Tafsir al-Tustari
Tafsir al-Tustari al-Mumtahinah المُمْتَحَنَة (She That is to be Examined, Examining her, She Who is Tested)
Connections 6 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (6) cited by only one commentator
-
Q 3:28 (al-Imran)
cited by
-
Q 4:144 (an-Nisa`)
cited by
-
Q 5:51 (al-Ma`idah)
cited by
-
Q 5:57 (al-Ma`idah)
cited by
-
Q 22:40 (al-Hajj)
cited by
-
Q 85:8 (al-Buruj)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 6 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 6 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (6) cited by only one commentator
-
Q 3:28 (al-Imran)
cited by
-
Q 4:144 (an-Nisa`)
cited by
-
Q 5:51 (al-Ma`idah)
cited by
-
Q 5:57 (al-Ma`idah)
cited by
-
Q 22:40 (al-Hajj)
cited by
-
Q 85:8 (al-Buruj)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 6 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 6 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (6) cited by only one commentator
-
Q 3:28 (al-Imran)
cited by
-
Q 4:144 (an-Nisa`)
cited by
-
Q 5:51 (al-Ma`idah)
cited by
-
Q 5:57 (al-Ma`idah)
cited by
-
Q 22:40 (al-Hajj)
cited by
-
Q 85:8 (al-Buruj)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 6 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 5 single-source 3 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
-
Q 9:113 (at-Taubah)
cited by
-
Q 9:114 (at-Taubah)
cited by
-
Q 14:8 (Ibrahim)
cited by
-
Q 17:139 (al-Isra`)
cited by
-
Q 60:4 (al-Mumtahinah)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 3 verses
-
Ma'arif-ul-Quran 1 verse
-
Tafsir al-Tabari 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 4 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 3 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
�and God is Forgiving, Merciful.He said:He is Forgiving of your past sins through [accepting your] repentance (tawba), and Merciful, because He protects you from falling into the same kind of transgression during what remains of your life.His words, Exalted is He:
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
-
Q 110:2 (an-Nasr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
�And do not hold on to the [conjugal] ties of disbelieving women�He said:Do not agree with the people of innovations concerning anything which issues from their whims (ahwāʾ) or opinions (ārāʾ). His words, Exalted is He:
Connections 5 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 5 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 5 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 5 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 5 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 5 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 6 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (6) cited by only one commentator
-
Q 3:103 (al-Imran)
cited by
-
Q 5:51 (al-Ma`idah)
cited by
-
Q 8:62 (al-Anfal)
cited by
-
Q 8:63 (al-Anfal)
cited by
-
Q 17:32 (al-Isra`)
cited by
-
Q 60:9 (al-Mumtahinah)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 6 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
O you who believe, do not take My enemy and your enemy as friends�He said:God, Exalted is He, has warned the believers not to take as friends other than those whom God and His Messenger have befriended. Indeed, God, Exalted is He, is not [even] pleased ⸢when one who is His friend⸣ depends upon [another who is] His friend, so how will it be when he depends on [one who is] His enemy? Furthermore, a person who engages his heart in that which does not concern him relating to his Hereafter gains an enemy, so how will it be concerning some other [affair that does not concern him]?And a person who covets (ṭamaʿa) the Hereafter along with a desire for something lawful (ḥalāl) of this world is deluded (makhdūʿ), so how will it be for someone who desires something unlawful (ḥarām)?Anyone�s act that is not done in opposition (mukhālafa), or with endurance (mukābada), or out of preferring others over oneself (īthār), will be an act of ostentation (riyāʾ).He was asked the meaning of this. He replied:Opposition is the abandonment of what is forbidden, and for sure, abandoning a particle of what God has forbidden is more meritorious than worshipping God, Exalted is He, for your whole life. To show endurance is to fulfil God�s commandments, while to prefer others over oneself is to prefer God above all that is other than Him.Furthermore, through opposition they were dispossessed of their selves, but through endurancethey were dispossessed of their desires, so that their passions (shahawāt) were expressed through acts of obedience (ṭāʿāt); and by giving preference to others over themselves (īthār), they attained His love and good pleasure.His words, Exalted is He: