Kashani Tafsir

Abd al-Razzaq al-Kashani — b. 650 AH / 1252 CE · d. 730 AH / 1329 CE Sunni (Sufi) Akbari Sufi (school of Ibn Arabi)

Kashani Tafsir al-Haqqah الحَاقَّة (The Reality, The Inevitable) 52 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
69:1 ›
۞ ٱلۡحَاۤقَّةُ ۝١
Abdel Haleem
The Inevitable Hour
Abd al-Razzaq al-Kashani

The Realizing! What is the Realizing? What is the resurrection? That resurrection is real, and it is what will be. It is true, and it is what will happen. Everyone will reach what is suited for him and will receive the reward for the good and evil in his register. It is said that the resurrection is two, one today and one tomorrow. Today's is death, as has come in the report: “When someone dies, his resurrection arrives.” Whoever is certain of this res- urrection is always terrified and fearful of death. He is always burnt and melted in fear of this res- urrection. He keeps himself busy with the provisions of the road and the makings of that journey. The great ones of the religion have said that the Adamite is one of two: either like a beast held in a stable, or like a bird imprisoned in a cage. The poor wretch who is like a beast fears and trem- bles because of death. He knows that when the beast is taken out of the stable, it will be quickly slaughtered. The chevalier who is like a bird is constantly waiting for death, for the happiness and ease of the bird lies in the breaking of the cage. Thus that chevalier said, “When will I be released from this cage to make a nest in the divine garden?” [DS 371] As for tomorrow's resurrection, that is the resurrection when all the people from the first to the last will be gathered in that plain of awe, as the Exalted Lord says, “And We will muster them such that We leave none of them behind” [18:47]. It is a tremendous day, a difficult work, a limitless harshness. The portico of magnificence will be set up, the scales of justice hung, the narrow path of rightness pulled out, the paradises of beauty adorned, the hell of awesomeness stirred up. This is the day when the curtains will be lifted, the secrets made apparent, the crowns of levity thrown in the dust, the hats of folly taken off. Fancies will be cleared of water and dust, and the rewards of good and evil will be placed next to each other.

The Realizing! What is the Realizing? What is the resurrection? That resurrection is real, and it is what will be. It is true, and it is what will happen. Everyone will reach what is suited for him and will receive the reward for the good and evil in his register. It is said that the resurrection is two, one today and one tomorrow. Today's is death, as has come in the report: “When someone dies, his resurrection arrives.” Whoever is certain of this res- urrection is always terrified and fearful of death. He is always burnt and melted in fear of this res- urrection. He keeps himself busy with the provisions of the road and the makings of that journey. The great ones of the religion have said that the Adamite is one of two: either like a beast held in a stable, or like a bird imprisoned in a cage. The poor wretch who is like a beast fears and trem- bles because of death. He knows that when the beast is taken out of the stable, it will be quickly slaughtered. The chevalier who is like a bird is constantly waiting for death, for the happiness and ease of the bird lies in the breaking of the cage. Thus that chevalier said, “When will I be released from this cage to make a nest in the divine garden?” [DS 371] As for tomorrow's resurrection, that is the resurrection when all the people from the first to the last will be gathered in that plain of awe, as the Exalted Lord says, “And We will muster them such that We leave none of them behind” [18:47]. It is a tremendous day, a difficult work, a limitless harshness. The portico of magnificence will be set up, the scales of justice hung, the narrow path of rightness pulled out, the paradises of beauty adorned, the hell of awesomeness stirred up. This is the day when the curtains will be lifted, the secrets made apparent, the crowns of levity thrown in the dust, the hats of folly taken off. Fancies will be cleared of water and dust, and the rewards of good and evil will be placed next to each other.

Connections 1 multi-source 6 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:2 ›
مَا ٱلۡحَاۤقَّةُ ۝٢
Abdel Haleem
What is the Inevitable Hour
Abd al-Razzaq al-Kashani

The Realizing! What is the Realizing? What is the resurrection? That resurrection is real, and it is what will be. It is true, and it is what will happen. Everyone will reach what is suited for him and will receive the reward for the good and evil in his register. It is said that the resurrection is two, one today and one tomorrow. Today's is death, as has come in the report: “When someone dies, his resurrection arrives.” Whoever is certain of this res- urrection is always terrified and fearful of death. He is always burnt and melted in fear of this res- urrection. He keeps himself busy with the provisions of the road and the makings of that journey. The great ones of the religion have said that the Adamite is one of two: either like a beast held in a stable, or like a bird imprisoned in a cage. The poor wretch who is like a beast fears and trem- bles because of death. He knows that when the beast is taken out of the stable, it will be quickly slaughtered. The chevalier who is like a bird is constantly waiting for death, for the happiness and ease of the bird lies in the breaking of the cage. Thus that chevalier said, “When will I be released from this cage to make a nest in the divine garden?” [DS 371] As for tomorrow's resurrection, that is the resurrection when all the people from the first to the last will be gathered in that plain of awe, as the Exalted Lord says, “And We will muster them such that We leave none of them behind” [18:47]. It is a tremendous day, a difficult work, a limitless harshness. The portico of magnificence will be set up, the scales of justice hung, the narrow path of rightness pulled out, the paradises of beauty adorned, the hell of awesomeness stirred up. This is the day when the curtains will be lifted, the secrets made apparent, the crowns of levity thrown in the dust, the hats of folly taken off. Fancies will be cleared of water and dust, and the rewards of good and evil will be placed next to each other.

The Realizing! What is the Realizing? What is the resurrection? That resurrection is real, and it is what will be. It is true, and it is what will happen. Everyone will reach what is suited for him and will receive the reward for the good and evil in his register. It is said that the resurrection is two, one today and one tomorrow. Today's is death, as has come in the report: “When someone dies, his resurrection arrives.” Whoever is certain of this res- urrection is always terrified and fearful of death. He is always burnt and melted in fear of this res- urrection. He keeps himself busy with the provisions of the road and the makings of that journey. The great ones of the religion have said that the Adamite is one of two: either like a beast held in a stable, or like a bird imprisoned in a cage. The poor wretch who is like a beast fears and trem- bles because of death. He knows that when the beast is taken out of the stable, it will be quickly slaughtered. The chevalier who is like a bird is constantly waiting for death, for the happiness and ease of the bird lies in the breaking of the cage. Thus that chevalier said, “When will I be released from this cage to make a nest in the divine garden?” [DS 371] As for tomorrow's resurrection, that is the resurrection when all the people from the first to the last will be gathered in that plain of awe, as the Exalted Lord says, “And We will muster them such that We leave none of them behind” [18:47]. It is a tremendous day, a difficult work, a limitless harshness. The portico of magnificence will be set up, the scales of justice hung, the narrow path of rightness pulled out, the paradises of beauty adorned, the hell of awesomeness stirred up. This is the day when the curtains will be lifted, the secrets made apparent, the crowns of levity thrown in the dust, the hats of folly taken off. Fancies will be cleared of water and dust, and the rewards of good and evil will be placed next to each other.

Connections 1 multi-source 6 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:3 ›
وَمَاۤ أَدۡرَىٰكَ مَا ٱلۡحَاۤقَّةُ ۝٣
Abdel Haleem
What will explain to you what the Inevitable Hour is
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:4 ›
كَذَّبَتۡ ثَمُودُ وَعَادُۢ بِٱلۡقَارِعَةِ ۝٤
Abdel Haleem
The people of Thamud and 'Ad denied that the crashing blowwould come
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:5 ›
فَأَمَّا ثَمُودُ فَأُهۡلِكُوا۟ بِٱلطَّاغِیَةِ ۝٥
Abdel Haleem
Thamud was destroyed by a deafening blast
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:6 ›
وَأَمَّا عَادࣱ فَأُهۡلِكُوا۟ بِرِیحࣲ صَرۡصَرٍ عَاتِیَةࣲ ۝٦
Abdel Haleem
Ad was destroyed by a furious win
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:7 ›
سَخَّرَهَا عَلَیۡهِمۡ سَبۡعَ لَیَالࣲ وَثَمَـٰنِیَةَ أَیَّامٍ حُسُومࣰاۖ فَتَرَى ٱلۡقَوۡمَ فِیهَا صَرۡعَىٰ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٍ خَاوِیَةࣲ ۝٧
Abdel Haleem
that God let loose against them for seven consecutive nights, eight consecutive days, so that you could have seen its people lying dead like hollow palm-trunks
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:8 ›
فَهَلۡ تَرَىٰ لَهُم مِّنۢ بَاقِیَةࣲ ۝٨
Abdel Haleem
Can you see any trace of them now
Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:9 ›
وَجَاۤءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَـٰتُ بِٱلۡخَاطِئَةِ ۝٩
Abdel Haleem
Pharaoh, too, and those before him, and the ruined cities: these people committed grave sins
Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:10 ›
فَعَصَوۡا۟ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةࣰ رَّابِیَةً ۝١٠
Abdel Haleem
and disobeyed the messenger of their Lord, so He seized them with an ever-tightening grip
Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:11 ›
إِنَّا لَمَّا طَغَا ٱلۡمَاۤءُ حَمَلۡنَـٰكُمۡ فِی ٱلۡجَارِیَةِ ۝١١
Abdel Haleem
But when the Flood rose high, We saved you in the floating ship
Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:12 ›
لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةࣰ وَتَعِیَهَاۤ أُذُنࣱ وَ ٰعِیَةࣱ ۝١٢
Abdel Haleem
making that event a reminder for you: attentive ears may take heed
Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:13 ›
فَإِذَا نُفِخَ فِی ٱلصُّورِ نَفۡخَةࣱ وَ ٰحِدَةࣱ ۝١٣
Abdel Haleem
When the Trumpet is sounded a single time
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:14 ›
وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةࣰ وَ ٰحِدَةࣰ ۝١٤
Abdel Haleem
when the earth and its mountains are raised high and then crushed with a single blow
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:15 ›
فَیَوۡمَىِٕذࣲ وَقَعَتِ ٱلۡوَاقِعَةُ ۝١٥
Abdel Haleem
on that Day the Great Event will come to pass
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:16 ›
وَٱنشَقَّتِ ٱلسَّمَاۤءُ فَهِیَ یَوۡمَىِٕذࣲ وَاهِیَةࣱ ۝١٦
Abdel Haleem
The sky will be torn apart on that Day, it will be so frail
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:17 ›
وَٱلۡمَلَكُ عَلَىٰۤ أَرۡجَاۤىِٕهَاۚ وَیَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ یَوۡمَىِٕذࣲ ثَمَـٰنِیَةࣱ ۝١٧
Abdel Haleem
The angels will be on all sides of it and, on that Day, eight of them will bear the throne of your Lord above them
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:18 ›
یَوۡمَىِٕذࣲ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِیَةࣱ ۝١٨
Abdel Haleem
On that Day you will be brought to judgement and none of your secrets will remain hidden
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:19 ›
فَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِیَمِینِهِۦ فَیَقُولُ هَاۤؤُمُ ٱقۡرَءُوا۟ كِتَـٰبِیَهۡ ۝١٩
Abdel Haleem
Anyone who is given his Record in his right hand will say, ‘Here is my Record, read it
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:20 ›
إِنِّی ظَنَنتُ أَنِّی مُلَـٰقٍ حِسَابِیَهۡ ۝٢٠
Abdel Haleem
I knew I would meet my Reckoning,’
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:21 ›
فَهُوَ فِی عِیشَةࣲ رَّاضِیَةࣲ ۝٢١
Abdel Haleem
and so he will have a pleasant lif
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:22 ›
فِی جَنَّةٍ عَالِیَةࣲ ۝٢٢
Abdel Haleem
in a lofty Garden
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:23 ›
قُطُوفُهَا دَانِیَةࣱ ۝٢٣
Abdel Haleem
with clustered fruit within his reach
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:24 ›
كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَاۤ أَسۡلَفۡتُمۡ فِی ٱلۡأَیَّامِ ٱلۡخَالِیَةِ ۝٢٤
Abdel Haleem
It will be said, ‘Eat and drink to your heart’s content as a reward for what you have done in days gone by.’
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:25 ›
وَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِشِمَالِهِۦ فَیَقُولُ یَـٰلَیۡتَنِی لَمۡ أُوتَ كِتَـٰبِیَهۡ ۝٢٥
Abdel Haleem
But anyone who is given his Record in his left hand will say, ‘If only I had never been given any Recor
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:26 ›
وَلَمۡ أَدۡرِ مَا حِسَابِیَهۡ ۝٢٦
Abdel Haleem
and knew nothing of my Reckoning
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:27 ›
یَـٰلَیۡتَهَا كَانَتِ ٱلۡقَاضِیَةَ ۝٢٧
Abdel Haleem
How I wish death had been the end of me
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:28 ›
مَاۤ أَغۡنَىٰ عَنِّی مَالِیَهۡۜ ۝٢٨
Abdel Haleem
My wealth has been no use to me
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:29 ›
هَلَكَ عَنِّی سُلۡطَـٰنِیَهۡ ۝٢٩
Abdel Haleem
and my power has vanished.’
69:30 ›
خُذُوهُ فَغُلُّوهُ ۝٣٠
Abdel Haleem
‘Take him, put a collar on him
69:31 ›
ثُمَّ ٱلۡجَحِیمَ صَلُّوهُ ۝٣١
Abdel Haleem
lead him to burn in the blazing Fire
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:32 ›
ثُمَّ فِی سِلۡسِلَةࣲ ذَرۡعُهَا سَبۡعُونَ ذِرَاعࣰا فَٱسۡلُكُوهُ ۝٣٢
Abdel Haleem
and [bind him] in a chain seventy metres long
69:33 ›
إِنَّهُۥ كَانَ لَا یُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِیمِ ۝٣٣
Abdel Haleem
he would not believe in Almighty God
69:34 ›
وَلَا یَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِینِ ۝٣٤
Abdel Haleem
he never encouraged feeding the hungry
69:35 ›
فَلَیۡسَ لَهُ ٱلۡیَوۡمَ هَـٰهُنَا حَمِیمࣱ ۝٣٥
Abdel Haleem
so today he has no real friend here
69:36 ›
وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِینࣲ ۝٣٦
Abdel Haleem
and the only food he has is the filt
69:37 ›
لَّا یَأۡكُلُهُۥۤ إِلَّا ٱلۡخَـٰطِءُونَ ۝٣٧
Abdel Haleem
that only sinners eat.’
69:38 ›
فَلَاۤ أُقۡسِمُ بِمَا تُبۡصِرُونَ ۝٣٨
Abdel Haleem
So I swear by what you can se
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:39 ›
وَمَا لَا تُبۡصِرُونَ ۝٣٩
Abdel Haleem
and by what you cannot see
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:40 ›
إِنَّهُۥ لَقَوۡلُ رَسُولࣲ كَرِیمࣲ ۝٤٠
Abdel Haleem
this [Quran] is the speech of an honoured messenger
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:41 ›
وَمَا هُوَ بِقَوۡلِ شَاعِرࣲۚ قَلِیلࣰا مَّا تُؤۡمِنُونَ ۝٤١
Abdel Haleem
not the words of a poet- how little you believe!
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:42 ›
وَلَا بِقَوۡلِ كَاهِنࣲۚ قَلِیلࣰا مَّا تَذَكَّرُونَ ۝٤٢
Abdel Haleem
nor the words of a soothsayer- how little you reflect
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:43 ›
تَنزِیلࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٤٣
Abdel Haleem
This [Quran] is a message sent down from the Lord of the Worlds
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:44 ›
وَلَوۡ تَقَوَّلَ عَلَیۡنَا بَعۡضَ ٱلۡأَقَاوِیلِ ۝٤٤
Abdel Haleem
if [the Prophet] had attributed some fabrication to Us
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:45 ›
لَأَخَذۡنَا مِنۡهُ بِٱلۡیَمِینِ ۝٤٥
Abdel Haleem
We would certainly have seized his right han
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:46 ›
ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِینَ ۝٤٦
Abdel Haleem
and cut off his lifeblood
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:47 ›
فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَـٰجِزِینَ ۝٤٧
Abdel Haleem
and none of you could have defended him
Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:48 ›
وَإِنَّهُۥ لَتَذۡكِرَةࣱ لِّلۡمُتَّقِینَ ۝٤٨
Abdel Haleem
This [Quran] is a reminder for those who are aware of God
Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:49 ›
وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِینَ ۝٤٩
Abdel Haleem
We know that some of you consider it to be lies
Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:50 ›
وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَـٰفِرِینَ ۝٥٠
Abdel Haleem
this will be a source of bitter regret for the disbelievers
Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:51 ›
وَإِنَّهُۥ لَحَقُّ ٱلۡیَقِینِ ۝٥١
Abdel Haleem
but it is in fact the certain Truth
Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:52 ›
فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٥٢
Abdel Haleem
So [Prophet] glorify the name of your Lord, the Almighty
Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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