Kashani Tafsir

Abd al-Razzaq al-Kashani — b. 650 AH / 1252 CE · d. 730 AH / 1329 CE Sunni (Sufi) Akbari Sufi (school of Ibn Arabi)

Kashani Tafsir ar-Rum الرُّوم (The Romans, The Byzantines) 60 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
30:1 ›
۞ الۤمۤ ۝١
Abdel Haleem
Alif Lam Mi
30:2 ›
غُلِبَتِ ٱلرُّومُ ۝٢
Abdel Haleem
The Byzantines have been defeate
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:3 ›
فِیۤ أَدۡنَى ٱلۡأَرۡضِ وَهُم مِّنۢ بَعۡدِ غَلَبِهِمۡ سَیَغۡلِبُونَ ۝٣
Abdel Haleem
in a nearby land. They will reverse their defeat with a victor
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:4 ›
فِی بِضۡعِ سِنِینَۗ لِلَّهِ ٱلۡأَمۡرُ مِن قَبۡلُ وَمِنۢ بَعۡدُۚ وَیَوۡمَىِٕذࣲ یَفۡرَحُ ٱلۡمُؤۡمِنُونَ ۝٤
Abdel Haleem
in a few years’ time––God is in command, first and last. On that day, the believers will rejoic
Abd al-Razzaq al-Kashani

To God belongs the command, before and after. And on that day the faithful will rejoice in God's help. Here before is the Beginningless, and after is the Endless. The meaning is that the beginningless command belongs to God and the endless command belongs to God, because the beginningless Lord and the endless Master is God. In the Beginningless and the Endless it is God who is one and unique. In the command He is without end, in knowledge He is without limit, and in decree He is without why. He is before when and in place before place. Before us He was there for Us in the Beginningless, and without us He will be our portion in the Endless. This is the intimation that He voiced to the paragon of the world on the night of the miʿrāj: “O MuḤammad, be for Me as if you were not, and I will be for you as I have always been.” The Pir of the Tariqah said, “Look at proximity so that intimacy may be born, look at tremen- dousness so that veneration may increase. Wait and see between this and that what indeed will be displayed by the precedent solicitude. To God belongs the command, before and after.” In another place He says, “Surely His are the creation and the command” [7:54]. The world of the creation comes to an end, but the world of the command has no end. It is permissible for the world of the creation to disappear, but the world of the command is necessarily permanent. As long as a man does not pass beyond the world of the creation, he is not allowed to enter the world of the command. He must become naked of his own makeup and cut off the relation of createdness from the innate disposition of recognition. If you want to pass into the world of the command, to rise up from your ungrateful makeup, and to cut away your ascription to great wrongdoing and deep ignorance, you can only do so by lingering and passing time. Just as you must linger in coming, so also you must linger in leav- ing. Just as the sperm-drop is held back for a while before it becomes a clot-and so on with the clot until it becomes bones, the bones until it becomes flesh, which is then kept for a time until it comes into movement-so also in the measure that a man comes up from under his own hand he becomes familiar with the command of the Real.

To God belongs the command, before and after. And on that day the faithful will rejoice in God's help. Here before is the Beginningless, and after is the Endless. The meaning is that the beginningless command belongs to God and the endless command belongs to God, because the beginningless Lord and the endless Master is God. In the Beginningless and the Endless it is God who is one and unique. In the command He is without end, in knowledge He is without limit, and in decree He is without why. He is before when and in place before place. Before us He was there for Us in the Beginningless, and without us He will be our portion in the Endless. This is the intimation that He voiced to the paragon of the world on the night of the miʿrāj: “O MuḤammad, be for Me as if you were not, and I will be for you as I have always been.” The Pir of the Tariqah said, “Look at proximity so that intimacy may be born, look at tremen- dousness so that veneration may increase. Wait and see between this and that what indeed will be displayed by the precedent solicitude. To God belongs the command, before and after.” In another place He says, “Surely His are the creation and the command” [7:54]. The world of the creation comes to an end, but the world of the command has no end. It is permissible for the world of the creation to disappear, but the world of the command is necessarily permanent. As long as a man does not pass beyond the world of the creation, he is not allowed to enter the world of the command. He must become naked of his own makeup and cut off the relation of createdness from the innate disposition of recognition. If you want to pass into the world of the command, to rise up from your ungrateful makeup, and to cut away your ascription to great wrongdoing and deep ignorance, you can only do so by lingering and passing time. Just as you must linger in coming, so also you must linger in leav- ing. Just as the sperm-drop is held back for a while before it becomes a clot-and so on with the clot until it becomes bones, the bones until it becomes flesh, which is then kept for a time until it comes into movement-so also in the measure that a man comes up from under his own hand he becomes familiar with the command of the Real.

Connections 1 multi-source 3 commentators

Multi-source connections cited by 2+ commentators

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:5 ›
بِنَصۡرِ ٱللَّهِۚ یَنصُرُ مَن یَشَاۤءُۖ وَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٥
Abdel Haleem
at God’s help. He helps whoever He pleases: He is the Mighty, the Merciful
Abd al-Razzaq al-Kashani

To God belongs the command, before and after. And on that day the faithful will rejoice in God's help. Here before is the Beginningless, and after is the Endless. The meaning is that the beginningless command belongs to God and the endless command belongs to God, because the beginningless Lord and the endless Master is God. In the Beginningless and the Endless it is God who is one and unique. In the command He is without end, in knowledge He is without limit, and in decree He is without why. He is before when and in place before place. Before us He was there for Us in the Beginningless, and without us He will be our portion in the Endless. This is the intimation that He voiced to the paragon of the world on the night of the miʿrāj: “O MuḤammad, be for Me as if you were not, and I will be for you as I have always been.” The Pir of the Tariqah said, “Look at proximity so that intimacy may be born, look at tremen- dousness so that veneration may increase. Wait and see between this and that what indeed will be displayed by the precedent solicitude. To God belongs the command, before and after.” In another place He says, “Surely His are the creation and the command” [7:54]. The world of the creation comes to an end, but the world of the command has no end. It is permissible for the world of the creation to disappear, but the world of the command is necessarily permanent. As long as a man does not pass beyond the world of the creation, he is not allowed to enter the world of the command. He must become naked of his own makeup and cut off the relation of createdness from the innate disposition of recognition. If you want to pass into the world of the command, to rise up from your ungrateful makeup, and to cut away your ascription to great wrongdoing and deep ignorance, you can only do so by lingering and passing time. Just as you must linger in coming, so also you must linger in leav- ing. Just as the sperm-drop is held back for a while before it becomes a clot-and so on with the clot until it becomes bones, the bones until it becomes flesh, which is then kept for a time until it comes into movement-so also in the measure that a man comes up from under his own hand he becomes familiar with the command of the Real.

To God belongs the command, before and after. And on that day the faithful will rejoice in God's help. Here before is the Beginningless, and after is the Endless. The meaning is that the beginningless command belongs to God and the endless command belongs to God, because the beginningless Lord and the endless Master is God. In the Beginningless and the Endless it is God who is one and unique. In the command He is without end, in knowledge He is without limit, and in decree He is without why. He is before when and in place before place. Before us He was there for Us in the Beginningless, and without us He will be our portion in the Endless. This is the intimation that He voiced to the paragon of the world on the night of the miʿrāj: “O MuḤammad, be for Me as if you were not, and I will be for you as I have always been.” The Pir of the Tariqah said, “Look at proximity so that intimacy may be born, look at tremen- dousness so that veneration may increase. Wait and see between this and that what indeed will be displayed by the precedent solicitude. To God belongs the command, before and after.” In another place He says, “Surely His are the creation and the command” [7:54]. The world of the creation comes to an end, but the world of the command has no end. It is permissible for the world of the creation to disappear, but the world of the command is necessarily permanent. As long as a man does not pass beyond the world of the creation, he is not allowed to enter the world of the command. He must become naked of his own makeup and cut off the relation of createdness from the innate disposition of recognition. If you want to pass into the world of the command, to rise up from your ungrateful makeup, and to cut away your ascription to great wrongdoing and deep ignorance, you can only do so by lingering and passing time. Just as you must linger in coming, so also you must linger in leav- ing. Just as the sperm-drop is held back for a while before it becomes a clot-and so on with the clot until it becomes bones, the bones until it becomes flesh, which is then kept for a time until it comes into movement-so also in the measure that a man comes up from under his own hand he becomes familiar with the command of the Real.

Connections 1 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:6 ›
وَعۡدَ ٱللَّهِۖ لَا یُخۡلِفُ ٱللَّهُ وَعۡدَهُۥ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ۝٦
Abdel Haleem
This is God’s promise: God never breaks His promise, but most people do not know
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:7 ›
یَعۡلَمُونَ ظَـٰهِرࣰا مِّنَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَهُمۡ عَنِ ٱلۡءَاخِرَةِ هُمۡ غَـٰفِلُونَ ۝٧
Abdel Haleem
they only know the outer surface of this present life and are heedless of the life to come
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:8 ›
أَوَ لَمۡ یَتَفَكَّرُوا۟ فِیۤ أَنفُسِهِمۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَمَا بَیۡنَهُمَاۤ إِلَّا بِٱلۡحَقِّ وَأَجَلࣲ مُّسَمࣰّىۗ وَإِنَّ كَثِیرࣰا مِّنَ ٱلنَّاسِ بِلِقَاۤىِٕ رَبِّهِمۡ لَكَـٰفِرُونَ ۝٨
Abdel Haleem
Have they not thought about their own selves? God did not create the heavens and earth and everything between them without a serious purpose and an appointed time, yet many people deny that they will meet their Lord
30:9 ›
أَوَ لَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلِهِمۡۚ كَانُوۤا۟ أَشَدَّ مِنۡهُمۡ قُوَّةࣰ وَأَثَارُوا۟ ٱلۡأَرۡضَ وَعَمَرُوهَاۤ أَكۡثَرَ مِمَّا عَمَرُوهَا وَجَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِۖ فَمَا كَانَ ٱللَّهُ لِیَظۡلِمَهُمۡ وَلَـٰكِن كَانُوۤا۟ أَنفُسَهُمۡ یَظۡلِمُونَ ۝٩
Abdel Haleem
Have they not travelled through the land and seen how their predecessors met their end? They were mightier than them: they cultivated the earth more and built more upon it. Their own mes-sengers also came to them with clear signs: God did not wrong them; they wronged themselves
30:10 ›
ثُمَّ كَانَ عَـٰقِبَةَ ٱلَّذِینَ أَسَـٰۤءُوا۟ ٱلسُّوۤأَىٰۤ أَن كَذَّبُوا۟ بِءَایَـٰتِ ٱللَّهِ وَكَانُوا۟ بِهَا یَسۡتَهۡزِءُونَ ۝١٠
Abdel Haleem
Later the evildoers met a terrible end for rejecting and [repeatedly] mocking God’s revelations
Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:11 ›
ٱللَّهُ یَبۡدَؤُا۟ ٱلۡخَلۡقَ ثُمَّ یُعِیدُهُۥ ثُمَّ إِلَیۡهِ تُرۡجَعُونَ ۝١١
Abdel Haleem
God brings creation into being; in the end He will reproduce it and it is to Him you will be recalled
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:12 ›
وَیَوۡمَ تَقُومُ ٱلسَّاعَةُ یُبۡلِسُ ٱلۡمُجۡرِمُونَ ۝١٢
Abdel Haleem
On the Day the Hour arrives, the guilty will despai
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:13 ›
وَلَمۡ یَكُن لَّهُم مِّن شُرَكَاۤىِٕهِمۡ شُفَعَـٰۤؤُا۟ وَكَانُوا۟ بِشُرَكَاۤىِٕهِمۡ كَـٰفِرِینَ ۝١٣
Abdel Haleem
and they will have no intercessors among those partners they ascribed to God- they will deny these partners
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:14 ›
وَیَوۡمَ تَقُومُ ٱلسَّاعَةُ یَوۡمَىِٕذࣲ یَتَفَرَّقُونَ ۝١٤
Abdel Haleem
When the Hour arrives, on that Day people will be separated
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:15 ›
فَأَمَّا ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَهُمۡ فِی رَوۡضَةࣲ یُحۡبَرُونَ ۝١٥
Abdel Haleem
those who believed and did good deeds will delight in a Garden
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:16 ›
وَأَمَّا ٱلَّذِینَ كَفَرُوا۟ وَكَذَّبُوا۟ بِءَایَـٰتِنَا وَلِقَاۤىِٕ ٱلۡءَاخِرَةِ فَأُو۟لَـٰۤىِٕكَ فِی ٱلۡعَذَابِ مُحۡضَرُونَ ۝١٦
Abdel Haleem
while those who disbelieved and denied Our messages and the meeting of the Hereafter will be brought for punishment
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:17 ›
فَسُبۡحَـٰنَ ٱللَّهِ حِینَ تُمۡسُونَ وَحِینَ تُصۡبِحُونَ ۝١٧
Abdel Haleem
So celebrate God’s glory in the evening, in the morning
Connections 17 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (17) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:18 ›
وَلَهُ ٱلۡحَمۡدُ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَعَشِیࣰّا وَحِینَ تُظۡهِرُونَ ۝١٨
Abdel Haleem
praise is due to Him in the heavens and the earth- in the late afternoon, and at midday
Connections 18 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (18) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:19 ›
یُخۡرِجُ ٱلۡحَیَّ مِنَ ٱلۡمَیِّتِ وَیُخۡرِجُ ٱلۡمَیِّتَ مِنَ ٱلۡحَیِّ وَیُحۡیِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ وَكَذَ ٰلِكَ تُخۡرَجُونَ ۝١٩
Abdel Haleem
He brings the living out of the dead and the dead out of the living. He gives life to the earth after death, and you will be brought out in the same way
Connections 17 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (17) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:20 ›
وَمِنۡ ءَایَـٰتِهِۦۤ أَنۡ خَلَقَكُم مِّن تُرَابࣲ ثُمَّ إِذَاۤ أَنتُم بَشَرࣱ تَنتَشِرُونَ ۝٢٠
Abdel Haleem
One of His signs is that He created you from dust and- lo and behold!- you became human and scattered far and wide
Abd al-Razzaq al-Kashani

And of His signs is that He created you of dust, and then you were mortal man, spreading about. O child of Adam! If you want to know the signs and banners of God's Unity and recognize the marks of His Solitariness, open the eye of heedfulness, open up the insight of intellect, roam the world of your own soul, and gaze on the root of your own creation. You were a handful of dust, a dark makeup stuck in the darkness of your own unknowing, bewildered by the darkness of attri- butes. Then the rain of lights began to fall from the heaven of mysteries: “Then He sprinkled them with some of His light.” The dust turned into jasmine and the stone became pearls. The dense makeup became exalted by this subtle link. The dust became pure, the darkness became light. “Yes, it is We who adorn and paint. We adorn whom We will with Our light. We adorn the Garden with Our friends, We adorn Our friends with the heart, and We adorn the heart with Our light. We do this so that if they do not reach the pavilions of Our exaltedness through the carcass of their misery, they will reach Us through the ray of the prosperity of Our majesty's light.” A pir was asked, “What is the mark of that light?” He replied, “Its mark is that with that light the servant recognizes God without finding Him, loves Him without seeing Him, and turns away from his own work and the remembrance of himself toward His work and remembering Him. His ease and settledness are in His street, his secrets and joy with His friends. By day he is in the religion's work, by night in the drunkenness of certainty's tidings. By day he is with the people in good character and by night with the Real in the footing of truthfulness [10:2].”

And of His signs is that He created you of dust, and then you were mortal man, spreading about. O child of Adam! If you want to know the signs and banners of God's Unity and recognize the marks of His Solitariness, open the eye of heedfulness, open up the insight of intellect, roam the world of your own soul, and gaze on the root of your own creation. You were a handful of dust, a dark makeup stuck in the darkness of your own unknowing, bewildered by the darkness of attri- butes. Then the rain of lights began to fall from the heaven of mysteries: “Then He sprinkled them with some of His light.” The dust turned into jasmine and the stone became pearls. The dense makeup became exalted by this subtle link. The dust became pure, the darkness became light. “Yes, it is We who adorn and paint. We adorn whom We will with Our light. We adorn the Garden with Our friends, We adorn Our friends with the heart, and We adorn the heart with Our light. We do this so that if they do not reach the pavilions of Our exaltedness through the carcass of their misery, they will reach Us through the ray of the prosperity of Our majesty's light.” A pir was asked, “What is the mark of that light?” He replied, “Its mark is that with that light the servant recognizes God without finding Him, loves Him without seeing Him, and turns away from his own work and the remembrance of himself toward His work and remembering Him. His ease and settledness are in His street, his secrets and joy with His friends. By day he is in the religion's work, by night in the drunkenness of certainty's tidings. By day he is with the people in good character and by night with the Real in the footing of truthfulness [10:2].”

Connections 1 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
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30:21 ›
وَمِنۡ ءَایَـٰتِهِۦۤ أَنۡ خَلَقَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَ ٰجࣰا لِّتَسۡكُنُوۤا۟ إِلَیۡهَا وَجَعَلَ بَیۡنَكُم مَّوَدَّةࣰ وَرَحۡمَةًۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَتَفَكَّرُونَ ۝٢١
Abdel Haleem
Another of His signs is that He created spouses from among yourselves for you to live with in tranquillity: He ordained love and kindness between you. There truly are signs in this for those who reflect
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:22 ›
وَمِنۡ ءَایَـٰتِهِۦ خَلۡقُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَـٰفُ أَلۡسِنَتِكُمۡ وَأَلۡوَ ٰنِكُمۡۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّلۡعَـٰلِمِینَ ۝٢٢
Abdel Haleem
Another of His signs is the creation of the heavens and earth, and the diversity of your languages and colours. There truly are signs in this for those who know
30:23 ›
وَمِنۡ ءَایَـٰتِهِۦ مَنَامُكُم بِٱلَّیۡلِ وَٱلنَّهَارِ وَٱبۡتِغَاۤؤُكُم مِّن فَضۡلِهِۦۤۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَسۡمَعُونَ ۝٢٣
Abdel Haleem
Among His signs are your sleep, by night and by day, and your seeking His bounty. There truly are signs in this for those who can hear
30:24 ›
وَمِنۡ ءَایَـٰتِهِۦ یُرِیكُمُ ٱلۡبَرۡقَ خَوۡفࣰا وَطَمَعࣰا وَیُنَزِّلُ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَیُحۡیِۦ بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۤۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَعۡقِلُونَ ۝٢٤
Abdel Haleem
Among His signs, too, are that He shows you the lightning that terrifies and inspires hope; that He sends water down from the sky to restore the earth to life after death. There truly are signs in this for those who use their reason
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

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30:25 ›
وَمِنۡ ءَایَـٰتِهِۦۤ أَن تَقُومَ ٱلسَّمَاۤءُ وَٱلۡأَرۡضُ بِأَمۡرِهِۦۚ ثُمَّ إِذَا دَعَاكُمۡ دَعۡوَةࣰ مِّنَ ٱلۡأَرۡضِ إِذَاۤ أَنتُمۡ تَخۡرُجُونَ ۝٢٥
Abdel Haleem
Among His signs, too, is the fact that the heavens and the earth stand firm by His command. In the end, you will all emerge when He calls you from the earth
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:26 ›
وَلَهُۥ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ كُلࣱّ لَّهُۥ قَـٰنِتُونَ ۝٢٦
Abdel Haleem
Everyone in the heavens and earth belongs to Him, and all are obedient to Him
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:27 ›
وَهُوَ ٱلَّذِی یَبۡدَؤُا۟ ٱلۡخَلۡقَ ثُمَّ یُعِیدُهُۥ وَهُوَ أَهۡوَنُ عَلَیۡهِۚ وَلَهُ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٢٧
Abdel Haleem
He is the One who originates creation and will do it again- this is even easier for Him. He is above all comparison in the heavens and earth; He is the Almighty, the All Wise
Connections 1 single-source 1 commentator

Multi-source connections

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Single-source mention (1) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:28 ›
ضَرَبَ لَكُم مَّثَلࣰا مِّنۡ أَنفُسِكُمۡۖ هَل لَّكُم مِّن مَّا مَلَكَتۡ أَیۡمَـٰنُكُم مِّن شُرَكَاۤءَ فِی مَا رَزَقۡنَـٰكُمۡ فَأَنتُمۡ فِیهِ سَوَاۤءࣱ تَخَافُونَهُمۡ كَخِیفَتِكُمۡ أَنفُسَكُمۡۚ كَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡقِلُونَ ۝٢٨
Abdel Haleem
He gives you this example, drawn from your own lives: do you make your slaves full partners with an equal share in what We have given you? Do you fear them as you fear each other? This is how We make Our messages clear to those who use their reason
Connections 1 single-source 1 commentator

Multi-source connections

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Single-source mention (1) cited by only one commentator
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30:29 ›
بَلِ ٱتَّبَعَ ٱلَّذِینَ ظَلَمُوۤا۟ أَهۡوَاۤءَهُم بِغَیۡرِ عِلۡمࣲۖ فَمَن یَهۡدِی مَنۡ أَضَلَّ ٱللَّهُۖ وَمَا لَهُم مِّن نَّـٰصِرِینَ ۝٢٩
Abdel Haleem
And still the idolaters follow their own desires without any knowledge. Who can guide those God leaves to stray, who have no one to help them
Connections 1 single-source 1 commentator

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Single-source mention (1) cited by only one commentator
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30:30 ›
فَأَقِمۡ وَجۡهَكَ لِلدِّینِ حَنِیفࣰاۚ فِطۡرَتَ ٱللَّهِ ٱلَّتِی فَطَرَ ٱلنَّاسَ عَلَیۡهَاۚ لَا تَبۡدِیلَ لِخَلۡقِ ٱللَّهِۚ ذَ ٰلِكَ ٱلدِّینُ ٱلۡقَیِّمُ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ۝٣٠
Abdel Haleem
So [Prophet] as a man of pure faith, stand firm and true in your devotion to the religion. This is the natural disposition God instilled in mankind- there is no altering God’s creation- and this is the right religion, though most people do not realize it
Abd al-Razzaq al-Kashani

So set thy face to the religion, unswerving. Purify your intention for God, guard your covenant with God, act solely for God in your stillnesses and movements and in all your self-determining. Unswerving: going straight in His religion, in- clining toward Him, and turning away from other than Him.” “O paragon of the world! O master of Adam's children! Entrust yourself entirely to Me! Keep your intention and aspiration on Me! Turn your heart away from the creatures toward Me! Cease your requesting and forget about the two worlds as is worthy of Me!” By virtue of this exalted declaration to that paragon of the world, he stepped forth on the night of the miʿrāj from the Lote Tree of the Final End into the desert of all-compellingness and turned his face toward his own specific kaabah, wearing as his beautiful cloak all the capital goods of the first and the last folk and putting them into His road. He passed on and showed no favor to any- thing. Finally, from the side of all-compellingness came the call, “His eyesight did not swerve” [53:17]. He kept his eyes in courtesy and did not gaze upon anything other than the Real. Nor did it trespass [53:17]. He did not covet anything beyond that limit. Moses stepped on the mountain and went several paces beyond the limit of the Children of Israel. His mind was boiling in the hope of show me, that I may gaze upon Thee! [7:143], so he had to be taught courtesy with the whip of thou shalt not see Me! The paragon of the world, however, was taken to a station where the dust under his feet became the ointment for Gabriel's eyes. His at- tribute was this: his eyesight did not swerve. This is because Moses was traveling, but the paragon of the world was snatched away: who took His servant by night [17:1]. The one who comes can never be like the one who is brought. Blessed is he who travels as the Real's companion, for in one breath he covers a thousand- year journey! “On the night when We take you, you will go farther than you could in a thousand months of going by yourself.” To this He alludes with His words, “The night of power is better than a thousand months” [97:3]. “When you go by yourself, you will fall farther behind with every step you take. When you go with Us, your every step will make you more passionate. When you go by yourself, the highway- men will ambush you on the road. When We take you, the bandits will carry your banner.” What does the Throne do that it does not carry my saddlecloth? In my heart I carry the saddlecloth of Your decree and approval. [DS 933]

So set thy face to the religion, unswerving. Purify your intention for God, guard your covenant with God, act solely for God in your stillnesses and movements and in all your self-determining. Unswerving: going straight in His religion, in- clining toward Him, and turning away from other than Him.” “O paragon of the world! O master of Adam's children! Entrust yourself entirely to Me! Keep your intention and aspiration on Me! Turn your heart away from the creatures toward Me! Cease your requesting and forget about the two worlds as is worthy of Me!” By virtue of this exalted declaration to that paragon of the world, he stepped forth on the night of the miʿrāj from the Lote Tree of the Final End into the desert of all-compellingness and turned his face toward his own specific kaabah, wearing as his beautiful cloak all the capital goods of the first and the last folk and putting them into His road. He passed on and showed no favor to any- thing. Finally, from the side of all-compellingness came the call, “His eyesight did not swerve” [53:17]. He kept his eyes in courtesy and did not gaze upon anything other than the Real. Nor did it trespass [53:17]. He did not covet anything beyond that limit. Moses stepped on the mountain and went several paces beyond the limit of the Children of Israel. His mind was boiling in the hope of show me, that I may gaze upon Thee! [7:143], so he had to be taught courtesy with the whip of thou shalt not see Me! The paragon of the world, however, was taken to a station where the dust under his feet became the ointment for Gabriel's eyes. His at- tribute was this: his eyesight did not swerve. This is because Moses was traveling, but the paragon of the world was snatched away: who took His servant by night [17:1]. The one who comes can never be like the one who is brought. Blessed is he who travels as the Real's companion, for in one breath he covers a thousand- year journey! “On the night when We take you, you will go farther than you could in a thousand months of going by yourself.” To this He alludes with His words, “The night of power is better than a thousand months” [97:3]. “When you go by yourself, you will fall farther behind with every step you take. When you go with Us, your every step will make you more passionate. When you go by yourself, the highway- men will ambush you on the road. When We take you, the bandits will carry your banner.” What does the Throne do that it does not carry my saddlecloth? In my heart I carry the saddlecloth of Your decree and approval. [DS 933]

Connections 4 multi-source 6 single-source 5 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

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30:31 ›
۞ مُنِیبِینَ إِلَیۡهِ وَٱتَّقُوهُ وَأَقِیمُوا۟ ٱلصَّلَوٰةَ وَلَا تَكُونُوا۟ مِنَ ٱلۡمُشۡرِكِینَ ۝٣١
Abdel Haleem
Turn to Him alone, all of you. Be mindful of Him; keep up the prayer; do not join those who ascribe partners to God
Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:32 ›
مِنَ ٱلَّذِینَ فَرَّقُوا۟ دِینَهُمۡ وَكَانُوا۟ شِیَعࣰاۖ كُلُّ حِزۡبِۭ بِمَا لَدَیۡهِمۡ فَرِحُونَ ۝٣٢
Abdel Haleem
those who divide their religion into sects, with each party rejoicing in their own
Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:33 ›
وَإِذَا مَسَّ ٱلنَّاسَ ضُرࣱّ دَعَوۡا۟ رَبَّهُم مُّنِیبِینَ إِلَیۡهِ ثُمَّ إِذَاۤ أَذَاقَهُم مِّنۡهُ رَحۡمَةً إِذَا فَرِیقࣱ مِّنۡهُم بِرَبِّهِمۡ یُشۡرِكُونَ ۝٣٣
Abdel Haleem
When something bad happens to people, they cry to their Lord and turn to Him for help, but no sooner does He let them taste His blessing than- lo and behold!- some of them ascribe partners to their Lord
Connections 2 single-source 2 commentators

Multi-source connections

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Single-source mentions (2) cited by only one commentator
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30:34 ›
لِیَكۡفُرُوا۟ بِمَاۤ ءَاتَیۡنَـٰهُمۡۚ فَتَمَتَّعُوا۟ فَسَوۡفَ تَعۡلَمُونَ ۝٣٤
Abdel Haleem
showing no gratitude for what We have given them. ‘Take your pleasure! You will come to know.’
Connections 2 single-source 2 commentators

Multi-source connections

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Single-source mentions (2) cited by only one commentator
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30:35 ›
أَمۡ أَنزَلۡنَا عَلَیۡهِمۡ سُلۡطَـٰنࣰا فَهُوَ یَتَكَلَّمُ بِمَا كَانُوا۟ بِهِۦ یُشۡرِكُونَ ۝٣٥
Abdel Haleem
Did We send them down any authority that sanctions the partners they ascribe to God
Connections 2 single-source 2 commentators

Multi-source connections

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30:36 ›
وَإِذَاۤ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةࣰ فَرِحُوا۟ بِهَاۖ وَإِن تُصِبۡهُمۡ سَیِّئَةُۢ بِمَا قَدَّمَتۡ أَیۡدِیهِمۡ إِذَا هُمۡ یَقۡنَطُونَ ۝٣٦
Abdel Haleem
When We give people a taste of Our blessing, they rejoice, but when something bad happens to them- because of their own actions- they fall into utter despair
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:37 ›
أَوَ لَمۡ یَرَوۡا۟ أَنَّ ٱللَّهَ یَبۡسُطُ ٱلرِّزۡقَ لِمَن یَشَاۤءُ وَیَقۡدِرُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یُؤۡمِنُونَ ۝٣٧
Abdel Haleem
Do they not see that God gives abundantly to whoever He will and sparingly [to whoever He will]? There truly are signs in this for those who believe
Connections 2 single-source 2 commentators

Multi-source connections

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Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:38 ›
فَءَاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِینَ وَٱبۡنَ ٱلسَّبِیلِۚ ذَ ٰلِكَ خَیۡرࣱ لِّلَّذِینَ یُرِیدُونَ وَجۡهَ ٱللَّهِۖ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ۝٣٨
Abdel Haleem
So give their due to the near relative, the needy, and the wayfarer- that is best for those whose goal is God’s approval: these are the ones who will prosper
30:39 ›
وَمَاۤ ءَاتَیۡتُم مِّن رِّبࣰا لِّیَرۡبُوَا۟ فِیۤ أَمۡوَ ٰلِ ٱلنَّاسِ فَلَا یَرۡبُوا۟ عِندَ ٱللَّهِۖ وَمَاۤ ءَاتَیۡتُم مِّن زَكَوٰةࣲ تُرِیدُونَ وَجۡهَ ٱللَّهِ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُضۡعِفُونَ ۝٣٩
Abdel Haleem
Whatever you lend out in usury to gain value through other people’s wealth will not increase in God’s eyes, but whatever you give in charity, in your desire for God’s approval, will earn multiple rewards
30:40 ›
ٱللَّهُ ٱلَّذِی خَلَقَكُمۡ ثُمَّ رَزَقَكُمۡ ثُمَّ یُمِیتُكُمۡ ثُمَّ یُحۡیِیكُمۡۖ هَلۡ مِن شُرَكَاۤىِٕكُم مَّن یَفۡعَلُ مِن ذَ ٰلِكُم مِّن شَیۡءࣲۚ سُبۡحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ ۝٤٠
Abdel Haleem
It is God who created you and provided for you, who will cause you to die and then give you life again. Which of your ‘partners’ can do any one of these things? Glory be to God, and exalted be He above the partners they attribute to Him
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:41 ›
ظَهَرَ ٱلۡفَسَادُ فِی ٱلۡبَرِّ وَٱلۡبَحۡرِ بِمَا كَسَبَتۡ أَیۡدِی ٱلنَّاسِ لِیُذِیقَهُم بَعۡضَ ٱلَّذِی عَمِلُوا۟ لَعَلَّهُمۡ یَرۡجِعُونَ ۝٤١
Abdel Haleem
Corruption has flourished on land and sea as a result of people’s actions and He will make them taste the consequences of some of their own actions so that they may turn back
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:42 ›
قُلۡ سِیرُوا۟ فِی ٱلۡأَرۡضِ فَٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلُۚ كَانَ أَكۡثَرُهُم مُّشۡرِكِینَ ۝٤٢
Abdel Haleem
Say, ‘Travel through the land, and see how those before you met their end- most of them were idolaters.’
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:43 ›
فَأَقِمۡ وَجۡهَكَ لِلدِّینِ ٱلۡقَیِّمِ مِن قَبۡلِ أَن یَأۡتِیَ یَوۡمࣱ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِۖ یَوۡمَىِٕذࣲ یَصَّدَّعُونَ ۝٤٣
Abdel Haleem
[Prophet], stand firm in your devotion to the upright religion, before an irresistible Day comes from God. On that Day, mankind will be divided
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:44 ›
مَن كَفَرَ فَعَلَیۡهِ كُفۡرُهُۥۖ وَمَنۡ عَمِلَ صَـٰلِحࣰا فَلِأَنفُسِهِمۡ یَمۡهَدُونَ ۝٤٤
Abdel Haleem
those who rejected the truth will bear the burden of that rejection, and those who did good deeds will have made good provision for themselves
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:45 ›
لِیَجۡزِیَ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِن فَضۡلِهِۦۤۚ إِنَّهُۥ لَا یُحِبُّ ٱلۡكَـٰفِرِینَ ۝٤٥
Abdel Haleem
From His bounty God will reward those who believe and do good deeds; He does not like those who reject the truth
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:46 ›
وَمِنۡ ءَایَـٰتِهِۦۤ أَن یُرۡسِلَ ٱلرِّیَاحَ مُبَشِّرَ ٰتࣲ وَلِیُذِیقَكُم مِّن رَّحۡمَتِهِۦ وَلِتَجۡرِیَ ٱلۡفُلۡكُ بِأَمۡرِهِۦ وَلِتَبۡتَغُوا۟ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ۝٤٦
Abdel Haleem
Another of His signs is that He sends out the winds bearing good news, giving you a taste of His grace, making the ships sail at His command, enabling you to [journey in] search of His bounty so that you may be grateful
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:47 ›
وَلَقَدۡ أَرۡسَلۡنَا مِن قَبۡلِكَ رُسُلًا إِلَىٰ قَوۡمِهِمۡ فَجَاۤءُوهُم بِٱلۡبَیِّنَـٰتِ فَٱنتَقَمۡنَا مِنَ ٱلَّذِینَ أَجۡرَمُوا۟ۖ وَكَانَ حَقًّا عَلَیۡنَا نَصۡرُ ٱلۡمُؤۡمِنِینَ ۝٤٧
Abdel Haleem
Before you [Muhammad], We sent mes-sengers, each to their own people: they brought them clear proofs and then We punished the evildoers. We make it Our duty to help the believers
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:48 ›
ٱللَّهُ ٱلَّذِی یُرۡسِلُ ٱلرِّیَـٰحَ فَتُثِیرُ سَحَابࣰا فَیَبۡسُطُهُۥ فِی ٱلسَّمَاۤءِ كَیۡفَ یَشَاۤءُ وَیَجۡعَلُهُۥ كِسَفࣰا فَتَرَى ٱلۡوَدۡقَ یَخۡرُجُ مِنۡ خِلَـٰلِهِۦۖ فَإِذَاۤ أَصَابَ بِهِۦ مَن یَشَاۤءُ مِنۡ عِبَادِهِۦۤ إِذَا هُمۡ یَسۡتَبۡشِرُونَ ۝٤٨
Abdel Haleem
It is God who sends out the winds; they stir up the clouds; He spreads them over the skies as He pleases; He makes them break up and you see the rain falling from them. See how they rejoice when He makes it fall upon whichever of His servants He wishes
Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:49 ›
وَإِن كَانُوا۟ مِن قَبۡلِ أَن یُنَزَّلَ عَلَیۡهِم مِّن قَبۡلِهِۦ لَمُبۡلِسِینَ ۝٤٩
Abdel Haleem
though before it is sent they may have lost all hope
Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:50 ›
فَٱنظُرۡ إِلَىٰۤ ءَاثَـٰرِ رَحۡمَتِ ٱللَّهِ كَیۡفَ یُحۡیِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۤۚ إِنَّ ذَ ٰلِكَ لَمُحۡیِ ٱلۡمَوۡتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝٥٠
Abdel Haleem
Look, then, at the imprints of God’s mercy, how He restores the earth to life after death: this same God is the one who will return people to life after death- He has power over all things
Abd al-Razzaq al-Kashani

So gaze on the traces of God's mercy, how He brings the earth to life after its death. The Real is saying, “My servant, at the time of spring open up the insight of intellect, open the eye of heedfulness, and gaze upon My artisanry. Look at the quivering of the earth and the weeping of heaven, the rising of the trees, the murmuring of the water, the yearning of the passionate, the birds like preachers, the gazelles like perfume-dealers, the nightingales like drunkards in a garden.” Reflect on the plants of the earth and gaze on the traces of what the King has wrought. Eyes of languid silver, their pupils cast of gold, On stalks of emerald, bearing witness, that God has no associate. So gaze. Look at the earth that has put on a robe. The trees are selling perfume, the nightingales shouting on the trees, every bird seeking a companion. The Lord who works such artisanry is worthy of hearing the supplications of the servants and concealing the offenses of the disobedient. So gaze on the traces of God's mercy. Look at the traces of His mercy, the marks of His artisanry, the evidence of His unity. That Lord who fills the trees with fruit in springtime, puts water into streams, makes the ocean rain pearls, brings forth perfume from the earth-that Lord who shows this artisanry is worthy for the servants to make obedience to Him their blanket and watchword. So gaze on the traces of God's mercy. It has been said that springtime is three: First is the springtime of this world, which is the time of finding happiness and youth. Second is the spring- time of that world, which is the subsistent bliss and everlasting kingdom. Third is a hidden spring- time which, if you have it, you yourself know. If you do not have it and you fancy that you have it, you will long be in remorse. From year to year the springtime of the earth is one month. It is the cause of the heaven's rain and the north wind. It is quick in separation and slow to bring about union, so it would be absurd to attach the heart to it. Springtime comes once a year. Roses grow from dust, water flows from stone, the spirits of the tested find ease in springtime's scent, and everyone who has lost his heart finds again the heart that has fled.

So gaze on the traces of God's mercy, how He brings the earth to life after its death. The Real is saying, “My servant, at the time of spring open up the insight of intellect, open the eye of heedfulness, and gaze upon My artisanry. Look at the quivering of the earth and the weeping of heaven, the rising of the trees, the murmuring of the water, the yearning of the passionate, the birds like preachers, the gazelles like perfume-dealers, the nightingales like drunkards in a garden.” Reflect on the plants of the earth and gaze on the traces of what the King has wrought. Eyes of languid silver, their pupils cast of gold, On stalks of emerald, bearing witness, that God has no associate. So gaze. Look at the earth that has put on a robe. The trees are selling perfume, the nightingales shouting on the trees, every bird seeking a companion. The Lord who works such artisanry is worthy of hearing the supplications of the servants and concealing the offenses of the disobedient. So gaze on the traces of God's mercy. Look at the traces of His mercy, the marks of His artisanry, the evidence of His unity. That Lord who fills the trees with fruit in springtime, puts water into streams, makes the ocean rain pearls, brings forth perfume from the earth-that Lord who shows this artisanry is worthy for the servants to make obedience to Him their blanket and watchword. So gaze on the traces of God's mercy. It has been said that springtime is three: First is the springtime of this world, which is the time of finding happiness and youth. Second is the spring- time of that world, which is the subsistent bliss and everlasting kingdom. Third is a hidden spring- time which, if you have it, you yourself know. If you do not have it and you fancy that you have it, you will long be in remorse. From year to year the springtime of the earth is one month. It is the cause of the heaven's rain and the north wind. It is quick in separation and slow to bring about union, so it would be absurd to attach the heart to it. Springtime comes once a year. Roses grow from dust, water flows from stone, the spirits of the tested find ease in springtime's scent, and everyone who has lost his heart finds again the heart that has fled.

Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:51 ›
وَلَىِٕنۡ أَرۡسَلۡنَا رِیحࣰا فَرَأَوۡهُ مُصۡفَرࣰّا لَّظَلُّوا۟ مِنۢ بَعۡدِهِۦ یَكۡفُرُونَ ۝٥١
Abdel Haleem
Yet they will continue in their disbelief, even if We send a [scorching] wind and they see their crops turn yellow
Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:52 ›
فَإِنَّكَ لَا تُسۡمِعُ ٱلۡمَوۡتَىٰ وَلَا تُسۡمِعُ ٱلصُّمَّ ٱلدُّعَاۤءَ إِذَا وَلَّوۡا۟ مُدۡبِرِینَ ۝٥٢
Abdel Haleem
You [Prophet] cannot make the dead hear and you cannot make the deaf hear your call when they turn their backs and leave
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:53 ›
وَمَاۤ أَنتَ بِهَـٰدِ ٱلۡعُمۡیِ عَن ضَلَـٰلَتِهِمۡۖ إِن تُسۡمِعُ إِلَّا مَن یُؤۡمِنُ بِءَایَـٰتِنَا فَهُم مُّسۡلِمُونَ ۝٥٣
Abdel Haleem
you cannot lead the blind out of their error: the only ones you can make hear you are those who believe in Our revelations and devote themselves [to Us]
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:54 ›
۞ ٱللَّهُ ٱلَّذِی خَلَقَكُم مِّن ضَعۡفࣲ ثُمَّ جَعَلَ مِنۢ بَعۡدِ ضَعۡفࣲ قُوَّةࣰ ثُمَّ جَعَلَ مِنۢ بَعۡدِ قُوَّةࣲ ضَعۡفࣰا وَشَیۡبَةࣰۚ یَخۡلُقُ مَا یَشَاۤءُۚ وَهُوَ ٱلۡعَلِیمُ ٱلۡقَدِیرُ ۝٥٤
Abdel Haleem
It is God who creates you weak, then gives you strength, then weakness after strength, together with your grey hair: He creates what He will; He is the All Knowing, the All Powerful
Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:55 ›
وَیَوۡمَ تَقُومُ ٱلسَّاعَةُ یُقۡسِمُ ٱلۡمُجۡرِمُونَ مَا لَبِثُوا۟ غَیۡرَ سَاعَةࣲۚ كَذَ ٰلِكَ كَانُوا۟ یُؤۡفَكُونَ ۝٥٥
Abdel Haleem
On the Day the Hour comes, the guilty will swear they lingered no more than an hour- they have always been deluded
Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:56 ›
وَقَالَ ٱلَّذِینَ أُوتُوا۟ ٱلۡعِلۡمَ وَٱلۡإِیمَـٰنَ لَقَدۡ لَبِثۡتُمۡ فِی كِتَـٰبِ ٱللَّهِ إِلَىٰ یَوۡمِ ٱلۡبَعۡثِۖ فَهَـٰذَا یَوۡمُ ٱلۡبَعۡثِ وَلَـٰكِنَّكُمۡ كُنتُمۡ لَا تَعۡلَمُونَ ۝٥٦
Abdel Haleem
but those endowed with knowledge and faith will say, ‘In accordance with God’s decree, you actually lingered till the Day of Resurrection: this is the Day of Resurrection, yet you did not know.’
Connections 5 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:57 ›
فَیَوۡمَىِٕذࣲ لَّا یَنفَعُ ٱلَّذِینَ ظَلَمُوا۟ مَعۡذِرَتُهُمۡ وَلَا هُمۡ یُسۡتَعۡتَبُونَ ۝٥٧
Abdel Haleem
On that Day the evildoers’ excuses will be of no use to them: they will not be allowed to make amends
Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:58 ›
وَلَقَدۡ ضَرَبۡنَا لِلنَّاسِ فِی هَـٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلࣲۚ وَلَىِٕن جِئۡتَهُم بِءَایَةࣲ لَّیَقُولَنَّ ٱلَّذِینَ كَفَرُوۤا۟ إِنۡ أَنتُمۡ إِلَّا مُبۡطِلُونَ ۝٥٨
Abdel Haleem
In this Quran We have set every kind of illustration before people, yet if you [Prophet] brought them a miracle, the disbelievers would still say, ‘You [prophets] deal only in falsehood.’
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:59 ›
كَذَ ٰلِكَ یَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِینَ لَا یَعۡلَمُونَ ۝٥٩
Abdel Haleem
In this way God seals the hearts of those who do not know
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

30:60 ›
فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّۖ وَلَا یَسۡتَخِفَّنَّكَ ٱلَّذِینَ لَا یُوقِنُونَ ۝٦٠
Abdel Haleem
so be patient, for God’s promise is true: do not let those with no firm beliefs discourage you
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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