Tafsir al-Tustari
Tafsir al-Tustari al-Baiyinah البَيِّنَة (The Clear Proof, Evidence, The Proof)
Connections 7 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (7) cited by only one commentator
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Q 3:105 (al-Imran)
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Q 16:36 (an-Nahl)
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Q 21:25 (al-Anbiya`)
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Q 80:13 (`Abasa)
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Q 80:14 (`Abasa)
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Q 80:15 (`Abasa)
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Q 80:16 (`Abasa)
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By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 9 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (9) cited by only one commentator
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Q 3:105 (al-Imran)
cited by
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Q 8:68 (al-Anfal)
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Q 16:36 (an-Nahl)
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Q 21:25 (al-Anbiya`)
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Q 80:13 (`Abasa)
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Q 80:14 (`Abasa)
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Q 80:15 (`Abasa)
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Q 80:16 (`Abasa)
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Q 98:3 (al-Baiyinah)
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By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
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Ma'arif-ul-Quran 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 9 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (9) cited by only one commentator
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Q 3:105 (al-Imran)
cited by
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Q 8:68 (al-Anfal)
cited by
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Q 16:36 (an-Nahl)
cited by
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Q 21:25 (al-Anbiya`)
cited by
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Q 80:13 (`Abasa)
cited by
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Q 80:14 (`Abasa)
cited by
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Q 80:15 (`Abasa)
cited by
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Q 80:16 (`Abasa)
cited by
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Q 98:2 (al-Baiyinah)
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By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
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Ma'arif-ul-Quran 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 8 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (8) cited by only one commentator
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Q 2:89 (al-Baqarah)
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Q 3:105 (al-Imran)
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Q 16:36 (an-Nahl)
cited by
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Q 21:25 (al-Anbiya`)
cited by
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Q 80:13 (`Abasa)
cited by
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Q 80:14 (`Abasa)
cited by
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Q 80:15 (`Abasa)
cited by
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Q 80:16 (`Abasa)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
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Ma'arif-ul-Quran 1 verse 2 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 1 multi-source 7 single-source 3 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (7) cited by only one commentator
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Q 3:105 (al-Imran)
cited by
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Q 16:36 (an-Nahl)
cited by
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Q 21:25 (al-Anbiya`)
cited by
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Q 80:13 (`Abasa)
cited by
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Q 80:14 (`Abasa)
cited by
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Q 80:15 (`Abasa)
cited by
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Q 80:16 (`Abasa)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
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Al-Qushairi Tafsir 1 verse 2 mentions total
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Kashani Tafsir 1 verse 2 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 1 multi-source 1 single-source 3 commentators
Multi-source connections cited by 2+ commentators
Single-source mention (1) cited by only one commentator
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Q 93:5 (ad-Dhuha)
cited by
By commentator who cites how many verses on this ayah
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Al-Qushairi Tafsir 1 verse 2 mentions total
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Kashani Tafsir 1 verse 2 mentions total
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Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
-
Q 93:5 (ad-Dhuha)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
�This is [the reward] for him who fears his Lord. He said:Fear (khashiya) is [experienced] privately, within [lit. is secret, sirr], whereas humble submission(khushūʿ) is shown openly (ʿalāniyya). As for the one whose bodily members are in a state of humble submission, Satan will not approach him.He was asked, �What is humble submission (khushūʿ)?� He replied:It is standing before God and being steadfast (ṣabr) in that. He [continued]:The perfection of fear [of God] (khashiya) is the abandonment of sins, [those that are committed]both in secret and openly.His words, Exalted is He:
And they were only commanded to worship God, devoting religion purely to HimHe said:All knowledge is concerned with acts (ḥarakāt), until the person attains sincerity (ikhlāṣ). Then when he reaches sincerity, he will attain profound peace (ṭumaʾnīna). For the one whose knowledge [has become] certainty (yaqīn) and whose works are [done in] sincerity, will find that God removes from him three things: anxiety (jazaʿ), ignorance (jahl) and action (ʿamal), and will grant him patience (ṣabr) in exchange for anxiety, knowledge in exchange for ignorance,and the abandonment of choice in exchange for action � but this will only be the case for those who have full awareness of God (muttaqūn). He was asked, �And what is sincerity (ikhlāṣ)?� He replied:It is responding (ijāba), and whoever does not respond has no sincerity. He also said:Sincerity has three facets: worshipping purely for God (ikhlāṣ al-ʿibāda li�Llāh), acting purely (ikhlāṣ al-ʿamal lahu) for Him, and [keeping one�s] heart purely for Him (ikhlāṣ al-qalb lahu). His words, Exalted is He: