Tanwir al-Miqbas min Tafsir Ibn Abbas at-Tur الطُّور (The Mount, The Mountain) 49 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
وَٱلطُّورِ ۝١
Abdel Haleem
By the mountain
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said concerning the interpretation of Allah's saying (By the Mount (wa't-Tur)): '(By the Mount) He says: Allah swears by the mount of Zubayr and every mount is a Tur as in the Syriac and Coptic languages, but Allah means here the mount whereon Allah spoke with Moses, and this mount is called the mount of Midian or Zubayr.

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وَكِتَـٰبࣲ مَّسۡطُورࣲ ۝٢
Abdel Haleem
by a Scripture inscribe
Attributed to Ibn Abbas

(And a Scripture inscribed) and He swore by the Guarded Tablet wherein all the works of the Children of Adam are registered

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فِی رَقࣲّ مَّنشُورࣲ ۝٣
Abdel Haleem
in unrolled parch-ment
Attributed to Ibn Abbas

(On fire parchment unrolled) which the Children of Adam will read on the Day of Judgement; this is the scroll of the guardian angels (al-hafazah),

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وَٱلۡبَیۡتِ ٱلۡمَعۡمُورِ ۝٤
Abdel Haleem
by the much-visited House
Attributed to Ibn Abbas

(And the House frequented) and Allah swore by the House which is filled with the angels. This House is in the sixth heaven opposite to the Ka'bah. There is between it and the Ka'bah, through the borderline of the seventh earth, a Sacred Precinct which is visited every single day by 70,000 angels who never return to visit it. This is the House that Adam built and was raised to the seventh heaven because of the flood, it is called al-dirah and is opposite of the Ka'bah.

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وَٱلسَّقۡفِ ٱلۡمَرۡفُوعِ ۝٥
Abdel Haleem
by the raised canopy
Attributed to Ibn Abbas

(And the roof exalted) and He swore by the heaven which is raised above everything,

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وَٱلۡبَحۡرِ ٱلۡمَسۡجُورِ ۝٦
Abdel Haleem
by the ocean ever filled
Attributed to Ibn Abbas

(And the sea kept filled) and He swore by the full sea which is above the seventh heaven under the Throne of the Beneficent and which is called Life (al-Hayawan). Through it Allah will bring to life, on the Day of Judgement, all created beings. It is also said that 'the sea kept filled' is a hot sea which will become fire and will be opened in Gehenna on the Day of Judgement. Allah swore by all these things,

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إِنَّ عَذَابَ رَبِّكَ لَوَ ٰقِعࣱ ۝٧
Abdel Haleem
[Prophet], your Lord’s punishment is coming––
Attributed to Ibn Abbas

(Lo! the doom of thy Lord) on the Day of Judgement (will surely come to pass) will surely take place in relation to Quraysh;

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مَّا لَهُۥ مِن دَافِعࣲ ۝٨
Abdel Haleem
it cannot be put off––
Attributed to Ibn Abbas

(There is none that can ward it off) there is none that can prevent this torment.

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یَوۡمَ تَمُورُ ٱلسَّمَاۤءُ مَوۡرࣰا ۝٩
Abdel Haleem
on the Day when the sky sways back and fort
Attributed to Ibn Abbas

(On the day when the heaven will heave) will rotate (with (awful) heaving) with its inhabitants on like the rotation of a millstone, and created beings will surge on each other because of the terror they see.

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وَتَسِیرُ ٱلۡجِبَالُ سَیۡرࣰا ۝١٠
Abdel Haleem
and the mountains float away
Attributed to Ibn Abbas

(And the mountains move away) on the surface of the earth (with (awful) movement) like the movement of the clouds in the sky,

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فَوَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ۝١١
Abdel Haleem
Woe on that Day to those who deny the Truth
Attributed to Ibn Abbas

(Then woe) then severe chastisement (that day) which is the Day of Judgement (unto the deniers) of Muhammad (pbuh) and the Qur'an; the reference here is to Abu Jahl and his host

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ٱلَّذِینَ هُمۡ فِی خَوۡضࣲ یَلۡعَبُونَ ۝١٢
Abdel Haleem
who amuse themselves with idle chatter
Attributed to Ibn Abbas

(Who play in talk of grave matters) who engage in falsehood;

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یَوۡمَ یُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ۝١٣
Abdel Haleem
on that Day they will be thrust into the Fire of Hell
Attributed to Ibn Abbas

(The day when they are thrust with a (disdainful) thrust into the Fire of hell) the angels drag them on their faces and thrust them in Gehenna.

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هَـٰذِهِ ٱلنَّارُ ٱلَّتِی كُنتُم بِهَا تُكَذِّبُونَ ۝١٤
Abdel Haleem
‘This is the Fire you used to deny
Attributed to Ibn Abbas

The angels in-charge of hell will say to them: (This is the Fire which ye were wont to deny) in the life of the world.

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أَفَسِحۡرٌ هَـٰذَاۤ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ ۝١٥
Abdel Haleem
So is this sorcery? Do you still not see it
Attributed to Ibn Abbas

(Is this magic) is this Day and its torment magic, since you said in the life of the world to the messengers that they were wizards, (or do ye not see) or do you not perceive?

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ٱصۡلَوۡهَا فَٱصۡبِرُوۤا۟ أَوۡ لَا تَصۡبِرُوا۟ سَوَاۤءٌ عَلَیۡكُمۡۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ ۝١٦
Abdel Haleem
Burn in it––it makes no difference whether you bear it patiently or not–– you are only being repaid for what you have done.’
Attributed to Ibn Abbas

Allah will say: (Endure the heat thereof) enter the Fire, (and whether ye are patient of it) of its torment (or impatient of it is all one for you) anxiety or patience is all one for you. (Ye are only being paid for what ye used to do) and say in the life of the world.

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إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَنَعِیمࣲ ۝١٧
Abdel Haleem
Those who were mindful of God are in Gardens and in bliss
Attributed to Ibn Abbas

Allah then showed the abode of the believers, Abu Bakr and his fellow believers, saying: (Lo! those who kept their duty) those who ward off disbelief, idolatry and indecencies (dwell in Gardens and delight) eternally,

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فَـٰكِهِینَ بِمَاۤ ءَاتَىٰهُمۡ رَبُّهُمۡ وَوَقَىٰهُمۡ رَبُّهُمۡ عَذَابَ ٱلۡجَحِیمِ ۝١٨
Abdel Haleem
rejoicing in their Lord’s gifts: He has saved them from the torment of the Blaze
Attributed to Ibn Abbas

(Happy because of what your Lord hath given them) in the Garden, (and (because) their Lord hath warded off from them the torment of hellfire).

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كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَا كُنتُمۡ تَعۡمَلُونَ ۝١٩
Abdel Haleem
‘Eat and drink with healthy enjoyment as a reward for what you have done.’
Attributed to Ibn Abbas

Allah will then say to them: (Eat) of the fruits of the Garden (and drink) of its rivers (in health) suffering no illness, sin or death ((as reward) for what ye used to do) and say in the life of the world,

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مُتَّكِءِینَ عَلَىٰ سُرُرࣲ مَّصۡفُوفَةࣲۖ وَزَوَّجۡنَـٰهُم بِحُورٍ عِینࣲ ۝٢٠
Abdel Haleem
They are comfortably seated on couches arranged in rows; We pair them with beautiful-eyed maidens
Attributed to Ibn Abbas

(Reclining) sitting (on ranged couches) ranged close to each other. (And We wed them) in the Garden (unto fair ones with wide, lovely eyes.

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وَٱلَّذِینَ ءَامَنُوا۟ وَٱتَّبَعَتۡهُمۡ ذُرِّیَّتُهُم بِإِیمَـٰنٍ أَلۡحَقۡنَا بِهِمۡ ذُرِّیَّتَهُمۡ وَمَاۤ أَلَتۡنَـٰهُم مِّنۡ عَمَلِهِم مِّن شَیۡءࣲۚ كُلُّ ٱمۡرِىِٕۭ بِمَا كَسَبَ رَهِینࣱ ۝٢١
Abdel Haleem
We unite the believers with their offspring who followed them in faith–– We do not deny them any of the rewards for their deeds: each person is in pledge for his own deeds––
Attributed to Ibn Abbas

And they who believe) in Muhammad (pbuh) and the Qur'an and are true in their faith (and whose seed follow them in faith) in the life of the world, (We cause their seed to join them (there)) in the Hereafter, enjoying the same rank as that of their fathers; it is also said that this means: and those who believe in Muhammad (pbuh) and the Qur'an, We will enter them into the Garden along with their young children, thus enjoying the same rank, because these offspring had already believed on the Day of the Primordial Covenant. We made their fathers follow them. It is also said that this means: We make the offspring attain to the same rank as that of the fathers, if the ranks of the fathers are higher, (and We deprive them of naught of their (life's) work) He says: We do not diminish the reward of the fathers at all upon making their offspring join them. (Every man is a pledge) such that Allah does with him as He will (for that which he hath earned) of sins.

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وَأَمۡدَدۡنَـٰهُم بِفَـٰكِهَةࣲ وَلَحۡمࣲ مِّمَّا یَشۡتَهُونَ ۝٢٢
Abdel Haleem
We provide them with any fruit or meat they desire
Attributed to Ibn Abbas

(And We provide them) i.e. We provided the inhabitants of the Garden in the Garden (with fruit) with different kinds of fruit (and meat) i.e. birds' meat (such as they desire.

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یَتَنَـٰزَعُونَ فِیهَا كَأۡسࣰا لَّا لَغۡوࣱ فِیهَا وَلَا تَأۡثِیمࣱ ۝٢٣
Abdel Haleem
They pass around a cup which does not lead to any idle talk or sin
Attributed to Ibn Abbas

There) in the Garden (they pass from hand to hand a cup) of wine (wherein is neither vanity) stomach-ache because of drinking it (nor cause of sin) from drinking it; it is also said that " vanity " means: falsehood and oaths, and " cause of sin " means: abusing and lying to each other, which means: in the Garden there is neither falsehood and oaths nor abuse and lying.

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۞ وَیَطُوفُ عَلَیۡهِمۡ غِلۡمَانࣱ لَّهُمۡ كَأَنَّهُمۡ لُؤۡلُؤࣱ مَّكۡنُونࣱ ۝٢٤
Abdel Haleem
Devoted youths like hidden pearls wait on them
Attributed to Ibn Abbas

(And there go round) to serve them, (waiting on them menservants of their own), in their limpidity they (as they were hidden pearls) hidden from heat and cold.

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وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضࣲ یَتَسَاۤءَلُونَ ۝٢٥
Abdel Haleem
They turn to one another and say
Attributed to Ibn Abbas

(And some of them draw near unto others) upon visiting, (questioning) talking about the life of the world,

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قَالُوۤا۟ إِنَّا كُنَّا قَبۡلُ فِیۤ أَهۡلِنَا مُشۡفِقِینَ ۝٢٦
Abdel Haleem
‘When we were still with our families [on earth] we used to live in fear––
Attributed to Ibn Abbas

(Saying: Lo! of old) before entering the Garden, (when we were with our families) in the life of the world, (we were ever anxious) we were fearful of Allah's chastisement;

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فَمَنَّ ٱللَّهُ عَلَیۡنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ ۝٢٧
Abdel Haleem
God has been gracious to us and saved us from the torment of intense heat
Attributed to Ibn Abbas

(But Allah hath been gracious unto us) with forgiveness, mercy and entry into the Garden (and hath preserved us from) and has driven away from us (the torment of the breath of Fire) the chastisement of the Fire.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

إِنَّا كُنَّا مِن قَبۡلُ نَدۡعُوهُۖ إِنَّهُۥ هُوَ ٱلۡبَرُّ ٱلرَّحِیمُ ۝٢٨
Abdel Haleem
We used to pray to Him: He is the Good, the Merciful One.’
Attributed to Ibn Abbas

(Lo! we used to pray unto Him) we used to worship Him and declare His divine Oneness (of old) before this forgiveness, mercy and entry into the Garden. (Lo! He is the Benign) He is Truthful in His word regarding that which He promised us, (the Merciful) towards His believing slaves, since He hath shown mercy towards us.

Connections 10 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَذَكِّرۡ فَمَاۤ أَنتَ بِنِعۡمَتِ رَبِّكَ بِكَاهِنࣲ وَلَا مَجۡنُونٍ ۝٢٩
Abdel Haleem
So [Prophet] remind [people]. By the grace of your Lord [Prophet], you are neither oracle nor madman
Attributed to Ibn Abbas

(Therefore warn) therefore, admonish by means of the Qur'an, O Muhammad. (By the grace of Allah) prophethood and Islam (thou art neither soothsayer) foretelling the future (nor madman) bewitched.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ یَقُولُونَ شَاعِرࣱ نَّتَرَبَّصُ بِهِۦ رَیۡبَ ٱلۡمَنُونِ ۝٣٠
Abdel Haleem
If they say, ‘He is only a poet: we shall await his fate,’
Attributed to Ibn Abbas

(Or say they) in fact, the disbelievers of Mecca-Abu Jahl, al-Walid Ibn al-Mughirah and their hosts-say: ((he is) a poet) who invents things, ((one) for whom we may expect the accident of time) we wait to see him suffer the pangs of death?

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

قُلۡ تَرَبَّصُوا۟ فَإِنِّی مَعَكُم مِّنَ ٱلۡمُتَرَبِّصِینَ ۝٣١
Abdel Haleem
say, ‘Wait if you wish; I too am waiting’
Attributed to Ibn Abbas

(Say) O Muhammad, to Abu Jahl, al-Walid Ibn al-Mughirah and their hosts: (Expect (your fill)) wait for my death! (Lo! I am with you among the expectant) I will also wait for your chastisement; and they were indeed punished on the Day of Badr.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ تَأۡمُرُهُمۡ أَحۡلَـٰمُهُم بِهَـٰذَاۤۚ أَمۡ هُمۡ قَوۡمࣱ طَاغُونَ ۝٣٢
Abdel Haleem
does their reason really tell them to do this, or are they simply insolent people
Attributed to Ibn Abbas

(Do their minds command them to do this) denial, abuse and harm of Muhammad (pbuh). This was said as an attack against them, (or are they) they are indeed (an outrageous folk) disbelievers and arrogant folk with regard to transgressing against Allah?

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ یَقُولُونَ تَقَوَّلَهُۥۚ بَل لَّا یُؤۡمِنُونَ ۝٣٣
Abdel Haleem
If they say, ‘He has made it up himself’- they certainly do not believe
Attributed to Ibn Abbas

(Or say they) indeed the disbelievers of Mecca say: (He hath invented it?) Muhammad lies and has invented the Qur'an. (Nay, but they will not believe) in Muhammad (pbuh) and the Qur'an as in Allah's pre-eternal knowledge!

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَلۡیَأۡتُوا۟ بِحَدِیثࣲ مِّثۡلِهِۦۤ إِن كَانُوا۟ صَـٰدِقِینَ ۝٣٤
Abdel Haleem
let them produce one like it, if what they say is true
Attributed to Ibn Abbas

(Then let them produce speech the like thereof) let them produce a Qur'an like the Qur'an of Muhammad (pbuh) (if they are truthful) that Muhammad has invented the Qur'an:

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ خُلِقُوا۟ مِنۡ غَیۡرِ شَیۡءٍ أَمۡ هُمُ ٱلۡخَـٰلِقُونَ ۝٣٥
Abdel Haleem
Were they created without any agent? Were they the creators
Attributed to Ibn Abbas

(Or were they created out of naught) without a father; and it is also said: without a Lord? (Or are they the creators) rather than being the created?

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ خَلَقُوا۟ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَۚ بَل لَّا یُوقِنُونَ ۝٣٦
Abdel Haleem
Did they create the heavens and the earth? No! They do not have faith
Attributed to Ibn Abbas

(Or did they create the heavens and the earth?) It is Allah Who created them. (Nay, but they are sure of nothing!) but they deny Muhammad (pbuh) and the Qur'an.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ عِندَهُمۡ خَزَاۤىِٕنُ رَبِّكَ أَمۡ هُمُ ٱلۡمُصَۣیۡطِرُونَ ۝٣٧
Abdel Haleem
Do they possess your Lord’s treasures or have control over them
Attributed to Ibn Abbas

(Or do they own the treasures of thy Lord) or do they possess the stores of your Lord through rain, provision, vegetation and prophethood? (Or have they been given charge (thereof)?

أَمۡ لَهُمۡ سُلَّمࣱ یَسۡتَمِعُونَ فِیهِۖ فَلۡیَأۡتِ مُسۡتَمِعُهُم بِسُلۡطَـٰنࣲ مُّبِینٍ ۝٣٨
Abdel Haleem
Do they have a ladder to climb, in order to eavesdrop [on Heaven’s secrets]? Let their eavesdropper produce clear proof
Attributed to Ibn Abbas

Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce warrant manifest) let their listener produce a clear proof for what they say!

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ لَهُ ٱلۡبَنَـٰتُ وَلَكُمُ ٱلۡبَنُونَ ۝٣٩
Abdel Haleem
Does God have daughters while you have sons
Attributed to Ibn Abbas

(Or hath He daughters) or are you pleased for attributing daughters to Him while you yourselves dislike them (whereas ye have sons) whereas you chose sons?

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ تَسۡءَلُهُمۡ أَجۡرࣰا فَهُم مِّن مَّغۡرَمࣲ مُّثۡقَلُونَ ۝٤٠
Abdel Haleem
Do you [Prophet] demand a payment from them that would burden them with debt
Attributed to Ibn Abbas

(Or askest thou) O Muhammad (a fee from them) in exchange for their faith (so that they are plunged in debt) so that they are drowned in debt if they accept to give you a fee?

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ عِندَهُمُ ٱلۡغَیۡبُ فَهُمۡ یَكۡتُبُونَ ۝٤١
Abdel Haleem
Do they have [access to] the unseen? Could they write it down
Attributed to Ibn Abbas

(Or possess they the Unseen) and therefore know that they will not be resurrected (so that they can write (it) down?) that is to say, or do they have a book in which they write whatever they will from the Guarded Tablet, such that they write down what they say and do?

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ یُرِیدُونَ كَیۡدࣰاۖ فَٱلَّذِینَ كَفَرُوا۟ هُمُ ٱلۡمَكِیدُونَ ۝٤٢
Abdel Haleem
Do they think they can ensnare you? It is the disbelievers who have been ensnared
Attributed to Ibn Abbas

(Or seek they) indeed they seek (to ensnare (the messenger)) to kill you, O Muhammad? (But those who disbelieve) the disbelievers of Mecca: Abu Jahl and his host who planned to kill the Prophet (pbuh) (they are the ensnared!) they are the ones who will be killed on the Day of Badr!

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَمۡ لَهُمۡ إِلَـٰهٌ غَیۡرُ ٱللَّهِۚ سُبۡحَـٰنَ ٱللَّهِ عَمَّا یُشۡرِكُونَ ۝٤٣
Abdel Haleem
Do they really have another god besides God? God is far above anything they set alongside Him
Attributed to Ibn Abbas

(Or have they any god beside Allah) who will save them from Allah's torment? (Glorified be Allah) Allah exonerates Himself (from all that they ascribe as partner (unto Him)) of idols!

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَإِن یَرَوۡا۟ كِسۡفࣰا مِّنَ ٱلسَّمَاۤءِ سَاقِطࣰا یَقُولُوا۟ سَحَابࣱ مَّرۡكُومࣱ ۝٤٤
Abdel Haleem
Even if they saw a piece of heaven falling down on them, they would say, ‘Just a heap of clouds,’
Attributed to Ibn Abbas

(And if they) the disbelievers of Mecca (were to see a fragment of the heaven falling, they would say: A heap of clouds) because of their denial.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَذَرۡهُمۡ حَتَّىٰ یُلَـٰقُوا۟ یَوۡمَهُمُ ٱلَّذِی فِیهِ یُصۡعَقُونَ ۝٤٥
Abdel Haleem
so leave them, Prophet, until they face the Day when they will be thunderstruck
Attributed to Ibn Abbas

(Then let them be) leave them, O Muhammad, (till they meet) until they behold (their day, in which they will be thunder-stricken) they will die,

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

یَوۡمَ لَا یُغۡنِی عَنۡهُمۡ كَیۡدُهُمۡ شَیۡءࣰا وَلَا هُمۡ یُنصَرُونَ ۝٤٦
Abdel Haleem
the Day when their snares will be of no use to them, when they will get no help
Attributed to Ibn Abbas

(A day) which is the Day of Judgement (in which their guile will naught avail them) the doing of Abu Jahl and his host will not benefit them at all against Allah's chastisement, (nor will they be helped) nor will they be prevented from what is wanted with them.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَإِنَّ لِلَّذِینَ ظَلَمُوا۟ عَذَابࣰا دُونَ ذَ ٰلِكَ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ۝٤٧
Abdel Haleem
Another punishment awaits the evildoers, though most of them do not realize it
Attributed to Ibn Abbas

(And verily, for those who do wrong) the idolaters: the disbelievers of Mecca, (there is a punishment) in the grave (beyond that) other than the chastisement of Gehenna. (But most of them) all of them (know not) this nor believe in it.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ فَإِنَّكَ بِأَعۡیُنِنَاۖ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ حِینَ تَقُومُ ۝٤٨
Abdel Haleem
Wait patiently [Prophet] for your Lord’s judgement: you are under Our watchful eye. Celebrate the praise of your Lord when you rise
Attributed to Ibn Abbas

(So wait patiently (O Muhammad) for your Lord's decree) upon conveying the message of your Lord; and it is said this means: be content with the decree of your Lord regarding that which befalls you in the course of obeying your Lord, (for surely thou art in Our sight; and hymn the praise of thy Lord) pray by the command of your Lord (when thou uprisest) from your bed for the Fajr prayer.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَمِنَ ٱلَّیۡلِ فَسَبِّحۡهُ وَإِدۡبَـٰرَ ٱلنُّجُومِ ۝٤٩
Abdel Haleem
Glorify Him at night and at the fading of the stars
Attributed to Ibn Abbas

(And in the night time) upon the advent of the night (also hymn His praise) pray for Him the prayer of Zuhr, 'Asr, Maghrib and 'Isha', (and at the setting of the stars) two units of prayers after Fajr, and the setting of the star when it goes down'.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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