised must come to pass
indeed, what youpl are promised is sure to come.
Verily, what ye are threatened with shall surely happen
Indeed what you are promised, will surely befall
Indeed that which you are promised would most certainly come to pass.
Verily that which ye are promised is inevitable
Most surely what you are promised must come to pass
surely, that which you have been promised is about to fall
Verily that which ye are promised is imminent
Surely, whatever you are promised (through the above personalities) indeed (that is) something which must happen
truly, what you are promised will be that which falls.
Honestly, what you are promised will come to pass.
Surely, that which you are being promised, shall be fulfilled
Surely what you are promised shall come to pass
Surely that which you are promised will come to pass
That which you are promised will certainly befall.
What you are promised [Day of Resurrection/Judgment] is indeed inevitable
Surely, the promise (of the Last Day) which is being given to you will be certainly fulfilled
What you are being promised will come to pass
What you are being promised will come to pass.
What you are being promised will come to pass.
That truly what you are being promised (is) happening (E)
BEHOLD, all that you are told to expect will surely come to pass
Surely that which you are promised is indeed befalling
Surely that which ye are promised will befall
that whatever with which you have been warned will inevitably come to pass
that which you are promised is sure to happen
What you are promised is definitely about to occur!
What you are being promised, (the Day of Decision), will very surely occur
Most surely what you are promised will come to pass!
That all that you have been promised, from resurrection to judgment and paying off the equivalent will come to pass
what you’ve been promised will happen
Surely, what you are promised will come to pass.
What you have been promised will take place.
that which you are promised shall be fulfilled
What is promised will come to pass
what you are promised will surely happen.
what you are promised will surely happen.
Surely what you are promised will occur.
Surely that which you are promised (for the Resurrection) will befall
Behold, all that you are promised in this Writ will come to pass
Most surely what you are threatened with must come to pass
Verily, that which you are promised must come to pass
surely what you are promised will befall
Surely, what has been promised to you (shall) really happen
What you’re promised is to come.
Surely what you are promised will happen
what you are promised will surely take place.
Indeed, what you are promised is to occur
Indeed, what you are threatened with will surely happen.
Assuredly, what ye are promised must come to pass
Assuredly, what ye are promised must come to pass
فَإِذَا ٱلنُّجُومُ طُمِسَتۡ ٨
When the stars are dimme
(It will be fulfilled) when the stars will lose their light,
So when stars are effaced
When the stars are obliterated
When the stars are extinguished,
When the stars are extinguished,
So when the stars are blotted out
When the stars are effaced
So when the small stars will be made to lose their light
When the stars shall be extinguished
So, when the stars are wiped out
When the stars become dark
Then when the stars become dim
So when the stars are obliterated,
And when the stars shall be erased
So when the lights of the stars are put out
Lo! When the stars are effaced.
When the stars, therefore, shall be put out
So when the stars are made dim
When the stars are extinguished
When the stars, therefore, shall be blotted out
So, when the stars are made to lose their light
Then, when the stars will be obliterated
When the stars are smothered!
It is going to be fulfilled when the stars will lose their light
So when the stars are extinguished
So when the stars are made to disappear
So when the stars are made to disappear
So when the stars are extinguished
Then when the light of the stars will be extinguished
So when the stars are plunged
So when the stars are plunged.
So when the stars are plunged.
So when/if the stars/planets were eliminated/effaced
Thus, [it will come to pass] when the stars are effaced
So when the stars will be obliterated
So when the stars are put out
Then the stars will lose their light
So, when the stars will be extinguished
When the stars are obliterated,
(It will occur) when the stars lose their luster
So When the stars are obliterated,
When the stars are dimmed and emit no light,
When the stars’ light is faded,
So when the stars are put out,
Then when the stars fade,
When the stars are blotted out
Thus, when the stars are put out
So when the stars are extinguished,
So when the stars are extinguished,
So when the stars are obliterated.
Then when the stars are extinguished
So when the stars lose their luster. (The small groups of opponents fade away)
So when the stars are made to lose their light
So when the stars are made to lose their light
So when the stars are blotted out
Then when the stars lose their light (and glow)
When the stars are obliterated.
When the stars are obliterated
That is when the stars are extinguished
So when the stars are obliterate
So when the stars are effaced,
Then when the stars become dim
Then when the stars become dim
وَإِذَا ٱلسَّمَاۤءُ فُرِجَتۡ ٩
and the sky is torn apart
when the heaven will cleft asunder,
And when the heaven is cloven asunder
The heavens split asunder
And the sky is split open,
when heaven is split open,
and when the sky is split
And when the sky is rent asunder
And when the heaven shall be opened
when heaven shall be spli
and when the sky is split open
When the [ozone layer of the] sky is cracked
When the heaven is cleft asunder
and when the sky is fractured,
And when the heaven shall be cleft
And when the sky is split apart
And when the heaven is torn apart.
and when the heaven shall be cloven in sunder
And when the heaven is rent asunder
and when the sky is rent asunde
And when the heaven shall be cleft
and when the heaven is made to develop cracks
and when the heaven will be cleaved asunder
When the sky splits apart!
heaven will cleft asunder
and the sky is rent asunder
And when the heaven is rent asunder
and when the sky is cleft asunder,
And when the sky is torn asunder
And when the heavenly universe will be split open
And when the sky is opened
And when the heaven is opened.
And when the heaven is opened.
And when/if the sky/space opened/split open
and when the sky is rent asunder
And when the heaven will be riven
And when the sky is riven asunder
Heavens will rent asunder
and when the sky will be split
The sky is rent asunder,
The sky bursts asunder
And the sky is rent asunder,
And the heaven is split asunder
when the sky is cleaved,
and the sky is torn apart,
And the sky breaks up,
when the sky is rent asunde
The sky is opened u
the heaven is split open,
the heaven is split open,
And when the sky is slit.
And when the heaven is cleft asunder
And when the sky is rent asunder. (Every high tyrant is decimated)
And when the heaven is rent asunder
And when the heaven is rent asunder
and when the sky is riven asunder
And when the heaven is torn apart
And the sky is fractured.
And the sky is fractured
and when the sky is split open,
And when the heaven is opene
And when the sky is opened,
When the heaven is cleft asunder
When the heaven is cleft asunder
وَإِذَا ٱلۡجِبَالُ نُسِفَتۡ ١٠
when the mountains are turned to dus
when the mountains will blow away (into dust),
And when the mountains are carried away by wind
The mountains reduced to dust and blown away
And the mountains are blown away,
when the mountains are pulverised,
and when the mountains are scattered [like dust]
And when the mountains are blown away (as dust)
And when the mountains shall be blown down to pieces
when the mountains shall be scattere
and when the mountains are powdered
When the mountains are reduced to dust
When the mountains are scattered as dust
and when the mountains are blown away,
And when the mountains shall be winnowed
And when the mountains are made into dust and blown away
And when the mountains are reduced to dust.
and when the mountains shall be winnowed
And when the mountains are carried away as dust
and the mountains scattered
And when the mountains shall be scattered in dust
and when the mountains are broken and scattered as dust and debris
and when the mountains will be scattered
When the mountains convulse and crumble!
the mountains will crumble into dust
and the mountains are blown away
And when the mountains are carried away as dust
and when the mountains are uprooted as dust,
And when the mountains are brought down
And when the mountains will be (broken down to dust) and blown off
And when the mountains are destroyed
And when the mountains are destroyed.
And when the mountains are obliterated.
And when/if the mountains were uprooted and dispersed/exploded
and when the mountains are scattered like dust
And when the mountains will be crushed
And when the mountains are blown away
The mountains will be blown away as dust
and when the mountains will be blown away as dust
And the mountains are blown away,
The mountains (blow up and) crumble
And the mountains crumble into dust,
And the mountains melt and disappear out of sight
when the mountains are crumbled to dust,
and the mountains are blown away,
And the mountains crumble,
and the mountains crumble into dust
The mountains are blown up
the mountains are blown away,
the mountains are blown away,
And when the mountains were blown up.
And when the mountains are carried away
And when the mountains are blown away as dust. (The great ones who enslave the weak float around like flakes of wool). (20:105), (56:5)
And when the mountains are carried away as dust
And when the mountains are blown away like dust
when the mountains are scattered
And when the mountains are blown (to the winds) as dust
And the mountains are blown away.
And the mountains are blown away
and when the mountains arc pulverized,
And when the mountains are blown awa
And when the mountains are blown away,
When the mountains are scattered (to the winds) as dust
When the mountains are scattered (to the winds) as dust
وَإِذَا ٱلرُّسُلُ أُقِّتَتۡ ١١
and the messengers given their appointed time––
when the Messengers will be gathered to their appointed time.
And when the apostles are collected at the appointed time
And when the time comes for raising the little girls (buried alive) -
And the Rasuls (not the Nabis) take their new positions.
when the Messengers´ time is appointed —
and when the time is set for the apostles [to witness]
And when the time for the Messengers (to bear witness for or against their communities) is appointed
And when the Messengers shall be made to appear (in the guise of one person) at the appointed time. (It is after that the Resurrection shall take place)
and when the Messengers' time is set
and when the messengers' time is set (for testifying or for gathering),
And when the messengers are gathered at the appointed time
And when the messengers are all appointed a time
and when the messengers are gathered to their appointed time––
And when the apostles shall have a time appointed for them
And when the time of the Noble Messengers arrives
And when the messengers are gathered on the appointed time.
and when the apostles shall have a time assigned them to appear and bear testimony against their respective people
And when the messengers are gathered at their appointed tim
and when the Messengers' time is se
And when the Apostles shall have a time assigned them
and when the Messengers are called together on the specified time
and when the time will be set for the Messengers,
When the messengers are each appointed a time!
and when the Messengers will be brought together at the appointed time
and the appointed time to bring the Messengers together arrives, (then shall the promised event come to pass)
And when the messengers are made to reach their appointed time
and when the messengers are brought (at their) appointed time.
And when the Messengers are presented at the time appointed —
And when the Messengers will be brought together at the appointed time (to bear witness to their respective communities)
And when the messengers are gathered
And when the messengers are gathered.
And when the messengers are gathered.
And when/if the messengers were appointed a time
and when all the apostles are called together at a time appointed..
And when the Messengers' (time) is fixed
And when the messengers are brought unto their time appointed
The Messengers will receive their appointments
and when the messengers will be assembled at the appointed time, (then all matters will be decided.
The ‘Messengers’ (of Allâh) are gathered to their appointed time.
And when all the messengers are summoned (to bear witness)
The Messengers (of Allâh) are gathered to their appointed time.
and at a later deferred date shall all the Messengers be made to convene
when the appointed term for the messengers finally comes –
and the messengers’ time ˹to testify˺ comes up—
And the messengers are gathered on time,
when the apostles are brought together on the appointed day ―
The messengers are summoned
And when the messengers are called together to an appointed time,
And when the messengers are called together to an appointed time,
And when the messengers are gathered to their appointed time.
And when the prophets are called unto their time appointed (for witness)
And when all Messengers are summoned at the time appointed. (The unanimity of the Message of all Messengers will become evident)
And when the messengers are gathered at their appointed tim
And when the Messengers are made to appear at the appointed time
and when the messengers are slated
And when (all) the messengers are appointed a time (to gather)—
And when the messengers’ time has been appointed.
And the messengers are alerted
and when the Envoys are appointed their time.
And when the messengers' time has come..
And when the messengers have a time appointed.
And when the apostles are (all) appointed a time (to collect);
And when the messengers are (all) appointed a time (to collect);
لِأَیِّ یَوۡمٍ أُجِّلَتۡ ١٢
for what Day has all this been set
For what Day are these signs deferred?
For what day is it timed
For what day is that time fixed
For which day were they postponed?
until what day is that deferred?
—for what day has [all] that been set [to occur]
For what day has the term (of all this) been set
To what day have these (portents) been deferred
to what day shall they be delayed
for what day (all these) are appointed?
Then that day will be the Day of Judgment
For what day are these deferred
to which day is it deferred?
For what day is the appointment made
For which day were they appointed
for which day will all this come to its term,
to what a day shall that appointment be deferred
To what Day are these signs appointed
to what day shall they be deferred
Until what day shall that time be deferred
For what Day the term stood specified
for which Day were these appointed?
For what day are these postponed?
For what Day has all this been deferred
To which Day has this task been deferred
To what day is the doom fixed
For which day (is this) timed?
For what day is the time fixed
Well, for what Day is the term (of all the affairs) appointed
For what day has it been delaye
For what day has it been delayed?
For what day has it been delayed?
To which day/time it was delayed
For what day has the term [of all this] been set
To whichever Day is (this) term appointed
For what day is the time appointed
If one asks, "To which day have such calamitous events been postponed?"
(Do you know) for which day has all this been delayed
For what day are (these Portents) postponed?
Until what day has it been put off
For what day are (these Portents) postponed?
But as to which day has the Messengers convention been postponed and when will it then be made to supervene
for which Day has this been set for?
for which Day has all this been set?
For which has this been reserved?
when will all this be
That is the appointed day
for what Day was it postponed?
for what Day was it postponed?
For which day they postponed?
For what Day is this (portent) deferred
For what Day is the term delayed
To what day is the doom fixed
To what day have these portents been deferred
for what day is it appointed
For what Day are these Signs (of Allah) deferred
To what Day was it deferred?
Until which day is it deferred
To what day arc these deferred?
For what Day was it postponed
For what day is it delayed?
For what Day are these (portents) deferred
For what Day are these (portents) deferred
لِیَوۡمِ ٱلۡفَصۡلِ ١٣
The Day of Decision
For the Day of sorting out (judgment)!
For the Day of Decision
The Day of Judgement
For the time of sorting!
Until the Day of Decision.
For the Day of Judgement
For the Day of Judgment and Distinction (between people according to how they believed and acted in the world)
To the Day of Judgment
To the Day of Decision
For the day of separation/decision.
The day of the decision
For the day of sorting out
To the Day of Decision.
For the day of decision
For the Day of Decision
for the day of the judgment.
To the day of separation
To the Day of Decision
Upon the Day of Decision
To the day of severing
For the Day of sorting out (Youmul Fasl)
For the Day of Decision.
It is the Day of Judgment.
For the Day of Judgment
To the Day of Judgement
To the day of Decision
For the day of decision.
For the Day of Decision
For the Day of Judgment
For the Day of Separation
For the Day of Separation.
For the Day of Separation.
To the Judgment Day/Separation Day/Resurrection Day
For the Day of Distinction [between the true and the false]
To the Day of Verdict
For the Day of Decision
one will be told,"To the Day of Distinction"
For the Day of Decision
For the ‘Final Judgment’.
Till the Day of Decision
For the Day of Decision.
It has been postponed until the Day of decision and adjudication
The Day of Decision.
For the Day of ˹Final˺ Decision!
For the day of division.
Upon the Day of Judgement
The Day of Decision
For the Day of Decision.
For the Day of Decision.
Till the decisive adjudication day.
For the Day of Sorting out (right from wrong
For the Day of Decision
To the day of decision
To the Day of Decision
For the Day of Division
For the Day of Sorting out (those destined to paradise from those destined to Hell)
To the Day of Sorting.
Until the Day of Decision
To the day of judgment.
For the Day of Judgement
For the Day of Decision.
For the Day of Sorting out
For the Day of Sorting out
وَمَاۤ أَدۡرَىٰكَ مَا یَوۡمُ ٱلۡفَصۡلِ ١٤
What will explain to you what the Day of Decision is
What will make you know, what is the Day of sorting out?
And what knowest thou what the Day of Decision is
How will you comprehend what the Day of Judgement is
And do you know what the time of sorting is?
And what will teach you what the Day of Decision is?
And what will show you what is the Day of Judgement
What enables you to perceive what the Day of Judgment and Distinction is
How shall you know what the Day of Judgment is
And what shall teach thee what is the Day of Decision
And how would you know what the day of separation/decision is?
What a somber day it will be
And what will explain to you what the day of sorting out is
And what can make yousg realize what the Day of Decision is?
and what shall make thee know what the decision is
And what do you know, what the Day of Decision is
And how do you know what is the day of the judgment?
And what shall cause thee to understand what the day of separation is
And what will make you comprehend what the day of decision is
Would that you knew what the Day of Decision is
And who shall teach thee what the day of severing is
And what explained you what is Youmul Fasl
And what would cause thee to recognize what the Day of Decision is?
What will explain to you what the Day of Judgment is?
And what will explain to you, what the Day of Judgment is
What do you know what the Day of Judgement is
And what will make thee comprehend what the day of Decision is
And what will make you realize, what the day of decision is?
And what do you understand what the Day of Decision is
And who has told you what the Day of Judgment is
And do you know what is the Day of Separatio
And do you know what is the Day of Separation?
And do you know what is the Day of Separation?
And what makes you know what the Judgment Day/Separation Day/Resurrection Day (is)
And what could make thee conceive what that Day of Distinction will be
And what makes you realize what the Day of Verdict is
And what will convey unto thee what the Day of Decision is!
Would that you knew about the Day of Judgment
And what may let you know what the Day of Decision is
What would make you aware of what the ‘Final Judgment’ might be?
And what do you suppose is the Day of Decision
And what will make you know exactly what the Day of Decision is?
You just do not know what this Day of decision and adjudication is like
What will explain to you what the Day of Decision is?
And what will make you realize what the Day of Decision is?
And how do you know what the day of division is?
Would that you knew what the Day of Judgement is
What a Day of Decision
And what do you know about the Day of Decision?
And what do you know about the Day of Decision?
And what cognizes you what is the decisive adjudication day?
What do you know about the Day of Sorting out
And what will enlighten you what that Day of Decision is
And what will make you comprehend what the day of decision is
And what should make thee know what the Day of Decision is
And what shall apprise thee of the Day of Division
And what will explain to you what is the Day of Sorting out
And what will make you understand what the Day of Sorting is?
And what will teach you what the Day of Decision is
And what will convey to you what the day of judgment is?
And what can make you know what is the Day of Judgement
And what will make you know what the Day of Decision is?
And what will explain to thee what is the Day of Sorting out
And what will explain to thee what is the Day of Sorting out
وَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ١٥
Woe, on that Day, to those who denied the truth
Woe on that Day to the deniers (of the Day of Resurrection)!
Woe on that day Unto the belier
Alas the woe that day for those who deny
Woe to those who denied (life after death) at that time!
On that Day, woe to the deniers!
Woe to the deniers on that day
Woe on that Day to those who deny (the Day)
On that day woe shall befall those who belie (the truth)
Woe that day unto those who cry it lies
Woe to the deniers on that day.
Pity on that day to the rejecters of the truth
Ah woe that day to the rejecters of truth
Woe on that day to the disbelievers.
Woe on that day for those who say it is a lie
Ruin is for the deniers on that day
Woes on that day are for the beliers.
On that day, woe be unto them who accused the prophets of imposture
Woe on that day to the rejecters
Woe on that Day to those who belied it
Woe on that day to those who charged with imposture
Woe that Day to the deniers (of Al-Kitab, and the Last Day)
Woe on that Day to the ones who deny!
Beware that day, rejecters of truth.
Woe on that Day to the disbelievers
Woe on that Day to those that give the lie to the Truth
Woe on that day to the rejectors
Sorrowful will be the state on that day, of the deniers.
Woe that Day for those who had denied the Truth
Woe (and devastation) to the deniers on that Day
Woe on that Day to the disbelievers
Woe on that Day to the disbelievers!
Woe on that Day to the disbelievers!
Calamity/scandal (on) that day to the liars/deniers/falsifiers
Woe on that Day unto those who give the lie to the truth
Upon that Day woe to the beliers
Woe unto the repudiators on that day
On that day, woe will be to those who have rejected God's revelations
Woe that Day to the deniers
Woe unto those who refuse to admit (the truth) of that day!
Misery that day is for those who (dispute and) deny (the truth)
Woe betide, on that day, those who are spiritually dead.
Woe then, to those who looked upon the truth as manifest falsification
A Day of great loss for the deniers
Woe on that Day to the deniers!
Woe on that day to those who deny.
On that day woe betide the disbelievers
Woe on that day to the rejectors
How horrible is that Day for those who deny the truth.
How horrible is that Day for those who deny the truth.
Woe on that Day for the falsifiers.
Ah woe, that Day, to the Rejecters of Truth
Anguish on that Day for those who deny the Truth in practice! ('Kizb' = Lie = Belie = Deny the Truth in practical dealings = Deny by action. 'Kufr' = Frank denial in word and action)
Woe on that day to the rejecters
Woe on that day unto those who reject the Truth
Woe that Day to the deniers
And, woe (sorrow and suffering), that Day for those (people) who reject the Truth
Woe, on that Day, to the deniers!
Woe on that Day to the liars.
Woe on that day to those who rejected truth as false!
Woe, that Day, to the deniers
Woe on that day to those who say it is a lie!
Ah woe, that Day, to the Rejecters of Truth
Ah woe, that Day, to the Rejecters of Truth
أَلَمۡ نُهۡلِكِ ٱلۡأَوَّلِینَ ١٦
Did We not destroy the first [of them]
Did We not destroy the previous generations (for evil deeds)?
Destroyed We not the ancients
Have We not destroyed the earlier generations
Did We not destroy the former people?
Did We not destroy the earlier peoples,
Did We not destroy the ancients
Did We not destroy the ancient peoples (who denied)
Did We not destroy the earlier peoples
Did We not destroy the ancients
Did We not destroy the earlier ones?
Remember how I (God) destroyed the former generation of disbelievers;…
Did We not destroy people in the past
Did We not destroy the ancients,
Have we not destroyed those of yore
Did We not destroy the earlier people
Did We not destroy the people of the ancient times?
Have We not destroyed the obstinate unbelievers of old
Did We not destroy the former generations
Did We not destroy the ancient
Have we not destroyed them of old
Did We not destroy the initial people
Caused We not the ancient ones to perish?
Did We not destroy ancient peoples?
Did We not destroy the former generations for their evil deeds
Did We not destroy many a nation of the earlier times
Did We not destroy the former generations
Did We not destroy the ancients?
Did We not destroy the earlier generations
Did We not destroy the people (who denied) before
Did We not destroy the ancient peopl
Did We not destroy the ancient people
Did We not destroy the ancient people?
Did We not destroy the first/beginners
Did We not destroy [so many of] those [sinners] of olden days
Did We not cause the earliest people to perish
Destroyed We not the former folk
Did We not destroy the ancient peopl
Did We not destroy the earlier people
Did We not put an end to the existence of the ancients (because of their evil deeds)?
Did We not wipe out the unbelievers of earlier times
Did We not destroyed the ancients (for their evil deeds)?
Did We not destroy those who charged Our Messengers with falsehood among the predecessors
Didn’t We destroy the previous generations?
Did We not destroy earlier disbelievers?
Did We not destroy the earlier communities?
Did We not obliterate the early generation
Did we not annihilate the earlier generations
Did We not destroy the earlier people?
Did We not destroy the earlier people?
Did We not destroy the formers?
Did We not destroy the men of old
Did We not annihilate the former generations
Did We not destroy the former generations
Did WE not destroy the earlier peoples
Did We not destroy those of old
Did We not destroy the people before (for their evil ways)
Didn’t We annihilate the first ones?
Did We not destroy the ancients
Did We not annihilate peoples of earlier times?
Did We not destroy the former peoples
Did We not destroy the former people?
Did We not destroy the men of old (for their evil)
Did We not destroy the men of old (for their evil)
ثُمَّ نُتۡبِعُهُمُ ٱلۡءَاخِرِینَ ١٧
We shall make the last follow them
Then We shall make later generations to follow them.
Thereafter We shall cause to follow them the latter ones
So shall We make the later ones to follow them
Then We will make the later ones follow them (they too will be destroyed).
then succeed them with later ones?
[and] then made the latter ones follow them
So do We make the later generations (of the same standing) follow them (in being destroyed)
We will now cause the later generations to follow suit
and then follow them with the later folk
Then We make the later ones follow them (in destruction).
…. replacing them with other generations
So We will make those of late follow them
then follow them up with the later ones?
and then followed them up with those of the latter day
We shall then send the latter after them
Then We will cause the people of the later times to follow them [in their fate].
We will also cause those of the latter times to follow them
Then did We follow them up with later ones
and let the latter follow them
We will next cause those of later times to follow them
Then We bring in their place of authority, some later people
Again, We will pursue the later ones.
Then, We caused later people to follow them.
And We shall do the same to later generations who will follow them
And We shall cause those of later times to follow them
Then We followed them up with later ones
Then We made the others to follow them.
And then caused the later generations to follow them
Then We also cause the later ones to follow them (in destruction)
Then We made others succeed the
Then We made others to succeed them.
Then We made others to succeed them.
Then We make them followed (by) the lasts/others
And We shall let them be followed by those of later times
Thereafter We make the later generations follow them up
Then caused the latter folk to follow after
and make others settle after them in their land
Then We will cause the later ones to follow them
Then We let them be followed by later generations.
We will make (the unbelievers of) the later generations follow (the same fate as that of) the earlier ones
Then We let them be followed by later generations.
and in like manner did We destroy the successors
We shall do the same to this one;
And We will make the later disbelievers follow them.
Then made the others follow them?
and cause the latter ones to follow them
Then we made others follow them
And We shall make the latter follow them.
And We shall make the latter follow them.
Then We will follow them up with the later ones.?
Then shall We make following (generations) follow them
Then We made them followed by later generations
Then did We follow them up with later ones
WE will now cause the later ones to follow them
then make those of later times follow them
So shall We make later generations to follow them
Then We followed them up with the later ones.
Then succeeded them with the others
We then cause others to follow them:
Then We will follow them with the later ones
Then We follow them with the later people.
So shall We make later (generations) follow them
So shall We make later (generations) follow them
كَذَ ٰلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِینَ ١٨
this is how We deal with the guilty
Thus We will deal with the criminals!
In this wise We do with the culprits
That is what We shall do to those who are guilty of crime
Thus do We deal with the guilty!
That is how We deal with evildoers.
That is how We deal with the guilty
For thus do We deal with the disbelieving criminals
That is how We deal with the guilty
So We serve the sinners
That is how We deal with the guilty ones.
This is the way that I (God) deal with the guilty ones
This is how We deal with the people of sin
This is how We deal with the criminals.
Thus do we with the sinners
This is how We deal with the guilty
Thus do We deal with the evildoers.
Thus do We deal with the wicked
Even thus shall We deal with the guilty
As such shall We deal with the sinners
Thus deal we with the evil doers
Thus do We deal with the transgressors
Thus, We accomplish this with the ones who sin.
That’s how We treat sinners.
Thus do We deal with the guilty
Thus do We deal with the guilty
Thus do We deal with the guilty
Thus do We deal with the criminals.
Thus do We deal with the sinners
This is how We sort out (the matter) with the evildoers
It is such that We do to the criminals
It is such that We do to the criminals.
It is such that We do to the criminals.
As/like that We make/do with the criminals/sinners
[for] thus do We deal with such as are lost in sin
Thus We perform against the criminals
Thus deal We ever with the guilty
Thus do We deal with the sinful ones
Thus We deal with the guilty people
Consequently, this is how We deal with the ungodly sinners.
This is what We do to the criminals
This is how We deal with the Ungodly Sinners.
Thus do We requite people given to sin
Our way of dealing with the sinners.
This is how We deal with the wicked.
This is how We deal with the sinners.
Thus shall We deal with the transgressors
This is what we do to the criminals
This is how We deal with those who forced others to reject Our messages
This is how We deal with those who forced others to reject Our messages
Thus We do with the criminals.
Thus do We ever deal with men of sin
Thus do We always deal with the guilty
Even thus shall We deal with the guilty
Thus do WE deal with the guilty
Thus do We deal with the guilty
We deal with men of sin in this way
Such is how We deal with the transgressors.
This is how We deal with the guilty
thus do We deal with sinners.
Thus do We deal with the criminals
Thus We do with the sinners.
Thus do We deal with men of sin
Thus do We deal with men of sin
وَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ١٩
Woe, on that Day, to those who denied the truth
Woe on that Day to the deniers (of the Day of Resurrection)!
Woe on that day Unto the beliers
Alas the woe that day for those who deny
Woe to the deniers at that time!
On that Day, woe to the deniers!
Woe to the deniers on that day
Woe on that Day to those who deny
On that day woe shall befall those who belie (the truth)
Woe that day unto those who cry it lies
Woe to the deniers on that day.
Sorrow and pity on that day to the rejecters of the truth
Ah woe that day to the rejecters of truth
Woe on that day to the disbelievers.
Woe on that day for those who say it is a lie
Ruin is for the deniers on that day
Woes on that day are for the beliers.
Woe be, on that day, unto them who accused the prophets of imposture
Woe on that day to the rejecters
Woe on that Day to those who belied it
Woe on that day to those who charged with imposture
Woe that Day to the deniers
Woe on that Day to the ones who deny!
Beware that day, rejecters of truth.
Woe on that Day to the disbelievers
Woe on that Day to those that give the lie to the Truth
Woe on that day to the rejectors
Sorrowful will be the state on that day, of the deniers.
Woe that Day for those who had denied the Truth
Woe to the deniers on that Day
Woe on that Day to the disbelievers
Woe on that Day to the disbelievers!
Woe on that Day to the disbelievers!
Calamity/scandal (on) that day to the liars/deniers/falsifiers
Woe on that Day unto those who give the lie to the truth
Upon that Day woe to the beliers
Woe unto the repudiators on that day
On that day, woe upon those who have rejected God's revelations
Woe that Day to the deniers
Woe unto the ones who refuse to admit the truth of that day!
Misery that day is for those who (dispute and) deny (the truth)
Woe betide, on that day, those who are spiritually dead!
Woe then, to those who looked upon the truth as an intentional assertion of falsehood
A Day of great loss for the deniers!
Woe on that Day to the deniers!
Woe on that day to those who deny.
On that day woe betide the disbelievers
Woe on that day to the rejectors
How horrible is that Day for those who reject the truth.
How horrible is that Day for those who reject the truth.
Woe on that Day for the falsifiers.
Ah woe, that Day, to the Rejecters of Truth
Anguish on that Day for those who deny the Truth in practice
Woe on that day to the rejecters
Woe on that day unto those who reject the Truth
Woe that Day to the deniers
And, woe (sorrow and suffering), that Day for those (people) who reject the Truth
Woe, on that Day, to the deceivers!
Woe on that Day to the rejecters
Woe on that day to those who rejected truth as false!
Woe, that Day, to the deniers
Woe on that day to those who say it is a lie!
Ah woe, that Day, to the Rejecters of Truth
Ah woe, that Day, to the Rejecters of Truth
أَلَمۡ نَخۡلُقكُّم مِّن مَّاۤءࣲ مَّهِینࣲ ٢٠
Did We not make you from an underrated flui
Have We not created you from a worthless fluid (semen),
Created We you not of water despicable
Did We not create you from contemptible water
Did We not create you from a simple water?
Did We not create you from a base fluid,
Have We not created you from a base fluid
(How and why do you dare to deny?) Did We not create you from a humble fluid
Did We not create you from an insignificant fluid
Did We not create you of a mean water
Did We not create you from despicable liquid?
Did I (God) not create you from a disgusting liquid
Have We not created you from a fluid seemingly worthless
Did We not create youpl from a despicable fluid,
Did we not create you from contemptible water
Did We not create you from an abject fluid
Have we not created you from a liquid most humble?
Have We not created you of a contemptible drop of seed
Did We not create you from a fluid regarded contemptible
Did We not create you from a weak water
Have we not created you of a sorry germ
Did We not create you from an insignificant fluid
Create We you not of despicable water?
Did We not create you from a disgusting fluid [semen]?
Have We not created you from an unworthy fluid
Did We not create you of a mean fluid
Did We not create you from ordinary water
Did We not create you from a fluid (which is) weakened after vigor?
Did We not create you from a filthy fluid
Did We not create you from (a drop) of detestable fluid
Did We not create you from a fragile wate
Did We not create you from a fragile water,
Did We not create you from a fragile water,
Did We not create you from despised/humiliated (discarded) water
Did We not create you out of a humble flui
Did We not create you of a contemptible water
Did We not create you from a base flui
Did We not create you from an insignificant drop of flui
Did We not create you from a worthless fluid
Did We not create you from despicable water?
Did We not create you from a (tiny) drop of filthy fluid
Have We not created you from despicable water?
Did We not bring you into being from a contemptible fluid, an ejaculation
Didn’t We create you out of an embarrassing fluid?
Did We not create you from a humble fluid,
Did We not create you from an insignificant fluid?
Did We not create you from a humble fluid
Did we not create you from a lowly liquid
Did We not create you from an insignificant liquid?
Did We not create you from an insignificant liquid?
Did We not create you from humiliated water?
Did We not create you from a base fluid
Did We not create you from a humble fluid? (How, then, you forget your common origin and being humble to one another?
Did We not create you from contemptible water
Did WE not create you from an insignificant fluid
Did We not create you from a base fluid
Have We not created you from a fluid (held) in low esteem
Didn’t We create you from a base fluid?
Did We not create you from an insignificant fluid
Did We not crec1.te you all from an ignominious fluid,
Did We not create you from a liquid disdained
Did We not create you from contemptible water?
Have We not created you from a fluid (held) despicable?
Have We not created you from a fluid (held) despicable?
فَجَعَلۡنَـٰهُ فِی قَرَارࣲ مَّكِینٍ ٢١
which We housed in a safe lodgin
which We placed in a place of safety (womb),
Which We placed in a depository safe
Then We lodged you in a secure place (the womb
We formed it in a safe place (the womb),
then place it in a secure repository
[and] then lodged it in a secure abod
Then We placed it in a firm, secure place (to remain
Then We placed it in a secure and safe place
that We laid within a sure lodgin
Then We placed it in a safe quarter (the womb)
Then place that tiny embryo in a safe resting place
Which We placed in a place of rest, firmly fixed
then lodged it in a secure place
and place it in a sure depositor
We then kept it in a safe place
And then We placed it in a station most secure,
which We placed in a sure repository
Which We laid in a safe abode (the womb)
which We placed within a sure lodgin
Which we laid up in a secure place
Then We placed it in the site of gestation —
Then, We made it in a secure stopping place
We placed it in a safe place [the uterus].
which We placed in a secure resting- place (womb)
which We then placed in a secure repositor
Then We placed it in a secure resting-place
Then We made it to stay in a place
And then placed it [fertilized ovum] in a safe abode [womb
Then We placed it in a secure place (i.e., the mother’s womb)
Then We made it in a place of protectio
Then We made it in a place of protection
Then We made it in a place of protection,
So We made/put it in a highly positioned/established settlement/affixation
which We then let remain in [the womb's] firm keepin
Then We made it in an established reposing
Which We laid up in a safe abod
and place it in a secure plac
Then We put it in a firm place of res
Then We placed it in a safe abode (i.e. womb)
Which We lodged in a secure and stable setting
Then We placed it in a safe abode (i.e. womb)
Fluid whose product, the fertilized seed,* We embedded in the depth of a safe and secure situation (the womb)
That We lodged in the womb
placing it in a secure place
And placed it in a protective location?
which We kept in a safe receptacle¹
Then we placed it in a well-protected repository
Then lodged it in a secure place,
Then lodged it in a secure place,
So We set it in a well settled place?
The which We placed in a safe abode; (firmly fixed)
Which We then kept in a safe place. (23:13)
Then We placed it in a secure resting-place
And placed it in a safe resting place
then lodge it in a secure dwelling plac
Then We placed in a place of rest (the womb), securely placed
And placed it in a secure repository?
Then lodged it in a secure place
which We placed in a secure abode
And We placed it in a firm lodgin
Then We placed it in an established resting place
The which We placed in a place of rest, firmly fixed
The which We placed in a place of rest, firmly fixed
إِلَىٰ قَدَرࣲ مَّعۡلُومࣲ ٢٢
for a determined period
for a known period?
Till a limit known
For a certain appointed time
For a known time!
for a recognised term?
until a known span [of time]
For a known, pre-ordained term (of gestation)
Till an appointed term
till a known term decreed
for a known period.
For a known period of time
For a period determined
for a known term?
unto a certain decreed term
For a known calculated term
for a period of time well defined.
until the fixed term of delivery
Till an appointed term
for an appointed term
Till the term decreed for birth
for a well-known term (of pregnancy)
for a known measuring?
[It stayed there] for a fixed time.
for an appointed term
until an appointed time
Till an appointed term
till (the fulfilment of) the known programme,
For a known period of time [nine months and some days, normally]
Till an appointed period (of time)
Until a time that is predetermine
Until a time that is predetermined?
Until a time that is predetermined?
To a known predestiny/estimation
for a term pre-ordained
Till a known (term) determined
For a known term
for an appointed time
for a known period
Till an appointed time.
For a known period
Till an appointed time.
For a determined period of gestation
for a fixed period,
until an appointed time?
For a known term?
for an appointed term
For a specific period
for a known term?
for a known term?
Till a known time, predestinated.
For a period (of gestation) determined
For a term appointed
Till an appointed term
For a known measure of time
for a known measure
For a period (of growth) depending (upon the need of the infant)
Until a known time?
For a known term
for a determined measure?
For a known extent
To a known measure.
For a period (of gestation), determined (according to need)
For a period (of gestation), determined (according to need)
فَقَدَرۡنَا فَنِعۡمَ ٱلۡقَـٰدِرُونَ ٢٣
We determine [it]: how excellently We determine
So We have measured (its term) and We are the best to measure (things).
So We decreed. How excellent are We as decreers
Then We facilitated (your birth). How well do We calculate
Thus We determined it! And excellent determiners We are!
It is We who determine. What an excellent Determiner!
Then We designed; so how excellent designers We are
Thus have We determined (everything related to your existence), and how excellent We are in determining
Thus did We determine, and how good We are at determining
We determined; excellent determiners are We
So, We are able, and We are very capable.
Then designed it to the best of the proportion
And We decide, for We are the best to decide
And We have determined, so what excellent determiners are We!
for we are able and well able too
We then calculated; so how excellently do We control
Thus do We measure [in truth] and We are the best of those who measure [in truth].
And We were able to do this: For We are most powerful
Thus We arrange things - how well are We at arranging things
We determined, how excellent a Determiner are We
Such is our power! and, how powerful are We
Then We assessed and determined (the various stages and processes of intra-uterine life and the signals for delivery); then (We proved to be) the excellent Assessors and those Who determine
And We measured. How bountiful are the ones who measure!
We determine. We are the best to determine.
We have estimated its term - how excellent an estimator We are
See that We had the power to do so. Great indeed is Our power to do what We will
So We determined -- how well are We at determining
thus We programmed, for We are Excellent Programmers.
We then fixed terms [for everything in man's life]. And We are the best in fixing terms
Then We determined time periods (for all the stages of growth from conception to birth). And how excellent do We determine
So We measured, and We are the best to measure
So We measured, and We are the best to measure.
So We measured, and We are the best to measure.
So We evaluated and measured precisely, so blessed/praised (are) the capable/able
Thus have We determined [the nature of man's creation]: and excellent indeed is Our power to determine [what is to be]
So We determined; so Excellent the Determiners are We
Thus We arranged. How excellent is Our arranging
Thus did We Plan and how excellent is Our planning
Thus We did (all this with perfect) measure; so We are the best to measure
Thus, We measured, and We are the Best of all who are capable of measuring.
This is what We destined! How very excellent is Our destiny
We perfectly decreed its process of developing. How Brilliant are We in doing so!.
We then determined, besides the span of this period, the relevant constitution and how right is the determination
precisely determined by Us; we are excellent at determining its length.
We ˹perfectly˺ ordained ˹its development˺. How excellent are We in doing so!
For We arrange it all in an excellent manner.
All this We did; how excellent is Our work
We measured it precisely. We are the best designer
And We determined it, how excellently We determine.
And We determined it, how excellently We determine.
So we estimated. So, how graciously is the estimator.
For We determine; and We are the best to determine (and then Resurrection is easy for Us to portend
Thus We have determined (all things). How excellent is Our determining! (Appointing due measure of all things)
So We proportion it-- how well are We at proportioning (things)
Thus did WE determine; and how excellent Determiner are WE
Thus do We determine; what excellent determiners
(And) We decide (the need); For We are the Best to decide (things)
We determined, so how excellent We are at determining.
We measured precisely. We are the best to measure
For We have determined measures, being the best giver of order.
And We determined [it], and excellent [are We] to determine
And We measured, and excellent are the measurers.
For We do determine (according to need); for We are the best to determine (things)
For We do determine (according to need); for We are the best to determine (things)
وَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ٢٤
Woe, on that Day, to those who denied the truth
Woe on that Day to the deniers (of the Day of Resurrection)!
Woe on that day Unto the beliers
Alas the woe that day for those who deny
Woe to the deniers at that time!
On that Day, woe to the deniers!
Woe to the deniers on that day
Woe on that Day to those who deny
On that day woe shall befall those who belie (the truth)
Woe that day unto those who cry it lies
Woe to the deniers on that day.
Sorrow and pity on that day to the rejecters of the truth
Ah woe that day to the rejecters of truth
Woe on that day to the disbelievers.
Woe on that day for those who say it is a lie
Ruin is for the deniers on that day
Woes on that day are for the beliers.
On that day, woe be unto those who accused the prophets of imposture
Woe on that day to the rejecters
Woe on that Day to those who belied it
Woe on that day to those who charged with imposture
Woe that Day to the deniers
Woe on that day to the ones who deny!
Beware that day, rejecters of truth.
Woe on that Day to the disbelievers
Woe on that Day to those that give the lie to the Truth
Woe on that day to the rejectors
Sorrowful will be the state on that day, of the deniers.
Woe that Day for those who had denied the Truth
Woe to the deniers on that Day
Woe on that Day to the disbelievers
Woe on that Day to the disbelievers!
Woe on that Day to the disbelievers!
Calamity/scandal (on) that day to the liars/deniers/falsifiers
Woe, on that Day unto those who give the lie to the truth
Upon that Day woe to the beliers
Woe unto the repudiators on that day
On that day, woe would be upon those who have rejected the revelations of God
Woe that Day to the deniers
Woe unto the ones who refuse to admit the truth of that day!
Misery that day is for those who (dispute and) deny (the truth)
Woe betide, on that day, those who are spiritually dead and blind!
Woe then, to those who looked upon the truth as an intentional assertion of falsehood
A Day of great loss for the deniers!
Woe on that Day to the deniers!
Woe on that day to those who deny.
On that day woe betide the disbelievers
Woe on that day to the rejectors
How terrible is that Day for the deniers of the truth.
How terrible is that Day for the deniers of the truth.
Woe on that Day for the falsifiers.
Ah woe, that Day, to the Rejecters of Truth
Anguish on that Day for those who deny the Truth in practice
Woe on that day to the rejecters
Woe on that day unto those who reject the Truth
Woe that Day to the deniers
And, woe (sorrow and suffering), that Day for those (people) who reject the Truth
Woe, on that Day, to the forgers!
Woe on that Day to the falsifiers
Woe on that day to those who reject truth as false.
Woe, that Day, to the deniers
Woe on that day to those who say it is a lie!
Ah woe, that Day! to the Rejecters of Truth
Ah woe, that Day! to the Rejecters of Truth
أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ كِفَاتًا ٢٥
Did We not make the earth a hom
Have We not made the earth a home for both
Have We not made the earth a receptacle
Have We not made the earth a repositor
Did We not make the earth a place of gathering?
Did We not make the earth a receptacle
Have We not made the earth a receptacl
Have We not made the earth a receptacl
Have We not made the earth revolving and capable of drawing (other bodies) towards itself
Made We not the earth to be a housin
Did We not make the earth a holder
Have I (God) not made the earth’s components to gravitate to each other
Have We not made the earth to draw together
Did We not make the earth a homestead
Have we not made for them the eart
Did We not make the earth a storehouse
Have We not made the earth a cradle?
Have We not made the earth to contai
Have We not made the earth draw together to itself
Have We not made the earth a housin
Have we not made the earth to hol
Have We not made the earth as a den of storage —
Make We not the earth a place of drawing together
Did We not cause the earth to bring together…
Have We not made the earth a home for bot
Did We not make the earth a receptacle
Have We not made the earth draw to itsel
Did We not make the earth, one that draws together to itself,
Have We not made the earth, accommodatin
Have We not made the earth an assembling expanse
Did We not make the Earth an abod
Did We not make the earth an abode,
Did We not make the earth an abode,
Did We not make the earth/Planet Earth encompassing/containing internally and externally
Have We not caused the earth to hold within itsel
Have We not made the earth a receptacle
Have We not made the earth a receptacl
Did We not make the earth as a gathering plac
Did We not make the earth a container that collect
Have We not made the earth a receptacle
Did We not appoint the earth to accommodate
Have We not made the earth an abode
Did We not make the earth widely spread,
Didn’t We make the Earth a place for holding back
Have We not made the earth a lodging
Did We not make the earth a container,
Have We not made the earth an abod
Did we not make the earth an abode
Have We not made the earth a home
Have We not made the Earth a home
Did We not set up the earth as a receptacle?
Have We not made the earth (as a place) to draw together
Have We not made the earth a vessel
Have We not made the earth to draw together to itself
Have WE not made the earth so as to hol
Did We not make the earth a receptacl
Have We not made the earth (as a place) to bring togethe
Didn’t We make the earth a receptacle?
Did We not make the earth a homestead
Have We not made the earth a gathering place
Have We not made the earth a containe
Did We not make the earth a place of drawing together
Have We not made the earth (as a place) to draw together
Have We not made the earth (as a place) to draw together
أَحۡیَاۤءࣰ وَأَمۡوَ ٰتࣰا ٢٦
for the living and the dead
the living and the dead
Both for the living and the dead
For the living and the dead
For the living and the dead!
for the living and the dead?
for the living and the dead
Both for the living and the dead
The living and the dead
for the living and for the dead
(for) living and dead?
And made it a home for the living and the dead
The living and the dead
for the living and the dead,
to hold the living and the dead
For the living and the dead among you
For the living and for the dead.
the living and the dead
The living and the dead
for both the living and the dead
The living and the dead
for the living ones, and the dead ones
the living and the lifeless?
…the living and the dead?
the living and the dead
for the living and the dead
The living and the dead
the living and the dead (due to the force of its gravity) ?
The living and the dead
(That draws together) the living (as well as) the dead
Living and dead
Living and dead.
Living and dead.
Alive and deads
the living and the dead
For the living and the dead
Both for the living and the dead
for the living and the dead
the living and the dead
For the living and the dead,
The living, and the dead
For the living and the dead?
To accommodate the living and the dead
the living and the dead?
for the living and the dead,
For the living and the dead,
for the living and for the dead
For the living and the dead
for the living and the dead?
for the living and the dead?
For the living and the dead?
Both for the living and the dead
Both for the living and the dead? (The cycle of life and death goes on right here). (3:27), (6:95), (10:31), (30:19)
The living and the dead
The living and the dead
for the living and the dead
For the living and the dead
For the living and for the dead?
For the living and the dead
for the living and the dead?
Of the living and the dead
Living and dead?
The living and the dead
The living and the dead
وَجَعَلۡنَا فِیهَا رَوَ ٰسِیَ شَـٰمِخَـٰتࣲ وَأَسۡقَیۡنَـٰكُم مَّاۤءࣰ فُرَاتࣰا ٢٧
Did We not place firm, lofty mountains on it and provide you with sweet water
placed on it firm, tall and high mountains, and given you sweet water to drink?
And have placed therein firm and tall mountains and given you to drink of water fres
And placed in it lofty and broad stablisers, and gave you sweet water to drink
We formed therein elevated (grand, majestic) mountains that are firm and made you drink sweet water.
Did We not place firmly embedded mountains in it, soaring high into the air, and give you sweet fresh water to drink?
and set in it lofty [and] firm mountains, and given you agreeable water to drink
And set therein mountains firm, lofty in stature, and given you to drink the sweet water (gushing out of them)
And (have We not) made therein lofty mountains and (by means of them) We provide you sweet and wholesome water to drink
Set We not therein soaring mountains? Sated you with sweetest water
And We placed towering mountains in it, and We gave you sweet fresh water to drink.
And raised on the earth high mountains and provided you with sweet water which is essential for you to life
And made therein mountains standing firm and lofty, and provided for you sweet water
and set on it lofty, firm mountains, and gave you pure water to drink?
and set thereon firm mountains reared aloft? and given you to drink water in streams
And We placed high mountains as anchors in it and gave you sweet water to drink
And We placed therein towering mountains and We gave you to drink a water most palatable.
and placed therein stable and lofty mountains, and given you fresh water to drink
And placed therein lofty mountains, and given you to drink sweet water from them
Have We not placed high mountains upon it and filled you with sweet water
And placed on it the tall firm mountains, and given you to drink of sweet water
And We placed therein mountains firmly fixed and rising high. And We made you drink water, sweet and palatable
We made on it soaring, firm mountains. We satiated you with water of the sweetest kind.
[Did We not] make on it mountains standing firmly and proudly? [Did We not] provide good water for you?
set on it lofty mountains, and given you sweet water to drink
and did We not firmly fix towering mountains on it and give you sweet water to drink
And made therein lofty mountains, and given you to drink of sweet water
And We made therein lofty ranges of mountains and gave you to drink sweet water.
And [have We not] placed therein lofty mountains and given you sweet water to drink
And We placed on it soaring high and firm mountains, and gave you sweet water to drink (from springs of sweet, fresh water)
And We made massive stabilizers in it, and We gave you to drink fresh wate
And We made massive stabilizers in it, and We gave you to drink fresh water?
And We made massive stabilizers in it, and We gave you to drink fresh water?
And We made/put in it anchors/mountains high/towering , and We gave you drink (from) very sweet/fresh water
and have We not set on it proud, firm mountains, and given you sweet water to drink
And We made therein lofty anchorages, (i.e., mountains) and We made you to drink water grateful (to taste)
And placed therein high mountains and given you to drink sweet water therein
place on it high mountains and provide you with fresh water
And We placed towering mountains therein, and provided you with sweet water to drink
And placed therein high mountains and given you to drink sweet fresh water therein?
And on the earth, We placed the high mountains; and We gave you sweet water to drink
Have you not placed high mountains upon it and given you sweet fresh water to drink?
Did We not establish therein firm mountains* to afford stabilization, and furnish you with a supply of fresh water from springs, rain fall and other sources, each, in a blessed stead
Didn’t We make lofty fixed mountains and give you sweet water to drink?
and placed upon it towering, firm mountains, and given you fresh water to drink?
And placed on it tall stabilisers and gave you potable water to drink.
Have We not placed lofty mountains upon it, and given you fresh water for your drink
We placed on it high mountains, and provided you with fresh water to drink
And We placed firmly embedded mountains in it, rising high, and given you sweet water to drink.
And We placed firmly embedded mountains in it, rising high, and given you sweet water to drink.
And set in it, monumental stabilizers (mountains), and watering you sweet water?
And placed therein high mountains standing firm, and given you to drink (wholesome) sweet water
And placed therein firm lofty mountains (serving as water reservoirs), and given you fresh water to drink
And made therein lofty mountains, and given you to drink of sweet water
And WE placed therein high mountains, and gave you sweet water to drink
And We placed therein firm, soaring mountains and gave you sweet water to drink
And made mountains in there standing firm, high (in stature) and provided for you water that is sweet (to drink)
And placed within it towering mountains, and provided you with fresh water to drink?
And set on it lofty mountains, and given you pure water to drink
And placed thereupon lofty mountains, and given you sweet water to drink?
And We placed therein lofty, firmly set mountains and have given you to drink sweet water
And We made in it lofty firm mountains, and We gave you to drink sweet water.
And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)
And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)
وَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ٢٨
Woe, on that Day, to those who denied the truth
Woe on that Day to the deniers (of the Day of Resurrection)!
Woe on that day Unto the beliers
Alas the woe that day for those who deny
Woe to the deniers at that time!
On that Day, woe to the deniers!
Woe to the deniers on that day
Woe on that Day to those who deny
On that day woe shall befall those who belie (the truth)
Woe that day unto those who cry it lies
Woe to the deniers on that day.
Sorrow and pity on that day to the rejecters of the truth
Ah woe that day to the rejecters of truth
Woe on that day to the disbelievers.
Woe on that day for those who say it is a lie
Ruin is for the deniers on that day
Woes on that day are for the beliers.
Woe be, on that day, unto those who accused the prophets of imposture
Woe on that day to the rejecters
Woe on that Day to those who belied it
Woe on that day to those who charged with imposture
Woe that Day to the deniers
Woe on that Day to the ones who deny!
Beware that day, rejecters of truth.
Woe on that Day to the disbelievers
Woe on that Day to those that give the lie to the Truth
Woe on that day to the rejectors
Sorrowful will be the state on that day, of the deniers.
Woe that Day for those who had denied the Truth
Woe to the deniers on that Day
Woe on that Day to the disbelievers
Woe on that Day to the disbelievers!
Woe on that Day to the disbelievers!
Calamity/scandal (on) that day to the liars/deniers/falsifiers
Woe on that Day unto those who give the lie to the truth
Upon that Day woe to the beliers
Woe unto the repudiators on that day
On that Day (of Judgment) woe would be upon those who have rejected God's revelations
Woe that Day to the deniers
Woe unto the ones who refuse to admit the truth of that day!
Misery that day is for those who (dispute and) deny (the truth)
Woe betide, on that day, those who are Spiritually blind!
Woe then, to those who looked upon the truth as an intentional assertion of falsehood
A Day of great loss for the deniers
Woe on that Day to the deniers!
Woe on that day to those who deny.
On that day woe betide the disbelievers
Woe on that day to the rejectors
How terrible is that Day for the deniers of the truth.
How terrible is that Day for the deniers of the truth.
Woe on that Day for the falsifiers.
Ah woe, that Day, to the Rejecters of Truth
Anguish on that Day for those who deny the Truth in practice
Woe on that day to the rejecters
Woe on that day unto those who reject the Truth
Woe that Day to the deniers
And, woe (sorrow and suffering), that Day for those (people) who reject the Truth
Woe, on that Day, to the rejecters!
Woe on that Day to the deniers
Woe on that day to those who reject truth as false:
Woe, that Day, to the deniers
Woe on that day to those who say it is a lie!
Ah woe, that Day, to the Rejecters of Truth
Ah woe, that Day, to the Rejecters of Truth
ٱنطَلِقُوۤا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ ٢٩
They will be told, ‘Go to that which you used to deny
(It will be said to the disbelievers on the Day of Judgment): “You depart to that (hell) which you used to deny!
'Depart Unto that which ye were wont to belie
"Go to what you used to deny
Proceed to that which you denied!
Proceed to that which you denied!
[They will be told]: ‘Get off toward what you used to deny
"Move towards that (Fire) which you used to deny
(It will be said to the followers of Trinity,) `Now, move on towards that (punishment) which you cried lies to
Depart to that you cried was lies
(They will be told:) “Proceed to what you were denying,
Now go to Hell; the same Hell that you did not believe in its existence
It will be said “Go to that which you used to reject as false
“Proceed to what youpl used to disbelieve in.
Go off to that which ye did call a lie
“Move towards what you used to deny!”
“Go forth to that which you used to belie.
It shall be said unto them, go ye to the punishment which ye denied as a falsehood
Go on to that which you used to deny!
Depart to that which you belied
Begone to that Hell which ye called a lie:
(It will be announced to the disbelievers on that Day): Proceed towards what you had been denying thereof
Set out toward what you had been in it denying.
Depart to that which you rejected as false.
On the Day of Judgment it will be said to the disbelievers: "Walk on to hell which you used deny
Proceed now towards that which you were wont to deny as false
Walk on to that which you called a lie
(It will be said to them), “Proceed towards that which you used to deny.
"Proceed now to what (Hereafter) you had been denying!"
(Now) move on to that (torment) which you used to deny
Away with you towards what you have disbelieved
Away with you towards what you have disbelieved.
Away with you towards what you have disbelieved.
Leave/go/set out to what you were with it lying/denying/falsifying
GO ON towards that [resurrection] which you were wont to call a lie
Go off to what you used to cry as lies
(It will be said unto them:) Depart unto that (doom) which ye used to deny
Proceed to that (the Day of Judgment) which you have rejected
(It will be said to them on that day,) .Push on to what you used to deny
Thus, (it will be said unto them): “Go forth to that doom because of that which you used to deny.
(They would be told), "Proceed now and enter (hell), the very thing you used to deny (so vehemently)."
So (they will be told): “Go forth to that doom which you were inclined to deny.
There and then shall the wicked be told "Now suffer the consequence of what you denied and treated as falsehood"
“Go to the place, you used to deny!
˹The disbelievers will be told,˺ “Proceed into that ˹Fire˺ which you used to deny!
Go away to what you denied.
Begone to that which you deny
Go to what you used to disbelieve in
"Proceed to what you used to deny.
Proceed to what you used to deny.
“Launch, to what you were falsified by it.”
(On that Day it will be said unto them:) Depart you to that which you used to deny
Walk unto that which you used to belie
Walk on to that which you called a lie
They will be commanded: `Now move on towards that which you treated as a lie
Away to that which you used to deny
(It will be said to the disbelievers:) "You go to that which you used to reject (the Fire) as false
Proceed to what you used to deny.
'Proceed to what you used to deny.'
“Go on your way to what you used to deny as false:
[They will be told], "Proceed to that which you used to deny
Go to that which you used to deny.
(It will be said:) "Depart ye to that which ye used to reject as false
(It will be said:) "Depart ye to that which ye used to reject as false
ٱنطَلِقُوۤا۟ إِلَىٰ ظِلࣲّ ذِی ثَلَـٰثِ شُعَبࣲ ٣٠
Go to a shadow of smoke!’ It rises in three columns
You depart towards the shadow (of hellfire smoke ascending) in 3 columns,
Depart Unto the shadow three branched
Go to the shadow with three ramifications
Proceed to the shadow of the trident (let your faith in the trinity [God-the Son and the Holy Spirit] save you now)!
Proceed to a shadow which forks into three
Get off toward the triple-forked shadow
"Move towards the shadow (of black smoke ascending) in three columns
`Move on to the shadow that has three branches
Depart to a triple-massing shado
proceed to shadow having three branches (of smoke)
Go live under the cloud of three poisonous gases which forms its atmosphere
“Depart to a shadow in three columns
Proceed to a shadow that rises in three different columns,
Go off to the shadow of three columns
“Move towards the shadow of the smoke having three branches.”
Depart you to a shade with three partitions.”
Go ye into the shadow of the smoke of hell, which shall ascend in three columns
Go on to the smoke with three branches (or three fold shadow)
Depart into the shadow of three masses
Begone to the shadows that lie in triple masses
Proceed to a shadow possessing three compartments
Set out to the shade. It is possessor of three columns,
Depart to shadows of three columns.
Walk on to the shadow of smoke ascending in three columns
proceed towards the three-pronged shadow
Walk on to the shadow, having three branches
Proceed towards the covering having three branches,
"Proceed now to the three-tier shadow [— of death, Resurrection, and divine Judgment]!"
Proceed towards that shadow (of the smoke of Hell) that forks into three columns
Away with you to a shadow with three columns
Away with you to a shadow with three columns.
Away with you to a shadow with three columns.
Leave/go/set out to shade of three branches/three off shoots
Go on towards the threefold shado
Go off to a three-pronged (Literally: comprising three prongs) shade
Depart unto the shadow falling threefold
Proceed to that shadow, rising in three column
Push on to a canopy (of Hell‘s smoke) having three branches
Go forth to a triple-massing shadow,
"Proceed under the three-pronged shadow."
Go forth to a shadow of smoke ascending in three columns,
"Go to the blaze, with its fumes and scarlet shade and its flames that are shooting out in three colossal branches"
Go in to the shade of the smoke that rises in three columns!”
Proceed into the shade ˹of smoke˺ which rises in three columns,
Go away to a shadow dividing into three branches.
Depart into the shadow that will rise high in three columns
Go to a shade of three different densities
"Proceed to a shadow with three columns,
“Proceed to a shadow with three columns,
“Launch, to a shadow possessor of three forks.”
Depart to a shadow failing threefold, (stifling smoke from fire)
Walk unto the threefold shadow
Walk on to the covering having three branches
`Aye, move on towards a three-pronged shadow
Away to a threefold shado
"You go away to a shadow (of smoke climbing) in three columns
Proceed to a shadow in three columns.
'Proceed to a shadow of three different masses.'
go to a three-forked shadow
Proceed to a shadow [of smoke] having three column
Go to a shadow, possessor of three branches.
"Depart ye to a Shadow (of smoke ascending) in three columns
"Depart ye to a Shadow (of smoke ascending) in three columns
لَّا ظَلِیلࣲ وَلَا یُغۡنِی مِنَ ٱللَّهَبِ ٣١
no shade does it give, nor relief from the flame
neither shady nor of any use against the fierce flame of the fire,
Neither shading nor availing against the flame
Neither shady nor protecting against the blazing Fire
It will neither shade you (from the Fire) nor save you from the blazing flame (different sensations of burning)!
but gives no shade or protection from the flames,
which is neither shady nor is of any avail against the flame
It will neither give (cooling) shade nor will it be of any avail against the flame
`(Which is) neither affording shade (to you) nor protects (you) from the flame.
unshading against the blazing flam
that is not a shade and is of no use against the flame,
The clouds which do not provide any coolness nor protect you from the heat
“Which yields no shade of coolness, and is of no use against the fierce blaze.
offering no shade and unavailing against the flames.”
that shall not shade nor avail against the flame
“Which neither gives shade, nor saves from the flame.”
It is neither a cool shade nor does it avail aught against the flame.
and shall not shade you from the heat, neither shall it be of service against the flame
Neither having the coolness of the shade nor availing against the flame
wherein there is neither shade, nor freeing from the blazing flame
"But not against the flame shall they shade or help you:"
not one providing deep shade and nor it gives protection against the fierce flame of Fire
having no shade nor availing you against the flaming!
No cool shade is there and no shelter from the fierce blaze.
giving neither coolness nor shelter from the flames
which neither provides (cooling) shade nor protection against the flames
Neither cool, nor availing against the flame
neither (giving) cool shade nor making one free from the flame,
(The shadow provides) no relief nor shelter from the Blazing Fire [of Hell]
A shadow which is neither cool nor protecting against the heat of Fire
Neither does it shade, nor does it avail from the flames
Neither does it shade, nor does it avail from the flames.
Neither does it shade, nor does it avail from the flames.
Not shading and nor enriches/suffices (protects) from the flame of a smokeless fire
that will offer no [cooling] shade and will be of no avail against the flam
With no plenteous shade and of no avail against the flames
(Which yet is) no relief nor shelter from the flame
which neither gives shade nor protects one from the flames
that neither has a comfortable shade, nor is it of any use against the scorching heat
Which neither can shade, nor can avail against the Blazing Flame.
It neither provides the cool shade, nor lends protection against the (fierce) flames
Which gives the impious neither shade nor shelter from the Blazing Flame.”
Which neither screen, nor hide nor protect from the heat or from the blazing flames streaming in avalanches
This will provide neither cool shade nor safety from the heat of the flames.
providing neither coolness nor shelter from the flames.
It does not grant shade nor benefit against the flame.
giving neither shade nor shelter from the flames
Yet, it provides neither coolness, nor protection from the heat
that has no shade and will not prevent you from the flame."
that has no shade and will not prevent you from the flame.
Not shady, nor availing against the flames.
(Which yields) no relief nor shelter from the flame
Giving neither cooling shade nor shelter from the Flame
Neither having the coolness of the shade nor availing against the flame
`Neither affording shade, nor protecting from the blame.
that provides no shade, nor avails against the flame
"(Which gives) no shade with coolness, and is of no use against the fierce Fire
It neither has shade nor can it shield from the flames.
Offering no shade, and unavailing against the flames
that gives no shade and is no use against the fire
[But having] no cool shade and availing not against the flame."
No shade and it does not avail against the smokeless flame.
"(Which yields) no shade of coolness, and is of no use against the fierce Blaze
"(Which yields) no shade of coolness, and is of no use against the fierce Blaze
إِنَّهَا تَرۡمِی بِشَرَرࣲ كَٱلۡقَصۡرِ ٣٢
it shoots out sparks as large as treetrunk
surely! it (hell) throws up huge sparks like a castle,
Verily it shall cast forth sparks like Unto a castle
It will throw out sparks as logs of woo
Indeed, it shoots sparks as big as palaces!
shooting up great sparks the size of castles,
Indeed it throws up sparks [huge] like palaces
It (the Fire) will throw out sparks like castles
Rather it throws huge sparks as huge and high as towers
that shoots sparks like dry faggots
which indeed it shoots up sparks like towers
Live in Hell and see how it throws sparks as high as mansions
“Indeed it throws about sparks as forts
It shoots sparks like huge buildings,
Verily, it throws off sparks like towers,
Indeed hell throws up sparks like huge castles
Truly it emits sparks like the huge tower.
but it shall cast forth sparks as big as towers
Surely it sends up sparks like palaces
it throws spits as (high as a huge) palace
The sparks which it casteth out are like towers
Verily, it (i.e., the Hell) throws about sparks simulating a (huge) castle
Truly, it will throw up sparks of fire like the palace,
It becomes a tower of shooting sparks.
throwing up sparks as huge as castles
it indeed throws up sparks like castles
It sends up sparks like palaces
it certainly throws sparks like palaces
It does indeed throw up sparks like burning logs of fire-wood
Indeed, that (Hell) throws up sparks and flames (huge) as a lofty palace
It throws sparks as huge as logs
It throws sparks as huge as logs.
It throws sparks as huge as logs.
That it truly throws with sparks as (big) as the castle/palace
which – behold!- will throw up sparks like [burning] logs
Surely it throws up sparks like palace (s) (Or: dry faggots)
Lo! it throweth up sparks like the castles
The fire will shoot out sparks as big as huge tower
It emits sparks (as huge) as castles
It throws sparks as huge as a palace
Indeed, it will hurl sparks as tall as a (lofty) palace
It throws sparks as huge as a palace
Fire throwing off sparks as immense as the fortress
It throws out columns of sparks like tall towers,
Indeed, it hurls sparks ˹as big˺ as huge castles,
It throws out enormous sparks.
and throwing up sparks as huge as towers
It throws sparks as big as mansions
It shoots sparks [as huge] as a fortress,
It shoots sparks [as huge] as a fortress,
It spews sparks as big as the castles.
Indeed it throws about sparks (as big) as castles
Behold, it throws up sparks huge as castles
Surely it sends up sparks like palaces
It throws up sparks like huge castles
Indeed, it throws up sparks like massive tree trunks
"Verily, it (Hell) throws sparks (of fire huge) as Forts
It throws up sparks as towers.
It shoots sparks as castles
that throws sparks big as buildings.
Indeed, it throws sparks [as huge] as a fortress
Indeed, it throws sparks like the palace,
"Indeed it throws about sparks (huge) as Forts
"Indeed it throws about sparks (huge) as Forts
كَأَنَّهُۥ جِمَـٰلَتࣱ صُفۡرࣱ ٣٣
and as bright as copper
as if they were yellow camels.”
As though they were camels yellow tawny
So like golden camels."
Sparks like giant golden ropes!
like a herd of yellow camels.
[bright] as if they were yellow camels
(Scattered abroad) as if they were yellow camels
(Sparks) that look like tawny camels
sparks like to golden herds
as if they were yellow camels.”
which are as yellow as the color of the camels
“As if there were yellow camels.
as if they are yellow camels.
as though they were yellow camels
Seeming like yellow camels
As though it were yellow camels.
resembling yellow camels in colour
As if they were tawny camels
as black camels
Like tawny camels
as if those are camels in groups, of light yellow colour
as though it was a string of saffron-colored male camels.
It looks like [a race of] yellow camels.
as if they were yellow camels."
which seem as though they are yellow-coloured camels
As if they were tawny camels
as if they were yellow camels.”
[Or] like thick yellow ropes
(It also appears) as if those (sparks) are yellow camels
As if they were yellow camels
As if they were yellow camels.
As if they were yellow camels.
As though it (is) camels yellow
like giant fiery ropes
As if they were yellow (heaps) of cables (Or: golden herds)
(Or) as it might be camels of bright yellow hue
and yellow camels
as if they were yellowish camels
As if they were dark yellow camels.”
Which would look like yellow camels
As if they were dark yellow camels.
Sparks looking like huge implements covered with copper troubling the infidels grievously and subjecting them to a severe distress
like pieces of copper.
and ˹as dark˺ as black camels.”
Like brass cables.
as bright as yellow camels
As yellow as the color of camels
like giant fiery ropes.
like giant fiery ropes.
As if they were yellow camels.
As if there were (a string of) yellow camels (marching swiftly
Moving like the caravans of bright yellow camels
As if they were tawny camels
As if they were tawny camels
as though they were yellow camels
"As if there were (a string of) yellow camels (marching swiftly)."
As if they were yellowish camels.
As if they were yellow camels
like a herd of yellow camels."
As if they were yellowish [black] camels
As though they were yellow camels.
"As if there were (a string of) yellow camels (marching swiftly)."
"As if there were (a string of) yellow camels (marching swiftly)."
وَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ٣٤
Woe, on that Day, to those who denied the truth
Woe on that Day to the deniers (of the Day of Resurrection)!
Woe on that day Unto the beliers
Alas the woe that day for those who deny
Woe to the deniers at that time!
On that Day, woe to the deniers!
Woe to the deniers on that day
Woe on that Day to those who deny
On that day woe shall befall those who belie (the truth)
Woe that day unto those who cry it lies
Woe to the deniers on that day.
Sorrow and pity on that day to the rejecters of the truth
Ah woe that day to the rejecters of truth
Woe on that day to the disbelievers
Woe on that day for those who say it is a lie
Ruin is for the deniers on that day
Woes on that day are for the beliers.
Woe be, on that day, unto those who accused the prophets of imposture
Woe on that day to the rejecters
Woe on that Day to those who belied it
Woe on that day to those who charged with imposture
Woe that Day to the deniers
Woe on that Day to the ones who deny!
Beware that day, rejecters of truth.
Woe on that Day to the disbelievers
Woe on that Day to those that give the lie to the Truth
Woe on that day to the rejectors
Sorrowful will be the state on that day, of the deniers.
Woe that Day for those who had denied the Truth
Woe to the deniers on that Day
Woe on that Day to the disbelievers
Woe on that Day to the disbelievers!
Woe on that Day to the disbelievers!
Calamity/scandal (on) that day to the liars/deniers/falsifiers
Woe on that Day unto those who give the lie to the truth –
Upon that Day woe to the beliers
Woe unto the repudiators on that day
On that day, woe would be upon those who have rejected God's revelations
Woe that Day to the deniers
Woe unto the ones who refuse to admit the truth of that day!
Misery that day is for those who (dispute and) deny (the truth)
Woe betide, on that day, those who are spiritually blind!
Woe then to those who looked upon the truth as an intentional assertion of what is false
A Day of great loss for the deniers!
Woe on that Day to the deniers!
Woe on that day to those who deny.
On that day woe betide the disbelievers
Woe on that day to the rejectors
How terrible is that Day for those who deny the truth.
How terrible is that Day for those who deny the truth.
Woe on that Day for the falsifiers.
Ah woe, that Day, to the Rejecters of Truth
Anguish on that Day for those who deny the Truth in practice
Woe on that day to the rejecters
Woe on that day unto those who reject the Truth
Woe that Day to the deniers
And, woe (sorrow and suffering), that Day for those (people) who reject the Truth
Woe, on that Day, to the falsifiers!
Woe on that Day to the liars
Woe on that day to those who reject truth as false:
Woe, that Day, to the deniers
Woe on that day to those who say it is a lie!
Ah woe, that Day, to the Rejecters of Truth
Ah woe, that Day, to the Rejecters of Truth
هَـٰذَا یَوۡمُ لَا یَنطِقُونَ ٣٥
On that Day they will be speechless
That will be the Day when they shall not be able to speak,
This is a Day whereon they shall not be able to speak
They will not be able to speak that day
This is the day they shall not speak.
This is the Day they will not say a single word,
This is a day wherein they will not speak
This will be a Day when they (the deniers) will not utter a word
This is a day when they shall not be able to speak
This is the day they shall not spea
This is a day when they will not speak
On the Day of Judgment, the disbelievers will loose their ability to talk
That will be a day when they will be unable to speak
This is a day when they do not speak,
This is the day when they may not speak,
This is a day in which they will not be able to speak
This is a day when they will not speak.
This shall be a day whereon they shall not speak to any purpose
This is the day on which they shall not speak
This is the Day they shall not speak
On that day they shall not speak
This becomes the Day — they shall not speak
This Day they will not speak for themselves
That will be a day when they will not be able to speak.
On that Day, they shall not be able to speak
That will be the Day on which they will not (be able to) utter a word
This is the day on which they speak not
This is the day (on which) they will not speak.
This Day they speak not
This is a Day (on which) they will not be able to speak too
This is a Day when they shall not speak
This is a Day when they shall not speak.
This is a Day when they shall not speak.
That (is) a day/time they do not speak
that Day on which they will not [be able to] utter a word
This is the Day they will not pronounce (a word)
This is a day wherein they speak not
On that day they will not be able to speak
This is the day when they will not speak
This is the day on which they will speak not,
Nothing will they say that day
This is the day on which they will not speak,
This is the Day they are dumbfounded and unable to talk
Today, they won’t speak,
On that Day they will not ˹be in a position to˺ speak,
On that day they will not speak.
On that day they shall not speak
That is the day they do not spea
On that Day they will be speechless,
On that Day they will be speechless,
This is a Day they will not speak.
This is a day wherein they speak not, (they will not be in a position to put forward any valid defense or plea)
This is a Day when they are not able to speak
This is the day on which they shall not speak
This is a day when they shall not be able to speak
That is the Day on which they speak not
That will be a Day when they shall not be able to speak (for parts of the Day)
This is the Day when they won’t speak.
This is a Day when they will not speak
this is the day they will be tongue-tied
This is a Day they will not speak
This is a day they will not speak,
That will be a Day when they shall not be able to speak
That will be a Day when they shall not be able to speak
وَلَا یُؤۡذَنُ لَهُمۡ فَیَعۡتَذِرُونَ ٣٦
and they will be given no chance to offer any excuses
they will not be permitted to put forth any excuse for them.
Nor shall they be permitted so that they might excuse themselves
Nor given leave to make excuses
Nor will they be given permission to present excuses.
nor will they be allowed to offer any excuses.
nor will they be permitted to offer excuses
Nor will they be allowed to offer excuses
Nor shall they be allowed to offer excuses
neither be given leave, and excuse themselves
and it is not permitted for them to apologize.
Nor will be they given the opportunity to apologize
Nor will it be open to them to put forth pleas
nor are they allowed to apologize.
when they are not permitted to excuse themselves
Nor will they be given permission to present excuses
And permission will not be given to them in order for them to make excuses.
neither shall they be permitted to excuse themselves
Nor are they permitted to make excuses (or pleas)
nor shall they be given permission, so that they can apologize
Nor shall it be permitted them to allege excuses
and nor permission shall be granted unto them so that they may bring some excuse
nor will they be given permission so that they make excuses.
They will not be allowed to make excuses.
nor be given permission to offer their excuses
nor will they be allowed to proffer excuses
Nor are they allowed to offer excuses
And permission will not be given to them that they may put forth excuses.
Nor are they permitted to put up excuses
Nor will they be allowed to offer any excuses
Nor will it be permitted for them so they can make excuses
Nor will it be permitted for them so they can make excuses.
Nor will it be permitted for them so they can make excuses.
And nor (it) be permitted/allowed for them so (that) they apologize/excuse themselves
nor be allowed to proffer excuses
Nor be permitted to, then excuse themselves
Nor are they suffered to put forth excuses
nor will they be permitted to offer any excuses
nor will they be allowed to offer excuses
Neither will it be permitted for them to give excuses.
Nor would they be allowed to offer excuses (and explanations)
Neither will it be permitted for them to give excuses.
Nor are they permitted to plea in justification of their deeds of inequity nor of the deeds which with their words did not accor
nor be allowed to make excuses for themselves.
nor will they be permitted to offer excuses.
Nor be given permission to make excuses.
nor shall their pleas be heeded
Nor are they given permission to apologize
and they not be given permission to offer any excuses.
and they not be given permission to offer any excuses.
And will not be permitted for them, so they will make excuses.
Nor will it be open to them to put forth excuse
Nor will they be allowed to make excuses
And permission shall not be given to them so that they should offer excuses
Nor shall they be permitted to offer excuses
nor is permission granted them, such that they might offer excuses
And they will not be allowed to bring out any excuse (begging for mercy)
And they won’t be allowed to make excuses.
And they will not be allowed to apologize
and not allowed to excuse themselves.
Nor will it be permitted for them to make an excuse
And it will not be permitted for them, and they will make excuses.
Nor will it be open to them to put forth pleas
Nor will it be open to them to put forth pleas
وَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ٣٧
Woe, on that Day, to those who denied the truth
Woe on that Day to the deniers (of the Day of Resurrection)!
Woe on that day Unto the beliers
Alas the woe that day for those who deny
Woe to the deniers at that time!
On that Day, woe to the deniers!
Woe to the deniers on that day
Woe on that Day to those who deny
On that day woe shall befall those who belie (the truth)
Woe that day unto those who cry it lies
Woe to the deniers on that day.
Sorrow and pity on that day to the rejecters of the truth
Ah woe that day to the rejecters of truth
Woe on that day to the disbelievers.
Woe on that day for those who say it is a lie
Ruin is for the deniers on that day
Woes on that day are for the beliers.
Woe be, on that day, unto those who accused the prophets of imposture
Woe on that day to the rejecters
Woe on that Day to those who belied it
Woe on that day to those who charged with imposture
Woe that Day to the deniers
Woe on that Day to the ones who deny!
Beware that day, rejecters of truth.
Woe on that Day to the disbelievers
Woe on that Day to those that give the lie to the Truth
Woe on that day to the rejectors
Sorrowful will be the state on that day, of the deniers.
Woe that Day for those who had denied the Truth
Woe to the deniers on that Day
Woe on that Day to the disbelievers
Woe on that Day to the disbelievers!
Woe on that Day to the disbelievers!
Calamity/scandal (on) that day to the liars/deniers/falsifiers
Woe on that Day unto those who give the lie to the truth –
Upon that Day woe to the beliers
Woe unto the repudiators on that day
On that day, woe would be those who have rejected God's revelations
Woe that Day to the deniers
Woe unto the ones who refuse to admit the truth of that day!
Misery that day is for those who (dispute and) deny (the truth)
Woe betide, on that day, those who are spiritually blind!
Woe. then to those who looked upon the truth as an intentional assertion of falsehood
A Day of great loss for the deniers.
Woe on that Day to the deniers!
Woe on that day to those who deny.
On that day woe betide the disbelievers
Woe on that day to the rejectors
How terrible is that Day for those who deny the truth.
How terrible is that Day for those who deny the truth.
Woe on that Day for the falsifiers.
Ah woe, that Day, to the Rejecters of Trut
Anguish on that Day for those who deny the Truth in practice
Woe on that day to the rejecters
Woe on that day unto those who reject the Truth
Woe that Day to the deniers
And, woe (sorrow and suffering), that Day for those (people) who reject the Truth
Woe, on that Day, to the schemers!
Woe on that Day to the rejecters
Woe on that day to those who reject truth as false!
Woe, that Day, to the deniers
Woe on that day to those who say it is a lie!
Ah woe, that Day, to the Rejecters of Truth
Ah woe, that Day, to the Rejecters of Truth
هَـٰذَا یَوۡمُ ٱلۡفَصۡلِۖ جَمَعۡنَـٰكُمۡ وَٱلۡأَوَّلِینَ ٣٨
[They will be told], ‘This is the Day of Decision: We have gathered you and earlier generations
Such will be the Day of decision! We will bring you and your previous generations together!
This is the Day of Decision, We have assembled both ye and the ancients
That will be the Day of Reckoning. Gathered will be (you) and the earlier (generations)
This is the time of sorting! We have brought you and the former ones together.
´This is the Day of Decision. We have gathered you and the earlier peoples.
‘This is the Day of Judgement. We have brought together you and the ancients
"This is the Day of Judgment and Distinction (between people, according to how they believed and acted in the world). We have assembled you and the earlier ones (from earlier communities who were also deniers)
(God will tell them,) `This is the Day of Judgment (when) We have gathered you and all the earlier peoples together
'This is the Day of Decision; We have joined you with the ancients
This is the day of separation/decision, We assemble you and the earlier ones.
This is the Day of Judgment, I (God) have summoned you and the generations before you
That will be a day of sorting out. We will gather you together with those before you
This is the Day of Decision; We have gathered youpl, together with the ancients.
This is the day of decision! We have assembled you with those of yore
This is the Day of Decision; We have gathered you and all the earlier men
This is the day of the judgment. We have gathered you and the people of the ancient times.
This shall be the day of separation: We will assemble both you and your predecessors
This is the Day of Decision: We have gathered you and those of yore
Such is the Day of Decision. We will gather you with the ancients
This is the day of severing, when we will assemble you and your ancestors
This is the Day of Decision (Youmul Fasl); We have collected you (altogether) as well as the initial people (alongwith you)
This is the Day of Decision; We gathered you and the ancient ones.
That will be the Day of Judgment. We shall assemble you and your predecessors.
Such will be the Day of Judgment. We shall assemble you and your past generations
That is the Day of Judgement on which We have assembled you as well as all those who went before you
This is the day of Decision; We have gathered you and those of yore
This is the day of decision, We have gathered you and the ancients.
This is the Day of Decision. We have brought you and the people living in the world earlier, together
This is the Day of Judgment (on which) We shall gather you and (all) the earlier communities
This is the Day of Separation where We have gathered you with the ancient people
This is the Day of Separation where We have gathered you with the ancient people.
This is the Day of Separation where We have gathered you with the ancient people.
That (is) the Judgment Day/Separation Day/Resurrection Day We gathered/collected you and the first/beginners
that Day of Distinction [between the true and the false, when they will be told]: "We have brought you together with those [sinners] of olden times
This is the Day of Verdict: We have gathered you and the earliest (people)
This is the Day of Decision, We have brought you and the men of old together
That is the Day of Judgment. We will bring you together with all the ancient peoples
(It will be said to them,) .This is the Day of Decision. We have assembled you and the earlier ones together
This is the ‘Day of Judgment’. We will bring you and the ancients together.
"This is the Day of Decision. (Today) We have assembled all of you together, along with (all) the earlier generations."
Such is the Day of Decision. We will bring you along with the ancients together.
This is the Day of decision and adjudication, and thereon will We throng you all including all who came before
This is the Day of Decision, We’ll gather you and all the previous generations.
˹They will be told by Allah,˺ “This is the Day of ˹Final˺ Decision: We have gathered you along with earlier disbelievers ˹for punishment˺.
This is the day of division, We gathered you and the earlier communities.
Such is the Day of Judgement. We will herd you all, together with past generations
This is the Day of Decision. We have summoned you and the previous generations
This is the Day of Decision; We will have gathered you together with the earlier people.
This is the Day of Decision; We will have gathered you together with the earlier people.
This is the decisive adjudication day; We have gathered you, and the formers.
This is the Day of Sorting out (right from wrong). We have brought you and the men of old togethe
This is the Day of Decision. We have brought you and the generations of old together
This is the day of decision: We have gathered you and those of yore
This is the Day of Decision. WE have gathered you and all the earlier peoples together
This is the Day of Division, “We have gathered you and those of old.
That will be a Day of Judgment! We shall gather you and those before you together
This is the Day of Separation; We gathered you and the ancients.
This is the Day of Separation; We have gathered you, together with the ancients
That is the day of judgment, when We will gather you all and all of those before you.
This is the Day of Judgement; We will have assembled you and the former peoples
This is the Day of Decision. We gathered you and the former people;
That will be a Day of Sorting out! We shall gather you together and those before (you)
That will be a Day of Sorting out! We shall gather you together and those before (you)
فَإِن كَانَ لَكُمۡ كَیۡدࣱ فَكِیدُونِ ٣٩
If you have any plots against Me, try them now.’
So, if you have a plot, then plot against Me!
If now ye have any craft, try that craft upon Me
So if you have any plot to devise against Me, then devise it
So, if you have a trick, try your trick against Me now!
So if you have a ploy, use it against Me now!´
If you have any stratagems [left], try out your stratagems against Me!’
"So if you have a scheme (to save yourselves from My punishment), then apply it (against Me)!"
`If you have any device try it against Me (to escape this punishment).
if you have a trick, try you now to trick Me!
So, if you have a plot (trick), then plot it.
If you know of any trick, go ahead and use it against me (God.
Now, if you have a plot, use it against Me
So if you have a plot, then plot against Me.
if ye have any stratagem employ it now
If you now have any conspiracy, carry it out on Me
So if you do have any plot, then plot against Me.
Whereofore, if ye have any cunning stratagem, employ stratagems against Me
So if you have a plan, plan against Me now
If you are cunning, then try your cunning against Me
If now ye have any craft try your craft on me
So if a plot became (of some benefit) for you, then prepare against Me
So if you had been cunning, then, try to outwit Me.
If you have a scheme, go ahead and use it against Me [your Lord].
Now if you have a plot, use it against Me
So if you have any ploy, try it against Me
So if you have a plan, plan against me (now)
So if there is any plot you have, then do plot against Me.
If now you have any scheme, dare to use it against Me
Then if you have any scheme (and trick to escape from the torment), try (that) against Me
So if you have a scheme, then make use of it
So if you have a plan, then make use of it.
So if you have a plan, then make use of it.
So if (there) was for you (a) plot/conspiracy , so plot/conspire against Me
and if you [think that you] have a subterfuge left, try to outwit Me!"
So, if (ever) you have any plotting, then plot against Me
If now ye have any wit, outwit Me
If you have any plans, use them
Now, if you have a trick, use the trick against Me
Therefore, if you have any evil plan, then devise it (if you can).
"If you have a trick left (up your sleeves), play it now! Outwit Me!"
Now, if you have a stratagem (by which you can save yourselves from the punishment), go ahead and use it against Me!
Now if you have a plan to evade judgment, conduct it to conclusion if you can
If you’ve devised a plot against Me then try it!
So if you have a scheme ˹to save yourselves˺, then use it against Me.”
Then plot, if you have a plot.
If then you are cunning, try your spite against Me
If you have any schemes, go ahead and scheme
So if you have a ploy, then use it against my plan now.
So if you have a ploy, then use it against my plan now.
So if you have a plan, so plan against Me.
If you have a trick (to flee away prom punishment) use it against Me
Now, if you have a trick, try it against Me
So if you have a plan, plan against Me (now)
`If now you have any stratagem, try your stratagem against me.
So if you have a scheme, then scheme against Me
Now, if you have a trick (or plot), use it against Me
If you have a strategy, then use it against Me.
So if you have a strategy, use it against Me
So if you have a scheme then scheme against Mel
So if you have a plan, then plan against Me
So if you have a plot, then plot against Me.
Now, if ye have a trick (or plot), use it against Me
Now, if ye have a trick (or plot), use it against Me
2
Consequences of Rejection
وَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ٤٠
Woe, on that Day, to those who denied the truth
Woe on that Day to the deniers (of the Day of Resurrection)!
Woe on the day Unto the beliers
Alas the woe that day for those who deny
Woe to the deniers at that time!
On that Day, woe to the deniers!
Woe to the deniers on that day
Woe on that Day to those who deny
On that day woe shall befall those who belie (the truth
Woe that day unto those who cry it lies
Woe to the deniers on that day.
Sorrow and pity on that day to the rejecters of the truth
Ah woe that day to the rejecters of truth
Woe on that day to the disbelievers.
Woe on that day for those who say it is a lie
Ruin is for the deniers on that day
Woes on that day are for the beliers.
Woe be, on that day, unto those who accused the prophets of imposture
Woe on that day to the rejecters
Woe on that Day to those who belied it
Woe on that day to those who charged with imposture
Woe that Day to the deniers
Woe on that Day to the ones who deny!
Beware that day, rejecters of truth.
Woe on that Day to the disbelievers
Woe on that Day to those that give the lie to the Truth
Woe on that day to the rejectors
Sorrowful will be the state on that day, of the deniers.
Woe that Day for those who had denied the Truth
Woe (i.e., dejection) to the deniers on that Day
Woe on that Day to the disbelievers
Woe on that Day to the disbelievers!
Woe on that Day to the disbelievers!
Calamity/scandal (on) that day to the liars/deniers/falsifiers
Woe on that Day unto those who give the lie to the truth
Upon that Day woe to the beliers
Woe unto the repudiators on that day
On that day, woe would be upon those who have rejected God's revelations
Woe that Day to the deniers
Woe unto the ones who refuse to admit the truth of that day.
Misery that day is for those who (dispute and) deny (the truth)
Woe betide, on that day, those who are spiritually blind!
Woe then to those who looked upon the truth as an intentional assertion of what is false
A Day of great loss for the deniers
Woe on that Day to the deniers!
Woe on that day to those who deny.
On that day woe betide the disbelievers
Woe on that day to the rejectors
How terrible is that Day for those who deny the truth.
How terrible is that Day for those who deny the truth.
Woe on that Day for the falsifiers.
Ah woe, that Day, to the Rejecters of Trut
Anguish on that Day for those who deny the Truth in practice
Woe on that day to the rejecters
Woe on that day unto those who reject the Truth
Woe that Day to the deniers
And, woe (sorrow and suffering), that Day for those (people) who reject the Truth
Woe to the disbelievers on that Day!
Woe on that Day to the falsifiers
Woe on that day to those who reject truth as false!
Woe, that Day, to the deniers
Woe on that day to those who say it is a lie!
Ah woe, that Day, to the Rejecters of Truth
Ah woe, that Day, to the Rejecters of Truth
إِنَّ ٱلۡمُتَّقِینَ فِی ظِلَـٰلࣲ وَعُیُونࣲ ٤١
But those who took heed of God will enjoy cool shade, springs
Surely, the pious shall reside in shades and springs
Verily the God-fearing shall be amid shades and springs
Those who take heed for themselves and fear God, will be amidst shade and springs of water
Indeed, the protected ones will be among shades and springs.
The people with taqwa will be amid shade and fountains
Indeed the Godwary will be amid shades and springs
Surely the God-revering, pious will be amidst pleasant shade and springs
(As for) those who guarded against evil and were dutiful (to God and mankind) they shall, indeed, on that day live in the midst of comforts and (in places with) springs
Truly the godfearing shall dwell amid shades and fountains
Indeed, those who are cautious (of God) are in shades and springs,
The righteous ones, on the other hand, will enjoy pleasant shades and springs
As for the righteous, they will be amid shade and springs
Indeed, the mindful (of God) are amidst shades and springs
Verily, the pious are amid shades and spring
Indeed the pious are in shade and springs
Truly those who safeguard their own souls will be in cool shades and fountains.
But the pious shall dwell amidst shades and fountains
Surely those who guard against evil shall be amid shades and fountains
Indeed, the cautious, shall live amid shades and fountain
But the god-fearing shall be placed amid shades and fountains
Verily, Al-Muttaqun shall be amidst shades and springs
Truly, the ones who are Godfearing will be amidst shade and springs
The righteous shall be amid shades, fountains,…
Surely the righteous shall dwell amidst cool shades and spring
Behold, today the God-fearing will be amidst shades and springs
Surely the dutiful are amid shades and fountains
Those who had guarded (against evil) will be in shades and springs,
Pious persons are amidst shades and fountains
Surely, the Godfearing will be (rejoicing) under cool shades and amid springs
The righteous are among shades and springs
The righteous are among shades and springs.
The righteous are among shades and springs.
That truly the fearing and obeying (are) in shades and water springs/wells
[AS AGAINST this,] behold, the God-conscious shall dwell amidst [cooling] shades and springs
Surely the pious will be in shades and springs
Lo! those who kept their duty are amid shade and fountains
The pious ones will rest amid the shade, springs
Of course, the God-fearing will be amid shades and streams
Indeed, the ‘Pious’ will dwell amid shades and fountains,
The pious ones (that day) would be amidst cool shades, fountains
Indeed, the Pious will dwell amid shades and fountains,
But the righteous who keep Allah in mind with bosoms filled with reverential awe are amidst cool shades and spectacular springs
The righteous will enjoy themselves in cool shade and gushing springs,
Indeed, the righteous will be amid ˹cool˺ shade and springs
Those who beware (of Allah) will be in shade and springs.
The righteous shall dwell amidst cool shades and fountains
The righteous will enjoy shade and springs
The God-conscious will be amidst shades and springs,
The God-conscious will be amidst shades and springs,
Surely the pious will be in shades and springs.
The righteous are amidst shades and fountains (of Heaven)
Behold, those who walk aright, are amid shades and springs
Surely those who guard (against evil) shall be amid shades and fountains
The righteous will be in the midst of shades and springs
Truly the reverent shall be amid shade and springs
Verily, as to the righteous (people) they shall be in (cool) shades and springs (of water)
The righteous will be amidst shades and springs.
The righteous will be amidst shades and fountains
As for the conscientious, they will be in the midst of shades and springs,
Indeed, the righteous will be among shades and spring
Indeed, those who fear are in shades and springs,
As to the Righteous, they shall be amidst (cool) shades and springs (of water)
As to the Righteous, they shall be amidst (cool) shades and springs (of water)
وَفَوَ ٰكِهَ مِمَّا یَشۡتَهُونَ ٤٢
and any fruit they desire
and they will have whatever fruits they desire.
And fruits such as they shall desire
And such fruits as they desire
With every fruit they desire.
and have any fruits that they desire:
and fruits, such as they desire
And fruit of whatever kinds they desire
And fruits, such as they desire
and such fruits as their hearts desire
and whatever fruits they desire.
They will be offered any fruit that they desire
And fruits, all they desire
and fruits as they desire.
and fruit such as they love.
And among fruits whichever they may desire
And they will have [at their disposal] fruits from all that they desire.
and fruits of the kinds which they shall desire
And fruits such as they desire
and have such fruits as they desire
And fruits, whatsoever they shall desire
and fruits out of that which they may desire
and sweet fruit for which they lust:
…and fruits –all that they desire.
and shall have whatever fruits they desire
and the fruits that they desire (will be ready at hand)
And fruits such as they desire
and fruits which they desire.
And [they get] fruits such as they desire
And whatever fruits they will long for (will be available for them)
And fruit from what they desire
And fruit from what they desire.
And fruit from what they desire.
And fruits from what they desire/crave
and [partake of] whatever fruit they may desire
And such fruits as they crave
And fruits such as they desire
and fruits of the kind which they desire
and fruits of their desire
And fruits from whatever they desire.
And fruits of their choice
And fruits such as they desire.
and delicious fruits to their hearts’ desire and all that righteousness merits and the felicity it brings
and their favourite fruits.
and any fruit they desire.
And fruit of what they desire.
and feed on such fruits as they desire
And fruits that they desire
and any fruits they desire,
and any fruits they desire,
And fruits from what they desire.
And fruits such as they desir
And fruit as they desire
And fruits such as they desire
And fruits such as they will desire
and fruits such as they desire
And (they shall have) the fruits— All that they wish
And fruits of their choosing.
And fruits as they desire
and fruits such as they want:
And fruits from whatever they desire
And fruits of what they desire.
And (they shall have) fruits,- all they desire
And (they shall have) fruits,- all they desire
كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَا كُنتُمۡ تَعۡمَلُونَ ٤٣
[they will be told], ‘Eat and drink to your hearts’ content as a reward for your deeds
(It will be said to them): “Eat and drink comfortably for that which you used to do (good deeds).”
'Eat and drink with relish that which ye have been working
"Eat and drink with relish as reward for what you had done."
“Eat and drink with joy as the result of your deeds!”
´Eat and drink with relish for what you did.
[They will be told:] ‘Enjoy your food and drink, [as a reward] for what you used to do.’
"Eat and drink to your hearts’ content for all that you used to do (in the world)."
(It will be said to them,) `Eat and drink delightfully as a reward for that which you used to do (in your life-time).
'Eat and drink, with wholesome appetite, for that you were working.
Eat and drink joyfully for what you used to do.
Enjoy eating and drinking . This is the reward of your good deeds
“Eat and drink to your heart’s content, for all that you did
“Eat and drink pleasantly on account of what youpl used to do.”
'Eat and drink with good digestion, for that which ye have done!
“Eat and drink with pleasure, the reward of your deeds.”
“Eat and drink in self-congratulation for all that you used to do.”
And it shall be said unto them, eat and drink with easy digestion, in recompense for that which ye have wrought
Eat and drink pleasantly because of what you did
(It shall be said to them): 'Eat and drink, with a good appetite, for all that you did.
"Eat and drink, with health, as the meed of your toils."
Eat and drink in happiness and joy because of what you had been doing (in your worldly life)
Eat and drink wholesomely for what you had been doing.
Eat and drink to your heart’s content because of your works.
We shall say to them: "Eat and drink to your heart’s content, this is the reward for your good deeds."
Eat and drink and may every joy attend you as a reward for your deeds
Eat and drink pleasantly for what you did
(It will be said), “Eat and drink pleasantly because of that, which you used to do.”
"Eat and drink to your satisfaction as a reward for your [good] deeds."
(It will be said to them:) ‘Enjoy eating and drinking to your taste as a reward for what you used to do.
"Eat and drink comfortably for what you used to do."
"Eat and drink comfortably for what you used to do."
Eat and drink comfortably for what you used to do.
Eat and drink pleasurable/wholesome because (of) what you were making/doing
[and they will be told:] "Eat and drink in good cheer in return for what you did [in life]!"
"Eat and drink, rejoicing with wholesome appetite, for whatever you were doing."
(Unto them it is said:) Eat, drink and welcome, O ye blessed, in return for what ye did
(They will be told), "Eat and drink in good health as a reward for what you have done"
It will be said to them, .Eat and drink with pleasure because of what you used to do
(They will be told): "Eat and drink blissfully because of the good deeds which you used to do!”
"Eat and drink, and relish your rewards! (It is yours) in return for what you used to do."
Eat and drink in full enjoyment for what you used to do.
They shall be told: "Eat and drink and enjoy all that affords pleasure in return for your deeds and actions which involved effort directed to a definite and commendable end."
They will be told: “Eat, drink and be merry for what you did.”
˹They will be told,˺ “Eat and drink happily for what you used to do.”
Eat and drink legitimately on account of what you used to do.
Eat and drink, and may every joy attend you
Eat and drink happily in return for your works
"Eat and drink and enjoy it as a reward for your deeds."
Eat and drink and enjoy it as a reward for your deeds.
“Eat and drink a wholesome appetite, with what you were working.”
Eat ye and drink ye pleasantly (until you are satiated) in return for what ye di
Enjoy, eat and drink. Welcome for what you have accomplished
Eat and drink pleasantly because of what you did
It will be said to them, `Eat and drink pleasantly as a reward for what you did'
“Eat and drink in enjoyment for that which you used to do.
(It will be said to the righteous:) "Eat you and drink you to your hearts content: Because you (have) worked (towards righteousness)
“Eat and drink in satisfaction for what you used to do.”
'Eat and drink pleasantly, for what you used to do.'
"Eat and drink, as wholesome and beneficial, for what you have done.â€
[Being told], "Eat and drink in satisfaction for what you used to do."
Eat and drink with good digestion, for what you used to do.
"Eat ye and drink ye to your heart's content: for that ye worked (Righteousness)
"Eat ye and drink ye to your heart's content: for that ye worked (Righteousness)
إِنَّا كَذَ ٰلِكَ نَجۡزِی ٱلۡمُحۡسِنِینَ ٤٤
this is how We reward those who do good.’
Surely, thus We will reward the righteous.
Verily We! in this wise We recompense the well-doers
That is how We reward the good
Thus We respite the doers of good (in whose observation there is none but the Truth).
This is the way We reward good-doers.´
Thus indeed do We reward the virtuous
Thus do We reward those who are devoted to doing good, aware that God is seeing them
Truly that is how We reward the doers of good
Even so do We recompense the good-doers
Indeed, that is how We reward the good doers.
This is the way that I (God) reward my righteous servants
We certainly reward the doers of good
Indeed, this is how We repay those who excel in doing good.
Verily, thus do we reward those who do well
This is how We reward the virtuous
Thus truly do We reward those who act in excellence.
for thus do We reward the righteous doers
Surely thus do We reward the doers of good
As such We recompense those who did good
Thus recompense we the good
Verily, We — thus We reward Al-Muhsinun
Truly, We, thus, give recompense to the ones who are doers of good.
Thus do We certainly reward those who live righteously.
Thus shall We reward the righteous
Thus do We reward those that do good
Thus do We reward the doers of good
Thus do We reward the doers of good.
Thus indeed do We reward the good
Indeed, the same way do We reward the pious
It is such that We reward the good doers
It is such that We reward the good doers.
It is such that We reward the good doers.
That truly like that We reimburse the good doers
Thus, behold, do We reward the doers of good
Thus surely We recompense the fair-doers
Thus do We reward the good
Thus do We reward the righteous ones
This is how We reward those who do good deeds
This is how We reward those who pursue righteousness
This is really how We reward the righteous
This is how We reward those who pursue righteousness and perfection in Faith.
For thus do We reward those whose deeds are imprinted with wisdom and piety and the benevolence they spend
That’s how We reward the righteous people.
Surely this is how We reward the good-doers.
For this is how We reward those who do good.
This is the guerdon of your labours.‘ Thus shall We recompense the righteous
We thus reward the virtuous
This is how We reward those who do good.
This is how We reward those who do good.
Surely thus We rewarded the benefactors.
Thus do We certainly reward the Doers of Goo
Behold, thus do We reward the doers of good to others
Surely thus do We reward the doers of good
Thus, surely, do WE reward those who do good
Thus do We recompense the virtuous
Verily, We certainly reward the doers of good deeds (Mushinun), in this way
Such is how We reward the doers of good.
This is how We reward the doers of good
Truly We thus reward those who are doers of good.
Indeed, We thus reward the doers of good
Indeed We, thus We recompense the good-doers.
Thus do We certainly reward the Doers of Good
Thus do We certainly reward the Doers of Good
وَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ٤٥
Woe, on that Day, to those who denied the truth
Woe on that Day to the deniers (of the Day of Resurrection)!
Woe on that day Unto the beliers
Alas the woe that day for those who deny
Woe to the deniers at that time!
On that Day, woe to the deniers!
Woe to the deniers on that day
Woe on that Day to those who deny
On that day woe shall befall those who belie (the Truth)
Woe that day unto those who cry it lies
Woe to the deniers on that day.
Sorrow and pity on that day to the rejecters of the truth
Ah woe that day to the rejecters of truth
Woe on that day to the disbelievers.
Woe on that day for those who say it is a lie
Ruin is for the deniers on that day
Woes on that day are for the beliers.
Woe be, on that day, unto those who accused the prophets of imposture
Woe on that day to the rejecters
Woe on that Day to those who belied it
Woe on that day to those who charged with imposture
Woe that Day to the deniers
Woe on that Day to the ones who deny!
Beware that day, rejecters of truth.
Woe on that Day to the disbelievers
Woe on that Day to those that give the lie to the Truth
Woe on that day to the rejectors
Sorrowful will be the state on that day, of the deniers.
Woe that Day for those who had denied the Truth
Woe to the deniers on that Day
Woe on that Day to the disbelievers
Woe on that Day to the disbelievers!
Woe on that Day to the disbelievers!
Calamity/scandal (on) that day to the liars/deniers/falsifiers
[but] woe on that Day unto those who give the lie to the truth
Upon that Day woe to the beliers
Woe unto the repudiators on that day
On that day, woe would be upon those who have rejected God's revelations
Woe that Day to the deniers
Woe unto the ones who refuse to admit the truth of that day!
Misery that day is for those who (dispute and) deny (the truth)
Woe betide, on that day, those who are spiritually blind!
Woe then, to those who looked upon the truth as an intentional assertion of falsehood
A Day of great loss for the deniers!
˹But˺ woe on that Day to the deniers!
Woe on that day to those who deny.
On that day woe betide the disbelievers
Woe on that day to the rejectors
How terrible is that Day for those who deny the truth.
How terrible is that Day for those who deny the truth.
Woe on that Day for the falsifiers.
Ah woe, that Day, to the Rejecters of Trut
Anguish on that Day for those who deny the Truth in practice
Woe on that day to the rejecters
Woe on that day unto those who reject the Truth
Woe that Day to the deniers
And, woe (sorrow and suffering), that Day for those (people) who reject the Truth
Woe, on that Day, to the deniers!
Woe on that Day to the deniers
Woe on that day to those who reject truth as false!
Woe, that Day, to the deniers
Woe on that day to those who say it is a lie!
Ah woe, that Day, to the Rejecters of Truth
Ah woe, that Day, to the Rejecters of Truth
كُلُوا۟ وَتَمَتَّعُوا۟ قَلِیلًا إِنَّكُم مُّجۡرِمُونَ ٤٦
[You may] eat and enjoy yourselves for a short while, evildoers that you are
(O disbelievers)! Eat and enjoy yourselves (in this worldly life) for a little while. Surely, you are the criminals.
'Eat and enjoy a little; verily ye are culprits
Eat and enjoy for a while: You are certainly sinners
“Eat and enjoy yourself for a little (in this world)... Indeed, you are guilty!”
´Eat and enjoy yourselves for a little while. You are evildoers.´
‘Eat and enjoy a little! You are indeed guilty.’
Consume (the riches of the world) and enjoy your life but for a little while, for you are criminals, committed to accumulating sin
(Disbelievers!) eat and enjoy yourselves for a little while (in the world). Surely, you are the guilty (ones)
'Eat and take your joy a little; you are sinners!
Eat and enjoy a little, you are indeed the guilty ones.
O’ disbelievers enjoy eating and drinking for a few days of your life
Eat and enjoy yourselves a little while, because you are wrong-doers
“Eat and enjoy yourselves a little; youpl are indeed criminals.”
'Eat and enjoy yourselves for a little; verily, ye are sinners!
“Eat and enjoy for a while - indeed you are guilty.”
“Eat and enjoy for a little. Truly you are evildoers.”
Eat, O unbelievers, and enjoy the pleasures of this life, for a little while: Verily ye are wicked men
Eat and enjoy yourselves for a little; surely you are guilty
'Eat and enjoy yourselves a little, for you are sinners!
"Eat ye and enjoy yourselves a little while. Verily, ye are doers of evil."
(O you who are heedless to the Book of Allah in your day to day affairs in the world)! Eat and be benefited a little. Verily, you are Mujrimun
Eat, take joy for a little. You are ones who sin.
Eat and enjoy yourselves a little while, while you are sinners.
O culprits! Eat and enjoy yourselves for a little while. Surely you are culprits
Eat and enjoy yourselves for a while. Surely you are evil-doers
East and enjoy yourselves for a little; surely you are guilty
Eat and enjoy yourselves for a while, you are certainly criminals.
Eat and enjoy but little. You are sinners indeed
(O deniers of the truth!) Eat and enjoy yourselves for a short while. No doubt, you are the evildoers
"Eat and enjoy for a little while, for you are criminals."
"Eat and enjoy for a little while, for you are criminals."
Eat and enjoy for a little while, for you are criminals.
Eat and enjoy little that you truly are criminals/sinners
EAT [your fill] and enjoy your life for a little while, O you who are lost in sin
"Eat and enjoy (your life) a little: surely you are criminals"
Eat and take your ease (on earth) a little. Lo! ye are guilty
(Disbelievers), eat and enjoy yourselves for a little while. You are certainly sinful ones
.(O disbelievers,) eat and drink for a while! You are guilty ones
(O’ you who lack Faith in Allâh), eat and enjoy yourselves for a while! Indeed, you are ungodly sinners.
(Oh unbelievers)! Eat and enjoy (your possessions) just a little while longer. Indeed, you are the criminals
Eat and enjoy yourselves for a while! Surely you are Ungodly Sinners.
You infidels may eat and enjoy yourselves here, but the span is short and then your iniquities shall be laid to your charge
Tell the disbelievers: “Eat and enjoy yourselves for a while; you are sinners”.
“Eat and enjoy yourselves for a little while, ˹for˺ you are truly wicked.”
Eat and enjoy a little, for you are sinful.
Eat and enjoy yourselves awhile. Surely you are sinners all
Eat and enjoy temporarily; you are guilty
You are but dissenters. So eat and enjoy yourselves a little [while you can].
You are but dissenters. So eat and enjoy yourselves a little [while you can].
“Eat and enjoy a little; surely you are criminals.”
(O ye Unjust) Eat and enjoy yourselves (on earth) a little while, (but be warned that an evil End in the Hereafter awaits you) for that ye are sinner
Behold, you guilty ones! Enjoy and take your ease for a little while
Eat and enjoy yourselves for a little; surely you are guilty
Eat and enjoy yourselves for a little while in this world, O rejectors of Truth, surely, you are the guilty ones.
Eat and enjoy yourselves a little; truly you are guilty
(O you rejecters of the Truth,) you eat and enjoy yourselves (but) a little while, verily, you are the criminals (Mujrimun, and sinners)
“Eat and enjoy yourselves a little; indeed, you are guilty.”
'Eat and enjoy yourselves a little; you are indeed criminals.'
"Eat and enjoy a little: you are truly sinners.â€
[O disbelievers], eat and enjoy yourselves a little; indeed, you are criminals
Eat and enjoy a little, indeed, you are sinners.
(O ye unjust!) Eat ye and enjoy yourselves (but) a little while, for that ye are Sinners
(O ye unjust!) Eat ye and enjoy yourselves (but) a little while, for that ye are Sinners
وَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ٤٧
Woe, on that Day, to those who denied the truth
Woe on that Day to the deniers (of the Day of Resurrection)!
Woe on that day Unto the beliers
Alas the woe that day for those who deny
Woe to the deniers at that time!
On that Day, woe to the deniers!
Woe to the deniers on that day
Woe on that Day to those who deny
On that day woe shall befall those who belie (the Truth)
Woe that day unto those who cry it lies
Woe to the deniers on that day.
Sorrow and pity on that day to the rejecters of the truth
Ah woe that day to the rejecters of truth
Woe on that day to the disbelievers.
Woe on that day for those who say it is a lie
Ruin is for the deniers on that day
Woes on that day are for the beliers.
Woe be, on that day, unto those who accused the prophets of imposture
Woe on that day to the rejecters
Woe on that Day to those who belied it
Woe on that day to those who charged with imposture
Woe that Day to the deniers
Woe on that Day to the ones who deny!
Beware that day, rejecters of truth.
Woe on that Day to the disbelievers
Woe on that Day to those that give the lie to the Truth
Woe on that day to the rejectors
Sorrowful will be the state on that day, of the deniers.
Woe that Day [Hereafter] for those who had denied the Truth
Woe to the deniers on that Day
Woe on that Day to the disbelievers
Woe on that Day to the disbelievers!
Woe on that Day to the disbelievers!
Calamity/scandal (on) that day to the liars/deniers/falsifiers
[But] woe on that Day unto those who give the lie to the truth
Upon that Day woe to the beliers
Woe unto the repudiators on that day
On that day, woe would be upon those who have rejected God's revelations
Woe that Day to the deniers
Woe unto the ones who refuse to admit the truth of that day!
Misery that day is for those who (dispute and) deny (the truth)
Woe betide, on that day, those who are spiritually blind!
Woe to those who looked upon the truth as an intentional assertion of falsehood
A Day of great loss for the deniers!
Woe on that Day to the deniers!
Woe on that day to those who deny.
On that day woe betide the disbelievers
Woe on that day to the rejectors
How terrible is that Day for the deniers of the truth.
How terrible is that Day for the deniers of the truth.
Woe on that Day for the falsifiers.
Ah woe, that Day, to the Rejecters of Trut
Anguish on that Day for those who deny the Truth in practice
Woe on that day to the rejecters
Woe on that day unto those who reject the Truth
Woe that Day to the deniers
And, woe (sorrow and suffering), that Day for those (people) who reject the Truth
Woe, on that Day, to the rejecters!
Woe on that Day to the liars
Woe on that day to those whoreject truth as false!
Woe, that Day, to the deniers
Woe on that day to those who say it is a lie!
Ah woe, that Day, to the Rejecters of Truth
Ah woe, that Day, to the Rejecters of Truth
وَإِذَا قِیلَ لَهُمُ ٱرۡكَعُوا۟ لَا یَرۡكَعُونَ ٤٨
When they are told, ‘Bow down in prayer,’ they do not do so
When it is said to them: “Bow down yourself (in prayer before Allah)!” They don’t bow down.
And when it is said Unto them: 'bow down, they bow not down
When it is said to them: "Bow in homage," they do not bow
And when they are told, “Bow,” they do not bow!
When they are told to bow, they do not bow.
When they are told, ‘Bow down,’ they do not bow down
When they are told, "Bow down (before God in humility and worship Him)!" they do not bow down
When it is said to them, `Bow down (before your Lord)!' they bow not down
When it is said to them, 'Prostrate yourselves!' they prostrate not
And when they are told to bow down, they do not bow down.
Who did not obey their Lord and did not bow down to Him as a sign of respect and worship
And when it is said to them, “Prostrate yourselves,” they do not do so
And when it is said to them, “Bow down”, they do not bow down.
And when it is said to them bow down, they bow not down
And when it is said to them, “Offer the prayer” – they do not
And when they are told, “Bow down” they do not bow down.
And when it is said unto them, bow down; they do not bow down
And when it is said to them, "Bow down (in humility), they bow not
When it is said to them: 'Bow yourselves, ' they do not bow
For when it is said to them, bend the knee, they bend it not
And when it is asked of them: “Bow down (to Allah)”, they will not bow down
When it will be said: Bow down, they bow not down.
When it is said to them, “Prostrate yourselves,” they do not.
When they are asked to bow down before Allah, they do not bow down
When it is said to them: "Bow down (before Allah)," they do not bow down
And when it is said to them, Bow down, they bow not down
And when it is said to them to bow down, they do not bow down.
And when they are told to bow down, they bow not down
And when it is said to them: ‘Bow down (before Allah),’ they do not bow
And when they are told to kneel, they do not kneel
And when they are told to kneel, they do not kneel.
And when they are told "kneel," they do not kneel.
And when/if (it) was said to them: "Bow ." They do not bow
and when they are told, "Bow down [before God]", do not bow down
And when it is said to them, "Bow down!" They do not bow down
When it is said unto them: Bow down, they bow not down
When they are told to say their prayers, they do not bow down (in prayer)
And when it is said to them, .Bow down (i.e. submit to Allah‘s commands)., they do not bow down
When it is said to them: ”Bow in prayer!", But they refuse to bow!
When asked to kneel (before their Lord), they refused
When they are told to bow in prayer, they do not bow.
When told to engage in the act of worship and to humble themselves to Allah and bow down to Him in adoration, they refuse
When they were told, “Bow for prayer,” they didn’t bow.
When it is said to them, “Bow down ˹before Allah,” they do not bow.
And when they are told to bow down, they don´t bow down.
If they are bidden to kneel down, they do not kneel
When they are told, "Bow down," they do not bow down
And when It is said to them, "Bow down [in prayer]," they do not bow.
And when It is said to them, "Bow down [in prayer]," they do not bow.
And if it is said to them, “Kneel”, they do not kneel.
And when it is said unto them: Bow down, they bow not dow
And now when they are told, "Bow down", they bow not down! (They do not submit to Divine Commands)
And where it is said to them: Bow down, they do not bow down
And when it is said unto them, `Bow down,' they bow not down
And when it is said unto them, “Bow!” they bow not
And when it is said to them, "Bow yourselves (in Islam)!" They do not do so
If they were told, “Bow down,” they don’t bow down.
And when it is said to them, 'Kneel', they do not kneel
When it is said to them, "Bow down,†they do not prostrate themselves.
And when it is said to them, "Bow [in prayer]," they do not bow
And when it is said to them, 'Bow,' they do not bow.
And when it is said to them, "Prostrate yourselves!" they do not so
And when it is said to them, "Prostrate yourselves!" they do not so
وَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ٤٩
Woe, on that Day, to those who denied the truth
Woe on that Day to the deniers (of the Day of Resurrection)!
Woe on that day Unto the beliers
Alas the woe that day for those who deny
Woe to the deniers at that time!
On that Day, woe to the deniers!
Woe to the deniers on that day
Woe on that Day to those who deny
On that day woe shall befall those who belie (the Truth)
Woe that day unto those who cry it lies
Woe to the deniers on that day.
Sorrow and pity on that day to the rejecters of the truth
Ah woe that day to the rejecters of truth
Woe on that day to the disbelievers.
Woe on that day for those who say it is a lie
Ruin is for the deniers on that day
Woes on that day are for the beliers.
Woe be, on that day, unto those who accused the prophets of imposture
Woe on that day to the rejecters
Woe on that Day to those who belied it
Woe on that day to those who charged with impostur
Woe that Day to the deniers
Woe on that Day to the ones who deny!
Beware that day, rejecters of truth.
Woe on that Day to the disbelievers
Woe on that Day to those that give the lie to the Truth
Woe on that day to the rejectors
Sorrowful will be the state on that day, of the deniers.
Woe that Day for those who had denied the Truth
Woe to the deniers on that Day
Woe on that Day to the disbelievers
Woe on that Day to the disbelievers!
Woe on that Day to the disbelievers!
Calamity/scandal (on) that day to the liars/deniers/falsifiers
woe on that Day unto those who give the to the truth
Upon that Day woe to the beliers
Woe unto the repudiators on that day
On that day, woe would be upon those who have rejected God's revelations
Woe that Day to the deniers
Woe unto the ones who refuse to admit the truth of that day!
Misery that day is for those who (dispute and) deny (the truth)
Woe betide, on that, those who are spiritually blind!
Woe then. to those who looked upon the truth as an intentional assertion of what is false, for nothing then will serve as an excuse
A Day of great loss for the deniers!
Woe on that Day to the deniers!
Woe on that day to those who deny.
On that day woe betide the disbelievers
Woe on that day to the rejectors
How terrible is that Day for those who denied the truth.
How terrible is that Day for those who denied the truth.
Woe on that Day for the falsifiers.
Ah woe, that Day, to the Rejecters of Trut
Anguish on that Day for those who deny the Truth in practice
Woe on that day to the rejecters
Woe on that day unto those who reject the Truth
Woe that Day to the deniers
And, woe (sorrow and suffering), that Day for those (people who reject the Truth
Woe, on that Day, to those who refuse!
Woe on that Day to the rejecters
Woe on that day to those 'Who reject truth as false!
Woe, that Day, to the deniers
Woe on that day to those who say it is a lie!
Ah woe, that Day, to the Rejecters of Truth
Ah woe, that Day, to the Rejecters of Truth
فَبِأَیِّ حَدِیثِۭ بَعۡدَهُۥ یُؤۡمِنُونَ ٥٠
In what revelation, after this, will they believe
Then in what statement after this (the Qur’an), will they believe?
In what discourse, then, after it, will they believe
In what other lore after this will they then believe
Then in what word will they believe after (this big news given by the Quran)?
In what discourse after this, then, will they have iman?
So what discourse will they believe after this
In what other Word, beyond this (Qur’an), will they believe
Look! in what other revelation will they believe after this (when they have refused to accept such an infallible Book as this Qur'an)
In what discourse after this will they believe
So, in what saying do they believe after it (Quran)?
Which message other than the one in Qur’an will they believe in
Then in what message after that will they believe? 50 (End of Part 29
So in what discourse, beyond this, will they believe?
And in what new discourse after it will they believe
So after this, in what matter will they believe
Then in which discourse after this will they believe in?
In what new revelation will they believe, after this
In what announcement, then, after this, will they believe
After this, in what discourse will they believe
In what other revelation after this will they believe
Then in what Hadees after this (Al-Kitab) they will develop (their) Faith
Then, in which discourse after this will they believe?
What message after that will they believe?
In what statement after this Qur’an, will they believe
In what discourse after this (Qur´an) will they, then, believe
In what narration after it, will they believe
Then in which statement after this, will they believe?
What hadeeth would they then believe in after this
Then in what revelation after this (Qur’an) will they believe
So in what words after this will they believ
So in what narrative, after it, will they believe?
So in what narrative, after it, will they believe?
So with which information/speech after it (do) they believe (in it)
In what other tiding, then, will they, after this, believe
So, in whichever discourse after (this) do they believe
In what statement, after this, will they believe
In which word other than the Quran will they believe
Now, in which discourse, after this, will they believe
In what statement, other than this (Glorious ‘Qur’an’), will they accept (Allâh Almighty into their life)?
So, after this (Qur´an), is there any other discourse they can (accept and) believe
In what Message other than the Qur’ān will they then come to Faith?
What then will convince them if this Quran does not
So which revelation after this will they believe
So what message after this ˹Quran˺ would they believe in?
So what statement will they believe after this?
In what revelation, after this, will they believe
Which Hadith, other than this, do they uphold
In what message beyond this will they believe?
In what message beyond this will they believe?
So with what narration, after it, will they believe?
(If they do not believe in Holy Qur`an) then what statement, after that, will they believe in
In what Hadith, after this, will they believe
In what announcement, then, after it, will they believe
In what discourse then, after this, will they believe
So in what discourse after this will they believe
Then, in what Message, after that (warning) will they believe
Then in what statement after this will they believe?
In what message, beyond this, will they believe
In what tale after this will they then believe?
Then in what statement after the Qur'an will they believe
So in what story after it will they believe?
Then what Message, after that, will they believe in
Then what Message, after that, will they believe in