Tafsir al-Tustari

Sahl al-Tustari — b. 203 AH / 818 CE · d. 283 AH / 896 CE Sunni (Sufi) Early Sufi Master

Tafsir al-Tustari al-`Adiyat العَادِيَات (The Courser, The Chargers, The Assulters) 11 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
100:1 ›
وَالْعَادِيَاتِ ضَبْحًا
Abdel Haleem
By the charging steeds that pan
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:2 ›
فَالْمُورِيَاتِ قَدْحًا
Abdel Haleem
and strike sparks with their hooves
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:3 ›
فَالْمُغِيرَاتِ صُبْحًا
Abdel Haleem
who make dawn raids
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:4 ›
فَأَثَرْنَ بِهِ نَقْعًا
Abdel Haleem
raising a cloud of dust
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:5 ›
فَوَسَطْنَ بِهِ جَمْعًا
Abdel Haleem
and plunging into the midst of the enemy
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:6 ›
إِنَّ الْإِنسَانَ لِرَبِّهِ لَكَنُودٌ
Abdel Haleem
man is ungrateful to his Lord––
Sahl al-Tustari

Verily man is ungrateful (kanūdun) to his Lord,He said:[The word] kanūd means the ungrateful. He is the one who has broken the Covenant (khālafa al-ʿahd), avoids the truth (jānaba al-ṣidq) and is on intimate terms with his [lower] desire, at which point God makes him despair of acquiring any righteousness (birr) and mindfulness of God (taqwā).

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:7 ›
وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ
Abdel Haleem
and He is witness to this––
Sahl al-Tustari

And verily to that He is a witness,Meaning God is witness to his actions, his states and his secrets.

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:8 ›
وَإِنَّهُ لِحُبِّ الْخَيْرِ لَشَدِيدٌ
Abdel Haleem
he is truly excessive in his love of wealth
Sahl al-Tustari

And verily he is avid in [his] love of wealth (khayr).He said:The wealth (khayr) which is intended here is of three kinds: love of the lower self (ḥubb al-nafs), love of the world (ḥubb al-dunyā) and the love of [base] desire (ḥubb al-hawā). It is called �good� (khayr) due to the conception of it that is held by its adherents. However [in reality] the good is only in three things: self-sufficiency with regard to, and independence from, people; [recognising one�s] utter neediness (iftiqār) for God, Mighty and Majestic is He; and fulfilling His commandments.But God knows best.His words, Exalted is He:

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:9 ›
أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي الْقُبُورِ
Abdel Haleem
Does he not know that when the contents of graves burst forth
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:10 ›
وَحُصِّلَ مَا فِي الصُّدُورِ
Abdel Haleem
when the secrets of hearts are uncovered, on that Day
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:11 ›
إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌ
Abdel Haleem
their Lord will be fully aware of them all
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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