Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas Fatir فَاطِر (The Angels, Originator, The Creator) 45 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
35:1 ›
ٱلۡحَمۡدُ لِلَّهِ فَاطِرِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ جَاعِلِ ٱلۡمَلَـٰۤىِٕكَةِ رُسُلًا أُو۟لِیۤ أَجۡنِحَةࣲ مَّثۡنَىٰ وَثُلَـٰثَ وَرُبَـٰعَۚ یَزِیدُ فِی ٱلۡخَلۡقِ مَا یَشَاۤءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝١
Abdel Haleem
Praise be to God, Creator of the heavens and earth, who made angels messengers with two, three, four [pairs of] wings. He adds to creation as He will: God has power over everything
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said upon explaining Allah's words: (Praise be to Allah): '(Praise be to Allah) He says: gratitude and favour belong to Allah, (the Creator of the heavens and the earth, who appointeth the angels) Who created and honoured the angels and made them (messengers) i.e. He sends them with a message to His created beings; this refers to Gabriel, Michael, Seraphiel, the angel of death, thunder and the Guardian angels (having wings) i.e. the angels have wings (two, three and four) wings with which to fly. (He multiplieth in creation) in the creation of angels (what He will) it is also said that in those wings are what He wills; and it is also said: whomever He wills is in good fortune; and it is said that this means: whomsoever He wills has a good voice. (Lo! Allah is Able to do all things) of increase and decrease.

Connections 1 multi-source 3 commentators

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35:2 ›
مَّا یَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةࣲ فَلَا مُمۡسِكَ لَهَاۖ وَمَا یُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٢
Abdel Haleem
No one can withhold the blessing God opens up for people, nor can anyone but Him release whatever He withholds: He is the Almighty, the All Wise
Attributed to Ibn Abbas

(That which Allah openeth) that which Allah sends (unto mankind of mercy) of rain, provision or well-being (none can withholdeth it) none can stop such a mercy; (and that which He withholds none can release thereafter) none can release it after He withholds it. (He is the Mighty) in His withholding, (the Wise) in that which He sends.

Connections 4 single-source 2 commentators

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35:3 ›
یَـٰۤأَیُّهَا ٱلنَّاسُ ٱذۡكُرُوا۟ نِعۡمَتَ ٱللَّهِ عَلَیۡكُمۡۚ هَلۡ مِنۡ خَـٰلِقٍ غَیۡرُ ٱللَّهِ یَرۡزُقُكُم مِّنَ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِۚ لَاۤ إِلَـٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَ ۝٣
Abdel Haleem
People, remember God’s grace towards you. Is there any creator other than God to give you sustenance from the heavens and earth? There is no god but Him. How can you be so deluded
Attributed to Ibn Abbas

(O mankind) O people of Mecca! (Remember Allah's grace towards you) in the form of rain, provision and well-being! (Is there any creator) any god (other than Allah who provideth for you from the sky) rain (and the earth) vegetation? (There is no God save Him) who provides you. (Whither then are ye turned) from whence do you lie and claim that your deities provide for you?

Connections 4 single-source 1 commentator

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35:4 ›
وَإِن یُكَذِّبُوكَ فَقَدۡ كُذِّبَتۡ رُسُلࣱ مِّن قَبۡلِكَۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ۝٤
Abdel Haleem
If they call you a liar [Prophet], many messengers before you were also called liars: it is to God that all things will be returned
Attributed to Ibn Abbas

(And if they) the Quraysh (deny thee, (O Muhammad), messengers (of Allah) were denied before thee) their folks denied them just as your people are denying you. (Unto Allah all things are brought back) the end results of all things are brought back to Allah in the Hereafter.

Connections 6 single-source 2 commentators

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35:5 ›
یَـٰۤأَیُّهَا ٱلنَّاسُ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَا وَلَا یَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُ ۝٥
Abdel Haleem
People! God’s promise is true, so do not let the present life deceive you. Do not let the Deceiver deceive you about God
Attributed to Ibn Abbas

(O mankind) O people of Mecca! (Lo! the promise of Allah) i.e. resurrection after death (is true) it will surely happen. (So let not the life of the world) let not what is in the life of the world of comfort and adornment (beguile you) with regard to the obedience of Allah, (and let not the (avowed) beguiler) Satan; and it is said: the falsehoods of the life of this world (beguile you with regard to Allah) with regard to the religion of Allah.

Connections 2 single-source 1 commentator

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35:6 ›
إِنَّ ٱلشَّیۡطَـٰنَ لَكُمۡ عَدُوࣱّ فَٱتَّخِذُوهُ عَدُوًّاۚ إِنَّمَا یَدۡعُوا۟ حِزۡبَهُۥ لِیَكُونُوا۟ مِنۡ أَصۡحَـٰبِ ٱلسَّعِیرِ ۝٦
Abdel Haleem
Satan is your enemy––so treat him as an enemy––and invites his followers only to enter the blazing fire
Attributed to Ibn Abbas

(Lo! the devil is an enemy for you) as regards religion and obedience, (so treat him as an enemy) so fight him and do not obey him as far as religion and obedience are concerned. (He only summoneth his faction) the adherents of his religion and obedient ones (to be owners of the flaming Fire) to be gathered with the inhabitants of hell in the Fire.

Connections 2 single-source 1 commentator

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35:7 ›
ٱلَّذِینَ كَفَرُوا۟ لَهُمۡ عَذَابࣱ شَدِیدࣱۖ وَٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُم مَّغۡفِرَةࣱ وَأَجۡرࣱ كَبِیرٌ ۝٧
Abdel Haleem
Those who disbelieve will be punished severely; those who believe and do good deeds will be forgiven, and richly rewarded
Attributed to Ibn Abbas

(Those who disbelieve) in Muhammad (pbuh) and in the Qur'an, i.e. Abu Jahl and his host, (theirs will be an awful doom; and those who believe) in Muhammad (pbuh) and in the Qur'an (and do good works) and do acts of obedience between them and their Lord, (theirs will be forgiveness) their sins will be forgiven in the life of this world (and a great reward) in Paradise.

35:8 ›
أَفَمَن زُیِّنَ لَهُۥ سُوۤءُ عَمَلِهِۦ فَرَءَاهُ حَسَنࣰاۖ فَإِنَّ ٱللَّهَ یُضِلُّ مَن یَشَاۤءُ وَیَهۡدِی مَن یَشَاۤءُۖ فَلَا تَذۡهَبۡ نَفۡسُكَ عَلَیۡهِمۡ حَسَرَ ٰتٍۚ إِنَّ ٱللَّهَ عَلِیمُۢ بِمَا یَصۡنَعُونَ ۝٨
Abdel Haleem
What about those whose evil deeds are made alluring to them so that they think they are good? God leaves whoever He will to stray and guides whoever He will. [Prophet], do not waste your soul away with regret for them: God knows exactly what they do
Attributed to Ibn Abbas

(Is he, the evil of whose deeds is made fair-seeming unto him so that he deemeth it good) right-the reference here is to Abu Jahl-like those whom We honoured with faith and obedience, i.e. Abu Bakr al-Siddiq and his fellow believers? (Allah verily sendeth whom He will astray) He sends away from His religion whoever deserves it, (and guideth) to His religion (whom He will) whoever deserves it, i.e. Abu Bakr and his fellow believers, (so let not thy soul expire) do not kill yourself with grief (in sighings for them) in remorse about their destruction, if they reject faith. (Lo! Allah is Aware of what they do) in their state of disbelief of scheming in Dar al-Nadwah and treachery in order to kill Muhammad (pbuh)!

35:9 ›
وَٱللَّهُ ٱلَّذِیۤ أَرۡسَلَ ٱلرِّیَـٰحَ فَتُثِیرُ سَحَابࣰا فَسُقۡنَـٰهُ إِلَىٰ بَلَدࣲ مَّیِّتࣲ فَأَحۡیَیۡنَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ كَذَ ٰلِكَ ٱلنُّشُورُ ۝٩
Abdel Haleem
It is God who sends forth the winds; they raise up the clouds; We drive them to a dead land and with them revive the earth after its death: such will be the Resurrection
Attributed to Ibn Abbas

(And Allah it is Who sendeth the winds and they raise a cloud; then We lead it) through rain (unto a dead land) wherein there is no plants (and revive therewith) by means of the rain (the earth after its death) after its dryness and exposure to draught. (Such is the Resurrection) in the same way you will be quickened and raised from the graves.

Connections 7 single-source 1 commentator

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35:10 ›
مَن كَانَ یُرِیدُ ٱلۡعِزَّةَ فَلِلَّهِ ٱلۡعِزَّةُ جَمِیعًاۚ إِلَیۡهِ یَصۡعَدُ ٱلۡكَلِمُ ٱلطَّیِّبُ وَٱلۡعَمَلُ ٱلصَّـٰلِحُ یَرۡفَعُهُۥۚ وَٱلَّذِینَ یَمۡكُرُونَ ٱلسَّیِّءَاتِ لَهُمۡ عَذَابࣱ شَدِیدࣱۖ وَمَكۡرُ أُو۟لَـٰۤىِٕكَ هُوَ یَبُورُ ۝١٠
Abdel Haleem
If anyone desires power, all power belongs to God; good words rise up to Him and He lifts up the righteous deed, but a severe torment awaits those who plot evil and their plotting will come to nothing
Attributed to Ibn Abbas

(Whoso desireth power) i.e. whoever desires to know to whom belongs power, might and invincibility, ((should know that) all power belongeth to Allah) as belongs to Him might and invincibility. (Unto Him good words) the expression �there is no deity save Allah� (ascend, and the pious deed doth He exalt) He accepts pious deeds through the profession of �there is no deity except Allah�; (but those who plot iniquities) those who associate partners with Allah; it is also said this means: those who scheme to expel, imprison or assassinate Muhammad (pbuh) in Dar al-Nadwah, (theirs will be an awful doom) as awful as can be; (and the plotting of such (folk)) i.e. Abu Jahl and his host (will come to naught) will not succeed. It is also said that this verse was revealed about the people who deal with usury.

Connections 7 single-source 1 commentator

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:11 ›
وَٱللَّهُ خَلَقَكُم مِّن تُرَابࣲ ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ جَعَلَكُمۡ أَزۡوَ ٰجࣰاۚ وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَمَا یُعَمَّرُ مِن مُّعَمَّرࣲ وَلَا یُنقَصُ مِنۡ عُمُرِهِۦۤ إِلَّا فِی كِتَـٰبٍۚ إِنَّ ذَ ٰلِكَ عَلَى ٱللَّهِ یَسِیرࣱ ۝١١
Abdel Haleem
It is God who created you from dust and later from a drop of fluid; then He made you into two sexes; no female conceives or gives birth without His knowledge; no person grows old or has his life cut short, except in accordance with a Record: all this is easy for God
Attributed to Ibn Abbas

(Allah created you from dust) He created you from Adam and Adam is from dust, (then from a little fluid) the sperm drops of your fathers, (then He made you pairs (the male and female). No female beareth) a child (or bringeth forth) gives birth after the full period of pregnancy or prematurely (save with His knowledge) save with the knowledge and command of Allah. (And no one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book) except that it is recorded in the Guarded Tablet. (Lo! That) recording that (is easy for Allah) even without writing.

Connections 7 single-source 1 commentator

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35:12 ›
وَمَا یَسۡتَوِی ٱلۡبَحۡرَانِ هَـٰذَا عَذۡبࣱ فُرَاتࣱ سَاۤىِٕغࣱ شَرَابُهُۥ وَهَـٰذَا مِلۡحٌ أُجَاجࣱۖ وَمِن كُلࣲّ تَأۡكُلُونَ لَحۡمࣰا طَرِیࣰّا وَتَسۡتَخۡرِجُونَ حِلۡیَةࣰ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ فِیهِ مَوَاخِرَ لِتَبۡتَغُوا۟ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ۝١٢
Abdel Haleem
The two bodies of water are not alike- one is palatable, sweet, and pleasant to drink, the other salty and bitter- yet from each you eat fresh fish and extract ornaments to wear, and in each you see the ships ploughing their course so that you may seek God’s bounty and be grateful
Attributed to Ibn Abbas

(And the two seas) the sweet and salty (are not alike: this, fresh, sweet, food to drink, this (other) bitter, salt. And from them both) the sweet and salty seas (ye eat fresh meat) fresh fish (and derive) especially from the salty sea (the ornament) gems and pearls (that ye wear. And thou seest the ship cleaving them) i.e. the seas (with its prow) coming and going driven by the same wind (that ye may seek of His bounty) of His provision, (and that haply ye may give thanks) so that you may give thanks for His bounty.

Connections 2 single-source 1 commentator

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35:13 ›
یُولِجُ ٱلَّیۡلَ فِی ٱلنَّهَارِ وَیُولِجُ ٱلنَّهَارَ فِی ٱلَّیۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ یَجۡرِی لِأَجَلࣲ مُّسَمࣰّىۚ ذَ ٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ وَٱلَّذِینَ تَدۡعُونَ مِن دُونِهِۦ مَا یَمۡلِكُونَ مِن قِطۡمِیرٍ ۝١٣
Abdel Haleem
He makes the night merge into the day and the day into the night; He has subjected the sun and the moon- each runs for an appointed term. Such is God your Lord: all control belongs to Him. Those you invoke beside Him do not even control the skin of a date stone
Attributed to Ibn Abbas

(He maketh the night to pass into the day) such that the night is longer than the day by, for instance, six hours (and He maketh the day to pass into the night) such that the day is longer than the night by, let us say, six hours. (He hath subdued the sun and moon to service) He subdued the light of the sun and the moon to the service of human beings. (Each runneth unto an appointed term) round appointed trajectories. (Such is Allah, your Lord) it is Allah, your Lord, Who does so, not the deities; (His is the Sovereignty) the storehouses of the universe; (and those unto whom you pray) those whom you worship (instead of Him) instead of Allah (own not so much as the white spot on a date stone) they are unable to own of all that even the white spot on a date stone.

Connections 5 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:14 ›
إِن تَدۡعُوهُمۡ لَا یَسۡمَعُوا۟ دُعَاۤءَكُمۡ وَلَوۡ سَمِعُوا۟ مَا ٱسۡتَجَابُوا۟ لَكُمۡۖ وَیَوۡمَ ٱلۡقِیَـٰمَةِ یَكۡفُرُونَ بِشِرۡكِكُمۡۚ وَلَا یُنَبِّئُكَ مِثۡلُ خَبِیرࣲ ۝١٤
Abdel Haleem
if you call them they cannot hear you; if they could hear, they could not answer you; on the Day of Resurrection they will disown your idolatry. None can inform you [Prophet] like the One who is all aware
Attributed to Ibn Abbas

(If ye pray unto them) i.e. the deities (they hear not your prayer) because they are deaf and dumb, (and if they heard they could not grant it you) because they despise you. (On the Day of Resurrection they will disown association with you) the deities will absolve themselves from you for associating them as partners with Allah and for worshipping them beside Allah. (None can Inform you) of them and their works (like Him Who is Aware) i.e. Allah.

Connections 4 single-source 1 commentator

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:15 ›
۞ یَـٰۤأَیُّهَا ٱلنَّاسُ أَنتُمُ ٱلۡفُقَرَاۤءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلۡغَنِیُّ ٱلۡحَمِیدُ ۝١٥
Abdel Haleem
People, it is you who stand in need of God- God needs nothing and is worthy of all praise
Attributed to Ibn Abbas

(O mankind! Ye are the poor in your relation to Allah) in relation to His forgiveness, mercy, provision and well-being in the life of this world and to His Paradise in the Hereafter. (And Allah! He is the Absolute) He is free of need for what you have of wealth, (the Owner of Praise) He is praiseworthy in His acts.

Connections 3 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:16 ›
إِن یَشَأۡ یُذۡهِبۡكُمۡ وَیَأۡتِ بِخَلۡقࣲ جَدِیدࣲ ۝١٦
Abdel Haleem
if He wills, He can do away with you and bring in a new creation
Attributed to Ibn Abbas

(If He will, He can be rid of you) He can destroy you, O people of Mecca (and bring (instead of you) some new creation) who are better and more obedient than you.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:17 ›
وَمَا ذَ ٰلِكَ عَلَى ٱللَّهِ بِعَزِیزࣲ ۝١٧
Abdel Haleem
that is not difficult for God
Attributed to Ibn Abbas

(That) i.e. destroying you and bringing a new creation (is not a hard thing for Allah.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:18 ›
وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۚ وَإِن تَدۡعُ مُثۡقَلَةٌ إِلَىٰ حِمۡلِهَا لَا یُحۡمَلۡ مِنۡهُ شَیۡءࣱ وَلَوۡ كَانَ ذَا قُرۡبَىٰۤۗ إِنَّمَا تُنذِرُ ٱلَّذِینَ یَخۡشَوۡنَ رَبَّهُم بِٱلۡغَیۡبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا یَتَزَكَّىٰ لِنَفۡسِهِۦۚ وَإِلَى ٱللَّهِ ٱلۡمَصِیرُ ۝١٨
Abdel Haleem
No burdened soul will bear the burden of another: even if a heavily laden soul should cry for help, none of its load will be carried, not even by a close relative. But you [Prophet] can only warn those who fear their Lord, though they cannot see Him, and keep up the prayer- whoever purifies himself does so for his own benefit–– everything returns to God
Attributed to Ibn Abbas

And no burdened soul can bear another's burden) i.e. with a good disposition of the soul but only insofar as it is forced to do so; it is also said that this means: no soul will be taken to task for the crime of another; and it is also said that this means: no soul will be tormented without having committed a crime, (and if one heavy laden) with sins (crieth for (help with) his load, naught of it) none of the sins (will be lifted even though he (unto whom he crieth) be of kin) his father, mother, son or daughter. (Thou warnest only) your warning, O Muhammad, benefits only (those who fear their Lord in secret) those who work for their Lord even though He is invisible to them, but nothing is invisible to Him, (and have established worship) and perform the five daily prayers. (He who groweth (in goodness)) he who believes in Allah's divine Oneness, does good works and spends of his wealth in charity, (groweth only for himself) the reward of all this goes to his own soul. (Unto Allah is the journeying) unto Allah is the return in the Hereafter.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:19 ›
وَمَا یَسۡتَوِی ٱلۡأَعۡمَىٰ وَٱلۡبَصِیرُ ۝١٩
Abdel Haleem
The blind and the seeing are not alike
Attributed to Ibn Abbas

(The blind man) the disbeliever (is not equal with the seer) the believer;

Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:20 ›
وَلَا ٱلظُّلُمَـٰتُ وَلَا ٱلنُّورُ ۝٢٠
Abdel Haleem
nor are darkness and light
Attributed to Ibn Abbas

(Nor is darkness (tantamount to) light) i.e. nor is disbelief like faith;

Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:21 ›
وَلَا ٱلظِّلُّ وَلَا ٱلۡحَرُورُ ۝٢١
Abdel Haleem
shade and heat are not alike
Attributed to Ibn Abbas

(Nor is the shadow equal with the sun's full heat) nor is Paradise equal to the Fire;

Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:22 ›
وَمَا یَسۡتَوِی ٱلۡأَحۡیَاۤءُ وَلَا ٱلۡأَمۡوَ ٰتُۚ إِنَّ ٱللَّهَ یُسۡمِعُ مَن یَشَاۤءُۖ وَمَاۤ أَنتَ بِمُسۡمِعࣲ مَّن فِی ٱلۡقُبُورِ ۝٢٢
Abdel Haleem
nor are the living and the dead. God makes anyone He wills hear [His message]: you cannot make those in their graves hear
Attributed to Ibn Abbas

(Nor are the living equal with the dead) nor are the believers equal with the disbelievers in relation to obedience and honour. (Lo! Allah maketh whom He will) whoever deserves it (to hear) to understand. (Thou canst not reach) you cannot make understand (those who are in the graves) those who are as if dead and buried in the graves.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:23 ›
إِنۡ أَنتَ إِلَّا نَذِیرٌ ۝٢٣
Abdel Haleem
You are only here to warn them
Attributed to Ibn Abbas

(Thou) O Muhammad (art but a warner) a Messenger warning by the Qur'an.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:24 ›
إِنَّاۤ أَرۡسَلۡنَـٰكَ بِٱلۡحَقِّ بَشِیرࣰا وَنَذِیرࣰاۚ وَإِن مِّنۡ أُمَّةٍ إِلَّا خَلَا فِیهَا نَذِیرࣱ ۝٢٤
Abdel Haleem
We have sent you with the Truth as a bearer of good news and warning- every community has been sent a warner
Attributed to Ibn Abbas

(Lo! We have sent thee) O Muhammad (with the Truth) with the Qur'an, (a bearer of glad tidings) announcing Paradise for whoever believes in Allah (and a warner) from the Fire for whoever disbelieves in Allah; (and there is not a nation but a warner has passed among them) except that they had a warning messenger.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:25 ›
وَإِن یُكَذِّبُوكَ فَقَدۡ كَذَّبَ ٱلَّذِینَ مِن قَبۡلِهِمۡ جَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ وَبِٱلزُّبُرِ وَبِٱلۡكِتَـٰبِ ٱلۡمُنِیرِ ۝٢٥
Abdel Haleem
If they call you a liar, their predecessors did the same: messengers came to them with clear signs, scriptures, and enlightening revelatio
Attributed to Ibn Abbas

(And if they) the Quraysh (deny thee) O Muhammad: (those before them also denied) those before your own folk, the Quraysh, have also denied their messengers. (Their messengers came unto them with clear proofs (of Allah's Sovereignty)) they came to them with commands, prohibitions and signs, (and with the Psalms and the Scripture) and with the events of the Scriptures of the people of old (giving light) expositing the lawful and the unlawful.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:26 ›
ثُمَّ أَخَذۡتُ ٱلَّذِینَ كَفَرُوا۟ۖ فَكَیۡفَ كَانَ نَكِیرِ ۝٢٦
Abdel Haleem
and afterwards I seized the disbelievers- how terrible My punishment was
Attributed to Ibn Abbas

(Then seized I) then I punished (those who disbelieved) in the Scriptures and messengers, (and how intense was My abhorrence!) see, O Muhammad, how I turned against them with chastisement when they rejected faith.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:27 ›
أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَخۡرَجۡنَا بِهِۦ ثَمَرَ ٰتࣲ مُّخۡتَلِفًا أَلۡوَ ٰنُهَاۚ وَمِنَ ٱلۡجِبَالِ جُدَدُۢ بِیضࣱ وَحُمۡرࣱ مُّخۡتَلِفٌ أَلۡوَ ٰنُهَا وَغَرَابِیبُ سُودࣱ ۝٢٧
Abdel Haleem
Have you [Prophet] not considered how God sends water down from the sky and that We produce with it fruits of varied colours; that there are in the mountains layers of white and red of various hues, and jet black
Attributed to Ibn Abbas

(Hast thou not seen) do you not know (that Allah causeth water) the rain (to fall from the sky, and We produce therewith fruit of diverse hues) sweet and sour fruits as well as other kinds; (and among the hills are streaks white and red, of diverse hues) like the diverse fruits, (and (others) raven black) black mountains, very intense in their blackness;

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:28 ›
وَمِنَ ٱلنَّاسِ وَٱلدَّوَاۤبِّ وَٱلۡأَنۡعَـٰمِ مُخۡتَلِفٌ أَلۡوَ ٰنُهُۥ كَذَ ٰلِكَۗ إِنَّمَا یَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَـٰۤؤُا۟ۗ إِنَّ ٱللَّهَ عَزِیزٌ غَفُورٌ ۝٢٨
Abdel Haleem
that there are various colours among human beings, wild animals, and livestock too? It is those of His servants who have knowledge who stand in true awe of God. God is almighty, most forgiving
Attributed to Ibn Abbas

(And of men) there are also different colours (and beasts) there are different kinds of beasts (and cattle, in like manner, diverse hues) there are different kinds of cattle? (The erudite among His bondsmen fear Allah alone) He says: from among all His servants, it is the erudite who fears Allah. (Lo! Allah is Mighty) in His dominion and kingdom, (Forgiving) He forgives whoever believes in Him.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:29 ›
إِنَّ ٱلَّذِینَ یَتۡلُونَ كِتَـٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقۡنَـٰهُمۡ سِرࣰّا وَعَلَانِیَةࣰ یَرۡجُونَ تِجَـٰرَةࣰ لَّن تَبُورَ ۝٢٩
Abdel Haleem
Those who recite God’s scripture, keep up the prayer, give secretly and openly from what We have provided for them, may hope for a trade that will never decline
Attributed to Ibn Abbas

(Lo! those who read the Scripture of Allah) those who read the Qur'an, i.e. Abu Bakr and his fellow believers, (and establish worship) and perform the five daily prayers, (and spend) in charity (of that which We have bestowed on them) of wealth (secretly) between them and Allah (and openly) in front of people, (they look forward to imperishable gain) i.e. Paradise,

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:30 ›
لِیُوَفِّیَهُمۡ أُجُورَهُمۡ وَیَزِیدَهُم مِّن فَضۡلِهِۦۤۚ إِنَّهُۥ غَفُورࣱ شَكُورࣱ ۝٣٠
Abdel Haleem
He will repay them in full, and give them extra from His bounty. He is most forgiving, most appreciative
Attributed to Ibn Abbas

(That He) Allah (will pay them their wages) their reward in Paradise (and increase them of His grace) one to tenfolds. (Lo! He is Forgiving) He forgives their great sins, (Responsive) for their works; He is thankful for people's little works and rewards them abundantly.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:31 ›
وَٱلَّذِیۤ أَوۡحَیۡنَاۤ إِلَیۡكَ مِنَ ٱلۡكِتَـٰبِ هُوَ ٱلۡحَقُّ مُصَدِّقࣰا لِّمَا بَیۡنَ یَدَیۡهِۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِیرُۢ بَصِیرࣱ ۝٣١
Abdel Haleem
The Scripture We have revealed to you [Prophet] is the Truth and confirms the scriptures that preceded it. God is well informed about His servants, He sees everything
Attributed to Ibn Abbas

(As for that which We inspire in thee) as for that with which We send Gabriel to you (of the Scripture) i.e. the Qur'an, (it is the Truth confirming) Allah's divine Oneness and also agrees with some laws (that which was (revealed) before it) of earlier Scriptures. (Lo! Allah is indeed Observer) He is aware of those who believe and those who do not, (Seer of his slaves) He sees their works.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:32 ›
ثُمَّ أَوۡرَثۡنَا ٱلۡكِتَـٰبَ ٱلَّذِینَ ٱصۡطَفَیۡنَا مِنۡ عِبَادِنَاۖ فَمِنۡهُمۡ ظَالِمࣱ لِّنَفۡسِهِۦ وَمِنۡهُم مُّقۡتَصِدࣱ وَمِنۡهُمۡ سَابِقُۢ بِٱلۡخَیۡرَ ٰتِ بِإِذۡنِ ٱللَّهِۚ ذَ ٰلِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِیرُ ۝٣٢
Abdel Haleem
We gave the Scripture as a heritage to Our chosen servants: some of them wronged their own souls, some stayed between [right and wrong], and some, by God’s leave, were foremost in good deeds. That is the greatest favour
Attributed to Ibn Abbas

(Then) after We sent Gabriel with the Qur'an to Muhammad (pbuh) (We gave the Scripture as inheritance) We gave the honour of memorising, writing and reciting the Qur'an (unto those whom We elected of our bondmen) by means of faith, i.e. the community of Muhammad (pbuh). (But of them are some who wrong themselves) through committing enormities, and these will not be saved unless there is intercession in their favour, or unless they are forgiven or when Allah's promise is fulfilled (and of them are some who are lukewarm) some of them did good works and evil works in equal measure; these will be slightly taken to task and then be saved, (and of them are some who outstrip (others) through good deeds) in the life of this world and among those brought near to the Garden of Eden in the Hereafter, (by Allah's leave) by Allah's given success and beneficence. (That) selection and outstripping (is the great favour) the greatest grace that Allah can bestow upon them!

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:33 ›
جَنَّـٰتُ عَدۡنࣲ یَدۡخُلُونَهَا یُحَلَّوۡنَ فِیهَا مِنۡ أَسَاوِرَ مِن ذَهَبࣲ وَلُؤۡلُؤࣰاۖ وَلِبَاسُهُمۡ فِیهَا حَرِیرࣱ ۝٣٣
Abdel Haleem
they will enter lasting Gardens where they will be adorned with bracelets of gold and pearls, where they will wear silk garments
Attributed to Ibn Abbas

Allah then showed their abode, saying: (Gardens of Eden!) the chamber of the Beneficent is their dwelling, with the Gardens surrounding it. (They enter them wearing armlets of gold and pearl) this is the attire of women while the attire of men will be made of gold (and their raiment therein) in Paradise (is silk).

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:34 ›
وَقَالُوا۟ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِیۤ أَذۡهَبَ عَنَّا ٱلۡحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورࣱ شَكُورٌ ۝٣٤
Abdel Haleem
They will say, ‘Praise be to God, who has separated us from all sorrow! Our Lord is truly most forgiving, most appreciative
Attributed to Ibn Abbas

(And they say) the inhabitants of Paradise say in Paradise: (Praise be to Allah) thanks and gratitude belong to Allah (who hath put grief) the grief of death, evanescence and the terrors of the Day of Judgement; it is also said that this means: the grief of the risks involved in the life of this world (away from us. Lo! Our Lord is Forgiving) He forgives great sins, (Bountiful) He is grateful for even the slightest of good works,

Connections 1 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:35 ›
ٱلَّذِیۤ أَحَلَّنَا دَارَ ٱلۡمُقَامَةِ مِن فَضۡلِهِۦ لَا یَمَسُّنَا فِیهَا نَصَبࣱ وَلَا یَمَسُّنَا فِیهَا لُغُوبࣱ ۝٣٥
Abdel Haleem
He has, in His bounty, settled us in the everlasting Home where no toil or fatigue will touch us.’
Attributed to Ibn Abbas

(Who, of His grace) out of His great favour, (has installed us in the mansion of eternity) in Paradise, (where toil toucheth us not nor can weariness affect us) in Paradise.

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:36 ›
وَٱلَّذِینَ كَفَرُوا۟ لَهُمۡ نَارُ جَهَنَّمَ لَا یُقۡضَىٰ عَلَیۡهِمۡ فَیَمُوتُوا۟ وَلَا یُخَفَّفُ عَنۡهُم مِّنۡ عَذَابِهَاۚ كَذَ ٰلِكَ نَجۡزِی كُلَّ كَفُورࣲ ۝٣٦
Abdel Haleem
But those who reject the truth will stay in Hellfire, where they will neither be finished off by death, nor be relieved from Hell’s torment: this is how We reward hardened disbelievers
Attributed to Ibn Abbas

(But as for those who disbelieve) in Muhammad (pbuh) and in the Qur'an, i.e. Abu Jahl and his host, (for them is fire of hell) in the Hereafter; (it taketh not complete effect upon them) they are not sentenced to death (so that they can die) and find rest, (nor is its torment lightened for them) not even for a twinkle of an eye. (Thus We punish) in the Hereafter (every ingrate) every disbeliever in Allah who is ungrateful for His bounties.

Connections 13 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (13) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:37 ›
وَهُمۡ یَصۡطَرِخُونَ فِیهَا رَبَّنَاۤ أَخۡرِجۡنَا نَعۡمَلۡ صَـٰلِحًا غَیۡرَ ٱلَّذِی كُنَّا نَعۡمَلُۚ أَوَ لَمۡ نُعَمِّرۡكُم مَّا یَتَذَكَّرُ فِیهِ مَن تَذَكَّرَ وَجَاۤءَكُمُ ٱلنَّذِیرُۖ فَذُوقُوا۟ فَمَا لِلظَّـٰلِمِینَ مِن نَّصِیرٍ ۝٣٧
Abdel Haleem
They will cry out loud in Hell, ‘Lord, let us out, and we will do righteous deeds, not what we did before!’- ‘ Did We not give you a life long enough to take warning if you were going to? The warner came to you, now taste the punishment.’ The evildoers will have nobody to help them
Attributed to Ibn Abbas

(And they) i.e. the disbelievers (cry for help there) in the Fire, and implore and beseech, ((saying): Our Lord!) O our Lord! (Release us) from the Fire and return us to the life of the world, for we will believe in You; and (we will do right) sincerely believing in You, (not (the wrong) that we used to do) in our state of idolatry. Allah will say to them: (Did not We grant you a life) did We not give you, O group of disbelievers, in the life of the world a respite (long enough for who reflected to reflect) long enough for reflection (therein) for anyone who wanted to reflect? (And the warner) Muhammad (pbuh) (came unto you) with the Qur'an and warned you against this day, but you did not believe him. (Now taste (the flavour of your deeds)) taste the torment of the Fire, (for evil-doers) the disbelievers (have no helper) to save them from Allah's chastisement.

Connections 13 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (13) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:38 ›
إِنَّ ٱللَّهَ عَـٰلِمُ غَیۡبِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ۝٣٨
Abdel Haleem
God knows all that is hidden in the heavens and earth; He knows the thoughts contained in the heart
Attributed to Ibn Abbas

(Lo! Allah is the knower of the Unseen of the heavens and the earth) He knows that were they to be returned to the life of this world, they would still engage in that which they were forbidden from. (Lo! He is Aware of the secret of (men's) breasts) He knows what is in the hearts whether it is good or evil.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:39 ›
هُوَ ٱلَّذِی جَعَلَكُمۡ خَلَـٰۤىِٕفَ فِی ٱلۡأَرۡضِۚ فَمَن كَفَرَ فَعَلَیۡهِ كُفۡرُهُۥۖ وَلَا یَزِیدُ ٱلۡكَـٰفِرِینَ كُفۡرُهُمۡ عِندَ رَبِّهِمۡ إِلَّا مَقۡتࣰاۖ وَلَا یَزِیدُ ٱلۡكَـٰفِرِینَ كُفۡرُهُمۡ إِلَّا خَسَارࣰا ۝٣٩
Abdel Haleem
it is He who made you [people] successors to the land. Those who deny the truth will bear the consequences: their denial will only make them more odious to their Lord, and add only to their loss
Attributed to Ibn Abbas

(He it is Who hath made you) O community of Muhammad (pbuh) (regents in the earth) dwellers in the earth after the destruction of past nations; (so he who disbelieveth) in Allah, (his disbelief be on his own head) the punishment of his disbelief is against his own soul. (Their disbelief increaseth for the disbelievers) in Muhammad (pbuh) and in the Qur'an, (in their Lord's sight) in the Hereafter, (naught save abhorrence) nothing but detestation. (Their disbelief) in the life of this world (increaseth for the disbelievers naught save loss) in the Hereafter.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:40 ›
قُلۡ أَرَءَیۡتُمۡ شُرَكَاۤءَكُمُ ٱلَّذِینَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِی مَاذَا خَلَقُوا۟ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكࣱ فِی ٱلسَّمَـٰوَ ٰتِ أَمۡ ءَاتَیۡنَـٰهُمۡ كِتَـٰبࣰا فَهُمۡ عَلَىٰ بَیِّنَتࣲ مِّنۡهُۚ بَلۡ إِن یَعِدُ ٱلظَّـٰلِمُونَ بَعۡضُهُم بَعۡضًا إِلَّا غُرُورًا ۝٤٠
Abdel Haleem
Say, ‘Consider those “partners” of yours that you call upon beside God. Show me! What part of the earth did they create? What share of the heavens do they possess?’ Have We given them a book that contains clear evidence? No indeed! The idolaters promise each other only delusion
Attributed to Ibn Abbas

(Say) O Muhammad, to the people of Mecca: (Have ye seen your partner-gods) your deities (to whom ye pray) whom you worship (beside Allah? Show me what they created of the earth! Or have they any portion) with Allah (in the heavens) in the creation of the heavens? (Or have We given them) i.e. the disbelievers of Mecca (a Scripture so that they act on clear proof therefrom) that they will not be punished? (Nay, the evil-doers promise) what the idolaters say in the life of this world to (one another) i.e. the leaders to those who followed them (only to deceive) only vanity in the Hereafter.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:41 ›
۞ إِنَّ ٱللَّهَ یُمۡسِكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ أَن تَزُولَاۚ وَلَىِٕن زَالَتَاۤ إِنۡ أَمۡسَكَهُمَا مِنۡ أَحَدࣲ مِّنۢ بَعۡدِهِۦۤۚ إِنَّهُۥ كَانَ حَلِیمًا غَفُورࣰا ۝٤١
Abdel Haleem
God keeps the heavens and earth from vanishing; if they did vanish, no one else could stop them. God is most forbearing, most forgiving
Attributed to Ibn Abbas

(Lo! Allah graspeth) holds (the heavens and the earth that they deviate not) so that they do not move from their actual place because of the enormity of the claim of the Jews and Christians when they maintained that Ezra and Jesus were the sons of Allah, (and if they were to deviate) and if they were to move from their actual place (there is not one that could grasp them after Him. Lo! He is ever Clement) despite the claim of the Jews and Christians, (Forgiving) He forgives whoever repents of them.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:42 ›
وَأَقۡسَمُوا۟ بِٱللَّهِ جَهۡدَ أَیۡمَـٰنِهِمۡ لَىِٕن جَاۤءَهُمۡ نَذِیرࣱ لَّیَكُونُنَّ أَهۡدَىٰ مِنۡ إِحۡدَى ٱلۡأُمَمِۖ فَلَمَّا جَاۤءَهُمۡ نَذِیرࣱ مَّا زَادَهُمۡ إِلَّا نُفُورًا ۝٤٢
Abdel Haleem
[The idolaters] swore their most solemn oath that, if someone came to warn them, they would be more rightly guided than any [other] community, but when someone did come they turned yet further away
Attributed to Ibn Abbas

(And they swore by Allah) i.e. the disbelievers of Mecca swore by Allah before the coming of the Prophet (pbuh) (their most binding oath) by Allah, (that if a warner) a warning Messenger (came unto them they would be more tractable) they would be swifter in responding and more guided in the religion (than any of the nations) than the Jews and Christians; (yet, when a warner) Muhammad (pbuh) (came unto them) with the Qur'an (it aroused in them naught save repugnance) from it,

Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:43 ›
ٱسۡتِكۡبَارࣰا فِی ٱلۡأَرۡضِ وَمَكۡرَ ٱلسَّیِّىِٕۚ وَلَا یَحِیقُ ٱلۡمَكۡرُ ٱلسَّیِّئُ إِلَّا بِأَهۡلِهِۦۚ فَهَلۡ یَنظُرُونَ إِلَّا سُنَّتَ ٱلۡأَوَّلِینَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبۡدِیلࣰاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحۡوِیلًا ۝٤٣
Abdel Haleem
became more arrogant in the land, and intensified their plotting of evil- the plotting of evil only rebounds on those who plot. Do they expect anything but what happened to earlier people? You will never find any change in God’s practice; you will never find any deviation there
Attributed to Ibn Abbas

((Shown in their) behaving arrogantly in the land) by rejecting faith in Muhammad (pbuh) and in the Qur'an (and plotting evil) to kill Muhammad (pbuh); (and the evil plot) evil words and works (encloseth but the men who make it) turn only against the people who make them. (Then, can they expect) can your people, once they disbelieved in you, expect (aught save the treatment of the folk of old) can they expect anything save the punishment of the people of old when they disbelieved in their messengers? (Thou wilt not find for Allah's way of treatment) for Allah's punishment (any substitute) any alteration, (nor wilt thou find for Allah's way of treatment aught of power to change) to someone other than Him.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

35:44 ›
أَوَ لَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلِهِمۡ وَكَانُوۤا۟ أَشَدَّ مِنۡهُمۡ قُوَّةࣰۚ وَمَا كَانَ ٱللَّهُ لِیُعۡجِزَهُۥ مِن شَیۡءࣲ فِی ٱلسَّمَـٰوَ ٰتِ وَلَا فِی ٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ عَلِیمࣰا قَدِیرࣰا ۝٤٤
Abdel Haleem
Have they not travelled in the land and seen how those before them met their end, although they were superior to them in strength? God is not to be frustrated by anything in the heavens or on the earth: He is all knowing, all powerful
Attributed to Ibn Abbas

(Have they) i.e. the disbelievers of Mecca (not travelled in the land and seen) and reflect upon (the nature of the consequence) the punishment (for those who were before them) when they disbelieved in their messengers, (and they were mightier) in physical strength (than these in power) and had more children? (Allah is not such that aught in the heavens or in the earth) of creation (escapeth Him. Lo! He is the Aware) He knows His creation, (the Mighty) He has power over them.

35:45 ›
وَلَوۡ یُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهۡرِهَا مِن دَاۤبَّةࣲ وَلَـٰكِن یُؤَخِّرُهُمۡ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّىۖ فَإِذَا جَاۤءَ أَجَلُهُمۡ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِیرَۢا ۝٤٥
Abdel Haleem
If God were to punish people [at once] for the wrong they have done, there would not be a single creature left on the surface of the earth. He gives them respite for a stated time and, whenever their time comes, God has been watching His servants
Attributed to Ibn Abbas

(If Allah took mankind) and the jinn (to task by that which they deserve) by their sins, (He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term) when the time of their destruction (cometh then verily (they will know that) Allah is ever Seer of His slaves) He knows who to destroy and who to spare'.

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