Tanwir al-Miqbas min Tafsir Ibn Abbas
Tanwir al-Miqbas min Tafsir Ibn Abbas al-Ikhlas الإِخْلَاص (Tauhid, Tawhid, The Unity)
Connections 13 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (13) cited by only one commentator
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Q 6:101 (al-An`am)
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Q 19:88 (Maryam)
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Q 19:89 (Maryam)
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Q 19:90 (Maryam)
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Q 19:91 (Maryam)
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Q 19:92 (Maryam)
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Q 19:93 (Maryam)
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Q 19:94 (Maryam)
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Q 19:95 (Maryam)
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Q 21:26 (al-Anbiya`)
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Q 21:27 (al-Anbiya`)
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Q 37:158 (as-Saffat)
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Q 37:159 (as-Saffat)
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By commentator who cites how many verses on this ayah
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
(Allah, the eternally Besought of all!) the Master whose glory is at its peak and for Whom all created beings are in need; it is also said that (al-Samad) means: He Who does not eat or drink; it is also said that this means: He Who does not have an interior; it is also said that this means: the Everlasting; and it is also said this means: the Sufficient; and it is also said this means: He who does not have an entrance or exit.
Connections 13 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (13) cited by only one commentator
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Q 6:101 (al-An`am)
cited by
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Q 19:88 (Maryam)
cited by
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Q 19:89 (Maryam)
cited by
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Q 19:90 (Maryam)
cited by
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Q 19:91 (Maryam)
cited by
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Q 19:92 (Maryam)
cited by
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Q 19:93 (Maryam)
cited by
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Q 19:94 (Maryam)
cited by
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Q 19:95 (Maryam)
cited by
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Q 21:26 (al-Anbiya`)
cited by
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Q 21:27 (al-Anbiya`)
cited by
-
Q 37:158 (as-Saffat)
cited by
-
Q 37:159 (as-Saffat)
cited by
By commentator who cites how many verses on this ayah
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
And it is also said that al-Samad means:(He begetteth not nor was begotten) He says: He did not inherit and will not be inherited; and it is also said this means: He does not have a son who will inherit His dominion and He was not begotten, which means that He did not inherit His dominion.
Connections 13 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (13) cited by only one commentator
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Q 6:101 (al-An`am)
cited by
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Q 19:88 (Maryam)
cited by
-
Q 19:89 (Maryam)
cited by
-
Q 19:90 (Maryam)
cited by
-
Q 19:91 (Maryam)
cited by
-
Q 19:92 (Maryam)
cited by
-
Q 19:93 (Maryam)
cited by
-
Q 19:94 (Maryam)
cited by
-
Q 19:95 (Maryam)
cited by
-
Q 21:26 (al-Anbiya`)
cited by
-
Q 21:27 (al-Anbiya`)
cited by
-
Q 37:158 (as-Saffat)
cited by
-
Q 37:159 (as-Saffat)
cited by
By commentator who cites how many verses on this ayah
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
(And there is none comparable unto Him) He says: He does not have an opposite, peer, or equal nor anyone who may resemble or begin to resemble Him; and it is also said this means: He does not have any co-equal who would compete with Him about dominion and sovereignty'.
Connections 13 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (13) cited by only one commentator
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Q 6:101 (al-An`am)
cited by
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Q 19:88 (Maryam)
cited by
-
Q 19:89 (Maryam)
cited by
-
Q 19:90 (Maryam)
cited by
-
Q 19:91 (Maryam)
cited by
-
Q 19:92 (Maryam)
cited by
-
Q 19:93 (Maryam)
cited by
-
Q 19:94 (Maryam)
cited by
-
Q 19:95 (Maryam)
cited by
-
Q 21:26 (al-Anbiya`)
cited by
-
Q 21:27 (al-Anbiya`)
cited by
-
Q 37:158 (as-Saffat)
cited by
-
Q 37:159 (as-Saffat)
cited by
By commentator who cites how many verses on this ayah
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Say: He is Allah, the One!): '(Say: He is Allah, the One!) the people of Quraysh asked the Prophet (pbuh): �O Muhammad! Describe for us your Lord; is He made of gold or silver?� And so Allah revealed this surah to describe His attributes and traits, saying: say to Quraysh, O Muhammad: He is Allah, the One, He has no son or partner.