Kashani Tafsir at-Tin التِّين (The Fig, The Figtree) 8 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
وَالتِّينِ وَالزَّيْتُونِ
Abdel Haleem
By the fig, by the olive
Abd al-Razzaq al-Kashani

By the fig, by the olive, by Mount Sinai, and by this secure land! At the beginning of this surah, God swears an oath by four created things in order to introduce this:

By the fig, by the olive, by Mount Sinai, and by this secure land! At the beginning of this surah, God swears an oath by four created things in order to introduce this:

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَطُورِ سِينِينَ
Abdel Haleem
by Mount Sinai
Abd al-Razzaq al-Kashani

By the fig, by the olive, by Mount Sinai, and by this secure land! At the beginning of this surah, God swears an oath by four created things in order to introduce this:

By the fig, by the olive, by Mount Sinai, and by this secure land! At the beginning of this surah, God swears an oath by four created things in order to introduce this:

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَهَٰذَا الْبَلَدِ الْأَمِينِ
Abdel Haleem
by this safe town
Abd al-Razzaq al-Kashani

By the fig, by the olive, by Mount Sinai, and by this secure land! At the beginning of this surah, God swears an oath by four created things in order to introduce this:

By the fig, by the olive, by Mount Sinai, and by this secure land! At the beginning of this surah, God swears an oath by four created things in order to introduce this:

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ
Abdel Haleem
We create man in the finest stat
Abd al-Razzaq al-Kashani

Surely We created man in the most beautiful stature. Man is Adam. In other words: “I created Adam in the most beautiful form and chose him out from among all the creatures. I wrote the inscription of love on him and made him worthy of My car- pet. I made apparent in his frame the elements of sense perception, the pearls of holiness, and the sources of intimacy. Then I gave this command to the proximate angels of the Presence and the beings of the realm of creativity: 'Put your foreheads on the ground before his throne and prostrate yourselves before him like servants, for he is the chief and you are the serving-boys. He is a friend, and you are servants.'” Dust be on the heads of those who do not know the exaltedness of their father Adam, who do not recognize his eminence, status, and rank! In this dust-dwelling frame they find their way only to a name, a body, a trace. They are not aware that Adam himself is another world. The worlds are two. One is the world of the horizons, the other the world of the souls. This is in His words, “We shall show them Our signs on the horizons and in their souls” [41:53]. The world of the souls is Adam and those born of Adam. Just as the world of the horizons has earth and heaven, sun, moon, and stars, light and darkness, thunder and lightning, and so on, so also does the world of the souls. Its earth is belief, its heaven recognition, its stars thoughts, its moon reflective thought, its sun perspicacity, its light obedience, its darkness disobedience, its thunder fear and fright, its lightning hope and wishing, its clouds aspiration, its rain mercy, its trees wor- ship, its fruit wisdom. Who is the king of this world? The heart. Who is this king's vizier? The intellect. His army is the senses, his serving-boys hands and feet, his spies ears, his watchers eyes, his spokesman tongue, his summoner thought, his messenger inspiration, his envoy knowledge, his sultan the Real. Pure and great is the Lord who brought such an artifact into appearance from a handful of dust and made manifest His power by creating it! Even more marvelous is that He created a cosmos from a pearl, He created Jesus son of Mary from a wind, He created the camel of ṣāliḤ from a stone, He created a serpent from Moses' staff, He created heaven from a smoke, He created the angels from a light, fragrant musk from a deer's navel, pure ambergris from the sea-cow, the basis of silk from a worm, limpid honey from a fly, red roses from thorns, healing halva from a plant.

Surely We created man in the most beautiful stature. Man is Adam. In other words: “I created Adam in the most beautiful form and chose him out from among all the creatures. I wrote the inscription of love on him and made him worthy of My car- pet. I made apparent in his frame the elements of sense perception, the pearls of holiness, and the sources of intimacy. Then I gave this command to the proximate angels of the Presence and the beings of the realm of creativity: 'Put your foreheads on the ground before his throne and prostrate yourselves before him like servants, for he is the chief and you are the serving-boys. He is a friend, and you are servants.'” Dust be on the heads of those who do not know the exaltedness of their father Adam, who do not recognize his eminence, status, and rank! In this dust-dwelling frame they find their way only to a name, a body, a trace. They are not aware that Adam himself is another world. The worlds are two. One is the world of the horizons, the other the world of the souls. This is in His words, “We shall show them Our signs on the horizons and in their souls” [41:53]. The world of the souls is Adam and those born of Adam. Just as the world of the horizons has earth and heaven, sun, moon, and stars, light and darkness, thunder and lightning, and so on, so also does the world of the souls. Its earth is belief, its heaven recognition, its stars thoughts, its moon reflective thought, its sun perspicacity, its light obedience, its darkness disobedience, its thunder fear and fright, its lightning hope and wishing, its clouds aspiration, its rain mercy, its trees wor- ship, its fruit wisdom. Who is the king of this world? The heart. Who is this king's vizier? The intellect. His army is the senses, his serving-boys hands and feet, his spies ears, his watchers eyes, his spokesman tongue, his summoner thought, his messenger inspiration, his envoy knowledge, his sultan the Real. Pure and great is the Lord who brought such an artifact into appearance from a handful of dust and made manifest His power by creating it! Even more marvelous is that He created a cosmos from a pearl, He created Jesus son of Mary from a wind, He created the camel of ṣāliḤ from a stone, He created a serpent from Moses' staff, He created heaven from a smoke, He created the angels from a light, fragrant musk from a deer's navel, pure ambergris from the sea-cow, the basis of silk from a worm, limpid honey from a fly, red roses from thorns, healing halva from a plant.

Connections 1 multi-source 3 single-source 3 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ
Abdel Haleem
then reduce him to the lowest of the low
Abd al-Razzaq al-Kashani

Then We shall restore him to the lowest of the low. If he is bound for paradise,

Then We shall restore him to the lowest of the low. If he is bound for paradise,

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Abdel Haleem
except those who believe and do good deeds––
Abd al-Razzaq al-Kashani

They shall have a wage unfailing. May God bestow honor with His bounty and generosity!

They shall have a wage unfailing. May God bestow honor with His bounty and generosity!

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ
Abdel Haleem
they will have an unfailing reward. After this, what makes you [man] deny the Judgement
Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ
Abdel Haleem
Is God not the most decisive of judges
Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.