Tafsir al-Tustari at-Tin التِّين (The Fig, The Figtree) 8 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
وَالتِّينِ وَالزَّيْتُونِ
Abdel Haleem
By the fig, by the olive
Connections 3 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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وَطُورِ سِينِينَ
Abdel Haleem
by Mount Sinai
Connections 3 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَهَٰذَا الْبَلَدِ الْأَمِينِ
Abdel Haleem
by this safe town
Connections 3 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ
Abdel Haleem
We create man in the finest stat
Sahl al-Tustari

Verily We created man in the best of forms.He said:That is, in the finest stature and form.

Connections 1 multi-source 3 single-source 3 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ
Abdel Haleem
then reduce him to the lowest of the low
Sahl al-Tustari

Then We reduced him to the lowest of the low,That is, We transform him from state to state until he is overtaken by old age (haram).

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Abdel Haleem
except those who believe and do good deeds––
Sahl al-Tustari

except those who believe and perform righteous deeds�in their youth, for when they become weak and old, We command the angels to record for them deeds that they used to do in their youth; for they shall have an unfailing reward, that is, the rewards for their deeds will not cease, even though they are too weak to perform them. But God knows best. His words, Exalted is He:Nay, but man verily is wont to transgress the bounds (! when he sees himself as self-sufficient)He said:That is, the [mere] sight of one�s wealth (ruʾyat al-ghinā) brings about [a feeling] of independence(istighnāʾ), and the sense of independence gives rise to transgression (ṭughyān). Ḥasan [al-Baṣrī] said, �Short-sighted is the person who has had the world kept from him, yet does not realise that this is [a manifestation] of God�s regard for him. Moreover, short-sighted indeed is also the person who has had the world placed at his disposal, and does not fear that this may be a form of ruse (makr) that God is devising against him.� Then [Tustarī] said:By God, the world has not been made available to a servant without him transgressing as a consequence, no matter who they happened to be. Then he recited His words, Exalted is He, Nay, but man verily is wont to transgress the bounds! when he sees himself as self-sufficient.His words, Exalted is He:

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ
Abdel Haleem
they will have an unfailing reward. After this, what makes you [man] deny the Judgement
Sahl al-Tustari

except those who believe and perform righteous deeds�in their youth, for when they become weak and old, We command the angels to record for them deeds that they used to do in their youth; for they shall have an unfailing reward, that is, the rewards for their deeds will not cease, even though they are too weak to perform them. But God knows best. His words, Exalted is He:Nay, but man verily is wont to transgress the bounds (! when he sees himself as self-sufficient)He said:That is, the [mere] sight of one�s wealth (ruʾyat al-ghinā) brings about [a feeling] of independence(istighnāʾ), and the sense of independence gives rise to transgression (ṭughyān). Ḥasan [al-Baṣrī] said, �Short-sighted is the person who has had the world kept from him, yet does not realise that this is [a manifestation] of God�s regard for him. Moreover, short-sighted indeed is also the person who has had the world placed at his disposal, and does not fear that this may be a form of ruse (makr) that God is devising against him.� Then [Tustarī] said:By God, the world has not been made available to a servant without him transgressing as a consequence, no matter who they happened to be. Then he recited His words, Exalted is He, Nay, but man verily is wont to transgress the bounds! when he sees himself as self-sufficient.His words, Exalted is He:

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ
Abdel Haleem
Is God not the most decisive of judges
Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.