Parallel Translations
Surah 79. Those Who Drag Forth, Soul-snatchers, Those Who Pulled Out (an-Nazi`at)
Listen to Full Surah
1
The Great Commotion
وَالنَّازِعَاتِ غَرْقًا
By the forceful charger
By those (angels) who violently pull out (the souls of the disbelievers),
By the angels who drag forth vehemently
I CALL TO WITNESS those who dive and drag
By the intensely powerful (force; Mars),
By those who pluck out harshly,
By those [angels] who wrest [the soul] violently
By those (angels) who immediately fly out and plunge (with God’s command), and plunge (into fulfilling it)
I call to witness those groups of beings, who perform their duties (towards their Lord and mankind and themselves) with intense zeal and to the best of their capacity
By those that pluck out vehementl
By those who pull out intensely
God, hereby, swears by those angles that are in charge of violently taking the souls of the disbelievers in the moment of their death
By those who tear it out with violence
By those who tear out violently
By oath of those who harshly pull out the soul. (Of the disbeliever
By the souls that extract themselves from a state of drowning.
By the angels who tear forth the souls of some with violence
I swear by (or call to witness) those who tear out to destruction
By the pluckers (the angels of death), violently plucking (the souls of the unbelievers)
By those angels who DRAG FORTH souls with violence
Act as a witness those who detach with full force (the soul of a transgressing person from his physical body)
By the ones who tear out vehemently,
Consider (the angels) who violently rip out [the souls of the wicked].
By those angels who violently pull out the souls of the wrongdoers
By those (angels) that pluck out the soul from depths
By those yearning vehemently
By those who pull out getting drowned (going deep to the last limit),
By those that dive and extract,
By the (angels) who violently snatch out (the souls of the disbelievers from each tendon and ligament of their body), Or By the waves of energy that pierce into matter and break up the chemical bonds fiercely
By those that take the person forcibly
By those that take the person forcibly.
By those that take the person forcibly.
And/by the strangers/life extractors , exaggerating/absorbing (violently)
CONSIDER those [stars] that rise only to set
And (by) the pluckers drowning, (i.e., Angels plucking the disbelievers)
By those who drag forth to destruction
By the angels who violently tear-out the souls of the disbelievers from their bodies
I swear by those (angels) who pull out (the souls of the infidels) with extreme force
By those (angels) who drag out (the soul of the impious) violently!
(I swear by the angels) _ those who (violently) wrench out (the souls of the unbelievers)
I swear by those (angels) dragging out (the soul of the Impious) violently:
By the angels who violently disembody the souls of those who die captivated by disbelief and discord
By the angels who snatch human souls,
By those ˹angels˺ stripping out ˹evil souls˺ harshly,
By the collectors (of the soul),
BY THOSE who snatch away men‘s souls
The (angels who) snatch (the souls of the disbelievers) forcibly
By those [stars] who rise only to sit.
By those who violently extract
By the takers off violently (Angels), a drowning (sinful souls).
By those (angels) who tear out (the souls of the wicked) with violence
By those that pluck out vehemently,
Consider those who dive to bring up. (Pearls from the ocean. People from repression)
I swear by the angels who violently pull out the souls of the wicked
By those who draw people to the true faith vigorously
By those that wrest violently
By the (angels) who tear out (the soul of the wicked, from its depths) with great force
By those who pull forcefully.
By those who snatch violently
"By those who pull out harshly [e.g ?Azra??l, the Angel of Death],"
By those [angels] who extract with violenc
By those who draw out violently.
By the (angels) who tear out (the souls of the wicked) with violence
By the (angels) who tear out (the souls of the wicked) with violence
وَالنَّاشِطَاتِ نَشْطًا
raring to go
by those (angels) who gently draw out (the souls of the believers),
By the angels who release with gentle release
And those who undo the bonds gently
And the (force) that takes with ease (Sun),
and those who draw out gently,
by those who draw [it] out gently
By those (angels) who move gently and eagerly (because of the command they have received)
And those who exert themselves vigorously
and those that draw out violently
and by those who let out gently
As well as those angles who gently and joyfully take the soul of believers away
By those who gently draw it out
And by those who gaily release
And who softly release the soul. (Of the believer
By the souls that depart in ease.
and by those who draw forth the souls of others with gentleness
And by those rushing
by the drawers (the angels of death), gently drawing (the souls of the believers)
And by those who with joyous release release them
Act as a witness those who release gently (the soul of a righteous person from his physical body)
by the ones who draw out a drawing out,
Consider (the angels) who gently lift [the souls of the blessed].
and those who gently draw out the souls of the righteous
and gently take it away
And those going forth cheerfully
and those who untie, releasing,
And by those [winds?] that briskly pass by
And by the (angels) who unweave sinews (of the believers’ organisms) gently and peacefully, Or By the waves of energy that disintegrate gently and peacefully the chemical bonds within matter
And those that take the person gently
And those that take the person gently.
And those that take the person gently.
And/by the active/pullers , actively/pulling
and move [in their orbits] with steady motion
And (by) the brisk (angels acting) briskly
By the meteors rushing
by the angels who gently release the souls of the believers
and by those (angels) who untie the knot (of the souls of the believers) smoothly
By those (angels) who draw out (the soul of the monotheist ) smoothly!
And those who (gently) draw out (the souls of the believers)
And those taking away (the soul of the Pious) gently:
and by the angels who tenderly disembody the souls of those who are with Allah in accord
the angels who take away human souls nimbly,
and those pulling out ˹good souls˺ gently,
Who tie it down,
and those who gently release them
And those who gently take (the souls of the believers) joyfully
And move [in their orbits] steadily.
and those who draw out gently
And by those who draw out (Angels), an easy draw (believers’ souls).
By those (angels) who gently draw out (the souls of the Blessed)
and those that move forward rapidly;
And move steadily in jubilation, releasing (the oppressed from bondage)
And by those who gently draw out the souls of the blessed
And by those who tie their knots firmly
by those that draw out quickly
By those who gently draw out (the soul of the blessed)
And those who retrieve gently.
And those who remove gently
"by those who draw out gently,"
And [by] those who remove with eas
By those who draw out, drawing out.
By those who gently draw out (the souls of the blessed)
By those who gently draw out (the souls of the blessed)
وَالسَّابِحَاتِ سَبْحًا
sweeping ahead at full stretch
by those (angels) who swim swiftly (through space),
By the angels who glide swimmingiy
And those who glide swimmingly
And the (forces) that swim (in their orbits; Saturn – Jupiter),
and those who glide serenely,
by those who swim smoothly
By those (angels) who swiftly float (through space to fulfill God’s command)
And those who steer their course swiftly and skillfully
by those that swim serenel
and by those who swim/float smoothly
And by those who float in inter-galactic spaces
And by those who glide along
And by those who float through the air
And who glide with ease
By the souls that proceed by swimming.
by those who glide swimmingly through the air with the commands of God
And by those who float
by the swimmers (angels) swimming gentl
By those who swim swimmingly along
So (also) those who swim, swimming swiftly (in space)
by the ones who are swimmers, swimming,
Consider (the angels) who glide on errands [of mercy].
and those who glide about swiftly through space
and by those that speedily glide along (the cosmos)
And those running swiftly
and those who are busy moving swiftly,
And by the floaters [clouds?] that float b
And by the (angels) who swiftly glide (between the heavens and the earth), Or By the waves of energy that move around freely in space and atmosphere
And those that swim along
And those that swim along.
And those that swim along.
And/by the ships/stars/fast (could be angels), tending to the livelihood/floating
and float [through space] with floating serene
And (by) the swimmers swimming (serenely), (Or: gliding; horses racing; celestial bodies racing)
By the lone stars floating
by the angels who float (in the heavens by the will of God)
and by those who float (in the atmosphere) swiftly
By those (angels) who slide down (as if they were) swimming!
Those who swiftly glide along (in the universe)
And those gliding throughout the heavens:
and by the angels who convey an act of Allah's mercy, vouchsafed to His creatures
the angels floating naturally,
and those gliding ˹through heavens˺ swiftly,
And travel (with it),
by those who float at will
And those floating everywhere
And float [through space] smoothly.
and those who float through space smoothly
And by the swimmers (Angels), swimmingly.
And by those who glide along (on errands of mercy)
by those that float along at ease,
And working hard, swimming in strides
And by those who float in space
And by those who glide along swiftly
by those that glide serenely
And by those who move along (the path of mercy)
And those who glide serenely.
And those who glide smoothly
"by those who float along,"
And [by] those who glide [as if] swimmin
By those who glide, gliding.
And by those who glide along (on errands of mercy)
And by those who glide along (on errands of mercy)
فَالسَّابِقَاتِ سَبْقًا
overtaking swiftl
by those (angels) who press forward in a race (to fulfill Allah’s orders),
And then they speed with foremost speed
Then outpace the others swiftl
And the (forces) that race ahead (Mercury – Venus),
and those who outrun easily,
by those who take the lead, racing
And so hasten along as if in a race
Then those who going foremost greatly excel (all others and attain the topmost positions)
and those that outstrip suddenl
and by those who move ahead, outpacing
Engaged in a friendly race among themselves
Then press forward as in a race
And the preceders who precede
And who quickly present themselves
By the souls that race swiftly.
and those who precede and usher the righteous to paradise
Then press forward as in a race
and the outstrippers (angels), outstripping
By those who are foremost with foremost speed
So (also) those who race on as if in a race (when moving in space)
the ones who take the lead, taking the lead,
They press forward as in a race.
then speed headlong to carry out the commands of Allah
and vie with the others (in carrying out their Lord´s behests)
And those that are foremost going ahead
then those who are ahead, being ahead,
And then overtake others, leaving the latter behind
Then by the (angels) who with burst of speed sprint past others, Or By the waves of energy that surpass other waves in speed, force and assimilation
And those that press forward in a race
And those that press forward in a race.
And those that press forward in a race.
So the racing/surpassing/preceding, racing/surpassing/preceding
and yet overtake [one another] with swift overtaking
Then (by) the outstrippers outstripping (smoothly)
By the angels hastening
by the angels who hasten alon
then proceed forward quickly
Then by those who race each other (as if they were in) a race.
Those who rush to carry out
And those taking the lead strenuously:
Then they press forward competing to be foremost
the angels speeding ahead,
and those taking the lead vigorously,
Then move ahead,
and those who speed headlong
Eagerly racing with one another
And yet some overtake [others] swiftly.
and yet some overtake [others] swiftly
And by the racers (Angels), racingly.
Then press forward as in a race
and those that outstrip swiftly,
And then together racing to progress
Then those who are foremost going ahead
Then they advance and greatly excel others
by those that race to the fore, outstripping
Then move swiftly as if they were in a race
And those who race swiftly.
And those who race swiftly
"by those who hurry forward,"
And those who race each other in a rac
By the preceders, preceding.
Then press forward as in a race
Then press forward as in a race
فَالْمُدَبِّرَاتِ أَمْرًا
to bring the matter to an end
by those (angels) who arrange to execute the commands (of their Lord).
And then they manage the affair
And direct affairs by command
And the administrators of the command (the forces that reveal; the Moon). (That these verses denote the planets is the construal of Hasan al-Basri and Imam Razi, a perspective I also share.)
and those who direct affairs.
by those who direct the affairs [of creatures]
And thus fulfill the commands (in the operation of the universe)
Then those who administer the affairs in an excellent manner (shall reap the fruit of their striving)
by those that direct an affair
and by those who manage the affairs,
And those who carry out different orders of their Lord
And plan to do it
And those who manage the affair
And who plan the implementation
By the souls that receive first hand commandment [from their Lord].
and those who subordinately govern the affairs of this world
And those who regulate affairs
by the managers (angels) affair
By those who conduct the affairs of the universe
So (also) those who direct and administer the command of their Nourisher-Sustainer
by the ones who manage a command,
[Their mission is] to make arrangements on command [of their Lord].
and those who regulate the affairs of the world
and then manage the affairs of the Universe (according to their Lord´s commands)
And those regulating the Affair
then those who manage the affair :
And then execute a [divine] Order [to rain.
Then by the (angels) who manage different affairs well, Or By the waves of energy that, through mutual dynamism and coordination, maintain equilibrium and keep the balance of the management going for the survival of the system of the universe
So as to carry out a command
So as to carry out a command.
So as to carry out a command.
So the regulators/arrangers/planners (of) a matter/affair/order/command
and thus they fulfil the [Creator's] behest
Then (by) the directors (conducting) according to His Command
And those who govern the event
and by the angels who regulate the affairs, (you will certainly be resurrected)
then manage (to do) everything (they are ordered to do,
And then by those (angels) who carry out the Command of Allâh.
And execute the commands (of the Lord)
And those carrying out the Command of Allâh:
Then they execute the Allah's commands, and conduct the affairs
the Angels managing Heavenly affairs. You will certainly be resurrected,
and those conducting affairs ˹obediently˺!
Then organise affairs.
by those who govern the affairs of this world
to carry out various commands
Thus they fulfill the [Creator's] purpose.
thus they fulfil the [Creator's] purpose.
And by the masterminders (Angels) of a matter.
And those who manage the affair
and those that conduct matters.
And thus taking charge of their matters
Then those who regulate the affair
Then they administer affairs in an excellent manner
and by those that govern affairs
Then arrange (themselves) to complete (the Commands of Allah)—
And those who arrange each matter.
And those who regulate events
and by those who manage the affairs (of their Lord)
And those who arrange [each] matter
By those who manage an affair.
Then arrange to do (the Commands of their Lord)
Then arrange to do (the Commands of their Lord)
يَوْمَ تَرْجُفُ الرَّاجِفَةُ
on the Day when the blast reverberate
On the Day when the first blowing of the trumpet will shake (the earth, the mountains, and everybody will die),
A Day shall come whereon the quaking will quake
The day the convulsive (first blast) shatters convulsivel
At that time the convulsion (of death; earthquake) will convulse.
On the Day the first blast shudders,
the day when the Quaker quake
(The Last Hour will have come) on the Day when a blast (of the Trumpet) will convulse (the world)
(It shall be) on the day when the quacking (earth) shall quake
Upon the day when the first blast shiver
on the day when the earthquake shakes (the earth)
That one day the whole universe will be subject to a big quake
One day all that can be in commotion will be in violent commotion
On the day when the quaking quake
On the day when the trembling one will tremble. (The disbelievers will certainly taste the punishment.
Day when the quaking will take place.
On a certain day, the disturbing blast of the trumpet shall disturb the universe
The day on which the first trump resounds (or that which can quake shall quake)
On the Day, the shiverer shiver
One day, the disturbing trumpet-blast shall disturb it
The Day the first blast shivers
on a Day when the quake quakes,
One day, turmoil will be turbulent.
The Day on which the quake shall cause a violent commotion
The Day when the quaking will cause a violent convulsion
The day when the quaking one shall quake -
On the day the quaking one (the earth) will quake
[There shall come] a Day when a violent convulsion will convulse [the world]
(When they will be commanded to devastate the system of the universe) that Day, everything in motion (in the universe) will tremor into violent convulsion
On the Day the ground shakes
On the Day the ground shakes.
On the Day the ground shakes.
A day/time the first blow of the horn trembles and shakes/agitates
[HENCE, think of] the Day when a violent convulsion will convulse [the world]
On the Day when the (first) commotion commoves
On the day when the first trump resoundeth
On the day when the first trumpet sound blast
(you will be resurrected) on the Day when the shocking event (i.e. the first blowing of the trumpet) will shock (everything)
On a day when the trembling thing (-the earth-) will quake (when the first blowing of the Trumpet is blown).
That day, (the Day of Decision), a violent jolt will rock (the earth)
(Beware of a day) when the earth-shaking blast will come to pass,
The day shall come when the trumpet is sounded and the universe goes into a violent convulsion
on the Day the Trumpet is sounded for the first time,
˹Consider˺ the Day ˹when˺ the quaking Blast will come to pass,
On the day of trembling,
On the day the Trumpet sound
The day the quake quakes
On the Day when the world will shudder.
On the Day when the world will shudder.
On a Day when the trembling, trembles.
The Day on which everything that can be in commotion will be in violent commotion
On the day when a violent convulsion will [be overwhelming],
The Day when the tremulous trembles
The day on which the quaking one shall quake
This will be on the day when the quaking earth shall quake
on the Day when the quaker quake
One Day, when everything that can be improper will be in violent shock
On the Day when the Trembler shudders.
On the Day when the Quake quakes
"On the Day when the (first) earthquake (violently) shakes everything [i.e. the blast of the trumpet sounded by the Angel Isr?f?l on the Last Day which will cause every living being to die],"
On the Day the blast [of the Horn] will convulse [creation]
On the day the quake quakes,
One Day everything that can be in commotion will be in violent commotion
One Day everything that can be in commotion will be in violent commotion
تَتْبَعُهَا الرَّادِفَةُ
and the second blast follows
the second blowing of the trumpet will follow it (everybody will raise up).
And there will follow it the next blast
Followed by the second blast
Followed by a subsequent one (resurrection; commencement of a new life with the new spirit-body).
and the second blast follows it,
and is followed by the Successor
Followed by the succeeding one
Quakes after quakes shall follow this
and the second blast follows it
the subsequent one follows it,
Followed by an after shake
Followed by repeated commotions
which the following one shall succeed
And the following event will come after it
Followed by the second quaking.
and the subsequent blast shall follow it
And others follow it
followed by the succeeding
Which the second blast shall follow
The one coming later (i.e., the 2nd blowing in the Trumpet) follows it
succeeds the one that comes close behind it,
More will follow.
which will be followed by another violent commotion
and will be followed by another quaking
The consequence will follow it
and the succeeding one will follow it ,
The subsequent convulsion shall follow the first
Chased by a succeeding convulsion
It will be followed by the second blow
It will be followed by the second blow.
It will be followed by the second blow.
The followed closely behind follows it
to be followed by further [convulsions]
Followed by the subsequent (commotion)
And the second followeth it
and will be followed by the second one
followed by the next one (i.e. the second blowing of the trumpet.
Then followed by the second one.
And another (jolt) will (soon) follow
Then followed by a second blast,
To be followed by the second sound when all shall go in extreme commotion
then followed by the second blast.
followed by a second Blast.
Followed by another,
its first and second blast
Followed by the second blow
Followed by a tremor.
Followed by a tremor.
Followed by the Aftershock.
Followed by another mighty convulsion
to be soon followed by a further [convulsion],
To be followed by the jolter. (The oppressors are shaken up again and again)
What must happen afterwards shall follow it
And a second quaking shall follow it
and the successor follows upon it
Followed by often repeated (shocks)
And is followed by the Successor.
And is followed by the Successor
"and the aftershock follows it [the second blowing of the trumpet which will wake all the dead],"
There will follow it the subsequent [one]
The subsequent will follow it.
Followed by oft-repeated (commotions)
Followed by oft-repeated (commotions)
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
hearts will trembl
On that Day, hearts will beat (with fear and anxiety),
Hearts on that Day will be throbbing
Hearts will pound loudly on that day
The minds (of some) will be shocked at that time!
hearts that Day will be pounding
hearts will be trembling on that day
Hearts on that Day will be throbbing in distress
On that day many hearts will be trembling with fear
hearts upon that day shall be athro
on that day hearts tremble,
On that day the palpitation of the hearts will be the highest ever due to the fear
Hearts that day will be in agitation
Hearts on that day shall tremble
Many a heart will flutter on that day
Hearts that day will be in palpitation.
On that day men's hearts shall tremble
Hearts on that day shall palpitate
hearts will throb on that Da
Men's hearts on that day shall quake:
Hearts (of the disbelievers and hypocrites) that Day are such which are in fear and anxiety
hearts beating painfully on that Day,
Hearts that day will be distressed.
and on that Day, hearts shall be pounding with terro
On that Day some hearts shall tremble (with fright)
Hearts that day will palpitate
on that day hearts will palpitate,
Hearts that Day will be throbbing
That Day, hearts (of the people) will pound with agony and terror
Hearts on that Day will be terrified
Hearts on that Day will be terrified.
Hearts on that Day will be terrified.
Hearts (on) that day (are) palpitating/pounding
On that Day will [men's] hearts be throbbing
Hearts upon that Day will be agitated
On that day hearts beat painfull
hearts will undergo terrible trembling
On that day, hearts (of people) will be throbbing
The hearts (of the people), on that day, will palpitate with fear
That day, hearts would pound (in panic)
So the hearts (of the impious), on that day, will be palpitating
All hearts are then in extreme agitation
Hearts will beat fast that Day,
˹The deniers’˺ hearts on that Day will be trembling ˹in horror˺,
Hearts will be pounding that day,
hearts shall on that day be filled with terror
Certain minds will be terrified
Hearts, that Day, will shiver,
Hearts, that Day, will shiver,
Hearts on that Day are palpitating.
Hearts that Day will he in agitation
all hearts shall be filled with terror,
Some hearts throb on that Day
Hearts on that day shall palpitate
On that day hearts will tremble
Hearts that Day shall tremble
That Day, hearts will be trembling with fear
On that Day, hearts will be pounding.
Hearts on that Day will be pounding
"on that Day hearts will be pounding,"
Hearts, that Day, will tremble
Hearts on that day will tremble;
Hearts that Day will be in agitation
Hearts that Day will be in agitation
أَبْصَارُهَا خَاشِعَةٌ
and eyes will be downcast
their eyes will be downcast.
Their looks will be downcast
Eyes be lowered in submission
Their vision will be confounded and crushed!
and eyes will be cast down.
bearing a humbled look
Their eyes downcast
Their eyes will be downcast (in disgrace)
and their eyes shall be humbled
their eyes humbled (looking down),
And the eyes will be downcast
Their eyes will be caste down
eyes thereon be humbled
Unable to lift their gaze
The sights thereof [the hearts] will be cast down in humility.
Their looks shall be cast down
While eyes are cast down
and their eyes will be humbled
Their looks be downcast
Their eyes adopting castdown position
their sight, that which is humble.
Eyes will be downcast.
and sight shall be downcast
and their eyes shall be downcast with dread
Their eyes downcast
their looks will be cast down.
Sights that Day will be lowered
Their eyes will be downcast (with dread and horror)
Their eyes cast down
Their eyes cast down.
Their eyes cast down.
Its eyesight/understanding (is) humble/submissive
[and] their eyes downcast..
Their beholdings (i.e., eyesights) will be submissive
While eyes are downcas
and eyes will be humbly cast down
with their eyes downcast
While their eyes are downcast.
And eyes would drift downward (with dread)
And their eyes downcast.
All eyes are cast down in humble modesty and utter humiliation
their eyes downcast.
with their eyes downcast.
With eyes downcast.
and eyes shall stare with awe
Their eyes will be subdued
and eyes are humbled.
and eyes are humbled.
Their sights, humbled.
Cast down will be (their) eyes
and all eyes shall be downcast.
Their eyes subdued
Their eyes cast down
And their eyes will be cast down
with eyes humbled
The eyes (of men) will be looking down
Their eyes downcast in humility.
Their sights downcast
and their eyes will be cast down
Their eyes humbled
Their eyes humbled.
Cast down will be (their owners') eyes
Cast down will be (their owners') eyes
يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ
They say, ‘What? shall we be brought back to life
They (disbelievers) say: “Shall we really be returned to the former state of life,
They say: shall we indeed be restored to the first state
They say: "Shall we go back to our original stat
Yet still they say, “Will we really be returned to our former state (back to life, after having become dust); is resurrection really true?”
They will say, ´Are we to be restored to how we were?
They will say, ‘Are we being returned to our earlier state
Yet, they (the unbelievers) say: "Will we really be restored to our former state (of life)
(These are the people) who say, `Shall we (really) be restored to (our) former state (after we are dead)
They shall say, 'What, are we being restored as we were before
they say: “Will we be restored to the original form,
t that time the disbelievers will say: “Now we believe being called back from our graves is a truth.”
They say, “What, will we indeed be returned to our former state
They say, 'Shall we be sent back to our old course?
The disbelievers say, “Will we really return to our former state?”
They will say, “Are we surely going to be brought back in our graves to our former state?
The infidels say, shall we surely be made to return whence we came
They say, "Shall we indeed be restored to our first state
They say: 'What, are we being restored as we were before
The infidels will say, "Shall we indeed be restored as at first
They say: “Shall indeed, we be surely those who have been returned back to the ditch of the earth? [The first blowing of the Trumpet makes every body dead; the 2nd blowing which follows it, revives the dead. The dead when revived from their burial places are confused and agitated. Out of fear and anxiety they utter these statements]
They say: Will we be restored to our original state
They say, “Will we really be returned to the former state?
The unbelievers say: "Shall we really be restored to our former state (life)
They say: "Shall we indeed be restored to life
They say: Shall we indeed be restored to (our) first state
They say, “Shall we be restored to our first state,
They ask, "Shall we be brought back to life [after death?]"
The disbelievers say: ‘Shall we be reverted to the former life
They will Say: "Shall we be returned to live our lives."
They say: "Shall we be returned to live our lives."
They say: "Shall we be returned to live our lives."
They say: "Are we returning (E) in the first creation ?"
[And yet,] some say, "What! Are we indeed to be restored to our former state –
They will say, "will we surely be turned back to our former state? (Some interpret the Arabic to mean "in the grave" or "gravediggers")
(Now) they are saying: Shall we really be restored to our first stat
(The disbelievers) say, "Shall we be brought back to life agai
They (the infidels) say, .Are we going to be brought back to our former state (of Life)
They say: “What! Will we indeed be brought back to our former state
They are saying, "What? Would we really be restored back to our former (state of) existence?"
They say: “What! Are we really brought back to our former state?
Yet people in their doubt, wonder whether after interment they could be restored to their former state
Today they ask, “Will we be returned to our previous state,
˹But now˺ they ask ˹mockingly˺, “Will we really be restored to our former state,
They will say: are we to be returned to our prior state,
They say: ‘When we are turned to hollow bones, shall we be restored to life?‘
They will say, "We have been recreated from the grave
They say, "Are we to be restored to the original condition"?
They say, "Are we to be restored to the original condition”?
They say, “Are we being returned to the ancient state?
They say (now): What! shall we indeed he returned to (our) former state
They say, 'What! Are we being restored to our former state,
They say, "What! Shall we ever be returned to the ditch of anonymity?" ('Hufrah' = Ditch = Not noteworthy = Lowly = Unremarkable = Insignificant)
They say: Shall we indeed be restored to (our) first state
They say, `Shall we really be restored to our former state
They will say, “Are we to be restored as we were before
(Now) they say: "What! Shall we really be returned to (our) former state
They question, “Are we to be restored from the hollow?
They say, 'Are we to be restored to the original condition
"(Now) they say, 'Shall we really be returned to the way we were before,"
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]
They say, 'Will we indeed be surely sent back to the former state?
They say (now): "What! shall we indeed be returned to (our) former state
They say (now): "What! shall we indeed be returned to (our) former state
أَإِذَا كُنَّا عِظَامًا نَّخِرَةً
after we have turned into decayed bones?’ and they say
when we will become crumbled bones?”
When we have become bones decayed
After having turned to carious bones?"
“Even after we have become decayed and scattered bones?”
when we have become perished, worm-eaten bones?´
What, when we have been decayed bones?!’
"Will we when we have become bones rotten and crumbled away?"
`Shall it be (even) when we are (reduced to) hollow bones?
What, when we are bones old and wasted?
even when we are decomposed bones?”
“Who would ever thought that our rotten bones will be re-created again?”
“What, when we will have become decayed bones?
What! when we are rotten bones?
“When we have become decayed bones?”
Even when we have become bones decomposed”
After we shall have become rotten bones, shall we be again raised to life
"What! When we are rotten bones?"
even after we are fragmented bones?
What! when we have become rotten bones?"
What! Even when we are bones, rotten and decomposed?”
when we had been crumbled bones?
“Really! Even when we are decayed bones?”
when we shall have become hollow bones?"
even after we have been reduced to bones, hollow and rotten?"
What! After we are rotten bones
even when we have become rotten bones?”
"Even when we are crumbled bones!?"
(Shall we be given life even) when we shall have become rotten (hollow) bones?
"Even after we were crumbled bones"
"Even after we were crumbled bones?"
Even after we were crumbled bones?
Is (it that) if we were decayed/decomposed bones
even though we may have become [a heap of] crumbling bones?"
Even when we are decayed bones?"
Even after we are crumbled bones
after we have become bones and dust?"
Is it when we are turned into decayed bones?
Even if we became decayed bones?’
"Even after we are (just) crumbling bones?"
How can this possibly happen after we have become decayed bones?’
They cannot perceive how! "when bones disintegrate!"
when we are rotten bones?”
even after we have been reduced to decayed bones?”
When we were decayed bones?
--(translation missing in source)-
"How did this happen after we had turned into rotten bones?"
After we have turned into decayed bones?
After we have turned into decayed bones?
Was it if we were like decayed bones?”
What! when we shall have become rotten hones
even though we have become [no more than] hollow bones?'
"Shall we ever weaken to skeletal strength?"
What! when we are rotten bones
`What ! even when we are rotten bones?
What! When we have become decayed bones?
"What! When we shall have become rotten bones
Even after we’ve become crumbling bones?”
When we have become hollow bones?'
even after we are crumbled bones
Even if we should be decayed bones
When we are decayed bones?'
"What! - when we shall have become rotten bones?"
"What! - when we shall have become rotten bones?"
قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
‘Such a return is impossible!’
They say: “In that case, it would be a return with loss!”
They say: that then shall be a losing return
They say: "Then this returning will be a dead loss."
“That, then, (the continuation of life in this state) will be a return in loss.”
They say, ´That will clearly be a losing restoration!´
They will say, ‘This, then, is a ruinous return!
They say (in derision): "Then, that would be a return with loss!"
(And) who say, `Then such a resurrection shall indeed be fraught with loss.
They shall say, 'That then were a losing return!
They say: “Then that would be a losing return.”
These are those who used to mock at the idea of Resurrection
They say, “It would, in that case, be a return with loss.
they say, 'That then were a losing return!
They said, “So this return is an obvious loss!”
They will say, “That then will be a return of complete loss.”
They say, this then will be a return to loss
They said, "That then would be a return, causing loss."
They will say: 'Then we are returned lost!
"This then," say they, "will be a return to loss."
They said: “This then would be a return of evident loss.”
They said: That is a return again of one who is a loser.
They say, “In that case, it would be a return for loss.”
They further say: "It would then be a fruitless restoration!"
They say: "That will then be a return with a great loss!"
They say: That would then be a return with loss
They say, “Then this would be a return of loss.”
They say, "This in that event would be a damaging return."
They say: ‘This (return) would then be a losing return.
They said: "This is an impossible recurrence."
They said: "This is an impossible recurrence."
They said: "This is an impossible recurrence."
They said: "That is then a loosing repetition ."
[And] they add, "That, then, would be a return with loss!"
They will say, "Lo, that then would be a losing recurrence!"
They say: Then that would be a vain proceeding
They have said, "Such a resurrection will certainly be a great loss"
They say, .If so, that will be a harmful homecoming
They say: "It would be, in that case, a losing return!"
They say, "Such a (revival and) recurrence is hence a losing proposition."
Adding: “Then such a return would be a perditious return for us!”
"Should this be true", they say, "it will mean immeasurable loss and condign punishment"
Commenting on it they say, “That would be a useless exercise!”
Adding, “Then such a return would be a ˹total˺ loss ˹for us˺!”
They will say: this return would be a loss.
And they say: ‘So it is a fruitless transformation!‘
They had said, "This is an impossible recurrence."
They say, "This will be a losing come back."
They say, "This will be a losing come back."
They said, “This is then, loser repetition.”
They said: That then will be a losing return
They say, 'That will be a return with loss.'
And they say, "In that case, then, it would be an investment of loss!"
They said: That then would be a return occasioning loss
They say, `Then that, indeed, would be a losing return.
They say, “This, then, would be a ruinous return!
They say: "In that case, it will be a return with loss!"
They say, “That would be a useless return.”
They say, 'This is a losing proposition.'
"They say, 'Then that would be a return with loss.'"
They say, "That, then, would be a losing return."
They said, 'That then is a losing return.'
They say: "It would, in that case, be a return with loss!"
They say: "It would, in that case, be a return with loss!"
فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ
But all it will take is a single blast
But it will be only a single shout (the second blowing of the trumpet),
It will be only one scaring shout
It will only be a single blast
Whereas, it is but one command!
There will be but one Great Blast,
Yet it will be only a single shout
It will indeed be but a single cry
(Let them say what they think,) It will be no more than a single scare blast
But it shall be only a single scare
Then it is only a single scream
Know that all that would take for God to resurrect the dead is a snap
But indeed, it will be but a single cry
But it will only be one scare
So that is not but a single shout
However it is all but a single compelling outcry.
Verily it will be but one sounding of the trumpet
But it shall be only a single cry
But it will be only a single blow
Verily, it will be but a single blast
So surely what (is a fact is that) this is a strongly delivered warning, only one
Truly, there will be but one scare.
Truly, there will be a single shout.
They should know that it shall be only a single shout
Surely they will need no more than a single stern blast
It is only a single cry
So it will only be a single shout,
It will but be a single blast
Then it will be rending (of all heavenly bodies) asunder with single extremely horrible explosion
But all it takes is one blow
But all it takes is one blow.
All it takes is one call.
So but it is one deterrent/cry to drive out
[But,] then, that [Last Hour] will be [upon them of a sudden, as if it were] but a single accusing cry
Yet, surely it shall be only one scaring (Cry)
Surely it will need but one shout
However, it will only take a single blas
In fact, it will be only a single harsh voice
Indeed, it is only one whistle.
(In fact), it will just take a single rebuke
But verily, it will be no more than a mighty blast.
Indeed all it takes is only one single rallying cry,
It will only take a single Trumpet blast,
But indeed, it will take only one ˹mighty˺ Blast,
But it is only a single shout.
But with one blas
All it takes is one nudge
But all it will take is a single blast,
But all it will take is a single blast,
So it will be only a single shrieking.
But it shall be only a single blast
But with just one blast
But finally, it is a single swift call
But it shall be only a single cry
It will only be a single cry
Yet it shall be but a single cry
But surely, there will be a single (far reaching) cry
Yet, it will only be a single jolt.
But it will be only a single nudge
"But it will only be a single Shout [of an angel, or the blast of the trumpet at the beginning of the Resurrection,]"
Indeed, it will be but one shout
And it is only one cry,
But verily, it will be but a single (Compelling) Cry
But verily, it will be but a single (Compelling) Cry
فَإِذَا هُم بِالسَّاهِرَةِ
and they will be back above ground
when they will be awakened (alive after death).
And lo! they all shall appear on the surface
And they will wake up suddenly
And behold they will instantly find themselves on an open expanse!
and at once they will be on the surface, wide awake!
and behold, they will be awake
And then, they will all have been awakened to life on the plain (of Supreme Gathering)
And behold! (after that) they will all be (awakened and come out) in the open
and behold, they are awakened
and they are immediately awake (on the surface).
And then they are recreated as they were created at first place
When behold, they will be in the awakening
and lo! they will be on the surface
So they will immediately be in an open plain
And lo! They are all in full awakening.
and behold, they shall appear alive on the face of the earth
When lo! They will be fully awake
and they will be upon the surface of the earth (alive)
And lo! they are on the surface of the earth
So when they are in a vast open land (revived from their dead state, how will they face the Accountability)
That is when they would be the ones awakening.
Then they will be awakened.
and they will be back to life in open plain
and lo, they will all be in the open plain
When lo! they will be awakened
when they will be awake.
And then they all will come awake [from their deep slumber of death]
Then they (all) will forgather suddenly in the open expanse (for assembly)
Whereupon they will rise-up
Whereupon they will rise-up.
Whereupon they will rise up.
So then they are at the Earth's surface
and then, lo, they will be fully awakened [to the truth]
Then, only then, are they wakeful (for Judgment) (i.e. for Hell or watchful place)
And lo! they will be awakened
to bring them out of their graves and back to life on the earth's surface
and in no time they will be (brought) into the plain (of Hashr)
Then suddenly they are awakened.
And at once they will appear on the surface
Then suddenly they are awakened.
and there they declare themselves on the surface of the earth
and they will be back on open ground
and at once they will be above ground.
Then they are in wakefulness.
they shall return to the earth‘s surface
Whereupon they get up
and they will be awake and above ground.
and they will be awake and above ground.
So they will be in the awakening (Al-Saherah - Flat white ground).
When behold they shall be in the awakened state
they shall be alive on earth.
And, behold, they will be awakened
When lo! they shall be wakeful
And behold ! they will all come out in the open
then, behold, they will be upon a wide expanse
And then watch! They will be (completely) awake (to receive Judgment)
And suddenly, they will be fully awake.
And they will be awake
and they shall awaken to be gathered on the open plain
And suddenly they will be [alert] upon the earth's surface
And behold, they are on the surface of the earth.
When, behold, they will be in the (full) awakening (to Judgment)
When, behold, they will be in the (full) awakening (to Judgment)
هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ
Have you [Prophet] heard the story of Moses
Have you heard the story of Moses?
Hath there come Unto thee the story of Musa
Has the story of Moses come to yo
Did the news of Moses reach you?
Has the story of Musa reached you:
Did you receive the story of Moses
Has the report of Moses come to you
The story of Moses has reached you
Hast thou received the story of Moses
Did the story of Moses come to you?
Have you ever heard the story of Moses
Has the story of Moses reached you
Has the story of Moses come to you
Did the news of Moosa reach you
Has the story of Moses come to you?
Hath not the story of Moses reached thee
Has not there come to you the story of Moses
Have you received the story of Moses
Hath the story of Moses reached thee
Has the Hadees of Musa reached you
Approached thee the discourse of Moses
Have you heard the story of Moses?
Have you heard the story of Moses
Has Moses´ story reached you
Has not there come to thee the story of Moses
Has the story of Musa come to you?
Has Moses' story come down to you
Has the account of Musa (Moses) reached you
Did the story of Moses come to yo
Did the narrative of Moses come to you?
Did the narrative of Moses come to you?
Did Moses' information/speech come to you
HAS THE STORY of Moses ever come within thy ken
Has there come up to you the discourse of Musu (Moses)
Hath there come unto thee the history of Moses
(Muhammad), have you heard the story of Mose
Has there come to you the narrative about Musa
Has there come to you the anecdote of ‘Moses’?
Has the story of Musa reached you
Has there come to you the anecdote of Moses
Have you heard O Muhammad of the narrative of Mussa
Has the story of Musa reached you?
Has the story of Moses reached you ˹O Prophet˺?
Has the story of Musa (Moses) reached you?
Have you heard the story of Moses
Have you known about the history of Moses
Has there the story of Moses reached you?
Has there the story of Moses reached you?
Has Moses's narration come to you?
Has the story of Moses reached you
Have you heard the story of Moses?
Has the story of Moses reached you? (Such a Revolution occurred in his times (20:9-98))
Has not there come to you the story of Musa
Has the story of Moses reached thee
Hast thou heard tell of Moses
Has the story of Musa (Moses) reached you
Did the story of Moses reach you?
Has the story of Moses reached you?
Has the story of M?s? reached you
Has there reached you the story of Moses?
Has the story of Moses come to you?
Has the story of Moses reached thee
Has the story of Moses reached thee
إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى
His Lord called out to him in the sacred valley of Tuwa
When his Lord called him in the sacred valley of Tuwa,
Recall what time his Lord called Unto him in the holy vale of Tuwa
When his Lord called to him in Tuwa's holy vale
How his Rabb called out to him in the sacred valley of Tuwa:
when his Lord called out to him in the holy valley of Tuwa?
when his Lord called out to him in the holy valley of Tuw
When His Lord called out to him in the sacred Valley of Tuwa’
When his Lord called out to him in the Sacred Valley of Tuwa
When his Lord called to him in the holy valley, Towa
When his Lord called him in the holy valley of Tuwa (telling him):
His Lord called upon him in the sacred valley of Tuwa saying:…
Behold, your Lord called to him in the sacred valley of Tuwa
when his Lord addressed him in the holy valley of Tuva
When his Lord called him in the holy valley of Tuwa
When his Lord called out to him in the holy valley of Tuwa.
When his Lord called unto him in the holy valley Towa, saying
When his Lord called upon him in the holy valley of Tuwa
His Lord called to him in the Sacred Valley of Towa
When his Lord called to him in Towa's holy vale
When his Nourisher-Sustainer called out to him within the Sacred Valley, Tuwa
when his Lord cried out to him in the sanctified valley of Tuwa:
Your Lord called to him in the sacred valley of Tuwa.
When His Lord called him in the sacred valley of Tuwa
When his Lord called him in the sacred valley of Tuwa
When his Lord called him in the holy valley, Tuwa
When his Fosterer called him in the holy valley of Tuwa (saying):
When his Lord called out to him by the sacred valley of Tuwa
When His Lord called out to him in the sacred valley of Tuwa
His Lord called him at the holy valley of Tuwa
His Lord called him at the holy valley of Tuwa.
His Lord called him at the holy valley of Tuwa.
When His Lord called him at the Valley the Holy/Sanctified Tuwan/concealed/folded within
Lo! His Sustainer called out to him in the twice-hallowed valley
As his Lord called out to him in the supremely holy valley, Tuwa
How his Lord called him in the holy vale of Tuwa
when his Lord called him in the holy valley of Tuwa
(Recall) when his Lord called to him in the blessed valley of Tuwa
When his Lord called upon him in the ‘Scared Valley’, ‘Towa’:
His Lord summoned him to the holy valley of ´Tuwa´
When his Lord called upon him in the Scared Valley of Towa?
When Allah, his Creator, called him while he was in the sacred valley of Tuwa
When His Lord called out to him in the blessed valley of Tuwa:
His Lord called him in the sacred valley of Ṭuwa,
When his Lord called him in the sacred valley of Tuwa:
His Lord called out to him in the sacred valley of Ţuwā, saying
His Lord called him at the holy valley of Tuwaa
When his Lord called out to him in the sacred valley of Tuwa,
When his Lord called out to him in the sacred valley of Tuwa,
When His Lord called out to him in the sacred valley, Tuwa.
When his Lord called to him in the holy valley of Tuwa
His Lord called out to him in the sacred valley of Å¢uwÄ,
When his Lord called him in the Sacred Valley of Revelation (18:60-64), (20:12)
When his Lord called upon him in the holy valley, twice
When his Lord called him in the holy Valley of Tuwa
when his Lord called out to him in the holy valley of ?uwa
Listen, your Lord called out to him in the sacred valley of Tuwa:—
When his Lord called to him in the sacred valley of Tuwa.
When His Lord called out to him in the sacred valley of Tuwa
"When his Lord called him in the holy valley of ?uw?, (saying)"
When his Lord called to him in the sacred valley of Tuwa
When his Lord called him in the holy valley, Tuwa.
Behold, thy Lord did call to him in the sacred valley of Tuwa:
Behold, thy Lord did call to him in the sacred valley of Tuwa:
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ
‘Go to Pharaoh, for he has exceeded all bounds
and said: “Go to Pharaoh, surely he has transgressed all bounds,
Saying:'go thou Unto Fir'awn; verily he hath waxen exorbitant
"Go to the Pharaoh who has become refractory
“Go to Pharaoh! Indeed, he has transgressed!”
´Go to Pharaoh — he has overstepped the limits —
[And said,] ‘Go to Pharaoh, for indeed he has rebelled
"Go to the Pharaoh, for he has exceedingly rebelled
(And directed him,) `Go to Pharaoh, he has transgressed all limits
'Go to Pharaoh; he has waxed insolent
“Go to Pharaoh for indeed he has rebelled.
… “Go to Pharaoh; indeed he has rebelled against God by his behavior.”
“Go to Pharaoh, for he has indeed transgressed all bounds
'Go unto Pharaoh, verily, he is outrageous
That “Go to Firaun – he has rebelled.”
“Go hence to Pharaoh. Truly he has transgressed.
go unto Pharaoh; for he is insolently wicked
(Saying,) "Go to Pharaoh, surely he has transgressed beyond bounds."
saying 'Go to Pharaoh, he has become exceedingly insolent
Go to Pharaoh, for he hath burst all bounds
(Allah directed him): “Proceed to Firaun! Certainly, he has transgressed beyond bounds
Be thou gone to Pharaoh. Truly, he was defiant.
“Go to Pharaoh. He has certainly transgressed.
and said: "Go to Pharaoh for he has indeed transgressed all bounds
and directed him: "Go to Pharaoh, he has rebelled
Go to Pharaoh, surely he has rebelled
Go to Firawn, he has certainly rebelled,
"Go to Pharaoh! He has indeed exceeded all bounds,"
(And commanded:) ‘Go to Pharaoh. He has transgressed all bounds.
"Go to Pharaoh, for he has transgressed."
"Go to Pharaoh, for he has transgressed."
Go to Pharaoh, for he has transgressed.
Go to Pharaoh, that he truly exceeded the limit/tyrannized
"Go unto Pharaoh - for, verily, he has transgressed all bounds of what is right
"Go to Firaawn; (Pharaoh) surely he has grown tyrannical (Or: inordinate)
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled
saying, "Go to the Pharaoh. He has transgressed beyond all bounds
.Go to Fir‘aun (Pharaoh). Indeed, he has crossed all bounds
(Saying),"Go to “Pharaoh”. Indeed, he has become tyrant.
(And said), "Go to the pharaoh, he is really rebellious."
"Go to Pharaoh: Surely he has become inordinate.”
"Go to Pharaoh", Allah said, "for he has gone beyond all limits and all bounds he transgressed"
“Go to the Pharaoh, he is arrogant,
˹commanding,˺ “Go to Pharaoh, for he has truly transgressed ˹all bounds˺.
Go to Pharaoh, he is transgressing.
Go to Pharaoh: he has transgressed all bounds
"Go to Pharaoh; he has transgressed."
"Go to Pharaoh. For he has transgressed,
Go to Pharaoh. For he has transgressed,
“Go to Pharaoh, he surely has tyrannized.”
Go to Pharaoh, surely he has transgressed all bounds
saying: 'Go to Pharaoh: he has transgressed all bounds,
"Go to Pharaoh. Behold, he has crossed all bounds of decency."
Go to Firon, surely he has become inordinate
And directed him: `Go thou to Pharaoh; he has rebelled,
“Go unto Pharaoh! Truly he has rebelled
"You go to Firon (Pharaoh), because he has indeed exceeded all limits
“Go to Pharaoh, indeed, he has transgressed.”
'Go to Pharaoh—he has transgressed.'
"'Go to Pharaoh, for he has truly crossed his limit."
"Go to Pharaoh. Indeed, he has transgressed
'Go to Pharaoh, indeed, he was immoderate;
"Go thou to Pharaoh for he has indeed transgressed all bounds
"Go thou to Pharaoh for he has indeed transgressed all bounds
فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ
and ask him, “Do you want to purify yourself [of sin]
and say to him: ‘Do you have the desire to purify yourself (from sins)?
Then say thou: 'wouldst thou to be purified
And say: 'Would you like to grow (in virtue)
“And say, ‘How about becoming cleansed and purified?’”
and say: "Do you resolve to purify yourself.
and say, ‘‘Would you purify yourself
"And say to him: ‘Would you (do you have intent or inclination to) attain to purity
`And say (to him), "Would you like to purify yourself
And say, "Hast thou the will to purify thyself
Then say: “Do you like to purify (and absolve) yourself?
“Ask him if he has the least desire to purify himself and return to the right path.”
“And say to him, ‘Do you want to be purified
and say, "Hast thou a wish to purify thyself
“Tell him ‘Do you have the inclination to become pure?’
and say unto him ‘Do you wish to sanctify your soul?’
and say, hast thou a desire to become just and holy
Then say, "Have you a desire to purify yourself
and say: "Will you purify yourself
And say, "Wouldest thou become just
Then say (to Firaun who thinks he is a god in himself): Is that (possible) for you (that you turn) towards (Allah) that you sanctify (yourself of disbelief, polytheism and transgression)
And say: Wouldst thou purify thyself?
Say to him, ‘Do you want to be purified?
and tell him, `Have you the desire to purify yourself
and say to him: ´Are you willing to be purified
And say: Wilt thou purify thyself
then say to him, “ Have you the inclination to purify yourself,
"You then ask him, `Would you like to reform?'"
Then say (to him): ‘Do you wish that you should be purified
Tell him: "Would you not be purified"
Tell him: "Would you not be purified?"
Tell him: "Would you not be purified?"
So say: 'Is there for you that (E) you purify/become righteous ?
and say [unto him], 'Art thou desirous of attaining to purity
So say (to him), Would you (be ready) to cleanse yourself
And say (unto him): Hast thou (will) to grow (in grace)
And say to him, "Would you like to reform yourself
And say (to him,) ‘Would you like to purify yourself
Say unto him: “ Would you like to purify yourself,
And ask him, "Are you willing to accept purity?"
And Say to him: “Would you be willing to purify yourself (or to attain positive spiritual growth),
Say to him: "Would you like to follow a path that leads you to righteousness and purity?"
and say to him, ‘Would you like to purify yourself spiritually?
And say, ‘Would you ˹be willing to˺ purify yourself,
And say: are you willing to purify yourself,
and say: "Will you reform yourself
Tell him, "Would you not reform
and ask him, "Would you be willing to purify yourself?
and ask him, “Would you be willing to purify yourself?
So say, “Is it for you to be refined?
And say to him: `Wouldst thou that thou shouldst be purified (from sin) ?`
and say to him. “Would you like to reform yourself?
And ask him, "Are you willing to be a better person?" ('Zaku' = Grow in goodness = Develop the 'Self' = Get rid of evil behavior = Attain purity = Improve in conduct = Prime the 'Self' for actualization)
Then say: Have you (a desire) to purify yourself
`And say to him. `Wouldst thou be purified
And say, ‘Dost thou wish to be purifie
"And say to him: ‘Would you (wish) that you should be purified (from sin)
And ask, “Are you inclined to purify yourself?
And say, 'Do you care to be cleansed
"And say to him, ""Would you like to be purified?"""
And say to him, 'Would you [be willing to] purify yoursel
And say, "Will you purify yourself?
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Do you want me to guide you to your Lord, so that you may hold Him in awe?” ’
I will guide you to your Lord, so that you may fear (Him).’”
Then shall guide thee Unto thy Lord so that thou shalt fear
Then I will guide you to your Lord that you may come to fear Him.'"
“How about I guide you to your Rabb? You will be in awe (of His might)!”
I will guide you to your Lord so that you may fear Him?"´
I will guide you to your Lord, that you may fear [Him]?’’ ’
‘Then I will guide you to your Lord so you stand in awe of Him (and behave with humility).’ "
"That I should guide you to your Lord so that you may stand in awe of Him?"
and that I should guide thee to thy Lord, then thou shalt fear?"
I will guide you to your Lord so you would fear (from His disobedience).””
“If so, I will guide you to your Lord Whom…
“And that I guide you to your Lord, so you can fear Him?
and that I may guide thee to thy Lord, and thou mayest fear?"
‘And I may guide you to your Lord, so that you may fear.’ ”
‘That I may guide you to your Lord so that you may come to defer to Him’”
And I will direct thee unto thy Lord, that thou mayest fear to transgress
"And I will guide you to your Lord so that you may fear."
that I might guide you to your Lord, so that you fear (Him)."
Then I will guide thee to thy Lord that thou mayest fear him."
And I (as a Prophet of Allah) shall guide you to your Nourisher-Sustainer, so you shall realise His Position.'”
And I will guide thee to thy Lord, then, thou wilt dread Him.
“I can guide you to your Lord, so you may revere Him?’”
If so, I shall guide you towards your Lord, so that you may fear Him.'"
that I may direct you to your Lord and then you hold Him in awe?´"
And I will guide thee to thy Lord so that thou fear (Him)
and that I should guide you to your Fosterer, so that you fear (Him)?”
"`Would you allow me to guide you to your Lord, so that you fear Him?'"
And (do you desire that) I guide you to your Lord so that you may fear (Him)?
"And I will guide you to your Lord, that you may turn reverent."
"And I will guide you to your Lord, that you may be concerned."
And I will guide you to your Lord, that you may be concerned.
'And I guide you to your Lord so you fear.
[If so,] then I shall guide thee towards [a cognition of] thy Sustainer, so that [henceforth] thou wilt stand in awe [of Him].’"
And that I should guide you to your Lord, then you will be apprehensive of (Him)?"
Then I will guide thee to thy Lord and thou shalt fear (Him)
I shall guide you to your Lord so that you may perhaps have fear of Him"
and that I should guide you to your Lord, so that you fear (Him)?‘
And that I should guide you to your Lord, so that you may show honor and reverence for (him)?'“
"(If so), I will guide you towards your Lord; fear Him."
And that I show you the path to your Lord so that you may show honor and reverence for (him)?“
"I will guide you to the path of Allah your Creator, and thus you will find your innermost thoughts and being have become sensible of Him and your secret feelings will urge you to pay your duty to Him ."
I shall guide you to your Lord so that you may be mindful.’”
and let me guide you to your Lord so that you will be in awe ˹of Him˺?’”
And I guide you to your Lord, so you fear (Him)?
I will guide you to your Lord, that you may have fear of Him.‘
"Let me guide you to your Lord, that you may turn reverent."
And I will guide you to your Lord so you would be in awe of Him.
And I will guide you to your Lord so you would be in awe of Him.
And I will guide you to your Lord, so you will be awed.”
`And that I guide thee to thy Lord, so thou shouldst fear (Him)?
I will guide you to your Lord, so that you may be in awe of Him.'
Then I will guide you to your Lord so that you will have some idea of His awesome Glory."
And I will guide you to your Lord so that you should fear
`And I will guide thee to thy Lord so that thou mayest fear HIM.
and that I guide thee to thy Lord that thou mightest have fear?’
"‘And that I guide you to your Lord, so you should fear Him?’”
And let me guide you to your Lord, so you would fear.”
And I will guide you to your Lord, and you will turn reverent.'
"And shall I guide you to your Lord, so that you will be in awe of Him?"
And let me guide you to your Lord so you would fear [Him]?'"
And I will guide you to your Lord, so you will fear."'
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ
Moses showed him the great sign
Then he (Moses) showed him (Pharaoh) the great sign (miracles),
Then he shewed him the great sign
So he showed him the greater sign
Then he showed him the great miracle!
Then he showed him the Great Sign.
Then he showed him the greatest sign
He (went to the Pharaoh and) showed him the great sign (the miracle of the Staff)
So (Moses went to Pharaoh and) he showed him the great sign (of the staff)
So he showed him the great sign
Then he (Moses) showed him the great miracle,
…. you will be at awe with His Might.”
Then Moses showed him the great sign
So he showed him the greatest signs
So Moosa showed him a magnificent sign
Then he showed him the great sign.
And he shewed him the very great sign of the rod turned into a serpent
So he showed him the Mighty Sign
He showed him the mighty sign
And he showed him a great miracle,
Then (Musa) showed the great sign
And he caused him to see the greater sign.
(Moses) showed him a great sign.
Then Moses showed Pharaoh the mighty sign
Then Moses (went to Pharaoh and) showed him the Great Sign
So he showed him the mighty sign
Then he showed him the great sign,
Moses then showed him the great Sign [staff turning into snake and hand turning white]
Then Musa (Moses) showed him the great sign
He then showed him the great miracle
He then showed him the great sign.
He then showed him the great sign.
So he showed him/made him understand the verse/evidence/sign, the greatest/biggest
And thereupon he [went to Pharaoh and] made him aware of the great wonder [of God's grace]
So he (Moses) showed him (Pharaoh) the greatest sign
And he showed him the tremendous token
Moses showed him the great miracl
So, he (Musa) showed him the biggest sign
‘Moses’ showed him the greatest sign ( of God’s power & glory).
And Musa showed him the great sign
Moses showed him the Mighty Sign,
Then Mussa, showed him the great act featuring Allah's Omnipotence and Authority
So he showed him the greatest miracle,
Then Moses showed him the great sign,
And he showed him the great sign.
He showed Pharaoh the mightiest sign
He then showed him the great miracle
And he showed him the greatest sign,
And he showed him the greatest sign,
So he showed him the Grand Verse.
Then did (Moses) show him The Great Sign
He showed Pharaoh the mightiest miracle,
And then he presented to him the tremendous evidence of the Truth. (20:23)
So he showed him the mighty sign
So he showed him the great Sign
Then he showed him the greatest sign
Then (Musa, Moses) showed him the great Sign
Then he showed him the supreme sign.
He showed him the Greatest Miracle
And he (M?s?) showed him the great sign
And he showed him the greatest sign
And he showed him the great sign.
Then did (Moses) show him the Great Sign
Then did (Moses) show him the Great Sign
فَكَذَّبَ وَعَصَىٰ
but he denied it and refused [the faith]
but he (Pharaoh) denied and disobeyed.
Yet he belied and disobeyed
But (the Pharaoh) disavowed and disobeyed
But (Pharaoh) denied and rebelled.
But he denied it and disobeyed,
But he denied, and disobeyed
But the Pharaoh denied (his Messengership) and defied (him)
But he belied (Moses) and disobeyed
but he cried lies, and rebelled
but he denied and disobeyed,
But Pharaoh did not take advantage of God’s mercy; he rejected Moses’ invitation in disobedience
But he rejected it and did not follow
but he called him a liar and rebelled
In response, he denied and disobeyed
But he belied [the sign] and disobeyed [the messenger].
But he charged Moses with imposture, and rebelled against God
But he (Pharaoh) rejected it and disobeyed
but he belied and disobeyed
But he treated him as an impostor, and rebelled
But (Firaun) belied and became arrogant
But Pharaoh denied and rebelled.
But he rejected it and disobeyed.
but he denied and disobeyed
but he denied it as false and disobeyed
But he denied and disobeyed
but he denied and disobeyed,
But he [Pharaoh] refused to acknowledge the divine Sign and obey Allah
But he denied it and disobeyed
But he disbelieved and rebelled
But he disbelieved and rebelled.
But he disbelieved and rebelled.
So he denied/falsified , and he disobeyed
But [Pharaoh] gave him the lie and rebelliously rejected [all guidance]
Yet he (Pharaoh) cried lies and disobeyed
But he denied and disobeyed
but the Pharaoh rejected it and disobeyed (Moses)
But he rejected and disobeyed
Thus, he belied and refused to yield to the truth.
But the pharaoh denied and disobeyed
But he denied and refused to yield to the truth.
But Pharaoh refused to admit the truth and favoured disobedience
but he denied and disobeyed;
but he denied and disobeyed ˹Allah˺,
But he denied and disobeyed.
but he denied it and rebelled
But he disbelieved and rebelled
but Pharaoh rejected the offer and disobeyed.
but Pharaoh rejected the offer and disobeyed.
So he falsified and disobeyed.
But (Pharaoh) rejected it and disobeyed (guidance)
but Pharaoh cried lies and rebelled.
But he denied and haughtily rejected
But he rejected (the truth) and disobeyed
But he rejected him and disobeyed
But he denied and disobeyed
But (Firon) rejected it and disobeyed (the guidance)
But he denied and disobeyed.
But he denied and defied
"But he (Pharaoh) rejected it and disobeyed,"
But Pharaoh denied and disobeyed
Then he denied and he rebelled.
But (Pharaoh) rejected it and disobeyed (guidance)
But (Pharaoh) rejected it and disobeyed (guidance)
ثُمَّ أَدْبَرَ يَسْعَىٰ
He turned away and hastil
Then he turned his back and strive (against Allah),
Then he turned back striving
Then he turned away, deliberating
Then turned his back and ran.
and then he hastily backed away.
Then he turned back, walking swiftly
Thereafter he turned away and set out to struggle (with him)
Then he turned back striving (and devising schemes against him)
then he turned away hastily
then he turned his back trying (against God).
Then he went back in hurry, …
Further, he turned his back, striving hard
Then he retreated hastily
He then turned away, striving in his effort
Then he turned away in view to work hard [for his plans].
Then he turned back hastily
Then turned he away (from Allah) in haste
and hastily turned away
Then turned he his back all hastily
Then he about-turned: he moves (away) quickly
Again, Pharaoh drew back, hastening about.
He purposely turned his back.
Then he quickly turned back
and then he turned back to have recourse to his craftiness
Then he went back hastily
then he turned away in haste,
He then turned his back hastil
Then, turning away (from the truth), he launched struggle (in rivalry against Musa [Moses])
Then he turned away in a hurry
Then he turned away in a hurry.
Then he turned away in a hurry.
Then he gave his back/ended/passed hastening
and brusquely turned his back [on Moses]
Thereafter he withdrew in a (hasty) endeavor
Then turned he away in haste
Then he turned away in a hurry
then he turned back, and tried hard (to refute the Messenger)
Then turned he away in haste,
And turned back to hatch a scheme
Then He turned away (in aversion), striving (to convince his people not to follow Mosses).
He turned his back to contend the truth with falsehood
then turned his back and rushed
then turned his back, striving ˹against the truth˺.
Then he turned away hastily,
He quickly went away and
Then he turned away in a hurry
Then he hastily turned away,
Then he hastily turned away,
Then he turned his back, pursuing.
Further, he turned his back striving hard (against Allah)
He then turned away hastily.
Then turned he away briskly
Then he went back hastily
Then he turned away from the Truth, devising schemes
Then turned his back, moving swiftly
Also, he turned his back, working hard (against Allah)
Then he turned his back, striving.
Then turned his back, and tried
"and he turned his back, hurrying (to do mischief),"
Then he turned his back, striving
Then he turned his back, striving,
Further, he turned his back, striving hard (against God)
Further, he turned his back, striving hard (against Allah)
فَحَشَرَ فَنَادَىٰ
gathered his people, proclaiming
gathered his people and cried aloud,
Then he gathered and cried aloud
And assembled (his council) and proclaimed
Then he gathered (his people) and called out:
But then he rallied and called out,
and mustered [the people] and proclaimed
Then he gathered (his men and hosts), and made a proclamation
And he gathered (his people) and proclaimed
then he mustere
Then he gathered (his people) and called out
…assembled his men and said:…
Then he gathered them and made a proclamation
and gathered, and proclaimed
So he gathered the people, and proclaimed
So he assembled [his people] and made a declaration.
and he assembled the magicians, and cried aloud, saying
Then he gathered (men) and made a proclamation
then, he gathered, proclaimed, then said
And gathered an assembly and proclaimed
Then he gathered (his forces and people) and loudly declared
Then, Pharaoh assembled them; then, proclaimed.
He assembled his people and made a declaration.
assembled his people and made a proclamation
and gathered his people and declared
So he gathered and called out
then he gathered to proclaim,
To summon and collect his people
So he gathered (people) and started calling out
So he gathered and proclaimed
So he gathered and proclaimed.
So he gathered and proclaimed.
So he gathered, so he called
and then he gathered [his great ones], and called [unto his people]
So he mustered and called out
Then gathered he and summone
and gathered his people togethe
then he gathered (his people) and shoute
Then gathered he (the people) and cried aloud,
Then he assembled (his cronies) and announced
Then he summoned his people and proclaimed:
He thronged the place with an audience and made a proclamation to satisfy his day dream
to gather together the magicians, and announced:
Then he summoned ˹his people˺ and called out,
And gathered and announced,
summoning all his men, made to them a proclamation
He summoned and proclaimed
and gathered [his people] and proclaimed,
and gathered [his people] and proclaimed,
So he mustered, so called out.
Then he collected (his men) and made a proclamation
He summoned all his men and made a proclamation to them:
Then gathered (his chiefs) and called (his people)
Then he gathered (men) and called out
And he gathered his people and proclaimed
Then he gathered and proclaimed
Then he collected (his men) and made a (false) claim
He summoned and announced.
And gathered and proclaimed
then he gathered (his people) and proclaimed
And he gathered [his people] and called ou
And he gathered and called,
Then he collected (his men) and made a proclamation
Then he collected (his men) and made a proclamation
فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ
‘I am your supreme lord,’
saying: “I am your Lord, most high.”
And he said: I am Your Lord, most high
Saying: "I am alone your lord, the highest of them all."
“I am your Rabb, the most supreme!” (Pharaoh, who had attained the ancient knowledge of the reality, chose to use this in favor of his bodily existence and bodily pursuits rather than using it to observe the comprehensiveness of consciousness upon existence, and thus fell to the state of the inciting self. This is why, rather than conveying the knowledge of the reality to him and calling him to believe in Allah, Moses warns him by calling him to believe in the ‘Rabb of the worlds.’ In other words, he invites him to believe in the Names, which are manifest throughout, and administer the entire existence, rather than experiencing his understanding of this unity through his corporeality.)
saying, ´I am your Lord Most High!´
saying, ‘I am your exalted lord!’
Saying: "I am your Supreme Lord!"
Saying, `I (- Pharaoh) am your supreme lord.
and proclaimed, and he said, 'I am your Lord, the Most High!
and said: “I am your lord, the highest.”
… “I am your lord, the most high.”
Saying, “I am your Lord, Most High”
and said, 'I am your Lord most High!
And then said, “I am your most supreme lord.”
Thereupon he said, “I am your Lord the most high.”
I am your supreme Lord
Saying, "I am your Lord, the most high."
'I am your lord, the most high!
And said, "I am your Lord supreme."
Then he said: “I am rabb unto you (all), the higher one!”
Then, Pharaoh said: I am your lofty lord.
(Pharaoh) said, “I am your Lord the Highest.”
I am your lord, the most high
"I am the supreme lord of you all."
Then he said: I am your Lord, the most High
then said, “I am your top most fosterer.”
He then proclaimed to them, "I am your lord supreme!"
And said: ‘I am your lord, most high.
He said: "I am your lord, the most high."
He said: "I am your lord, the most high."
He said: "I am your lord, the most high."
So he said: "I am your lord the highest/mightiest ."
and said, "I am your Lord All-Highest!"
Then he said, "I am your lord, most exalted!"
And proclaimed: "I (Pharaoh) am your Lord the Highest."
saying, "I am your supreme lord"
and said, .I am your supreme lord
And he proclaimed: “I am your Lord, the Most High."
He said, "I am your Lord, the most high!"
“I am your lord, the most high."
He said: "I am your lord supreme"
“I am your highest lord”.
saying, “I am your lord, the most high!”
And said: I am your highest Lord.
‘I am your supreme Lord.‘ he said
He said, "I am your Lord; most high."
"I am your lord, the most high."
"I am your lord, the most high."
So he said, “I am your Lord, the highest.”
And said: I am your Lord, Most High
'I am your supreme Lord', he said.
And proclaimed, "I am your Lord, the Highest!"
Then he said: I am your lord, the most high
Saying, `I am your Lord, the Most High
and said, “I am your lord most high.
Saying, "I am your lord, most high,"
And he declared, “I am your supreme lord!”
He said, 'I am your Lord, the most high.'
"'I, (Pharaoh), am your Lord, the Most High!'"
And said, "I am your most exalted lord."
And he said, 'I am your lord the most high.'
Saying, "I am your Lord, Most High"
Saying, "I am your Lord, Most High"
فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ
so God condemned him to punishment in the life to come as well as in this life
So Allah seized him with punishment for the Hereafter and this life.
Wherefore Allah laid hold of him with the punishment of the Hereafter and of the present
So God seized him for the punishment of the Hereafter and this world
So Allah seized him with an exemplary suffering of the eternal life to come and what is before it (the world).
So Allah made an example of him seizing him with punishment in the next World and this world.
So Allah seized him with the punishment of this life and the Hereafter
And so God seized him and made an example of him, of punishment in the later and the earlier (life)
So Allah seized him for the punishment of (both) the next and the present life
So God seized him with the chastisement of the Last World and the First
So, God punished him with an exemplary punishment in the Hereafter and this life.
Therefore, God punished him in this world and he will be punished in Hereafter
But God punished him, and made an example of him, in the hereafter, and in the present life
but God seized him with the punishment of the future life and of the former
Allah therefore seized him, in the punishment of this world and the Hereafter
So Allah seized him as an example of the punishment of the hereafter and of this life.
Wherefore God chastised him with the punishment of the life to come, and also of this present life
So Allah seized him with the punishment of the Hereafter and the former life
So Allah seized him with the punishment of the Everlasting Life, and of this world
So God visited on him the punishment of this life and of the other
So Allah seized him in a severe punishment of the Hereafter and of the ‘earlier one’ (i.e., of the present world)
So God took him with an exemplary punishment for the last and for the first.
But Allah punished him and made him an example in the hereafter as well as in this life.
Consequently, Allah seized him for punishment, both in the Hereafter and in this life
Thereupon Allah seized him for the chastisement of the World to Come as well as of the present
So Allah seized him with the punishment of the Hereafter and of this life
So Allah caught him for punishment (both in) the later and the former (life).
Allah then seized him for punishment both in the Hereafter and here
Then Allah seized him in (dual) punishment of this world and the Hereafter
So God seized him with retribution in the Hereafter, as well as in the first life
So God seized him for punishment in the Hereafter, and for the first life.
So God seized him, restrained for the Hereafter, and the first life.
So God punished/took him (the) severe exemplary punishment (of) the end (other life) and the first/beginning
And thereupon God took him to task, [and made him] a warning example in the life to come as well as in this world
Then Allah took him (away) with the torture of the Hereafter and the First (life)
So Allah seized him (and made him) an example for the after (life) and for the former
So God struck him with the torment of this life and the life hereafter
So, Allah seized him for an exemplary punishment in the Hereafter and the present world
So Allâh seized him with the chastisement of the hereafter and the former life.
So, (as a punishment), Allah turned him into an example in the afterlife, as well as in this life
So Allâh seized him with punishment of the Hereafter and the former life.
But Allah punished him in requital as a caution against further transgression and made of him an example in this world, and worse shall his punishment be in Day of Judgement and adjudication
So, Allah punished him by making an example of him in this world and the Hereafter.
So Allah overtook him, making him an example in this life and the next.
Then Allah overtook him with punishment in the hereafter and this world.
So God smote him with the scourge of the life to come, and of this life
Consequently, GOD committed him to the retribution in the Hereafter, as well as in the first life
So God seized him with punishment, as an example, in the life to come as well as in this life:
So God seized him with punishment, as an example, in the life to come as well as in this life:
So Allah took him by an exemplary punishment of the last, and the first.
So Allah seized him for an exemplary punishment in the Hereafter and in this life
God smote him with the scourge of both the life to come and this life.
So Allah took him to task, and made him an example for the later generations and the ones who soon followed
So Allah seized him with the punishment of the hereafter and the former life
So ALLAH seized him for the punishment of the Hereafter and the present world
So God seized him with a punishment exemplary in the Hereafter and in this world
But Allah punished him, (and made) him an example— In the Hereafter, and in this life
So, God seized him in exemplary punishment in the Last and the First.
So God seized him with an exemplary punishment, in the last and in the first
So Allah seized him with the punishment of the Next Life as well as this one
So Allah seized him in exemplary punishment for the last and the first [transgression]
So God seized him, a deterrent punishment of the hereafter and the former.
But God did punish him, (and made an) example of him, - in the Hereafter, as in this life
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life
إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ
there truly is a lesson in this for anyone who stands in awe of God
Surely, in this, there is an admonition for those who fear (Allah).
Verily herein is lesson for him who feareth
Truly there is a lesson in this for those who fear (the consequences)
Indeed, there is a lesson in this for those who are in awe!
There is certainly instruction in that for those who fear.
There is indeed a moral in that for someone who fears
For sure, in this there is certainly a lesson for anyone who has awe of and therefore humility before God
Indeed, there is a lesson in this (event) for him who stands in awe (of his Lord)
Surely in that is a lesson for him who fears
Indeed, there is a lesson in that for anyone who fears (God).
Indeed there is a lesson to be learnt in this story for those who are at awe with the Lord’s Power
Indeed in this is an instructive warning for whoever is conscious of God
Verily, in that is a lesson to him who fears
Indeed in this is a lesson for one who fears
Truly in that is surely a transcending lesson for whoever defers to Allah.
Verily herein is an example unto him who feareth to rebel
Most surely there is in this a lesson to him who fears
Surely, in this there is a lesson for he that fears
Verily, herein is a lesson for him who hath the fear of God
Verily, in that is indeed an instructive lesson for that who realises the Position (of Allah)
Truly, in that is a lesson for whoever dreads God.
Truly, in this is a lesson for those who have reverence.
Surely in this there is a lesson for the Godfearing
Surely there is a great lesson in it for whoever would fear (Allah)
Surely there is in this a lesson for him who fears
There is certainly a lesson in that for one who fears.
There is indeed a lesson in this for those who fear Allah
Surely, in this (incident) there is a great lesson of warning for him who fears (Allah)
In that is a lesson for those who are aware
In that is a lesson for those who are concerned.
In that is a lesson for those who are concerned.
That truly in that (is) an example/warning (E) to who fears
In this, behold, there is a lesson indeed for all who stand in awe [of God]
Surely in that is indeed a lesson for him who is apprehensive
Lo! herein is indeed a lesson for him who feareth
In this there is a lesson for those who have fear of God
Indeed, there is a lesson for him who fears (Allah)
Indeed in that is a lesson for whoever would show honor and reverence for Allâh.
Of course, there is a lesson in it for all who fear (the reckoning)
Most surely in (this punishment), there is a lesson for whoever shows honor and reverence for Allâh.
Indeed, in this event there is an instructive example to those who fear Allah and dread His indignation
There are lessons for the one who fears His Lord
Surely in this is a lesson for whoever stands in awe of ˹Allah˺.
In this is a lesson for those who fear.
Surely in this there is a lesson for the God-fearing
This is a lesson for the reverent
In this, there is a warning for whomever would fear [God].
In this, there is a warning for whomever would fear [God].
Surely, within that is an admonition lesson for whoever awes.
Surely in that is a lesson for him who fears (Allah)
Surely in this there is a lesson for the God-fearing.
Behold, herein is indeed a lesson for him who fears (violating the Divine Law)
Most surely there is in this a lesson to him who fears
Therein, surely, is a lesson for him who fears his Lord
Truly in that is a lesson for whosoever fears
Surely, in this (instance) is a warning with guidance for those who fear (Allah)
In this is a lesson for those who are cautious.
In this is a lesson for whoever fears
Surely this is a lesson for one who fears (Allah)
Indeed in that is a warning for whoever would fear [ Allah ]
Indeed in that is surely a lesson for him who fears.
Verily in this is an instructive warning for whosoever feareth (God)
Verily in this is an instructive warning for whosoever feareth (Allah)
2
The Great Calamity
أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا
Which is harder to create: you people or the sky that He built
Are you (O mankind) more difficult to create or the heaven that He constructed?
Are ye harder to create or the heaven which He hath builded
Are you more difficult to create or the heavens? He built it
Is your creation harder or the creation of the heaven? (Which Allah also) constructed!
Are you stronger in structure or is heaven? He built it.
Is it you whose creation is more prodigious or the sky which He has built
(O humankind!) Are you harder to create or is the heaven? He has built it
(O mankind!) are you harder to be created (again) or the heaven? He (the Almighty Lord) has made it
What, are you stronger in constitution or the heaven He built
Are you harder to create or the sky that He has built?
Just think for a while. Are you more difficult to create than the universe that God has created
What, are you more difficult to create or the heaven? God has constructed it
Are ye harder to create or the heaven that He has built
Do you think that it is harder to create you or the heavens? Allah has created it
Are you stronger in creation or the heaven? He built it up
Are ye more difficult to create, or the heaven which God hath built
Are you the harder to create or the heaven? He created it
What, are you harder to create than the heaven which He has built
Are ye the harder to create, or the heaven which he hath built
Are you (O mankind!) a more difficult (task) for creation or the heaven which He constructed
Is your constitution harder to create or the heaven which He built?
Are you any more difficult to create than the skies that Allah has constructed?
O mankind, is your creation harder than the heaven that He built
Is it harder to create you or the heaven? But Allah built it
Are you the stronger in creation or the heaven? He made it
Are you the stronger in creation or the sky which He built?
Are you more difficult to create or the heaven to construct
Is it you who are harder to create, or (the entire) galactic universe that He has built
Are you a more powerful creation than the sky which He buil
Are you a more powerful creation than the heaven which He built?
Are you a more powerful creation than the heaven which He built?
Are you (a) stronger creation or the sky/space (which) He built/constructed it
[O MEN!] Are you more difficult to create than the heaven which He has built
Are you harder in creation than the heaven? He built it
Are ye the harder to create, or is the heaven that He built
(People), is your creation harder for God than that of the heavens, which He created, raised and establishe
Is your creation more difficult or that of the sky? He has built it
What! Are you more troublesome to create or the sky (above)? (Allâh) has constructed it.
(Oh mankind)! Are you the harder to create, or is it the heavens which He built
What! (Do you think) you are harder to create than the sky which he has constructed it?
Are you people the more difficult to create, or the heaven which He constructed?
Are you more difficult to create, or the sky, which He raised up?
Which is harder to create: you or the sky? He built it,
Are you stronger in creation or the sky which He built?
Are you harder to create or the heaven He has built
Are you more difficult to create than the heaven? He constructed it
Are you more difficult to create or is the heaven that He built?
Are you more difficult to create or is the heaven that He built?
Are you the strongest creation, or the sky? He built it.
Is the creation of you harder or the heaven He built
Which is stronger in constitution: you or the heaven He has built?
What! Are you the more difficult to create or is the heaven that He built
Are you the harder to create or the heaven? He made it
Are you harder to create or the heaven that ALLAH has made
Are you more difficult to create or the sky that He has built
What! Are you (men) more difficult to make than the heaven (that Allah) has created
Are you more difficult to create, or the sky that He constructed.
Are you more difficult to create, or the heaven? He constructed it
"What, are you harder to create than the heaven that Allah made?"
Are you a more difficult creation or is the heaven? Allah constructed it
Are you a harder creation or the sky? He built it.
What! Are ye the more difficult to create or the heaven (above)? (God) hath constructed it
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it
رَفَعَ سَمْكَهَا فَسَوَّاهَا
raising it high and perfecting it
He raised its canopy and perfected it,
He hath raised the height thereof and perfected it
Raised it high, proportioned it
He raised its ceiling and proportioned it (formed it with the qualities to fulfill its function).
He raised its vault high and made it level.
He raised its vault, and fashioned it
He has raised its vault and put it in an order
He has raised the height thereof, and has made it flawlessly perfect and well-balanced
He lifted up its vault, and levelled it
He raised its roof and arranged it.
See how high and proportionate your Creator has put a canopy around the earth [reference to the ozone layer]
And on high has He raised its canopy, and He has given it order and perfection
He raised its height and fashioned it
He raised its roof and made it proper
He raised its roofing and then made it even.
He hath raised the height thereof, and hath perfectly formed the same
He raised high its height, and gave it order and perfection
He raised it high and leveled it
He reared its height and fashioned it
He raised its height, so He shaped it in proportion
He exalted its vault and shaped it
He raised its canopy, and He perfected it.
He raised its canopy and fashioned it to perfection
and raised its vault high and proportioned it
He raised high its height, and made it perfect
He raised its height and then set it in equilibrium.
HE raised its structure and then balanced it aright
He raised high all the heavenly spheres (planets, after creating them in the infinite cosmos), then moderated, equipoised and stabilized (their composition, construction, functions and movements)
He raised its height, and perfected it
He raised its height, and perfected it.
He raised its height, and perfected it.
He raised its height/thickness, so He straightened it
High has He reared its vault and formed it in accordance with what it was meant to be
He raised up its vault, then He molded it
He raised the height thereof and ordered it
high above
He has raised its height, then made it proper
He raised the height thereof and proportioned it.
He raised its vault high, and gave it balance
He raised its height and perfectly proportioned it.
He lifted it up so high and its vast dimensions did He perfect and with celestial bodies did He complete it and its realms did He actuate
He raised and perfected its canopy,
raising it high and forming it flawlessly.
He raised its canopy and made it well-proportioned,
He raised it high and fashioned it
He raised its masses, and perfected it
He raised it high and proportioned it.
He raised it high and proportioned it.
He raised its thickness, so He settled it.
He raised its vault and regulated it
He raised it high and gave it its perfect shape,
He raised high its canopy, and shaped it perfect
He raised high its height, then put it into a right good state
HE has raised the height thereof and has made it perfect
He raised high its canopy and fashioned it
High above has He raised its cover, and He has given it order and perfection
He raised its ceiling and proportioned it.
He raised its masses, and proportioned it
"He raised the height of it, and put it in perfect order,"
He raised its ceiling and proportioned it
He raised its height and made it uniform,
On high hath He raised its canopy, and He hath given it order and perfection
On high hath He raised its canopy, and He hath given it order and perfection
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا
giving darkness to its night and bringing out its morning brightness
He covers its night with darkness and brings out light in its forenoon.
And He made dark its night, and brought forth its sunshine
Gave darkness to its night, and brightness to its day
He darkened its night and brightened its day.
He darkened its night and brought forth its morning light.
and darkened its night, and brought forth its day
And He obscured its night and brought out its light of day
And He gave darkness to its night, and brought forth the morn thereof
and darkened its night, and brought forth its forenoon
And He darkened its night and brought out its daylight.
And observe the light of the day that follows the darkness of the night
Its night does He endow with darkness, and its splendor does He bring out
and made its night to cover it, and brought forth its noonday light
And He made its night dark, and started its light
And He darkened its night and He brought forth its radiance.
And He hath made the night thereof dark, and hath produced the light thereof
And He made dark its night and its splendour does He bring out with light
and darkened its night and brought forth its morning
And gave darkness to its night, and brought out its light
And He covered its night (with darkness) and brought forth its forenoon (as evidently shining)
and He made its night dark and brought out its forenoon.
He covered the night with darkness and lit the day with splendor.
He gave darkness to the night and brightness to the day
and covered its night with darkness and brought forth from it its day
And He made dark its night and brought out its light
And He darkened its night and brought out its day light.
And made its night dark and its day bright
And He is the One Who blackened the night of heavenly space (i.e., darkened the entire spatial environment like a murky night) and emitted (after creating) the light of these (planets from this space)
And He covered its night and brought out its morning
And He covered its night and brought out its morning.
And He covered its night and brought out its morning.
And He darkened its night, and He brought out its day break
and He has made dark its night and brought forth its light of day
And He bedimmed its night and brought out its forenoon
And He made dark the night thereof, and He brought forth the morn thereof
He has made its nights dark and its days bright
and darkened its night, and brought forth its daylight
He has made its nights dark and extracted its luminosity.
He imbued the night with darkness, and drew out its morning (glow)
And He darkened its night and brought forth its daylight.
Its night did He darken and the day did He pervade with light and illuminate
and darkened its night and brought about bright morning light,
He dimmed its night, and brought forth its daylight.
And made its night dark and brought out its morning light.
giving darkness to its night and brightness to its day
He made its night dark, and brightened its morn
He darkened its night and brought out its morning light.
He darkened its night and brought out its morning light.
And He darkened its night and brought out its morning radiance.
And He made dark its night and brought forth its daylight
and gave darkness to its night, and brought out its daylight.
And He made dark its night and its splendor He brings out
And He made dark its night and brought out its light
And HE has made its night dark; and has brought forth the morn thereof
darkened its night, and brought forth its day
At night He grants its darkness and its brightness He brings out (with light)
He dimmed its night and brought out its daylight.
And He dimmed its night, and brought out its daylight
"and darkened its night, and brought out its bright light."
And He darkened its night and extracted its brightness
And He darkened its night, and brought forth its forenoon (Mid-morning to noon).
Its night doth He endow with darkness, and its splendour doth He bring out (with light)
Its night doth He endow with darkness, and its splendour doth He bring out (with light)
وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا
and the earth, too, He spread out
And after that, He spreads out the earth,
And the earth!- thereafter He stretched it out
And afterwards spread out the earth
Then He spread the earth and furnished it.
After that He smoothed out the earth
and after that He spread out the earth
And after that He has spread out the earth in the egg-shape (for habitability)
And along with it He hurled the earth away (from a bigger mass) and spread it forth
and the earth-after that He spread it out
And after that He expanded/spread out the earth.
Look at the earth which He has spread
And the earth, moreover, has He extended
and the earth after that He did stretch out
And after it spread out the earth
And the earth after that, He laid it down [like a cradle].
After this, He stretched out the earth
And after that He expanded (spread) the earth
And the earth He extended after that
And afterwards stretched forth the earth,
And the earth, after this stage, He gave it an oval form
And, after that, He spread out the earth.
Afterward He expounded Earth.
After that He spread out the earth
and thereafter spread out the earth
And the earth, He cast it after that
And He stretched out the earth (drifting the continents apart), after that,
And the earth thereafter — He spread it out
And He is the One Who, later, (after the creation of the planet sun) separated (from it) the earth, flung it with centrifugal force (and spread its expanse to make it inhabitable)
And the land after that He spread out
And the land after that He spread out.
And the land after that He spread out.
And the earth/Planet Earth after that He blew and stretched/spread it
And after that, the earth: wide has He spread its expanse
And the earth, after that He flattened it (for life)
And after that He spread the earth
After this, He spread out the earth
and, after that, He spread out the earth
And after that He spread the earth.
And after that, He spread out the earth
Then after that He spread out the earth,
and the earth did He prepare for life at a later date.
and the Earth after that, which He spread out.
As for the earth, He spread it out as well,
And after that He spread out the earth,
After that He spread the earth
He made the earth egg-shaped
After that He spread out the earth.
After that He spread out the Earth.
And the earth after that He expanded it (Like an egg).
And the earth, after that He spread it out
After that He spread out the earth.
And after that He made the earth shoot out from the Cosmic Nebula and made it spread out egg-shaped. ('Dahaha' entails all the meanings rendered (21:30), (41:11))
And the earth, He expanded it after that
And the earth, along with it, HE has spread forth
And after that He spread out the earth
And more, He has extended the earth (far and wide also in the shape of an egg)
After that, He spread the earth.
And the earth after that He spread
And the earth -- after that He spread it out
And after that He spread the earth
And the earth after that He spread it,
And the earth, moreover, hath He extended (to a wide expanse)
And the earth, moreover, hath He extended (to a wide expanse)
أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا
bringing waters and pastures out of it
and brings out its water and its pasture from there,
And he brought forth therefrom its water, and its pasture
He brought out its water and its pastures from it
Then extracted its water and its pasture.
and brought forth from it its water and its pastureland
and brought forth from it its water and pastures
Out of it He has brought forth its waters and its herbage
He produced from it its water and pasture
therefrom brought forth its waters and its pastures
He brought out its water and its pasture from it,
See the water which is being re-cycled on earth creating pastures
He draws out from there its moisture and its pasture
He brings forth from it its water and its pasture
And from it produced its water and its pasture
From it He brought forth its water and its pasture.
whence He caused to spring forth the water thereof, and the pasture thereof
He brought forth from it its water and its pasturage
and then brought from it its water and pastures
He brought forth from it its waters and its pastures
He brought forth therefrom a portion of its water and its pasture
He brought out from it its water and its pasture.
He enticed from it its water and pastures.
then from it He brought forth its water and its pasture
and brought out of it its water and its pasture
He brought forth from it its water and its pasture
brought out from the (earth) its water and its pasture,
He brought out from it its water and its pasture
He is the One Who drew water from the earth (separately), and brought forth its vegetable kingdom (from the rest of the dry regions)
He brought forth from it its water and pasture
He brought forth from it its water and pasture.
He brought forth from it its water and pasture.
He brought out from it its water and its pasture
and has caused its waters to come out of it, and its pastures
There from He brought out its water, and its pasture
And produced therefrom the water thereof and the pasture thereof
produced water and grass therefrom
From it, He brought out its water and its meadows
He brought forth from it its water and its pasture,
He drafted off its water and produced the fodder
Bringing forth its water and vegetation,
He exteriorized its water and out of it did He spring its vegetation
He produced its spring water and its green pastures.
bringing forth its water and pastures
Brought out its water from it and its pasture,
and, drawing water from its depth, brought forth its pastures
From it, He produced its own water and pasture
From it, He produced its water and its pasture,
From it, He produced its water and its pasture,
He brought out from it, its water and its pasture.
He brought forth from it its water and its pasture
He brought out water from it, and brought forth its pastures;
And produced from it its own water and pasture
He brought forth from it its water and its pasturage
HE has produced therefrom its water and its pasture
From it He brought forth its water and its pastures
He draws out its moisture from there and its grazing lands
From it, He extracted its water and its pasture.
And from it, He produced its water and its pasture
"and drew out from it its water and its pastures,"
He extracted from it its water and its pasture
He brought forth from it its water and its pasturage.
He draweth out therefrom its moisture and its pasture
He draweth out therefrom its moisture and its pasture
وَالْجِبَالَ أَرْسَاهَا
and setting firm mountains [in it]
fixed the mountains firmly,
And the mountains! - He established them firm
And stabilized the mountain
And the mountains, He set them firmly as if anchored.
and made the mountains firm,
and set firm the mountains
And the mountains He has set firm
He set the mountains firmly
and the mountains He set firm
and He set the mountains firm,
And the mountains which are firmly established on earth
And the mountains has He firmly fixed
And the mountains He did firmly set
And solidified the mountains
And the mountains, He anchored them firmly.
and He established the mountains
And the mountains, He made them firm
And the mountains He set fir
And set the mountains fir
And the mountains: He made them firmly fixed
And the mountains He set firm,
He firmly anchored the mountains…
set its mountains
and firmly fixed in it mountains
And the mountains, He made them firm
and He firmly anchored the mountains.
And He made the mountains firm
And He is the One Who (putting together different elements) raised from the earth firmly fixed mountains
And the mountains He fixed firmly
And the mountains He fixed firmly.
And the mountains He set firmly.
And the mountains , He anchored it/fixed it firmly
and has made the mountains firm
And the mountains He made steady, (i.e., made them anchorages)
And He made fast the hills
then set-up firmly the mountains
and firmly fixed the mountains
And the mountains He set firm,
And He fixed the mountains firmly
And setting firmly the mountains.
and the mountains He set and anchored for stabilization,
He fixed the mountains in their place;
and setting the mountains firmly ˹upon it˺—
And anchored the mountains.
He set down the mountains
He established the mountains
And He set the mountains firmly in place
And He set the mountains firmly in place
And the mountains, He anchored them.
And the mountains, He set them firm
and the mountains He set firm,
And the mountains He firmly fixed
And the mountains, He made them firm
And the mountains HE made them firm
and the mountains He set firm
And the mountains He has firmly fixed—
And the mountains, He anchored.
And the mountains, He anchored
and He set the mountins firm -
And the mountains He set firml
And the mountains, He made them firm.
And the mountains hath He firmly fixed;
And the mountains hath He firmly fixed;
مَتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
for you and your animals to enjoy
made a provision and benefit for you and for your cattle.
A provision for you and your cattle
As convenience for you and your cattle
So that you and your cattle (animals) may benefit from it.
for you and for your livestock to enjoy.
as a [place of] sustenance for you and your livestock
(All this) as a means of life for you and your animals
(He has done all this to serve as) a goodly provisions for you and your cattle
an enjoyment for you and your flocks
an enjoyment for you and your livestock.
God has created all these for you and your cattle
For use and convenience for you and your livestock
a provision for you and for your cattle
In order to benefit you and your cattle
As a temporary provision for you and for your cattle.
for the use of yourselves, and of your cattle
A provision for you and for your cattle
an enjoyment for you and your herds
For you and your cattle to enjoy
(All this He arranged) as a provision for you; and for your cattle
an enjoyment for you and for your flocks.
…as a provision for you and your cattle.
and made them beneficial for you and your cattle
all this as provision for you and your cattle
A provision for you and for your cattle
A provision for you and for your cattle.
[He has provided] means of sustenance for you and your animals
(He did all this) for the benefit of you and your livestock
All this to be a provision for you and your livestock
All this to be a provision for you and your livestock.
All this to be a provision for you and your cattle.
Enjoyment for you and for your camels/livestock
[all this] as a means of livelihood for you and your animals
An enjoyment for you and your cattle
A provision for you and for your cattle
All this was done as a means of enjoyment for you and your cattle
(all this) as a benefit to you and your cattle
As provision for you and your cattle.
(All that) for your needs, and those of your livestock
All this was done as a means of sustenance for you and your grazing livestock to enjoy.
All being instrumental in supplying provisions for you and for your cattle
all this is a provision for you and your animals.
all as ˹a means of˺ sustenance for you and your animals.
A provision for you and for your cattle.
for you and for your cattle to delight in
All this to provide life support for you and your animals
for you and for your animals to enjoy.
for you and for your animals to enjoy.
An enjoyment for you and for your livestock.
For use and convenience to you and your cattle
for you and your cattle to delight in.
A means of livelihood for you and your cattle
A provision for you and for your cattle
All this is a provision for you and for your cattle
as sustenance for you and for your flocks
For use and benefit to you and your cattle
As enjoyment for you and your livestock.
A source of enjoyment for you and for your animals
for the comfort of you and your flocks
As provision for you and your grazing livestock
A provision for you and for your cattle.
For use and convenience to you and your cattle
For use and convenience to you and your cattle
فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ
When the great overwhelming event arrive
But when the greatest catastrophe (the Day of recompense) will strike,
Then when the Grand Calamity shall com
When the great calamity comes
But when the overwhelming calamity (the experience of death) begins,
When the Great Calamity comes:
When the Greatest Catastrophe befalls
But when the great overwhelming event comes
Behold! when that great calamity comes to pass
Then, when the Great Catastrophe come
So, when the great disaster comes,
Now be mindful of the day that the great disaster that has to come
Therefore, when there comes the great overwhelming event
And when the great predominant calamity shall come
So when the greatest universal disaster arrives
But when the overwhelming calamity comes to pass.
When the prevailing, the great day shall come
But when the great overwhelming calamity comes
But when the Great Catastrophe comes
But when the grand overthrow shall come
So when has already approached the great catastrophe (of the Final Day) —
When the Greater Catastrophe would draw near,
Therefore, there will come the awesome and overwhelming event.
When the great disaster will strike
But when the great calamity will come abou
So when the great Calamity comes
So when the great predominating calamity comes,
So when the great event occurs
Then, whilst (the universe) attains (to its acme through evolution), there will befall the great all-encompassing calamity (the Hour of Resurrection)
Then, when the great blow comes
Then, when the great blow comes.
Then, when the great blow comes.
So if/when the Calamity/Greatest Disaster/Resurrection Day the greatest came
AND SO, when the great overwhelming event [of, resurrection] comes to pass –
So when the Greatest Catastrophe comes
But when the great disaster cometh
On the day when the great calamity comes
So when the Greatest Havoc will take plac
Thus, when the Great Catastrophe comes,
When that most grievous disaster befalls
Therefore, when the Great Catastrophe comes,
Then when the calamitous eventful event comes to pass
So when the mighty catastrophe comes,
But, when the Supreme Disaster comes to pass—
Then, when the great calamity comes,
But when the supreme calamity strikes ―
Then, when the great blow comes
But when the Great Calamity arrives,
But when the Great Calamity arrives,
So when the Grand catastrophe comes.
But when the great calamity comes
Then, when the great, overwhelming event comes to pass —
And so, when there comes the Great Event
But when the great predominating calamity comes
But when the great calamity comes
So when the Great Calamity befalls
Therefore, when the great and fearful (event) comes
When the great overthrow arrives.
But when the Great Cataclysm arrives
"But when the great disaster comes,"
But when there comes the greatest Overwhelming Calamity
Then when the great predominant calamity comes,
Therefore, when there comes the great, overwhelming (Event),
Therefore, when there comes the great, overwhelming (Event),
يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ
on the Day that man remembers what he has don
the Day when people will remember what they had striven for.
The Day whereon man shall rember whatsoever he had striven for
The day when man remembers all that he had done
Man will remember at that time the results of his deeds!
that Day man will remember what he has striven for
the day when man will remember his endeavours
On that Day human will recall (and understand) for what he strove
On that day every person will call to mind all that he strove for
upon the day when man shall remember what he has striven
a day when the human being remembers what he tried
The day that man will think about what he has provided for Hereafter
The day when humanity will remember all that they strove for
on the day when man shall remember what he strove after
On that day man will recall all what he strove for
The day when the human being will remember all that he had endeavored for.
on that day shall a man call to remembrance what he hath purposely done
The Day on which man shall recollect all he strove after
the Day when the human will remember what he has worked for
The day when a man shall reflect on the pains that he hath taken
the Day the human being brings to mind whatever he strove for
on that Day the human being will recollect for what he endeavored.
[It will be] the day when every person shall regard that for which he/she has struggled.
the Day when man will call to mind all that he had striven for
on the Day when man will recall all his strivings
The day when man remembers all that he strove for
the day man will recollect what he earnestly strove after.
That Day man would recount what he strove for
That Day man will retrospect his (every) effort and action
The Day when the human remembers all that he strove for
The Day when man remembers all that he strove for.
The Day when the human being remembers all that he strove for.
A day/time the human/mankind remembers/recites what he strived/endeavored
on that Day man will [clearly] remember all that he has ever wrought
On the Day when man will remind himself (of) whatever he has endeavored (to achieve)
The day when man will call to mind his (whole) endeavour
the human being will recall whatever he has done
on the day when man will recall what he did
Man will remember, on that day, what he used to strive for.
Man, that day, shall recall all he ever (stood and) strove for
Then Man will remember, on that day, what he used to strive for,
Man will then remember all he did
that Day humans will remember what they accomplished,
the Day every person will remember all ˹their˺ striving,
That day man will remember what he strove for.
the day when man will call to mind his labours ―
That is the day when the human will remember everything he did
a Day when the human being will remember what he has done,
a Day when the human being will remember what he has done,
A Day when the human will remember what he has strove.
That Day man shall remember what he strove for
on that day man will clearly remember what he has done,
On that Day man will remember all that he has ever done. (53:39), (56:63-73)
The day on which man shall recollect what he strove after
The day when man will call to mind all that he strove for
a day when man shall remember that for which he endeavored
The Day when man shall remember all what he struggled for
The Day when man will remember his endeavors.
A Day when man will remember what he has endeavored
the day when people will remember all of the things they were trying to achiev
The Day when man will remember that for which he strove
On the day man will remember what he strove after,
The Day when man shall remember (all) that he strove for
The Day when man shall remember (all) that he strove for
وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ
and Hell is there for all to see
When hellfire shall be made apparent in full view for those who see,
And the Scorch will be made apparent to any one who beholdeth
And Hell made visible to him who can see
And Hell will be (openly) exposed to those who see (without the limitation of the eye)!
and the Blazing Fire will be displayed for all who can see.
and hell is brought into view for one who sees
And the Blazing Flame will come into view for all who see
And Hell shall be brought in view of him who sees
and Hell is advanced for whoever sees
and the hellfire is exposed for all who see.
This will be the day that Hellfire will be shown to man
And hellfire will be placed in full view, for all to see
and hell shall be brought out for him who sees
And hell will be made visible to all those who can see
And the hellfire is brought out in full view for anyone who is supposed to see it.
And hell shall be exposed to the view of the spectator
And Hell shall be made manifest to him who see
and when Hell is advanced for whoever sees
And Hell shall be in full view of all who are looking on
And the Hell-Fire is brought to view for that who may see
Hellfire will be advanced for whoever sees.
Hell fire shall be presented in full view for all to see.
When hell shall be placed in full view of all
and Hell will be brought in sight for anyone to see
And hell is made manifest to him who sees
And the hell will be made manifest for him who sees.
And the Hell would be made manifest for all to see
And Hell will be made manifest to everyone who can see
And Hell will be apparent to all who can see
And Hell will be made apparent for all who can see.
And Hell will be made apparent for all who can see.
And the Hell was made to emerge to who sees/understands
and the blazing fire [of hell] will be lad open before all who [are destined to] see it
And Hell-Fire is brought forth for whoever sees
And hell will stand forth visible to him who seeth
Hell fire will become visible for those who would see it
and the Hell will be exposed for all who see
‘Gehenna’ will be made manifest to the one who sees,
And the hell shall (loom large, and) be made visible to all
And Hellfire will be made manifest to the one who sees.
and Hell is brought in view for all to see
when they will see the Blazing Flames clearly –
and the Hellfire will be displayed for all to see—
And hell-fire will be presented to those who see.
when Hell appears to those with eyes to see ―
Hell will be brought into existence
and Hell will be there for all to see,
and Hell will be there for all to see,
And Hell emerged for whoever sees.
And Hell-fire shall be manifest for him who sees
when hell is brought in sight of all who are looking on;
And the Insurmountable Barrier will stand before him who finds it before him (he failed to prime his 'Self' for the felicitous development in the Hereafter (29:54), (39:48), (82:16))
And the hell shall be made manifest to him who see
And Hell will be made manifest to him who sees
and Hellfire is made visible for one who sees
And the Fire of Hell shall be placed in full sight for (everyone) to see—
And Hellfire will be exposed for all to see.
And Hell will be displayed to whoever sees
and Hell will be in full view for all to see
And Hellfire will be exposed for [all] those who see
And the Hellfire is made manifest to him who sees.
And Hell-Fire shall be placed in full view for (all) to see,
And Hell-Fire shall be placed in full view for (all) to see,
فَأَمَّا مَن طَغَىٰ
for anyone who has transgresse
then, those who transgressed all bounds (evil deeds
Then as for him who waxed exorbitant
Then he who had been rebelliou
For he who transgressed without bounds,
As for him who overstepped the bounds
as for him who was rebelliou
And so, whoever rebelled (against God)
Then as for the one who transgresses
then as for him who was insolen
So, anyone who rebelled
And those who rebelled against their Lord’s order,…
Then for those who transgressed all bounds
And as for him who was outrageou
So for one who rebelled
As for him who had transgressed.
And whoso shall have transgressed
Then for him who has transgressed all bounds
then as for whosoever was insolen
Then, as for him who hath transgresse
Then if such who transgressed all bounds
As for whoever was defiant
For those who transgressed the boundaries…
then he who had rebelle
then he who transgresse
Then as for him who is inordinate
So as for him who rebelled
And then anyone who had transgressed divinely set bounds
Then he who transgressed the limits
As for the one who transgressed
As for he who transgressed
As for he who transgressed.
So but who exceeded the limit/tyrannized/became arrogant
For, unto him who shall have transgressed the bounds of what is right
Then, as for him who was inordinate
Then, as for him who rebelle
Those who have rebelle
then for the one who had rebelled
So as for the one who transgressed,
Anyone who transgressed (and rebelled)
So as for the one who transgresses,
Then he who had transgressed
then the one who was disobedient,
then as for those who transgressed
So whoever transgressed,
he that transgresse
As for the one who transgressed
for him who transgressed
for him who transgressed
So for him who was tyrannized.
Then as for him who transgressed
then, he who transgressed the bounds of what is right,
Then, the one who rebelled against the Divine Laws
Then as for him who is inordinate
Then, as for him who rebels
as for one who rebel
Then for those that had exceeded all limits
But for him who rebelled.
As for him who was defiant
"then, as for the one who was rebellious"
So as for he who transgresse
Then as for he who was immoderate,
Then, for such as had transgressed all bounds
Then, for such as had transgressed all bounds
وَآثَرَ الْحَيَاةَ الدُّنْيَا
and preferred the present lif
and preferred the worldly life,
And who chose the life of the world
And who preferred the life of the world
And chose to live in pursuit of worldly pleasures;
and preferred the life of this world,
and preferred the life of this world
And preferred the life of this world
And prefers the present life (to the Hereafter)
and preferred the present life
and preferred this world's life
and preferred this worldly life,…
And had preferred the life of the present
and preferred the life of this world
And preferred the worldly life
And had preferred the life of the present world.
and shall have chosen this present life
And prefers the life of this world
preferring the present life
And hath chosen this present life
and preferred the life of this immediate world —
and held this present life in greater favor,
…and showed preference for the life of this world,…
and preferred the life of this worl
and preferred the life of this world
And prefers the life of this world
and preferred the life of this world,
And had preferred the life of this world
And preferred the life of the world (to the Hereafter)
And he was preoccupied with the worldly life
And was preoccupied with the worldly life.
And was preoccupied with the worldly life.
And preferred/chose the life the present/worldly life
and preferred the life of this world [to the good of his soul]
And preferred the present life, (Literally: lowly life, i.e., the life of this world)
And chose the life of the world
and preferred the worldly life
and preferred the worldly life (to the Hereafter)
And preferred this worldly life,
And preferred the life of this world (to the afterlife)
And prefers this worldly life (over the Hereafter),
and chose to give himself to the life of this world and its vanities
and preferred the worldly life,
and preferred the ˹fleeting˺ life of this world,
And preferred the life of this world,
and chose this present lif
Who was preoccupied with this life
and preferred the life of this world,
and preferred the life of this world,
And opted for Dunya life (of this world).
And had preferred the life of this world
and chose this present life
And fell for instant gratifications, ('Hayat-id-duniya' = Life of this world = Short term = Instant gains = Disregard of the life to come)
And prefers the life of this world
And prefers the life of this world
and prefers the life of this world
And (those who) had liked the life of this world
And gave preference to the worldly life.
And preferred the life of this world
"and chose the life of this world,"
And preferred the life of the world
And preferred the worldly life,
And had preferred the life of this world
And had preferred the life of this world
فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ
Hell will be home
surely, will have their abode in hell.
Verily the Scorch! that shall be his resort
Will surely have Hell for his abode
Indeed, the place (state) of burning will be his abode!
the Blazing Fire will be his refuge.
his refuge will indeed be hell
The Blazing Flame will be his (final) refuge
(Let him remember that) the Hell shall surely be (his) abode
surely Hell shall be the refuge
then indeed the hellfire will be the housing (for him).
will be cast into Hell which will be their home
The abode will be hellfire
verily, hell is the resort
Then indeed hell only is his destination
Then truly the hellfire is the abode.
verily hell shall be his abode
Surely, Hell will be his abode
surely, Hell will be their refuge
Verily, Hell - that shall be his dwelling-place
then, surely the Hell-Fire — this, (will be) the Final Abode
then, truly, hellfire will be the place of shelter!
…the abode will be Hell.
shall have his abode in hell
most surely his abode shall be Hell
Hell is surely the abode
then hell will certainly be his home.
That one's abode shall indeed be in Hell
Hell will truly be (his) abode
Then Hell will be the abode
Then Hell will be the abode.
Then Hell will be the abode.
So then the Hell , it is the shelter/refuge
that blazing fire will truly be the goal
Then surely Hell-Fire will be the (only) abode
Lo! hell will be his home
hell will be their dwelling
the Hell will be the abode
‘Gehenna’ will definitely be (his) eternal home.
Would really have hell for a home
Then surely Hell shall be the abode.
Hell, for him, is the abode
the Blazing Fire will be his home.
the Hellfire will certainly be ˹their˺ home.
Hell-fire is his home.
shall have his home in Hell
Hell will be the abode
Hell will be his home.
for indeed Hell will be his abode.
So surely Hell is the shelter.
Then surely Hell-fire will he the Abode
will have hell for his dwelling place.
Behold, the (foot of) the Insurmountable Barrier will be his home
Then surely the hell, that is the abode
The Fire of Hell shall, surely, be his abode
truly Hellfire is the refuge
The home will be the Fire of Hell
Hellfire will be the dwelling.
Then Hell is the shelter
surely Hell will be his home
Then indeed, Hellfire will be [his] refuge
Then indeed, the Hellfire, it is the refuge.
The Abode will be Hell-Fire
The Abode will be Hell-Fire
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ
for anyone who feared the meeting with his Lord and restrained himself from base desires
But those who feared standing before their Lord and restrained themselves from evil desires,
And as for him who dreaded standing before his Lord, and restrained his soul from lust
But he who feared standing before his Lord, and restrained his self from vain desires
But as for he who feared the position of his Rabb and protected himself from things whose results will be useless in the eternal life,
But as for him who feared the Station of his Lord and forbade the lower self its appetites,
But as for him who is awed to stand before his Lord and forbids the soul from [following] desire
But as for him who lived in awe of his Lord, being ever conscious of His seeing him and of the standing before Him (in the Hereafter), and held back his carnal soul from lusts and caprices
But as for the one who fears to stand before his Lord and restrains himself from evil desires
But as for him who feared the Station of his Lord and forbade the soul its caprice
And as for anyone who is afraid of his Lord's position and prevents himself from the desires,
As for him who minds to face his Lord and,…
And for those who had entertained the fear of standing before their Lord, and have restrained their soul from lower desires
But as for him who feared the station of his Lord, and prohibited his soul from lust
And for one who feared to stand before his Lord and restrained his soul from desire
And as for him who had feared the station of his Lord and restrained the soul from the vain desires,
But whoso shall have dreaded the appearing before his Lord, and shall have refrained his soul from lust
And as for him who had feared standing in the presence of his Lord and restrains his soul from lust (or low desires)
But, whosoever feared the standing before his Lord and prevented the self from desires
But as to him who shall have feared the majesty of his Lord, and shall have refrained his soul from lust
And if that who fully realised the position of his Nourisher-Sustainer, and restrained the Nafs against vain desires —
And as for him who feared the Station of his Lord and prohibited desire from his soul,
As for those who feared to stand before their Lord and restrained their souls from lustful desires,…
But he who had feared standing before his Lord and curbed his evil desire
But he who feared to stand before his Lord, and restrained himself from evil desires
And as for him who fears to stand before his Lord and restrains himself from low desires
And as for him who feared to stand before his Fosterer and restrained himself from evil desire,
And one who had been afraid of standing before his Lord and had restrained one's self from carnal desires
But as for him who feared standing in the presence of his Lord and forbade (his ill-commanding) self its appetites and lusts
And as for the one who reverenced the majesty of his Lord, and restrained himself from desire
And as for he who feared the station of his Lord, and prohibited the self from desire.
And as for he who feared the station of his Lord, and prohibited the self from desire.
And but who feared his Lord's position/status and he forbid/prevented the self from the self attraction for desire
But unto him who shall have stood in fear of his Sustainer's Presence, and held back his inner self from base desires
And as for him who feared the station of his Lord (i.e., punishment from his lord) and forbade the self (its) prejudices
But as for him who feared to stand before his Lord and restrained his soul from lust
However, those who had feared their Lord and restrained their souls from acting according to its desires
whereas for the one who feared to stand before his Lord, and restrained his self from the (evil) desire
(On the other hand), who shows honor and reverence for the divine glory of his Lord, and guards himself against self-deception-
While anyone who feared having to stand before his Lord (for a reckoning), and guarded himself against (the base and banal) desires
But as for he who stands in awe of the absolute majesty and glory of his Lord, and guards himself against all temptation,
But he who feared the moment of audience of his Creator and endeavoured to make his pious principles and his words together accord, and restrained himself from vanities and discord.
But the one who feared standing before His Lord and stopped himself from following his lusts,
And as for those who were in awe of standing before their Lord and restrained themselves from ˹evil˺ desires,
And whoever feared standing before his Lord and prevented his soul from desire,
and he that feared to stand before his Lor
As for the one who reverenced the majesty of his Lord, and enjoined the self from sinful lusts
But as for him who feared to stand one day in front of his Lord and therefore restrained himself from following his whims and desires,
But as for him who feared to stand one day in front of his Lord and therefore restrained himself from following his whims and desires,
And as for him who feared his Lord’s stature and prohibited the soul about the desire.
And as for him who feared his Lord`s presence and restrained the soul from the low desires
But he who feared that he will stand before his Lord and forbade his soul its base desire
But the one who feared standing before his Sustainer and restrained his selfish desire
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires
But as for him who fears to stand before his Lord, and restrains his soul from evil desires
As for one who fears standing before his Lord and forbids the soul from caprice
And for those who had felt the fear of standing before their (Almighty) Lord and had restrained (their) souls from lowly desires
But as for him who feared the position of his Lord, and restrained the soul from desires.
But as for him who feared the Standing of his Lord, and restrained the self from desires
"But as for the one who was afraid to stand before Allah (for the Judgement) and kept himself from lower desires,"
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination
And as for he who feared the station of His Lord, and prohibited the soul from lust,
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires
فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ
Paradise will be home
then surely, will have their homes in Paradise.
Verily the Garden! -that shall be his resort
Will surely have Paradise for abode
Indeed, Paradise will be his very abode.
the Garden will be his refuge.
his refuge will indeed be paradise
Surely Paradise will be his (final) refuge
Then Garden (of bliss) shall surely be (his permanent) abode
surely Paradise shall be the refuge
then indeed the garden will be the housing (for him).
… in consequence, shies away from low worldly desires; he will be housed in the gardens of Heaven
Their abode will be the garden
verily, Paradise is the resort
Then indeed Paradise only is his destination
then truly the garden is the abode.
verily paradise shall be his abode
Then surely the Garden, that is his abode
indeed, their refuge shall be Paradise
Verily, Paradise - that shall be his dwelling-place
then, verily, the Garden of Paradise — this, (will be) the Final Abode
truly, the Garden will be the place of shelter!
…their abode will be Paradise.
shall have his home in paradise
most surely his abode shall be Paradise
The Garden is surely the abode
then the garden will certainly be his home.
That one's abode shall indeed be in Paradise
Paradise will surely be (his) abode
The Paradise will be the abode
The Paradise will be the abode.
Paradise will be the abode.
So then the Paradise/treed garden, it is the shelter/refuge
paradise will truly be the goal
Then surely the Garden will be the (only) abode
Lo! the Garden will be his home
Paradise will be the dwelling
the Paradise will be the abode
‘Al-Jannah’ will definitely be (his) eternal home.
Would certainly have the paradise for a home
Then Al-Jannah will most definitely be (his) eternal home.
Paradise, for him, is certainly the abode
he will be at home, in Paradise.
Paradise will certainly be ˹their˺ home.
The garden is his home.
and curbed his soul‘s desire shall have his home in Paradise
Paradise will be the abode
then Heaven will be home.
then Heaven will be home.
So surely The Paradise is the shelter.
Then surely the Garden will be the Abode
will dwell in paradise.
Behold, the Paradise will be his home
Then surely the garden-- that is the abode
The Garden shall, surely, be his abode
truly the Garden is the refuge
Their home will be the Garden
Paradise will be the sanctuary.
Then Paradise is the shelter
surely the Garden will be his home
Then indeed, Paradise will be [his] refuge
Then indeed, the Garden, it is the refuge.
Their abode will be the Garden
Their abode will be the Garden
يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا
They ask you [Prophet] about the Hour
They ask you (O Muhammad) about the Hour: “When will be its appointed time?”
They question thee of the Hour:'when will its arrival be
They ask you: "When will the Hour be? When is its time fixed?"
They ask you about that Hour: when is its arrival?
They ask you about the Hour: ´When will it come?´
They ask you concerning the Hour, “When will it set in
They ask you (O Messenger) about the Last Hour: "When will it come to anchor?"
The people ask you concerning the Hour (saying), `When shall it come to pass?
They will question thee concerning the Hour, when it shall berth
They ask you about the Hour: “When is its anchoring (arrival)?”
O’ Mohammad, they will ask you about when the dooms…
They ask you about the Hour, “When will its appointed time be?
They shall ask thee about the Hour, for when it is set
They (the disbelievers) ask you regarding the Last Day, as to when is its appointed time
They ask you about the hour when will it reach its final port?
They will ask thee concerning the last hour, when will be the fixed time thereof
They ask you (Muhammad) about the Hour, when it will come
They will question you about the Hour: 'When shall it be?
They will ask thee of "the Hour," when will be its fixed time
They ask you about the Hour (as to) when will be its appointed time
They ask thee about the Hour. When will it berth?
They ask you about the hour. [They ask] when its time will come.
They ask you about the hour: "When will it come?"
They ask you about the Hour: "When will it be?"
They ask thee about the Hour, When will that take place
They ask you about the hour of doom, “When will be its anchorage (time of happening) ?”
They ask you [Prophet] about the Hour (the time when the present world will end and the Hereafter begin), "When is it coming?"
(The disbelievers) ask you about the Hour of Rising: ‘When will it come to pass?
They ask you about the Hour: "When is its appointed time"
They ask you about the Hour: "When is its appointed time?"
They ask you about the Hour: "When is its appointed time?"
They ask/question you about the Hour/Resurrection when (is) its landing
THEY WILL ASK thee [O Prophet] about the Last Hour: "When will it come to pass?"
They ask you about the Hour: when will it have its berthing? (Literally: anchorage; i.e., when will it be)
They ask thee of the Hour: when will it come to port
(Muhammad), they ask you, "When will the Hour of Doom come?"
They ask you (O Prophet,) about the Hour (the Day of Judgment) as to when it will take place
They ask you, (O' Muhammad), about the ‘Hour’ ( of Reckoning): “when will it happen?”
(Oh prophet), they ask you about the hour (of Judgment), "When will that (hour) come to pass?"
They ask you about the Hour: “When will it take place?”
They ask you O Muhammad as to when is the time of this proclaimed Hour
They ask you Prophet about the Hour: “What is its fixed time?”
They ask you ˹O Prophet˺ regarding the Hour, “When will it be?”
They ask you about the hour, when it will happen.
They question you about the Hour. ‘When will it come?‘
They ask you about the Hour, and when it will take place
They ask you about the Hour, "When will it take place?"
They ask you about the Hour, “When will it take place?”
They ask you about the Hour, “When will it be anchored?”
They ask you about the Hour, When will it come to pass
They question you about the Last Hour, when will it come to pass?
They ask you of the Hour, "When will it come to pass?"
They ask you about the hour, when it will come
They ask thee concerning the Hour: `When will it take place?
They ask thee about the Hour, “When shall it set in?
They will ask you (O Prophet) about the Hour— "When will be its appointed time?"
They ask you about the Hour, “When is its arrival?”
They ask you about the Hour, 'When will it take place?'
They ask you about the Hour: 'When will it come?'
They ask you, [O Muhammad], about the Hour: when is its arrival
They ask you about the Hour, when is its fixed time?
They ask thee about the Hour,-'When will be its appointed time
They ask thee about the Hour,-'When will be its appointed time
فِيمَ أَنتَ مِن ذِكْرَاهَا
saying, ‘When will it arrive?’, but how can you tell [them that]
But you have no knowledge to say anything about it.
Wherein art thou concerred with the declaration thereof
What do you have to do with explaining it
But who are you to have this knowledge?
What are you doing mentioning it?
considering your frequent mention of it?”
But how could you have knowledge about its time
Why (do they ask this question)? It is you who are its reminder (you being one of its signs)
What art thou about, to mention it
In what (basis) would you remember it (when you have no knowledge of it)?
… day that you are talking about will take place
Are you concerned with the declaration of it
Whereby canst thou mention it
What concern do you have regarding its explanation? (You are not bound to tell them
What do you have to do with declaring it?
By what means canst thou give any information of the same
"What," ask they, "have you to say about it?"
But how are you to know
But what knowledge hast thou of it
In what (doubt) you are regarding (the) mention thereof
Then, what art thou about that thou remind of it?
Why should you be concerned about it?
But it is not for you to know or tell its timing
What concern do you have to speak about that
About which thou remindest
In what way are you to discuss it ?
What have you to do with the mentioning of it [the time of the occurrence of the Hour]
What should be your concern in talking about (its appointed time)
You have no knowledge if it
You have no knowledge of it.
You have no knowledge of it.
In what you are from mentioning/remembering it (what do you know about it or its time)
[But] how couldst thou tell anything about it
Wherein are you (concerned) with the Reminding of it
Why (ask they)? What hast thou to tell thereof
(Muhammad), you do not know (when and how) it will come
In which capacity are you to tell this
How could you know about it?
It is not for you to forecast the (actual) date (of its occurrence)
About what! That is outside the scope of your knowledge.
But how could you satisfy their query when you yourself do not know
What can you tell them about that?
But it is not for you to tell its time.
How could you know about it?
But how are you to know
It is not you (Muhammad) who is destined to announce its time
How can you possibly know that?
How can you possibly know that?
So, in what you are, of its reminder?
Wherein art thou (concerned) with the declaration thereof
But why should you be concerned with its exact timing?
Why? What do you have to tell them about it? (7:187), (33:63), (42:17)
About what! You are one to remind of it
Wherein art thou concerned with the talk of its coming
What hast thou to do with mentioning it
How are you (even included) in the announcement of its time
In what position are you to mention its date?
You have no knowledge of it
Why are you mentioning it
In what [position] are you that you should mention it
In what are you of its mention?
Wherein art thou (concerned) with the declaration thereof
Wherein art thou (concerned) with the declaration thereof
إِلَىٰ رَبِّكَ مُنتَهَاهَا
Its time is known only to your Lord
Only your Lord (has knowledge of) the term of it.
Unto thy Lord is the Knowledge of the limit fixed therefor
The extent of its knowledge goes to your Lord
To your Rabb is its finality.
Its coming is your Lord´s affair.
Its outcome is with your Lord
With your Lord alone rests (the exact knowledge) of its term
The ultimate end of it is decreed by your Lord
Unto thy Lord is the final end of it
Its ending is up to your Lord.
Only your Lord has knowledge about it
With your Lord is the finale
Unto thy Lord its period belongs
Towards your Lord only is its conclusion
Final knowledge thereof is to your Lord.
Unto thy Lord belongeth the knowledge of the period thereof
To your Lord belongs the knowledge of it
Its final end is for your Lord
Its period is known only to thy Lord
(Traceable) towards your Nourisher-Sustainer (is) the ultimate knowledge regarding it
To thy Lord is the Utmost Boundary of it.
With your Lord is the final time.
Only your Lord knows when it will come
Its knowledge rests with your Lord
To thy Lord is the goal of it
To your Fosterer (belongs the knowledge of) the ultimate time of its happening.
With your Lord rests the final and only Authority to know when the Hour would happen
Its ultimate limit is up to your Lord (i.e., as in the beginning, only Oneness will survive in the end as well)
To your Lord is its term
To your Lord is its term.
To your Lord is its term.
To your Lord (is) its ultimate/absolute end
[seeing that] with thy Sustainer alone rests the beginning and the end [of all knowledge] thereof
To your Lord is the ultimate (knowledge) of it
Unto thy Lord belongeth (knowledge of) the term thereof
This matter is in the hands of your Lord
With your Lord is the final word about it
Unto your Lord belongs the ultimate knowledge of it.
That (knowledge) rests solely with your Lord
Its ultimate knowledge belongs solely to your Lord.
It is only with Allah your Creator, that the knowledge of the appointed time rests
Only your Lord knows its fixed time.
That knowledge rests with your Lord ˹alone˺.
Its conclusion is up to your Lord.
Only your Lord knows when the end will come
Your Lord decides its fate
Its time is only known to your Lord.
Its time is only known to your Lord.
To your Lord is its final ending.
With thy Lord is the limit fixed therefo
The final word concerning it belongs to your Lord.
Unto your Lord is the culmination of it. (53:42)
To your Lord is the goal of it
The ultimate knowledge of it rests with thy Lord
Unto thy Lord is [knowledge of] the end thereof
Your Lord (Alone) knows the limit fixed for it
To your Lord alone, is its ultimate knowledge.
To your Lord is its finality
Your Lord alone knows the final end of it
To your Lord is its finality
To your Lord is its goal.
With thy Lord in the Limit fixed therefor
With thy Lord in the Limit fixed therefor
إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا
you are only sent to warn those who fear it
You (O Muhammad) are only a Warner for those who fear it.
Thou art but a warner Unto him who feareth
Your duty is only to warn him who fears it
You are only a warner to those who are in awe of it!
You are only the warner of those who fear it.
You are only a warner for those who fear it
You are only a warner to those who are in awe of it
You are only a Warner to one who fears it
Thou art only the warner of him who fears it
You are only a warner for anyone who fears it.
You Mohammad, your task is only to warn the one who minds
You are only a warner for those who fear it
Thou art only a warner to him who fears it
You are but a Herald of Warning, for one who fears it
You are but a warner for anyone who has deference for it.
And thou art only a warner, who fearest the same
you are only a Warner to him who would fear it
You are but a warner for those who fear it
And thou art only charged with the warning of those who fear it
Surely, what (is a fact is that) you (are only) a warner (unto) that who takes care of that (and is heedful)
And thou art only one who warns to such a one whoever dreads it.
You are only a warner for those who fear it.
You are but a Warner to him who fears it
You are only a warner to him who has a fear of it
Thou art only a warner to him who fears it
You are a warner only for him who fears it.
You [Prophet] are but a warner for those who fear it [the Hour]
You are but a Warner to him who fears it
You are simply to warn those who fear it
You are simply to warn those who are concerned by it.
You are simply to warn those who are concerned by it.
Truly/but you are a warner/giver of notice (to) who fears it
Thou art but [sent] to warn those who stand in awe of it
Surely you are only the warner of him who is apprehensive of it
Thou art but a warner unto him who feareth it
You are only a warner for those who fear such a day
You are only a warner for anyone who fears it
You are not more than a ‘warner’ to the one who would like to avoid its awful consequences.
You are there to warn anyone who fears (that day)
Your duty is only to warn whoever turns to Allâh in Faith seeking salvation.
You are only there as a spectacle and a warning to him who fears it and on the wings of righteousness he rode sublime
You are a warner for the one who fears it.
Your duty is only to warn whoever is in awe of it.
You only warn those who fear it.
Your duty is but to warn those that fear it
Your mission is to warn those who expect it
You are only to warn those who dread it.
You are only to warn those who dread it.
You are only a warner, for whoever is, in awe of it.
You are but a Warner to him who fears it
Your mission is merely to warn those who fear it.
You are but a Warner unto him who stands in awe of it
You are only a warner to him who would fear it
Thou art only a Warner unto him who fears it
Thou art but a warner for whosoever fears it
You are only a warner for those who fear it
You are only a warner for those who fear it.
You are just a warner for whoever dreads it
You are only a warner to those who fear it
You are only a warner for those who fear it
You are only a warner to him who fears it.
Thou art but a Warner for such as fear it
Thou art but a Warner for such as fear it
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا
On the Day they see it, it will seem they lingered [in this life] an evening [at most,] or its morning
On that Day, when they will see it, it will be as if they had not stayed (in this world) only an afternoon or one morning.
On the Day whereon they behold it, it will appear to them as though they had not tarried save an evening or the morn thereof
The day they see it, it will seem they had stayed in the world but only an evening or its turning into dawn
The day they see it, it will be as though they had not remained (in the world), except for a time of sunset or twilight.
On the Day they see it, it will be as if they had only lingered for the evening or the morning of a single day.
The day they see it, it shall be as if they had not stayed [in the world] except for an evening or forenoon
It will be, on the Day they see it, as if they had remained (in the world) but for the afternoon (of a day) or its morning
The day they witness it (-the Hour, they will feel) as if they had stayed (in the world and the grave) for an afternoon or a (short) forenoon thereof
It shall be as if; on the day they see it, they have but tarried for an evening, or its forenoon
The day when they see it, it is as if they stayed an evening or its morning.
When the dooms day take place, man will think that it was only a few hours ago that he was enjoying his daily life on earth
The day they see it, it will be as if they had stayed but a single evening, or until the following morn
On the day they see it, it will be as though they had only tarried an evening or the noon thereof
The day when they will see it, it will seem as if they had not stayed on earth except for an evening or its morning
The day they will see it as though they had not remained [in this world] except a single hour of the night or of the day.
The day whereon they shall see the same, it shall seem to them as though they had not tarried in the world longer than an evening, or a morning thereof
On the day that they behold it, it will be as though they had not tarried but an evening or the morning
On the Day when they behold it, it will be as if they had lingered but an evening, or, a morning
On the day when they shall see it, it shall seem to them as though they had not tarried in the tomb, longer than its evening or its morn
(It is) like this — that they have not stayed except one evening or one forenoon thereof — the day they come across it
It will be as though a Day they see it, they linger not in expectation but an evening or a forenoon.
The day they see it, it will seem like they had tarried only a single evening or overnight.
On that Day when they shall see it, they shall feel as if they had stayed in this world only one evening or one morning
On the Day they see it, they will feel as though they had stayed (in the grave) no more than one evening or one morning
On the day when they see it, it will be as if they had but tarried for an evening or a morning
The day they see it, for them it will be as if they had not stayed (in their graves or this world) except for an evening or a morning of it.
The Day they see it [the Hereafter], they will feel as if they had stayed for only one evening or one morning thereof.
So the Day when they will see it, they (will feel as if they) did not tarry (in the world) but for one evening or one morning
For the Day they see it, it will be as if they had remained one evening or half a day
For the Day they see it, it will be as if they had remained an evening or half a day
For the Day they see it, it will be as if they had remained an evening or half a day.
As if they are, a day/time they see it, they did not stay/remain/wait (in their graves) except an evening or its daybreak/forenoo
On the Day when they behold it, [it will seem to them] as if they had tarried [in this world] no longer than one evening or [one night, ending with] its morn
It will be as if, on the Day they see it, they have not lingered except for a nightfall or its forenoon
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof
On the day when they see it, it will seem to them as though they had only lived in the world for a morning and an afternoon
The day they will see it, it will seem to them as if they did not live (in the world) but only for one afternoon or for the morning thereof
On the day when it is made manifest to them, it will be as if they had but tarried for an evening or the morn.
When they see that day, it will actually be like they have lived (in this world) for just one morning, or a single afternoon
On the day when it is made manifest to them, it will be as if they had but tarried for an evening or its morn.
On the day they eye-witness the Event, it appears to them in retrospect as if it were only an afternoon or a forenoon that they actually spent
The Day they see it, they’ll realise, the worldly life was only an evening, or a morning
On the Day they see it, it will be as if they had stayed ˹in the world˺ no more than one evening or its morning.
On the day they see it, it will be as if they had only stayed an evening or a morning.
On the day they see it, it will seem as if they had lingered but one evening, or one morning
The day they see it, they will feel as if they lasted one evening or half a day
On the Day they see it, it will seem as though they only stayed an evening or a morning.
On the Day they see it, it will seem as though they only stayed an evening or a morning.
On a Day when they see it as like they were not tarried except its evening, or its mid-morning.
It shall seem to them on the day when they behold it, as though they tarried not (in their graves) but an evening or a forenoon
On the day when they see that hour, it will seem to them that their life on earth had spanned only one evening, or one morning.
On the Day when they see it, it will be as if they had lived no longer than an evening or its morning
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it
On the day when they see it, it will be as if they had not tarried in the world but an evening or a morn thereof
The Day they see it, it will be as if they had tarried but an evening or the morning thereof
The Day when they see it, (it will be) as if they had waited for it a single evening, or the following morning
On the day they see it, it will be as though they had only lingered for an evening or a morning.
On the Day when they witness it—as though they only stayed an evening, or its morning
"On the Day that they see it, it will seem as if they had only lived for an evening, or (at the most) until the next morning!"
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof
On the day they see it, as though they had not tarried except an afternoon (Noon to mid-afternoon) or its forenoon (Mid-morning to noon).
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn