Tanwir al-Miqbas min Tafsir Ibn Abbas at-Takathur التَّكَاثُر (Rivalry in World Increase, Competition, Worldly Gain) 8 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
أَلْهَاكُمُ التَّكَاثُرُ
Abdel Haleem
Striving for more distracts yo
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said about the interpretation of Allah's saying (Rivalry in worldly increase distracteth you): '(Rivalry in worldly increase distracteth you) He says: bragging about your status and lineage has distracted you

حَتَّىٰ زُرْتُمُ الْمَقَابِرَ
Abdel Haleem
until you go into your graves
Attributed to Ibn Abbas

(Until ye come to the graves) this is because the Banu Sahm and Banu 'Abd Manaf were bragging to each other about which tribe is larger as concerns the number of its population, and found out that the Banu 'Abd Manaf were more numerous. The Banu Sahm said at that point: �We were rooted out by injustice in the pagan era; go and count the living and the dead of our people and the living and the dead of your people�. When they did so they found out that the Banu Sahm were more numerous. Therefore the above verses were revealed about them: bragging about status and lineage distracted you to the extent that you visited the graveyards to count the dead; it is also said that this means: increase in wealth and children distracts you until you die and be put in the graves.

كَلَّا سَوْفَ تَعْلَمُونَ
Abdel Haleem
No indeed! You will come to know
Attributed to Ibn Abbas

(Nay) this is a reply and threat to them, (but ye will come to know) what will be done to you in the graves!

ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ
Abdel Haleem
No indeed! In the end you will come to know
Attributed to Ibn Abbas

(Nay, but ye will come to know!) what will be done to you when you die!

كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ
Abdel Haleem
No indeed! If only you knew for certain
Attributed to Ibn Abbas

(Nay, would that ye knew (now)) what will be done to you on the Day of Judgement (with a sure knowledge!) what you bragged about in the life of the world!

لَتَرَوُنَّ الْجَحِيمَ
Abdel Haleem
You will most definitely see Hellfire
Attributed to Ibn Abbas

(For ye will behold hellfire) on the Day of Judgement.

Connections 1 multi-source 1 single-source 3 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ
Abdel Haleem
you will see it with the eye of certainty
Attributed to Ibn Abbas

(Aye, ye will behold it with sure vision) which cannot be missed on the Day of Judgement.

Connections 1 multi-source 2 single-source 3 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ
Abdel Haleem
On that Day, you will be asked about your pleasures
Attributed to Ibn Abbas

(Then, on that day) on the Day of Judgement, (ye will be asked concerning pleasure) you will be asked about whether you gave thanks for all the bounties you enjoyed, of food, drink, clothing, etc'.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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