Tanwir al-Miqbas min Tafsir Ibn Abbas Quraysh قُرَيْش (Winter, Quraysh) 4 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
لِإِيلَافِ قُرَيْشٍ
Abdel Haleem
[He did this] to make the Quraysh feel secure
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said about the interpretation of Allah's saying (For the taming of Quraysh): '(For the taming of Quraysh) he says: command Quraysh to be tamed to Allah's divine Oneness; and it is also said this means: mention My blessings to Quraysh so that they be tamed to Allah's divine Oneness.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ
Abdel Haleem
secure in their winter and summer journeys
Attributed to Ibn Abbas

(For their taming (We cause)) as We have tamed (the caravans to set forth in winter and summer) the caravans to set forth in winter to Yemen and in summer to Historic Syria; it is also said that this means: belief in Allah's divine Oneness is not hard for Quraysh just as their winter and summer trips are not hard for them.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَلْيَعْبُدُوا رَبَّ هَٰذَا الْبَيْتِ
Abdel Haleem
So let them worship the Lord of this House
Attributed to Ibn Abbas

(So let them worship) so let Quraysh declare the divine Oneness of (the Lord of this House) of the Lord of the Ka'bah,

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهُم مِّنْ خَوْفٍ
Abdel Haleem
who provides them with food to ward off hunger, safety to ward off fear
Attributed to Ibn Abbas

(Who hath fed them against hunger) which lasted seven years; and it is also said this means: Who sufficed them the burden of hunger and travelling in winter and summer, because they used to make two trips a year, one in winter to Yemen and one in summer to Historic Syria, and so Allah sufficed them the burden of doing so (and hath made them safe from fear) of the enemy lest he attacks them; and it is also said: from the fear of the Negus and his host who wanted to destroy the Ka'bah; this surah is also in conjunction with the previous surah'.

Connections 1 multi-source 3 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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