Tafsir al-Tustari Ibrahim إِبْرَاهِيم (Abraham) 52 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
الۤرۚ كِتَـٰبٌ أَنزَلۡنَـٰهُ إِلَیۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِمۡ إِلَىٰ صِرَ ٰطِ ٱلۡعَزِیزِ ٱلۡحَمِیدِ ۝١
Abdel Haleem
Alif Lam Ra This is a Scripture which We have sent down to you [Prophet] so that, with their Lord’s permission, you may bring people from the depths of darkness into light, to the path of the Almighty, the Praiseworthy One
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ٱللَّهِ ٱلَّذِی لَهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ وَوَیۡلࣱ لِّلۡكَـٰفِرِینَ مِنۡ عَذَابࣲ شَدِیدٍ ۝٢
Abdel Haleem
God, to whom everything in the heavens and earth belongs. How terrible will be the torment of those who ignore [Him]
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ٱلَّذِینَ یَسۡتَحِبُّونَ ٱلۡحَیَوٰةَ ٱلدُّنۡیَا عَلَى ٱلۡءَاخِرَةِ وَیَصُدُّونَ عَن سَبِیلِ ٱللَّهِ وَیَبۡغُونَهَا عِوَجًاۚ أُو۟لَـٰۤىِٕكَ فِی ضَلَـٰلِۭ بَعِیدࣲ ۝٣
Abdel Haleem
those who prefer the life of this world over the life to come, who turn others from God’s way, trying to make it crooked: such people have gone far astray
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وَمَاۤ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوۡمِهِۦ لِیُبَیِّنَ لَهُمۡۖ فَیُضِلُّ ٱللَّهُ مَن یَشَاۤءُ وَیَهۡدِی مَن یَشَاۤءُۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٤
Abdel Haleem
We have never sent a messenger who did not use his own people’s language to make things clear for them. But still God leaves whoever He will to stray, and guides whoever He will: He is the Almighty, the All Wise
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وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِءَایَـٰتِنَاۤ أَنۡ أَخۡرِجۡ قَوۡمَكَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ وَذَكِّرۡهُم بِأَیَّىٰمِ ٱللَّهِۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورࣲ ۝٥
Abdel Haleem
We sent Moses with Our signs: ‘Bring out your people from the depths of darkness into light. Remind them of the Days of God:there truly are signs in this for every steadfast, thankful person.’
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وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِ ٱذۡكُرُوا۟ نِعۡمَةَ ٱللَّهِ عَلَیۡكُمۡ إِذۡ أَنجَىٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ یَسُومُونَكُمۡ سُوۤءَ ٱلۡعَذَابِ وَیُذَبِّحُونَ أَبۡنَاۤءَكُمۡ وَیَسۡتَحۡیُونَ نِسَاۤءَكُمۡۚ وَفِی ذَ ٰلِكُم بَلَاۤءࣱ مِّن رَّبِّكُمۡ عَظِیمࣱ ۝٦
Abdel Haleem
And so Moses said to his people, ‘Remember God’s blessing on you when He saved you from Pharaoh’s people, who were inflicting terrible suffering on you, slaughtering your sons and sparing only your women––that was a severe test from your Lord
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وَإِذۡ تَأَذَّنَ رَبُّكُمۡ لَىِٕن شَكَرۡتُمۡ لَأَزِیدَنَّكُمۡۖ وَلَىِٕن كَفَرۡتُمۡ إِنَّ عَذَابِی لَشَدِیدࣱ ۝٧
Abdel Haleem
Remember that He promised, “If you are thankful, I will give you more, but if you are thankless, My punishment is terrible indeed.” ’
Sahl al-Tustari

If you are thankful then assuredly I will give you more�He [Sahl] said:Gratitude (shukr) for knowledge is acting (ʿamal) [on this knowledge]. Gratitude for acting [on this knowledge] increases [one�s] knowledge. This is how it always is, and this is its condition.He also said:Gratitude is that you should acknowledge [that] increase. Otherwise gratitude is flawed. The true realisation of weakness (ḥaqīqat al-ʿajz) is in acknowledging it. It is reported that David, said, �How can I thank You when through my gratitude I receive renewed bounty from You?� God replied, �Now you have shown true gratitude towards me.� His words, Exalted is He:

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وَقَالَ مُوسَىٰۤ إِن تَكۡفُرُوۤا۟ أَنتُمۡ وَمَن فِی ٱلۡأَرۡضِ جَمِیعࣰا فَإِنَّ ٱللَّهَ لَغَنِیٌّ حَمِیدٌ ۝٨
Abdel Haleem
And Moses said, ‘Even if you, together with everybody else on earth, are thankless, God is self-sufficient, worthy of all praise.’
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أَلَمۡ یَأۡتِكُمۡ نَبَؤُا۟ ٱلَّذِینَ مِن قَبۡلِكُمۡ قَوۡمِ نُوحࣲ وَعَادࣲ وَثَمُودَ وَٱلَّذِینَ مِنۢ بَعۡدِهِمۡ لَا یَعۡلَمُهُمۡ إِلَّا ٱللَّهُۚ جَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ فَرَدُّوۤا۟ أَیۡدِیَهُمۡ فِیۤ أَفۡوَ ٰهِهِمۡ وَقَالُوۤا۟ إِنَّا كَفَرۡنَا بِمَاۤ أُرۡسِلۡتُم بِهِۦ وَإِنَّا لَفِی شَكࣲّ مِّمَّا تَدۡعُونَنَاۤ إِلَیۡهِ مُرِیبࣲ ۝٩
Abdel Haleem
Have you not heard about those who went before you, the people of Noah, Ad, Thamud, and those who lived after them, known only to God? Their messengers came to them with clear proof, but they tried to silence them, saying, ‘We do not believe the message with which you were sent. We have disturbing doubts about what you are asking us to do.’
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۞ قَالَتۡ رُسُلُهُمۡ أَفِی ٱللَّهِ شَكࣱّ فَاطِرِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ یَدۡعُوكُمۡ لِیَغۡفِرَ لَكُم مِّن ذُنُوبِكُمۡ وَیُؤَخِّرَكُمۡ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّىۚ قَالُوۤا۟ إِنۡ أَنتُمۡ إِلَّا بَشَرࣱ مِّثۡلُنَا تُرِیدُونَ أَن تَصُدُّونَا عَمَّا كَانَ یَعۡبُدُ ءَابَاۤؤُنَا فَأۡتُونَا بِسُلۡطَـٰنࣲ مُّبِینࣲ ۝١٠
Abdel Haleem
Their messengers answered, ‘Can there be any doubt about God, the Creator of the heavens and earth? He calls you to Him in order to forgive you your sins and let you enjoy your life until the appointed hour.’ But they said, ‘You are only men like us. You want to turn us away from what our forefathers used to worship. Bring us clear proof then, [if you can].’
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قَالَتۡ لَهُمۡ رُسُلُهُمۡ إِن نَّحۡنُ إِلَّا بَشَرࣱ مِّثۡلُكُمۡ وَلَـٰكِنَّ ٱللَّهَ یَمُنُّ عَلَىٰ مَن یَشَاۤءُ مِنۡ عِبَادِهِۦۖ وَمَا كَانَ لَنَاۤ أَن نَّأۡتِیَكُم بِسُلۡطَـٰنٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ۝١١
Abdel Haleem
Their messengers answered, ‘True, we are only men like you, but God favours whichever of His servants He chooses. We cannot bring you any proof unless God permits it, so let the believers put all their trust in Him
Sahl al-Tustari

�But God favours whomever He will of His servants�That is, [He favours them] with [the ability to] recite (tilāwa) His Book and understand (fahm) it.His words, Exalted is He:

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وَمَا لَنَاۤ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدۡ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصۡبِرَنَّ عَلَىٰ مَاۤ ءَاذَیۡتُمُونَاۚ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَ ۝١٢
Abdel Haleem
why should we not put our trust in God when it is He who has guided us to this way we follow? We shall certainly bear steadfastly whatever harm you do to us. Let anyone who trusts, trust in God.’
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وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لِرُسُلِهِمۡ لَنُخۡرِجَنَّكُم مِّنۡ أَرۡضِنَاۤ أَوۡ لَتَعُودُنَّ فِی مِلَّتِنَاۖ فَأَوۡحَىٰۤ إِلَیۡهِمۡ رَبُّهُمۡ لَنُهۡلِكَنَّ ٱلظَّـٰلِمِینَ ۝١٣
Abdel Haleem
The disbelievers said to their messengers, ‘We shall expel you from our land unless you return to our religion.’ But their Lord inspired the messengers: ‘We shall destroy the evildoers
Connections 51 single-source 2 commentators

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وَلَنُسۡكِنَنَّكُمُ ٱلۡأَرۡضَ مِنۢ بَعۡدِهِمۡۚ ذَ ٰلِكَ لِمَنۡ خَافَ مَقَامِی وَخَافَ وَعِیدِ ۝١٤
Abdel Haleem
and leave you to dwell in the land after them. This reward is for those who are in awe of meeting Me, and of My warnings.’
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وَٱسۡتَفۡتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِیدࣲ ۝١٥
Abdel Haleem
They asked God to decide, and every obstinate tyrant failed
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مِّن وَرَاۤىِٕهِۦ جَهَنَّمُ وَیُسۡقَىٰ مِن مَّاۤءࣲ صَدِیدࣲ ۝١٦
Abdel Haleem
Hell awaits each one; he will be given foul water to drink
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یَتَجَرَّعُهُۥ وَلَا یَكَادُ یُسِیغُهُۥ وَیَأۡتِیهِ ٱلۡمَوۡتُ مِن كُلِّ مَكَانࣲ وَمَا هُوَ بِمَیِّتࣲۖ وَمِن وَرَاۤىِٕهِۦ عَذَابٌ غَلِیظࣱ ۝١٧
Abdel Haleem
which he will try to gulp but scarcely be able to swallow; death will encroach on him from every side, but he will not die; more intense suffering will lie ahead of him
Connections 58 single-source 2 commentators

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مَّثَلُ ٱلَّذِینَ كَفَرُوا۟ بِرَبِّهِمۡۖ أَعۡمَـٰلُهُمۡ كَرَمَادٍ ٱشۡتَدَّتۡ بِهِ ٱلرِّیحُ فِی یَوۡمٍ عَاصِفࣲۖ لَّا یَقۡدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَیۡءࣲۚ ذَ ٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلۡبَعِیدُ ۝١٨
Abdel Haleem
The deeds of those who reject their Lord are like ashes that the wind blows furiously on a stormy day: they have no power over anything they have gained. This is to stray far, far away
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أَلَمۡ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِن یَشَأۡ یُذۡهِبۡكُمۡ وَیَأۡتِ بِخَلۡقࣲ جَدِیدࣲ ۝١٩
Abdel Haleem
[Prophet], do you not see that God created the heavens and the earth for a purpose? He could remove all of you and replace you with a new creation if He wished to
Sahl al-Tustari

Have you not seen that God created the heavens and Earth in truth?...He [Sahl] said:He created all things through His omnipotence (qudra), adorned them through His knowledge (ʿilm), and governed them through His wisdom (ḥikma). Thus, to the one who contemplates the Creator through the creation, the wonders of the creation will become apparent. But to the one who contemplates the creation through the Creator, the traces of His omnipotence, the lights of His wisdom and the extent and profundity (balīgh) of His workmanship (ṣanʿa) will be unveiled.His words, Exalted is He:

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وَمَا ذَ ٰلِكَ عَلَى ٱللَّهِ بِعَزِیزࣲ ۝٢٠
Abdel Haleem
that is not difficult for God
Connections 14 single-source 1 commentator

Multi-source connections

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وَبَرَزُوا۟ لِلَّهِ جَمِیعࣰا فَقَالَ ٱلضُّعَفَـٰۤؤُا۟ لِلَّذِینَ ٱسۡتَكۡبَرُوۤا۟ إِنَّا كُنَّا لَكُمۡ تَبَعࣰا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا مِنۡ عَذَابِ ٱللَّهِ مِن شَیۡءࣲۚ قَالُوا۟ لَوۡ هَدَىٰنَا ٱللَّهُ لَهَدَیۡنَـٰكُمۡۖ سَوَاۤءٌ عَلَیۡنَاۤ أَجَزِعۡنَاۤ أَمۡ صَبَرۡنَا مَا لَنَا مِن مَّحِیصࣲ ۝٢١
Abdel Haleem
When they all appear before Him, the weak will say to the powerseekers, ‘We were your followers. Can you protect us from any of God’s punishment?’ They will reply, ‘If God had guided us, we would have guided you. It makes no difference now whether we rage or endure with patience: there is no escape.’
Connections 16 single-source 3 commentators

Multi-source connections

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Single-source mentions (16) cited by only one commentator

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وَقَالَ ٱلشَّیۡطَـٰنُ لَمَّا قُضِیَ ٱلۡأَمۡرُ إِنَّ ٱللَّهَ وَعَدَكُمۡ وَعۡدَ ٱلۡحَقِّ وَوَعَدتُّكُمۡ فَأَخۡلَفۡتُكُمۡۖ وَمَا كَانَ لِیَ عَلَیۡكُم مِّن سُلۡطَـٰنٍ إِلَّاۤ أَن دَعَوۡتُكُمۡ فَٱسۡتَجَبۡتُمۡ لِیۖ فَلَا تَلُومُونِی وَلُومُوۤا۟ أَنفُسَكُمۖ مَّاۤ أَنَا۠ بِمُصۡرِخِكُمۡ وَمَاۤ أَنتُم بِمُصۡرِخِیَّ إِنِّی كَفَرۡتُ بِمَاۤ أَشۡرَكۡتُمُونِ مِن قَبۡلُۗ إِنَّ ٱلظَّـٰلِمِینَ لَهُمۡ عَذَابٌ أَلِیمࣱ ۝٢٢
Abdel Haleem
When everything has been decided, Satan will say, ‘God gave you a true promise. I too made promises but they were false ones: I had no power over you except to call you, and you responded to my call, so do not blame me; blame yourselves. I cannot help you, nor can you help me. I reject the way you associated me with God before.’ A bitter torment awaits such wrongdoers
Connections 14 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (14) cited by only one commentator

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وَأُدۡخِلَ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَا بِإِذۡنِ رَبِّهِمۡۖ تَحِیَّتُهُمۡ فِیهَا سَلَـٰمٌ ۝٢٣
Abdel Haleem
but those who believed and did good deeds will be brought into Gardens graced with flowing streams, there to remain with their Lord’s permission: their greeting there is ‘Peace’
Connections 12 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (12) cited by only one commentator
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أَلَمۡ تَرَ كَیۡفَ ضَرَبَ ٱللَّهُ مَثَلࣰا كَلِمَةࣰ طَیِّبَةࣰ كَشَجَرَةࣲ طَیِّبَةٍ أَصۡلُهَا ثَابِتࣱ وَفَرۡعُهَا فِی ٱلسَّمَاۤءِ ۝٢٤
Abdel Haleem
[Prophet], do you not see how God makes comparisons? A good word is like a good tree whose root is firm and whose branches are high in the sky
Sahl al-Tustari

Have you not seen how God has coined a similitude? A goodly saying is as a goodly tree; its roots set firm and its branches in heaven.He replied:It was related from Ibn ʿAbbās y that the Prophet went out to his Companions while they were discussing the �goodly tree�, and he said: �That is the believer whose root is in the earth and whose branch is in heaven.� This means that his works are raised to the heavens and accepted. This is the similitude that God coined for the believer and the disbeliever. So He said, A goodly saying, that is, a saying of sincerity (ikhlāṣ), is as a goodly tree, that is, the date palm; its roots set firm and its branches in heaven, that is, its branches rise up to heaven. Likewise the root of the works of a believer are in the saying [which attests to] God�s oneness (kalimat al-tawḥīd), which is a firm root whose branches, his works, are raised up to the heavens and accepted, unless there is some deficiency or ill-effect (iḥdāth) in them. However, even then the root of his actions, namely the saying which attests to God�s oneness, is not removed, just as the winds shake the branches of the date palm, but its root remains firmly in place.He likened the actions of a disbeliever to a foul tree (shajara khabītha), saying but an evil saying is as a bad tree [14:26], meaning the colocynth tree (ḥanẓal). It is the foulest on the earth, for it has no roots at all beneath it. Just so is disbelief and hypocrisy, which have no endurance in the Hereafter. Thus, in the treasure houses of God, there is nothing greater than the attestation of God�s oneness (tawḥīd).Sahl was asked about the meaning of �There is no god save God� (lā ilāha illā�Llāh). He said: �There is no bestower of benefit (nāfiʿ) and no defender (dāfiʿ) except God, Exalted is He.�He was asked about islām, īmān and iḥsān. He answered:Islām is the law (ḥukm), īmān is the bond [with God] (waṣl) and iḥsān is the reward (thawāb); and for that reward there is a reward.

Connections 2 multi-source 10 single-source 5 commentators
Single-source mentions (10) cited by only one commentator
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تُؤۡتِیۤ أُكُلَهَا كُلَّ حِینِۭ بِإِذۡنِ رَبِّهَاۗ وَیَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ لِلنَّاسِ لَعَلَّهُمۡ یَتَذَكَّرُونَ ۝٢٥
Abdel Haleem
yielding constant fruit by its Lord’s leave- God makes such comparisons for people so that they may reflect
Sahl al-Tustari

It produces its fruit every season (ḥīn), by leave of its Lord�He [Abū Bakr al-Sijzī] said, �Ibn al-Musayyib used to say the word ḥīn is six months. A man posed the question: �I have sworn an oath that my wife will not visit her family for a ḥīn. So what is a ḥīn?� Saʿd said, �The ḥīn lasts from the time that the date palm flowers until the time that its datesripen, or from the time that its dates ripen until it blossoms.� Ibn ʿAbbās y said, �Kulla ḥīn means morning and night.� He is of the same view as Sahl Ibn ʿAbd Allāh who said, �God coined this similitude referring to the people who have gnosis (maʿrifa) of God with regard to their performing His obligations night and day.��Sahl was asked about the meaning of His words:

Connections 1 multi-source 3 single-source 4 commentators
Single-source mentions (3) cited by only one commentator
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وَمَثَلُ كَلِمَةٍ خَبِیثَةࣲ كَشَجَرَةٍ خَبِیثَةٍ ٱجۡتُثَّتۡ مِن فَوۡقِ ٱلۡأَرۡضِ مَا لَهَا مِن قَرَارࣲ ۝٢٦
Abdel Haleem
but an evil word is like a rotten tree, uprooted from the surface of the earth, with no power to endure
Connections 20 single-source 1 commentator

Multi-source connections

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Single-source mentions (20) cited by only one commentator

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یُثَبِّتُ ٱللَّهُ ٱلَّذِینَ ءَامَنُوا۟ بِٱلۡقَوۡلِ ٱلثَّابِتِ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَفِی ٱلۡءَاخِرَةِۖ وَیُضِلُّ ٱللَّهُ ٱلظَّـٰلِمِینَۚ وَیَفۡعَلُ ٱللَّهُ مَا یَشَاۤءُ ۝٢٧
Abdel Haleem
God will give firmness to those who believe in the firmly rooted word, both in this world and the Hereafter, but the evildoers He leaves to stray: God does whatever He will
Connections 2 single-source 1 commentator

Multi-source connections

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۞ أَلَمۡ تَرَ إِلَى ٱلَّذِینَ بَدَّلُوا۟ نِعۡمَتَ ٱللَّهِ كُفۡرࣰا وَأَحَلُّوا۟ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِ ۝٢٨
Abdel Haleem
[Prophet], do you not see those who, in exchange for God’s favour, offer only ingratitude and make their people end up in the home of ruin, Hell
Connections 4 single-source 2 commentators

Multi-source connections

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Single-source mentions (4) cited by only one commentator
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جَهَنَّمَ یَصۡلَوۡنَهَاۖ وَبِئۡسَ ٱلۡقَرَارُ ۝٢٩
Abdel Haleem
where they burn? What an evil place to stay
Connections 3 single-source 1 commentator

Multi-source connections

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Single-source mentions (3) cited by only one commentator
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وَجَعَلُوا۟ لِلَّهِ أَندَادࣰا لِّیُضِلُّوا۟ عَن سَبِیلِهِۦۗ قُلۡ تَمَتَّعُوا۟ فَإِنَّ مَصِیرَكُمۡ إِلَى ٱلنَّارِ ۝٣٠
Abdel Haleem
They set up [false deities] as God’s equals to lead people astray from His path. Say, ‘Take your pleasure now, for your destination is the Fire.’
Connections 4 single-source 2 commentators

Multi-source connections

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Single-source mentions (4) cited by only one commentator
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قُل لِّعِبَادِیَ ٱلَّذِینَ ءَامَنُوا۟ یُقِیمُوا۟ ٱلصَّلَوٰةَ وَیُنفِقُوا۟ مِمَّا رَزَقۡنَـٰهُمۡ سِرࣰّا وَعَلَانِیَةࣰ مِّن قَبۡلِ أَن یَأۡتِیَ یَوۡمࣱ لَّا بَیۡعࣱ فِیهِ وَلَا خِلَـٰلٌ ۝٣١
Abdel Haleem
Tell My servants who have believed to keep up the prayer and give, secretly and in public, out of what We have provided them, before a Day comes when there will be no trading or friendship
Connections 4 single-source 2 commentators

Multi-source connections

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ٱللَّهُ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَأَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَ ٰتِ رِزۡقࣰا لَّكُمۡۖ وَسَخَّرَ لَكُمُ ٱلۡفُلۡكَ لِتَجۡرِیَ فِی ٱلۡبَحۡرِ بِأَمۡرِهِۦۖ وَسَخَّرَ لَكُمُ ٱلۡأَنۡهَـٰرَ ۝٣٢
Abdel Haleem
It is God who created the heavens and earth, who has sent down water from the sky and with it brought forth produce to nourish you; He has made ships useful to you, sailing the sea by His command, and the rivers too
Connections 4 single-source 1 commentator

Multi-source connections

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Single-source mentions (4) cited by only one commentator
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وَسَخَّرَ لَكُمُ ٱلشَّمۡسَ وَٱلۡقَمَرَ دَاۤىِٕبَیۡنِۖ وَسَخَّرَ لَكُمُ ٱلَّیۡلَ وَٱلنَّهَارَ ۝٣٣
Abdel Haleem
He has made the sun and the moon useful to you, steady on their paths; He has made the night and day useful to yo
Connections 4 single-source 1 commentator

Multi-source connections

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وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلۡتُمُوهُۚ وَإِن تَعُدُّوا۟ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَاۤۗ إِنَّ ٱلۡإِنسَـٰنَ لَظَلُومࣱ كَفَّارࣱ ۝٣٤
Abdel Haleem
and given you some of everything you asked Him for. If you tried to count God’s favours you could never calculate them: man is truly unjust and ungrateful
Sahl al-Tustari

..If you tried to enumerate God�s favour[s] you could never calculate them�due to the fact that He has made the Emissary the most elevated, and the greatest mediator (wāsiṭa) between you and Him.His words, Exalted is He:

Connections 5 single-source 2 commentators

Multi-source connections

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Single-source mentions (5) cited by only one commentator
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وَإِذۡ قَالَ إِبۡرَ ٰهِیمُ رَبِّ ٱجۡعَلۡ هَـٰذَا ٱلۡبَلَدَ ءَامِنࣰا وَٱجۡنُبۡنِی وَبَنِیَّ أَن نَّعۡبُدَ ٱلۡأَصۡنَامَ ۝٣٥
Abdel Haleem
Remember when Abraham said, ‘Lord, make this town safe! Preserve me and my offspring from idolatry
Connections 4 multi-source 4 single-source 5 commentators
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رَبِّ إِنَّهُنَّ أَضۡلَلۡنَ كَثِیرࣰا مِّنَ ٱلنَّاسِۖ فَمَن تَبِعَنِی فَإِنَّهُۥ مِنِّیۖ وَمَنۡ عَصَانِی فَإِنَّكَ غَفُورࣱ رَّحِیمࣱ ۝٣٦
Abdel Haleem
Lord, the [idols] have led many people astray! Anyone who follows me is with me, but as for anyone who disobeys me- You are surely forgiving and merciful
Connections 1 multi-source 4 single-source 2 commentators

Multi-source connections cited by 2+ commentators

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رَّبَّنَاۤ إِنِّیۤ أَسۡكَنتُ مِن ذُرِّیَّتِی بِوَادٍ غَیۡرِ ذِی زَرۡعٍ عِندَ بَیۡتِكَ ٱلۡمُحَرَّمِ رَبَّنَا لِیُقِیمُوا۟ ٱلصَّلَوٰةَ فَٱجۡعَلۡ أَفۡءِدَةࣰ مِّنَ ٱلنَّاسِ تَهۡوِیۤ إِلَیۡهِمۡ وَٱرۡزُقۡهُم مِّنَ ٱلثَّمَرَ ٰتِ لَعَلَّهُمۡ یَشۡكُرُونَ ۝٣٧
Abdel Haleem
Our Lord, I have established some of my offspring in an uncultivated valley, close to Your Sacred House, Lord, so that they may keep up the prayer. Make people’s hearts turn to them, and provide them with produce, so that they may be thankful
Connections 1 multi-source 2 commentators

Multi-source connections cited by 2+ commentators

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رَبَّنَاۤ إِنَّكَ تَعۡلَمُ مَا نُخۡفِی وَمَا نُعۡلِنُۗ وَمَا یَخۡفَىٰ عَلَى ٱللَّهِ مِن شَیۡءࣲ فِی ٱلۡأَرۡضِ وَلَا فِی ٱلسَّمَاۤءِ ۝٣٨
Abdel Haleem
Our Lord, You know well what we conceal and what we reveal: nothing at all is hidden from God, on earth or in heaven
Connections 1 single-source 1 commentator

Multi-source connections

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Single-source mention (1) cited by only one commentator
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ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِی وَهَبَ لِی عَلَى ٱلۡكِبَرِ إِسۡمَـٰعِیلَ وَإِسۡحَـٰقَۚ إِنَّ رَبِّی لَسَمِیعُ ٱلدُّعَاۤءِ ۝٣٩
Abdel Haleem
Praise be to God, who has granted me Ishmael and Isaac in my old age: my Lord hears all requests
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

رَبِّ ٱجۡعَلۡنِی مُقِیمَ ٱلصَّلَوٰةِ وَمِن ذُرِّیَّتِیۚ رَبَّنَا وَتَقَبَّلۡ دُعَاۤءِ ۝٤٠
Abdel Haleem
Lord, grant that I and my offspring may keep up the prayer. Our Lord, accept my request
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

رَبَّنَا ٱغۡفِرۡ لِی وَلِوَ ٰلِدَیَّ وَلِلۡمُؤۡمِنِینَ یَوۡمَ یَقُومُ ٱلۡحِسَابُ ۝٤١
Abdel Haleem
Our Lord, forgive me, my parents, and the believers on the Day of Reckoning.’
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَلَا تَحۡسَبَنَّ ٱللَّهَ غَـٰفِلًا عَمَّا یَعۡمَلُ ٱلظَّـٰلِمُونَۚ إِنَّمَا یُؤَخِّرُهُمۡ لِیَوۡمࣲ تَشۡخَصُ فِیهِ ٱلۡأَبۡصَـٰرُ ۝٤٢
Abdel Haleem
Do not think [Prophet] that God is unaware of what the disbelievers do: He only gives them respite until a Day when their eyes will stare in terror
Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

مُهۡطِعِینَ مُقۡنِعِی رُءُوسِهِمۡ لَا یَرۡتَدُّ إِلَیۡهِمۡ طَرۡفُهُمۡۖ وَأَفۡءِدَتُهُمۡ هَوَاۤءࣱ ۝٤٣
Abdel Haleem
They will rush forward, craning their necks, unable to divert their eyes, a gaping void in their hearts
Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَأَنذِرِ ٱلنَّاسَ یَوۡمَ یَأۡتِیهِمُ ٱلۡعَذَابُ فَیَقُولُ ٱلَّذِینَ ظَلَمُوا۟ رَبَّنَاۤ أَخِّرۡنَاۤ إِلَىٰۤ أَجَلࣲ قَرِیبࣲ نُّجِبۡ دَعۡوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَۗ أَوَ لَمۡ تَكُونُوۤا۟ أَقۡسَمۡتُم مِّن قَبۡلُ مَا لَكُم مِّن زَوَالࣲ ۝٤٤
Abdel Haleem
So warn people of the Day when punishment will come to them, and when the disbelievers will say, ‘Our Lord, give us a little more time: we shall answer Your call and follow the messengers.’ Did you [disbelievers] not swear in the past that your power would have no end
Connections 10 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَسَكَنتُمۡ فِی مَسَـٰكِنِ ٱلَّذِینَ ظَلَمُوۤا۟ أَنفُسَهُمۡ وَتَبَیَّنَ لَكُمۡ كَیۡفَ فَعَلۡنَا بِهِمۡ وَضَرَبۡنَا لَكُمُ ٱلۡأَمۡثَالَ ۝٤٥
Abdel Haleem
You lived in the same places as others who wronged themselves before, and you were clearly shown how We dealt with them––We gave you many examples
Connections 10 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَقَدۡ مَكَرُوا۟ مَكۡرَهُمۡ وَعِندَ ٱللَّهِ مَكۡرُهُمۡ وَإِن كَانَ مَكۡرُهُمۡ لِتَزُولَ مِنۡهُ ٱلۡجِبَالُ ۝٤٦
Abdel Haleem
They made their plots, but, even if their plots had been able to move mountains, God had the answer
Connections 10 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَلَا تَحۡسَبَنَّ ٱللَّهَ مُخۡلِفَ وَعۡدِهِۦ رُسُلَهُۥۤۚ إِنَّ ٱللَّهَ عَزِیزࣱ ذُو ٱنتِقَامࣲ ۝٤٧
Abdel Haleem
So do not think [Prophet] that God will break His promise to His messengers: He is mighty, and capable of retribution
Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

یَوۡمَ تُبَدَّلُ ٱلۡأَرۡضُ غَیۡرَ ٱلۡأَرۡضِ وَٱلسَّمَـٰوَ ٰتُۖ وَبَرَزُوا۟ لِلَّهِ ٱلۡوَ ٰحِدِ ٱلۡقَهَّارِ ۝٤٨
Abdel Haleem
One Day- when the earth is turned into another earth, the heavens into another heaven, and people all appear before God, the One, the Overpowering
Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَتَرَى ٱلۡمُجۡرِمِینَ یَوۡمَىِٕذࣲ مُّقَرَّنِینَ فِی ٱلۡأَصۡفَادِ ۝٤٩
Abdel Haleem
you [Prophet] will see the guilty on that Day, bound together in fetters
Connections 12 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (12) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

سَرَابِیلُهُم مِّن قَطِرَانࣲ وَتَغۡشَىٰ وُجُوهَهُمُ ٱلنَّارُ ۝٥٠
Abdel Haleem
in garments of pitch, faces covered in fire
Connections 10 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

لِیَجۡزِیَ ٱللَّهُ كُلَّ نَفۡسࣲ مَّا كَسَبَتۡۚ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ۝٥١
Abdel Haleem
[All will be judged] so that God may reward each soul as it deserves: God is swift in His reckoning
Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

هَـٰذَا بَلَـٰغࣱ لِّلنَّاسِ وَلِیُنذَرُوا۟ بِهِۦ وَلِیَعۡلَمُوۤا۟ أَنَّمَا هُوَ إِلَـٰهࣱ وَ ٰحِدࣱ وَلِیَذَّكَّرَ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ۝٥٢
Abdel Haleem
This is a message to all people, so that they may be warned by it, and know that He is the only God, and so that those who have minds may take heed
Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.