Tafsir al-Tustari
Tafsir al-Tustari at-Tin التِّين (The Fig, The Figtree)
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 1 multi-source 3 single-source 3 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
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Al-Qushairi Tafsir 1 verse 2 mentions total
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Kashani Tafsir 1 verse 2 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Then We reduced him to the lowest of the low,That is, We transform him from state to state until he is overtaken by old age (haram).
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
except those who believe and perform righteous deeds�in their youth, for when they become weak and old, We command the angels to record for them deeds that they used to do in their youth; for they shall have an unfailing reward, that is, the rewards for their deeds will not cease, even though they are too weak to perform them. But God knows best. His words, Exalted is He:Nay, but man verily is wont to transgress the bounds (! when he sees himself as self-sufficient)He said:That is, the [mere] sight of one�s wealth (ruʾyat al-ghinā) brings about [a feeling] of independence(istighnāʾ), and the sense of independence gives rise to transgression (ṭughyān). Ḥasan [al-Baṣrī] said, �Short-sighted is the person who has had the world kept from him, yet does not realise that this is [a manifestation] of God�s regard for him. Moreover, short-sighted indeed is also the person who has had the world placed at his disposal, and does not fear that this may be a form of ruse (makr) that God is devising against him.� Then [Tustarī] said:By God, the world has not been made available to a servant without him transgressing as a consequence, no matter who they happened to be. Then he recited His words, Exalted is He, Nay, but man verily is wont to transgress the bounds! when he sees himself as self-sufficient.His words, Exalted is He:
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
except those who believe and perform righteous deeds�in their youth, for when they become weak and old, We command the angels to record for them deeds that they used to do in their youth; for they shall have an unfailing reward, that is, the rewards for their deeds will not cease, even though they are too weak to perform them. But God knows best. His words, Exalted is He:Nay, but man verily is wont to transgress the bounds (! when he sees himself as self-sufficient)He said:That is, the [mere] sight of one�s wealth (ruʾyat al-ghinā) brings about [a feeling] of independence(istighnāʾ), and the sense of independence gives rise to transgression (ṭughyān). Ḥasan [al-Baṣrī] said, �Short-sighted is the person who has had the world kept from him, yet does not realise that this is [a manifestation] of God�s regard for him. Moreover, short-sighted indeed is also the person who has had the world placed at his disposal, and does not fear that this may be a form of ruse (makr) that God is devising against him.� Then [Tustarī] said:By God, the world has not been made available to a servant without him transgressing as a consequence, no matter who they happened to be. Then he recited His words, Exalted is He, Nay, but man verily is wont to transgress the bounds! when he sees himself as self-sufficient.His words, Exalted is He:
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Verily We created man in the best of forms.He said:That is, in the finest stature and form.