Tafsir al-Tustari al-Haqqah الحَاقَّة (The Reality, The Inevitable) 52 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
۞ ٱلۡحَاۤقَّةُ ۝١
Abdel Haleem
The Inevitable Hour
Sahl al-Tustari

The sure Reality!! What is the Reality?He said:Indeed, God, Exalted is He, has magnified the circumstances of the Day of Resurrection and the severity (shidda) of it by the inclusion of the letter Hāʾ in it [the word al-ḥāqqa]. Its meaning is: the Day when each person will encounter his good and bad deeds.ʿUmar b. Wāṣil said:Its meaning is that on that day each group (ṭāʾifa) will be given its just reward (yaḥiqqu) for its works.His words, Mighty and Majestic is He:

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مَا ٱلۡحَاۤقَّةُ ۝٢
Abdel Haleem
What is the Inevitable Hour
Sahl al-Tustari

The sure Reality!! What is the Reality?He said:Indeed, God, Exalted is He, has magnified the circumstances of the Day of Resurrection and the severity (shidda) of it by the inclusion of the letter Hāʾ in it [the word al-ḥāqqa]. Its meaning is: the Day when each person will encounter his good and bad deeds.ʿUmar b. Wāṣil said:Its meaning is that on that day each group (ṭāʾifa) will be given its just reward (yaḥiqqu) for its works.His words, Mighty and Majestic is He:

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وَمَاۤ أَدۡرَىٰكَ مَا ٱلۡحَاۤقَّةُ ۝٣
Abdel Haleem
What will explain to you what the Inevitable Hour is
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كَذَّبَتۡ ثَمُودُ وَعَادُۢ بِٱلۡقَارِعَةِ ۝٤
Abdel Haleem
The people of Thamud and 'Ad denied that the crashing blowwould come
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فَأَمَّا ثَمُودُ فَأُهۡلِكُوا۟ بِٱلطَّاغِیَةِ ۝٥
Abdel Haleem
Thamud was destroyed by a deafening blast
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وَأَمَّا عَادࣱ فَأُهۡلِكُوا۟ بِرِیحࣲ صَرۡصَرٍ عَاتِیَةࣲ ۝٦
Abdel Haleem
Ad was destroyed by a furious win
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سَخَّرَهَا عَلَیۡهِمۡ سَبۡعَ لَیَالࣲ وَثَمَـٰنِیَةَ أَیَّامٍ حُسُومࣰاۖ فَتَرَى ٱلۡقَوۡمَ فِیهَا صَرۡعَىٰ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٍ خَاوِیَةࣲ ۝٧
Abdel Haleem
that God let loose against them for seven consecutive nights, eight consecutive days, so that you could have seen its people lying dead like hollow palm-trunks
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فَهَلۡ تَرَىٰ لَهُم مِّنۢ بَاقِیَةࣲ ۝٨
Abdel Haleem
Can you see any trace of them now
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وَجَاۤءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَـٰتُ بِٱلۡخَاطِئَةِ ۝٩
Abdel Haleem
Pharaoh, too, and those before him, and the ruined cities: these people committed grave sins
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فَعَصَوۡا۟ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةࣰ رَّابِیَةً ۝١٠
Abdel Haleem
and disobeyed the messenger of their Lord, so He seized them with an ever-tightening grip
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إِنَّا لَمَّا طَغَا ٱلۡمَاۤءُ حَمَلۡنَـٰكُمۡ فِی ٱلۡجَارِیَةِ ۝١١
Abdel Haleem
But when the Flood rose high, We saved you in the floating ship
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لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةࣰ وَتَعِیَهَاۤ أُذُنࣱ وَ ٰعِیَةࣱ ۝١٢
Abdel Haleem
making that event a reminder for you: attentive ears may take heed
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فَإِذَا نُفِخَ فِی ٱلصُّورِ نَفۡخَةࣱ وَ ٰحِدَةࣱ ۝١٣
Abdel Haleem
When the Trumpet is sounded a single time
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وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةࣰ وَ ٰحِدَةࣰ ۝١٤
Abdel Haleem
when the earth and its mountains are raised high and then crushed with a single blow
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فَیَوۡمَىِٕذࣲ وَقَعَتِ ٱلۡوَاقِعَةُ ۝١٥
Abdel Haleem
on that Day the Great Event will come to pass
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وَٱنشَقَّتِ ٱلسَّمَاۤءُ فَهِیَ یَوۡمَىِٕذࣲ وَاهِیَةࣱ ۝١٦
Abdel Haleem
The sky will be torn apart on that Day, it will be so frail
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وَٱلۡمَلَكُ عَلَىٰۤ أَرۡجَاۤىِٕهَاۚ وَیَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ یَوۡمَىِٕذࣲ ثَمَـٰنِیَةࣱ ۝١٧
Abdel Haleem
The angels will be on all sides of it and, on that Day, eight of them will bear the throne of your Lord above them
Sahl al-Tustari

�And on that Day eight of them will bear the throne of your Lord above them.He said:This means eight regiments of cherubim whose number no one knows except God. The Prophet said, �Indeed, God has allowed me to speak about one of the angels among the Throne Bearers. His feet are on the lowest earth, and upon his head rests the Throne. Between the lobes of his ears and his shoulders is the distance that a bird covers in flight during seven hundred years. This angel says, �Glory to God wherever I may be.�� His words, Exalted is He:

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یَوۡمَىِٕذࣲ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِیَةࣱ ۝١٨
Abdel Haleem
On that Day you will be brought to judgement and none of your secrets will remain hidden
Sahl al-Tustari

On that Day, you will be exposed and no hidden thing of yours will remain hidden.He said:You will be presented before God, Mighty and Majestic is He, and He will call you to account for your deeds, and not one of your deeds will be hidden from Him. That is all known [to Him], calculated for you in His prior knowledge. And He will ask [the servant] about all of it, saying to him, �Did you not know about the hours [of the events of the Last Day] for My sake? Were you not placed in a position of [high standing] in assemblies [among people] for My sake? Did you not ask Me to marry you to such and such a bondswoman of Mine who was better than you and We married you to her? This is His questioning concerning the blessings He has bestowed upon you. So, how about His interrogation concerning the acts of transgression against Him?The saying has been related from ʿUtba al-Ghulām, �Truly, the believing servant will be kept standing before God, Exalted is He, a hundred years for one sin.�His words, Exalted is He:

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فَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِیَمِینِهِۦ فَیَقُولُ هَاۤؤُمُ ٱقۡرَءُوا۟ كِتَـٰبِیَهۡ ۝١٩
Abdel Haleem
Anyone who is given his Record in his right hand will say, ‘Here is my Record, read it
Sahl al-Tustari

As for him who is given his book in his right hand, he will say, �Here, read my book! That is, he says, �Look here! Read my book, which is full of different kinds of acts of obedience.� And He says to them:

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إِنِّی ظَنَنتُ أَنِّی مُلَـٰقٍ حِسَابِیَهۡ ۝٢٠
Abdel Haleem
I knew I would meet my Reckoning,’
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فَهُوَ فِی عِیشَةࣲ رَّاضِیَةࣲ ۝٢١
Abdel Haleem
and so he will have a pleasant lif
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فِی جَنَّةٍ عَالِیَةࣲ ۝٢٢
Abdel Haleem
in a lofty Garden
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قُطُوفُهَا دَانِیَةࣱ ۝٢٣
Abdel Haleem
with clustered fruit within his reach
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كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَاۤ أَسۡلَفۡتُمۡ فِی ٱلۡأَیَّامِ ٱلۡخَالِیَةِ ۝٢٤
Abdel Haleem
It will be said, ‘Eat and drink to your heart’s content as a reward for what you have done in days gone by.’
Sahl al-Tustari

�Eat and drink in enjoyment [as a reward] for what you did formerly in days gone by.�This is referring to fasting during the month of Ramadan and during the days of the full moon. It has been mentioned in a ḥadīth that on the Day of Reckoning, tables spread with food will be placed before those believers who devoted themselves to fasting (ṣawwām), from which they will eat. [Others] will say, �O Lord, people are standing for the Reckoning who are not eating.� They will be told, �[These people] used to fast at length during the life of the world, while you ate your fill, and they would stay up at night in prayer while you took your rest.�

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وَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِشِمَالِهِۦ فَیَقُولُ یَـٰلَیۡتَنِی لَمۡ أُوتَ كِتَـٰبِیَهۡ ۝٢٥
Abdel Haleem
But anyone who is given his Record in his left hand will say, ‘If only I had never been given any Recor
Sahl al-Tustari

But as for him who is given his book in his left hand, he will say, �Would that I had not been given my book.�That is, because of the foul deeds (aʿmāl khabītha) and disbelief (kufr) contained within it, he wishes that he had never been resurrected and says:

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وَلَمۡ أَدۡرِ مَا حِسَابِیَهۡ ۝٢٦
Abdel Haleem
and knew nothing of my Reckoning
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یَـٰلَیۡتَهَا كَانَتِ ٱلۡقَاضِیَةَ ۝٢٧
Abdel Haleem
How I wish death had been the end of me
Sahl al-Tustari

�O, would that it had been the final end!�That is, �If only the first death had remained with me, and I had not been resurrected!�

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مَاۤ أَغۡنَىٰ عَنِّی مَالِیَهۡۜ ۝٢٨
Abdel Haleem
My wealth has been no use to me
Sahl al-Tustari

�My wealth has not availed me.��The abundance of wealth I possessed, since I did not pay what was due from it to God, and I did not use it to strengthen ties of kinship.�

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هَلَكَ عَنِّی سُلۡطَـٰنِیَهۡ ۝٢٩
Abdel Haleem
and my power has vanished.’
Sahl al-Tustari

�My authority has gone from me.�That is, �My proof and my excuse�.

خُذُوهُ فَغُلُّوهُ ۝٣٠
Abdel Haleem
‘Take him, put a collar on him
Sahl al-Tustari

�Seize him, then fetter him�,As soon as He says that, a hundred thousand angels will rush towards him. If just one of these angels took in his grasp the world and the mountains and seas it contains, he would be strong enough for that. [One of the angels] will take hold of his neck with his hands, and then he will enter the Hellfire (jaḥīm).

ثُمَّ ٱلۡجَحِیمَ صَلُّوهُ ۝٣١
Abdel Haleem
lead him to burn in the blazing Fire
Connections 1 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

ثُمَّ فِی سِلۡسِلَةࣲ ذَرۡعُهَا سَبۡعُونَ ذِرَاعࣰا فَٱسۡلُكُوهُ ۝٣٢
Abdel Haleem
and [bind him] in a chain seventy metres long
Sahl al-Tustari

�And [bind him] in a chain seventy cubits long.�Each cubit is equivalent to seventy fathoms (bāʿ), and each fathom is longer that the distance between Kufa and Mecca. If you were to put one of its links on the summit of a mountain, it [the mountain] would melt, just as lead melts. This is what is related from Ibn ʿAbbās y. It is also related that ʿUmar once said to Kaʿb, �Frighten us, O Abū Isḥāq�. So he said, �O Commanderof the believers, if you performed acts of worship to the extent that you became like a pruned stick, and you had to your credit the works of seventy prophets, you would still think that you will not be saved from the command of your Lord and the Throne Bearers. When the Preserved Tablet is brought forward with the record of all the deeds, when Hell is displayed and Paradise is brought near, and humanity stands before the Lord of the Worlds, Hell will heave a sigh that will cause every one of the angels who are drawn near (malak muqarrab) and every prophet messenger (nabī mursal) to fall down on their knees without exception, to the point that Abraham will cry �My soul! My soul!� Then the just man (rajul ʿādil) and the oppressor (rajul jāʾir) will be summoned, [the name of each being called out] above the heads of the masses. When the just man is brought forward, his book will be raised up to him for him to receive in his right hand. There is no happiness, no joy, and no rapture that ever descended on a servant greater than that which will descend on him on that day. And he will say above the heads of the crowds what God, Exalted is He, related. Then the oppressor will be brought forward andhis book will be thrust into his left hand, and there is no grief, no humiliation, and no distress that ever befell a man severer than that which will befall that man. He will then say above the heads of the crowds what God, Exalted is He, has related. Then he will be seized and dragged on his face to the Fire and his flesh, bones and brains will be scattered about.�Upon this ʿUmar cried, �That�s enough for me! Enough!� Sahl said:The chains and shackles are not for the sake of binding [the people], but rather for the sake of dragging them ever lower, forever after, as long as they reside there.His words, Mighty and Majestic is He:

إِنَّهُۥ كَانَ لَا یُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِیمِ ۝٣٣
Abdel Haleem
he would not believe in Almighty God
وَلَا یَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِینِ ۝٣٤
Abdel Haleem
he never encouraged feeding the hungry
فَلَیۡسَ لَهُ ٱلۡیَوۡمَ هَـٰهُنَا حَمِیمࣱ ۝٣٥
Abdel Haleem
so today he has no real friend here
وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِینࣲ ۝٣٦
Abdel Haleem
and the only food he has is the filt
لَّا یَأۡكُلُهُۥۤ إِلَّا ٱلۡخَـٰطِءُونَ ۝٣٧
Abdel Haleem
that only sinners eat.’
فَلَاۤ أُقۡسِمُ بِمَا تُبۡصِرُونَ ۝٣٨
Abdel Haleem
So I swear by what you can se
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَمَا لَا تُبۡصِرُونَ ۝٣٩
Abdel Haleem
and by what you cannot see
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

إِنَّهُۥ لَقَوۡلُ رَسُولࣲ كَرِیمࣲ ۝٤٠
Abdel Haleem
this [Quran] is the speech of an honoured messenger
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَمَا هُوَ بِقَوۡلِ شَاعِرࣲۚ قَلِیلࣰا مَّا تُؤۡمِنُونَ ۝٤١
Abdel Haleem
not the words of a poet- how little you believe!
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَلَا بِقَوۡلِ كَاهِنࣲۚ قَلِیلࣰا مَّا تَذَكَّرُونَ ۝٤٢
Abdel Haleem
nor the words of a soothsayer- how little you reflect
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

تَنزِیلࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٤٣
Abdel Haleem
This [Quran] is a message sent down from the Lord of the Worlds
Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَلَوۡ تَقَوَّلَ عَلَیۡنَا بَعۡضَ ٱلۡأَقَاوِیلِ ۝٤٤
Abdel Haleem
if [the Prophet] had attributed some fabrication to Us
Sahl al-Tustari

And had he fabricated any lies against Us, He said:That is, if he said that which he had no permission [from Us] to say.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

لَأَخَذۡنَا مِنۡهُ بِٱلۡیَمِینِ ۝٤٥
Abdel Haleem
We would certainly have seized his right han
Sahl al-Tustari

We would assuredly have seized him by the right hand,That is, We would have ordered for him to be seized by the hand just as is the practice of kings.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِینَ ۝٤٦
Abdel Haleem
and cut off his lifeblood
Sahl al-Tustari

And We would assuredly have severed his life-artery (wartīn),This being the aorta which is the main artery to which the heart is attached, and if it is cut the person dies. We would cut it off as a result of his transgression against Us.His words, Exalted is He:

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَـٰجِزِینَ ۝٤٧
Abdel Haleem
and none of you could have defended him
Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَإِنَّهُۥ لَتَذۡكِرَةࣱ لِّلۡمُتَّقِینَ ۝٤٨
Abdel Haleem
This [Quran] is a reminder for those who are aware of God
Sahl al-Tustari

And assuredly it is a reminder for those who are mindful of God.He said:That is, the Qurʾān is a mercy for those who are obedient.His words, Exalted is He:

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِینَ ۝٤٩
Abdel Haleem
We know that some of you consider it to be lies
Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَـٰفِرِینَ ۝٥٠
Abdel Haleem
this will be a source of bitter regret for the disbelievers
Sahl al-Tustari

And assuredly it is a [cause of] anguish for the disbelievers.He said:That is, they see the reward that is had by the people who professed God�s oneness, along with their ranks and noble stations.But God, Glorified and Exalted is He, knows best.His words, Exalted is He:

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَإِنَّهُۥ لَحَقُّ ٱلۡیَقِینِ ۝٥١
Abdel Haleem
but it is in fact the certain Truth
Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٥٢
Abdel Haleem
So [Prophet] glorify the name of your Lord, the Almighty
Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.