Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas ad-Dukhan الدُّخَان (Smoke, The Evident Smoke) 59 verses · Meccan

Verse display
Commentary is always shown.
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
44:1 ›
حمۤ ۝١
Abdel Haleem
Ha Mi
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said in the interpretation of Allah's saying (Ha. Mim.): '(Ha. Mim.) He says: He has already decreed that which will happen, i.e. He has shown it.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:2 ›
وَٱلۡكِتَـٰبِ ٱلۡمُبِینِ ۝٢
Abdel Haleem
By the Scripture that makes things clear
Attributed to Ibn Abbas

(By the Scripture that maketh plain) and He swore by the Scripture which makes plain that that which will happen has already been decreed, i.e. it is plain; it is also said Allah swore by the (Ha) and (Mim) and also by the Scripture which makes plain the commands and prohibitions, the lawful and unlawful,

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:3 ›
إِنَّاۤ أَنزَلۡنَـٰهُ فِی لَیۡلَةࣲ مُّبَـٰرَكَةٍۚ إِنَّا كُنَّا مُنذِرِینَ ۝٣
Abdel Haleem
truly We sent it down on a blessed night––We have always sent warnings––
Attributed to Ibn Abbas

(Lo! We revealed it) We sent Gabriel with the Qur'an; this is why Allah swore, Allah sent down Gabriel to the nether heaven to dictate the Qur'an to the scribes among the angels, who are the dwellers of the nether heaven (on a blessed night) wherein there is mercy, forgiveness and grace, this is the night of destiny. Then Allah sent Gabriel to Muhammad (pbuh) with verses and surah in a period of about 20 years. (Lo! We are ever warning) by means of the Qur'an.

Connections 2 multi-source 1 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:4 ›
فِیهَا یُفۡرَقُ كُلُّ أَمۡرٍ حَكِیمٍ ۝٤
Abdel Haleem
a night when every matter of wisdom was made distinct
Attributed to Ibn Abbas

(Whereupon) in this night of destiny (every wise command) every thing to take place from year to year (is made clear) is clarified,

Connections 2 multi-source 1 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:5 ›
أَمۡرࣰا مِّنۡ عِندِنَاۤۚ إِنَّا كُنَّا مُرۡسِلِینَ ۝٥
Abdel Haleem
at Our command––We have always sent messages to man––
Attributed to Ibn Abbas

(As a command from Our presence) an exposition from Us: We explain to Gabriel, Michael, Seraphiel and the angel of death what they are entrusted with from year to year. (Lo! We are ever sending) messengers with Scriptures.

Connections 2 multi-source 1 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:6 ›
رَحۡمَةࣰ مِّن رَّبِّكَۚ إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٦
Abdel Haleem
as a mercy [Prophet] from your Lord who sees and knows all
Attributed to Ibn Abbas

(A mercy) a blessing (from thy Lord) to His slaves, i.e. sending messengers with scriptures to them is a blessing from their Lord. (Lo! He is the Hearer) of the saying of the Quraysh when they said: �Our Lord relieve us of the torment�, (the Knower) of them and of their punishment,

Connections 2 multi-source 1 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:7 ›
رَبِّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَاۤۖ إِن كُنتُم مُّوقِنِینَ ۝٧
Abdel Haleem
Lord of the heavens and the earth and everything between––if only you people were firm believers––
Attributed to Ibn Abbas

(Lord) Creator (of the heavens and the earth and all that is between them) of created beings: He is Allah, (if ye would be sure) if you believe in this.

Connections 2 multi-source 1 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:8 ›
لَاۤ إِلَـٰهَ إِلَّا هُوَ یُحۡیِۦ وَیُمِیتُۖ رَبُّكُمۡ وَرَبُّ ءَابَاۤىِٕكُمُ ٱلۡأَوَّلِینَ ۝٨
Abdel Haleem
there is no god but Him: He gives life and death––He is your Lord and the Lord of your forefathers––
Attributed to Ibn Abbas

(There is no God) there is no Creator (save Him) Who created the heavens and the earth. (He quickeneth) for the Resurrection (and giveth death) in the life of the world; (your Lord and Lord of your forefathers) your Creator and the Creator of you forefathers before you.

Connections 2 multi-source 1 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:9 ›
بَلۡ هُمۡ فِی شَكࣲّ یَلۡعَبُونَ ۝٩
Abdel Haleem
yet in [their state of] doubt they take nothing seriously
Attributed to Ibn Abbas

(Nay, but they) i.e. the disbelievers of Mecca (play in doubt) they poke fun at the coming of the Hour.

Connections 12 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (12) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:10 ›
فَٱرۡتَقِبۡ یَوۡمَ تَأۡتِی ٱلسَّمَاۤءُ بِدُخَانࣲ مُّبِینࣲ ۝١٠
Abdel Haleem
[Prophet], watch out for the Day when the sky brings forth clouds of smoke for all to see
Attributed to Ibn Abbas

(But watch thou for) their torment, O Muhammad, on (the day when the sky will produce visible smoke) filling what is between the sky and the earth

Connections 12 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (12) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:11 ›
یَغۡشَى ٱلنَّاسَۖ هَـٰذَا عَذَابٌ أَلِیمࣱ ۝١١
Abdel Haleem
It will envelop the people. They will cry, ‘This is a terrible torment
Attributed to Ibn Abbas

(That will envelop the people) that smoke will surround the people. (This) smoke (will be a painful torment) a torment of hunger.

Connections 3 multi-source 13 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (13) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:12 ›
رَّبَّنَا ٱكۡشِفۡ عَنَّا ٱلۡعَذَابَ إِنَّا مُؤۡمِنُونَ ۝١٢
Abdel Haleem
Lord relieve us from this torment! We believe!’
Attributed to Ibn Abbas

((Then they will say): Our Lord relieve us of the torment) remove from us hunger. (Lo! we are believers) in You as well as in Your Messenger and Scripture:

Connections 3 multi-source 13 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (13) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:13 ›
أَنَّىٰ لَهُمُ ٱلذِّكۡرَىٰ وَقَدۡ جَاۤءَهُمۡ رَسُولࣱ مُّبِینࣱ ۝١٣
Abdel Haleem
How will this [sudden] faith benefit them? When a prophet came to warn them plainly
Attributed to Ibn Abbas

(How can there be remembrance for them) how can they take admonition or repent if We were to remove the torment from them; and it is also said: how can they take admonition or repent if We were to destroy them at Badr; and it is also said: on the Day of Judgement, (when a messenger) Muhammad (pbuh) (making plain (the Truth)) in a language they understand (had already come unto them,

Connections 3 multi-source 13 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (13) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:14 ›
ثُمَّ تَوَلَّوۡا۟ عَنۡهُ وَقَالُوا۟ مُعَلَّمࣱ مَّجۡنُونٌ ۝١٤
Abdel Haleem
they turned their backs on him, saying, ‘He is tutored! He is possessed!’
Attributed to Ibn Abbas

And they had turned away from him) and they turned away from believing in him (and said: One taught (by others)) i.e. Muhammad is taught by Jabr and Yasar, (a madman) who is bewitched?

Connections 3 multi-source 13 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (13) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:15 ›
إِنَّا كَاشِفُوا۟ ٱلۡعَذَابِ قَلِیلًاۚ إِنَّكُمۡ عَاۤىِٕدُونَ ۝١٥
Abdel Haleem
We shall hold the torment back for a while ––you are sure to return [to Us]––
Attributed to Ibn Abbas

(Lo! We withdraw the torment) hunger (a little) until the Day of Badr. (Lo! ye) O people of Mecca (return) to transgression. And when the torment was removed from them, they did indeed return to transgression, and so Allah destroyed them on the Day of Badr.

Connections 3 multi-source 12 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (12) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:16 ›
یَوۡمَ نَبۡطِشُ ٱلۡبَطۡشَةَ ٱلۡكُبۡرَىٰۤ إِنَّا مُنتَقِمُونَ ۝١٦
Abdel Haleem
and on the Day We seize [them] mightily We shall exact retribution
Attributed to Ibn Abbas

This is because He said: (On the day when We shall seize them with the greater seizure) We shall punish them with the greater punishment, by the sword on the Day of Badr ((then), in truth We shall punish) with Our torment.

Connections 3 multi-source 12 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (12) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:17 ›
۞ وَلَقَدۡ فَتَنَّا قَبۡلَهُمۡ قَوۡمَ فِرۡعَوۡنَ وَجَاۤءَهُمۡ رَسُولࣱ كَرِیمٌ ۝١٧
Abdel Haleem
We tested the people of Pharaoh before them: a noble messenger was sent to them
Attributed to Ibn Abbas

(And verily We tried before them) before the Quraysh (Pharaoh's folk) by punishing them, (when there came unto them a noble messenger) i.e. Moses,

Connections 18 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (18) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:18 ›
أَنۡ أَدُّوۤا۟ إِلَیَّ عِبَادَ ٱللَّهِۖ إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٨
Abdel Haleem
saying, ‘Hand the servants of God over to me! I am a faithful messenger who has been sent to you
Attributed to Ibn Abbas

(Saying: Give up to me) send with me (the slaves of Allah) the Children of Israel. (Lo! I am a faithful messenger unto you) I am a messenger to you from Allah and I am faithful in conveying the message.

Connections 18 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (18) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:19 ›
وَأَن لَّا تَعۡلُوا۟ عَلَى ٱللَّهِۖ إِنِّیۤ ءَاتِیكُم بِسُلۡطَـٰنࣲ مُّبِینࣲ ۝١٩
Abdel Haleem
Do not consider yourselves to be above God! I come to you with clear authority
Attributed to Ibn Abbas

(And saying: Be not proud against Allah) nor lie against Him. (Lo! I bring you a clear warrant) a clear proof and plain warrant.

Connections 18 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (18) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:20 ›
وَإِنِّی عُذۡتُ بِرَبِّی وَرَبِّكُمۡ أَن تَرۡجُمُونِ ۝٢٠
Abdel Haleem
I seek refuge in my Lord and yours against your insults
Attributed to Ibn Abbas

(And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death) lest you kill me.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:21 ›
وَإِن لَّمۡ تُؤۡمِنُوا۟ لِی فَٱعۡتَزِلُونِ ۝٢١
Abdel Haleem
If you do not believe me, just let me be.’
Attributed to Ibn Abbas

(And if ye put no faith in me) and if you do not believe in the message I bring you, (then let me go) then leave me alone, neither harmed by you nor benefiting from you.

Connections 10 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:22 ›
فَدَعَا رَبَّهُۥۤ أَنَّ هَـٰۤؤُلَاۤءِ قَوۡمࣱ مُّجۡرِمُونَ ۝٢٢
Abdel Haleem
[Moses] cried to his Lord, ‘These people are evildoers!’
Attributed to Ibn Abbas

(And he cried unto his Lord (saying): These are a guilty folk) these are idolatrous folk who brought destruction upon themselves.

Connections 10 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:23 ›
فَأَسۡرِ بِعِبَادِی لَیۡلًا إِنَّكُم مُّتَّبَعُونَ ۝٢٣
Abdel Haleem
[God replied], ‘Escape in the night with My servants, for you are sure to be pursued
Attributed to Ibn Abbas

(Then (his Lord commanded) Take away my slaves by night) Allah said to Moses: �take away My slaves, the Children of Israel at the beginning of the night�. (Lo! ye will be followed) to the sea,

Connections 10 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:24 ›
وَٱتۡرُكِ ٱلۡبَحۡرَ رَهۡوًاۖ إِنَّهُمۡ جُندࣱ مُّغۡرَقُونَ ۝٢٤
Abdel Haleem
Leave the sea behind you parted and their army will be drowned.’
Attributed to Ibn Abbas

(And leave the sea behind at rest) spacious roads, spacious enough for Moses and his folk to pass through them, (for lo! they are a drowned host) Pharaoh and his folk will be drowned in the sea.

Connections 10 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:25 ›
كَمۡ تَرَكُوا۟ مِن جَنَّـٰتࣲ وَعُیُونࣲ ۝٢٥
Abdel Haleem
Many a garden and spring they left behind
Attributed to Ibn Abbas

(How many were the gardens and the water springs) in these gardens (that they left behind,

Connections 10 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:26 ›
وَزُرُوعࣲ وَمَقَامࣲ كَرِیمࣲ ۝٢٦
Abdel Haleem
many a cornfield and noble building
Attributed to Ibn Abbas

And the cornlands and the goodly sites) beautiful houses

Connections 10 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:27 ›
وَنَعۡمَةࣲ كَانُوا۟ فِیهَا فَـٰكِهِینَ ۝٢٧
Abdel Haleem
many a thing in which they had delighted
Attributed to Ibn Abbas

(And pleasant things wherein they took delight) wherein they exulted!

Connections 10 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:28 ›
كَذَ ٰلِكَۖ وَأَوۡرَثۡنَـٰهَا قَوۡمًا ءَاخَرِینَ ۝٢٨
Abdel Haleem
We gave these to another people to inherit
Attributed to Ibn Abbas

(Even so (it was)) We destroyed them, (and We made it an inheritance for other folk) We made the Children of Israel inherit all that after they were destroyed;

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:29 ›
فَمَا بَكَتۡ عَلَیۡهِمُ ٱلسَّمَاۤءُ وَٱلۡأَرۡضُ وَمَا كَانُوا۟ مُنظَرِینَ ۝٢٩
Abdel Haleem
Neither heavens nor earth shed a tear for them, nor were they given any time
Attributed to Ibn Abbas

(And the heaven) the gate of heaven (and the earth) and the place of prayer on earth (wept not for them) for Pharaoh and his folk; this is because when the believer dies the gate of heaven from which his works ascends, and the place wherein he used to pray on earth, will weep for him; Pharaoh and his folk did not have any good works to ascend to heaven nor any place of prayer on earth, (nor were they reprieved) from drowning.

Connections 10 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:30 ›
وَلَقَدۡ نَجَّیۡنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ مِنَ ٱلۡعَذَابِ ٱلۡمُهِینِ ۝٣٠
Abdel Haleem
We saved the Children of Israel from their degrading sufferin
Attributed to Ibn Abbas

(And We delivered the Children of Israel from the shameful doom) from the painful and severe doom.

Connections 11 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (11) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:31 ›
مِن فِرۡعَوۡنَۚ إِنَّهُۥ كَانَ عَالِیࣰا مِّنَ ٱلۡمُسۡرِفِینَ ۝٣١
Abdel Haleem
at the hands of Pharaoh: he was a tyrant who exceeded all bounds
Attributed to Ibn Abbas

((We delivered them) from Pharaoh) and his folk who slaughtered their males and used their females as servants. (Lo! he was a tyrant) he was an arrogant transgressor (of the wanton ones) steeped in idolatry.

Connections 11 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (11) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:32 ›
وَلَقَدِ ٱخۡتَرۡنَـٰهُمۡ عَلَىٰ عِلۡمٍ عَلَى ٱلۡعَـٰلَمِینَ ۝٣٢
Abdel Haleem
We chose them knowingly above others
Attributed to Ibn Abbas

(And We chose them) i.e. the Children of Israel, (purposely) in accordance with Our knowledge, (above (all) creatures) of their time, by bestowing upon them quails and honey, the Scripture and Messenger, and by saving them from Pharaoh and his folk and from drowning.

Connections 4 multi-source 8 single-source 5 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:33 ›
وَءَاتَیۡنَـٰهُم مِّنَ ٱلۡءَایَـٰتِ مَا فِیهِ بَلَـٰۤؤࣱا۟ مُّبِینٌ ۝٣٣
Abdel Haleem
We gave them revelations in which there was a clear test
Attributed to Ibn Abbas

(And We gave them portents) signs (wherein was a clear trial) and it is this that saved them from Pharaoh and drowning, and He sent down for them quails and honey in the wilderness, etc.; it is also said that (wherein was a clear trial) means: wherein was a great blessing.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:34 ›
إِنَّ هَـٰۤؤُلَاۤءِ لَیَقُولُونَ ۝٣٤
Abdel Haleem
These people here assert
Attributed to Ibn Abbas

(Lo! These) your people, O Muhammad, (forsooth, are saying:

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:35 ›
إِنۡ هِیَ إِلَّا مَوۡتَتُنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُنشَرِینَ ۝٣٥
Abdel Haleem
‘There is nothing beyond our one death: we will not be resurrected
Attributed to Ibn Abbas

There is) in our life (naught but our first death, and we shall not be raised again) and we shall not be brought back to life after we die.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:36 ›
فَأۡتُوا۟ بِءَابَاۤىِٕنَاۤ إِن كُنتُمۡ صَـٰدِقِینَ ۝٣٦
Abdel Haleem
Bring back our forefathers, if what you say is true.’
Attributed to Ibn Abbas

(Bring back our fathers) revive, O Muhammad, our forefathers who died so that we might ask whether what you say is true or false, (if ye speak the Truth) that we will be raised again after we die!

44:37 ›
أَهُمۡ خَیۡرٌ أَمۡ قَوۡمُ تُبَّعࣲ وَٱلَّذِینَ مِن قَبۡلِهِمۡ أَهۡلَكۡنَـٰهُمۡۚ إِنَّهُمۡ كَانُوا۟ مُجۡرِمِینَ ۝٣٧
Abdel Haleem
Are they better than the people of Tubbaand those who flourished before them? We destroyed them all- they were guilty
Attributed to Ibn Abbas

Allah said (Are they better) are your people better, (or the folk of Tubba') or the people of Himyar, whose name was As'ad Ibn Malkikarb and his agnomen was Abu Karb, he was called Tubba' because he had a great number of followers (and those before them) before the people of Tubba'? (We destroyed them, for surely they were guilty) they were idolaters. Would your people not fear that We destroy them and punish them?

44:38 ›
وَمَا خَلَقۡنَا ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَمَا بَیۡنَهُمَا لَـٰعِبِینَ ۝٣٨
Abdel Haleem
We were not playing a pointless game when We created the heavens and earth and everything in between
Attributed to Ibn Abbas

(And We created not the heavens and the earth, and all that is between them) of creation, (in play) in amusement.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:39 ›
مَا خَلَقۡنَـٰهُمَاۤ إِلَّا بِٱلۡحَقِّ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ۝٣٩
Abdel Haleem
We created them for a true purpose, but most people do not comprehend
Attributed to Ibn Abbas

(We created them not save with truth) We created them only for the Truth, never for falsehood; (but most of them) most of the people of Mecca (know not) this nor believe in it.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:40 ›
إِنَّ یَوۡمَ ٱلۡفَصۡلِ مِیقَـٰتُهُمۡ أَجۡمَعِینَ ۝٤٠
Abdel Haleem
The Day of Decision is the time appointed for all
Attributed to Ibn Abbas

(Assuredly the Day of Decision) the Day of judgement between created beings (is the term of all of them) is their tryst,

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:41 ›
یَوۡمَ لَا یُغۡنِی مَوۡلًى عَن مَّوۡلࣰى شَیۡءࣰا وَلَا هُمۡ یُنصَرُونَ ۝٤١
Abdel Haleem
a Day when no friend can take another’s place
Attributed to Ibn Abbas

(A day when friend can in naught avail friend) the day when no relative is of any benefit to his relative, and when no disbeliever is of any avail to another disbeliever, in relation to interceding to Allah or avoiding Allah's punishment, (nor can they be helped) nor can they avert the torment which they will face,

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:42 ›
إِلَّا مَن رَّحِمَ ٱللَّهُۚ إِنَّهُۥ هُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٤٢
Abdel Haleem
No one will receive any help except for those to whom God shows mercy: He is the Mighty, the Merciful Lord
Attributed to Ibn Abbas

(Save him on whom Allah hath mercy) from among the believers, for these are not as described above, for they will intercede for one another. (Lo! He is the Mighty) in retribution against the disbelievers, (the Merciful) towards the believers.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:43 ›
إِنَّ شَجَرَتَ ٱلزَّقُّومِ ۝٤٣
Abdel Haleem
The tree of Zaqqu
Attributed to Ibn Abbas

(Lo! the tree of Zaqqum,

Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:44 ›
طَعَامُ ٱلۡأَثِیمِ ۝٤٤
Abdel Haleem
will be food for the sinners
Attributed to Ibn Abbas

The food of the sinner) the tree of Zaqqum is the food of the sinner, Abu Jahl and his host, in the Fire!

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:45 ›
كَٱلۡمُهۡلِ یَغۡلِی فِی ٱلۡبُطُونِ ۝٤٥
Abdel Haleem
[hot] as molten metal, it boils in their bellie
Attributed to Ibn Abbas

(Like molten brass) and it is also said: black like the dregs of oil, (it seetheth in their bellies) it boils in their bellies

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:46 ›
كَغَلۡیِ ٱلۡحَمِیمِ ۝٤٦
Abdel Haleem
like seething water
Attributed to Ibn Abbas

(As the seething of boiling water) just like water boils.

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:47 ›
خُذُوهُ فَٱعۡتِلُوهُ إِلَىٰ سَوَاۤءِ ٱلۡجَحِیمِ ۝٤٧
Abdel Haleem
‘Take him! Thrust him into the depths of Hell
Attributed to Ibn Abbas

Allah will say to the angels of the Fire: (Take him) take Abu Jahl and his host (and drag him to the midst of hell,

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:48 ›
ثُمَّ صُبُّوا۟ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِیمِ ۝٤٨
Abdel Haleem
Pour scalding water over his head as punishment!’
Attributed to Ibn Abbas

Then pour upon his head the torment of boiling water) after he is beaten with iron skewers.

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:49 ›
ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِیزُ ٱلۡكَرِیمُ ۝٤٩
Abdel Haleem
‘Taste this, you powerful, respected man
Attributed to Ibn Abbas

((Saying): Taste) O Abu Jahl! (Lo! thou wast forsooth the mighty) among your own folk, (the noble) in their midst! And it is also said that this means: you were the mighty who felt powerful through your own folk, the noble who was magnanimous with them!

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:50 ›
إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ ۝٥٠
Abdel Haleem
This is what you doubted.’
Attributed to Ibn Abbas

(Lo! This) torment (is that whereof ye used to doubt) in the life of the world, deeming that it will never take place.

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:51 ›
إِنَّ ٱلۡمُتَّقِینَ فِی مَقَامٍ أَمِینࣲ ۝٥١
Abdel Haleem
But those mindful of God will be in a safe plac
Attributed to Ibn Abbas

(Lo! those who kept their duty) those who ward off disbelief, idolatry and indecencies, i.e. Abu Bakr and his believing brothers, (will be in a place secure) a place safe from death, ruin or torment

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:52 ›
فِی جَنَّـٰتࣲ وَعُیُونࣲ ۝٥٢
Abdel Haleem
amid Gardens and springs
Attributed to Ibn Abbas

(Amid Gardens and water springs) springs of wine, water, milk and honey,

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:53 ›
یَلۡبَسُونَ مِن سُندُسࣲ وَإِسۡتَبۡرَقࣲ مُّتَقَـٰبِلِینَ ۝٥٣
Abdel Haleem
clothed in silk and fine brocade, facing one another
Attributed to Ibn Abbas

(Attired in silk and silk embroidery, facing one another) they visit one another.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:54 ›
كَذَ ٰلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِینࣲ ۝٥٤
Abdel Haleem
so it will be. We shall wed them to maidens with large, dark eyes
Attributed to Ibn Abbas

(Even so (it will be)) this is the station of the believers in Paradise. (And We shall wed them unto fair ones with wide, lovely eyes) and beautiful faces.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:55 ›
یَدۡعُونَ فِیهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِینَ ۝٥٥
Abdel Haleem
Secure and contented, they will call for every kind of fruit
Attributed to Ibn Abbas

(They call therein for) they request in the Garden; and it is also said that this means: they eat in Paradise (every fruit in safety) from death, evanescence or torment.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:56 ›
لَا یَذُوقُونَ فِیهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰۖ وَوَقَىٰهُمۡ عَذَابَ ٱلۡجَحِیمِ ۝٥٦
Abdel Haleem
After the one death they will taste death no more. God will guard them from the torment of Hell
Attributed to Ibn Abbas

(They taste not death therein) in the Garden, (save the first death) which they taste in the life of the world. (And He hath saved them from) and their Lord has removed from them (the doom of hell) the torment of the Fire,

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:57 ›
فَضۡلࣰا مِّن رَّبِّكَۚ ذَ ٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ ۝٥٧
Abdel Haleem
a bounty from your Lord. That is the supreme triumph
Attributed to Ibn Abbas

(A bounty from thy Lord) a favour from your Lord; and it is also said this means: a gift from your Lord. (That) gift (is the Supreme Triumph) the supreme safety: they earned the Garden and became safe from the Fire.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:58 ›
فَإِنَّمَا یَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ یَتَذَكَّرُونَ ۝٥٨
Abdel Haleem
We have made this Quran easy to understand- in your own language [Prophet]- so that they may take heed
Attributed to Ibn Abbas

(And We have made (this Scripture) easy in your language) We have made easy for you the recitation of the Qur'an (only that they may heed) that they may take admonition by means of the Qur'an.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

44:59 ›
فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ ۝٥٩
Abdel Haleem
So wait; the disbelievers too are waiting
Attributed to Ibn Abbas

(Wait then (O Muhammad)) their destruction at Badr. (Lo! they (too) are waiting) your destruction; and Allah did indeed destroy them on the Day of Badr'.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

Export Tanwir al-Miqbas min Tafsir Ibn Abbas as:
CSV JSON PDF MD TXT XML BibTeX RIS RSS Excel