Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas as-Sajdah السَّجْدَة (The Prostration, Worship, Adoration, The Adoration) 30 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
32:1 ›
الۤمۤ ۝١
Abdel Haleem
Alif Lam Mi
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas who said regarding the interpretation of Allah's saying (Alif. Lam. Mim.): '(Alif. Lam. Mim.) He says: I am Allah, I know; it is also said that it is an oath by which Allah swore.

Connections 6 single-source 1 commentator

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32:2 ›
تَنزِیلُ ٱلۡكِتَـٰبِ لَا رَیۡبَ فِیهِ مِن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٢
Abdel Haleem
This scripture, free from all doubt, has been sent down from the Lord of the Worlds
Attributed to Ibn Abbas

(The revelation of the Scripture) this Scripture is Allah's speech addressed to you (whereof there is no doubt) there is no doubt that it (is from the Lord of the Worlds.

Connections 6 single-source 1 commentator

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32:3 ›
أَمۡ یَقُولُونَ ٱفۡتَرَىٰهُۚ بَلۡ هُوَ ٱلۡحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوۡمࣰا مَّاۤ أَتَىٰهُم مِّن نَّذِیرࣲ مِّن قَبۡلِكَ لَعَلَّهُمۡ یَهۡتَدُونَ ۝٣
Abdel Haleem
Yet they say, ‘Muhammad has made it up.’ No indeed! It is the Truth from your Lord for you [Prophet], to warn a people who have had no one to warn them before, so that they may be guided
Attributed to Ibn Abbas

Or say they) the disbelievers of Mecca say: (He hath invented it) Muhammad invented the Qur'an? (Nay, but it) i.e. the Qur'an (is the Truth from thy Lord) Gabriel brought down to you, (that thou mayst warn a folk) i.e. the Quraysh (to whom no warner came before you) no warning messenger came to them before you, O Muhammad, (that haply they may walk aright) that they may be guided from error.

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32:4 ›
ٱللَّهُ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَمَا بَیۡنَهُمَا فِی سِتَّةِ أَیَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِیࣲّ وَلَا شَفِیعٍۚ أَفَلَا تَتَذَكَّرُونَ ۝٤
Abdel Haleem
It is God who created the heavens and the earth and everything between them in six Days. Then He established Himself on the Throne. You [people] have no one but Him to protect you and no one to intercede for you, so why do you not take heed
Attributed to Ibn Abbas

(Allah it is Who created the heavens and the earth, and that which is between them) of creation and marvels, (in six Days) the days of the beginning of creation which equal 1,000 years of the years of the life of this world; the first day being Sunday and the last Friday. (Then He mounted the throne) Allah was on the Throne before He created them. (Ye have not) O people of Mecca, (beside Him, a protecting friend) a relative to help you (or mediator) to intercede for you in order for you to forgo Allah's punishment. (Will ye not then remember) will you then not take admonition through the Qur'an and accept faith?

Connections 2 single-source 2 commentators

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32:5 ›
یُدَبِّرُ ٱلۡأَمۡرَ مِنَ ٱلسَّمَاۤءِ إِلَى ٱلۡأَرۡضِ ثُمَّ یَعۡرُجُ إِلَیۡهِ فِی یَوۡمࣲ كَانَ مِقۡدَارُهُۥۤ أَلۡفَ سَنَةࣲ مِّمَّا تَعُدُّونَ ۝٥
Abdel Haleem
He runs everything, from the heavens to the earth, and everything will ascend to Him in the end, on a Day that will measure a thousand years in your reckoning
Attributed to Ibn Abbas

(He directeth the ordinance from the heaven unto the earth) He sends the angels with revelation, Scriptures and misfortunes; (then it ascendeth unto Him) the angels ascend to Him (in a Day, whereof the measure) the measure of its ascent for other than the angels (is a thousand years of that you reckon) of the years of the life of this world.

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32:6 ›
ذَ ٰلِكَ عَـٰلِمُ ٱلۡغَیۡبِ وَٱلشَّهَـٰدَةِ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٦
Abdel Haleem
Such is He who knows all that is unseen as well as what is seen, the Almighty, the Merciful
Attributed to Ibn Abbas

(Such) the Ordaining One (is the Knower of the invisible) what is hidden from the servants and will happen in the future (and the visible) that which the servants know and has already happened, (the Mighty) in retribution against the disbelievers, (the Merciful) towards the believers,

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32:7 ›
ٱلَّذِیۤ أَحۡسَنَ كُلَّ شَیۡءٍ خَلَقَهُۥۖ وَبَدَأَ خَلۡقَ ٱلۡإِنسَـٰنِ مِن طِینࣲ ۝٧
Abdel Haleem
who gave everything its perfect form. He first created man from clay
Attributed to Ibn Abbas

(Who made all things good which He created) He Who perfected everything He created, (and He began the creation of man) i.e. Adam (from clay) from the surface of the earth;

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32:8 ›
ثُمَّ جَعَلَ نَسۡلَهُۥ مِن سُلَـٰلَةࣲ مِّن مَّاۤءࣲ مَّهِینࣲ ۝٨
Abdel Haleem
then made his descendants from an extract of underrated fluid
Attributed to Ibn Abbas

(Then He made his seed) his offspring (from a drought of despised fluid) from a weak drop of the water of man and woman;

Connections 2 single-source 2 commentators

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32:9 ›
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِیهِ مِن رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَـٰرَ وَٱلۡأَفۡءِدَةَۚ قَلِیلࣰا مَّا تَشۡكُرُونَ ۝٩
Abdel Haleem
Then He moulded him; He breathed from His Spirit into him; He gave you hearing, sight, and minds. How seldom you are grateful
Attributed to Ibn Abbas

(Then He fashioned him) He gathered his creation in the womb of his mother (and breathed into him of His Spirit) He placed the spirit in him; (and appointed for you hearing) He created for you hearing so that you hear the Truth and guidance (and sight) so that you see through them the Truth and guidance (and hearts) in order to perceive the Truth and guidance. (Small thanks give you) for that which you have been given!

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32:10 ›
وَقَالُوۤا۟ أَءِذَا ضَلَلۡنَا فِی ٱلۡأَرۡضِ أَءِنَّا لَفِی خَلۡقࣲ جَدِیدِۭۚ بَلۡ هُم بِلِقَاۤءِ رَبِّهِمۡ كَـٰفِرُونَ ۝١٠
Abdel Haleem
They say, ‘What? When we have disappeared into the earth, shall we really be created anew?’ In fact, they deny the meeting with their Lord
Attributed to Ibn Abbas

(And they say) i.e. Abu Jahl and his host: (When we are lost) perished (in the earth) after we die, (how can we then be recreated) it is impossible that we be recreated after we die? (Nay but they are disbelievers in) they deny (the meeting with their Lord) resurrection after death.

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32:11 ›
۞ قُلۡ یَتَوَفَّىٰكُم مَّلَكُ ٱلۡمَوۡتِ ٱلَّذِی وُكِّلَ بِكُمۡ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَ ۝١١
Abdel Haleem
Say, ‘The Angel of Death put in charge of you will reclaim you, and then you will be brought back to your Lord.’
Attributed to Ibn Abbas

(Say) to them, O Muhammad: (The angel of death, who hath charge concerning you, will gather you) will take away your souls, (and afterward unto your Lord ye will be returned) in the Hereafter.

Connections 3 multi-source 1 single-source 4 commentators

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32:12 ›
وَلَوۡ تَرَىٰۤ إِذِ ٱلۡمُجۡرِمُونَ نَاكِسُوا۟ رُءُوسِهِمۡ عِندَ رَبِّهِمۡ رَبَّنَاۤ أَبۡصَرۡنَا وَسَمِعۡنَا فَٱرۡجِعۡنَا نَعۡمَلۡ صَـٰلِحًا إِنَّا مُوقِنُونَ ۝١٢
Abdel Haleem
[Prophet], if only you could see the wrongdoers hang their heads before their Lord: ‘Our Lord, now that we have seen and heard, send us back and we shall do good. [Now] we are convinced.’
Attributed to Ibn Abbas

(Couldst thou but see when the guilty) the idolaters (hang their heads) lower down their heads (before their Lord) on the Day of Judgement, ((and say): Our Lord!) O our Lord! (We have now seen) we know now that which we did not (and heard) and become certain about that which we were not certain of, (so send us back) so that we believe in You; (we will do right) sincerely to You, (now we are sure) we believe in You, in Your Book, Messenger and in resurrection after death.

Connections 13 single-source 2 commentators

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32:13 ›
وَلَوۡ شِئۡنَا لَءَاتَیۡنَا كُلَّ نَفۡسٍ هُدَىٰهَا وَلَـٰكِنۡ حَقَّ ٱلۡقَوۡلُ مِنِّی لَأَمۡلَأَنَّ جَهَنَّمَ مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ أَجۡمَعِینَ ۝١٣
Abdel Haleem
‘If it had been Our will, We could certainly have given every soul its true guidance, but My words have come true. “I shall be sure to fill Hell with jinn and men together.”
Attributed to Ibn Abbas

(And if We had so willed, We could have given every soul its guidance) its God-fearingness, (but the word from Me concerning evil-doers took effect) My word decreed (that I will fill hell with the jinn and mankind together) with the disbelievers among the jinn and mankind. Had it not been for this, I would have honoured every single soul with knowledge and the confession of Allah's divine Oneness.

Connections 13 single-source 2 commentators

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32:14 ›
فَذُوقُوا۟ بِمَا نَسِیتُمۡ لِقَاۤءَ یَوۡمِكُمۡ هَـٰذَاۤ إِنَّا نَسِینَـٰكُمۡۖ وَذُوقُوا۟ عَذَابَ ٱلۡخُلۡدِ بِمَا كُنتُمۡ تَعۡمَلُونَ ۝١٤
Abdel Haleem
So since you ignored the meeting on this Day of yours, now We shall ignore you: taste the lasting suffering for all you have done.’
Attributed to Ibn Abbas

(So taste (the evil of your deeds). Forasmuch as ye forgot) the belief in and work for (the meeting of this your day, lo! We forget you) We leave you in the Fire. (Taste the doom immortality) the eternal torment (because of what ye used to do) in your state of disbelief.

Connections 13 single-source 2 commentators

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32:15 ›
إِنَّمَا یُؤۡمِنُ بِءَایَـٰتِنَا ٱلَّذِینَ إِذَا ذُكِّرُوا۟ بِهَا خَ̅رُّ̅و̅ا۟̅ ̅سُ̅جَّ̅دࣰ̅ا̅ وَسَبَّحُوا۟ بِحَمۡدِ رَبِّهِمۡ وَهُمۡ لَا یَسۡتَكۡبِرُونَ ۝١٥ ۩
Abdel Haleem
The only people who truly believe in Our messages are those who, when they are reminded of them, bow down in worship, cele-brate their Lord’s praises, and do not think themselves above this
Attributed to Ibn Abbas

(Only those believe in Our revelations) in Muhammad (pbuh) and in the Qur'an (who, when they are reminded of them) invited through them to perform the five daily prayers with the call to prayer and the call announcing the start of the prayer, (fall down prostrate) they come in all humility (and hymn the praise of their Lord) and pray by the command of their Lord, (and they are not scornful) they are not too proud to believe in Muhammad (pbuh) and in the Qur'an or too proud to pray in congregation. This verse was revealed about the hypocrites who were sluggish in their coming to the congregational prayer.

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32:16 ›
تَتَجَافَىٰ جُنُوبُهُمۡ عَنِ ٱلۡمَضَاجِعِ یَدۡعُونَ رَبَّهُمۡ خَوۡفࣰا وَطَمَعࣰا وَمِمَّا رَزَقۡنَـٰهُمۡ یُنفِقُونَ ۝١٦
Abdel Haleem
Their sides shun their beds in order to pray to their Lord in fear and hope; they give to others some of what We have given them
Attributed to Ibn Abbas

(Who forsake their beds) after sleeping a little at night (to cry unto their Lord) to worship their Lord by means of the five daily prayers; it is also said that they forsake their beds in order to pray the last night prayer ('Isha'); it is also said that this means: they leave their beds after sleeping a little at night to perform supererogatory prayers (in fear) of Him and His chastisement (and hope) in Him and His mercy, (and spend) in charity (of what we have bestowed on them) of wealth.

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32:17 ›
فَلَا تَعۡلَمُ نَفۡسࣱ مَّاۤ أُخۡفِیَ لَهُم مِّن قُرَّةِ أَعۡیُنࣲ جَزَاۤءَۢ بِمَا كَانُوا۟ یَعۡمَلُونَ ۝١٧
Abdel Haleem
No soul knows what joy is kept hidden in store for them as a reward for what they have done
Attributed to Ibn Abbas

(No soul knoweth what is kept hid for them) what is prepared and stored for them (of joy) of gladness of the soul, reward and honour in Paradise, (as a reward for what they used to do) in the life of this world of good works.

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32:18 ›
أَفَمَن كَانَ مُؤۡمِنࣰا كَمَن كَانَ فَاسِقࣰاۚ لَّا یَسۡتَوُۥنَ ۝١٨
Abdel Haleem
So, is someone who believes equal to someone who defies God? No, they are not equal
Attributed to Ibn Abbas

(Is he who is a believer) a sincere believer; the reference here is to 'Ali Ibn Abi Talib (like unto him who is an evil-liver?) I.e. a hypocrite; the reference here is to al-Walid Ibn 'Uqbah Ibn Abi Ma'it. (They are not alike) in the life of this world in relation to their obedience nor are they alike in the Hereafter in relation to the reward and honour bestowed by Allah. This is because these two had an argument and exchanged words until 'Ali Ibn Abi Talib, may Allah be well pleased with him, said to him: " O sinner! ".

Connections 4 single-source 1 commentator

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32:19 ›
أَمَّا ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَلَهُمۡ جَنَّـٰتُ ٱلۡمَأۡوَىٰ نُزُلَۢا بِمَا كَانُوا۟ یَعۡمَلُونَ ۝١٩
Abdel Haleem
Those who believe and do good deeds will have Gardens awaiting them as their home and as a reward for what they have done
Attributed to Ibn Abbas

Allah then explained the destination of both of them after they die, saying: (But as for those who believe) in Muhammad (pbuh) and in the Qur'an (and do good works) between them and their Lord, (for them are the Gardens of Retreat) as a reward for them in the Hereafter, (a welcome (in reward) for what they used to do) of good works in the life of this world.

Connections 4 single-source 1 commentator

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Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:20 ›
وَأَمَّا ٱلَّذِینَ فَسَقُوا۟ فَمَأۡوَىٰهُمُ ٱلنَّارُۖ كُلَّمَاۤ أَرَادُوۤا۟ أَن یَخۡرُجُوا۟ مِنۡهَاۤ أُعِیدُوا۟ فِیهَا وَقِیلَ لَهُمۡ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِی كُنتُم بِهِۦ تُكَذِّبُونَ ۝٢٠
Abdel Haleem
As for those who defy God, their home will be the Fire. Whenever they try to escape it, they will be driven back into it, and they will be told, ‘Taste the torment of the Fire, which you persistently denied.’
Attributed to Ibn Abbas

(And as for those who do evil) and as for those who were hypocrites in the life of this world, (their retreat is the Fire) as a final destination. (Whenever they desire to issue forth from thence) from the Fire, (they are brought back thither) to the Fire in shackles of iron. (Unto them it is said) the angels of the Fire say to them: (Taste the torment of the Fire which ye used to deny) in the life of the world.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:21 ›
وَلَنُذِیقَنَّهُم مِّنَ ٱلۡعَذَابِ ٱلۡأَدۡنَىٰ دُونَ ٱلۡعَذَابِ ٱلۡأَكۡبَرِ لَعَلَّهُمۡ یَرۡجِعُونَ ۝٢١
Abdel Haleem
We shall certainly make them taste a nearer torment [in this life] prior to the greater torment, so that perhaps they may return [to the right path]
Attributed to Ibn Abbas

(And verily We make them taste) We will inflict on them, i.e. on the people of Mecca (the lower punishment) the punishment of the life of this world: dryness of the land, drought, hunger, assassination, etc; it is also said that this refers to the torment of the grave (before the greater) before the torment of the Fire; this is a warning to them, (that haply they may return) from their disbelief and accept faith.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:22 ›
وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِءَایَـٰتِ رَبِّهِۦ ثُمَّ أَعۡرَضَ عَنۡهَاۤۚ إِنَّا مِنَ ٱلۡمُجۡرِمِینَ مُنتَقِمُونَ ۝٢٢
Abdel Haleem
Who does more wrong than someone who, when messages from his Lord are recited to him, turns away from them? We shall inflict retribution on the guilty
Attributed to Ibn Abbas

(And who doth greater wrong) no one is more insolent and iniquitous (than he who is reminded of) admonished by (the revelations of his Lord) this was revealed about the hypocrites and the deriders of the Qur'an, (then turneth from them) in denial. (Lo! We shall requite) We will chastise (the guilty) the idolaters.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:23 ›
وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ فَلَا تَكُن فِی مِرۡیَةࣲ مِّن لِّقَاۤىِٕهِۦۖ وَجَعَلۡنَـٰهُ هُدࣰى لِّبَنِیۤ إِسۡرَ ٰۤءِیلَ ۝٢٣
Abdel Haleem
We gave Moses the Scripture- so [Muhammad] do not doubt that you are receiving it- and We made it a guide for the Children of Israel
Attributed to Ibn Abbas

(We verily gave Moses the Scripture) the Torah in one bulk; (so be not ye) O Muhammad (in doubt of his receiving it) of meeting Moses the night you were transported to Jerusalem; (and We appointed it) the Scripture of Moses (a guidance for the Children of Israel) from guidance.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:24 ›
وَجَعَلۡنَا مِنۡهُمۡ أَىِٕمَّةࣰ یَهۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُوا۟ۖ وَكَانُوا۟ بِءَایَـٰتِنَا یُوقِنُونَ ۝٢٤
Abdel Haleem
When they became steadfast and believed firmly in Our messages, We raised leaders among them, guiding them according to Our command
Attributed to Ibn Abbas

(And when they became steadfast) in their faith in and obedience of Me (and believed firmly) believed from their Scripture (in Our revelations) in Muhammad (pbuh) and in the Qur'an, (We appointed from among them) from among the children of Israel (leaders) of goodness (who guided by Our command) who invite people to Our command.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:25 ›
إِنَّ رَبَّكَ هُوَ یَفۡصِلُ بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ۝٢٥
Abdel Haleem
[Prophet], it is your Lord who will judge between them on the Day of Resurrection concerning their differences
Attributed to Ibn Abbas

(Lo! thy Lord) O Muhammad (will judge between them) between the believer and disbeliever; it is also said: between the Children of Israel (on the Day of Resurrection concerning that wherein) in Religion (they used to differ) they used to oppose.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:26 ›
أَوَ لَمۡ یَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّنَ ٱلۡقُرُونِ یَمۡشُونَ فِی مَسَـٰكِنِهِمۡۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتٍۚ أَفَلَا یَسۡمَعُونَ ۝٢٦
Abdel Haleem
Is it not a lesson for them [to see] how many generations We destroyed before them, in whose homes they now walk? There truly are signs in this- do they not hear
Attributed to Ibn Abbas

(Is it not a guidance for them (to observe)) has not been explained to the disbelievers of Mecca (how many generations He destroyed before them) through His chastisement, (amid whose dwelling places they do walk) they walk amid the dwellings of the people of Shu'ayb, Salih and Hud? (Lo, therein) in that which We have done to them (verily are portents) signs and lessons for those who came after them! (Will they not then heed) will they not obey He Who did this to them?

Connections 8 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:27 ›
أَوَ لَمۡ یَرَوۡا۟ أَنَّا نَسُوقُ ٱلۡمَاۤءَ إِلَى ٱلۡأَرۡضِ ٱلۡجُرُزِ فَنُخۡرِجُ بِهِۦ زَرۡعࣰا تَأۡكُلُ مِنۡهُ أَنۡعَـٰمُهُمۡ وَأَنفُسُهُمۡۚ أَفَلَا یُبۡصِرُونَ ۝٢٧
Abdel Haleem
Do they not consider how We drive rain to the barren land, and with it produce vegetation from which their cattle and they themselves eat? Do they not see
Attributed to Ibn Abbas

(Have they not seen) do the people of Mecca not know (how We lead the water to the barren land) wherein there is no vegetation (and therewith) with the water (bring forth crops whereof) from the grass (their cattle eat, and they themselves) eat from the grains, fruits and legumes? (Will they not then see) do they not know it is from Allah?

Connections 10 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:28 ›
وَیَقُولُونَ مَتَىٰ هَـٰذَا ٱلۡفَتۡحُ إِن كُنتُمۡ صَـٰدِقِینَ ۝٢٨
Abdel Haleem
And they say, ‘When will this Decision be, if you are telling the truth?’
Attributed to Ibn Abbas

(And they say) i.e. Banu Khuzaymah and Banu Kinanah say: (When cometh this victory (of yours)) the conquest of Mecca (if ye are truthful) that it will be conquered? They asked this question to mock the believers.

Connections 10 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:29 ›
قُلۡ یَوۡمَ ٱلۡفَتۡحِ لَا یَنفَعُ ٱلَّذِینَ كَفَرُوۤا۟ إِیمَـٰنُهُمۡ وَلَا هُمۡ یُنظَرُونَ ۝٢٩
Abdel Haleem
Say, ‘On the Day of Decision it will be no use for the disbelievers to believe; they will be granted no respite.’
Attributed to Ibn Abbas

(Say) O Muhammad to Banu Khuzaymah and Banu Kinanah: (On the day of the victory) of the conquest of Mecca (the faith of those who disbelieve) i.e. Banu Khuzaymah ((and who then will believe) will not avail them) from being killed, (neither will they be reprieved) from being sentenced to death.

Connections 10 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

32:30 ›
فَأَعۡرِضۡ عَنۡهُمۡ وَٱنتَظِرۡ إِنَّهُم مُّنتَظِرُونَ ۝٣٠
Abdel Haleem
So [Prophet], turn away from them and wait: they too are waiting
Attributed to Ibn Abbas

(So withdraw from them (O Muhammad)) from Banu Khuzaymah and do not preoccupy yourself with them, (and await (the event)) await their destruction on the day of the conquest of Mecca. (Lo! they also are awaiting (it)) they are also awaiting their destruction. And Allah did indeed destroy them upon the conquest of Mecca'.

Connections 10 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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