Kashani Tafsir al-Qamar القَمَر (The Moon) 55 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
ٱقۡتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلۡقَمَرُ ۝١
Abdel Haleem
The Hour draws near; the moon is split in two
Connections 4 single-source 1 commentator

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وَإِن یَرَوۡا۟ ءَایَةࣰ یُعۡرِضُوا۟ وَیَقُولُوا۟ سِحۡرࣱ مُّسۡتَمِرࣱّ ۝٢
Abdel Haleem
Whenever the disbelievers see a sign, they turn away and say, ‘Same old sorcery!’
Connections 4 single-source 1 commentator

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وَكَذَّبُوا۟ وَٱتَّبَعُوۤا۟ أَهۡوَاۤءَهُمۡۚ وَكُلُّ أَمۡرࣲ مُّسۡتَقِرࣱّ ۝٣
Abdel Haleem
They reject the truth and follow their own desires––everything is recorded––
Connections 4 single-source 1 commentator

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وَلَقَدۡ جَاۤءَهُم مِّنَ ٱلۡأَنۢبَاۤءِ مَا فِیهِ مُزۡدَجَرٌ ۝٤
Abdel Haleem
although warning tales that should have restrained them have come down to them––
Connections 4 single-source 1 commentator

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حِكۡمَةُۢ بَـٰلِغَةࣱۖ فَمَا تُغۡنِ ٱلنُّذُرُ ۝٥
Abdel Haleem
farreaching wisdom––but these warnings do not help
Connections 4 single-source 1 commentator

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فَتَوَلَّ عَنۡهُمۡۘ یَوۡمَ یَدۡعُ ٱلدَّاعِ إِلَىٰ شَیۡءࣲ نُّكُرٍ ۝٦
Abdel Haleem
so [Prophet] turn away from them. On the Day the Summoner will summon them to a horrific event
Connections 2 single-source 1 commentator

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خُشَّعًا أَبۡصَـٰرُهُمۡ یَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ كَأَنَّهُمۡ جَرَادࣱ مُّنتَشِرࣱ ۝٧
Abdel Haleem
eyes downcast, they will come out of their graves like swarming locust
Connections 3 single-source 2 commentators

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مُّهۡطِعِینَ إِلَى ٱلدَّاعِۖ یَقُولُ ٱلۡكَـٰفِرُونَ هَـٰذَا یَوۡمٌ عَسِرࣱ ۝٨
Abdel Haleem
rushing towards the Summoner. The disbelievers will cry, ‘This is a stern day!’
Connections 2 single-source 1 commentator

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۞ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحࣲ فَكَذَّبُوا۟ عَبۡدَنَا وَقَالُوا۟ مَجۡنُونࣱ وَٱزۡدُجِرَ ۝٩
Abdel Haleem
The people of Noah rejected the truth before them: they rejected Our servant, saying, ‘He is mad!’ Noah was rebuked
Connections 8 single-source 2 commentators

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فَدَعَا رَبَّهُۥۤ أَنِّی مَغۡلُوبࣱ فَٱنتَصِرۡ ۝١٠
Abdel Haleem
and so he called upon his Lord, ‘I am defeated: help me!’
Connections 8 single-source 2 commentators

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فَفَتَحۡنَاۤ أَبۡوَ ٰبَ ٱلسَّمَاۤءِ بِمَاۤءࣲ مُّنۡهَمِرࣲ ۝١١
Abdel Haleem
So We opened the gates of the sky with torrential water
Connections 8 single-source 2 commentators

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وَفَجَّرۡنَا ٱلۡأَرۡضَ عُیُونࣰا فَٱلۡتَقَى ٱلۡمَاۤءُ عَلَىٰۤ أَمۡرࣲ قَدۡ قُدِرَ ۝١٢
Abdel Haleem
burst the earth with gushing springs: the waters met for a preordained purpose
Connections 8 single-source 2 commentators

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وَحَمَلۡنَـٰهُ عَلَىٰ ذَاتِ أَلۡوَ ٰحࣲ وَدُسُرࣲ ۝١٣
Abdel Haleem
We carried him along on a vessel of planks and nail
Connections 8 single-source 2 commentators

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تَجۡرِی بِأَعۡیُنِنَا جَزَاۤءࣰ لِّمَن كَانَ كُفِرَ ۝١٤
Abdel Haleem
that floated under Our watchful eye, a reward for the one who had been rejected
Connections 8 single-source 2 commentators

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وَلَقَد تَّرَكۡنَـٰهَاۤ ءَایَةࣰ فَهَلۡ مِن مُّدَّكِرࣲ ۝١٥
Abdel Haleem
We have left this as a sign: will anyone take heed
Connections 8 single-source 2 commentators

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فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝١٦
Abdel Haleem
How [terrible] was My punishment and [the fulfilment of] My warnings
Connections 8 single-source 2 commentators

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وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝١٧
Abdel Haleem
We have made it easy to learn lessons from the Quran: will anyone take heed
Connections 8 single-source 2 commentators

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كَذَّبَتۡ عَادࣱ فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝١٨
Abdel Haleem
The people of 'Ad also rejected the truth. How [terrible] was My punishment and [the fulfilment of] My warnings
إِنَّاۤ أَرۡسَلۡنَا عَلَیۡهِمۡ رِیحࣰا صَرۡصَرࣰا فِی یَوۡمِ نَحۡسࣲ مُّسۡتَمِرࣲّ ۝١٩
Abdel Haleem
We released a howling wind against them on a day of terrible disaster
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلࣲ مُّنقَعِرࣲ ۝٢٠
Abdel Haleem
it swept people away like uprooted palm trunks
Connections 1 single-source 1 commentator

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فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝٢١
Abdel Haleem
How [terrible] was My punishment and [the fulfilment of] My warnings
وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝٢٢
Abdel Haleem
We have made it easy to learn lessons from the Quran: will anyone take heed
كَذَّبَتۡ ثَمُودُ بِٱلنُّذُرِ ۝٢٣
Abdel Haleem
The people of Thamud also rejected the warnings
Connections 2 single-source 1 commentator

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فَقَالُوۤا۟ أَبَشَرࣰا مِّنَّا وَ ٰحِدࣰا نَّتَّبِعُهُۥۤ إِنَّاۤ إِذࣰا لَّفِی ضَلَـٰلࣲ وَسُعُرٍ ۝٢٤
Abdel Haleem
they said, ‘What? A man? Why should we follow a lone man from amongst ourselves? That would be misguided; quite insane
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أَءُلۡقِیَ ٱلذِّكۡرُ عَلَیۡهِ مِنۢ بَیۡنِنَا بَلۡ هُوَ كَذَّابٌ أَشِرࣱ ۝٢٥
Abdel Haleem
Would a mes-sage be given to him alone out of all of us? No, he is an insolent liar!’
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سَیَعۡلَمُونَ غَدࣰا مَّنِ ٱلۡكَذَّابُ ٱلۡأَشِرُ ۝٢٦
Abdel Haleem
‘Tomorrow they will know who is the insolent liar
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إِنَّا مُرۡسِلُوا۟ ٱلنَّاقَةِ فِتۡنَةࣰ لَّهُمۡ فَٱرۡتَقِبۡهُمۡ وَٱصۡطَبِرۡ ۝٢٧
Abdel Haleem
for We shall send them a she-camel to test them: so watch them [Salih] and be patient
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وَنَبِّئۡهُمۡ أَنَّ ٱلۡمَاۤءَ قِسۡمَةُۢ بَیۡنَهُمۡۖ كُلُّ شِرۡبࣲ مُّحۡتَضَرࣱ ۝٢٨
Abdel Haleem
Tell them the water is to be shared between them: each one should drink in turn.’
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فَنَادَوۡا۟ صَاحِبَهُمۡ فَتَعَاطَىٰ فَعَقَرَ ۝٢٩
Abdel Haleem
But they called their companion, who took a sword and hamstrung the camel
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فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝٣٠
Abdel Haleem
How [terrible] was My punishment and [the fulfilment of] My warnings
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إِنَّاۤ أَرۡسَلۡنَا عَلَیۡهِمۡ صَیۡحَةࣰ وَ ٰحِدَةࣰ فَكَانُوا۟ كَهَشِیمِ ٱلۡمُحۡتَظِرِ ۝٣١
Abdel Haleem
We released a single mighty blast against them and they ended up like a fencemaker’s dry sticks
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وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝٣٢
Abdel Haleem
We have made it easy to learn lessons from the Quran: will anyone take heed
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كَذَّبَتۡ قَوۡمُ لُوطِۭ بِٱلنُّذُرِ ۝٣٣
Abdel Haleem
The people of Lot rejected the warnings
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إِنَّاۤ أَرۡسَلۡنَا عَلَیۡهِمۡ حَاصِبًا إِلَّاۤ ءَالَ لُوطࣲۖ نَّجَّیۡنَـٰهُم بِسَحَرࣲ ۝٣٤
Abdel Haleem
We released a stonebearing wind against them, all except the family of Lot. We saved them before daw
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نِّعۡمَةࣰ مِّنۡ عِندِنَاۚ كَذَ ٰلِكَ نَجۡزِی مَن شَكَرَ ۝٣٥
Abdel Haleem
as a favour from Us: this is how We reward the thankful
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا فَتَمَارَوۡا۟ بِٱلنُّذُرِ ۝٣٦
Abdel Haleem
He warned them of Our onslaught, but they dismissed the warning
Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَلَقَدۡ رَ ٰوَدُوهُ عَن ضَیۡفِهِۦ فَطَمَسۡنَاۤ أَعۡیُنَهُمۡ فَذُوقُوا۟ عَذَابِی وَنُذُرِ ۝٣٧
Abdel Haleem
they even demanded his guests from him- so We sealed their eyes- ‘ Taste My [terrible] punishment and [the fulfilment of] My warnings!’
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابࣱ مُّسۡتَقِرࣱّ ۝٣٨
Abdel Haleem
and early in the morning a punishment seized them that still remains
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَذُوقُوا۟ عَذَابِی وَنُذُرِ ۝٣٩
Abdel Haleem
‘Taste My [terrible] punishment and [the fulfilment of] My warnings!’
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝٤٠
Abdel Haleem
We have made it easy to learn lessons from the Quran: will anyone take heed
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَلَقَدۡ جَاۤءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ ۝٤١
Abdel Haleem
The people of Pharaoh also received warnings
كَذَّبُوا۟ بِءَایَـٰتِنَا كُلِّهَا فَأَخَذۡنَـٰهُمۡ أَخۡذَ عَزِیزࣲ مُّقۡتَدِرٍ ۝٤٢
Abdel Haleem
They rejected all Our signs so We seized them with all Our might and power
أَكُفَّارُكُمۡ خَیۡرࣱ مِّنۡ أُو۟لَـٰۤىِٕكُمۡ أَمۡ لَكُم بَرَاۤءَةࣱ فِی ٱلزُّبُرِ ۝٤٣
Abdel Haleem
‘Are your disbelievers any better than these? Were you given an exemption in the Scripture?’
أَمۡ یَقُولُونَ نَحۡنُ جَمِیعࣱ مُّنتَصِرࣱ ۝٤٤
Abdel Haleem
Do they perhaps say, ‘We are a great army and we shall be victorious’
سَیُهۡزَمُ ٱلۡجَمۡعُ وَیُوَلُّونَ ٱلدُّبُرَ ۝٤٥
Abdel Haleem
Their forces will be routed and they will turn tail and flee
بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ ۝٤٦
Abdel Haleem
But the Hour is their appointed time- the Hour is more severe and bitter
إِنَّ ٱلۡمُجۡرِمِینَ فِی ضَلَـٰلࣲ وَسُعُرࣲ ۝٤٧
Abdel Haleem
truly the wicked are misguided and quite insane––
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

یَوۡمَ یُسۡحَبُونَ فِی ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُوا۟ مَسَّ سَقَرَ ۝٤٨
Abdel Haleem
on the Day when they are dragged on their faces in Hell. ‘Feel the touch of Hell.’
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

إِنَّا كُلَّ شَیۡءٍ خَلَقۡنَـٰهُ بِقَدَرࣲ ۝٤٩
Abdel Haleem
We have created all things in due measure
Abd al-Razzaq al-Kashani

Surely We created everything according to a measure. “Everything that was, is, and will be is all My creation by My decree and determination, by My desire and will.” The decree has been made, the judgment issued, the work completed. It is not your desire that He puts into effect today. It is the beginningless deed that He makes apparent. For one person the inscription of bounty was written by the beginningless gentleness. He ac- cepted him before his deeds, He responded to him before his supplication, He bestowed upon him before his asking, He gave a robe of honor before his service, and He pardoned him before his sins. Another person He branded with justice on the first day at the Beginningless Covenant, and He drove him from His threshold. His chastisement was before his disobedience, and His punish- ment before his sins. O indigent man! Ask for nothing of Him but Him. Do not serve Him by making a contract. Making a contract is the creed of Iblis. Iblis said, “Now that You have rejected and cursed me and driven me from Your Presence, give me something: Grant me respite till the day they are raised up [7:14].” He gave him all of this world, but He took Himself back from him. When someone is held back from Him, even if he finds everything, he has found nothing. And when someone finds Him, even if he finds nothing, he has found everything. It is as if God said, “My servant, you were not, but I was there for you. I was there for Myself in exaltedness, I was there for the wage-earner in mercy, and I was there for the friend in compan- ionship. I saw you thrown down and I lifted you up. I saw you put aside and I accepted you. The attribute with which I lifted up is in place. Should I throw down what I lifted up? By My exalted exaltedness, I will not throw down!”

Surely We created everything according to a measure. “Everything that was, is, and will be is all My creation by My decree and determination, by My desire and will.” The decree has been made, the judgment issued, the work completed. It is not your desire that He puts into effect today. It is the beginningless deed that He makes apparent. For one person the inscription of bounty was written by the beginningless gentleness. He ac- cepted him before his deeds, He responded to him before his supplication, He bestowed upon him before his asking, He gave a robe of honor before his service, and He pardoned him before his sins. Another person He branded with justice on the first day at the Beginningless Covenant, and He drove him from His threshold. His chastisement was before his disobedience, and His punish- ment before his sins. O indigent man! Ask for nothing of Him but Him. Do not serve Him by making a contract. Making a contract is the creed of Iblis. Iblis said, “Now that You have rejected and cursed me and driven me from Your Presence, give me something: Grant me respite till the day they are raised up [7:14].” He gave him all of this world, but He took Himself back from him. When someone is held back from Him, even if he finds everything, he has found nothing. And when someone finds Him, even if he finds nothing, he has found everything. It is as if God said, “My servant, you were not, but I was there for you. I was there for Myself in exaltedness, I was there for the wage-earner in mercy, and I was there for the friend in compan- ionship. I saw you thrown down and I lifted you up. I saw you put aside and I accepted you. The attribute with which I lifted up is in place. Should I throw down what I lifted up? By My exalted exaltedness, I will not throw down!”

Connections 1 multi-source 6 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَمَاۤ أَمۡرُنَاۤ إِلَّا وَ ٰحِدَةࣱ كَلَمۡحِۭ بِٱلۡبَصَرِ ۝٥٠
Abdel Haleem
when We ordain something it happens at once, in the blink of an eye
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَلَقَدۡ أَهۡلَكۡنَاۤ أَشۡیَاعَكُمۡ فَهَلۡ مِن مُّدَّكِرࣲ ۝٥١
Abdel Haleem
We have destroyed the likes of you in the past. Will anyone take heed
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَكُلُّ شَیۡءࣲ فَعَلُوهُ فِی ٱلزُّبُرِ ۝٥٢
Abdel Haleem
Everything they do is noted in their records
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَكُلُّ صَغِیرࣲ وَكَبِیرࣲ مُّسۡتَطَرٌ ۝٥٣
Abdel Haleem
every action, great or small, is recorded
Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَنَهَرࣲ ۝٥٤
Abdel Haleem
The righteous will live securely among Gardens and rivers
Abd al-Razzaq al-Kashani

Surely the godwary will be in the midst of gardens and a river. The worth and exaltedness of that region lies not in roasted chicken, flowing rivers, and women good and beautiful [55:70]. The worth of the oyster lies not in the oyster-the oyster's worth lies in the kingly pearl within. The worth of the house of subsistence lies not in the fact it has edibles and drinkables-its worth and eminence lie in that it has the stamp of proximity to the Real and the mark of election. For it is,

Surely the godwary will be in the midst of gardens and a river. The worth and exaltedness of that region lies not in roasted chicken, flowing rivers, and women good and beautiful [55:70]. The worth of the oyster lies not in the oyster-the oyster's worth lies in the kingly pearl within. The worth of the house of subsistence lies not in the fact it has edibles and drinkables-its worth and eminence lie in that it has the stamp of proximity to the Real and the mark of election. For it is,

Connections 1 multi-source 6 single-source 4 commentators
Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فِی مَقۡعَدِ صِدۡقٍ عِندَ مَلِیكࣲ مُّقۡتَدِرِۭ ۝٥٥
Abdel Haleem
secure in the presence of an all-powerful Sovereign
Abd al-Razzaq al-Kashani

In a seat of truthfulness, at an Omnipotent King. In this meaning, someone composed a poem: My covenant is not because of love for earthly dust, but for that in which the Beloved dwells. * What I want from Your street is Your face. The word at has the stamp of proximity and election: “In the abode of the decree We gave this robe of proximity, eminence, and rank to MuṣṬafā the Arab, as he said: 'I spend the night at my Lord.' Tomorrow We will place this same robe and rank next to the faithful in the measure of their travel- ing, for they will be in a seat of truthfulness, at an Omnipotent King.” ṣāliḤ ibn Ḥayyān narrated from ʿAbdallāh ibn Barīda a saying concerning His words, in a seat of truthfulness, at an Omnipotent King: “The folk of the Garden will enter in upon the Compeller twice a day and recite for Him the Qur'an. Each man among them will sit in his own sitting place, on a pulpit of pearls, rubies, emeralds, gold, and silver, in accordance with their deeds. Their eyes will never be so delighted as they are by this. They will never have heard anything more tre- mendous and more beautiful. Then they will turn back to their lodging places, blissful, their eyes delighted, until the like of it on the morrow.”

In a seat of truthfulness, at an Omnipotent King. In this meaning, someone composed a poem: My covenant is not because of love for earthly dust, but for that in which the Beloved dwells. * What I want from Your street is Your face. The word at has the stamp of proximity and election: “In the abode of the decree We gave this robe of proximity, eminence, and rank to MuṣṬafā the Arab, as he said: 'I spend the night at my Lord.' Tomorrow We will place this same robe and rank next to the faithful in the measure of their travel- ing, for they will be in a seat of truthfulness, at an Omnipotent King.” ṣāliḤ ibn Ḥayyān narrated from ʿAbdallāh ibn Barīda a saying concerning His words, in a seat of truthfulness, at an Omnipotent King: “The folk of the Garden will enter in upon the Compeller twice a day and recite for Him the Qur'an. Each man among them will sit in his own sitting place, on a pulpit of pearls, rubies, emeralds, gold, and silver, in accordance with their deeds. Their eyes will never be so delighted as they are by this. They will never have heard anything more tre- mendous and more beautiful. Then they will turn back to their lodging places, blissful, their eyes delighted, until the like of it on the morrow.”

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.