Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas ar-Ra`d الرَّعْد (The Thunder) 43 verses · Medinan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
13:1 ›
الۤمۤرۚ تِلۡكَ ءَایَـٰتُ ٱلۡكِتَـٰبِۗ وَٱلَّذِیۤ أُنزِلَ إِلَیۡكَ مِن رَّبِّكَ ٱلۡحَقُّ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یُؤۡمِنُونَ ۝١
Abdel Haleem
Alif Lam Mim Ra These are the signs of the Scripture. What your Lord has sent down to you [Prophet] is the truth, yet most people do not believe
Attributed to Ibn Abbas

And from his chain of transmitters on the authority of Ibn 'Abbas that he said in explanation of Allah's words (Alif. Lam. Mim. Ra.): '(Alif. Lam. Mim. Ra.) this means: I am Allah; I know what you do and say; it is also said that this is an oath by which Allah swore. (These are verses of the Scripture) this surah consists of verses of the Scripture. (That which is revealed unto thee from thy Lord is the Truth) He says: The Qur'an is the Truth from your Lord, (but most of mankind) the people of Mecca (believe not) in Muhammad (pbuh) or in the Qur'an.

Connections 24 single-source 3 commentators

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13:2 ›
ٱللَّهُ ٱلَّذِی رَفَعَ ٱلسَّمَـٰوَ ٰتِ بِغَیۡرِ عَمَدࣲ تَرَوۡنَهَاۖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ یَجۡرِی لِأَجَلࣲ مُّسَمࣰّىۚ یُدَبِّرُ ٱلۡأَمۡرَ یُفَصِّلُ ٱلۡءَایَـٰتِ لَعَلَّكُم بِلِقَاۤءِ رَبِّكُمۡ تُوقِنُونَ ۝٢
Abdel Haleem
It is God who raised up the heavens with no visible supports and then established Himself on the throne; He has subjected the sun and the moon each to pursue its course for an appointed time; He regulates all things, and makes the revelations clear so that you may be certain of meeting your Lord
Attributed to Ibn Abbas

(Allah it is who raised up the heavens) He created the heavens and raised them up above the earth (without visible supports) He says: you see them without support; it is also said that this means: they have supports which you do not see, (then mounted the Throne) Allah was on the Throne before He raised up the heavens; it is also said that this means: He established Himself on the Throne; and it is also said that this means: as far as His knowledge and power are concerned, that which is near and that which is far are all equal to Him, (and compelled the sun and the moon to be of service) He made the light emanating from the sun and the moon of service to the Children of Adam, (each runneth unto an appointed term) to a fixed time; (He ordereth the course) He looks into the affairs of the servants and He sends the angels with revelation, Scripture and misfortune; (He detaileth the revelations) He explains the Qur'an by expositing the commands and prohibitions, (that haply ye may be certain of the meeting with your Lord) that you may believe in resurrection after death.

Connections 14 single-source 3 commentators

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13:3 ›
وَهُوَ ٱلَّذِی مَدَّ ٱلۡأَرۡضَ وَجَعَلَ فِیهَا رَوَ ٰسِیَ وَأَنۡهَـٰرࣰاۖ وَمِن كُلِّ ٱلثَّمَرَ ٰتِ جَعَلَ فِیهَا زَوۡجَیۡنِ ٱثۡنَیۡنِۖ یُغۡشِی ٱلَّیۡلَ ٱلنَّهَارَۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَتَفَكَّرُونَ ۝٣
Abdel Haleem
it is He who spread out the earth, placed firm mountains and rivers on it, and made two of every kind of fruit; He draws the veil of night over the day. There truly are signs in this for people who reflect
Attributed to Ibn Abbas

(And He it is who spread out the earth) He spread out the earth on water (and placed therein firm hills) He created in the earth firm mountains as pillars (and flowing streams) and placed therein flowing rivers, (and of all fruits) and of all the different kinds of fruit (He placed therein two spouses) sweet and sour are one pair, the white and the red are another pair. (He covereth the night with the day) and the day with the night, i.e. He brings the day and removes the night and brings the night and removes the day. (Lo! Herein) in the difference of that which I have mentioned (verily are portents) signs (for people who take thought) in order to reflect.

Connections 1 multi-source 2 single-source 4 commentators

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13:4 ›
وَفِی ٱلۡأَرۡضِ قِطَعࣱ مُّتَجَـٰوِرَ ٰتࣱ وَجَنَّـٰتࣱ مِّنۡ أَعۡنَـٰبࣲ وَزَرۡعࣱ وَنَخِیلࣱ صِنۡوَانࣱ وَغَیۡرُ صِنۡوَانࣲ یُسۡقَىٰ بِمَاۤءࣲ وَ ٰحِدࣲ وَنُفَضِّلُ بَعۡضَهَا عَلَىٰ بَعۡضࣲ فِی ٱلۡأُكُلِۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَعۡقِلُونَ ۝٤
Abdel Haleem
There are, in the land, neighbouring plots, gardens of vineyards, cornfields, palm trees in clusters or otherwise, all watered with the same water, yet We make some of them taste better than others: there truly are signs in this for people who reason
Attributed to Ibn Abbas

(And in the Earth are neighbouring) adjacent (tracts) places: a bad, swampy land close to a good, fertile land, (vineyards and ploughed lands, and date-palms, like) which have the same roots, whether they are ten or less (and unlike) have different roots, (which are watered with one water) they are watered with the rain or water from rivers. (And We have made some of them to excel others in fruit) in bearing and taste. (Lo! Herein) in their difference and different colours (verily are portents) signs (for people who have sense) for people who believe that they are from Allah.

Connections 3 single-source 1 commentator

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13:5 ›
۞ وَإِن تَعۡجَبۡ فَعَجَبࣱ قَوۡلُهُمۡ أَءِذَا كُنَّا تُرَ ٰبًا أَءِنَّا لَفِی خَلۡقࣲ جَدِیدٍۗ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ كَفَرُوا۟ بِرَبِّهِمۡۖ وَأُو۟لَـٰۤىِٕكَ ٱلۡأَغۡلَـٰلُ فِیۤ أَعۡنَاقِهِمۡۖ وَأُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِۖ هُمۡ فِیهَا خَـٰلِدُونَ ۝٥
Abdel Haleem
If anything can amaze you [Prophet], then you should surely be amazed at their asking, ‘What? When we become dust, shall we be created anew?’ These are the ones who deny their Lord, who will wear iron collars around their necks and be the inhabitants of the Fire, there to remain
Attributed to Ibn Abbas

(And if thou wonderest) at their disbelief in you, (then wondrous is their saying) then their saying is more amazing, since they have said: (When we are dust, are we then forsooth (to be raised) in a new creation) are we going to be revived after we die and be raised with souls? (Such) those who deny the Resurrection (are they who disbelieve in their Lord; such) the disbelieving folk (have carcans on their necks) they have chains on their hands tied up to their necks; (such) those who are chained (are rightful owners of the Fire) the dwellers of hell, (they will abide therein) they will dwell therein, never to die or come out of it.

Connections 5 single-source 3 commentators

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13:6 ›
وَیَسۡتَعۡجِلُونَكَ بِٱلسَّیِّئَةِ قَبۡلَ ٱلۡحَسَنَةِ وَقَدۡ خَلَتۡ مِن قَبۡلِهِمُ ٱلۡمَثُلَـٰتُۗ وَإِنَّ رَبَّكَ لَذُو مَغۡفِرَةࣲ لِّلنَّاسِ عَلَىٰ ظُلۡمِهِمۡۖ وَإِنَّ رَبَّكَ لَشَدِیدُ ٱلۡعِقَابِ ۝٦
Abdel Haleem
They ask you to bring on the punishment rather than any promised rewards, though there have been many examples before them––your Lord is full of forgiveness for people, despite their wrongdoing, but He is truly severe in punishment
Attributed to Ibn Abbas

(And they bid thee) O Muhammad (hasten on the evil) to bring chastisement on them, out of derision (rather than the good) rather than ask you for their welfare, i.e. they do not ask you for your welfare, (when exemplary punishments) of those who have perished (have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind) the people of Mecca (despite their wrong) despite their idolatry, that is if they repent and believe, (and lo! thy Lord is strong in punishment!) for those who do not repent of idolatry.

Connections 14 single-source 1 commentator

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13:7 ›
وَیَقُولُ ٱلَّذِینَ كَفَرُوا۟ لَوۡلَاۤ أُنزِلَ عَلَیۡهِ ءَایَةࣱ مِّن رَّبِّهِۦۤۗ إِنَّمَاۤ أَنتَ مُنذِرࣱۖ وَلِكُلِّ قَوۡمٍ هَادٍ ۝٧
Abdel Haleem
The disbelievers say, ‘Why has no miracle been sent down to him from his Lord?’ But you are only there to give warning: [earlier] communities each had their guide
Attributed to Ibn Abbas

(Those who disbelieve) in Muhammad (pbuh) and in the Qur'an (say: If only some portent sign were sent down upon him) why is not some sign sent to him (from his Lord!) to prove his prophethood as it was sent to earlier messengers (Thou art) O Muhammad (a warner only) a warning messenger, (and for every folk a guide) a prophet; it is also said that this means: a caller who calls them to leave error and follow guidance.

Connections 9 single-source 2 commentators

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13:8 ›
ٱللَّهُ یَعۡلَمُ مَا تَحۡمِلُ كُلُّ أُنثَىٰ وَمَا تَغِیضُ ٱلۡأَرۡحَامُ وَمَا تَزۡدَادُۚ وَكُلُّ شَیۡءٍ عِندَهُۥ بِمِقۡدَارٍ ۝٨
Abdel Haleem
God knows what every female bears and how much their wombs shrink or swell- everything has its measure with Him
Attributed to Ibn Abbas

(Allah knoweth that which every female beareth) whether it is a male or a female (and that which the wombs absorb) and the female whose pregnancy is less than nine months (and that which they grow) and the female whose pregnancy is more than nine months. (And everything) the increase, decrease, the delivery of the child and its stay in its mother's womb (with Him is measured).

Connections 1 multi-source 8 single-source 4 commentators

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13:9 ›
عَـٰلِمُ ٱلۡغَیۡبِ وَٱلشَّهَـٰدَةِ ٱلۡكَبِیرُ ٱلۡمُتَعَالِ ۝٩
Abdel Haleem
He knows what is not seen as well as what is seen; He is the Great, the Most High
Attributed to Ibn Abbas

(He is the Knower of the invisible) that which is unseen by the people (and the visible) that which the people know; it is also said that the invisible refers to that which will happen in the future while the visible refers to that which has already happened, (the Great) there is nothing greater than Him, (the High Exalted) there is nothing more exalted than Him.

Connections 10 single-source 3 commentators

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13:10 ›
سَوَاۤءࣱ مِّنكُم مَّنۡ أَسَرَّ ٱلۡقَوۡلَ وَمَن جَهَرَ بِهِۦ وَمَنۡ هُوَ مُسۡتَخۡفِۭ بِٱلَّیۡلِ وَسَارِبُۢ بِٱلنَّهَارِ ۝١٠
Abdel Haleem
It makes no difference whether any of you speak secretly or aloud, whether you are hiding under cover of night or walking about in the day
Attributed to Ibn Abbas

(Alike of you) in the sight of Allah, as far as His knowledge is concerned (is he who hideth the saying) and works (and he who noiseth it abroad) and him who makes his speech and works public; Allah knows all this, (he who lurketh in the night) he who hides in the dark of the night (and he who goeth freely in the daytime) He says: or works, Allah knows what he does.

Connections 4 single-source 1 commentator

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13:11 ›
لَهُۥ مُعَقِّبَـٰتࣱ مِّنۢ بَیۡنِ یَدَیۡهِ وَمِنۡ خَلۡفِهِۦ یَحۡفَظُونَهُۥ مِنۡ أَمۡرِ ٱللَّهِۗ إِنَّ ٱللَّهَ لَا یُغَیِّرُ مَا بِقَوۡمٍ حَتَّىٰ یُغَیِّرُوا۟ مَا بِأَنفُسِهِمۡۗ وَإِذَاۤ أَرَادَ ٱللَّهُ بِقَوۡمࣲ سُوۤءࣰا فَلَا مَرَدَّ لَهُۥۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ ۝١١
Abdel Haleem
each person has guardian angels before him and behind, watching over him by God’s command. God does not change the condition of a people [for the worse] unless they change what is in themselves, but if He wills harm on a people, no one can ward it off–– apart from Him, they have no protector
Attributed to Ibn Abbas

(For him are angels ranged before him) He has angels who succeed one another: the angels of the night succeed the angels of the day and vice versa (and behind him who guard him by Allah's command) and who drive him to the things destined. (Lo! Allah changeth not the condition of a folk) the blessing and safety of a people (until they (first) change that which is in their hearts) by failing to give thanks; (and if Allah willeth misfortune) a chastisement or destruction (for a folk there is none that can repel it) there is none that can repel Allah's decree concerning them, (nor have they) for those whom Allah wants to destroy (a defender) who can save them from Allah's chastisement; it is also said that this means: none can give them a refuge to which they can escape (beside Him) beside Allah.

Connections 11 single-source 4 commentators

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13:12 ›
هُوَ ٱلَّذِی یُرِیكُمُ ٱلۡبَرۡقَ خَوۡفࣰا وَطَمَعࣰا وَیُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ ۝١٢
Abdel Haleem
It is He who shows you the lightning, inspiring fear and hope; He builds up the clouds heavy with rain
Attributed to Ibn Abbas

(He it is Who showeth you the lightning) rain, (a fear) for the traveller in that his clothes will be soaked (and a hope) for the sedentary for his land gets irrigated, (and raises) He creates and raises (the heavy clouds) which carry rain.

Connections 7 single-source 1 commentator

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13:13 ›
وَیُسَبِّحُ ٱلرَّعۡدُ بِحَمۡدِهِۦ وَٱلۡمَلَـٰۤىِٕكَةُ مِنۡ خِیفَتِهِۦ وَیُرۡسِلُ ٱلصَّوَ ٰعِقَ فَیُصِیبُ بِهَا مَن یَشَاۤءُ وَهُمۡ یُجَـٰدِلُونَ فِی ٱللَّهِ وَهُوَ شَدِیدُ ٱلۡمِحَالِ ۝١٣
Abdel Haleem
the thunder sounds His praises, as do the angels in awe of Him; He sends thunderbolts to strike whoever He will. Yet still they dispute about God- He has mighty plans
Attributed to Ibn Abbas

(The thunder hymneth His praise) by His command; it is an angel; it is also said: it is the voice of the sky (and (so do) the angels) and also the angels hymn His praise (for awe of Him) the angels have awe towards Allah. (He launcheth the thunder bolts) i.e. fire (and smiteth with them whom He will) He destroys by means of fire whoever He will, referring here to Zayd Ibn Qays whom Allah destroyed by fire, along with his friend 'Amir Ibn al-Tufayl who was killed as a result of being stabbed in his waist (while they dispute (in doubt) concerning Allah) while they dispute with Muhammad (pbuh) concerning the Religion of Allah, (and He is mighty in wrath) His chastisement is severe.

Connections 1 multi-source 16 single-source 3 commentators

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13:14 ›
لَهُۥ دَعۡوَةُ ٱلۡحَقِّۚ وَٱلَّذِینَ یَدۡعُونَ مِن دُونِهِۦ لَا یَسۡتَجِیبُونَ لَهُم بِشَیۡءٍ إِلَّا كَبَـٰسِطِ كَفَّیۡهِ إِلَى ٱلۡمَاۤءِ لِیَبۡلُغَ فَاهُ وَمَا هُوَ بِبَـٰلِغِهِۦۚ وَمَا دُعَاۤءُ ٱلۡكَـٰفِرِینَ إِلَّا فِی ضَلَـٰلࣲ ۝١٤
Abdel Haleem
The only true prayer is to Him: those they pray to besides Him give them no answer any more than water reaches the mouth of someone who simply stretches out his hands for it- it cannot do so: the prayers of the disbelievers are all in vain
Attributed to Ibn Abbas

(Unto Him is the real prayer) the Religion of the Truth: the confession that there is no god save Allah, which is the declaration of one's sincerity to Allah. (Those unto whom they pray) worship (beside Allah respond to them not at all) of benefit when they call upon them, (save as (if the response to) one who stretcheth forth his hands towards water) from far ((asking) that it may come unto his mouth and it will never reach it) in such state, hard as he may try. Allah says: just as water cannot possibly reach the mouth of such a man, the idols will also not benefit those who worship them. (The prayer of disbelievers) the worship of the disbelievers (goeth (far) astray) it is void and they will not find it.

Connections 7 single-source 3 commentators

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Single-source mentions (7) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:15 ›
وَ̅لِ̅لَّ̅هِ̅ ̅یَ̅سۡ̅جُ̅دُ̅ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ طَوۡعࣰا وَكَرۡهࣰا وَظِلَـٰلُهُم بِٱلۡغُدُوِّ وَٱلۡءَاصَالِ ۝١٥ ۩
Abdel Haleem
All that are in heaven and earth submit to God alone, willingly or unwillingly, as do their shadows in the mornings and in the evenings
Attributed to Ibn Abbas

(And unto Allah falleth prostrate) pray to and worship (whosoever is in the heavens) the angels (and the earth) the believing servants, (willingly) this refers to the dwellers of heaven for their worship is performed without any hardship (or unwillingly) this refers to the dwellers of earth, for their worship is performed with some hardship; it is also said that (willingly) is in reference to the sincere believers while (unwillingly) refers to the hypocrites; it is also said that (willingly) refers to those who were born Muslim while (unwillingly) refers to those who were coerced to embrace Islam, (as do their shadows) the shadows of those who prostrate to Allah also prostrate (in the morning and the evening hours) in the morning they do so on the right side and in the evening on the left side.

Connections 3 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:16 ›
قُلۡ مَن رَّبُّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦۤ أَوۡلِیَاۤءَ لَا یَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعࣰا وَلَا ضَرࣰّاۚ قُلۡ هَلۡ یَسۡتَوِی ٱلۡأَعۡمَىٰ وَٱلۡبَصِیرُ أَمۡ هَلۡ تَسۡتَوِی ٱلظُّلُمَـٰتُ وَٱلنُّورُۗ أَمۡ جَعَلُوا۟ لِلَّهِ شُرَكَاۤءَ خَلَقُوا۟ كَخَلۡقِهِۦ فَتَشَـٰبَهَ ٱلۡخَلۡقُ عَلَیۡهِمۡۚ قُلِ ٱللَّهُ خَـٰلِقُ كُلِّ شَیۡءࣲ وَهُوَ ٱلۡوَ ٰحِدُ ٱلۡقَهَّـٰرُ ۝١٦
Abdel Haleem
Say [Prophet], ‘Who is Lord of the heavens and the earth?’ Say, ‘God.’ Say, ‘Why do you take protectors other than Him, who can neither benefit nor harm even themselves?’ Say, ‘Are the blind equal to those who can see? And are the depths of darkness equal to the light?’ Have the partners they assign to God created anything like His creation so that their creation is indistinguishable from His? Say, ‘God is the Creator of all things: He is the One, the All Compelling.’
Attributed to Ibn Abbas

(Say) O Muhammad, to the people of Mecca: (Who is Lord) who is the Creator (of the heaven and the earth?) if they answer and say Allah, then fine; if not, (Say: Allah) is their Creator! (Say) O Muhammad: (Take ye) worship you (then (others) beside Him) beside Allah (for protectors) lords from among idols, (which, even for themselves, have neither benefit) neither procuring benefit (nor hurt) nor driving away harm? (Say) to them, O Muhammad: (Is the blind man equal to the seer) is the unbeliever equal to the believer, (or is darkness equal to light) i.e. disbelief and faith? (Or assign they) describe (unto Allah partners) from among idols (who created) creation (the like of His creation so that the creation (which they made and His creation) seemed alike to them) such that they do not distinguish Allah's creation from the creation of their idols? (Say) O Muhammad: (Allah is the Creator of all things) while their idols have created nothing, (and He is the One, the Almighty) He is All-Conquering above His created beings.

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:17 ›
أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَسَالَتۡ أَوۡدِیَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّیۡلُ زَبَدࣰا رَّابِیࣰاۖ وَمِمَّا یُوقِدُونَ عَلَیۡهِ فِی ٱلنَّارِ ٱبۡتِغَاۤءَ حِلۡیَةٍ أَوۡ مَتَـٰعࣲ زَبَدࣱ مِّثۡلُهُۥۚ كَذَ ٰلِكَ یَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَـٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَیَذۡهَبُ جُفَاۤءࣰۖ وَأَمَّا مَا یَنفَعُ ٱلنَّاسَ فَیَمۡكُثُ فِی ٱلۡأَرۡضِۚ كَذَ ٰلِكَ یَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ ۝١٧
Abdel Haleem
He sends water from the sky that fills riverbeds to overflowing, each according to its measure. The stream carries on its surface a growing layer of froth, like the froth that appears when people melt metals in the fire to make ornaments and tools: in this way God illustrates truth and falsehood- the froth disappears, but what is of benefit to man stays behind- this is how God makes illustrations
Attributed to Ibn Abbas

Allah then gave a simile of the Truth and falsehood, saying: (He sendeth down water from the sky) He says: He sent Gabriel with the Qur'an and explained therein the Truth and falsehood, (so that valleys flow according to their measure) so the illumined hearts bore the Truth in proportion of their size and light, (and the flood beareth) the darkened hearts bore ((on its surface) swelling foam) much falsehood due to their whims (from that which they felt in the Fire) this is another simile. He says: and of that which you cast in the fire of gold and silver contains adulteration just as the foam of the sea does have salt (in order to make ornaments) which you were. Allah says here: the Truth is like gold and silver which benefit people, and falsehood is like the impurities which are derived from the casting of gold and silver, which are of no benefit. Likewise falsehood benefits no one (and tools) ore and copper (riseth a foam like unto it) He says: these also have impurities, i.e. just as the foam of the sea. This is another simile. He says: the Truth is like ore and copper from which people benefit, just as people benefit from the Truth. And falsehood is like the impurities resulting from the casting of ore and copper, which are of no benefit, just as falsehood is of no benefit to anyone, (thus Allah coineth (the similitude of)) thus Allah explains (the true and the false. Then, as for the foam, it passeth away as scum upon the banks) it goes just as it comes: it is of no benefit to its owner, (while, as for that which is of use to mankind) pure water, gold, silver, ore and copper, (it remaineth in the earth) it is useful just as the Truth is. (Thus Allah coineth the similitudes) Allah explains the similes of the Truth and falsehood.

Connections 2 multi-source 7 single-source 5 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:18 ›
لِلَّذِینَ ٱسۡتَجَابُوا۟ لِرَبِّهِمُ ٱلۡحُسۡنَىٰۚ وَٱلَّذِینَ لَمۡ یَسۡتَجِیبُوا۟ لَهُۥ لَوۡ أَنَّ لَهُم مَّا فِی ٱلۡأَرۡضِ جَمِیعࣰا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡا۟ بِهِۦۤۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ سُوۤءُ ٱلۡحِسَابِ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُ ۝١٨
Abdel Haleem
There will be the best of rewards for those who respond to their Lord; those who do not respond would willingly give away the earth’s contents twice over, if they had it, in order to ransom themselves, so terrible will be their reckoning. Hell will be their home, and their bed wretched
Attributed to Ibn Abbas

(For those who answered Allah's call) in the life of this world by accepting monotheism (is bliss) theirs is Paradise in the Hereafter; (and for those who answered not His call) the call of their Lord, thus rejecting monotheism, (if they had all that is in the earth) of gold and silver, (and therewith the like thereof) and its double with it, (they would proffer it as ransom) they would offer to ransom themselves. (Such will have a woeful reckoning) a severe chastisement, (and their habitation) their destination (will be hell, a dire abode) an evil resting place and destination.

Connections 6 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:19 ›
۞ أَفَمَن یَعۡلَمُ أَنَّمَاۤ أُنزِلَ إِلَیۡكَ مِن رَّبِّكَ ٱلۡحَقُّ كَمَنۡ هُوَ أَعۡمَىٰۤۚ إِنَّمَا یَتَذَكَّرُ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ۝١٩
Abdel Haleem
Can someone who knows that the revelation from your Lord is the Truth be equal to someone who is blind? Only those with understanding will take it to heart
Attributed to Ibn Abbas

(Is he who knoweth) who believes (that what is revealed unto thee from thy Lord) i.e. the Qur'an (is the Truth like him who is blind) disbeliever? (But only men of understanding) intelligent people (heed) take admonition from what is revealed to them in the Qur'an;

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:20 ›
ٱلَّذِینَ یُوفُونَ بِعَهۡدِ ٱللَّهِ وَلَا یَنقُضُونَ ٱلۡمِیثَـٰقَ ۝٢٠
Abdel Haleem
those who fulfil the agreements they make in God’s name and do not break their pledges
Attributed to Ibn Abbas

(Such as keep the pact of Allah) they fulfil the obligations of Allah, (and break not the covenant) they do not refrain from the obligations of Allah;

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:21 ›
وَٱلَّذِینَ یَصِلُونَ مَاۤ أَمَرَ ٱللَّهُ بِهِۦۤ أَن یُوصَلَ وَیَخۡشَوۡنَ رَبَّهُمۡ وَیَخَافُونَ سُوۤءَ ٱلۡحِسَابِ ۝٢١
Abdel Haleem
who join together what God commands to be joined; who are in awe of their Lord and fear the harshness of the Reckoning
Attributed to Ibn Abbas

(Such as unite that which Allah hath commanded should be joined) of kinsfolk; it is also said that this means: of the belief in Muhammad (pbuh) and in the Qur'an, (and fear their Lord) and do works for the sake of their Lord, (and dread a woeful reckoning) and fear Allah's severe chastisement.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:22 ›
وَٱلَّذِینَ صَبَرُوا۟ ٱبۡتِغَاۤءَ وَجۡهِ رَبِّهِمۡ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقۡنَـٰهُمۡ سِرࣰّا وَعَلَانِیَةࣰ وَیَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّیِّئَةَ أُو۟لَـٰۤىِٕكَ لَهُمۡ عُقۡبَى ٱلدَّارِ ۝٢٢
Abdel Haleem
who remain steadfast through their desire for the face of their Lord; who keep up the prayer; who give secretly and openly from what We have provided for them; who repel evil with good. These will have the reward of the [true] home
Attributed to Ibn Abbas

(Such as persevere) in fulfilling the commands of Allah and in bearing misfortune (in seeking their Lord's Countenance) in pursuit of their Lord's good pleasure (and are regular in prayer) and perform the five daily prayers (and spend of that which We bestow upon them) and give alms from that which We have given them (secretly) such that none knows of it except Allah (and openly) in front of people, (and overcome evil with good) they face evil speech with good speech. (Theirs) the reward of those who fit the description above in His saying: (But only men of understanding� and overcome evil with good) to these people (will be the sequel of the (heavenly) Home) i.e. Paradise.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:23 ›
جَنَّـٰتُ عَدۡنࣲ یَدۡخُلُونَهَا وَمَن صَلَحَ مِنۡ ءَابَاۤىِٕهِمۡ وَأَزۡوَ ٰجِهِمۡ وَذُرِّیَّـٰتِهِمۡۖ وَٱلۡمَلَـٰۤىِٕكَةُ یَدۡخُلُونَ عَلَیۡهِم مِّن كُلِّ بَابࣲ ۝٢٣
Abdel Haleem
they will enter perpetual Gardens, along with their righteous ancestors, spouses, and descendants; the angels will go in to them from every gate
Attributed to Ibn Abbas

Then Allah explained which of the abodes of Paradise it is question, by saying: (Gardens of Eden) the compartment of the All-Merciful which is the source of the prophets, the veracious, the martyrs and the righteous (which they enter, along with all who do right) those who profess monotheism (of their fathers) will also enter it (and their helpmeets) those among them who profess monotheism will enter it (and their seed) as will do those of their offspring who profess monotheism-they will all enter the Gardens of Eden. (The angels enter unto them from every gate) He says: every one of them has a tent made of a hollowed pearl which has 4,000 doors, and each door has a leaf from which an angel enters.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:24 ›
سَلَـٰمٌ عَلَیۡكُم بِمَا صَبَرۡتُمۡۚ فَنِعۡمَ عُقۡبَى ٱلدَّارِ ۝٢٤
Abdel Haleem
‘Peace be with you, because you have remained steadfast. What an excellent reward is this home of yours!’
Attributed to Ibn Abbas

And the angel says: (Peace be unto you because you persevered) this Garden is yours because you persevered in observing Allah's commands and in bearing misfortunes. (Ah, passing sweet will be the sequel of the (heavenly) Home) how good is the Garden for you.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:25 ›
وَٱلَّذِینَ یَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِیثَـٰقِهِۦ وَیَقۡطَعُونَ مَاۤ أَمَرَ ٱللَّهُ بِهِۦۤ أَن یُوصَلَ وَیُفۡسِدُونَ فِی ٱلۡأَرۡضِ أُو۟لَـٰۤىِٕكَ لَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوۤءُ ٱلدَّارِ ۝٢٥
Abdel Haleem
But there will be rejection for those who break their confirmed agreements made in God’s name, who break apart what God has commanded to be joined and who spread corruption on earth: theirs is the dreadful home
Attributed to Ibn Abbas

(And those who break the covenant of Allah) those who refrain from the obligations of Allah (after ratifying it) after making it sacred, more firm and confirmed, (and sever that which Allah hath commanded should be joined) of ties with one's kinsfolk as well as of belief in Muhammad (pbuh) and in the Qur'an, (and make mischief in the earth) through disbelief, idolatry, and calling to the worship of other than Allah: (theirs) the reward of those who are thus described (is the curse) Allah's wrath in the life of this world (and theirs the ill abode) i.e. the Fire in the Hereafter.

Connections 6 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:26 ›
ٱللَّهُ یَبۡسُطُ ٱلرِّزۡقَ لِمَن یَشَاۤءُ وَیَقۡدِرُۚ وَفَرِحُوا۟ بِٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَمَا ٱلۡحَیَوٰةُ ٱلدُّنۡیَا فِی ٱلۡءَاخِرَةِ إِلَّا مَتَـٰعࣱ ۝٢٦
Abdel Haleem
God gives abundantly to whoever He will, and sparingly to whoever He will- and though they may revel in the life of this world, it is but a fleeting comfort compared with the Life to come
Attributed to Ibn Abbas

(Allah enlargeth livelihood for whom He will) Ibn 'Abbas said: " there are among His servants people who are only suited for an enlarged livelihood, such that a straitened livelihood would harm them; and there are among His servants people who are only suited for a straitened livelihood, such as an enlarged livelihood would harm them " , i.e. Allah gives abundant wealth in the life of this world to whomever He wills as a devise from Him, (and straiteneth (it for whom He will)) He withholds abundant wealth from whomever He wills out of care from Him; (and they rejoice in the life of the world) they are pleased with that which is in the life of this world of comfort and merriment, (whereas the life of the world) what is in the life of this world of comfort and merriment (is but brief comfort) very little; it is compared to the worth of household stuffs such as a platter, bowl, saucepan, and similar things (as compared with the Hereafter) as compared with the lasting bliss of the Hereafter.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:27 ›
وَیَقُولُ ٱلَّذِینَ كَفَرُوا۟ لَوۡلَاۤ أُنزِلَ عَلَیۡهِ ءَایَةࣱ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ یُضِلُّ مَن یَشَاۤءُ وَیَهۡدِیۤ إِلَیۡهِ مَنۡ أَنَابَ ۝٢٧
Abdel Haleem
The disbelievers say, ‘Why has no miracle been sent down to him from his Lord?’ [Prophet], say, ‘God leaves whoever He will to stray, and guides to Himself those who turn towards Him
Attributed to Ibn Abbas

(Those who disbelieve) in Muhammad (pbuh) and in the Qur'an (say: If only a portent were sent down upon him) why is Muhammad (pbuh) not given a sign (from his Lord!) to prove his prophethood, as was given to earlier messengers, as he claims. (Say) O Muhammad: (Lo! Allah sendeth whom He will) whoever deserves it (astray) from His religion, (and guideth unto Himself) to His religion (all who turn (unto Him)) all those who betake themselves to Him,

Connections 7 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:28 ›
ٱلَّذِینَ ءَامَنُوا۟ وَتَطۡمَىِٕنُّ قُلُوبُهُم بِذِكۡرِ ٱللَّهِۗ أَلَا بِذِكۡرِ ٱللَّهِ تَطۡمَىِٕنُّ ٱلۡقُلُوبُ ۝٢٨
Abdel Haleem
those who have faith and whose hearts find peace in the remembrance of God- truly it is in the remembrance of God that hearts find peace
Attributed to Ibn Abbas

(Who have believed) in Muhammad (pbuh) and in the Qur'an, (and whose hearts have rest) their hearts are content and quiescent (in the remembrance of Allah) in the Qur'an; it is also said that this means: in swearing by Allah. (Verily in the remembrance of Allah) the Qur'an and swearing by Allah (do hearts find rest!) i.e. they are content and quiescent.

Connections 2 multi-source 7 single-source 6 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:29 ›
ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ طُوبَىٰ لَهُمۡ وَحُسۡنُ مَءَابࣲ ۝٢٩
Abdel Haleem
those who believe and do righteous deeds: joy awaits these, and their final homecoming will be excellent.’
Attributed to Ibn Abbas

(Those who believe) in Muhammad (pbuh) and in the Qur'an (and do right) acts of worship such none is aware of them except Allah: (Joy is for them) blessedness is for them; it is also said that this refers to a tree in Paradise, the trunk of which is made of gold and the leaves of vestments, the fruits of different colours and whose branches are in succession in Paradise, and under which are dunes of musk, ambergris and saffron, (and bliss (their) journey's end) Paradise is their returning place.

Connections 16 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (16) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:30 ›
كَذَ ٰلِكَ أَرۡسَلۡنَـٰكَ فِیۤ أُمَّةࣲ قَدۡ خَلَتۡ مِن قَبۡلِهَاۤ أُمَمࣱ لِّتَتۡلُوَا۟ عَلَیۡهِمُ ٱلَّذِیۤ أَوۡحَیۡنَاۤ إِلَیۡكَ وَهُمۡ یَكۡفُرُونَ بِٱلرَّحۡمَـٰنِۚ قُلۡ هُوَ رَبِّی لَاۤ إِلَـٰهَ إِلَّا هُوَ عَلَیۡهِ تَوَكَّلۡتُ وَإِلَیۡهِ مَتَابِ ۝٣٠
Abdel Haleem
So We have sent you [Prophet] to a community- other communities passed away long before them- to recite to them what We reveal to you. Yet they disbelieve in the Lord of Mercy. Say, ‘He is my Lord: there is no god but Him. I put my trust in Him and to Him is my return.’
Attributed to Ibn Abbas

(Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in you) that with which We sent Gabriel to you, i.e. the Qur'an (while they are disbelievers in the Beneficent) they say: we do not know the Beneficent, except Musaylimah, the liar. (Say) the Beneficent: (He is my Lord; there is no God save Him. In Him do I put my trust) I trust in and rely on Him (and unto Him is my recourse) to Him is the return in the Hereafter.

Connections 8 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:31 ›
وَلَوۡ أَنَّ قُرۡءَانࣰا سُیِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِیعًاۗ أَفَلَمۡ یَا۟یۡءَسِ ٱلَّذِینَ ءَامَنُوۤا۟ أَن لَّوۡ یَشَاۤءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِیعࣰاۗ وَلَا یَزَالُ ٱلَّذِینَ كَفَرُوا۟ تُصِیبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوۡ تَحُلُّ قَرِیبࣰا مِّن دَارِهِمۡ حَتَّىٰ یَأۡتِیَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا یُخۡلِفُ ٱلۡمِیعَادَ ۝٣١
Abdel Haleem
If there were ever to be a Quran with which mountains could be moved, the earth shattered, or the dead made to speak [it would have been this one], but everything is truly in God’s hands. Do the believers not realize that if God had so willed, He could have guided all mankind? As for the disbelievers, because of their misdeeds, disaster will not cease to afflict them or fall close to their homes until God’s promise is fulfilled: God never fails to keep His promise
Attributed to Ibn Abbas

Then the following was revealed about 'Abdullah Ibn Umayyah al-Makhzumi and his companions who said to the Prophet: make the mountains disappear by means of your Qur'an; or make springs gush out of them, just as David did with the fount of copper, as you claim; or bring for us a wind by means of which we travel to Historic Syria and return, just as it was done by Solomon, according to you; or bring our dead to life as did Jesus, as you claim. So Allah said: (Had it been possible for a Lecture) other than the Qur'an which has been revealed to Muhammad (pbuh) (to cause the mountains to move) by means of which mountains are made to disappear from the face of the earth, (or the earth to be torn asunder) by means of which to travel long distances, (or the dead to speak) or by means of which the dead are brought back to life, the Qur'an which was revealed to Muhammad (pbuh) would have done so. (Nay, but Allah's is the whole command) rather, Allah can do all these things, if He wills. (Do not those who believe) in Muhammad (pbuh) and in the Qur'an (know that had Allah willed, He could have guided all mankind)?) if he willed, He would have honoured all mankind with His religion (As for those who disbelieve) in the Scriptures and messengers, i.e. the disbelievers of Mecca, (disaster) a military detachment; and it is said this means: a thunderbolt (ceaseth not to strike them because of what they do) in their state of disbelief, (or it dwelleth near) or make camp with your Companions near (their home) near their city Mecca, in 'Usfan (until the threat of Allah) the Conquest of Mecca (come to pass. Lo! Allah faileth not to keep the tryst) i.e. the Conquest of Mecca; as it is said this means: resurrection after death.

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:32 ›
وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلࣲ مِّن قَبۡلِكَ فَأَمۡلَیۡتُ لِلَّذِینَ كَفَرُوا۟ ثُمَّ أَخَذۡتُهُمۡۖ فَكَیۡفَ كَانَ عِقَابِ ۝٣٢
Abdel Haleem
Many messengers before you [Muhammad] were mocked, but I granted respite to the disbelievers: in the end, I took them to task- how terrible My punishment was
Attributed to Ibn Abbas

(And verily messengers (of Allah) were mocked before thee) their people mocked them just as your people are mocking you, (but long I bore with those who disbelieved) but I gave respite to those who disbelieved. (At length I seized them) with chastisement, (and how (awful) was My punishment!) see how I upbraid them with chastisement.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:33 ›
أَفَمَنۡ هُوَ قَاۤىِٕمٌ عَلَىٰ كُلِّ نَفۡسِۭ بِمَا كَسَبَتۡۗ وَجَعَلُوا۟ لِلَّهِ شُرَكَاۤءَ قُلۡ سَمُّوهُمۡۚ أَمۡ تُنَبِّءُونَهُۥ بِمَا لَا یَعۡلَمُ فِی ٱلۡأَرۡضِ أَم بِظَـٰهِرࣲ مِّنَ ٱلۡقَوۡلِۗ بَلۡ زُیِّنَ لِلَّذِینَ كَفَرُوا۟ مَكۡرُهُمۡ وَصُدُّوا۟ عَنِ ٱلسَّبِیلِۗ وَمَن یُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادࣲ ۝٣٣
Abdel Haleem
Is He who stands over every soul marking its action [in need of any partner]? Yet they ascribe partners to God. Say, ‘Name them,’ or, ‘Can you tell Him about something on the earth He does not know to exist, or is this just a display of words?’ But the things they devise are made alluring to the disbelievers and they are barred from the [right] path: no one can guide those God leaves to stray
Attributed to Ibn Abbas

(Is He Who is aware of the deserts of every soul) He says: Allah oversees every soul and that which it earns of good and evil, provision and warding off; is He therefore ((as he who is aware of nothing)? Yet they ascribe unto Allah partners) idols which they worship. (Say) to them, O Muhammad: (Name them) enumerate their benefit and governance if they are Allah's partners. (Is it that ye would inform Him) are you going to inform Him (of something which He knoweth not) to exist (in the earth) which benefits or harms beside Allah? (Or is it but a way of speaking) or is it just out of false talk, false testimony and lying that they do worship them? (Nay, but their contrivance) their speech and deeds (is made seeming fair for those who disbelieve) in Muhammad (pbuh) and in the Qur'an (and they are kept from the right road) they were sent astray from Religion. (He whom Allah sendeth astray) from His religion, (for him there is no guide) no one to give him success.

Connections 18 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (18) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:34 ›
لَّهُمۡ عَذَابࣱ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقࣲ ۝٣٤
Abdel Haleem
There is a punishment for them in this world, but the punishment of the Hereafter will be harder- no one will defend them against God
Attributed to Ibn Abbas

(For them is torment in the life of the world) by being killed in Badr, (and verily the doom of the Hereafter is more painful) than the torment of the life of this world, (and they have no defender) no one to save them from this torment nor any refuge (from Allah) from Allah's torment.

Connections 13 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (13) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:35 ›
۞ مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِی وُعِدَ ٱلۡمُتَّقُونَۖ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُۖ أُكُلُهَا دَاۤىِٕمࣱ وَظِلُّهَاۚ تِلۡكَ عُقۡبَى ٱلَّذِینَ ٱتَّقَوا۟ۚ وَّعُقۡبَى ٱلۡكَـٰفِرِینَ ٱلنَّارُ ۝٣٥
Abdel Haleem
Here is a picture of the Garden that those mindful of God have been promised: flowing streams and perpetual food and shade. This is the reward that awaits those who are mindful of God; the disbelievers’ reward is the Fire
Attributed to Ibn Abbas

(A similitude of the Garden) the likeness of the description of Paradise (which is promised unto those who keep their duty (to Allah)) those who ward off disbelief, idolatry and indecencies: (Underneath it) beneath its trees and habitations (rivers) rivers of wine, water, honey and milk (flow; its food is everlasting) its fruits are everlasting and never ending, (and its shade) is also everlasting and without any flaws; (this) Paradise (is the reward) the destination (of those who keep their duty) of those who ward off disbelief, idolatry and indecencies, (while the reward) the destination (of disbelievers is the Fire).

Connections 25 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (25) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:36 ›
وَٱلَّذِینَ ءَاتَیۡنَـٰهُمُ ٱلۡكِتَـٰبَ یَفۡرَحُونَ بِمَاۤ أُنزِلَ إِلَیۡكَۖ وَمِنَ ٱلۡأَحۡزَابِ مَن یُنكِرُ بَعۡضَهُۥۚ قُلۡ إِنَّمَاۤ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ وَلَاۤ أُشۡرِكَ بِهِۦۤۚ إِلَیۡهِ أَدۡعُوا۟ وَإِلَیۡهِ مَءَابِ ۝٣٦
Abdel Haleem
Those to whom We sent the Scripture rejoice in what has been revealed to you [Prophet]; some factions deny parts of it. Say, ‘I am commanded to worship God, and not join anything with Him in worship: to Him I call [others] and to Him I shall return.’
Attributed to Ibn Abbas

(Those unto whom We gave the Scripture) the Torah, the reference here is to 'Abdullah Ibn Salam and his companions (rejoice in that which is revealed unto thee) of the remembrance of the All-Merciful. (And of the clans) i.e. the Jews (there are who deny some of it) some of the Qur'an, except the surah of Joseph and the portions of it in which the All-Merciful is mentioned; it is also said that the clans her refers to the Confederates, i.e. the disbelievers of Mecca as well as other disbelievers, who deny some of the Qur'an in which the All-Merciful is mentioned. (Say) O Muhammad: (I am commanded only that I serve Allah) in all sincerity (and ascribe unto Him no partner. Unto Him I cry) I call people unto Him, (and unto Him is my return) my return in the Hereafter.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:37 ›
وَكَذَ ٰلِكَ أَنزَلۡنَـٰهُ حُكۡمًا عَرَبِیࣰّاۚ وَلَىِٕنِ ٱتَّبَعۡتَ أَهۡوَاۤءَهُم بَعۡدَ مَا جَاۤءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِیࣲّ وَلَا وَاقࣲ ۝٣٧
Abdel Haleem
So We have sent down the Quran to give judgement in the Arabic language. If you were to follow their desires, after the knowledge that has come to you, you would have no one to guard you or protect you from God
Attributed to Ibn Abbas

(Thus have We revealed it) thus have We sent Gabriel with the Qur'an, (a decisive utterance) the whole Qur'an is Allah's judgement (in Arabic) in the Arabic usage (and if thou shouldst follow their desires) their religion and Qiblah (after that which hath come unto thee of knowledge) after Abraham's Religion and Qiblah were made clear to you, (then truly wouldst thou have from Allah) from Allah's torment (no protecting friend) nearby to benefit you (nor defender) to save you from the torment.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:38 ›
وَلَقَدۡ أَرۡسَلۡنَا رُسُلࣰا مِّن قَبۡلِكَ وَجَعَلۡنَا لَهُمۡ أَزۡوَ ٰجࣰا وَذُرِّیَّةࣰۚ وَمَا كَانَ لِرَسُولٍ أَن یَأۡتِیَ بِءَایَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ لِكُلِّ أَجَلࣲ كِتَابࣱ ۝٣٨
Abdel Haleem
We sent messengers before you and gave them wives and offspring; no messenger was given the power to produce a miracle except with God’s permission. There was a Scripture for every age
Attributed to Ibn Abbas

(And verily We sent messengers (to mankind) before thee) just as We have sent you, (and We appointed for them wives) more than you have of wives, such as David and Solomon (and offspring) more than your offspring, such was the case with Abraham, Isaac and Jacob. This verse was revealed about the Jews because they said: Had Muhammad been a prophet, he would have been too preoccupied to get married, (and it was not (given) to any messenger that he should bring a portent) a sign (save by Allah's leave) save by Allah's command. (For everything there is a time prescribed) an appointed time.

Connections 6 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:39 ›
یَمۡحُوا۟ ٱللَّهُ مَا یَشَاۤءُ وَیُثۡبِتُۖ وَعِندَهُۥۤ أُمُّ ٱلۡكِتَـٰبِ ۝٣٩
Abdel Haleem
God erases or confirms whatever He will, and the source of Scripture is with Him
Attributed to Ibn Abbas

(Allah effaceth what He will) from the scroll of the guardian angels which does not entail a reward or punishment, (and establisheth (what He will)) and leaves that which entails a reward or punishment, (and with Him is the source of ordinance) the source of the Book, i.e. the Preserved or Guarded Tablet, in which nothing is added or taken away.

Connections 1 multi-source 15 single-source 5 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (15) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:40 ›
وَإِن مَّا نُرِیَنَّكَ بَعۡضَ ٱلَّذِی نَعِدُهُمۡ أَوۡ نَتَوَفَّیَنَّكَ فَإِنَّمَا عَلَیۡكَ ٱلۡبَلَـٰغُ وَعَلَیۡنَا ٱلۡحِسَابُ ۝٤٠
Abdel Haleem
Whether We let you [Prophet] see part of what We threaten them with, or cause you to die [before that], your duty is only to deliver the message: the Reckoning is Ours
Attributed to Ibn Abbas

(Whether We let thee see something of that which We have promised them) of torment during your lifetime, (or make thee die (before its happening), thine is but conveyance (of the message)) on behalf of Allah, (Ours the reckoning) reward and punishment.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:41 ›
أَوَ لَمۡ یَرَوۡا۟ أَنَّا نَأۡتِی ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَاۚ وَٱللَّهُ یَحۡكُمُ لَا مُعَقِّبَ لِحُكۡمِهِۦۚ وَهُوَ سَرِیعُ ٱلۡحِسَابِ ۝٤١
Abdel Haleem
Do they not see how We come to [their] land and shrink its borders? God decides- no one can reverse His decision- and He is swift in reckoning
Attributed to Ibn Abbas

(See they not) i.e. the people of Mecca (how We visit the land) how We seize the land, (reducing it of) opening it up to Muhammad (pbuh) from (its outlying parts?) from its surrounding sides; it is also said that this refers to the death of the men of knowledge. ((When) Allah doometh) when He decrees the conquest of cities or the death of scholars (there is none that can postpone) there is nothing that can change this. (His doom, and He is swift at reckoning) His torment is severe; it is also said that this means: when He takes people to task, His reckoning is severe.

Connections 12 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (12) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:42 ›
وَقَدۡ مَكَرَ ٱلَّذِینَ مِن قَبۡلِهِمۡ فَلِلَّهِ ٱلۡمَكۡرُ جَمِیعࣰاۖ یَعۡلَمُ مَا تَكۡسِبُ كُلُّ نَفۡسࣲۗ وَسَیَعۡلَمُ ٱلۡكُفَّـٰرُ لِمَنۡ عُقۡبَى ٱلدَّارِ ۝٤٢
Abdel Haleem
Those before them also schemed, but the overall scheme belongs to God: He knows what each soul does. In the end, the disbelievers will find out who will have the excellent home
Attributed to Ibn Abbas

(Those who were before them) before the people of Mecca, such as Nimrod the son of Canaan the son of Sanjarib the son of Cush and his host (plotted) devised; (but all plotting is Allah's) the punishment for their plotting is with Allah. (He) Allah (knows that which each soul) whether believing or unbelieving (earneth) of good or evil. (The disbelievers) the Jews and all the disbelievers (will come to know for whom will be the sequel of the (heavenly) Home) i.e. Paradise; it is also said that this means: the disbelievers will come to know for whom is the upper hand on the Day of Badr and to whom Mecca will belong.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

13:43 ›
وَیَقُولُ ٱلَّذِینَ كَفَرُوا۟ لَسۡتَ مُرۡسَلࣰاۚ قُلۡ كَفَىٰ بِٱللَّهِ شَهِیدَۢا بَیۡنِی وَبَیۡنَكُمۡ وَمَنۡ عِندَهُۥ عِلۡمُ ٱلۡكِتَـٰبِ ۝٤٣
Abdel Haleem
They say, ‘You have not been sent.’ Say, ‘God is sufficient witness between me and you: all knowledge of the Scripture comes from Him.’
Attributed to Ibn Abbas

(They who disbelieve) in Muhammad (pbuh) and in the Qur'an (say: Thou art no messenger (of Allah)) O Muhammad, unless you bring us a witness who will testify that you are a messenger. Allah therefore said: (Say: Allah, and whosoever hath true knowledge of the Scripture) i.e. 'Abdullah Ibn Salam and his companions; it is also said that the reference here is to Asaf Ibn Barkhiyya, due to Allah's saying: (One with whom was knowledge of the Scripture) [27: 40]-and it is also said that this means: the one who has knowledge of the Scripture can explain the Qur'an-(is sufficient witness between me and you) that I am His Messenger and this Qur'an is His speech'.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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