Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas an-Nazi`at النَّازِعَات (Those Who Drag Forth, Soul-snatchers, Those Who Pulled Out) 46 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
79:1 ›
وَالنَّازِعَاتِ غَرْقًا
Abdel Haleem
By the forceful charger
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said concerning the interpretation of Allah's saying (By those who drag forth): '(By those who drag forth) He says: Allah swears by the angels who take away the souls of the disbelievers (to destruction) the souls of the disbelievers,

Connections 6 multi-source 11 single-source 3 commentators

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79:2 ›
وَالنَّاشِطَاتِ نَشْطًا
Abdel Haleem
raring to go
Attributed to Ibn Abbas

(By the meteors rushing) and it is also said that He is here swearing by the angels who busy the disbelievers with grief and anxiety; it is also said that this refers to the souls of the believers which hasten to come out of their bodies in order to go to the Garden.

Connections 11 single-source 1 commentator

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79:3 ›
وَالسَّابِحَاتِ سَبْحًا
Abdel Haleem
sweeping ahead at full stretch
Attributed to Ibn Abbas

(By the lone stars floating) and it is also said that He is here swearing by the angels who take away the souls of the righteous slowly and gently and then let them rest; it is also said this refers to the souls of the believers,

Connections 11 single-source 1 commentator

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79:4 ›
فَالسَّابِقَاتِ سَبْقًا
Abdel Haleem
overtaking swiftl
Attributed to Ibn Abbas

(By the angels hastening) and He swears by the angels who hasten to Paradise with the souls of the believers and to the Fire with the souls of the disbelievers; it is also said this refers to the souls of the believers that hasten to Paradise,

Connections 11 single-source 1 commentator

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79:5 ›
فَالْمُدَبِّرَاتِ أَمْرًا
Abdel Haleem
to bring the matter to an end
Attributed to Ibn Abbas

(And those who govern the event) and He swears by the angels who govern the matters of the slaves, meaning Gabriel, Michael, Seraphiel and the angel of death. It is said that (those who govern the event) refers to the spears of soldiers, (the meteors rushing) refers to the ropes of soldiers and (the lone stars floating) refers to the ships of soldiers who fight at sea, (the ones who do the hastening) refers to the horses of soldiers, while (those who govern the event) refers to the generals of soldiers; it is also said that (the lone stars floating) refer to the sun, the moon, the day and the night. Allah swore by all these that the two blowings of the trumpet will take place, with an interval of 40 years separating the two blowings.

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79:6 ›
يَوْمَ تَرْجُفُ الرَّاجِفَةُ
Abdel Haleem
on the Day when the blast reverberate
Attributed to Ibn Abbas

So Allah said: (On the day when the first trump resoundeth) this refers to the first blowing of the trumpet when everything will quake.

Connections 11 single-source 1 commentator

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79:7 ›
تَتْبَعُهَا الرَّادِفَةُ
Abdel Haleem
and the second blast follows
Attributed to Ibn Abbas

(And the second followeth it) this is the final blowing on the trumpet,

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79:8 ›
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Abdel Haleem
hearts will trembl
Attributed to Ibn Abbas

(On that day) which is the Day of Judgement (hearts beat painfully) the hearts are fearful

Connections 11 single-source 1 commentator

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79:9 ›
أَبْصَارُهَا خَاشِعَةٌ
Abdel Haleem
and eyes will be downcast
Attributed to Ibn Abbas

(While eyes are downcast) abased

Connections 11 single-source 1 commentator

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79:10 ›
يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ
Abdel Haleem
They say, ‘What? shall we be brought back to life
Attributed to Ibn Abbas

((Now) they) the disbelievers of Mecca: al-Nadr Ibn al-Harith and his host (are saying: Shall we really be restored to our first state) to the life of the world; and it is also said: from the graves

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79:11 ›
أَإِذَا كُنَّا عِظَامًا نَّخِرَةً
Abdel Haleem
after we have turned into decayed bones?’ and they say
Attributed to Ibn Abbas

(Even after we are crumbled bones?) Will Allah resurrect us? How is this possible?

Connections 11 single-source 1 commentator

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79:12 ›
قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
Abdel Haleem
‘Such a return is impossible!’
Attributed to Ibn Abbas

The Prophet (pbuh) said to them: �Indeed, Allah will raise you again from the dead�. (They say: Then that would be a vain proceeding) that would be a failed attempt, because it will never happen.

Connections 10 single-source 1 commentator

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79:13 ›
فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ
Abdel Haleem
But all it will take is a single blast
Attributed to Ibn Abbas

And so Allah said: (Surely it will need but one shout) one blow which does not require a second one, and this is the blow of the resurrection,

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79:14 ›
فَإِذَا هُم بِالسَّاهِرَةِ
Abdel Haleem
and they will be back above ground
Attributed to Ibn Abbas

(And lo! they will be awakened) on the face of the earth; and it is also said: in the land of the gathering.

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79:15 ›
هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ
Abdel Haleem
Have you [Prophet] heard the story of Moses
Attributed to Ibn Abbas

(Hath there come unto thee) O Muhammad (the history of Moses) the story of Moses? Meaning: the story of Moses has already come to you; and it is also said this means: the story of Moses has not yet come to you.

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79:16 ›
إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى
Abdel Haleem
His Lord called out to him in the sacred valley of Tuwa
Attributed to Ibn Abbas

(How his Lord called him in the holy vale of Tuwa) the name of the valley; it was called so because it was traversed by so many prophets; it is also said: tread (Ta'), O Moses, with your feet on this valley because of its goodness and grace.

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79:17 ›
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ
Abdel Haleem
‘Go to Pharaoh, for he has exceeded all bounds
Attributed to Ibn Abbas

((Saying:) Go thou) O Moses (unto Pharaoh. Lo! he hath rebelled) he is arrogant and too proud and has refused to believe in Allah

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79:18 ›
فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ
Abdel Haleem
and ask him, “Do you want to purify yourself [of sin]
Attributed to Ibn Abbas

(And say (unto him): Hast thou) O Pharaoh ((will) to grow (in grace)) will become righteous, surrender and believe in Allah's divine Oneness?

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79:19 ›
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Abdel Haleem
Do you want me to guide you to your Lord, so that you may hold Him in awe?” ’
Attributed to Ibn Abbas

(Then I will guide thee) I will call you (to thy Lord and thou shalt fear (Him)) and therefore surrender to Him.

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79:20 ›
فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ
Abdel Haleem
Moses showed him the great sign
Attributed to Ibn Abbas

(And he) Moses (showed him the tremendous token) the hand and the staff.

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79:21 ›
فَكَذَّبَ وَعَصَىٰ
Abdel Haleem
but he denied it and refused [the faith]
Attributed to Ibn Abbas

(But be denied) and said: this is not from Allah (and disobeyed) he refused the message,

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79:22 ›
ثُمَّ أَدْبَرَ يَسْعَىٰ
Abdel Haleem
He turned away and hastil
Attributed to Ibn Abbas

(Then turned he away) from faith; and it is also said: from Moses (in haste) to his folk; and it is also said: to think what to do about Moses,

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79:23 ›
فَحَشَرَ فَنَادَىٰ
Abdel Haleem
gathered his people, proclaiming
Attributed to Ibn Abbas

(Then gathered he) his army (and summoned) and delivered a sermon

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79:24 ›
فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ
Abdel Haleem
‘I am your supreme lord,’
Attributed to Ibn Abbas

(And proclaimed: �I (Pharaoh) am your Lord the Highest�.) I am your Highest Lord and the Lord of your idols, therefore, do not leave the worship of these idols.

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79:25 ›
فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ
Abdel Haleem
so God condemned him to punishment in the life to come as well as in this life
Attributed to Ibn Abbas

(So Allah seized him) Allah punished him ((and made him) an example for the after (life) and for the former) the punishment that he suffered in the life of the world is drowning and the punishment of the Hereafter will be in the Fire; it is also said that this means: Allah has punished him because of his former and latter pronouncements. His first pronouncement being: �I do not know of any other god for you except Me� and the second being (I am your Lord the Highest) and it is said that there is an interval of 40 years between the first and second pronouncements.

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79:26 ›
إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ
Abdel Haleem
there truly is a lesson in this for anyone who stands in awe of God
Attributed to Ibn Abbas

(Lo! Herein) in that which We did to Pharaoh and his host (is indeed a lesson) an admonition (for him who feareth) that which has been done to them.

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79:27 ›
أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا
Abdel Haleem
Which is harder to create: you people or the sky that He built
Attributed to Ibn Abbas

(Are ye) O people of Mecca (the harder to create) harder to resurrect and more perfect in your creation, (or is the heaven that He built?

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79:28 ›
رَفَعَ سَمْكَهَا فَسَوَّاهَا
Abdel Haleem
raising it high and perfecting it
Attributed to Ibn Abbas

He raised the height) its ceiling (thereof and ordered it) above the earth;

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79:29 ›
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا
Abdel Haleem
giving darkness to its night and bringing out its morning brightness
Attributed to Ibn Abbas

(And He made dark the night thereof, and He brought forth the morn thereof) and He made its day and sun clear.

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79:30 ›
وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا
Abdel Haleem
and the earth, too, He spread out
Attributed to Ibn Abbas

(And after that He spread the earth) even then He spread it on the water; it is also said: 2,000 years after that He spread it on the water,

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79:31 ›
أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا
Abdel Haleem
bringing waters and pastures out of it
Attributed to Ibn Abbas

(And produced therefrom) from the earth (the water thereof) running water as well as the water buried deep in the belly of the earth (and the pasture thereof,

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Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:32 ›
وَالْجِبَالَ أَرْسَاهَا
Abdel Haleem
and setting firm mountains [in it]
Attributed to Ibn Abbas

And He made fast the hills) and He made the mountains firm,

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:33 ›
مَتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
Abdel Haleem
for you and your animals to enjoy
Attributed to Ibn Abbas

(A provision for you) water of benefit to you (and for your cattle) water and pasture benefit your cattle.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:34 ›
فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ
Abdel Haleem
When the great overwhelming event arrive
Attributed to Ibn Abbas

(But when the great disaster cometh) but when the Hour comes, it will tower above everything and nothing will escape it,

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:35 ›
يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ
Abdel Haleem
on the Day that man remembers what he has don
Attributed to Ibn Abbas

(The day when man will call to mind) when the disbeliever, al-Nadr Ibn al-Harith and his host, will remember and know (his (whole) endeavour) the works he did in his state of disbelief,

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:36 ›
وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ
Abdel Haleem
and Hell is there for all to see
Attributed to Ibn Abbas

(And hell will stand forth visible to him who seeth) to him who is ordained to enter it,

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:37 ›
فَأَمَّا مَن طَغَىٰ
Abdel Haleem
for anyone who has transgresse
Attributed to Ibn Abbas

(Then, as for him who rebelled) him who was too arrogant and proud and disbelieved in Allah, i.e. al-Nadr Ibn al-Harith Ibn 'Alqamah

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:38 ›
وَآثَرَ الْحَيَاةَ الدُّنْيَا
Abdel Haleem
and preferred the present lif
Attributed to Ibn Abbas

(And chose the life of the world) rather than the Hereafter and also chose disbelief rather than faith,

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:39 ›
فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ
Abdel Haleem
Hell will be home
Attributed to Ibn Abbas

(Lo! Hell will be his home) the Fire is the home of him who is thus.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:40 ›
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ
Abdel Haleem
for anyone who feared the meeting with his Lord and restrained himself from base desires
Attributed to Ibn Abbas

(But as for him who feared) upon committing a sin (to stand before his Lord) his standing before his Lord and abstains from engaging in sin (and restrained his soul from lust) from that which is unlawful, even though he desires it, this refers to Mus'ab Ibn 'Umayr.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:41 ›
فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ
Abdel Haleem
Paradise will be home
Attributed to Ibn Abbas

(Lo! the Garden will be his home) Paradise will be the home of him who is thus.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:42 ›
يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا
Abdel Haleem
They ask you [Prophet] about the Hour
Attributed to Ibn Abbas

(They ask thee) the disbelievers of Mecca ask you, O Muhammad, (of the Hour) about the advent of the Hour: (when will it come to port?) When is it going to happen? Because they disbelieved in it.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:43 ›
فِيمَ أَنتَ مِن ذِكْرَاهَا
Abdel Haleem
saying, ‘When will it arrive?’, but how can you tell [them that]
Attributed to Ibn Abbas

(Why (ask they)? What hast thou to tell thereof?) What has it to do with you that you should mention it to them?

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:44 ›
إِلَىٰ رَبِّكَ مُنتَهَاهَا
Abdel Haleem
Its time is known only to your Lord
Attributed to Ibn Abbas

(Unto thy Lord belongeth (knowledge of) the term thereof) the knowledge of its timing belongs to Allah.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:45 ›
إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا
Abdel Haleem
you are only sent to warn those who fear it
Attributed to Ibn Abbas

(Thou art but a warner) you are but a warning messenger by means of the Qur'an (unto him who feareth it) to him who fears its advent.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

79:46 ›
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا
Abdel Haleem
On the Day they see it, it will seem they lingered [in this life] an evening [at most,] or its morning
Attributed to Ibn Abbas

(On the day when they behold it) i.e. the Hour, (it will be as if they had but tarried) in the graves (for an evening) the duration of an evening (or the morn thereof) or the duration of one morning'.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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