Tafsir al-Tustari

Sahl al-Tustari — b. 203 AH / 818 CE · d. 283 AH / 896 CE Sunni (Sufi) Early Sufi Master

Tafsir al-Tustari al-Qiyamah القِيَامَة (The Rising of the Dead, Resurrection) 40 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
75:1 ›
۞ لَاۤ أُقۡسِمُ بِیَوۡمِ ٱلۡقِیَـٰمَةِ ۝١
Abdel Haleem
By the Day of Resurrectio
Sahl al-Tustari

Nay, I swear by the Day of Resurrection.! And nay, I swear by the self-reproaching soul!The evil-inciting self (nafs ammāra bi�l-sūʾ) is [here in the form of] the blaming self (nafs lawwāma). It is a companion (qarīna) to avarice (ḥirṣ) and [far-fetched] hope (amal). Then he said:He [God] has simply forbidden you from obeying ⸢the Enemy [Satan]⸣, from being deluded by the world, and from letting yourself be deceived by the lower self. God, Exalted is He, said, Verily the soul is ever inciting to evil [12:53]; and He said: So do not let the life of this world deceive you [31:33]; and He also said: Truly Satan is an enemy to you [35:6].His words, Exalted is He:

Connections 1 multi-source 15 single-source 4 commentators

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75:2 ›
وَلَاۤ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ ۝٢
Abdel Haleem
and by the self-reproaching soul
Sahl al-Tustari

Nay, I swear by the Day of Resurrection.! And nay, I swear by the self-reproaching soul!The evil-inciting self (nafs ammāra bi�l-sūʾ) is [here in the form of] the blaming self (nafs lawwāma). It is a companion (qarīna) to avarice (ḥirṣ) and [far-fetched] hope (amal). Then he said:He [God] has simply forbidden you from obeying ⸢the Enemy [Satan]⸣, from being deluded by the world, and from letting yourself be deceived by the lower self. God, Exalted is He, said, Verily the soul is ever inciting to evil [12:53]; and He said: So do not let the life of this world deceive you [31:33]; and He also said: Truly Satan is an enemy to you [35:6].His words, Exalted is He:

Connections 2 multi-source 14 single-source 5 commentators

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75:3 ›
أَیَحۡسَبُ ٱلۡإِنسَـٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ ۝٣
Abdel Haleem
Does man think We shall not put his bones back together
Connections 13 single-source 2 commentators

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75:4 ›
بَلَىٰ قَـٰدِرِینَ عَلَىٰۤ أَن نُّسَوِّیَ بَنَانَهُۥ ۝٤
Abdel Haleem
In fact, We can reshape his very fingertips
Connections 12 single-source 1 commentator

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75:5 ›
بَلۡ یُرِیدُ ٱلۡإِنسَـٰنُ لِیَفۡجُرَ أَمَامَهُۥ ۝٥
Abdel Haleem
Yet man wants to deny what is ahead of him
Connections 12 single-source 1 commentator

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75:6 ›
یَسۡءَلُ أَیَّانَ یَوۡمُ ٱلۡقِیَـٰمَةِ ۝٦
Abdel Haleem
he says, ‘So, when will this Day of Resurrection be?’
Connections 12 single-source 1 commentator

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75:7 ›
فَإِذَا بَرِقَ ٱلۡبَصَرُ ۝٧
Abdel Haleem
When eyes are dazzle
Connections 12 single-source 1 commentator

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75:8 ›
وَخَسَفَ ٱلۡقَمَرُ ۝٨
Abdel Haleem
and the moon eclipsed
Connections 12 single-source 1 commentator

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75:9 ›
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ ۝٩
Abdel Haleem
when the sun and the moon are brought together
Sahl al-Tustari

and the sun and moon are brought together.He said:Its inner meaning is the following: the moon represents the light of the sight of the physical eye (nūr baṣar ʿayn al-raʾs) which pertains to the natural self (nafs al-ṭabʿ), and the sun represents the light of the sight of the eye of the heart (nūr baṣar ʿayn al-qalb) which pertains to the spiritual self (nafs al-rūḥ), and the intellect (ʿaql). Do you not notice how He says:

Connections 12 single-source 1 commentator

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75:10 ›
یَقُولُ ٱلۡإِنسَـٰنُ یَوۡمَىِٕذٍ أَیۡنَ ٱلۡمَفَرُّ ۝١٠
Abdel Haleem
on that Day man will say, ‘Where can I escape?’
Sahl al-Tustari

On that day man will say, �Where is the escape?That is, the one who denies the Day of Resurrection says, when the two lights are brought together, �Where is the deliverer from the punishment of God?� His words, Exalted is He:

Connections 12 single-source 1 commentator

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75:11 ›
كَلَّا لَا وَزَرَ ۝١١
Abdel Haleem
Truly, there is no refuge
Connections 12 single-source 1 commentator

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75:12 ›
إِلَىٰ رَبِّكَ یَوۡمَىِٕذٍ ٱلۡمُسۡتَقَرُّ ۝١٢
Abdel Haleem
they will all return to your Lord on that Day
Connections 12 single-source 1 commentator

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75:13 ›
یُنَبَّؤُا۟ ٱلۡإِنسَـٰنُ یَوۡمَىِٕذِۭ بِمَا قَدَّمَ وَأَخَّرَ ۝١٣
Abdel Haleem
On that Day, man will be told what he put first and what he put last
Connections 12 single-source 1 commentator

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75:14 ›
بَلِ ٱلۡإِنسَـٰنُ عَلَىٰ نَفۡسِهِۦ بَصِیرَةࣱ ۝١٤
Abdel Haleem
Truly, man is a clear witness against himself
Connections 1 multi-source 13 single-source 2 commentators

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75:15 ›
وَلَوۡ أَلۡقَىٰ مَعَاذِیرَهُۥ ۝١٥
Abdel Haleem
despite all the excuses he may put forward
Connections 1 multi-source 12 single-source 2 commentators

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75:16 ›
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦۤ ۝١٦
Abdel Haleem
[Prophet], do not rush your tongue in an attempt to hasten [your memorization of] the Revelation
Connections 17 single-source 2 commentators

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75:17 ›
إِنَّ عَلَیۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ ۝١٧
Abdel Haleem
We shall make sure of its safe collection and recitation
Connections 17 single-source 2 commentators

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75:18 ›
فَإِذَا قَرَأۡنَـٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ ۝١٨
Abdel Haleem
When We have recited it, repeat the recitatio
Connections 17 single-source 2 commentators

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75:19 ›
ثُمَّ إِنَّ عَلَیۡنَا بَیَانَهُۥ ۝١٩
Abdel Haleem
and We shall make it clear
Connections 14 single-source 1 commentator

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75:20 ›
كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ ۝٢٠
Abdel Haleem
Truly you [people] love this fleeting worl
Connections 14 single-source 1 commentator

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75:21 ›
وَتَذَرُونَ ٱلۡءَاخِرَةَ ۝٢١
Abdel Haleem
and neglect the life to come
Connections 14 single-source 1 commentator

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75:22 ›
وُجُوهࣱ یَوۡمَىِٕذࣲ نَّاضِرَةٌ ۝٢٢
Abdel Haleem
On that Day there will be radiant faces
Sahl al-Tustari

Some faces on that day will be radiant,! looking upon their Lord.He said:Whoever was killed by his love [for Him], his recompense (diya) will be the vision of Him. Then he said:The reward for works is Paradise, and the reward for the realisation of God�s oneness (tawḥīd) is the vision of God, Mighty and Majestic is He.It is related that Abū al-Dardāʾ said, �Travel for the sake of tribulation (balāʾ), prepare for annihilation (fanāʾ), and make yourselves ready for the encounter (liqāʾ)!� Rābiʿa à used to say, �My Lord, I love this world only that I might remember You in it, and I love the Hereafter only because I may see You there. Every hour that passes by while my tongue is not moist with Your remembrance is accursed. My Lord, do not bring upon me these two things for I will not be able to bear them: burning in Hell and separation from You.�His words, Exalted is He:

Connections 2 multi-source 14 single-source 3 commentators

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75:23 ›
إِلَىٰ رَبِّهَا نَاظِرَةࣱ ۝٢٣
Abdel Haleem
looking towards their Lord
Sahl al-Tustari

Some faces on that day will be radiant,! looking upon their Lord.He said:Whoever was killed by his love [for Him], his recompense (diya) will be the vision of Him. Then he said:The reward for works is Paradise, and the reward for the realisation of God�s oneness (tawḥīd) is the vision of God, Mighty and Majestic is He.It is related that Abū al-Dardāʾ said, �Travel for the sake of tribulation (balāʾ), prepare for annihilation (fanāʾ), and make yourselves ready for the encounter (liqāʾ)!� Rābiʿa à used to say, �My Lord, I love this world only that I might remember You in it, and I love the Hereafter only because I may see You there. Every hour that passes by while my tongue is not moist with Your remembrance is accursed. My Lord, do not bring upon me these two things for I will not be able to bear them: burning in Hell and separation from You.�His words, Exalted is He:

Connections 2 multi-source 14 single-source 3 commentators

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75:24 ›
وَوُجُوهࣱ یَوۡمَىِٕذِۭ بَاسِرَةࣱ ۝٢٤
Abdel Haleem
and on that Day there will be the sad and despairing face
Connections 14 single-source 1 commentator

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75:25 ›
تَظُنُّ أَن یُفۡعَلَ بِهَا فَاقِرَةࣱ ۝٢٥
Abdel Haleem
of those who realize that a great calamity is about to befall them
Connections 14 single-source 1 commentator

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75:26 ›
كَلَّاۤ إِذَا بَلَغَتِ ٱلتَّرَاقِیَ ۝٢٦
Abdel Haleem
Truly, when the soul reaches the collarbone
Sahl al-Tustari

No indeed! When it [the soul] reaches the collarbones,That is, the throat (ḥulqūm);

Connections 21 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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75:27 ›
وَقِیلَ مَنۡۜ رَاقࣲ ۝٢٧
Abdel Haleem
when it is said, ‘Could any charm-healer save him now?’
Sahl al-Tustari

and it is said, �Who is a magician [to restore him]?�That is, �Is there a doctor who can cure [him]?� It has also been said that it means, �Who will raise the soul of this disbeliever to heaven?�

Connections 21 single-source 2 commentators

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75:28 ›
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ ۝٢٨
Abdel Haleem
when he knows it is the final parting
Sahl al-Tustari

and he thinks that it is [the time] of parting, He [God] is saying that he knows that it is the parting from this world.

Connections 21 single-source 2 commentators

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75:29 ›
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ۝٢٩
Abdel Haleem
when his legs are brought together
Sahl al-Tustari

and [his] legs are joined together,He is speaking of the affairs of this world and the Hereafter. It has also been said that they are your legs when they joined together in your shroud. It has been related of Jacob that when the [angel] bearing good tidings came to him, he [the angel] said, �I have not been given permission to bring to you what I have come with, without saying: �May God make the pangs of death easy for you to bear��. It was said to Aswad b. Yazīd when he was dying, �Be of good cheer, for forgiveness is your lot.� He replied, �But what about the shame [that we shall feel] before the One from whom forgiveness comes?�It has been related that when Abū Bakr al-Ṣiddīq was dying, he was visited by ʿĀʾisha à and she cited the following verse:By your life, wealth does not enrich oneOn that day when [the soul] reaches the throat and the breast is constricted [in death]. Then he uncovered his face and said, �That is not so [in my case], but the words for me are, And the agony of death arrives with the truth [50:19]. Look to those two [old] garments of mine, ⸢wash them⸣ and enshroud me in them, for the living have greater need for new clothes than the dead.� His words, Exalted is He:

Connections 22 single-source 3 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:30 ›
إِلَىٰ رَبِّكَ یَوۡمَىِٕذٍ ٱلۡمَسَاقُ ۝٣٠
Abdel Haleem
on that day he will be driven towards your Lord
Connections 21 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (21) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:31 ›
فَلَا صَدَّقَ وَلَا صَلَّىٰ ۝٣١
Abdel Haleem
He neither believed nor prayed
Connections 21 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (21) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:32 ›
وَلَـٰكِن كَذَّبَ وَتَوَلَّىٰ ۝٣٢
Abdel Haleem
but denied the truth and turned away
Connections 21 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (21) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:33 ›
ثُمَّ ذَهَبَ إِلَىٰۤ أَهۡلِهِۦ یَتَمَطَّىٰۤ ۝٣٣
Abdel Haleem
walking back to his people with a conceited swagger
Connections 21 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (21) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:34 ›
أَوۡلَىٰ لَكَ فَأَوۡلَىٰ ۝٣٤
Abdel Haleem
Closer and closer it comes to you
Connections 18 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (18) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:35 ›
ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰۤ ۝٣٥
Abdel Haleem
Closer and closer still
Connections 18 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (18) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:36 ›
أَیَحۡسَبُ ٱلۡإِنسَـٰنُ أَن یُتۡرَكَ سُدًى ۝٣٦
Abdel Haleem
Does man think he will be left alone
Connections 19 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (19) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:37 ›
أَلَمۡ یَكُ نُطۡفَةࣰ مِّن مَّنِیࣲّ یُمۡنَىٰ ۝٣٧
Abdel Haleem
Was he not just a drop of spilt-out sperm
Connections 19 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (19) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:38 ›
ثُمَّ كَانَ عَلَقَةࣰ فَخَلَقَ فَسَوَّىٰ ۝٣٨
Abdel Haleem
which became a clinging form, which God shaped in due proportion
Connections 19 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (19) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:39 ›
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَیۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰۤ ۝٣٩
Abdel Haleem
fashioning from it the two sexes, male and female
Connections 19 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (19) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:40 ›
أَلَیۡسَ ذَ ٰلِكَ بِقَـٰدِرٍ عَلَىٰۤ أَن یُحۡـِۧیَ ٱلۡمَوۡتَىٰ ۝٤٠
Abdel Haleem
Does He who can do this not have the power to bring the dead back to life
Connections 19 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (19) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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