Kashani Tafsir al-Qalam القَلَم (The Pen) 52 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
۞ نۤۚ وَٱلۡقَلَمِ وَمَا یَسۡطُرُونَ ۝١
Abdel Haleem
Nun By the pen! By all they write
Abd al-Razzaq al-Kashani

Nūn. By the Pen and what they inscribe. Nūn is one of the letters of the alphabet. The alphabet's letters are the roots of words, the connec- tors of phrases, and the separators of verses. All indicate generosity and bounty, some in brief and some in detail. They allude to gentleness, the good news of love, expiation of offenses, and the plundering of the hearts of the friends. They are the foundation of words and the adornment of speakers. Understanding them is the mark of those who conform. They are burdens on the neck of the enemies and thorns in the eyes of the innovators. It is the belief of the faithful that these letters are the speech of the Lord of the world. He is a Lord who has knowledge and power. His knowledge is without reflective thought and His power without tools. His kingship is without end, His solicitude without bribery, His bestowal without obligation. He is a Lord who is the artisan of the universe and the protector of creation, the keeper of enemies and the companion of friends. He is in everyone's eyes through artisanry and settled down in the hearts of His lovers, the hard cash of every hope and enough for every assurance. Though the servant be heavily burdened by offenses, He is clement and forbearing. The Pir of the Tariqah said in his whispered prayers, “O God, no matter how sinful we are, You are forgiving. No matter how ugly our deeds, You are the concealer. O King, You have the treasure of bounty, without equal or help. It is worthy that You pass over our disloyal acts.” Nūn. By the Pen. Nūn is the inkwell, and the Pen is a pen of light. The writer is the Forgiving Lord. He wrote with the Pen in the emerald Tablet, He wrote with the ink of light, He wrote on the notebook of carnelian, He wrote the story and the deeds of the created things. He wrote the heart of the recognizer with the Pen of generosity, He wrote with the ink of bounty, He wrote on the notebook of gentleness, He wrote the attribute and description of the honorable: He wrote faith in their hearts [58:22]. He wrote in the Tablet, and He wrote it all for you.

Nūn. By the Pen and what they inscribe. Nūn is one of the letters of the alphabet. The alphabet's letters are the roots of words, the connec- tors of phrases, and the separators of verses. All indicate generosity and bounty, some in brief and some in detail. They allude to gentleness, the good news of love, expiation of offenses, and the plundering of the hearts of the friends. They are the foundation of words and the adornment of speakers. Understanding them is the mark of those who conform. They are burdens on the neck of the enemies and thorns in the eyes of the innovators. It is the belief of the faithful that these letters are the speech of the Lord of the world. He is a Lord who has knowledge and power. His knowledge is without reflective thought and His power without tools. His kingship is without end, His solicitude without bribery, His bestowal without obligation. He is a Lord who is the artisan of the universe and the protector of creation, the keeper of enemies and the companion of friends. He is in everyone's eyes through artisanry and settled down in the hearts of His lovers, the hard cash of every hope and enough for every assurance. Though the servant be heavily burdened by offenses, He is clement and forbearing. The Pir of the Tariqah said in his whispered prayers, “O God, no matter how sinful we are, You are forgiving. No matter how ugly our deeds, You are the concealer. O King, You have the treasure of bounty, without equal or help. It is worthy that You pass over our disloyal acts.” Nūn. By the Pen. Nūn is the inkwell, and the Pen is a pen of light. The writer is the Forgiving Lord. He wrote with the Pen in the emerald Tablet, He wrote with the ink of light, He wrote on the notebook of carnelian, He wrote the story and the deeds of the created things. He wrote the heart of the recognizer with the Pen of generosity, He wrote with the ink of bounty, He wrote on the notebook of gentleness, He wrote the attribute and description of the honorable: He wrote faith in their hearts [58:22]. He wrote in the Tablet, and He wrote it all for you.

Connections 2 multi-source 6 single-source 5 commentators
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مَاۤ أَنتَ بِنِعۡمَةِ رَبِّكَ بِمَجۡنُونࣲ ۝٢
Abdel Haleem
Your Lord’s grace does not make you [Prophet] a madman
Connections 1 multi-source 6 single-source 2 commentators

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وَإِنَّ لَكَ لَأَجۡرًا غَیۡرَ مَمۡنُونࣲ ۝٣
Abdel Haleem
you will have a never-ending reward––
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وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِیمࣲ ۝٤
Abdel Haleem
truly you have a strong character––
Connections 9 single-source 2 commentators

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فَسَتُبۡصِرُ وَیُبۡصِرُونَ ۝٥
Abdel Haleem
and soon you will see, as will they
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بِأَییِّكُمُ ٱلۡمَفۡتُونُ ۝٦
Abdel Haleem
which of you is afflicted with madness
Connections 8 single-source 2 commentators

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إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِیلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِینَ ۝٧
Abdel Haleem
Your Lord knows best who strays from His path and who is rightly guided
Connections 7 single-source 1 commentator

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فَلَا تُطِعِ ٱلۡمُكَذِّبِینَ ۝٨
Abdel Haleem
So do not yield to those who deny the truth––
Connections 20 single-source 1 commentator

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وَدُّوا۟ لَوۡ تُدۡهِنُ فَیُدۡهِنُونَ ۝٩
Abdel Haleem
they want you to compromise with them and then they will compromise with you––
Connections 20 single-source 1 commentator

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وَلَا تُطِعۡ كُلَّ حَلَّافࣲ مَّهِینٍ ۝١٠
Abdel Haleem
do not yield to any contemptible swearer
Connections 20 single-source 1 commentator

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هَمَّازࣲ مَّشَّاۤءِۭ بِنَمِیمࣲ ۝١١
Abdel Haleem
to any backbiter, slander-monger
Connections 20 single-source 1 commentator

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مَّنَّاعࣲ لِّلۡخَیۡرِ مُعۡتَدٍ أَثِیمٍ ۝١٢
Abdel Haleem
or hinderer of good, to anyone who is sinful, aggressive
Connections 20 single-source 1 commentator

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عُتُلِّۭ بَعۡدَ ذَ ٰلِكَ زَنِیمٍ ۝١٣
Abdel Haleem
coarse, and on top of all that, an imposter
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أَن كَانَ ذَا مَالࣲ وَبَنِینَ ۝١٤
Abdel Haleem
Just because he has wealth and sons
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إِذَا تُتۡلَىٰ عَلَیۡهِ ءَایَـٰتُنَا قَالَ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ۝١٥
Abdel Haleem
when our revelations are recited to him, he says, ‘These are just ancient fables.’
Connections 20 single-source 1 commentator

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سَنَسِمُهُۥ عَلَى ٱلۡخُرۡطُومِ ۝١٦
Abdel Haleem
We shall brand him on the snout
Connections 20 single-source 1 commentator

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إِنَّا بَلَوۡنَـٰهُمۡ كَمَا بَلَوۡنَاۤ أَصۡحَـٰبَ ٱلۡجَنَّةِ إِذۡ أَقۡسَمُوا۟ لَیَصۡرِمُنَّهَا مُصۡبِحِینَ ۝١٧
Abdel Haleem
We have tried them as We tried the owners of a certain garden, who swore that they would harvest its fruits in the mornin
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وَلَا یَسۡتَثۡنُونَ ۝١٨
Abdel Haleem
and made no allowance [for the Will of God]
فَطَافَ عَلَیۡهَا طَاۤىِٕفࣱ مِّن رَّبِّكَ وَهُمۡ نَاۤىِٕمُونَ ۝١٩
Abdel Haleem
a disaster from your Lord struck the garden as they slep
فَأَصۡبَحَتۡ كَٱلصَّرِیمِ ۝٢٠
Abdel Haleem
and by morning it was stripped bare, a desolate land
فَتَنَادَوۡا۟ مُصۡبِحِینَ ۝٢١
Abdel Haleem
Still they called each other at daybreak
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أَنِ ٱغۡدُوا۟ عَلَىٰ حَرۡثِكُمۡ إِن كُنتُمۡ صَـٰرِمِینَ ۝٢٢
Abdel Haleem
‘Go early to your field if you wish to gather all its fruits,’
Connections 2 single-source 1 commentator

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فَٱنطَلَقُوا۟ وَهُمۡ یَتَخَـٰفَتُونَ ۝٢٣
Abdel Haleem
and went off, whispering
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أَن لَّا یَدۡخُلَنَّهَا ٱلۡیَوۡمَ عَلَیۡكُم مِّسۡكِینࣱ ۝٢٤
Abdel Haleem
‘Make sure no poor person enters the garden today!’––
Connections 2 single-source 1 commentator

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وَغَدَوۡا۟ عَلَىٰ حَرۡدࣲ قَـٰدِرِینَ ۝٢٥
Abdel Haleem
they left early, bent on their purpose
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فَلَمَّا رَأَوۡهَا قَالُوۤا۟ إِنَّا لَضَاۤلُّونَ ۝٢٦
Abdel Haleem
but when they saw the garden, they said, ‘We must have lost our way
بَلۡ نَحۡنُ مَحۡرُومُونَ ۝٢٧
Abdel Haleem
No- we are ruined!’
قَالَ أَوۡسَطُهُمۡ أَلَمۡ أَقُل لَّكُمۡ لَوۡلَا تُسَبِّحُونَ ۝٢٨
Abdel Haleem
The wisest of them said, ‘Did I not say to you, “Will you not glorify God?”’
قَالُوا۟ سُبۡحَـٰنَ رَبِّنَاۤ إِنَّا كُنَّا ظَـٰلِمِینَ ۝٢٩
Abdel Haleem
they said, ‘Glory be to God, Our Lord! Truly, we were doing wrong!’
فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضࣲ یَتَلَـٰوَمُونَ ۝٣٠
Abdel Haleem
and then they turned to each other in mutual reproach
قَالُوا۟ یَـٰوَیۡلَنَاۤ إِنَّا كُنَّا طَـٰغِینَ ۝٣١
Abdel Haleem
They said, ‘Alas for us! We have done terrible wrong
عَسَىٰ رَبُّنَاۤ أَن یُبۡدِلَنَا خَیۡرࣰا مِّنۡهَاۤ إِنَّاۤ إِلَىٰ رَبِّنَا رَ ٰغِبُونَ ۝٣٢
Abdel Haleem
but maybe our Lord will give us something better in its place: we truly turn to Him in hope.’
كَذَ ٰلِكَ ٱلۡعَذَابُۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَكۡبَرُۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ۝٣٣
Abdel Haleem
Such is the punishment [in this life], but greater still is the punishment in the Hereafter, if only they knew
إِنَّ لِلۡمُتَّقِینَ عِندَ رَبِّهِمۡ جَنَّـٰتِ ٱلنَّعِیمِ ۝٣٤
Abdel Haleem
There will be Gardens of bliss for those who are mindful of God
أَفَنَجۡعَلُ ٱلۡمُسۡلِمِینَ كَٱلۡمُجۡرِمِینَ ۝٣٥
Abdel Haleem
Should We treat those who submit to Us as We treat those who do evil
مَا لَكُمۡ كَیۡفَ تَحۡكُمُونَ ۝٣٦
Abdel Haleem
What is the matter with you? On what basis do you judge
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أَمۡ لَكُمۡ كِتَـٰبࣱ فِیهِ تَدۡرُسُونَ ۝٣٧
Abdel Haleem
Do you have a Scripture that tells yo
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إِنَّ لَكُمۡ فِیهِ لَمَا تَخَیَّرُونَ ۝٣٨
Abdel Haleem
that you will be granted whatever you choose
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أَمۡ لَكُمۡ أَیۡمَـٰنٌ عَلَیۡنَا بَـٰلِغَةٌ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ إِنَّ لَكُمۡ لَمَا تَحۡكُمُونَ ۝٣٩
Abdel Haleem
Have you received from Us solemn oaths, binding to the Day of Resurrection, that you will get whatever you yourselves decide
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سَلۡهُمۡ أَیُّهُم بِذَ ٰلِكَ زَعِیمٌ ۝٤٠
Abdel Haleem
Ask them [Prophet] which of them will guarantee this
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ لَهُمۡ شُرَكَاۤءُ فَلۡیَأۡتُوا۟ بِشُرَكَاۤىِٕهِمۡ إِن كَانُوا۟ صَـٰدِقِینَ ۝٤١
Abdel Haleem
Do they have ‘partners’ [besides God]? Let them produce their ‘partners’, if what they say is true
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

یَوۡمَ یُكۡشَفُ عَن سَاقࣲ وَیُدۡعَوۡنَ إِلَى ٱلسُّجُودِ فَلَا یَسۡتَطِیعُونَ ۝٤٢
Abdel Haleem
On the Day when matters become dire, they will be invited to prostrate themselves but will be prevented from doing so
Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

خَـٰشِعَةً أَبۡصَـٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةࣱۖ وَقَدۡ كَانُوا۟ یُدۡعَوۡنَ إِلَى ٱلسُّجُودِ وَهُمۡ سَـٰلِمُونَ ۝٤٣
Abdel Haleem
and their eyes will be downcast and they will be overwhelmed with shame: they were invited to prostrate themselves when they were safe [but refused]
Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَذَرۡنِی وَمَن یُكَذِّبُ بِهَـٰذَا ٱلۡحَدِیثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَیۡثُ لَا یَعۡلَمُونَ ۝٤٤
Abdel Haleem
So [Prophet] leave those who reject this revelation to Me: We shall lead them on, step by step, in ways beyond their knowledge
Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَأُمۡلِی لَهُمۡۚ إِنَّ كَیۡدِی مَتِینٌ ۝٤٥
Abdel Haleem
I will allow them more time, for My plan is powerful
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ تَسۡءَلُهُمۡ أَجۡرࣰا فَهُم مِّن مَّغۡرَمࣲ مُّثۡقَلُونَ ۝٤٦
Abdel Haleem
Do you demand some reward from them that would burden them with debt
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ عِندَهُمُ ٱلۡغَیۡبُ فَهُمۡ یَكۡتُبُونَ ۝٤٧
Abdel Haleem
Do they have knowledge of the unseen that enables them to write it down
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلۡحُوتِ إِذۡ نَادَىٰ وَهُوَ مَكۡظُومࣱ ۝٤٨
Abdel Haleem
Wait patiently [Prophet] for your Lord’s judgement: do not be like the man in the whale who called out in distress
Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

لَّوۡلَاۤ أَن تَدَ ٰرَكَهُۥ نِعۡمَةࣱ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلۡعَرَاۤءِ وَهُوَ مَذۡمُومࣱ ۝٤٩
Abdel Haleem
if his Lord’s grace had not reached him, he would have been left, abandoned and blameworthy, on the barren shore
Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَٱجۡتَبَـٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّـٰلِحِینَ ۝٥٠
Abdel Haleem
but his Lord chose him and made him one of the Righteous
Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَإِن یَكَادُ ٱلَّذِینَ كَفَرُوا۟ لَیُزۡلِقُونَكَ بِأَبۡصَـٰرِهِمۡ لَمَّا سَمِعُوا۟ ٱلذِّكۡرَ وَیَقُولُونَ إِنَّهُۥ لَمَجۡنُونࣱ ۝٥١
Abdel Haleem
The disbelievers almost strike you down with their looks when they hear the Quran. They say, ‘He must be mad!’
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَمَا هُوَ إِلَّا ذِكۡرࣱ لِّلۡعَـٰلَمِینَ ۝٥٢
Abdel Haleem
but truly it is nothing other than a Reminder for all peoples
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.