Tafsir al-Tustari

Sahl al-Tustari — b. 203 AH / 818 CE · d. 283 AH / 896 CE Sunni (Sufi) Early Sufi Master

Tafsir al-Tustari an-Nur النُّور (The Light) 64 verses · Medinan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
24:1 ›
۞ سُورَةٌ أَنزَلۡنَـٰهَا وَفَرَضۡنَـٰهَا وَأَنزَلۡنَا فِیهَاۤ ءَایَـٰتِۭ بَیِّنَـٰتࣲ لَّعَلَّكُمۡ تَذَكَّرُونَ ۝١
Abdel Haleem
This is a sura We have sent down and made obligatory: We have sent down clear revelations in it, so that you may take heed
Sahl al-Tustari

[This is] a sūra which We have revealed and prescribed�That is, We compiled it and expounded within it what is lawful and unlawful.His words, Exalted is He:

Connections 1 multi-source 3 single-source 4 commentators

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24:2 ›
ٱلزَّانِیَةُ وَٱلزَّانِی فَٱجۡلِدُوا۟ كُلَّ وَ ٰحِدࣲ مِّنۡهُمَا مِا۟ئَةَ جَلۡدَةࣲۖ وَلَا تَأۡخُذۡكُم بِهِمَا رَأۡفَةࣱ فِی دِینِ ٱللَّهِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۖ وَلۡیَشۡهَدۡ عَذَابَهُمَا طَاۤىِٕفَةࣱ مِّنَ ٱلۡمُؤۡمِنِینَ ۝٢
Abdel Haleem
Strike the adulteress and the adulterer one hundred times. Do not let compassion for them keep you from carrying out God’s law––if you believe in God and the Last Day––and ensure that a group of believers witnesses the punishment
Connections 1 multi-source 5 single-source 4 commentators

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24:3 ›
ٱلزَّانِی لَا یَنكِحُ إِلَّا زَانِیَةً أَوۡ مُشۡرِكَةࣰ وَٱلزَّانِیَةُ لَا یَنكِحُهَاۤ إِلَّا زَانٍ أَوۡ مُشۡرِكࣱۚ وَحُرِّمَ ذَ ٰلِكَ عَلَى ٱلۡمُؤۡمِنِینَ ۝٣
Abdel Haleem
The adulterer is only [fit] to marry an adulteress or an idolatress, and the adulteress is only [fit] to marry an adulterer or an idolater: such behaviour is forbidden to believers
Connections 2 single-source 1 commentator

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24:4 ›
وَٱلَّذِینَ یَرۡمُونَ ٱلۡمُحۡصَنَـٰتِ ثُمَّ لَمۡ یَأۡتُوا۟ بِأَرۡبَعَةِ شُهَدَاۤءَ فَٱجۡلِدُوهُمۡ ثَمَـٰنِینَ جَلۡدَةࣰ وَلَا تَقۡبَلُوا۟ لَهُمۡ شَهَـٰدَةً أَبَدࣰاۚ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡفَـٰسِقُونَ ۝٤
Abdel Haleem
As for those who accuse chaste women of fornication, and then fail to provide four witnesses, strike them eighty times, and reject their testimony ever afterwards: they are the lawbreakers
24:5 ›
إِلَّا ٱلَّذِینَ تَابُوا۟ مِنۢ بَعۡدِ ذَ ٰلِكَ وَأَصۡلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ۝٥
Abdel Haleem
except for those who repent later and make amends––God is most forgiving and merciful
Connections 1 single-source 1 commentator

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24:6 ›
وَٱلَّذِینَ یَرۡمُونَ أَزۡوَ ٰجَهُمۡ وَلَمۡ یَكُن لَّهُمۡ شُهَدَاۤءُ إِلَّاۤ أَنفُسُهُمۡ فَشَهَـٰدَةُ أَحَدِهِمۡ أَرۡبَعُ شَهَـٰدَ ٰتِۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلصَّـٰدِقِینَ ۝٦
Abdel Haleem
As for those who accuse their own wives of adultery, but have no other witnesses, let each one four times call God to witness that he is telling the truth
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24:7 ›
وَٱلۡخَـٰمِسَةُ أَنَّ لَعۡنَتَ ٱللَّهِ عَلَیۡهِ إِن كَانَ مِنَ ٱلۡكَـٰذِبِینَ ۝٧
Abdel Haleem
and, the fifth time, call God to reject him if he is lying
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24:8 ›
وَیَدۡرَؤُا۟ عَنۡهَا ٱلۡعَذَابَ أَن تَشۡهَدَ أَرۡبَعَ شَهَـٰدَ ٰتِۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلۡكَـٰذِبِینَ ۝٨
Abdel Haleem
punishment shall be averted from his wife if she in turn four times calls God to witness that her husband is lyin
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24:9 ›
وَٱلۡخَـٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَیۡهَاۤ إِن كَانَ مِنَ ٱلصَّـٰدِقِینَ ۝٩
Abdel Haleem
and, the fifth time, calls God to reject her if he is telling the truth
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24:10 ›
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِیمٌ ۝١٠
Abdel Haleem
If it were not for God’s bounty and mercy towards you, if it were not that God accepts repentance and is wise . . .
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24:11 ›
إِنَّ ٱلَّذِینَ جَاۤءُو بِٱلۡإِفۡكِ عُصۡبَةࣱ مِّنكُمۡۚ لَا تَحۡسَبُوهُ شَرࣰّا لَّكُمۖ بَلۡ هُوَ خَیۡرࣱ لَّكُمۡۚ لِكُلِّ ٱمۡرِىࣲٕ مِّنۡهُم مَّا ٱكۡتَسَبَ مِنَ ٱلۡإِثۡمِۚ وَٱلَّذِی تَوَلَّىٰ كِبۡرَهُۥ مِنۡهُمۡ لَهُۥ عَذَابٌ عَظِیمࣱ ۝١١
Abdel Haleem
It was a group from among you that concocted the lie––do not consider it a bad thing for you [people]; it was a good thing––and every one of them will be charged with the sin he has earned. He who took the greatest part in it will have a painful punishment
Connections 8 single-source 2 commentators

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24:12 ›
لَّوۡلَاۤ إِذۡ سَمِعۡتُمُوهُ ظَنَّ ٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَـٰتُ بِأَنفُسِهِمۡ خَیۡرࣰا وَقَالُوا۟ هَـٰذَاۤ إِفۡكࣱ مُّبِینࣱ ۝١٢
Abdel Haleem
When you heard the lie, why did believing men and women not think well of their own people and declare, ‘This is obviously a lie’
Connections 4 single-source 2 commentators

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24:13 ›
لَّوۡلَا جَاۤءُو عَلَیۡهِ بِأَرۡبَعَةِ شُهَدَاۤءَۚ فَإِذۡ لَمۡ یَأۡتُوا۟ بِٱلشُّهَدَاۤءِ فَأُو۟لَـٰۤىِٕكَ عِندَ ٱللَّهِ هُمُ ٱلۡكَـٰذِبُونَ ۝١٣
Abdel Haleem
And why did the accusers not bring four witnesses to it? If they cannot produce such witnesses, they are the liars in God’s eyes
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24:14 ›
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِ لَمَسَّكُمۡ فِی مَاۤ أَفَضۡتُمۡ فِیهِ عَذَابٌ عَظِیمٌ ۝١٤
Abdel Haleem
If it were not for God’s bounty and mercy towards you in this world and the next, you would already have been afflicted by terrible suffering for indulging in such talk
24:15 ›
إِذۡ تَلَقَّوۡنَهُۥ بِأَلۡسِنَتِكُمۡ وَتَقُولُونَ بِأَفۡوَاهِكُم مَّا لَیۡسَ لَكُم بِهِۦ عِلۡمࣱ وَتَحۡسَبُونَهُۥ هَیِّنࣰا وَهُوَ عِندَ ٱللَّهِ عَظِیمࣱ ۝١٥
Abdel Haleem
When you took it up with your tongues, and spoke with your mouths things you did not know [to be true], you thought it was trivial but to God it was very serious
24:16 ›
وَلَوۡلَاۤ إِذۡ سَمِعۡتُمُوهُ قُلۡتُم مَّا یَكُونُ لَنَاۤ أَن نَّتَكَلَّمَ بِهَـٰذَا سُبۡحَـٰنَكَ هَـٰذَا بُهۡتَـٰنٌ عَظِیمࣱ ۝١٦
Abdel Haleem
When you heard the lie, why did you not say, ‘We should not repeat this- God forbid!- It is a monstrous slander’
24:17 ›
یَعِظُكُمُ ٱللَّهُ أَن تَعُودُوا۟ لِمِثۡلِهِۦۤ أَبَدًا إِن كُنتُم مُّؤۡمِنِینَ ۝١٧
Abdel Haleem
God warns you never to do anything like this again, if you are true believers
Connections 1 single-source 1 commentator

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24:18 ›
وَیُبَیِّنُ ٱللَّهُ لَكُمُ ٱلۡءَایَـٰتِۚ وَٱللَّهُ عَلِیمٌ حَكِیمٌ ۝١٨
Abdel Haleem
God makes His messages clear to you: God is all knowing, all wise
Connections 1 single-source 1 commentator

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24:19 ›
إِنَّ ٱلَّذِینَ یُحِبُّونَ أَن تَشِیعَ ٱلۡفَـٰحِشَةُ فِی ٱلَّذِینَ ءَامَنُوا۟ لَهُمۡ عَذَابٌ أَلِیمࣱ فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِۚ وَٱللَّهُ یَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ۝١٩
Abdel Haleem
A painful punishment waits in this world and the next for those who like indecency to spread among the believers: God knows and you do not
24:20 ›
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ وَأَنَّ ٱللَّهَ رَءُوفࣱ رَّحِیمࣱ ۝٢٠
Abdel Haleem
If it were not for God’s bounty and mercy and the fact that He is compassionate and merciful . . .
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24:21 ›
۞ یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَتَّبِعُوا۟ خُطُوَ ٰتِ ٱلشَّیۡطَـٰنِۚ وَمَن یَتَّبِعۡ خُطُوَ ٰتِ ٱلشَّیۡطَـٰنِ فَإِنَّهُۥ یَأۡمُرُ بِٱلۡفَحۡشَاۤءِ وَٱلۡمُنكَرِۚ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ مَا زَكَىٰ مِنكُم مِّنۡ أَحَدٍ أَبَدࣰا وَلَـٰكِنَّ ٱللَّهَ یُزَكِّی مَن یَشَاۤءُۗ وَٱللَّهُ سَمِیعٌ عَلِیمࣱ ۝٢١
Abdel Haleem
Believers, do not follow in Satan’s footsteps- if you do so, he will urge you to indecency and evil. If it were not for God’s bounty and mercy towards you, not one of you would ever have attained purity. God purifies whoever He will: God is all hearing, all seeing
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24:22 ›
وَلَا یَأۡتَلِ أُو۟لُوا۟ ٱلۡفَضۡلِ مِنكُمۡ وَٱلسَّعَةِ أَن یُؤۡتُوۤا۟ أُو۟لِی ٱلۡقُرۡبَىٰ وَٱلۡمَسَـٰكِینَ وَٱلۡمُهَـٰجِرِینَ فِی سَبِیلِ ٱللَّهِۖ وَلۡیَعۡفُوا۟ وَلۡیَصۡفَحُوۤا۟ۗ أَلَا تُحِبُّونَ أَن یَغۡفِرَ ٱللَّهُ لَكُمۡۚ وَٱللَّهُ غَفُورࣱ رَّحِیمٌ ۝٢٢
Abdel Haleem
Those who have been graced with bounty and plenty should not swear that they will [no longer] give to kinsmen, the poor, those who emigrated in God’s way: let them pardon and forgive. Do you not wish that God should forgive you? God is most forgiving and merciful
Sahl al-Tustari

�Let them forgive and excuse�That is, �Let them pardon the wrong done to them by people.� It is related from Sufyān al-Thawrī that he said, �God sent the revelation to ʿUzayr: �If you are not good natured such that you are like a morsel in the mouths of the children of Adam, I will not record you among the humble (mutawāḍiʿūn).� ʿUzayr replied, �O my Lord, what is the hallmark of the one whom You have chosen for Your love (mawadda)?� He replied, �I make him content with a meagre provision, and I activate him to [prepare for] the momentous and tremendous [event]. [His hallmark is also that he] eats little and weeps much; he seeks My forgiveness before dawn, and detests the licentious (fujjār) for My sake.��His words:

24:23 ›
إِنَّ ٱلَّذِینَ یَرۡمُونَ ٱلۡمُحۡصَنَـٰتِ ٱلۡغَـٰفِلَـٰتِ ٱلۡمُؤۡمِنَـٰتِ لُعِنُوا۟ فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِ وَلَهُمۡ عَذَابٌ عَظِیمࣱ ۝٢٣
Abdel Haleem
Those who accuse honourable but unwary believing women are rejected by God, in this life and the next. A painful punishment awaits the
Connections 3 single-source 2 commentators

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24:24 ›
یَوۡمَ تَشۡهَدُ عَلَیۡهِمۡ أَلۡسِنَتُهُمۡ وَأَیۡدِیهِمۡ وَأَرۡجُلُهُم بِمَا كَانُوا۟ یَعۡمَلُونَ ۝٢٤
Abdel Haleem
on the Day when their own tongues, hands, and feet will testify against them about what they have done
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

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24:25 ›
یَوۡمَىِٕذࣲ یُوَفِّیهِمُ ٱللَّهُ دِینَهُمُ ٱلۡحَقَّ وَیَعۡلَمُونَ أَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ ٱلۡمُبِینُ ۝٢٥
Abdel Haleem
on that Day, God will pay them their just due in full- and they will realize that God is the Truth that makes everything clear
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:26 ›
ٱلۡخَبِیثَـٰتُ لِلۡخَبِیثِینَ وَٱلۡخَبِیثُونَ لِلۡخَبِیثَـٰتِۖ وَٱلطَّیِّبَـٰتُ لِلطَّیِّبِینَ وَٱلطَّیِّبُونَ لِلطَّیِّبَـٰتِۚ أُو۟لَـٰۤىِٕكَ مُبَرَّءُونَ مِمَّا یَقُولُونَۖ لَهُم مَّغۡفِرَةࣱ وَرِزۡقࣱ كَرِیمࣱ ۝٢٦
Abdel Haleem
Corrupt women are for corrupt men, and corrupt men are for corrupt women; good women are for good men and good men are for good women. The good are innocent of what has been said against them; they will have forgiveness and a generous provision
Sahl al-Tustari

Vile women are for vile men�Women who have corrupted hearts are for men with corrupted hearts, and men who have corrupted hearts are for women with corrupted hearts.His words:

Connections 1 multi-source 3 commentators

Multi-source connections cited by 2+ commentators

By commentator who cites how many verses on this ayah

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24:27 ›
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَدۡخُلُوا۟ بُیُوتًا غَیۡرَ بُیُوتِكُمۡ حَتَّىٰ تَسۡتَأۡنِسُوا۟ وَتُسَلِّمُوا۟ عَلَىٰۤ أَهۡلِهَاۚ ذَ ٰلِكُمۡ خَیۡرࣱ لَّكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ ۝٢٧
Abdel Haleem
Believers, do not enter other people’s houses until you have asked permission to do so and greeted those inside- that is best for you: perhaps you will bear this in mind
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

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24:28 ›
فَإِن لَّمۡ تَجِدُوا۟ فِیهَاۤ أَحَدࣰا فَلَا تَدۡخُلُوهَا حَتَّىٰ یُؤۡذَنَ لَكُمۡۖ وَإِن قِیلَ لَكُمُ ٱرۡجِعُوا۟ فَٱرۡجِعُوا۟ۖ هُوَ أَزۡكَىٰ لَكُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِیمࣱ ۝٢٨
Abdel Haleem
If you find no one in, do not enter unless you have been given permission to do so. If you are told, ‘Go away’, then do so- that is more proper for you. God knows well what you do
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:29 ›
لَّیۡسَ عَلَیۡكُمۡ جُنَاحٌ أَن تَدۡخُلُوا۟ بُیُوتًا غَیۡرَ مَسۡكُونَةࣲ فِیهَا مَتَـٰعࣱ لَّكُمۡۚ وَٱللَّهُ یَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ۝٢٩
Abdel Haleem
You will not be blamed for entering houses where no one lives, and which could provide you with some useful service. God knows everything you do openly and everything you conceal
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:30 ›
قُل لِّلۡمُؤۡمِنِینَ یَغُضُّوا۟ مِنۡ أَبۡصَـٰرِهِمۡ وَیَحۡفَظُوا۟ فُرُوجَهُمۡۚ ذَ ٰلِكَ أَزۡكَىٰ لَهُمۡۚ إِنَّ ٱللَّهَ خَبِیرُۢ بِمَا یَصۡنَعُونَ ۝٣٠
Abdel Haleem
[Prophet], tell believing men to lower their glances and guard their private parts: that is purer for them. God is well aware of everything they do
Sahl al-Tustari

Say to the believing men to lower their gaze�That is, avert your gaze from that which God, Exalted is He, has forbidden you. This means to avoid any look that lacks a sense of honour. It is related from ʿUbāda b. Ṣāmit that the Prophet said, �If you can safeguard six things, I will guarantee for you entry into Paradise: be truthful when you speak; fulfil whatever you promise; carry out what has been entrusted to you [to do]; keep your chastity; lower your gaze; and refrain from doing harm to anyone.� It is reported that Ibn ʿUmar y was asked, �Did the Messenger of God ever look around during the prayer?� He answered, �Not even outside the prayer [did he look around].�His words:

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:31 ›
وَقُل لِّلۡمُؤۡمِنَـٰتِ یَغۡضُضۡنَ مِنۡ أَبۡصَـٰرِهِنَّ وَیَحۡفَظۡنَ فُرُوجَهُنَّ وَلَا یُبۡدِینَ زِینَتَهُنَّ إِلَّا مَا ظَهَرَ مِنۡهَاۖ وَلۡیَضۡرِبۡنَ بِخُمُرِهِنَّ عَلَىٰ جُیُوبِهِنَّۖ وَلَا یُبۡدِینَ زِینَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوۡ ءَابَاۤىِٕهِنَّ أَوۡ ءَابَاۤءِ بُعُولَتِهِنَّ أَوۡ أَبۡنَاۤىِٕهِنَّ أَوۡ أَبۡنَاۤءِ بُعُولَتِهِنَّ أَوۡ إِخۡوَ ٰنِهِنَّ أَوۡ بَنِیۤ إِخۡوَ ٰنِهِنَّ أَوۡ بَنِیۤ أَخَوَ ٰتِهِنَّ أَوۡ نِسَاۤىِٕهِنَّ أَوۡ مَا مَلَكَتۡ أَیۡمَـٰنُهُنَّ أَوِ ٱلتَّـٰبِعِینَ غَیۡرِ أُو۟لِی ٱلۡإِرۡبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفۡلِ ٱلَّذِینَ لَمۡ یَظۡهَرُوا۟ عَلَىٰ عَوۡرَ ٰتِ ٱلنِّسَاۤءِۖ وَلَا یَضۡرِبۡنَ بِأَرۡجُلِهِنَّ لِیُعۡلَمَ مَا یُخۡفِینَ مِن زِینَتِهِنَّۚ وَتُوبُوۤا۟ إِلَى ٱللَّهِ جَمِیعًا أَیُّهَ ٱلۡمُؤۡمِنُونَ لَعَلَّكُمۡ تُفۡلِحُونَ ۝٣١
Abdel Haleem
And tell believing women that they should lower their glances, guard their private parts, and not display their charms beyond what [it is acceptable] to reveal; they should let their headscarves fall to cover their necklines and not reveal their charms except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their womenfolk, their slaves, such men as attend them who have no sexual desire, or children who are not yet aware of women’s nakedness; they should not stamp their feet so as to draw attention to any hidden charms. Believers, all of you, turn to God so that you may prosper
Sahl al-Tustari

�And rally to God in repentance, O believers�[Sahl] was asked: �What is repentance (tawba)?� He replied:It is that you exchange your ignorance for knowledge, your forgetfulness for remembrance and your disobedience for obedience.His words, Exalted is He:

Connections 1 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

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24:32 ›
وَأَنكِحُوا۟ ٱلۡأَیَـٰمَىٰ مِنكُمۡ وَٱلصَّـٰلِحِینَ مِنۡ عِبَادِكُمۡ وَإِمَاۤىِٕكُمۡۚ إِن یَكُونُوا۟ فُقَرَاۤءَ یُغۡنِهِمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱللَّهُ وَ ٰسِعٌ عَلِیمࣱ ۝٣٢
Abdel Haleem
Marry off the single among you and those of your male and female slaves who are fit [for marriage]. If they are poor, God will provide for them from His bounty: God’s bounty is infinite and He is all knowing
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:33 ›
وَلۡیَسۡتَعۡفِفِ ٱلَّذِینَ لَا یَجِدُونَ نِكَاحًا حَتَّىٰ یُغۡنِیَهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱلَّذِینَ یَبۡتَغُونَ ٱلۡكِتَـٰبَ مِمَّا مَلَكَتۡ أَیۡمَـٰنُكُمۡ فَكَاتِبُوهُمۡ إِنۡ عَلِمۡتُمۡ فِیهِمۡ خَیۡرࣰاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِیۤ ءَاتَىٰكُمۡۚ وَلَا تُكۡرِهُوا۟ فَتَیَـٰتِكُمۡ عَلَى ٱلۡبِغَاۤءِ إِنۡ أَرَدۡنَ تَحَصُّنࣰا لِّتَبۡتَغُوا۟ عَرَضَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۚ وَمَن یُكۡرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعۡدِ إِكۡرَ ٰهِهِنَّ غَفُورࣱ رَّحِیمࣱ ۝٣٣
Abdel Haleem
Those who are unable to marry should keep chaste until God gives them enough out of His bounty. If any of your slaves wish to pay for their freedom, make a contract with them accordingly, if you know they have good in them, and give them some of the wealth God has given you. Do not force your slave-girls into prostitution, when they themselves wish to remain honourable, in your quest for the short-term gains of this world, although, if they are forced, God will be forgiving and merciful to them
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:34 ›
وَلَقَدۡ أَنزَلۡنَاۤ إِلَیۡكُمۡ ءَایَـٰتࣲ مُّبَیِّنَـٰتࣲ وَمَثَلࣰا مِّنَ ٱلَّذِینَ خَلَوۡا۟ مِن قَبۡلِكُمۡ وَمَوۡعِظَةࣰ لِّلۡمُتَّقِینَ ۝٣٤
Abdel Haleem
We have sent verses down to you [people] clarifying the right path, examples of those who passed away before you, and advice for those who are mindful of God
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:35 ›
۞ ٱللَّهُ نُورُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةࣲ فِیهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِی زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبࣱ دُرِّیࣱّ یُوقَدُ مِن شَجَرَةࣲ مُّبَـٰرَكَةࣲ زَیۡتُونَةࣲ لَّا شَرۡقِیَّةࣲ وَلَا غَرۡبِیَّةࣲ یَكَادُ زَیۡتُهَا یُضِیۤءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارࣱۚ نُّورٌ عَلَىٰ نُورࣲۚ یَهۡدِی ٱللَّهُ لِنُورِهِۦ مَن یَشَاۤءُۚ وَیَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَـٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمࣱ ۝٣٥
Abdel Haleem
God is the Light of the heavens and earth. His Light is like this: there is a niche, and in it a lamp, the lamp inside a glass, a glass like a glittering star, fuelled from a blessed olive tree from neither east nor west, whose oil almost gives light even when no fire touches it- light upon light- God guides whoever He will to his Light; God draws such comparisons for people; God has full knowledge of everything
Sahl al-Tustari

God is the light of the heavens and the earth�That is, the One who has adorned the heavens and earth with lights. The likeness of his light means the likeness of the light of Muḥammad . Ḥasan al-Baṣrī said, �He intended by this the heart of the believer and the luminescence (ḍiyāʾ) of professing the divine oneness (tawḥīd), for the hearts of the prophets  are far too brilliant in their light to be described in terms of the likeness of these lights. He said, �The similitude of the light of the Qurʾān is a lamp (miṣbāḥ), a lamp whose candle (sirāj) is gnosis (maʿrifa), whose wick (fatīl) is the religious obligations (farāʾiḍ), whose oil (duhn) is sincerity (ikhlāṣ) and whose light (nūr) is the light of [spiritual] attainment (ittiṣāl). Whenever the sincerity increases in purity, the lamp increases in brightness(ḍiyāʾ); and whenever the religious obligations increase in [inner] realisation (ḥaqīqa), the lamp increases in light (nūr).His words:

Connections 3 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:36 ›
فِی بُیُوتٍ أَذِنَ ٱللَّهُ أَن تُرۡفَعَ وَیُذۡكَرَ فِیهَا ٱسۡمُهُۥ یُسَبِّحُ لَهُۥ فِیهَا بِٱلۡغُدُوِّ وَٱلۡءَاصَالِ ۝٣٦
Abdel Haleem
shining out in houses of worship. God has ordained that they be raised high and that His name be remembered in them, with men in them celebrating His glory morning and evening
Connections 17 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (17) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:37 ›
رِجَالࣱ لَّا تُلۡهِیهِمۡ تِجَـٰرَةࣱ وَلَا بَیۡعٌ عَن ذِكۡرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِیتَاۤءِ ٱلزَّكَوٰةِ یَخَافُونَ یَوۡمࣰا تَتَقَلَّبُ فِیهِ ٱلۡقُلُوبُ وَٱلۡأَبۡصَـٰرُ ۝٣٧
Abdel Haleem
men who are not distracted, either by commerce or profit, from remembering God, keeping up the prayer, and paying the prescribed alms, fearing a day when hearts and eyes will turn over
Sahl al-Tustari

�They fear a day when hearts and eyes will be tossed about,That is, the Day of Resurrection, when hearts and eyes will turn over, in one state after another, and will not remain constantly in one state. The believer is the one who fears that Day. Accordingto a saying related from Ḥasan [al-Baṣrī], someone mentioned in his presence, �There is a man who will leave the Hellfire after a thousand years�, to which Ḥasan responded, �If only I were him.� It was related from ʿAwn b. ʿAbd Allāh that he said, �Luqmān counselled his son, saying: �Have hope in God without feeling secure from His ruse (makr) and fear God without despairing of His mercy.� He responded [by asking], �How can I do that when I only have one heart?� He replied: �O my son, the believer has two hearts, one with which he carries hope in God and the other with which he fears Him.�� And God knows best.His words, Exalted is He:

Connections 1 multi-source 16 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (16) cited by only one commentator

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:38 ›
لِیَجۡزِیَهُمُ ٱللَّهُ أَحۡسَنَ مَا عَمِلُوا۟ وَیَزِیدَهُم مِّن فَضۡلِهِۦۗ وَٱللَّهُ یَرۡزُقُ مَن یَشَاۤءُ بِغَیۡرِ حِسَابࣲ ۝٣٨
Abdel Haleem
God will reward such people according to the best of their actions, and He will give them more of His bounty: God provides limitlessly for anyone He will
Connections 16 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (16) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:39 ›
وَٱلَّذِینَ كَفَرُوۤا۟ أَعۡمَـٰلُهُمۡ كَسَرَابِۭ بِقِیعَةࣲ یَحۡسَبُهُ ٱلظَّمۡءَانُ مَاۤءً حَتَّىٰۤ إِذَا جَاۤءَهُۥ لَمۡ یَجِدۡهُ شَیۡءࣰا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥۗ وَٱللَّهُ سَرِیعُ ٱلۡحِسَابِ ۝٣٩
Abdel Haleem
But the deeds of those who disbelieve are like a mirage in a desert: the thirsty person thinks there will be water but, when he gets there, he finds only God, who pays him his account in full- God is swift in reckoning
Connections 1 multi-source 2 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:40 ›
أَوۡ كَظُلُمَـٰتࣲ فِی بَحۡرࣲ لُّجِّیࣲّ یَغۡشَىٰهُ مَوۡجࣱ مِّن فَوۡقِهِۦ مَوۡجࣱ مِّن فَوۡقِهِۦ سَحَابࣱۚ ظُلُمَـٰتُۢ بَعۡضُهَا فَوۡقَ بَعۡضٍ إِذَاۤ أَخۡرَجَ یَدَهُۥ لَمۡ یَكَدۡ یَرَىٰهَاۗ وَمَن لَّمۡ یَجۡعَلِ ٱللَّهُ لَهُۥ نُورࣰا فَمَا لَهُۥ مِن نُّورٍ ۝٤٠
Abdel Haleem
Or like shadows in a deep sea covered by wave upon wave, with clouds above- layer upon layer of darkness- if he holds out his hand, he is scarcely able to see it. The one to whom God gives no light has no light at all
Connections 1 multi-source 3 single-source 5 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:41 ›
أَلَمۡ تَرَ أَنَّ ٱللَّهَ یُسَبِّحُ لَهُۥ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَٱلطَّیۡرُ صَـٰۤفَّـٰتࣲۖ كُلࣱّ قَدۡ عَلِمَ صَلَاتَهُۥ وَتَسۡبِیحَهُۥۗ وَٱللَّهُ عَلِیمُۢ بِمَا یَفۡعَلُونَ ۝٤١
Abdel Haleem
[Prophet], do you not see that all those who are in the heavens and earth praise God, as do the birds with wings outstretched? Each knows its [own way] of prayer and glorification: God has full knowledge of what they do
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:42 ›
وَلِلَّهِ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ وَإِلَى ٱللَّهِ ٱلۡمَصِیرُ ۝٤٢
Abdel Haleem
Control of the heavens and earth belongs to God: and to God is the final return
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:43 ›
أَلَمۡ تَرَ أَنَّ ٱللَّهَ یُزۡجِی سَحَابࣰا ثُمَّ یُؤَلِّفُ بَیۡنَهُۥ ثُمَّ یَجۡعَلُهُۥ رُكَامࣰا فَتَرَى ٱلۡوَدۡقَ یَخۡرُجُ مِنۡ خِلَـٰلِهِۦ وَیُنَزِّلُ مِنَ ٱلسَّمَاۤءِ مِن جِبَالࣲ فِیهَا مِنۢ بَرَدࣲ فَیُصِیبُ بِهِۦ مَن یَشَاۤءُ وَیَصۡرِفُهُۥ عَن مَّن یَشَاۤءُۖ یَكَادُ سَنَا بَرۡقِهِۦ یَذۡهَبُ بِٱلۡأَبۡصَـٰرِ ۝٤٣
Abdel Haleem
Do you not see that God drives the clouds, then gathers them together and piles them up until you see rain pour from their midst? He sends hail down from [such] mountains in the sky, pouring it on whoever He wishes and diverting it from whoever He wishes- the flash of its lightning almost snatches sight away
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:44 ›
یُقَلِّبُ ٱللَّهُ ٱلَّیۡلَ وَٱلنَّهَارَۚ إِنَّ فِی ذَ ٰلِكَ لَعِبۡرَةࣰ لِّأُو۟لِی ٱلۡأَبۡصَـٰرِ ۝٤٤
Abdel Haleem
God alternates night and day- there truly is a lesson in [all] this for those who have eyes to see
Connections 1 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:45 ›
وَٱللَّهُ خَلَقَ كُلَّ دَاۤبَّةࣲ مِّن مَّاۤءࣲۖ فَمِنۡهُم مَّن یَمۡشِی عَلَىٰ بَطۡنِهِۦ وَمِنۡهُم مَّن یَمۡشِی عَلَىٰ رِجۡلَیۡنِ وَمِنۡهُم مَّن یَمۡشِی عَلَىٰۤ أَرۡبَعࣲۚ یَخۡلُقُ ٱللَّهُ مَا یَشَاۤءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝٤٥
Abdel Haleem
and God created each animal out of [its own] fluid: some of them crawl on their bellies, some walk on two legs, and some on four. God creates whatever He will; God has power over everything
24:46 ›
لَّقَدۡ أَنزَلۡنَاۤ ءَایَـٰتࣲ مُّبَیِّنَـٰتࣲۚ وَٱللَّهُ یَهۡدِی مَن یَشَاۤءُ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ۝٤٦
Abdel Haleem
We have sent verses that clarify the right path: God guides whoever He will to a straight path
24:47 ›
وَیَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعۡنَا ثُمَّ یَتَوَلَّىٰ فَرِیقࣱ مِّنۡهُم مِّنۢ بَعۡدِ ذَ ٰلِكَۚ وَمَاۤ أُو۟لَـٰۤىِٕكَ بِٱلۡمُؤۡمِنِینَ ۝٤٧
Abdel Haleem
They say, ‘We believe in God and the Messenger; we obey,’ but then some of them turn away: these people are not true believer
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:48 ›
وَإِذَا دُعُوۤا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِیَحۡكُمَ بَیۡنَهُمۡ إِذَا فَرِیقࣱ مِّنۡهُم مُّعۡرِضُونَ ۝٤٨
Abdel Haleem
and when they are summoned to God and His Messenger in order for him to judge between them, some of them turn away
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:49 ›
وَإِن یَكُن لَّهُمُ ٱلۡحَقُّ یَأۡتُوۤا۟ إِلَیۡهِ مُذۡعِنِینَ ۝٤٩
Abdel Haleem
If they were claiming their right, they would come willingly [to the Prophet]
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:50 ›
أَفِی قُلُوبِهِم مَّرَضٌ أَمِ ٱرۡتَابُوۤا۟ أَمۡ یَخَافُونَ أَن یَحِیفَ ٱللَّهُ عَلَیۡهِمۡ وَرَسُولُهُۥۚ بَلۡ أُو۟لَـٰۤىِٕكَ هُمُ ٱلظَّـٰلِمُونَ ۝٥٠
Abdel Haleem
Do they have sickness in their hearts? Are they full of doubts? Do they fear that God and His Messenger might deal with them unjustly? No, it is they who are the unjust ones
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:51 ›
إِنَّمَا كَانَ قَوۡلَ ٱلۡمُؤۡمِنِینَ إِذَا دُعُوۤا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِیَحۡكُمَ بَیۡنَهُمۡ أَن یَقُولُوا۟ سَمِعۡنَا وَأَطَعۡنَاۚ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ۝٥١
Abdel Haleem
When the true believers are summoned to God and His Messenger in order for him to judge between them, they say, ‘We hear and we obey.’ These are the ones who will prosper
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:52 ›
وَمَن یُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَیَخۡشَ ٱللَّهَ وَیَتَّقۡهِ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡفَاۤىِٕزُونَ ۝٥٢
Abdel Haleem
whoever obeys God and His Messenger, stands in awe of God, and keeps his duty to Him will be triumphant
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:53 ›
۞ وَأَقۡسَمُوا۟ بِٱللَّهِ جَهۡدَ أَیۡمَـٰنِهِمۡ لَىِٕنۡ أَمَرۡتَهُمۡ لَیَخۡرُجُنَّۖ قُل لَّا تُقۡسِمُوا۟ۖ طَاعَةࣱ مَّعۡرُوفَةٌۚ إِنَّ ٱللَّهَ خَبِیرُۢ بِمَا تَعۡمَلُونَ ۝٥٣
Abdel Haleem
[The others] solemnly swear by God that if you [Prophet] commanded them, they would march out. Tell them, ‘Do not swear: it is reasonable obedience that is required, and God is aware of everything you do.’
Connections 8 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:54 ›
قُلۡ أَطِیعُوا۟ ٱللَّهَ وَأَطِیعُوا۟ ٱلرَّسُولَۖ فَإِن تَوَلَّوۡا۟ فَإِنَّمَا عَلَیۡهِ مَا حُمِّلَ وَعَلَیۡكُم مَّا حُمِّلۡتُمۡۖ وَإِن تُطِیعُوهُ تَهۡتَدُوا۟ۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَـٰغُ ٱلۡمُبِینُ ۝٥٤
Abdel Haleem
Say, ‘Obey God; obey the Messenger. If you turn away, [know that] he is responsible for the duty placed upon him, and you are responsible for the duty placed upon you. If you obey him, you will be rightly guided, but the Messenger’s duty is only to deliver the message clearly.’
Connections 8 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:55 ›
وَعَدَ ٱللَّهُ ٱلَّذِینَ ءَامَنُوا۟ مِنكُمۡ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَیَسۡتَخۡلِفَنَّهُمۡ فِی ٱلۡأَرۡضِ كَمَا ٱسۡتَخۡلَفَ ٱلَّذِینَ مِن قَبۡلِهِمۡ وَلَیُمَكِّنَنَّ لَهُمۡ دِینَهُمُ ٱلَّذِی ٱرۡتَضَىٰ لَهُمۡ وَلَیُبَدِّلَنَّهُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنࣰاۚ یَعۡبُدُونَنِی لَا یُشۡرِكُونَ بِی شَیۡءࣰاۚ وَمَن كَفَرَ بَعۡدَ ذَ ٰلِكَ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡفَـٰسِقُونَ ۝٥٥
Abdel Haleem
God has made a promise to those among you who believe and do good deeds: He will make them successors to the land, as He did those who came before them; He will empower the religion He has chosen for them; He will grant them security to replace their fear. ‘They will worship Me and not join anything with Me.’ Those who are defiant after that will be the rebels.
Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:56 ›
وَأَقِیمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِیعُوا۟ ٱلرَّسُولَ لَعَلَّكُمۡ تُرۡحَمُونَ ۝٥٦
Abdel Haleem
[People], keep up the prayer, pay the prescribed alms, and obey the Messenger, so that you may be given mercy
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:57 ›
لَا تَحۡسَبَنَّ ٱلَّذِینَ كَفَرُوا۟ مُعۡجِزِینَ فِی ٱلۡأَرۡضِۚ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَلَبِئۡسَ ٱلۡمَصِیرُ ۝٥٧
Abdel Haleem
Do not think [Prophet] that the disbelievers can escape God on earth; the Fire will be their final home, an evil end
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:58 ›
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لِیَسۡتَءۡذِنكُمُ ٱلَّذِینَ مَلَكَتۡ أَیۡمَـٰنُكُمۡ وَٱلَّذِینَ لَمۡ یَبۡلُغُوا۟ ٱلۡحُلُمَ مِنكُمۡ ثَلَـٰثَ مَرَّ ٰتࣲۚ مِّن قَبۡلِ صَلَوٰةِ ٱلۡفَجۡرِ وَحِینَ تَضَعُونَ ثِیَابَكُم مِّنَ ٱلظَّهِیرَةِ وَمِنۢ بَعۡدِ صَلَوٰةِ ٱلۡعِشَاۤءِۚ ثَلَـٰثُ عَوۡرَ ٰتࣲ لَّكُمۡۚ لَیۡسَ عَلَیۡكُمۡ وَلَا عَلَیۡهِمۡ جُنَاحُۢ بَعۡدَهُنَّۚ طَوَّ ٰفُونَ عَلَیۡكُم بَعۡضُكُمۡ عَلَىٰ بَعۡضࣲۚ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمُ ٱلۡءَایَـٰتِۗ وَٱللَّهُ عَلِیمٌ حَكِیمࣱ ۝٥٨
Abdel Haleem
Believers, your slaves and any who have not yet reached puberty should ask your permission to come in at three times of day: before the dawn prayer; when you lay your garments aside in the midday heat; and after the evening prayer. These are your three times for privacy; at other times, there is no blame on you or them if you move around each other freely. In this way God makes messages clear: God is all knowing, all wise
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:59 ›
وَإِذَا بَلَغَ ٱلۡأَطۡفَـٰلُ مِنكُمُ ٱلۡحُلُمَ فَلۡیَسۡتَءۡذِنُوا۟ كَمَا ٱسۡتَءۡذَنَ ٱلَّذِینَ مِن قَبۡلِهِمۡۚ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمۡ ءَایَـٰتِهِۦۗ وَٱللَّهُ عَلِیمٌ حَكِیمࣱ ۝٥٩
Abdel Haleem
When your children reach puberty, they should [always] ask your permission to enter, like their elders do. This is how God makes His messages clear to you: God is all knowing, all wise
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:60 ›
وَٱلۡقَوَ ٰعِدُ مِنَ ٱلنِّسَاۤءِ ٱلَّـٰتِی لَا یَرۡجُونَ نِكَاحࣰا فَلَیۡسَ عَلَیۡهِنَّ جُنَاحٌ أَن یَضَعۡنَ ثِیَابَهُنَّ غَیۡرَ مُتَبَرِّجَـٰتِۭ بِزِینَةࣲۖ وَأَن یَسۡتَعۡفِفۡنَ خَیۡرࣱ لَّهُنَّۗ وَٱللَّهُ سَمِیعٌ عَلِیمࣱ ۝٦٠
Abdel Haleem
No blame will be attached to elderly women who are not hoping for sex, if they take off their outer garments without flaunting their charms, but it is preferable for them not to do this: God is all hearing, all seeing
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:61 ›
لَّیۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجࣱ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجࣱ وَلَا عَلَى ٱلۡمَرِیضِ حَرَجࣱ وَلَا عَلَىٰۤ أَنفُسِكُمۡ أَن تَأۡكُلُوا۟ مِنۢ بُیُوتِكُمۡ أَوۡ بُیُوتِ ءَابَاۤىِٕكُمۡ أَوۡ بُیُوتِ أُمَّهَـٰتِكُمۡ أَوۡ بُیُوتِ إِخۡوَ ٰنِكُمۡ أَوۡ بُیُوتِ أَخَوَ ٰتِكُمۡ أَوۡ بُیُوتِ أَعۡمَـٰمِكُمۡ أَوۡ بُیُوتِ عَمَّـٰتِكُمۡ أَوۡ بُیُوتِ أَخۡوَ ٰلِكُمۡ أَوۡ بُیُوتِ خَـٰلَـٰتِكُمۡ أَوۡ مَا مَلَكۡتُم مَّفَاتِحَهُۥۤ أَوۡ صَدِیقِكُمۡۚ لَیۡسَ عَلَیۡكُمۡ جُنَاحٌ أَن تَأۡكُلُوا۟ جَمِیعًا أَوۡ أَشۡتَاتࣰاۚ فَإِذَا دَخَلۡتُم بُیُوتࣰا فَسَلِّمُوا۟ عَلَىٰۤ أَنفُسِكُمۡ تَحِیَّةࣰ مِّنۡ عِندِ ٱللَّهِ مُبَـٰرَكَةࣰ طَیِّبَةࣰۚ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمُ ٱلۡءَایَـٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ ۝٦١
Abdel Haleem
No blame will be attached to the blind, the lame, the sick.Whether you eat in your own houses, or those of your fathers, your mothers, your brothers, your sisters, your paternal uncles, your paternal aunts, your maternal uncles, your maternal aunts, houses you have the keys for, or any of your friends’ houses, you will not be blamed: you will not be blamed whether you eat in company or separately. When you enter any house, greet one another with a greeting of blessing and goodness as enjoined by God. This is how God makes His messages clear to you so that you may understand
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:62 ›
إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِینَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُوا۟ مَعَهُۥ عَلَىٰۤ أَمۡرࣲ جَامِعࣲ لَّمۡ یَذۡهَبُوا۟ حَتَّىٰ یَسۡتَءۡذِنُوهُۚ إِنَّ ٱلَّذِینَ یَسۡتَءۡذِنُونَكَ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ یُؤۡمِنُونَ بِٱللَّهِ وَرَسُولِهِۦۚ فَإِذَا ٱسۡتَءۡذَنُوكَ لِبَعۡضِ شَأۡنِهِمۡ فَأۡذَن لِّمَن شِئۡتَ مِنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمُ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ۝٦٢
Abdel Haleem
The true believers are those who believe in God and His Mes-senger, who, when they are gathered with him on a communal matter, do not depart until they have asked his permission- those who ask your permission [Prophet] are the ones who truly believe in God and His Messenger. When they ask your permission to attend to their private affairs, allow whoever you see fit and ask God to forgive them. God is most forgiving and merciful
24:63 ›
لَّا تَجۡعَلُوا۟ دُعَاۤءَ ٱلرَّسُولِ بَیۡنَكُمۡ كَدُعَاۤءِ بَعۡضِكُم بَعۡضࣰاۚ قَدۡ یَعۡلَمُ ٱللَّهُ ٱلَّذِینَ یَتَسَلَّلُونَ مِنكُمۡ لِوَاذࣰاۚ فَلۡیَحۡذَرِ ٱلَّذِینَ یُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ أَن تُصِیبَهُمۡ فِتۡنَةٌ أَوۡ یُصِیبَهُمۡ عَذَابٌ أَلِیمٌ ۝٦٣
Abdel Haleem
[People], do not regard the Messenger’s summons to you like one of you summoning another- God is well aware of those of you who steal away surreptitiously- and those who go against his order should beware lest a trial afflict them or they receive a painful punishment
Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

24:64 ›
أَلَاۤ إِنَّ لِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ قَدۡ یَعۡلَمُ مَاۤ أَنتُمۡ عَلَیۡهِ وَیَوۡمَ یُرۡجَعُونَ إِلَیۡهِ فَیُنَبِّئُهُم بِمَا عَمِلُوا۟ۗ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمُۢ ۝٦٤
Abdel Haleem
Everything in the heavens and earth belongs to God: He knows what state you are in- on the Day when all are returned to Him, He will tell them everything they have done- God has full knowledge of everything
Connections 15 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (15) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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