Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas al-Qamar القَمَر (The Moon) 55 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
54:1 ›
ٱقۡتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلۡقَمَرُ ۝١
Abdel Haleem
The Hour draws near; the moon is split in two
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said in the interpretation of Allah's saying (The hour drew nigh): '(The hour drew nigh) He says: the coming of the Hour drew nigh by the advent of Muhammad (pbuh) and the coming down of the smock (and the moon was rent in twain) this is also another sign of the closeness of the Day of Judgement.

Connections 4 single-source 1 commentator

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54:2 ›
وَإِن یَرَوۡا۟ ءَایَةࣰ یُعۡرِضُوا۟ وَیَقُولُوا۟ سِحۡرࣱ مُّسۡتَمِرࣱّ ۝٢
Abdel Haleem
Whenever the disbelievers see a sign, they turn away and say, ‘Same old sorcery!’
Attributed to Ibn Abbas

(And if they behold a portent) like the splitting of the moon (they turn away) they deny the sign (and say:) this sign is nothing but (Prolonged illusion) which will vanish.

Connections 4 single-source 1 commentator

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54:3 ›
وَكَذَّبُوا۟ وَٱتَّبَعُوۤا۟ أَهۡوَاۤءَهُمۡۚ وَكُلُّ أَمۡرࣲ مُّسۡتَقِرࣱّ ۝٣
Abdel Haleem
They reject the truth and follow their own desires––everything is recorded––
Attributed to Ibn Abbas

(They denied) the sign and the coming of the Hour (and followed their own lusts) in denying the sign, the coming of the Hour and worshipping idols. (Yet everything will come to a decision) every word from Allah or His Messenger regarding promise, threat, tidings of Paradise or hell, mercy or punishment is true, some of this will happen in the life of the world, for all to see, and some of it will happen in the Hereafter and everything there will be manifest. It is also said that this means: every action and word that ensue from the slaves has a reality and this reality is in the heart.

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54:4 ›
وَلَقَدۡ جَاۤءَهُم مِّنَ ٱلۡأَنۢبَاۤءِ مَا فِیهِ مُزۡدَجَرٌ ۝٤
Abdel Haleem
although warning tales that should have restrained them have come down to them––
Attributed to Ibn Abbas

(And surely there hath come unto them) unto the people of Mecca in the Qur'an (news) of the nations of old, how they were destroyed when they disbelieved (whereof the purport should deter) and take admonition,

Connections 4 single-source 1 commentator

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54:5 ›
حِكۡمَةُۢ بَـٰلِغَةࣱۖ فَمَا تُغۡنِ ٱلنُّذُرُ ۝٥
Abdel Haleem
farreaching wisdom––but these warnings do not help
Attributed to Ibn Abbas

(Effective) is the (wisdom) of the Qur'an; it is wisdom from Allah which they were conveyed on behalf of Allah; (but warnings) i.e. the messengers (avail not) the people who disbelieve in Allah as it is in His preeternal knowledge.

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54:6 ›
فَتَوَلَّ عَنۡهُمۡۘ یَوۡمَ یَدۡعُ ٱلدَّاعِ إِلَىٰ شَیۡءࣲ نُّكُرٍ ۝٦
Abdel Haleem
so [Prophet] turn away from them. On the Day the Summoner will summon them to a horrific event
Attributed to Ibn Abbas

(So withdraw from them) so turn away from them, O Muhammad-but he was later commanded to fight them-(on the day) which is the Day of Judgement (when the Summoner summoneth unto a painful thing) a tremendous and frightful thing whereby the dwellers of Paradise will be taken to Paradise and the dwellers of hell to hell.

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54:7 ›
خُشَّعًا أَبۡصَـٰرُهُمۡ یَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ كَأَنَّهُمۡ جَرَادࣱ مُّنتَشِرࣱ ۝٧
Abdel Haleem
eyes downcast, they will come out of their graves like swarming locust
Attributed to Ibn Abbas

(With downcast eyes) humbled, (they come forth from the graves) upon the first blow of the Trumpet (as they were locusts spread abroad) He says: they fall on each other like locusts,

Connections 3 single-source 2 commentators

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54:8 ›
مُّهۡطِعِینَ إِلَى ٱلدَّاعِۖ یَقُولُ ٱلۡكَـٰفِرُونَ هَـٰذَا یَوۡمٌ عَسِرࣱ ۝٨
Abdel Haleem
rushing towards the Summoner. The disbelievers will cry, ‘This is a stern day!’
Attributed to Ibn Abbas

(Hastening towards the Summoner) to find out about what he is going to command them; (the disbelievers say) on the Day of Judgement: (This is a hard day) on them, that is.

Connections 2 single-source 1 commentator

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54:9 ›
۞ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحࣲ فَكَذَّبُوا۟ عَبۡدَنَا وَقَالُوا۟ مَجۡنُونࣱ وَٱزۡدُجِرَ ۝٩
Abdel Haleem
The people of Noah rejected the truth before them: they rejected Our servant, saying, ‘He is mad!’ Noah was rebuked
Attributed to Ibn Abbas

(The folk of Noah denied) Noah (before them) before your folk, O Muhammad, (yea, they denied Our slave) Noah (and said: A madman) bewitched; (and he was repulsed) he was deterred from what he brought to them, crying in his face: " you have lost your mind! ".

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54:10 ›
فَدَعَا رَبَّهُۥۤ أَنِّی مَغۡلُوبࣱ فَٱنتَصِرۡ ۝١٠
Abdel Haleem
and so he called upon his Lord, ‘I am defeated: help me!’
Attributed to Ibn Abbas

(So he cried unto his Lord, saying: I am vanquished) I am oppressed, (so give help) by punishing them.

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54:11 ›
فَفَتَحۡنَاۤ أَبۡوَ ٰبَ ٱلسَّمَاۤءِ بِمَاۤءࣲ مُّنۡهَمِرࣲ ۝١١
Abdel Haleem
So We opened the gates of the sky with torrential water
Attributed to Ibn Abbas

(Then opened We the gates of heaven) for 40 days (with pouring water) with pouring rain.

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54:12 ›
وَفَجَّرۡنَا ٱلۡأَرۡضَ عُیُونࣰا فَٱلۡتَقَى ٱلۡمَاۤءُ عَلَىٰۤ أَمۡرࣲ قَدۡ قُدِرَ ۝١٢
Abdel Haleem
burst the earth with gushing springs: the waters met for a preordained purpose
Attributed to Ibn Abbas

(And caused the earth to gush forth springs) for 40 days, (so that the waters) of the heaven and the earth (met for a predestined purpose) met for a measure that We have appointed: the rain of heaven and the water of springs; it is also said that this means: the waters met for a decreed purpose to destroy the folk of Noah.

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54:13 ›
وَحَمَلۡنَـٰهُ عَلَىٰ ذَاتِ أَلۡوَ ٰحࣲ وَدُسُرࣲ ۝١٣
Abdel Haleem
We carried him along on a vessel of planks and nail
Attributed to Ibn Abbas

(And We carried him) i.e. Noah and those who believed in him (upon a thing of planks and nails) an ark,

Connections 8 single-source 2 commentators

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54:14 ›
تَجۡرِی بِأَعۡیُنِنَا جَزَاۤءࣰ لِّمَن كَانَ كُفِرَ ۝١٤
Abdel Haleem
that floated under Our watchful eye, a reward for the one who had been rejected
Attributed to Ibn Abbas

(That ran (upon the waters) in Our sight) under Our protection, (as a reward for him who was rejected) He says: this is as a reward for the folk of Noah as a result of their disbelief.

Connections 8 single-source 2 commentators

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54:15 ›
وَلَقَد تَّرَكۡنَـٰهَاۤ ءَایَةࣰ فَهَلۡ مِن مُّدَّكِرࣲ ۝١٥
Abdel Haleem
We have left this as a sign: will anyone take heed
Attributed to Ibn Abbas

(And verily We left it as a token) as a sign for people, i.e. We left the ark of Noah, after the death of Noah, as a sign for people; it is also said that this means: We left the similitude of Noah as a sign for people; (but is there any that remembereth) is there any that will take admonition from what was done to the folk of Noah and, hence, desist from transgression?

Connections 8 single-source 2 commentators

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54:16 ›
فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝١٦
Abdel Haleem
How [terrible] was My punishment and [the fulfilment of] My warnings
Attributed to Ibn Abbas

(Then see how (dreadful) was My punishment after My warnings!) See, O Muhammad, how My punishment of these folk and how the state of those warned became, when Noah warned them but they rejected faith.

Connections 8 single-source 2 commentators

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54:17 ›
وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝١٧
Abdel Haleem
We have made it easy to learn lessons from the Quran: will anyone take heed
Attributed to Ibn Abbas

(And in truth We have made the Qur'an easy to remember) recite and write; it is also said that this means: We have made the recitation of the Qur'an easy; (but is there any that remembereth) is there any that seeks knowledge and hence be helped to acquire it?

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54:18 ›
كَذَّبَتۡ عَادࣱ فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝١٨
Abdel Haleem
The people of 'Ad also rejected the truth. How [terrible] was My punishment and [the fulfilment of] My warnings
Attributed to Ibn Abbas

((The tribe of) 'Aad rejected warnings) the folk of Hud denied Hud. (Then how dreadful) was My punishment after My warnings) see, O Muhammad, how the state of those warned by Hud became when they disbelieved in him.

54:19 ›
إِنَّاۤ أَرۡسَلۡنَا عَلَیۡهِمۡ رِیحࣰا صَرۡصَرࣰا فِی یَوۡمِ نَحۡسࣲ مُّسۡتَمِرࣲّ ۝١٩
Abdel Haleem
We released a howling wind against them on a day of terrible disaster
Attributed to Ibn Abbas

(Lo! We let loose on them a raging wind) a cold wind, which is the west wind (on a day of constant calamity) a day of continuous calamity upon the young and the old,

54:20 ›
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلࣲ مُّنقَعِرࣲ ۝٢٠
Abdel Haleem
it swept people away like uprooted palm trunks
Attributed to Ibn Abbas

(Sweeping men away as though they were uprooted trunks of palm-trees.

Connections 1 single-source 1 commentator

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54:21 ›
فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝٢١
Abdel Haleem
How [terrible] was My punishment and [the fulfilment of] My warnings
Attributed to Ibn Abbas

Then see how (dreadful) was My punishment after My warnings!) See, O Muhammad, how was My punishment of them, and how was the state of those who were warned by Hud but did not believe him.

54:22 ›
وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝٢٢
Abdel Haleem
We have made it easy to learn lessons from the Quran: will anyone take heed
Attributed to Ibn Abbas

(And in truth We have made the Qur'an easy to remember) and to recite; (but is there any that remembereth) is there any that takes admonition from what was done to the people of Hud and therefore abstain from transgression?

54:23 ›
كَذَّبَتۡ ثَمُودُ بِٱلنُّذُرِ ۝٢٣
Abdel Haleem
The people of Thamud also rejected the warnings
Attributed to Ibn Abbas

((The tribe of) Thamud) the folk of Salih (rejected warnings) disbelieved in Salih as well as in all the messengers.

Connections 2 single-source 1 commentator

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54:24 ›
فَقَالُوۤا۟ أَبَشَرࣰا مِّنَّا وَ ٰحِدࣰا نَّتَّبِعُهُۥۤ إِنَّاۤ إِذࣰا لَّفِی ضَلَـٰلࣲ وَسُعُرٍ ۝٢٤
Abdel Haleem
they said, ‘What? A man? Why should we follow a lone man from amongst ourselves? That would be misguided; quite insane
Attributed to Ibn Abbas

(For they said: Is it a mortal man) he is a human being like us, (alone among us, that we are to follow) his matter and religion? (Then) if we follow him (indeed we should fall into error) in manifest error (and madness) tiredness and toil.

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54:25 ›
أَءُلۡقِیَ ٱلذِّكۡرُ عَلَیۡهِ مِنۢ بَیۡنِنَا بَلۡ هُوَ كَذَّابٌ أَشِرࣱ ۝٢٥
Abdel Haleem
Would a mes-sage be given to him alone out of all of us? No, he is an insolent liar!’
Attributed to Ibn Abbas

(Hath the remembrance) prophethood (been given unto him alone among us) when we are nobler than him? (Nay, but he is a rash liar) Salih is a vain liar who lies against Allah.

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54:26 ›
سَیَعۡلَمُونَ غَدࣰا مَّنِ ٱلۡكَذَّابُ ٱلۡأَشِرُ ۝٢٦
Abdel Haleem
‘Tomorrow they will know who is the insolent liar
Attributed to Ibn Abbas

Salih said to them: (Tomorrow) on the Day of Judgement (they will know who is the rash liar) who is the vain liar who lies against Allah.

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54:27 ›
إِنَّا مُرۡسِلُوا۟ ٱلنَّاقَةِ فِتۡنَةࣰ لَّهُمۡ فَٱرۡتَقِبۡهُمۡ وَٱصۡطَبِرۡ ۝٢٧
Abdel Haleem
for We shall send them a she-camel to test them: so watch them [Salih] and be patient
Attributed to Ibn Abbas

Then Allah said to Salih: (Lo! We are sending the she-camel) We shall bring forth the she-camel from the rock (as a test for them) as a trial for your folk; (so watch them) wait until the she-camel is brought forth (and have patience) for the harm coming to you and for the killing of the she-camel;

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:28 ›
وَنَبِّئۡهُمۡ أَنَّ ٱلۡمَاۤءَ قِسۡمَةُۢ بَیۡنَهُمۡۖ كُلُّ شِرۡبࣲ مُّحۡتَضَرࣱ ۝٢٨
Abdel Haleem
Tell them the water is to be shared between them: each one should drink in turn.’
Attributed to Ibn Abbas

(And inform them that the water) of the well (is to be shared between (her and) them) one day for her and one day for them. (Every drinking will be witnessed) Salih informed them of this. They agreed to comply and observed this for a while but then their wretchedness overtook them.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:29 ›
فَنَادَوۡا۟ صَاحِبَهُمۡ فَتَعَاطَىٰ فَعَقَرَ ۝٢٩
Abdel Haleem
But they called their companion, who took a sword and hamstrung the camel
Attributed to Ibn Abbas

(But they called their comrade) he called Masda' and Qudar Ibn Salif after Masda' Ibn Dahr shot her with an arrow (and he took) and Qudar took another arrow (and hamstrung (her)) killing the she-camel and dividing her meat.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:30 ›
فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝٣٠
Abdel Haleem
How [terrible] was My punishment and [the fulfilment of] My warnings
Attributed to Ibn Abbas

(Then see) O Muhammad (how (dreadful) was My punishment after My warnings!) and how was the state of those warned by Salih but who rejected faith

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:31 ›
إِنَّاۤ أَرۡسَلۡنَا عَلَیۡهِمۡ صَیۡحَةࣰ وَ ٰحِدَةࣰ فَكَانُوا۟ كَهَشِیمِ ٱلۡمُحۡتَظِرِ ۝٣١
Abdel Haleem
We released a single mighty blast against them and they ended up like a fencemaker’s dry sticks
Attributed to Ibn Abbas

(Lo! We sent upon them one Shout) the shout of Gabriel three days after the killing of the she-camel, (and they became as the dry twigs (rejected by) the builder of a cattle fold) they became like the things in the cattle fold on which the cattle step.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:32 ›
وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝٣٢
Abdel Haleem
We have made it easy to learn lessons from the Quran: will anyone take heed
Attributed to Ibn Abbas

(And in truth We have made the Qur'an easy to remember) easy to take admonition from, and easy to memorise and recite; (but is there any that remembers) but is there any that takes admonition from what was done to the folk of Salih and, as a result, desist from transgression? It is also said that this means: is there any that seeks knowledge such that he is helped to acquire it?

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:33 ›
كَذَّبَتۡ قَوۡمُ لُوطِۭ بِٱلنُّذُرِ ۝٣٣
Abdel Haleem
The people of Lot rejected the warnings
Attributed to Ibn Abbas

(The folk of Lot rejected warnings) they rejected Lot as well as all the messengers.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:34 ›
إِنَّاۤ أَرۡسَلۡنَا عَلَیۡهِمۡ حَاصِبًا إِلَّاۤ ءَالَ لُوطࣲۖ نَّجَّیۡنَـٰهُم بِسَحَرࣲ ۝٣٤
Abdel Haleem
We released a stonebearing wind against them, all except the family of Lot. We saved them before daw
Attributed to Ibn Abbas

(Lo! We sent a storm of stones upon them (all) save the family of Lot) save Lot and his two daughters: Za'ura and Raytha, (whom We rescued in the last watch of the night) We rescued them at dawn,

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:35 ›
نِّعۡمَةࣰ مِّنۡ عِندِنَاۚ كَذَ ٰلِكَ نَجۡزِی مَن شَكَرَ ۝٣٥
Abdel Haleem
as a favour from Us: this is how We reward the thankful
Attributed to Ibn Abbas

(As grace from Us) as mercy from Us. (Thus We reward him who gives thanks) thus We save he who believes in Our divine Oneness and gives thanks for Our bounty.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:36 ›
وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا فَتَمَارَوۡا۟ بِٱلنُّذُرِ ۝٣٦
Abdel Haleem
He warned them of Our onslaught, but they dismissed the warning
Attributed to Ibn Abbas

(And he) Lot (indeed had warned them of Our blow) of Our chastisement, (but they did doubt the warnings) but they rejected what Lot said to them.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:37 ›
وَلَقَدۡ رَ ٰوَدُوهُ عَن ضَیۡفِهِۦ فَطَمَسۡنَاۤ أَعۡیُنَهُمۡ فَذُوقُوا۟ عَذَابِی وَنُذُرِ ۝٣٧
Abdel Haleem
they even demanded his guests from him- so We sealed their eyes- ‘ Taste My [terrible] punishment and [the fulfilment of] My warnings!’
Attributed to Ibn Abbas

(They even asked of him his guests for an ill purpose) they wanted his guests, Gabriel and the angels who were with him, for their abominable deed. (Then We blinded their eyes) Gabriel blinded their eyes ((and said): Taste now My punishment after My warnings!) And I said to them: taste now My punishment and the warning of My warners!

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:38 ›
وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابࣱ مُّسۡتَقِرࣱّ ۝٣٨
Abdel Haleem
and early in the morning a punishment seized them that still remains
Attributed to Ibn Abbas

(And in truth the punishment decreed befell them early in the morning) and this punishment is connected with the punishment of the Hereafter.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:39 ›
فَذُوقُوا۟ عَذَابِی وَنُذُرِ ۝٣٩
Abdel Haleem
‘Taste My [terrible] punishment and [the fulfilment of] My warnings!’
Attributed to Ibn Abbas

(Now taste My punishment after My warnings!) And I said to them: taste My punishment and the warning of My warners; those whom Lot warned but did not believe him.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:40 ›
وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝٤٠
Abdel Haleem
We have made it easy to learn lessons from the Quran: will anyone take heed
Attributed to Ibn Abbas

(And in truth We have made the Qur'an easy to remember) to memorise, recite and write down; (but is there any that remembereth) but is there any that takes admonition from what was done to the folk of Lot and, hence, desist from transgression?

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:41 ›
وَلَقَدۡ جَاۤءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ ۝٤١
Abdel Haleem
The people of Pharaoh also received warnings
Attributed to Ibn Abbas

(And warnings came in truth unto the house of Pharaoh) Moses and Aaron went to Pharaoh and his folk

54:42 ›
كَذَّبُوا۟ بِءَایَـٰتِنَا كُلِّهَا فَأَخَذۡنَـٰهُمۡ أَخۡذَ عَزِیزࣲ مُّقۡتَدِرٍ ۝٤٢
Abdel Haleem
They rejected all Our signs so We seized them with all Our might and power
Attributed to Ibn Abbas

(Who denied Our revelations, every one) of the nine signs. (Therefore We grasped them with the grasp of the Mighty) by means of punishment, (the Powerful) to inflict punishment.

54:43 ›
أَكُفَّارُكُمۡ خَیۡرࣱ مِّنۡ أُو۟لَـٰۤىِٕكُمۡ أَمۡ لَكُم بَرَاۤءَةࣱ فِی ٱلزُّبُرِ ۝٤٣
Abdel Haleem
‘Are your disbelievers any better than these? Were you given an exemption in the Scripture?’
Attributed to Ibn Abbas

(Are your disbelievers) O Muhammad; and it is said: O people of Mecca (better than those) We related to you, (or have ye some immunity in the Scriptures) from punishment?

54:44 ›
أَمۡ یَقُولُونَ نَحۡنُ جَمِیعࣱ مُّنتَصِرࣱ ۝٤٤
Abdel Haleem
Do they perhaps say, ‘We are a great army and we shall be victorious’
Attributed to Ibn Abbas

(Or say they) i.e. the disbelievers of Mecca: (We are a host victorious) and immune from punishment?

54:45 ›
سَیُهۡزَمُ ٱلۡجَمۡعُ وَیُوَلُّونَ ٱلدُّبُرَ ۝٤٥
Abdel Haleem
Their forces will be routed and they will turn tail and flee
Attributed to Ibn Abbas

(The hosts) the hosts of the disbelieving (will all be routed) on the Day of Badr (and will turn and flee) defeated; this refers to Abu Jahl and his host, some of whom were killed on the Day of Badr and others defeated.

54:46 ›
بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ ۝٤٦
Abdel Haleem
But the Hour is their appointed time- the Hour is more severe and bitter
Attributed to Ibn Abbas

(Nay, but the Hour (of doom)) the advent of the Hour (is their appointed tryst) of punishment, (and the Hour) of punishment (will be more wretched) more tremendous (and more bitter) than the punishment they suffered on the Day of Badr.

54:47 ›
إِنَّ ٱلۡمُجۡرِمِینَ فِی ضَلَـٰلࣲ وَسُعُرࣲ ۝٤٧
Abdel Haleem
truly the wicked are misguided and quite insane––
Attributed to Ibn Abbas

(Lo! the guilty) the idolaters: Abu Jahl and his host (are in error) in manifest error in the life of the world (and madness) toil and tiredness in hell.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:48 ›
یَوۡمَ یُسۡحَبُونَ فِی ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُوا۟ مَسَّ سَقَرَ ۝٤٨
Abdel Haleem
on the Day when they are dragged on their faces in Hell. ‘Feel the touch of Hell.’
Attributed to Ibn Abbas

(On the day) which is the Day of Judgement (when they are dragged into the Fire) the angels of the Fire will drag them (upon their faces) and these angels will say to them: (Feel the touch of hell) taste the punishment of the Fire.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:49 ›
إِنَّا كُلَّ شَیۡءٍ خَلَقۡنَـٰهُ بِقَدَرࣲ ۝٤٩
Abdel Haleem
We have created all things in due measure
Attributed to Ibn Abbas

(Lo! We have created every thing) of your works (by measure) by you rejected this. This verse was revealed about those who argued about destiny.

Connections 1 multi-source 6 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:50 ›
وَمَاۤ أَمۡرُنَاۤ إِلَّا وَ ٰحِدَةࣱ كَلَمۡحِۭ بِٱلۡبَصَرِ ۝٥٠
Abdel Haleem
when We ordain something it happens at once, in the blink of an eye
Attributed to Ibn Abbas

(And Our commandment) concerning the coming of the Hour (is but one (commandment)) is but one word, (as the twinkling of an eye) in its swiftness. It is also said that (We have created every thing) means: We have created for everything something similar to it and also that which agrees with it of clothes and things.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:51 ›
وَلَقَدۡ أَهۡلَكۡنَاۤ أَشۡیَاعَكُمۡ فَهَلۡ مِن مُّدَّكِرࣲ ۝٥١
Abdel Haleem
We have destroyed the likes of you in the past. Will anyone take heed
Attributed to Ibn Abbas

(And verily We have destroyed your fellows) We have destroyed the like of you and those who followed your religion, O people of Mecca; (but is there any that remembereth) is there any that takes admonition from what was done with them and, thus, desist from transgression?

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:52 ›
وَكُلُّ شَیۡءࣲ فَعَلُوهُ فِی ٱلزُّبُرِ ۝٥٢
Abdel Haleem
Everything they do is noted in their records
Attributed to Ibn Abbas

(And every thing they did) of transgression in their state of idolatry and opposition of the prophets (is in the Scriptures) written down; and it is said this means: it is written in the Guarded Tablet. This also was revealed about those who disputed about fate.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:53 ›
وَكُلُّ صَغِیرࣲ وَكَبِیرࣲ مُّسۡتَطَرٌ ۝٥٣
Abdel Haleem
every action, great or small, is recorded
Attributed to Ibn Abbas

(And every small and great thing) of good or evil (is recorded) in the Guarded Tablet; this was revealed about the people who disputed about fate and who denied that everything is recorded in the Guarded Tablet.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:54 ›
إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَنَهَرࣲ ۝٥٤
Abdel Haleem
The righteous will live securely among Gardens and rivers
Attributed to Ibn Abbas

(Lo! the righteous) those who ward off disbelief, idolatry and indecencies (will dwell among Gardens and rivers) many rivers; and it is said: in vast meadows,

Connections 1 multi-source 6 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

54:55 ›
فِی مَقۡعَدِ صِدۡقٍ عِندَ مَلِیكࣲ مُّقۡتَدِرِۭ ۝٥٥
Abdel Haleem
secure in the presence of an all-powerful Sovereign
Attributed to Ibn Abbas

(Firmly established) they are in an honoured place in Paradise (in the favour of a Mighty King) Who is able to dispense both reward and punishment to His slaves'.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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