Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas al-Haqqah الحَاقَّة (The Reality, The Inevitable) 52 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
69:1 ›
۞ ٱلۡحَاۤقَّةُ ۝١
Abdel Haleem
The Inevitable Hour
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (The Reality. What is the Reality): '(The Reality

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69:2 ›
مَا ٱلۡحَاۤقَّةُ ۝٢
Abdel Haleem
What is the Inevitable Hour
Attributed to Ibn Abbas

What is the Reality) He says: the Hour. What is the Hour? He said this in amazement.

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69:3 ›
وَمَاۤ أَدۡرَىٰكَ مَا ٱلۡحَاۤقَّةُ ۝٣
Abdel Haleem
What will explain to you what the Inevitable Hour is
Attributed to Ibn Abbas

(Ah, what will convey unto thee) O Muhammad (what the reality is!) it is called the Reality because of the reality of things which will entitle the believer to enter the Garden due to his faith and the disbeliever to enter the Fire because of his disbelief.

Connections 6 single-source 1 commentator

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69:4 ›
كَذَّبَتۡ ثَمُودُ وَعَادُۢ بِٱلۡقَارِعَةِ ۝٤
Abdel Haleem
The people of Thamud and 'Ad denied that the crashing blowwould come
Attributed to Ibn Abbas

((The tribes of) Thamud) the people of Salih (and 'Aad) the people of Hud (disbelieved in the judgement to come) in the coming of the Hour.

Connections 6 single-source 1 commentator

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69:5 ›
فَأَمَّا ثَمُودُ فَأُهۡلِكُوا۟ بِٱلطَّاغِیَةِ ۝٥
Abdel Haleem
Thamud was destroyed by a deafening blast
Attributed to Ibn Abbas

(As for Thamud, they were destroyed by the lightning) they were destroyed because of their transgression and idolatry; and it is said that their transgression drove them to disbelieve until they were destroyed.

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69:6 ›
وَأَمَّا عَادࣱ فَأُهۡلِكُوا۟ بِرِیحࣲ صَرۡصَرٍ عَاتِیَةࣲ ۝٦
Abdel Haleem
Ad was destroyed by a furious win
Attributed to Ibn Abbas

(And as for 'Aad) the people of Hud, (they were destroyed by a fierce roaring wind) cold wind that disobeyed and rebelled against its wardens,

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69:7 ›
سَخَّرَهَا عَلَیۡهِمۡ سَبۡعَ لَیَالࣲ وَثَمَـٰنِیَةَ أَیَّامٍ حُسُومࣰاۖ فَتَرَى ٱلۡقَوۡمَ فِیهَا صَرۡعَىٰ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٍ خَاوِیَةࣲ ۝٧
Abdel Haleem
that God let loose against them for seven consecutive nights, eight consecutive days, so that you could have seen its people lying dead like hollow palm-trunks
Attributed to Ibn Abbas

(Which He imposed on them) uninterruptedly (for seven long nights and eight long days) with the same force (so that thou mightest have seen men) the people of Hud (lying) destroyed and (overthrown) in these days and nights; and it is said: in the wind, (as they were hollow trunks of palm-trees.

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69:8 ›
فَهَلۡ تَرَىٰ لَهُم مِّنۢ بَاقِیَةࣲ ۝٨
Abdel Haleem
Can you see any trace of them now
Attributed to Ibn Abbas

Canst thou (O Muhammad) see any remnant of them?) He says: every single one of them was destroyed by the wind.

Connections 7 single-source 2 commentators

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69:9 ›
وَجَاۤءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَـٰتُ بِٱلۡخَاطِئَةِ ۝٩
Abdel Haleem
Pharaoh, too, and those before him, and the ruined cities: these people committed grave sins
Attributed to Ibn Abbas

(And Pharaoh and those before him) and Pharaoh and his army came to the sea and were drowned in it; it is also said this means: Pharaoh also uttered the words of idolatry as did the nations before him, (and the communities that were destroyed) and also the townships of Lot swallowed by the earth, (brought error) they uttered the words of idolatry,

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69:10 ›
فَعَصَوۡا۟ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةࣰ رَّابِیَةً ۝١٠
Abdel Haleem
and disobeyed the messenger of their Lord, so He seized them with an ever-tightening grip
Attributed to Ibn Abbas

(And they disobeyed the messenger of their Lord) Moses, (therefore did He grip them with a tightening grip) therefore He punished them with a severe punishment.

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69:11 ›
إِنَّا لَمَّا طَغَا ٱلۡمَاۤءُ حَمَلۡنَـٰكُمۡ فِی ٱلۡجَارِیَةِ ۝١١
Abdel Haleem
But when the Flood rose high, We saved you in the floating ship
Attributed to Ibn Abbas

(Lo! when the waters rose) at the time of Noah, (We carried you) O community of Muhammad (pbuh) as well as all created beings in the loins of your fathers (upon the ship) in the ship of Noah.

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69:12 ›
لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةࣰ وَتَعِیَهَاۤ أُذُنࣱ وَ ٰعِیَةࣱ ۝١٢
Abdel Haleem
making that event a reminder for you: attentive ears may take heed
Attributed to Ibn Abbas

(That We might make it) i.e. the ship of Noah; and it is said: this story (a memorial for you) an admonition so that you might learn a lesson, (and that remembering ears (that heard the story) might remember) might benefit from it; and it is also said that this means: so that a retentive heart might remember it.

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69:13 ›
فَإِذَا نُفِخَ فِی ٱلصُّورِ نَفۡخَةࣱ وَ ٰحِدَةࣱ ۝١٣
Abdel Haleem
When the Trumpet is sounded a single time
Attributed to Ibn Abbas

(And when the trumpet shall sound one blast) which will not be repeated; this is the blast of the Resurrection.

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69:14 ›
وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةࣰ وَ ٰحِدَةࣰ ۝١٤
Abdel Haleem
when the earth and its mountains are raised high and then crushed with a single blow
Attributed to Ibn Abbas

(And the earth with the mountains) it is said: what is on the earth of buildings and the mountains (shall be lifted up and crushed with one crash,

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69:15 ›
فَیَوۡمَىِٕذࣲ وَقَعَتِ ٱلۡوَاقِعَةُ ۝١٥
Abdel Haleem
on that Day the Great Event will come to pass
Attributed to Ibn Abbas

Then, on that day) when the earth and the mountains are lifted up (will the Event befall) the Day of Judgement will happen.

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69:16 ›
وَٱنشَقَّتِ ٱلسَّمَاۤءُ فَهِیَ یَوۡمَىِٕذࣲ وَاهِیَةࣱ ۝١٦
Abdel Haleem
The sky will be torn apart on that Day, it will be so frail
Attributed to Ibn Abbas

(And the heaven will split asunder) out of awe for the Beneficent and the descent of the angels, (for that day it will be frail) and split.

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69:17 ›
وَٱلۡمَلَكُ عَلَىٰۤ أَرۡجَاۤىِٕهَاۚ وَیَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ یَوۡمَىِٕذࣲ ثَمَـٰنِیَةࣱ ۝١٧
Abdel Haleem
The angels will be on all sides of it and, on that Day, eight of them will bear the throne of your Lord above them
Attributed to Ibn Abbas

(And the angels will be on the sides thereof) on its extremities, sides, different directions and parts (and eight) He says: eight different angels, each one of them has four different faces: a human face, a face of an eagle, a face of a lion, and a face of a bull; and it is also said: eight rows; and it is also said: eight parts of the Cherubim, who dwell on the seventh heaven (will uphold the Throne of their Lord that day) the Day of Judgement, (above them) on their necks.

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69:18 ›
یَوۡمَىِٕذࣲ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِیَةࣱ ۝١٨
Abdel Haleem
On that Day you will be brought to judgement and none of your secrets will remain hidden
Attributed to Ibn Abbas

(On that day) which is the Day of Judgement (ye will be exposed) you will stand before your Lord three times: once for reckoning and presenting excuses, once for settling disputes and retaliation and once for the handing over of the scroll of one's deeds and reading them; (not a secret of you will be hidden) none of you will be left out; it is also said this means: no one's secret will be hidden from Allah; it is also said that this means: none of your works will be hidden from Allah.

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69:19 ›
فَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِیَمِینِهِۦ فَیَقُولُ هَاۤؤُمُ ٱقۡرَءُوا۟ كِتَـٰبِیَهۡ ۝١٩
Abdel Haleem
Anyone who is given his Record in his right hand will say, ‘Here is my Record, read it
Attributed to Ibn Abbas

(Then, as for him who is given his record in his right hand) this refers to Abu Salamah Ibn 'Abd al-Asad, the husband of Umm Salamah who was a Muslim, (he will say) to his companions: (Take, read my book!) come and see what is in my book of reward and bestowal of honour.

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69:20 ›
إِنِّی ظَنَنتُ أَنِّی مُلَـٰقٍ حِسَابِیَهۡ ۝٢٠
Abdel Haleem
I knew I would meet my Reckoning,’
Attributed to Ibn Abbas

(Surely I knew) and was certain (that I should have to meet my reckoning.

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69:21 ›
فَهُوَ فِی عِیشَةࣲ رَّاضِیَةࣲ ۝٢١
Abdel Haleem
and so he will have a pleasant lif
Attributed to Ibn Abbas

Then he will be in blissful state) he will be in a life with which he is pleased, i.e. a pleasing life.

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69:22 ›
فِی جَنَّةٍ عَالِیَةࣲ ۝٢٢
Abdel Haleem
in a lofty Garden
Attributed to Ibn Abbas

(In a high Garden

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69:23 ›
قُطُوفُهَا دَانِیَةࣱ ۝٢٣
Abdel Haleem
with clustered fruit within his reach
Attributed to Ibn Abbas

Whereof the clusters) its fruits (are in easy reach) are very close, such that anyone sitting or standing can reach to them.

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69:24 ›
كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَاۤ أَسۡلَفۡتُمۡ فِی ٱلۡأَیَّامِ ٱلۡخَالِیَةِ ۝٢٤
Abdel Haleem
It will be said, ‘Eat and drink to your heart’s content as a reward for what you have done in days gone by.’
Attributed to Ibn Abbas

Allah will say to them: (Eat) of the fruits (and drink) from the rivers (at ease) fearing no sickness or death (for that which ye sent on before you) for that which you did of righteous works; and it is also said this means: for the fasting and prayers you offered, (in past days) i.e. in the days of the life of the world.

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69:25 ›
وَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِشِمَالِهِۦ فَیَقُولُ یَـٰلَیۡتَنِی لَمۡ أُوتَ كِتَـٰبِیَهۡ ۝٢٥
Abdel Haleem
But anyone who is given his Record in his left hand will say, ‘If only I had never been given any Recor
Attributed to Ibn Abbas

(But as for him who is given his record in his left hand) this refers to al-Aswad Ibn 'Abd al-Asad, the brother of Abu Salamah who was a disbeliever, (he will say: Oh, would that I had not been given my book) this book of mine

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69:26 ›
وَلَمۡ أَدۡرِ مَا حِسَابِیَهۡ ۝٢٦
Abdel Haleem
and knew nothing of my Reckoning
Attributed to Ibn Abbas

(And knew not what my reckoning!

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69:27 ›
یَـٰلَیۡتَهَا كَانَتِ ٱلۡقَاضِیَةَ ۝٢٧
Abdel Haleem
How I wish death had been the end of me
Attributed to Ibn Abbas

Oh, would that it had been death!) he will wish for death; he says: I wish I remained dead after my first death.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:28 ›
مَاۤ أَغۡنَىٰ عَنِّی مَالِیَهۡۜ ۝٢٨
Abdel Haleem
My wealth has been no use to me
Attributed to Ibn Abbas

(My wealth) which I had amassed in the life of the world (hath not availed me) from Allah's chastisement,

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:29 ›
هَلَكَ عَنِّی سُلۡطَـٰنِیَهۡ ۝٢٩
Abdel Haleem
and my power has vanished.’
Attributed to Ibn Abbas

(My power hath gone from me) I am without arguments or excuses.

69:30 ›
خُذُوهُ فَغُلُّوهُ ۝٣٠
Abdel Haleem
‘Take him, put a collar on him
Attributed to Ibn Abbas

Allah will then say to the angels: (Take him and fetter him

69:31 ›
ثُمَّ ٱلۡجَحِیمَ صَلُّوهُ ۝٣١
Abdel Haleem
lead him to burn in the blazing Fire
Attributed to Ibn Abbas

And then expose him to hellfire) cast him in hellfire.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:32 ›
ثُمَّ فِی سِلۡسِلَةࣲ ذَرۡعُهَا سَبۡعُونَ ذِرَاعࣰا فَٱسۡلُكُوهُ ۝٣٢
Abdel Haleem
and [bind him] in a chain seventy metres long
Attributed to Ibn Abbas

(And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms.

69:33 ›
إِنَّهُۥ كَانَ لَا یُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِیمِ ۝٣٣
Abdel Haleem
he would not believe in Almighty God
Attributed to Ibn Abbas

(Lo! he used not to believe in Allah the Tremendous) when he was in the life of the world,

69:34 ›
وَلَا یَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِینِ ۝٣٤
Abdel Haleem
he never encouraged feeding the hungry
Attributed to Ibn Abbas

(And urged not on the feeding of the wretched) and did not urge on giving alms to the needy,

69:35 ›
فَلَیۡسَ لَهُ ٱلۡیَوۡمَ هَـٰهُنَا حَمِیمࣱ ۝٣٥
Abdel Haleem
so today he has no real friend here
Attributed to Ibn Abbas

(Therefore hath he no lover here this day) this day he has no relative to benefit him,

69:36 ›
وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِینࣲ ۝٣٦
Abdel Haleem
and the only food he has is the filt
Attributed to Ibn Abbas

(Nor any food) in the Fire (save filth) that which spills from the bellies and skins of the people of the Fire of puss, blood and fluids

69:37 ›
لَّا یَأۡكُلُهُۥۤ إِلَّا ٱلۡخَـٰطِءُونَ ۝٣٧
Abdel Haleem
that only sinners eat.’
Attributed to Ibn Abbas

(Which none but sinners eat) which no one eats except the idolaters.

69:38 ›
فَلَاۤ أُقۡسِمُ بِمَا تُبۡصِرُونَ ۝٣٨
Abdel Haleem
So I swear by what you can se
Attributed to Ibn Abbas

(But nay! I swear by all that ye see

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:39 ›
وَمَا لَا تُبۡصِرُونَ ۝٣٩
Abdel Haleem
and by what you cannot see
Attributed to Ibn Abbas

And all that ye see not) O people of Mecca; it is also said that this means: I swear by what you see, i.e. the sky and the earth, and that which you do not see, i.e. the Garden and the Fire; and it also said that this means: I swear by what you see, the sun and the moon, and by that which you do not see, the Throne and the Stool; and it is also said that this means: I swear by what you see, i.e. Muhammad (pbuh) and that which you do not see, Gabriel. Allah swore by all these.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:40 ›
إِنَّهُۥ لَقَوۡلُ رَسُولࣲ كَرِیمࣲ ۝٤٠
Abdel Haleem
this [Quran] is the speech of an honoured messenger
Attributed to Ibn Abbas

(That it) i.e. the Qur'an (is indeed the speech of an illustrious messenger) He says: the Qur'an is the Word of Allah which Gabriel brought down to an illustrious messenger, i.e. Muhammad (pbuh).

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:41 ›
وَمَا هُوَ بِقَوۡلِ شَاعِرࣲۚ قَلِیلࣰا مَّا تُؤۡمِنُونَ ۝٤١
Abdel Haleem
not the words of a poet- how little you believe!
Attributed to Ibn Abbas

(It) i.e. the Qur'an (is not poet's speech) that a poet composes (little is it that ye believe!) He says: you do not believe in little or much.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:42 ›
وَلَا بِقَوۡلِ كَاهِنࣲۚ قَلِیلࣰا مَّا تَذَكَّرُونَ ۝٤٢
Abdel Haleem
nor the words of a soothsayer- how little you reflect
Attributed to Ibn Abbas

(Nor diviner's speech) which informs about the future (little is it that ye remember!) you do not take admonition in little or much.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:43 ›
تَنزِیلࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٤٣
Abdel Haleem
This [Quran] is a message sent down from the Lord of the Worlds
Attributed to Ibn Abbas

(It is a revelation) He says: the Qur'an is a revelation to Muhammad (pbuh) (from the Lord of the Worlds.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:44 ›
وَلَوۡ تَقَوَّلَ عَلَیۡنَا بَعۡضَ ٱلۡأَقَاوِیلِ ۝٤٤
Abdel Haleem
if [the Prophet] had attributed some fabrication to Us
Attributed to Ibn Abbas

And if he had invented) and had Muhammad (pbuh) invented (false sayings concerning Us) lies against Us and attributed to Us that which We did not say,

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:45 ›
لَأَخَذۡنَا مِنۡهُ بِٱلۡیَمِینِ ۝٤٥
Abdel Haleem
We would certainly have seized his right han
Attributed to Ibn Abbas

(We assuredly had taken him) We assuredly had taken revenge against him (by the right hand) by means of truth and proofs; it is also said this means: We assuredly had vehemently taken him.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:46 ›
ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِینَ ۝٤٦
Abdel Haleem
and cut off his lifeblood
Attributed to Ibn Abbas

(And then severed his life artery) the life artery of Muhammad (pbuh)

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:47 ›
فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَـٰجِزِینَ ۝٤٧
Abdel Haleem
and none of you could have defended him
Attributed to Ibn Abbas

(And not one of you could have held Us off from him) He says: no one of you could have held Us back from Muhammad (pbuh).

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:48 ›
وَإِنَّهُۥ لَتَذۡكِرَةࣱ لِّلۡمُتَّقِینَ ۝٤٨
Abdel Haleem
This [Quran] is a reminder for those who are aware of God
Attributed to Ibn Abbas

(And lo! It) i.e. the Qur'an (is a warrant) a reminder (unto those who ward off (evil)) disbelief, idolatry and indecencies.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:49 ›
وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِینَ ۝٤٩
Abdel Haleem
We know that some of you consider it to be lies
Attributed to Ibn Abbas

(And lo! We know that some among you will deny (it)) We know that some among you disbelieve in the Qur'an while others believe in it.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:50 ›
وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَـٰفِرِینَ ۝٥٠
Abdel Haleem
this will be a source of bitter regret for the disbelievers
Attributed to Ibn Abbas

(And lo! It) i.e. the Qur'an (is indeed an anguish) a remorse (for the disbelievers) on the Day of Judgement.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:51 ›
وَإِنَّهُۥ لَحَقُّ ٱلۡیَقِینِ ۝٥١
Abdel Haleem
but it is in fact the certain Truth
Attributed to Ibn Abbas

(And lo! It) i.e. the Qur'an (is Absolute Truth) it is truly and certainly My speech which Gabriel took down to an illustrious messenger; it is also said that this means: and that which I have mentioned of the disbelievers' anguish and remorse is true and certain; such anguish and remorse on the Day of Judgement will surely take place.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

69:52 ›
فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٥٢
Abdel Haleem
So [Prophet] glorify the name of your Lord, the Almighty
Attributed to Ibn Abbas

(So glorify the name of thy Tremendous Lord) so pray by the command of your Tremendous Lord; it is also said this means: mention the divine Oneness of your Tremendous Lord Who is more tremendous than all things'.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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