Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas al-Falaq الفَلَق (The Daybreak, Dawn) 5 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
113:1 ›
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ
Abdel Haleem
Say [Prophet], ‘I seek refuge with the Lord of daybrea
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Say: I seek refuge in the Lord of Daybreak): '(Say: I seek refuge in the Lord of Daybreak) He says: Say, O Muhammad, I seek protection, and it is said: I seek refuge, in the Lord of daybreak; and it is also said that al-falaq refers to a well in the Fire; and it is also said that al-falaq is a valley in the Fire.

Connections 5 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

113:2 ›
مِن شَرِّ مَا خَلَقَ
Abdel Haleem
against the harm in what He has created
Attributed to Ibn Abbas

(From the evil of that which He created) from the evil of any from among His creation that possesses evil;

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

113:3 ›
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
Abdel Haleem
the harm in the night when darkness gathers
Attributed to Ibn Abbas

(From the evil of the darkness when it is intense,

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

113:4 ›
وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ
Abdel Haleem
the harm in witches when they blow on knots
Attributed to Ibn Abbas

And from the evil of malignant witchcraft,

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

113:5 ›
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
Abdel Haleem
the harm in the envier when he envies.’
Attributed to Ibn Abbas

And from the evil of the envier when he envieth) this refers to Labid Ibn al-A'sam, the Jew, who was envious of the Prophet (pbuh) and used black magic to separate him from 'A'ishah'.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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