Listen to Full Surah
1
He Frowned
عَبَسَ وَتَوَلَّىٰ
He frowned and turned awa
He (the prophet) frowned and turned away,
He frowned and turned away
HE FROWNED AND turned away
He frowned and turned away!
He frowned and turned away
He frowned and turned awa
He (a disbelieving, haughty man) frowned and turned away
He (- the Prophet) frowned and turned aside
He frowned and turned awa
He frowned and turned away
Mohammad frowned and turned away
He frowned and turned away
He frowned and turned away
He frowned and turned his back
He frowned and turned away
He frowned and turned away.
The prophet frowned, and turned aside
He frowned and turned his back
He frowned and turned awa
HE FROWNED, and he turned his back
He frowned and turned away
He frowned and turned away
He [the Prophet] frowned and turned away…
He (the Prophet) frowned and turned awa
He frowned and turned awa
He frowned and turned away
He (Muhammed) frowned and turned his back,
He frowned and turned awa
A feeling of uneasiness came upon his (holy) face, and he turned aside his (radiant) face
He frowned and turned away
He frowned and turned away.
He frowned and turned away.
He frowned/knit or contracted his brows and he turned away
HE FROWNED and turned awa
He (The prophet) frowned and turned away
He frowned and turned awa
He frowned and then turned awa
He (the Prophet) frowned and turned his face
He (-Muhammad-) frowned and turned away
He frowned and turned his face away
He frowned and walked away
He, -the Messenger- frowned and turned away
He frowned and turned away
He frowned and turned ˹his attention˺ away,
He frowned and turned away,
HE¹ FROWNED and turned his bac
He (Muhammad) frowned and turned away
He frowned and turned away
He frowned and turned away
He frowned and turned away.
He frowned and turned away
He frowned and turned away
Someone frowned and turned away
He frowned and turned (his) back
He frowned and turned aside
He frowned and turned away
He frowned and turned away
He frowned and turned away.
He frowned and turned away
He frowned and turned awa
The Prophet frowned and turned awa
He frowned and turned away,
(The Prophet) frowned and turned away
(The Prophet) frowned and turned away
أَن جَاءَهُ الْأَعْمَىٰ
when the blind man came to him––
when there came to him the blind man (Abdullah bin Umme Maktoom, who came to the prophet while the prophet was preaching to the chiefs of Makkah).
Because there came Unto him a blind man
Because a blind man came to him
When the blind man approached him!
because the blind man came to him.
when the blind man approached him
Because (while he was talking with the Messenger) the blind man approached him
Because the blind man (- Ibn umme Maktum) came to him (interrupting him unknowingly)
that the blind man came to him
because the blind man came to him.
When the blind man came to him
Because there came to him the blind man
when the blind man approached him.
for that there came to him a blind man
Because the blind man had come in his august presence
Because the blind man came to him.
because the blind man came unto him
Because there came to him the blind man
when the blind came to him
Because the blind man came to him
that there came unto him a blind person
that the blind man drew near him.
…because the blind man approached him.
when there came to him the blind man (Ibn Umme Maktum, who came to the Prophet and interrupted his conversation with the chiefs of Mecca)
that the blind man came to him
Because the blind man came to him
that the blind man came to him.
That the blind man came to him
Because a blind man approached him (who interrupted his discourse)
When the blind one came to him
When the blind one came to him.
When the blind one came to him.
That (E) the blind (man) came to him
because the blind man approached him
That the blind man came to him
Because the blind man came unto him
from a blind man who had come up to him
because the blind man came to him
As there came to him the blind man, (interrupting).
Because a blind man came to him (and interrupted him)
When the blind man came to him, (interrupting).
When the blind man came in (and interrupted his exhortation to some of the Qurashite nobilities who tried to suppress his mission and stood in his way)
because the blind man came to him.
˹simply˺ because the blind man came to him ˹interrupting˺.
When the blind man came to him.
when the blind man came towards him
When the blind man came to him
when the blind man approached him.
when the blind man approached him.
Because the blind man has come to him.
Because there came to him the blind man
when the blind man came to him.
Because the blind man approached him
Because there came to him the blind man
Because there came to him the blind man
because the blind man came to him
Because there came to him (the Prophet), the blind man (breaking into the discussion)
Because the blind man approached him.
When the blind man approached him
because the blind man came to him (interrupting)
Because there came to him the blind man, [interrupting]
That the blind man came to him.
Because there came to him the blind man (interrupting)
Because there came to him the blind man (interrupting)
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ
for all you know, he might have grown in spirit
And how can you know? He might become pure (from sins)
How canst thou know, whether haply he might be cleansed
What made you think that he will not grow in virtue
How do you know, perhaps he might be purified!
But how do you know? Perhaps he would be purified
And how do you know, maybe he would purify himself
What would inform you (O haughty one) but that he might grow in purity (by doing good deeds)
And what could make you (O Prophet!) know that he might purify himself
And what should teach thee? Perchance he would cleanse him
And how would you know? He may purify himself
How would you know that by attending to him and answering his questions he would not turn into a …
But how could you know whether he might be purified
But what could make yousg realize that perhaps he was seeking to purify himself,
But what should make thee know whether haply he may be purified
And what do you know, he may be of the pure
And for all that you know perhaps he may come to sanctify his soul.
And how dost thou know whether he shall peradventure be cleansed from his sins
And what would make you know that he would grow (spiritually
And what could let you know? Perhaps he (comes to hear you) to be purified
But what assured thee that he would not be cleansed by the Faith
And what shall make you realise, perchance he might become pure (of sins)
And what will cause thee to recognize so that perhaps he will purify himself
How do you [O Prophet] know whether he may have corrected himself?
How could you tell? He might have sought to purify himsel
How could you know? Perhaps he would cleanse himself
And what would make thee know that he might purify himself
And what will make you realize that he might have purified himself,
And what do you know? He might reform [to become a righteous man]
And what do you know? Perhaps he would be purified (further owing to your attending to him)
And what makes you know, perhaps he is seeking to purif
And what makes you know, perhaps he is seeking to purify?
And what makes you know, perhaps he is seeking to purify?
And what makes you know/informs you maybe/perhaps he, he purifies/corrects (himself)
Yet for all thou didst know, [O Muhammad,] he might perhaps have grown in purity
And what makes you (The prophet) realize whether he (The blind man (Abdullah ibn Umm Maktum) would possibly (try) to cleanse himself
What could inform thee but that he might grow (in grace
You never know. Perhaps he wanted to purify himself
What could tell you (O prophet about the prospects of the blind man?) May be, (if you had attended him properly,) he would have attained purity
How would you know? Probably he came you in order to be purified,
You don´t really know! Perhaps he would (shed his disbelief, and) grow in faith
How would you know? Probably he came to you seeking spiritual growth,
"You Muhammad do not know; he -the blind man- may well hug faith to his innermost thoughts and to his innermost being and commend his secret feelings to Allah
For all you know, he might have developed spiritually,
You never know ˹O Prophet˺, perhaps he may be purified,
And how can you tell that he might have purified himself,
How could you¹ tell? He might have sought to purify himself
How do you know? He may purify himself
For all you know, he might be seeking to purify himself?
For all you know, he might be seeking to purify himself?
And what cognize you.? Perhaps he might be refined.
And what would make you know that he might (spiritually) purify himself
How could you tell? He might have sought to purify himself.
How could you know that he might have grown in goodness
And what would make you know that he would purify himself
And what would make thee know that he would purify himself
And what would apprise thee? Perhaps he would purify himself
But what could tell you (O Prophet) but that he (the blind man) might by chance grow (in his understanding)
And what makes you know? Perhaps he might purify himself.
But how do you know? Perhaps he was seeking to purify himself
And how would you know? -- maybe he would grow in purit
But what would make you perceive, [O Muhammad], that perhaps he might be purifie
And what would make you know perhaps he may purify himself,
But what could tell thee but that perchance he might grow (in spiritual understanding)?
But what could tell thee but that perchance he might grow (in spiritual understanding)?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ
or taken note of something useful to him
or he might receive admonition, and the admonition might profit him.
Or be admonished, so that the admonition might have profited him
Or be admonished, and the admonition profit him
Or perhaps he is going to contemplate on the reminder and that remembrance is going to benefit him!
or reminded, and the reminder benefit him.
or take admonition, and the admonition would benefit him
Or that he might grow mindful (of God’s Message), and the reminder benefit him
Or that he might have paid heed to the admonition (that God has revealed to you) and this admonition would have done him good as well
or yet remember, and the Reminder profit him
or take notice, so the reminder would benefit him.
…righteous person and what was your criterion to ignore him
Or that he might receive advice, and the teaching might profit him
or to be reminded so that the reminder would benefit him?
or may be mindful and the reminder profit him
Or that he may accept advice, so the advice may benefit him
Or that he may come to remember and the remembrance benefit him.
or whether he shall be admonished, and the admonition shall profit him
Or that he might become heedful so that the reminder should profit him
(He might) remember, and the Reminder might profit him
Or be warned, and the warning profit him
or he might take heed and Az-Zikrah (‘The Reminder’) may benefit him
or yet recollect and a reminder profit him?
Or whether he may have been reminded [of God] and have benefited from the reminder?
or become reminded and might have benefited from Our reminder
or he might be mindful and good counsel might avail him
Or be mindful, so the Reminder should profit him
or be reminded, so that (your) reminding might have profited him.
Or, he might deliberate and the deliberation might benefit him
Or would accept (your) advice which would provide him benefit (more and more)
Or to remember, so the remembrance will benefit hi
Or to remember, so the remembrance will benefit him?
Or to remember, so the remembrance will benefit him?
Or He mentions/remembers , so the remembrance/reminder benefits him
or have been reminded [of the truth], and helped by this reminder
Or that he would constantly remember, and the Reminding would profit him
Or take heed and so the reminder might avail him
or receive some (Quranic) advice which would benefit him
or have received the advice, and the advice would have benefited him
Or to receive admonition that might benefit him.
He might heed (the warning); perhaps the reminder would benefit him
Or to receive Enlightenment that would save him.
Or he might ponder what he learns and profit by it
or listened, and the Reminder benefitted him.
or he may be mindful, benefitting from the reminder.
Or remembered, so the remembrance benefited him?
He might have remembered, and remembrance might have done him good
Or he may take heed, and benefit from the message
or to be reminded and be helped by being reminded?
or to be reminded and be helped by being reminded?
Or be reminded, so the reminder would benefit him.
Or become reminded so that the reminder might profit him
He might have been reminded and the reminder might have profited him.
Or that he be enlightened and the Reminder might benefit him
Or become reminded so that the reminder should profit him
Or, that he would take heed and the taking of heed would benefit him
or be reminded, such that the reminder might benefit him
Or that he may receive guidance and the teachings that might profit him
Or he might be reminded, and the reminder would benefit him.
Or be reminded, and the message would benefit him
"or be reminded, and the reminder would help him!"
Or be reminded and the remembrance would benefit him
Or remember and the Reminder profit him?
Or that he might receive admonition, and the teaching might profit him
Or that he might receive admonition, and the teaching might profit him
أَمَّا مَنِ اسْتَغْنَىٰ
For the self-satisfied on
As for those who think themselves indifferent,
As for him who regardeth himself self-sufficient
As for him who is not in want of any thing
As for he who thinks himself without need...
As for him who thinks himself self-sufficient,
But as for someone who is self-complacent
As for him who deems himself to be independent (not needy of Divine guidance because of pride in his wealth and status)
But as to him who considers himself self-sufficient and is indifferent (to the Truth)
But the self-sufficient
But whoever supposes he has no need,
As to the rich one that you…
As for one who regards Himself as self-sufficient
But as for the one who thought himself self-sufficient,
But as for him who is wealthy
For him who does not care
As for the one who considers himself self-sufficient.
The man who is wealthy
As for him who considers himself independent (or self-sufficient)
As for he who is suffice
As to him who is wealthy
Then whatever (may be the case), that who became disdainfully indifferent
But as for he who was self-complacent,
To one who regarded himself as independent,…
As for him who is indifferent
Now he who waxes indifferent
As for him who considers himself free from nee
As for him who is carefree (wealthy),
Now he who is well-to-do
But the one who disregards (the Din [Religion)]
As for the one who was rich
As for the one who was rich.
As for the one who was rich.
But/as for who availed/sufficed (rejected)
Now as for him who believes himself to be self-sufficien
(But) as for him who thinks himself self- sufficient
As for him who thinketh himself independent
Yet you pay attentio
As for the one who does not care (about faith)
But the one who considers himself free from need,
(Instead), the one who displays indifference
But the one who considers himself free from need,
But he who is rich, with abundant means at command
But as for the one who thinks he is self-sufficient,
As for the one who was indifferent,
As for him who is arrogant,
But to the wealthy ma
As for the rich man
As for him who was indifferent,
As for him who was indifferent,
But as for who was self-availed.
As to one who regards himself self-sufficient
But to the one who considered himself self- sufficient
As for him who deems himself in no need of Guidance
As for him who considers himself free from need (of you)
How could it be that he who is disdainfully indifferent to the Truth
As for him who deems himself beyond need
About the one who considers himself independent
Yet, as for the one who is indifferent.
But as for him who was indifferent
"But, as for the one who thinks he can take care of himself,"
As for he who thinks himself without need
As for him who is free of need,
As to one who regards Himself as self-sufficient
As to one who regards Himself as self-sufficient
فَأَنتَ لَهُ تَصَدَّىٰ
you go out of your way––
to whom you were attending;
Unto him thou attendest
You pay full attention
You give attention to him!
you give him your complete attention,
you attend to him
You (O Messenger) attend to him (so that he may accept Islam and reform)
To this one you were very attentive
to him thou attendes
then you pay attention to him
gave your preference in discussion, there is no blame on you,…
To him you attend
yousg give him your attention,
thou dost attend to him
So you are after him
Then for such you put yourself in his way.
thou receivest respectfully
To him do you attend
you attended to him
To him thou wast all attention
then you, in his interest, you wait
then, thou hast attended to him
…you attended.
to whom you were attending
you attend to him
To him thou dost attend
to him then, you pay attention.
To him you pay attention
You administer greater care (for his acceptance of Islam)
You were addressing yourself to him
You were addressing yourself to him.
You were addressing yourself to him.
So you are for him paying attention/being concerned with
to him didst thou give thy whole attention
To him then you (are eager) to attend
Unto him thou payest regard
to a rich man
you are anxious to pursue him
You gave him too much attention.
You attend to
You gave him too much attention.
You give him attention, hoping he would submit
you paid special attention.
you gave him your ˹undivided˺ attention,
You busy yourself with him,
you were all attention
You gave him your attention
you [Prophet] gave him your attention.
you [Prophet] gave him your attention.
So you confront him.
To him do you address yourself
you were all attention.
Unto him you give attention
To him do you address yourself
Unto him thou shouldst pay attention
to him dost thou attend
You attend to him
You devoted your full attention.
You gave him your attention
to him you give your attention (O Prophet
To him you give attention
Then you attend to him.
To him dost thou attend
To him dost thou attend
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
though you are not to be blamed for his lack of spiritual growth––
you will not be held responsible, if they would not purify themselves (your duty is to convey the message of Allah).
Whereas it is not on thee that he is not cleansed
Though it is not your concern if he should not grow (in fulness)
But what is it to you if he is not purified!
but it is not up to you whether or not he is purified.
though you are not liable if he does not purify himself
Though you are not accountable if he does not grow in purity (through acceptance of faith and fulfilling its obligations and responsibilities)
Though you are not to blame if he does not purify himself
though it is not thy concern, if he does not cleanse himself
while it is not your responsibility if he did not purify.
if he does not choose the right way
Though it is no blame on you if he grows not
though you are not liable if he never purifies himself.
and thou dost not care that he is not purified
And you have nothing to lose if he does not become pure
And there will be nothing on you if he does not sanctify his own soul.
whereas it is not to be charged on thee, that he is not cleansed
Yet no blame is on you if he grow not (spiritually)
although it is not for you to be concerned if he remained unpurified
Yet is it not thy concern if he be not cleansed
And what (responsibility falls) on you that he is not becoming pure (of sins)
and not upon thee is any blame if he purifies not himself.
There would have been no blame on you, however, if he did not correct himself.
you will not be held responsible if he would not purify himself
though you are not to blame if he would not cleanse himself
And no blame is on thee, if he purify himself not
And if he does not purify himself, the responsibility is not on you.
And [even when] it is not your responsibility if he would not reform
Whereas there is no (burden of) responsibility on you, even if he does not adopt purification (i.e., faith)
And why does it concern you that he does not want to purif
And why does it concern you that he does not want to purify?
And why does it concern you that he does not want to purify?
And it (is) not on you that he not purifies/corrects (himself)
although thou art not accountable for his failure to attain to purity
And in no way is it up to you (if) he should not (try to) cleanse himself
Yet it is not thy concern if he grow not (in grace)
though you will not be questioned even if he never purifies himself
while there is no blame on you, if he does not attain purity
Yet it is not your concern if he will not be purified.
It is not your failing if he fails to cleanse (himself of disbelief)
Yet it is not your concern if he has no intention of purifying himself
Yet you are absolved if his disbelief in Allah does not remit
You aren’t responsible if he fails to purify himself spiritually.
even though you are not to blame if he would not be purified.
And it is not up to you whether he purifies himself.
although the fault would not be yours if he remained uncleansed
Even though you could not guarantee his salvation
Though it is not up to you whether or not he is purified.
Though it is not up to you whether or not he will believe.
And it is not upon you if he would not refine himself.
Though it is no blame on you if he would not (spiritually) purify himself
Yet the fault would not be yours if he remained uncleansed.
Yet it is not your responsibility if he grows not in goodness
And no blame is on you if he would not purify himsel
Though thou art not responsible if he does not become purified
though thou art not answerable, should he not be purified
Even though there is no blame on you if he did not grow (in understanding)
Even though you bear no responsibility if he fails to achieve purification.
Though you are not liable if he does not purify himself
although you will not be blamed if he does not purify himself
And not upon you [is any blame] if he will not be purified
And not upon you that he does not purify himself.
Though it is no blame to thee if he grow not (in spiritual understanding)
Though it is no blame to thee if he grow not (in spiritual understanding)
وَأَمَّا مَن جَاءَكَ يَسْعَىٰ
but from the one who has come to you full of eagernes
Yet, to him who came to you running (with enthusiasm)
And as for him who cometh Unto thee running
As for him who comes to you striving (after goodness)
Whereas the one who comes to you with a thirst for knowledge!
But as for him who comes to you eagerly
But he who comes hurrying to you
But as for him who came to you eagerly
Whereas (the blind man) who came to you striving in right earnest (to learn the Qur'an)
And he who comes to thee eagerl
But whoever comes to you rushing
You ignored the one who…
But as to him who came to you striving earnestly
Yet, as for the one who came to you rushing
but as for him who comes to thee earnestl
And for him who came to you striving
But as for the one who comes to you endeavoring.
But him who cometh unto thee earnestly seeking his salvation
And as to him who comes to you striving earnestly
And to him who came to you eagerl
But as to him who cometh to thee in earnest
And that whoever (may be the case) — one who has come: he strives earnestly
Yet as for him who drew near to thee, coming eagerly for knowledge
As for one who approached you earnestly…
Yet to him who came to you with zeal on his ow
But he who comes to you running
And as to him who comes to thee striving hard
And as for him who comes to you striving hard
And he who comes to you in earnest
And as for him who has (himself) come to you exerting (in pursuit of piousness)
And as for the one who came to you seeking
And as for the one who came to you seeking.
And as for the one who came to you seeking.
And but/as for who came to you striving/hastening
but as for him who came unto thee full of eagernes
And as for him who has come to you endeavoring (to cleanse himself)
But as for him who cometh unto thee with earnest purpos
As for the one who comes to you earnestly (striving for guidance)
As regards the one who has come to you rushing eagerly
But, as for the one who came to you, seeking for spiritual insight,
But, from the one who seeks you eagerly
But, as for the one who came to you seeking positive spiritual growth,
But he who comes to you seeking authoritative counsel and admonition
But as for the one who came rushing to you,
But as for the one who came to you, eager ˹to learn˺,
And as for him who hurries towards you,
Yet to him that came to you with zea
The one who came to you eagerly
As for him who came to you eagerly
As for him who came to you eagerly
But as for who came to you striving.
But as to him who comes to you striving hard
As to him who comes to you with zeal,
But as for him who came to you in all eagerness
And as to him who comes to you striving hard
But he who comes to thee hastening
But as for him who came to thee striving earnestl
But to him (the blind man) who came to you with effort and sincerity
But as for the one who came to you striving earnestly.
But as for him who came to you seeking
"And as for the one who comes to you eagerly,"
But as for he who came to you striving [for knowledge]
And as for him who came to you striving
But as to him who came to thee striving earnestly
But as to him who came to thee striving earnestly
وَهُوَ يَخْشَىٰ
and aw
and with fear (of Allah),
And he feareth'
And is also fearful (of God)
He is in awe!
showing fearfulness,
while he fears [Allah]
And he was in awe of God
And all the while he stands in awe (of God)
and fearfully
and he fears (God)
came eagerly to you…
And with consciousness
with fear (of Allah),
fearing the while
And whereas he fears
While he defers to Allah.
and who feareth God
And with the fear of Allah in his heart
and fearfully
And full of fears
and he becomes conscious of the position (of Allah)
and he dreads God,
…and reverently,…
and with fear of Allah in his heart
and fears (Allah)
And he fears -
and he fears,
And fears (Allah)
And he fears (his Lord) as well
While he was fearful
While he was concerned.
While he was concerned.
And he fears
and in awe [of God]
And he is apprehensive (of his Lord)
And hath fear
and who has fear of God
while he fears (Allah)
Being afraid (of the consequences of his disbelief),
And fears (Allah)
And who has fear (of the dire consequences of yielding to his whims),
With heart full of reverence and mindful of submission
whilst fearful of his Lord,
being in awe ˹of Allah˺,
And fears,
and awe
And is really reverent
with God's fear in his heart
with God’s fear in his heart
And he awes (Allah).
And he fears (Allah in his heart)
and with a feeling of fear in his heart,
And feared straying. (2:2)
And he fears
And he fears God
while fearful
And with fear (in his heart)
Brimming with awe and humility.
In awe
"and fears (Allah),"
While he fears [ Allah ]
And he fears,
And with fear (in his heart)
And with fear (in his heart)
فَأَنتَ عَنْهُ تَلَهَّىٰ
you allow yourself to be distracted
you were unmindful from him.
Him thou neglectest
You neglect
Yet you do not give your attention to him!
from him you are distracted.
you are neglectful of him
You divert your attention from him (to the other)
But you neglect him and pay him no regard
to him thou payest no heed
then you pay no attention to him!
the who is mindful of his Lord
Of him were you unmindful
to him you are inattentive.
from him thou art diverted
So you leave him, and are engrossed elsewhere
Then you distracted yourself away from him.
dost thou neglect
From him were you unmindful (or distracted)
of him you were unmindful
Him dost thou neglect
then you regarding him: you show neglect
then, thou hast paid no heed to him?
…you were too preoccupied.
you gave no heed
you pay no heed to him
To him thou payest no regard
from him you are distracted .
By him then are you distracted!
But you are not focusing your attention on him
You were too pre-occupied for him
You were too occupied for him.
You were too occupied for him.
So you are from him distracted/preoccupied
him didst thou disregard
Then of him you were being unmindful
From him thou art distracted
you ignore him
to him you pay no heed
You ignored him.
You divert your attention away
You ignored him.
you are unmindful of him and you give him little attention."
you ignored him.
you were inattentive to him.
You pay no attention to him,
you paid no heed
You ignored him
from him you are distracted.
from him you are distracted.
So you are distracted from him.
Of him wast thou unmindful
him you ignore.
Him did you disregard
From him will you divert yourself
Him shouldst thou neglect
from him thou art diverted
Were you (O Prophet!) unmindful in shifting your attention to another
You were neglectful of him.
To him you were inattentive
"from him, you are distracted."
From him you are distracted
So you are diverted from him.
Of him wast thou unmindful
Of him wast thou unmindful
كَلَّا إِنَّهَا تَذْكِرَةٌ
No indeed! This [Quran] is a lesso
Nay, (you should not do so), indeed this is an admonition;
By no means! Verily it is an admonition
Assuredly this is a reminde
No, indeed, it (the Quran) is a reminder.
No indeed! Truly it is a reminder,
No indeed! These [verses of the Qur’an] are a reminde
No indeed! It surely is a reminder and an admonition (that suffices for all who come to it with an open heart)
This should not have been so. Verily, this (Qur'an) is a means to rise to eminence (for you all)
No indeed; it is a Reminde
No way, it (Quran) is a reminder,
This is an admonition for…
By no means should this be so, for it is indeed a message of instruction
But no, indeed this is a Reminder.
Nay! verily, it is a memorial
Not this way – this is the advice
Not at all! It is indeed a remembrance.
By no means shouldest thou act thus
Nay! Verily, it is an admonishment (or a message of instructions)
No indeed, this is a Reminder
Nay! but it (the Koran) is a warning
By no means (We allow this behaviour)! Surely, it is Tazkirah (‘An Admonition’)
No indeed! Truly, this is an admonition.
That’s not right! It is indeed a reminder [that you have been given].
It should not be so! Indeed, this is but an admonition
No indeed; this is only a Reminder
Nay, surely it is a Reminder
No, it is certainly a reminder,
No! [Your resentment at the blind man's intrusion is not right.] This [Qur'aan] is only an open source of divine Admonition to recite
(O My Esteemed Beloved!) Not so indeed! These (Verses of the Holy Qur’an) are but advice
No, this is but a reminder
No, this is but a reminder.
No, this is but a reminder.
No, but that it truly is a reminder
NAY, VERILY, these [messages] are but a reminder
Not at all! Surely it is a Reminder
Nay, but verily it is an Admonishment
These verses are a reminde
Never! (you should never act in this way,) Indeed this (Qur‘an) is an advice
Nay! It is indeed an admonishment.
No, in fact this _ (the Qur´an) _ is a reminder
No indeed! Surely this Sūrat is an admonishment.
No indeed, but let this incident be an admonition
Indeed the Quran is a Reminder,
But no! This ˹revelation˺ is truly a reminder.
No, it is a reminder.
No! This is an Admonition
Indeed, this is a reminder
Indeed this is a reminder;
Indeed this is a reminder;
Nay, surely this is a Reminder.
Nay surely it is an admonishment
No indeed! This is an admonition.
Nay, indeed this is an Advisory
Nay! surely it is an admonishment
That should not be ! Surely, it is a Reminder
Nay! Truly it is a reminder
By no means (should it be so), because it is indeed a Message of Instruction
Don’t. This is a reminder.
Do not. This is a Lesson
"No (it should not be so.) It [the Qur??n] is a Reminder,"
No! Indeed, these verses are a reminder
Not so, indeed, it is a Reminder.
By no means (should it be so)! For it is indeed a Message of instruction
By no means (should it be so)! For it is indeed a Message of instruction
فَمَن شَاءَ ذَكَرَهُ
from which those who wish to be taught should learn
so those who want, let them pay attention to it.
So whosoever willeth-let him be admonished therewlth
For any one who desires to bear it in mind
So whoever wills shall remember it!
and whoever wills pays heed to it.
—so let anyone who wishes remember it—
So whoever wills receives admonition and takes heed
So let him who desires, pay heed to it and rise to eminence
(and whoso wills, shall remember it
so, anyone who wants, will take notice (from) it.
… the one who accept it gladly
So whosoever wills, may ponder it
So whoever wills shall remember it.
and whoso pleases will remember it
So whoever wishes may remember it
So whoever pleases let him take it to remembrance.
Verily the Koran is an admonition; -- and he who is willing retaineth the same; -
So let whoever will pay heed to it
and whosoever wills, shall remember it
(And whoso is willing beareth it in mind
So whoever desired, he propagated it (to himself and to others)
So let whoever willed, remember it
Therefore, whosoever will may remember it.
let him who wants, accept it
So whoso wills may give heed to it
So let him who will mind it
so whoever wills let him remember it.
So whoso wills may recite it and take heed fro
The one who seeks may accept it (and learn by heart)
For whoever wills to remember
For whoever wills to remember.
For whoever wills to remember.
So who wanted/willed remembered/mentioned Him
and so, whoever is willing may remember Hi
So, whoever decides will remember it
So let whosoever will pay heed to it
so let those who want to follow its guidance do so
So, whoever so wills may pay heed to it
Consequently, whoever wills will pay attention to it.
Anyone who cares, may heed
Now, therefore, let whosoever will pay close heed to it:
and he who wishes, may keep Allah in mind and imprint in his heart His Glorious Quran which conduces to piety and to contritio
for the one who wants to be reminded;
So let whoever wills be mindful of it.
So whoever pleases can remember it.
let him who will, bear it in mind
Whoever wills shall take heed
So, whoever wills may remember it.
So, whoever wills may remember it.
So whoever wills, shall remember it.
So let him who pleases mind it
Let him who will, bear it in mind.
So let him pay heed who will
So let him who pleases mind it
So let him who desires pay heed to it
so let whomsoever will, remember it
Therefore let anyone who makes up the mind, remember (and accept) it
So, let whoever wills, take it to heart.
Whoever wills, shall remember it
so let whoever wants to remember it (do so)
So whoever wills may remember it
And he who willed remembered it.
Therefore let whoso will, keep it in remembrance
Therefore let whoso will, keep it in remembrance
فِي صُحُفٍ مُّكَرَّمَةٍ
[written] on honoured
It is written in honored records,
Inscribed in Writs honoured,"
(Contained) in honoured pages
It is recorded in honored records,
Inscribed on Honoured Pages,
in honoured scriptures
(It is recorded) in scrolls greatly honored
(This Qur'an is preserved) in such written leaves (of the Book) as are greatly honoured
upon pages high-honoured
(Written) in honored pages
This admonition is…
In books held in honor
(It is) in honorable Scrolls,
In honoured page
On honourable pages
In books most gracious.
written in volumes honourable
It is in honoured books
upon highly honored pages
Written on honoured pages
(The Scripture is contained) in Suhuf (Surahs or Booklets) Mukarramah (held in honour)
in scrolls to be held in esteem,
[It is] from pages of honor.
It is written in scrolls, which are honored
It is contained in scrolls highly honoured
In honoured books
(It is) in pages honoured,
In records honourable
(They are inscribed) on venerable and revered pages
In records which are honourable
In scripts which are honorable.
In scripts which are honorable.
In honoured written pages/sheets (scriptures)
in [the light of His] revelations blest with dignity
(It is) in Scrolls high-honored
On honoured leave
(This Quran) is also recorded in honorable books
It is (recorded) in those scripts (of the Preserved Tablet) that are honoured
It is (mentioned) in Honorable Books,
(It is inscribed) in the honored record
It is in Honorable Books,
A Quran recorded in Books, honoured and highly esteemed
it is kept in scrolls, which are honoured,
It is ˹written˺ on pages held in honour—
On distinguished pages,
It is set down on honoured pages
In honorable scriptures
it is [written] on honored sheets,
it is [written] on honored sheets,
In honorable scrolls.
(It is) in Books held (greatly) in honor
It is written on honoured pages,
In Scrolls Dignified
In honored books
Contained in honoured Books
on pages honored
(It is) in Books held in (great) honor
On esteemed pages.
On honorable pages
"it is on honoured pages,"
[It is recorded] in honored sheets
In honoured books,
(It is) in Books held (greatly) in honour
(It is) in Books held (greatly) in honour
مَّرْفُوعَةٍ مُّطَهَّرَةٍ
exalted, pure pages
exalted (in dignity), purified,
Exalted, Purified
Exalted and holy
And exalted and completely purified!
exalted, purified
exalted and purified
Exalted (in God’s sight) and perfectly purified (of falsehood, vanity, and inconsistency)
(Which are) ranked high (and) are rid of all impurities
uplifted, purified
elevated and purified,
hereby presented in this…
Exalted and purified
exalted and purified,
exalted, purified
Exalted, pure
Raised high and cleansed.
exalted, and pure
Exalted, purified
exalted, purified
Exalted, purified
exalted (in dignity), kept pure (from interpolation)
ones that are exalted and ones that are purified
[It is] exalted and kept pure…
exalted, purified
most exalted and purified
Exalted, purified
elevated, clean,
Exalted and purified
Which are exalted (and) purified
Raised and pure
Raised and pure.
Raised and pure.
Raised, purified
lofty and pure
Upraised, purified
Exalted, purified
exalted, purified
exalted, purified
Exalted and purified,
Sublime and held in high esteem
Exalted, purified,
Exalted, absolute and pure honourably deemed
raised and purified,
highly esteemed, purified—
Elevated and purified,
exalted and purified
Exalted and pure
Exalted and purified,
Exalted and purified,
Exalted, purified.
Exalted (in dignity) kept pure and holy
exalted, purified,
Exalted, Purified
Exalted, purified
Exalted, purified
exalted and purified
Supreme (in dignity) kept pure and holy
Exalted and sanctified.
Exalted and purified
"kept high and pure,"
Exalted and purified
Raised, purified,
Exalted (in dignity), kept pure and holy
Exalted (in dignity), kept pure and holy
بِأَيْدِي سَفَرَةٍ
by the hands o
in the hands of scribes (angels),
By the hands of scribes
In the hands of scribe
By the hands (forces) of scribes (recording angels).
by the hands of scribes,
in the hands of envoys
(Borne) by the hands of angel-envoys
Which are in the hands of scribes
by the hands of scribe
by the hands of ambassadors/scribes,
honorable and…
By the hands of scribes
borne by the hands of scribes,
in the hands o
Written by the hands of emissaries
In the hands of scribes.
by the hands of scribes honoured
Set down by scribe
by the hands of scribe
By the hands of Scribes, honoured, righteous
in the hands of scribes
by the hands of generous writers
…by the hands of scribes…
and which remain in the hands of scribes
borne by the hands of scribes
In the hands of scribes
in the hands of writers
By hands of scribes
(Have come forth) by the hands of emissaries (and scribes)
By the hands of scribes
By the hands of scribes.
By the hands of scribes.
By messengers'/scribes'/writers' hands
[borne] by the hands of messenger
By the hands of (serene) Scribes
(Set down) by scribe
by the hands of the noble, virtuous
in the hands of those scribe
In the hands of scribes (the angels),
Set down by scribes
(Written) by the hands of scribes,
Recorded by Scribes emblematic of trust
written by the hands of angels
by the hands of angel-scribes,
In the hands of ambassadors,
by the hands of devout and gracious scribes
(Written) by the hands of messengers
by the hands of scribes,
by the hands of scribes,
By the hands of scribes.
In the hand of scribes
by the hands of noble and devout scribes. (15-16)
By the hands of Scribes
In the hands of scribe
In the hands of writers
in the hands of scribes
(Written) by the hands of holy scribes (writers) —
By the hands of scribes.
By the hands of scribes
(written) by the hands of scribe
[Carried] by the hands of messenger-angels
In hands of scribes,
(Written) by the hands of scribes
(Written) by the hands of scribes
كِرَامٍ بَرَرَةٍ
noble and virtuous scribes
(who are) honorable and obedient.
Honourable and virtuous
Noble and pious
Noble (dignified, supreme) and dutiful,
noble, virtuous.
noble and pious
Noble and virtuous
Noble and virtuous
noble, pious
noble and good.
glorified book presented…through righteous angles
Honorable, pious and just
noble and devoted.
noble, righteous scribes
Who are noble, virtuous
Gracious and pious.
and just
Noble and righteous
noble and pious
Cursed be man! What hath made him unbelieving
noble (and) virtuous
and ones who are kindly, generous.
…who are honorable and righteous.
who are noble and virtuous
noble and purified
Nobel, virtuous
honoured, virtuous.
Noble and virtuous
Who are possessors of eminence (and) embodiments of obedience
Honourable and righteous
Honorable and righteous.
Honorable and righteous.
Honoured/generous , righteous/obedient
noble and most virtuous
Honorable, benign
Noble and righteous
and angelic scribes
who are honorable, righteous
Noble and obedient.
Noble and virtuous
Noble and obedient.
Honourable, pious and just
who are noble and righteous
honourable and virtuous.
Dignified and dutiful.
--(translation missing in source)-
Who are honorable and righteous
honorable and virtuous.
honorable and virtuous.
Are Honorables devotees.
Honorable and pious and just
by the hands of noble and devout scribes. (15-16)
Honorable and virtuous
Noble, virtuous
Noble and virtuous
noble and pious
Blessed and just
Noble and virtuous.
Noble and devoted
who are noble and pious
Noble and dutiful
Noble, righteous.
Honourable and Pious and Just
Honourable and Pious and Just
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ
Woe to man! How ungrateful he is
Be cursed (disbelieving) people! How ungrateful they are!
Perish man! how ungrateful he is
Accursed is man. How ungrateful is he
Woe to man! May he die (and see the reality)! How he denies!
Curse man for his ingratitude!
Perish man! How ungrateful is he
Human is ruined – for how thankless and disbelieving he is
Ruin seize the person (- one too proud to accept the reminder)! How ungrateful he is
Perish Man! How unthankful he is
Damn the (disbelieving) human being, how ungrateful he is!
How pity of the ungrateful man
Woe to humanity, what has made them reject God
May man perish! What a denier he is!
May man be killed! how ungrateful he is
May man be slain – how ungrateful he is
Darned is the human being how ungrateful he is.
May man be cursed! What hath seduced him to infidelity
Cursed (self-destroyed) is man! How ungrateful (to Allah) is he
Perish the human! How unthankful he is
Of what thing did God create him
The human has been condemned (because of) that which has made him a denier (of Allah’s Message)
Perdition to the human being! How ungrateful he is!
Destruction to humanity! How ungrateful he/she is!
Woe to man! What a disbeliever he is
Accursed be man! How stubbornly he denies the Truth
Woe to man! How ungrateful is he
Perished be man, how ungrateful he is !
Man be damned, how ungrateful is he
Be cursed (the disbelieving) man! How ungrateful he is
Mankind is killed for his rejection
Man is killed for his rejection.
The human being is destroyed by his rejection.
Killed ('woe') the human/mankind what made him more disbelieving (an expression)
[But only too often] man destroys himself: how stubbornly does he deny the truth
Slain be man! How disbelieving he is
Man is (self-)destroyed: how ungrateful
May (the disbelieving) human being be condemned! What makes him disbelieve
Damned is the man! How ungrateful he is
Man seeks his own destruction. How ‘impious’ he is!
Man be damned! How ungrateful is he
Lo! Man is keen to pursue destruction. How impious he is!
Accursed be man, how he fights against his own good the best he can
Humans have ruined themselves by being unthankful.
Condemned are ˹disbelieving˺ humans! How ungrateful they are ˹to Allah˺!
So man is destroyed when he rejects it.
Let man perish! How ungrateful he is
Woe to the human being; he is so unappreciative
How regretful it is for people to have so much self-destructive ingratitude.
How regretful it is for people to have so much self-destructive ingratitude.
Was killed, the human (Cursed)! How ungrateful was he?!
Cursed be man! How ungrateful is h
Perish man! How ungrateful he is!
Man destroys himself, how ungrateful, rejecting the Sublime Truth
Cursed be man! how ungrateful is he
Woe unto man ! How ungrateful he is
May man perish! How ungrateful is he
Warning to man! What has made him reject Allah
Perish man! How ungrateful he is!
Perish man! How thankless he is
Cursed is man; how ungrateful he is
Cursed is man; how disbelieving is he
Killed is man, what made him disbelieve?
Woe to man! What hath made him reject God
Woe to man! What hath made him reject Allah
مِنْ أَيِّ شَيْءٍ خَلَقَهُ
From what thing does God create him
Out of what He has created them?
Of what thing hath He created him
Of what substance God created him
From what did He create him?
From what thing did He create him?
From what has He created him
(Does he never consider) from what thing He has created him
(Let him consider) from what (insignificant) material He has created him
Of what did He create him
What did He create him from?
Does this proud creature not think what his Lord created him from
From what has He created them
From what did He create him?
Of what did He create him
From what did He create him
From what did He create him.
Of what thing doth God create him
Of what stuff did He create him
From what did He create him
Out of moist germs
From what material did He create him
From which thing did He create him?
From what did (Allah) create him/her?
Out of what Allah has created him
Out of what did Allah create him
Of what thing did He create him
From what thing did He create him?
Out of what thing did He create him
From what stuff has Allah created him
From what did He create hi
From what did He create him?
From what did He create him?
From what thing He created him
[Does man ever consider] out of what substance [God] creates him
Of whichever thing did He create him
From what thing doth He create him
From what has God created him
From which stuff did He (Allah) create him
Of what substance did He create him?
What was it, from which He created man
From what substance did He create him?
From what primordium did Allah create him
What sort of thing did He create them from?
From what substance did He create them?
From what did He create him?
From what did He create him
What did He create him from
From what did He create him?
From what did He create him?
From which thing did He create him?
Of what thing did He create him
Of what did God create him?
Out of what thing has He created him
Of what thing did He create him
Does he not consider, from what thing did God create him
From what thing did He create him
From what stuff has He (Allah) created him
From what did He create him?
From what did He create him
From what did He create him
From what substance did He create him
He created him of what thing?
From what stuff hath He created him
From what stuff hath He created him
مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ
He creates him from a droplet, He proportions him
From semen drop He has created them and then set them in due proportion,
Of a drop of seed. He created him and formed him according to a measure
From a single sperm He created, then proportioned him
He made him from a sperm-drop, and formed his nature!
From a drop of sperm He created him and proportioned him.
He has created him from a drop of [seminal] fluid, and then proportioned him
From a drop of (seminal) fluid; He has created him and fashioned him in measured proportions (for his shape and for his life)
From a mere sperm-drop! He (at first) creates him, then endows him with infinite capacity (to make progress)
Of a sperm-drop He created him, and determined him
He created him from a fertilized egg (zygote), then proportioned him.
What is he proud of? He is being created of a tiny sperm [that thousands of them hardly fill the top of a needle!]
From a zygote, He has created him, and then molds them in due proportions
From a sperm drop He created him and enabled him,
Of a clot. He created him and fated him
From a drop of liquid; He created him and then set several measures for him
From a drop of liquid, He created him and measured him with just measurement.
Of a drop of seed doth He create him; and He formeth him with proportion
Of a small seed; He created him, then gave him due proportions
From a (sperm) drop He created him and then determined him
He created him and fashioned him
From Nutfah He created him; (and) then He set him in due proportion
He created him from seminal fluid then, ordained that he be.
He created him/her from sperm, and then He molded him/her in appropriate stages.
Out of a semen-drop! Allah created him and then fashioned him in due proportion
Out of a sperm-drop did He create him and then determined a measure for him
Of a small life-germ. He creates him, then proportions him
He created him from a sperm, then programmed him (to follow a certain path),
HE created him out of fertilized ovum and then moulded him in due proportion
He created him from a sperm drop, then determined his measure along with that (regarding genes and sex)
From a seed He created him and moulded him
From a seed He created him and molded him.
From a seed He created him and molded him.
From a drop/male's or female's secretion He created him, so He predestined/evaluated/estimated him
Out of a drop of sperm He creates him, and thereupon determines his nature
Of a sperm drop He created him; so He determined him
From a drop of seed. He createth him and proportioneth him
He created him from a living germ. He determined his fat
from a drop of semen! He created him, and designed him in due proportion
Of a sperm-drop, He created him. Then He proportioned him.
From semen! He created man, then assigned his nature
He created him from a drop of sperm and then proportioned him.
From a seed in fluid emitted did He create him and animate, and his dimensions and his life span, his provisions and his lot did He determine, and his intellect did He actuate.
A drop of semen, He created them then assigned their destiny,
He created them from a sperm-drop, and ordained their development.
From a sperm He created him and shaped him.
From a little germ He created him and gave him due proportion
From a tiny drop, He creates him and designs him
From a fertilized ovum He created him and proportioned him;
From a fertilized ovum He created him and proportioned him;
From a sperm drop He created him, so He determined him.
Of a sperm-drop He created him, then molded him in due proportions
Of a drop of sperm. He created him and proportioned him.
From the male and the female gametes He created him, and then fashioned him in due proportion
Of a small seed; He created him, then He made him according to a measure
From a sperm-drop ! HE creates him and proportions him
From a drop He created him, then proportioned him
From a sperm-drop has He (Allah) created him, and then (He) makes him in proper size and shape
From a drop, He created him, and then proportioned him.
From a sperm drop He created him, and enabled him
"From a drop of sperm He created him, and moulded him in (good) proportions,"
From a sperm-drop He created him and destined for him
Of a sperm He created him then He determined him,
From a sperm-drop: He hath created him, and then mouldeth him in due proportions
From a sperm-drop: He hath created him, and then mouldeth him in due proportions
ثُمَّ السَّبِيلَ يَسَّرَهُ
He makes the way easy for him
then makes their way (of life) easy for them,
Then the way He made easy
Then made his passage easy (at birth)
Then eased his way.
Then He eases the way for him.
Then He made the way easy for him
Thereafter He has made the path (to God) easy for him
Then makes (his) passage (through all affair of life) easy for him
then the way eased for him
Then He made the way easy for him.
To such an insignificance creature God has favored the growth
Then He makes his path smooth for him
then He eased the way for him,
then the path He did make easy for him
Then eased the way for him
Then He made the way easy [for him].
and then facilitateth his passage out of the womb
Then He made his way easy for him
then eased his path for him
Then made him an easy passage from the womb
Afterwards, the Path — He made (it) easy unto him
He made the way easy for him again.
He makes his/her path simple [by giving rules by which to live].
then makes his way of life smooth for him
and then made the course of life easy for him
Then makes the way easy for him
then, He eased that path for him.
And then made the path of life convenient for him
Then (after structuring, developing and completing it) eased for him the passage (of delivery from the mother’s womb)
Then the path He made easy for him
Then the path He made easy for him.
Then the path He made easy for him.
Then (to) the road/path He eased him
and then makes it easy for him to go through life
Thereafter the way He eased for him
Then maketh the way easy for him
and made the path of guidance easy for him to follow
then He made the way easy for him
Then He made the path easy for him.
Then, He made the path (of righteousness) easy for him
Then He enlightens his path to achieve a blissful life
Then He guided him to the path of safety and righteousness and his course did He facilitat
then by making their way smooth in life enabled them.
Then He makes the way easy for them,
Then He made the way easy for him.
He made his path smooth for him
Then He points out the path for him
Then He eased the way for him;
Then He eased the way for him;
Then the pathway, He eased for him.
Then He made the way easy for him
He makes his path smooth for him.
And then makes the Way easy for him. (Endowed with faculties)
Then (as for) the way-- He has made it easy (for him
Then HE makes the way easy for him
then He made the way easy for him
Then He (Allah) makes the path smooth for him
Then He smoothed the path for him.
Then He eased the way for him
"then makes the way easy for him,"
Then He eased the way for him
Then He made the way easy for him,
Then doth He make His path smooth for him
Then doth He make His path smooth for him
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ
then He causes him to die and be buried
then causes them to die and puts them in their graves.
Then He caused him to die and made him to be buried
He will then send him to death and have him laid in the grave
Then killed and placed him in the grave (body).
Then He causes him to die and buries him.
then He made him die and buried him
Thereafter He causes him to die and buries him
Then He calls him to death and He assigns to him (an interim state of) a grave
then makes him to die, and buries him
Then He made him die and had him buried.
Then God takes his soul and put him in the grave
Then He causes him to die, and puts him in his grave
then He put him to death and buried him,
then He killed him, and laid him in the tomb
Then gave him death, so had him put in the grave
Then He put him to death and He entombed him.
Afterwards He causeth him to die, and layeth him in the grave
Then He causes him to die and buries him in his grave
then causes him to die and buries him
Then causeth him to die and burieth him
Then He caused him to die; then He placed him in (his) burial place
Again, He caused him to die and be buried.
He causes him/her to die and be cast into the grave.
then causes him to die and stows him in a grave
then He caused him to die and brought him to the grave
Then he causes him to die, then assigns to him a grave
Then He causes him to die then buries him.
And then He caused him to die and consigned him to dust
Then caused him to die and (buried him) in a grave
Then He made him die and buried him
Then He made him die and buried him.
Then He made him die, and buried him.
Then He made him die, so He caused him to be buried in a grave
and in the end He causes him to die and brings him to the grave
Thereafter He makes him to die, so He entombs him
Then causeth him to die, and burieth him
Then He caused him to die and be burie
Later, he made him die, and put him into grave
Then He caused him to die and made a tomb for him.
Then He gave him death, and sent him to his grave
Then He causes him to die and assigns a grave to him.
Then He occasioned his death and in the grave did He deposit and inanimate
Then He lets them die and be buried.
then causes them to die and be buried.
Then He made him die and be buried.
then caused him to die and stowed him in a grave
Then He puts him to death, and into the grav
Then He causes him to die and to be buried.
Then He causes him to die and to be buried.
Then He causes him to die, so to bury him.
Then He caused him to die, then assigned to him a grave
He then causes him to die and puts him in his grave.
Then causes him to die and brings him to disintegrated states. ('Qabr' = Grave = Disintegrated state = The state of sleep between physical death and Resurrection (36:52))
Then He causes him to die, then assigns to him a grave
Then in due course HE causes him to die and assigns a grave to him
Then He caused him to die and buried him
Then He (Allah) causes him to die and puts him in his grave
Then He causes him to die, and then He buries him.
Then He puts him to death, and buries him
"then causes him to die and to be buried,"
Then He causes his death and provides a grave for him
Then He caused him to die, and He made him to be buried,
Then He causeth him to die, and putteth him in his grave
Then He causeth him to die, and putteth him in his grave
ثُمَّ إِذَا شَاءَ أَنشَرَهُ
When He wills, He will raise him up again
Then, He will surely resurrect them again when He wills.
Then when He listeth, He shall raise him to life
Then He will raise him up again when He please
Then, when He wills, He will resurrect him from his grave (body).
Then, when He wills, He raises him from the dead.
and then, when He wished, resurrected him
Thereafter, when He wills, He raises him again to life
And He will again raise him to life when He will
then, when He wills, He raises him
Then He will raise him when He wants.
The same One Who created him out of nothing may resurrect him anytime pleases Him
Then, when it is His will, He will raise him up
then, when He wills, He will resurrect him.
then when He pleases will He raise him up again
Then, when He willed, He brought him out. (As during the night of Holy Prophet’s ascension, when all the Prophets gathered behind him in the Al Aqsa mosque in Jerusalem. Or when Allah will raise everyone on the Day of Resurrection.
Then if He pleases, He will resurrect him.
hereafter, when it shall please Him, He shall raise him to life
Then when He wills, He will raise him to life again
then, He will raise him when He wills
Then, when he pleaseth, will raise him again to life
Then, when He willed — He resurrected him
Again, when He willed, He will revive him.
In accordance with His will, He will resurrect him/her.
Then He will surely bring him back to life when He pleases
and then, whenever He wishes, He will raise him back to life
Then when He will, He raises him to life again
Then, when He wills, He will raise him.
And then, whenever He wishes, He will raise him back to life
Then whenever He wills, He will raise them up (alive again)
Then if He wishes He resurrects him
Then if He wishes He resurrects him.
Then if He wishes He resurrects him.
Then when/if He willed/wanted/intended He revived/resurrected him
and then, if it be His will, He shall raise him again to life
Thereafter when He (so) decides, He makes him rise again
Then, when He will, He bringeth him again to life
and He will resurrect him whenever He wants
Thereafter, when He will intend, He will raise him up
Consequently, when He wills, He will bring him again to life.
And then He will, whenever He wills, bring him back to life
Then when He wills, He will certainly bring him back to life .
Then when He wills, He shall resurrect him and animate
Then when He wants, He shall resurrect them.
Then when He wills, He will resurrect them.
Then, when He pleases, He resurrects him.
He will surely bring him back to life when He pleases
When He wills, He resurrects him
Then when He wills, He will resurrect him.
Then when He wills, He will resurrect him.
Then, when He wills, He will propagate (raise after death) him.
Then, when it is His will, He will raise him to life again
He will surely bring him back to life when He pleases.
Then, when He will, He shall raise him to life again
Then when He pleases, He will raise him to life again
Then, when HE pleases, HE will raise him up again
Then, when He willed, He resurrected him
Then, when it is His (Allah’s) Will, He will raise him up (again)
Then, at His will, He will resurrect him.
Then, when He wills, He will resurrect him
"then, when He wills, He will raise him (to life again)."
Then when He wills, He will resurrect him
Then when He wills, He will quicken him.
Then, when it is His Will, He will raise him up (again)
Then, when it is His Will, He will raise him up (again)
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ
Yet mandoes not fulfil God’s commands
Nay, but they (disbelievers) have not fulfilled what He has commanded them.
By no means He performed not that which He had commanded him
But no. He has not fulfilled what was enjoined on him
But no! He has not yet fulfilled what He commanded him (he has not duly fulfilled his vicegerency).
No indeed! He has not done what He ordered him.
No indeed! He has not yet carried out what He had commanded him
No indeed! Human has not fulfilled what God enjoined on him
It cannot be (that there is no resurrection;) he has not yet carried out what He commanded him to do
No indeed! Man has not accomplished His bidding
No way, he did not fulfill what He ordered him.
What a pity that man has not fulfilled what his Lord has commanded him
By no means has he fulfilled what God has asked of him
But no, he did not fulfill what He commanded him.
Nay, he has not fulfilled his bidding
Not one – he has not yet completed what he was commanded
Not at all! He has not fulfilled that which He has commanded him.
Assuredly. He hath not hitherto fully performed what God hath commanded him
Nay; but man has not done that which He bade him
Indeed, he has not fulfilled that which He has ordered him
Aye! but man hath not yet fulfilled the bidding of his Lord
Nay! Not yet he has completed what He commanded him
No indeed! The human being finishes not what He commanded him.
Certainly, (humanity) has not fulfilled what Allah has commanded!
By no means has he fulfilled the duty that Allah had assigned him
Nay, but man did not fulfil what Allah had enjoined upon him
Nay, but he does not what He commands him
No, he has not done that which He commanded him to do.
No! Man did certainly not carry out what Allah had asked him to do
Indeed, he (the disobedient man) did not fulfil that (obligatory due) which (Allah) had commanded him
Alas, when what has been ordained is complete
Alas, when what has been ordained is complete.
Alas, when what has been ordained is complete.
No/but he did not (E) accomplish/execute what He ordered/commanded him
Nay, but [man] has never yet fulfilled what He has enjoined upon him
Not at all! (Man) has not as yet performed what He has commanded him
Nay, but (man) hath not done what He commanded him
Certainly, he has not duly fulfilled His commands
No! He has not yet fulfilled what He (Allah) had commanded him
Nay! Man has not fulfilled what Allâh has commanded him.
No! Man did not do what Allah commanded him to do
No Indeed! Man has failed to comply with what Allâh commanded.
But no, he never fulfilled what Allah has commanded and ordained
Unfortunately, they didn’t do what Allah commanded them.
But no! They have failed to comply with what He ordered.
But no, he does not comply with what He ordered him.
Yet he declines to do His bidding
He shall uphold His commandments
No! He did not fulfill what He has commanded him.
No! He did not fulfill what He has commanded him.
Nay, he did not accomplish what he had commanded Him.
Nay, but (man) has not done what He commanded hi
But by no means has man fulfilled His bidding.
Nay, man did not fulfill what He enjoined upon him
Nay; but he has not done what He bade him
Nay ! he has not yet carried out what God commanded him to do
Nay! But he has not accomplished what He commanded him
By no means has he (man) fulfilled what Allah has commanded him to do
Yet, he didn’t fulfill what He commanded him.
But no, he did not fulfill what He has commanded him
"No, surely man has not fulfilled what Allahhas commanded him."
No! Man has not yet accomplished what He commanded him
Not so, he did not finish doing what He commanded him.
By no means hath he fulfilled what God hath commanded him
By no means hath he fulfilled what Allah hath commanded him
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
Let man consider the food he eats
Then let people look at their food.
Let man look at his food
Let man therefore consider (the sources of) his food
Let man look at what he eats!
Man has only to look at his food.
So let man observe his food
Then, let human consider his food (and so reflect on his Lord’s Mercy and the truth of Resurrection)
Therefore let such a person look at his food
Let Man consider his nourishment
So, the human being should look at his food.
Let man look at his very food that sustains his life [it does not grow up in the super market]
Then let the human being look at his food
Let man look at his food:
But let man look unto his foods
So man must look at his food
So let the human being look at his food.
Let man consider his food; in what manner it is provided
Then let man consider his food
Let the human reflect on the food he eats
Let man look at his food
Then let the human being look towards his food
Then, let the human being look on his food—
Humanity should consider his/her food.
Let man reflect on the food he eats
So let man just consider his food
Then let man look at his food -
So let man look at his food:
Let man just look at his food
So man should look at his food (and ponder)
Let man look to his provisions
Let man look to his provisions.
Let the human being look to his provisions.
So the human/mankind should look/watch to his food
Let man, then, consider [the sources of] his food
So, let (man) look into his food
Let man consider his food
Let the human being think about (how We produce) his food
So, the man should consider his food
Let man look at his food!
Let man look at (the source of) his food
Now, therefore, let man look at his food:
Let man take a look at his food
So let humans look at the food they eat closely;
Let people then consider their food:
So let man look at his food:
Let man reflect on the food he eats
Let the human consider his food
A human being has only to consider the food he eats.
A human being has only to consider the food he eats.
So, let the human look at his food.
Then let man look to his food
Let man reflect on the food he eats:
Let man consider his food. (His own food has involved so many hands from the field to the mouth. Shouldn't he share Our provision with others?
Then let man look to his food
Now let man look at his food
So let man consider his food
Then let man look at his food, (how We provide it)
Let man contemplate his food.
Let man consider his food
"So, let man consider his food:"
Then let mankind look at his food
So let man look at his food,
Then let man look at his food, (and how We provide it)
Then let man look at his food, (and how We provide it)
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا
We pour down abundant wate
We pour out water (rain) in abundance
It is We Who pour forth water, pouring
We poured down rain abundantly
We poured that water and made it flow in abundance.
We pour down plentiful water,
We poured down water plenteously
That We pour down the water in abundance
How (at first) We pour down water in abundance
We poured out the rains abundantly
Indeed, We poured down plenty of rain
God pour downs lots of water from…
And that We pour out water in abundance
that We poured down water in abundance,
Verily, we have poured the water out in torrents
That We watered it in abundance
That We indeed poured the water down a pouring.
We pour down water by showers
That We pour down the water in abundance
how We pour down rain in abundance
It was We who rained down the copious rains
that We poured down water in a downpour
how We, truly, unloosed rain water with a pouring out.
[He/she should consider] how We pour water in abundance.
How We pour down rainwater in abundanc
We poured water, pouring it in great abundance
How We pour down abundant water
How We pour water in the form of rain,
[To enable man to get his food] We poured water [rain] in showers
Indeed, We pour down water in torrents
We have poured the water abundantly
We have poured the water abundantly.
We have poured the water abundantly.
We (E), We poured/flowed the water pouring/flowing
[how it is] that We pour down water, pouring it down abundantly
(For) that We poured water in abundance, (Literally: with abundant pouring
How We pour water in shower
We send down abundant water
how well We poured water
We poured down water in abundance,
(To produce his food), We pour down plenty of water
How We pour down water in abundance,
We poured down rain-water in quantities which stream and flow
We let the rain pour down,
how We pour down rain in abundance
We made the water pour out,
how We pour down the rain in torrent
We pour the water generously
We poured down water in abundance,
We poured down water in abundance,
We surely pour the water, pouring.
That We pour down the water, pouring it in abundance
how We pour down the rain in torrents,
How We pour water in showers
That We pour down the water, pouring (it) down in abundance
How WE pour down water in abundance
that We pour down water in abundance
For that We pour forth water in plenty
How We pour down rain in torrents.
We pour down water in abundance
"We pour down the water in abundant rains,"
How We poured down water in torrents
That We, We poured the water, pouring.
For that We pour forth water in abundance
For that We pour forth water in abundance
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا
and cause the soil to split open
then split the earth (soil) in clefts.
Thereafter We cleave the earth in clefts
Then We cracked the earth open under pressure (of germination
And We split open the earth (and thus),
then split the earth into furrows.
then We split the earth into fissure
Then We split the earth in clefts
Then We cleave the earth, a proper cleaving
then We split the earth in fissure
then We split open the earth, cracking (for sprouts),
the sky, then He splits the earth and…
And We split the earth into pieces
then We made the land vigorously rupture
then we have cleft the earth asunder
Then We split the earth properly
And then We cleft the earth a cleaving.
afterwards We cleave the earth in clefts
Then We cleave the earth
and split the earth, splitting
Then cleft the earth with clefts
Then We split the earth in clefts
Again, We split the earth, a splitting.
We fragment the earth in cracks.
and cleave the soil asunder
and cleaved the earth, cleaving it asunder
Then cleave the earth, cleaving (it) asunder
then We split the earth, (with) a splitting
And We pierced the soil, so that it got soaked [with rain water]
Then We split the earth and tear it asunder
Then We cracked the land with cracks
Then We breached the land with cracks.
Then We breached the land with cracks.
Then We split/cracked the earth/Planet Earth splitting/cracking
and then We cleave the earth [with new growth], cleaving it asunder
Thereafter We clove the earth in fissures, (Literally: in cloven "fissures")
Then split the earth in cleft
and let the earth to break ope
then how nicely We split the earth
And then We split the earth in rifts,
(Then) We split the ground and lay it open
And then We cleave the earth in rifts.
Then We split the earth and break up the soil to allow water in and vegetations to grow
then We split open the ground
and meticulously split the earth open ˹for sprouts˺,
Then We made the earth split open,
and cleave the earth asunder
Then we split the soil open
and caused the soil to break open,
and caused the soil to break open,
Then We split the earth, splitting.
And We split the earth into fragments
and cleave the earth in fissures;
And then We split the earth, split and cleave
Then We cleave the earth, cleaving (it) asunder
Then WE cleave the earth a proper cleaving
then We split the earth in fissures
And We split the earth into pieces
Then, We burst the earth in clefts.
Then crack the soil open.
"then We split the earth in fissures,"
Then We broke open the earth, splitting [it with sprouts]
Then We split the earth, splitting.
And We split the earth in fragments
And We split the earth in fragments
فَأَنبَتْنَا فِيهَا حَبًّا
We make grain grow
And We cause to grow in it the grain,
Then We cause therein the grain to grow
And We made corn grow
We caused sprouts to grow therein.
Then We make grain grow in it,
and made the grain grow in it
And so We enable grain to grow therein
So that We cause grain to grow therein
and therein made the grains to gro
then We made grain grow in there,
makes the corn to grow
And produce therein corn
and germinated therein grains
and made to grow therefrom the grain
Thereby produced grain in it
And We caused to grow therein seed,
and We cause corn to spring forth therein
Then We cause to grow therein the grain
how We made the grain to grow
And caused the upgrowth of the grain
Then We caused to grow therein the grain
And We put forth in it grain
From it are produced grain,…
How We bring forth grain
then caused the grain to grow out of it
Then cause the grain to grow therein
then We cause to grow therein, grain
Then We caused grain to grow therein
We then grow from it grain
And We made grow in it seeds
And We made grow in it seeds.
And We made grow in it seeds.
So We sprouted/grew in it seeds/grains
and thereupon We cause grain to grow out of it
So, therein We caused (the) grain to grow
And cause the grain to grow therei
to yield therein corn
then We grew in it grain
Consequently, We caused to grow therein grain,
And out of it, We cause the grain to sprout
Then We cause the grain to grow therein,
Therein We grew edible grain
to produce cereals,
causing grain to grow in it,
And grew greenery on it,
how We bring forth the corn
We grow in it grains
and grew grains in it,
and grew grains in it,
So We planted grains within it.
And We produce therein corn
how We bring forth the corn,
And cause the grain to grow therein
Then We cause to grow therein the grain
Then WE cause to grow therein grain
and cause grains to grow therein
And produce from there corn
And cause diverse grains to sprout.
And grow in it grains
"and make the grains grow in them,"
And caused to grow within it grai
Then We made to grow in it grain,
And produce therein corn
And produce therein corn
وَعِنَبًا وَقَضْبًا
and vines, fresh vegetation
and grapes and clover plants,
And grapes and vegetable
And grapes and herbage
Grapes and fresh plants,
and grapes and herbs
and vines and vegetables
And grapes, and edible plants
As well as grapes, vegetables
and vines, and reeds
and grapes and vegetables,
And grapes and nutritious plants
Grapes and nutritious plants
and grapes and herbs,
and the grape, and the hay
And grapes and fodder
and grapes, and vegetables,
and grapes, and clover
And grapes and clover
grapes, and fresh fodder
And grapes and healing herbs
and grapes, and clover-grass (as pasture)
and grapevines and reeds
…grapes, nutritious herbs,
grapes and nutritious vegetation
together with grapes and vegetables
And grapes and clover
and grapes and green fodder
And grapevines and vegetables
And grapes and vegetables
And grapes and pasture
And grapes and pasture.
And grapes and pasture.
And grapes and all trees and vegetation when it regrows for animal consumption i.e.) clover
and vines and edible plants
And vines, and clover, (Or: reeds)
And grapes and green fodde
grapes, vegetables
and grapes and greens
Grapes and green fodder,
And the grapes and vegetables
Grapes and fresh vegetation,
Grapes and herbage
grapes, vegetation,
as well as grapes and greens,
And grapes and fresh dates,
the grapes and the fresh vegetation
Grapes and pasture
and grapes and legumes
and grapes and legumes
And grapes and Kadapa (Each plant which is cut several times after growing again).
And grapes and grasses
the grapes, and the fresh vegetation,
And vineyards, and fresh vegetation
And grapes and clover
And grapes and vegetables
and vines and herbs
And grapes and plants to eat
And grapes and vegetables.
And grapes and herbs
"and grapes and fresh green plants,"
And grapes and herbag
And grapes, and clover,
And Grapes and nutritious plants
And Grapes and nutritious plants
وَزَيْتُونًا وَنَخْلًا
olive trees, date palms
and olives and date-palms,
And olives and palm
Olives and dates
Olives and dates,
and olives and dates
olives and date palms
And olive-trees and date-palms
The olive, the date-palm
and olives, and palms
and olives and date palms,
And olives and dates
Olives and dates
and olives and dates,
and the olive, and the palm
And olives and date palms
and olives, and dates,
and the olive, and the palm
And the olive and the palm
and the olive, and the palm
And the olive and the palm
and olives, and date-palms
and olives and date palm trees
olives, date palms.
olives and dates
and olives and palms
And the olive and the palm
and olive trees and date palms
And olive-trees and palm-trees
And the olive and the date palm
And olives and palm trees
And olives and palm trees.
And olives and palm trees.
And olives and palm trees
and olive trees and date-palms
And olives and palm trees
And olive-trees and palm-tree
olives, dates
and olive and date-palms
Olive and date-palms,
The olives and dates
Olive and date palms,
Olive trees and palm-dates
olives, date palms,
and olives and palm trees,
And olive trees and date palms,
the olive and the palm
Olives and palms
olive and dates,
olive and dates,
And olives and date-palms.
And the olive and the palm
the olive and the palm,
And olive trees and palm trees
And the olive and the palm
And the olive and the date-palm
and olives and date palms
And olives and dates
And olives and dates.
And olives and dates
"and olives and palm trees,"
And olive and palm tree
And olive trees, and palm trees,
And Olives and Dates
And Olives and Dates
وَحَدَائِقَ غُلْبًا
luscious gardens
and gardens, dense with many trees,
And enclosed gardens luxuriant
Orchards thick with trees
Dense gardens of large trees,
and luxuriant gardens
and densely-planted gardens
And gardens dense with foliage
Orchards with dense trees
and dense-tree'd gardens
and fenced gardens with lots of trees,
And dense gardens
And enclosed gardens, dense with lofty trees
and luscious orchards,
and gardens closely planted
And dense gardens
and gardens with tall trees,
and gardens planted thick with trees
And dense luxurious gardens
the densely tree'd gardens
And enclosed gardens thick with trees
and gardens — dense in growth
and dense fertile gardens
[Also produced are] luxurious, enclosed gardens,…
lush gardens
and dense orchards
And thick gardens
and dense gardens
And luxuriant orchards
And thickly planted dense gardens
And gardens in variety
And gardens in variety.
And gardens in variety.
And dense/luxurious fenced gardens
and gardens dense with foliage
And enclosed orchards with dense trees
And garden-closes of thick foliag
thickly planted gardens
and gardens, full of thick trees
Gardens of thick foliage,
Woodland with dense foliage
Gardens of thick foliage,
Gardens of perennial and other purposeful trees
densely-populated orchards,
and dense orchards,
And abundant enclosed gardens,
the thickets
A variety of orchards
and luxurious gardens
and luxurious gardens
And gardens with dense tall trees.
And gardens, dense with trees
the dense-treed gardens,
And dense beautiful gardens
And thick gardens
And walled gardens thickly planted
and gardens densely planted
And enclosed gardens thick with tall trees
And lush gardens.
And luscious gardens
"and gardens thick with tall trees,"
And gardens of dense shrubber
And gardens closely planted,
And enclosed Gardens, dense with lofty trees
And enclosed Gardens, dense with lofty trees
وَفَاكِهَةً وَأَبًّا
fruits, and fodder
and fruits and fodder,
And fruits and herbage
And fruits and fodder
Fruits and pastures,
and orchards and meadows,
fruits and pastures
And (diverse other) fruits and herbage
Fruits and herbage
and fruits, and pastures
and fruits and grass,
And fruits and herbs
And fruits and fodder
and fruit and fodder—
and fruits, and grass,
And fruits and grass
and fruits, and grass;
and fruits, and grass
And fruits and herbag
and fruit and pastures
And fruits and herbage
and fruits, and Abba (herbage or fodder)
and sweet fruits and whatever grows on the earth,
…and fruits and fodder…
fruits and fodder
and fruits and pastures
And fruits and herbage -
and fruits and herbage.
And fruits and fodde
And (a variety of) fruits and (animals’) fodder
And fruits and vegetables
And fruits and vegetables.
And fruits and vegetables.
And fruits and grass/hay/herbs
and fruits and herbage
And fruits, and grass, (Or: fodder
And fruits and grasses
fruits, and grass
and fruits and fodder
Fruits and grass,
And the fruits and fodder
Different types of fruits and grass,
and fruits and fodder
fruits and fodder
and fruit and fodder—
And fruit and fodder.
the fruit-trees and the green pasture
Fruits and vegetables
and fruits and vegetable,
and fruits and vegetable,
And fruits and grasses (Animals fruits).
And fruits and fodder
the fruit-trees and the green pastures,
And fruits and grasses
And fruits and herbag
And fruits and herbage
and fruit and pastures
And fruits and herbage (and the grasses)—
And fruits and pastures.
And fruits and vegetables
"and fruits and pastures,"
And fruit and grass
And fruit, and grass,
And fruits and fodder,
And fruits and fodder,
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
all for you and your livestock to enjoy
as a provision and benefit for you and your cattle.
A provision for you and for your cattle
A provision for you and your cattle
For the benefit of you and your cattle (animals).
for you and your livestock to enjoy.
as a sustenance for you and your livestock
As a means of livelihood for you and your animals
A goodly provision for you and your cattle
an enjoyment for you and your flocks
an enjoyment for you and your livestock.
As a provision for man and his cattle [which provides meat for man]
For use and convenience for you and your livestock
an enjoyment for you and for yourpl livestock.
a provision for you and for your cattle
In order to benefit you and your cattle
as provision for you and for your cattle.
for the use of yourselves and of your cattle
A provision for you and for your cattle
for you and for your herds to delight in
For the service of yourselves and of your cattle
(to be) a provision for you people and for your cattle
an enjoyment for you and your flocks.
…as provision for you and your cattle.
as a means of sustenance for you and your cattle
all this as a provision for you and your cattle
A provision for you and your cattle
A provision for you and for your cattle.
As provision for you and your cattle
As provision both for you and your livestock (to live on)
An offering to you and your livestock
An enjoyment for you and your livestock.
An enjoyment for you and your cattle.
Enjoyment for you and for your camels/livestock
for you and for your animals to enjoy
An enjoyment for you and your cattle (includes cattle, camels, sheep and goats)
Provision for you and your cattle
(These are made so as to be) means of enjoyment for you and your cattle
as a benefit for you and your cattle
A provision for you and your cattle.
Such is your, and your livestock´s sustenance
A provision for you and your cattle.
Sustenance for you and for your cattle
what a sustenance for you and your animals
all as ˹a means of˺ sustenance for you and your animals.
A provision for you and for your cattle.
for you and for your cattle to delight in
To provide life support for you and your animals
for you and your livestock to enjoy.
for you and your livestock to enjoy.
Enjoyment for you, and for your livestock.
Provision for you and for your cattle
for you and your cattle to delight in.
Provision for you and your cattle
A provision for you and for your cattle
A provision for you and your cattle
as sustenance for you and for your flocks
For you to use and (for your) help and for your cattle
For you and your livestock to enjoy.
Enjoyment for you, and for your livestock
for the comfort of you and your flocks
[As] enjoyment for you and your grazing livestock
A provision for you and for your cattle.
For use and convenience to you and your cattle
For use and convenience to you and your cattle
فَإِذَا جَاءَتِ الصَّاخَّةُ
When the Deafening Blast comes––
Then when there will come the deafening shout,
Then when cometh the Deafening Cry
But when the great calamity come
When that frightening blast is heard,
When the Deafening Blast comes,
So when the deafening Cry come
But when the piercing Cry (heralding the Resurrection) sounds
Again (you should also consider) when the deafening shout shall come
And when the Blast shall sound
So, when the deafening blast comes,
Know that when the big blow is ordered to take over the universe
Then when there comes the deafening noise
But when the Deafening Noise comes to pass,
But when the stunning noise shall come
So when the deafening Shout arrives
But when the deafening cry comes.
When the stunning sound of the trumpet shall be heard
But when the Deafening Noise (cataclysm) comes
But, when the Blast comes
But when the stunning trumpet-blast shall arrive
And when the deafening sound (from the blowing Trumpet) stands delivered —
Then, when the blare drew near,
Someday the deafening noise will come.
Finally when there come the deafening blast
But when the deafening cry shall be sounde
But when the deafening cry comes
Then when the deafening sound comes,
Then as the deafening blast occur
So, when the Deafening Blast comes
So when the screaming shout comes
So when the screaming shout comes.
So when the screaming shout comes.
So when the Deafening Noise/Resurrection Day came
AND SO, when the piercing call [of resurrection] is hear
Then when the Blast comes
But when the Shout comet
When the trumpet sounds
So when the Deafening Noise will occur
But when the ‘Deafening Blast’ comes to pass,
When the deafening blare (of the trumpet) sounds
But when the Deafening Blast comes to pass:
Then when the deafening uproarious eventful Event* comes abou
When the Deafening Blast comes,
Then, when the Deafening Blast comes to pass—
Then, when the scream comes,
But when the dread blast is sounded
Then, when the blow comes to pass
But when the Deafening Blast comes,
But when the Deafening Blast comes,
So when the Shouting (resurrection) comes.
And when the deafening cry comes
But when the stunning blast is sounded,
But when comes the Call
But when the deafening cry comes
But when the deafening shout comes
So when the Piercing Cry does come
At last! When there comes the deafening noise—
Then, when the Shattering Blast comes.
But when the Deafening Noise comes to pass
"But when the deafening Shout comes,"
But when there comes the Deafening Blas
And when the deafening noise comes,
At length, when there comes the Deafening Noise,
At length, when there comes the Deafening Noise,
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ
the Day man will flee from his own brother
on that Day a person will flee from his brother,
On the Day whereon a man shall flee from his brother
Man will fly from his brother
At that time, man will flee from his brother,
the Day a man will flee from his brother
—the day when a man will evade his brother
On that Day when a person flees from his brother
The day when a person shall flee from his brother
upon the day when a man shall flee from his brother
a day when the man runs away from his brother
Man will leave his brother
The day one will flee from his own brother
on a day when a person flees from his brother
on the day when man shall flee from his brothe
On that day man will run away from his brother
That day when the man will flee from his brother,
on that day shall a man fly from his brother
The Day on which a man shall fly from his brother
on that Day each person will flee from his brother
On that day shall a man fly from his brother
the Day a man flees from his brother
that Day a man will run away from his brother
That day a person will flee from his/her own brother…
on that Day each man shall flee from his own brother
on the Day when each man shall flee from his brother
The day when a man flees from his brother
(it will be) a day when man will run away from his brother
On the Day when every man would flee from his brother
On that Day man will flee from his brother
The Day when a person will run from his brother
The Day when a person will run from his brother.
The Day when a person will run from his brother.
A day/time the human/man escapes/flees from his brother
on a Day when everyone will [want to] flee from his brother
On the Day when a person will flee from his brother
On the day when a man fleeth from his brothe
it will be such a day when a person will run away from his brother
the Day when one will flee from his brother
On the day when a man runs away from his brother,
Man will run away from his brother that day
On the day when a man runs away from his brother,
Man shall then flee from his own brother
that Day a person will flee from his brother,
on that Day every person will flee from their own siblings,
That day man will run away from his brother,
on that day each man will forsake his brother
That is the day when one flees from his brother
on the Day when a human being will flee from his brother,
on the Day when a human being will flee from his brother,
On a Day when the person will flee from his brother.
The Day on which a man shall flee from his brother
on that day everyone will forsake his brother,
On the Day when a man will flee from his brother
The day on which a man shall fly from his brother
On the day when a man will flee from his brother
that Day when a man will flee from his brother
That Day man will run away from his own brother
On that Day, a person will flee from his brother.
The Day when a person will flee from his brother
"on a Day when a man shall run from his (own) brother,"
On the Day a man will flee from his brothe
On the day the man will flee from his brother,
That Day shall a man flee from his own brother
That Day shall a man flee from his own brother
وَأُمِّهِ وَأَبِيهِ
his mother, his father
and his mother and his father,
And his mother and his father
Mother and father
And from his mother and father,
and his mother and his father,
his mother and his father
And from his mother and father
And (from) his mother and his father
his mother, his father
and his mother and his father
And his mother and his father
And from his mother and his father
and his mother and his father
and his mother and his fathe
And from his mother and father
and from his mother, and from his father,
and his mother, and his father
And his mother and his father
his mother and his father
And his mother and his father
and his mother, and his father
and his mother and his father
…and from his/her mother and father…
his mother and his father
and his mother and his father
And his mother and his father
and his mother and his father
And his mother and his father
And from his mother and his father (too)
And his mother and father
And his mother and his father.
And his mother and his father.
And his mother, and his father
and from his mother and father
And his mother, and his father
And his mother and his fathe
mother, father
and from his mother and father
From his mother and his father,
And his mother and father
From his mother and father,
From his mother and his father
mother, father,
and ˹even˺ their mother and father,
And his mother and his father,
his mother and his father
From his mother and father
his mother, his father,
his mother, his father,
And his mother and his father.
And his mother and his father
his mother and his father,
And his mother and his father
And his mother and his father
And from his mother and his father
and his mother and his father
And from his mother and his father
And from his mother and father.
And his mother and his father
"his mother, his father,"
And his mother and his fathe
And his mother, and his father
And from his mother and his father
And from his mother and his father
وَصَاحِبَتِهِ وَبَنِيهِ
his wife, his children
and his spouse and its children.
And his wife and his sons
As well as his wife and children
And from his wife and sons!
and his wife and his children:
his spouse and his sons—
And from his spouse and his children
And (from) his spouse and his sons
his consort, his sons
and his spouse and his children,
And his wife and his children
And from his wife and children
and his female companion and his children—
and his spouse and his sons
And from his wife and sons
and from his spouse, and his children,
and his wife, and his children
And his spouse and his children
his wife and his children
And his wife and his children
and his wife, and his offsprings
and his companion wife and his children.
…and from his/her spouse and children.
his wife and his children
and his consort and his children
And his spouse and his sons
and his wife and his sons,
And his spouse and his children
And (even) from his wife and his children
And his mate and children
And his mate and his children.
And his mate and his children.
And his wife/companion/friend, and his sons and daughters
and from his spouse and his children
And his female companion, and his seeds, (Or: sons)
And his wife and his children
wife and sons
and from his wife and sons
From his wife and his children,
And his wife and son
From his wife and children.
and from his wife and his children
spouse and children.
and ˹even˺ their spouse and children.
And his spouse and his children.
his consort and his children
From his spouse and children
his wife and his children ,
his wife and his children ,
And his girlfriend and his children.
And from his wife and his children
his wife and his children:
And his wife and his children
And his spouse and his son-
And from his wife and his sons
and his spouse and his children
And from his wife and his children
And from his girlfriend and his children.
And his consort and his children
"and from his wife and his children,"
And his wife and his children
And his female companion, and his children.
And from his wife and his children
And from his wife and his children
لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
each of them will be absorbed in concerns of their own on that Day
On that Day, every person will have enough concern to become careless of others
For every one of them on that Day shall be business enough to occup
Each man will have enough cares that day
At that time, each will be to his own!
on that Day every man among them will have concerns enough of his own.
that day each of them will have a task to keep him preoccupied
Everyone on that Day has concern of his own enough to make him heedless (of anything else)
On that day every person among them shall be concerned enough (regarding his own affairs to occupy him and) to make him indifferent (to others)
every man that day shall have business to suffice him
on that day every one of them has a matter occupying him.
Each individual has enough of his own to be concerned with that does not care about the others
Each one of them, that day, will have enough concern to make him indifferent to the others
every one of them on that day has enough to preoccupy him.
Every man among them on that day shall have a business to employ him
On that day, each one has just one issue, which is enough for him
for each person among them that day there is a matter that entirely occupies him.
Every man of them, on that day, shall have business of his own sufficient to employ his thoughts
Every man of them shall on that Day be occupied with concerns which will make him heedless of others
Everyone on that Day will have affairs to keep him occupied
For every man of them on that day his own concerns shall be enough
For each and every man of them that Day is a concern which makes him indifferent (to all, except himself)
For every man of them on that Day will be a matter that will preoccupy him.
Every person, that day, will have enough worries of his/her own.
For each one of them, on that Day, shall have enough concern of his own to make him indifferent to the others
on that Day each will be occupied with his own business, making him oblivious of all save himself
Every man of them, that day, will have concern enough to make him indifferent to others
on that day, for everyone of them there will be enough concern to keep him unconcerned with others
On that Day everyone among them will be preoccupied with his own individual concerns
On that Day every person will be in such a (dismal) state that will make him unconcerned (with everyone else)
For every person on that Day is a matter that concerns him
For every person on that Day is a matter that concerns him.
For every person on that Day is a matter that concerns him.
To every/each human/man from them (on) that day (is) a matter/affair (that) suffices him (worries and keeps him busy)
on that Day, to every one of them will his own state be of sufficient concern
Upon that Day every (single) person of them will have an affair that will preoccupy him
Every man that day will have concern enough to make him heedless (of others)
for on that day everyone will be completely engrossed in his own concerns
every one of them will be too engaged in his own affairs to care for others
Since each one of them, that ‘day’, will have enough trouble of his own, which makes him careless of others.
Everyone that day would have far too many concerns (of his own), to care about others
For everyone, that day, will be preoccupied with his own problems.
For each of them then, there is enough trouble of his own
That Day, everyone will be concerned just about themself.
For then everyone will have enough concern of their own.
Every one of them will have something to keep him busy that day.
for each one of them will on that day have enough sorrow of his own
Each one of them, on that day, worries about his own destiny
every one of them, on that Day, will have enough to preoccupy him.
every one of them, on that Day, will have enough to preoccupy him.
For each person from them an affair, on that Day will self-avail.
Each one of them, That Day, will have concern enough to occupy him
for each one of them will on that day have enough preoccupations of his own.
To everyone on that Day will be enough his own concern
Every man of them shall on that day have an affair which will occupy him
Every man among them that day will have concern enough of his own to make him indifferent to others
For every man that Day his affair shall suffice him
On that Day each of the men, will have enough worry (of his own) to make him not mindful of the others
For every person, on that day, will be a concern sufficient for him.
Every one of them, on that Day, will have enough to preoccupy him
"every man, on that day, will have enough worries of his own to make him forget (everyone else)."
For every man, that Day, will be a matter adequate for him
For every man among them on that day is a business to suffice him.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
on that Day some faces will be beaming
Some faces on that Day will be bright (for true believers),
Faces on that Day shall be beaming
Many faces will that day be bright
(Some) faces that day will be bright,
That Day some faces will be radiant,
That day some faces will be bright
Some faces will on that Day be radiant with happines
Some faces, that day, will be beaming
Some faces on that day shall shin
On that day (some) faces are bright,
Some faces in that day will be bright,…
Some faces that day will be beaming
Some faces on that day are radiant,
Faces on that day shall be bright,
Many a face will be glittering on that day
Some faces that day will be bright.
On that day the faces of some shall be bright
Many faces on that Day shall be bright as dawn (or beaming with light)
Some faces will shine
There shall be faces on that day radiant
(Some) faces this Day (would be) happily shining ones
Faces that Day will be ones that are polished,
Some faces that day will be beaming,…
Some faces on that Day shall be shining
Some faces on that Day shall be beaming with happiness
Faces on that day will be bright
(Some) faces on that day will be bright,
Faces that Day would be beaming
The same Day many faces will be shining (with light)
Faces on that Day which are openly displayed
Faces on that Day which are openly displayed.
Faces on that Day which are openly displayed.
Faces/fronts (on) that day, lit and shining
Some faces will on that Day be bright with happiness
(Some) faces upon that Day will be shining
On that day faces will be bright as dawn
Some faces on that day will be radiant
Many faces, on that day, will be bright
Some faces, on that ‘day’, will be so bright,
Some faces that day, would glow
Some faces, on that day, will be so bright,
Some faces will then be beaming
Some faces that Day will be shining,
On that Day ˹some˺ faces will be bright,
Faces will be bright on that day,
On that day there shall be beaming faces
Some faces on that day will be happy
Faces on that Day will be beaming,
Faces on that Day will be beaming,
Faces on that Day will be brightened, beaming.
Some faces That Day will be bright
Some faces on that day shall be beaming,
Some faces on that Day will be bright as dawn
(Many) faces on that day shall be bright
On that day some faces will be bright
Faces that Day shall be shining, radiant
Some faces that Day will be shining
Faces on that Day will be bright.
Faces on that Day will be radiant
"Some faces on that Day will be shining,"
[Some] faces, that Day, will be bright
Faces on that day will be shining,
Some faces that Day will be beaming
Some faces that Day will be beaming
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
laughing, and rejoicing
laughing, rejoicing at good news (of Paradise).
Laughing, rejoicing
Laughing and full of joy
Laughing, rejoicing at the good news!
laughing, rejoicing.
laughing and joyous
Smiling, rejoicing at good tidings
Smiling (and) joyous
laughing, joyous
laughing and joyful.
… laughing and rejoicing
Laughing, rejoicing
laughing and glad.
laughing, joyous
Laughing, rejoicing
Laughing and delightful.
laughing, and joyful
Laughing, rejoicing
laughing and joyful
Laughing and joyous
smiling ones, rejoicing ones while receiving the good news
ones who are laugh and ones who rejoice at good tidings.
…laughing, rejoicing.
smiling and joyful
and be cheerful and joyous
Laughing, joyous
laughing, rejoicing at the good news,
Cheerful and joyous
(They will be) smiling, laughing (and) rejoicing
Laughing and seeking good news
Laughing and seeking good news.
Laughing and seeking good news.
Laughing, cheerful/rejoiced
laughing, rejoicing at glad tidings
Laughing, (happy) at the glad tidings
Laughing, rejoicing at good news
laughing and joyou
laughing, rejoicing
Laughing and rejoicing and over the joyful news
(With) happiness and joyful ecstasy
Laughing and rejoicing at the glad tidings
Smiling and rejoicing in all seeming
laughing and rejoicing.
laughing and rejoicing,
Laughing and happy,
laughing and joyful
Laughing and joyful
laughing and rejoicing.
laughing and rejoicing.
Are laughing, cheerful.
Laughing, rejoicin
smiling and joyful.
Laughing, rejoicing at good news
Laughing, joyous
Laughing, joyous
laughing, joyous
Laughing, being happy
Laughing and rejoicing.
Laughing and rejoicing
"laughing, happy (with their good news),"
Laughing, rejoicing at good news
Laughing, rejoicing.
Laughing, rejoicing
Laughing, rejoicing
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
but some faces will be dust-staine
And other faces on that Day will be dusty,
And faces on that Day! upon them shall be gloom
And many will be dust-begrimed
And (some) faces that day will be covered in dust!
That Day some faces will be dust-covered,
And some faces on that day will be covered with dust
And some faces will on that Day be dust-stained
Some other faces, on that day, will have dust upon them
some faces on that day shall be dust
And on that day (other) faces have dust on them,
Other faces on that day will be…
And other faces that day will be dust-stained
And some faces on that day are covered with dust,
and faces shall have dust upon them,
And many a face will be covered with dust on that day
And some faces that day will have dust on them.
And upon the faces of others, on that day, shall there be dust
And many faces on that Day, shall be covered with dust
whereas some faces will be covered with dus
And faces on that day with dust upon them
And (some) faces this Day — on them is stain of dust and smoke
And faces on that Day will be dust-stained.
Some faces that day will be dingy.
And some faces on that Day shall be dust
Some faces on that Day shall be dust-ridden
And faces on that day will have dust on them
(while other) faces on that day will have dust over them,
Faces that Day would be gloomy
And numerous faces there will be covered with dust that Day
And faces on that Day with dust on them
And faces on that Day with dust on them.
And faces on that Day with soot on them.
And faces/fronts (on) that day, on it (is) dust
And some faces will on that Day with dust be covered
And (some) faces upon that Day will be (covered) by resentment
And other faces, on that day, with dust upon them
but others will be gloom
and many faces, on that day, will be stained with dust
While the other faces, on that ‘Day’, will have dust upon them
While some faces that day would be covered with (grim and grimy) shades
And the other faces, on that day, will have dust upon them
Other faces will be coated with gloom
But other faces that Day will be covered with dust,
while ˹other˺ faces will be dusty,
And faces will be covered in dust that day,
On that day there shall be faces covered with dust
Other faces, on that day, will be covered with misery
And [other] faces, on that Day, will be covered with dust,
And [other] faces, on that Day, will be covered with dust,
And Faces on that Day will be over them dust.
And some faces That Day will be dust-stained
Some other faces on that day shall be covered with dust,
And some faces on that Day will have dust upon them
And (many) faces on that day, on them shall be dust
And some faces, on that day, will have dust upon them
And faces that Day shall be covered with dust
And other faces that Day will be soiled with dust
Other faces, on that day, will have upon them dust.
And Faces on that Day will be covered with misery
"and other faces on that Day will be covered with dust,"
And [other] faces, that Day, will have upon them dust
And faces on that day upon them will be dust,
And other faces that Day will be dust-stained
And other faces that Day will be dust-stained
تَرْهَقُهَا قَتَرَةٌ
and covered in darkness
darkness will cover them.
Dust shall cover the
Covered with the blackness (of shame)
Covered in darkness!
overcast with gloom.
overcast with gloom
Veiled in darkness
Gloom covering them
o'erspread with darkness -
darkness covers them,
.. covered with misery, overwhelmed with sadness
Darkness will cover them
covered in darkness:
darkness shall cover them
Blackness overcoming them
Belabored by dark soot.
darkness shall cover them
Veiled in darkness
and veiled with darkness
Blackness shall cover them
darkness of despair shall cover them
Gloom will come over them.
Darkness will cover them.
and veiled with darkness
enveloped by darkness
Darkness covering them
being covered with darkness.
Darkness covering them
These (faces) will be overshadowed with darkness (as well)
Being burdened by remorse
Being burdened by remorse.
Being burdened by remorse.
Smoke/dust burdens/depresses/oppresses it
with darkness overspread
Oppressed by gloom
Veiled in darkness
and covered by darkness
covered by darkness
Being completely darkened by dust.
And overwhelmed by darkness
Veiled in darkness.
A painful depressing darkness they shall assume
darkness restricting them.
cast in gloom—
Impurity will cover them,
veiled with darkness
Overwhelmed by remorse
overwhelmed by sorrow.
overwhelmed by sorrow.
Are overstrained by an indignity (Darkened).
Blackness will cover them
veiled with darkness.
With gloom overspread
Darkness shall cover them
Darkness covering them
overspread with darkness
Blackness will cover them
Darkness will cover them.
Overwhelmed by remorse
veiled in darkness
Blackness will cover them
Darkness will cover them.
Blackness will cover them
Blackness will cover them
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
those are the disbelievers, the licentious
Such will be the (faces of the) disbelieving wicked.
Those! they are the infidels, the ungodly
They will be the unbelievers, transgressors
They, the falsifiers (who are inclined towards falsity), are the very deniers of the knowledge of the reality!
Those are the dissolute kafirun.
It is they who are the faithless, the vicious
Those are the unbelievers, shameless and dissolute
Those will be (the faces of) the disbelievers and (of) the doers of evil
those -- they are the unbelievers, the libertines
they are the disbelievers, the immoral ones.
Such will be the end of wicked disbelievers
Such will be the rejecters of God, the immoral
those are the deniers, the vicious.
those are the wicked misbelievers
It is they, the disbelievers, the sinners
These are those who were the ingrates, the criminals.
These are the unbelievers, the wicked
These are the disbelievers, the wicked
Those, they are the unbelievers, the immoral
These are the Infidels, the Impure
Those people: they very ones are Al-Kafarah (the disbelievers), Al-Fajarah (the evil-doers)
Those, they are the ones who are ungrateful, ones who act immorally.
Such will be the unbelievers, the sinners.
These shall be the faces of the disbelieving wicked
These will be the unbelievers, the wicked
Those are the disbelievers, the wicked
Those are the infidels, the transgressors.
Those would be the ones suppressing the Truth, the ones wicked
They are the people who are disbelievers (and) mischief-mongers (i.e., evildoers)
Those are the rejecters, the wicked
Those are the rejecters, the wicked.
Those are the rejecters, the wicked.
Those, they are the disbelievers, the debauchers/corrupters
these, these will be the ones who denied the truth and were immersed in iniquity
Those are they (who) are the persistent, impious disbelievers
Those are the disbelievers, the wicked
These will be the faces of the sinful disbelievers
Those are the disbelievers, the nefarious
Those are the ‘impious’ flagrantly wicked
Such would be the unbelievers, the obstinate (sinners)
Those are the impious, flagrantly wicked.
These are the wicked infidels who impudently defied admonition
The darkened faces of the disobedient disbelievers
those are the disbelievers, the ˹wicked˺ sinners.
Those are the immoral ones who rejected (the truth).
These shall be the faces of the degenerate blasphemers
These are the wicked disbelievers
These are the unbelievers, the wicked ones.
These are the unbelievers, the wicked ones.
Those are the infidels, the lechers.
Those are they who are unbelievers, the wicked
These shall be the faces of the unbelievers, the hardened in sin.
These, these will be the ones who denied the Truth and divided humanity
These are they who are unbelievers, the wicked
Those will be the disbelievers, the doers of evil
Those, they are the disbelievers, the profligates
Such will be the rejecters of Allah, the unrighteous
Those are the unbelievers, the viscous ones.
These are the faithless, the vicious
"Those are the unbelievers, the wicked."
Those are the disbelievers, the wicked ones
Those, they are the wicked disbelievers.
Such will be the Rejecters of God, the doers of iniquity
Such will be the Rejecters of Allah, the doers of iniquity