Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas al-Insan الإِنْسَان (Man) 31 verses · Medinan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
76:1 ›
هَلۡ أَتَىٰ عَلَى ٱلۡإِنسَـٰنِ حِینࣱ مِّنَ ٱلدَّهۡرِ لَمۡ یَكُن شَیۡءࣰا مَّذۡكُورًا ۝١
Abdel Haleem
Was there not a period of time when man was nothing to speak of
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Hath there come upon man (ever)): '(Hath there come upon man (ever)) there has come upon Adam (any period of time) a period of 40 years when he was created and fashioned (in which he was a thing unremembered?) not knowing who he was, what his name was or what Allah wanted from him.

Connections 4 multi-source 3 single-source 3 commentators

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76:2 ›
إِنَّا خَلَقۡنَا ٱلۡإِنسَـٰنَ مِن نُّطۡفَةٍ أَمۡشَاجࣲ نَّبۡتَلِیهِ فَجَعَلۡنَـٰهُ سَمِیعَۢا بَصِیرًا ۝٢
Abdel Haleem
We created man from a drop of mingled fluid to put him to the test; We gave him hearing and sight
Attributed to Ibn Abbas

(Lo! We create man) i.e. the progeny of Adam (from a drop of thickened fluid) from Adam and Eve's drops of two different kinds of fluid: that of man being white and thick and that of the woman being yellow and thin; thus progeny comes from both of them (to test him) with hardship and comfort; it is also said this means: to test him with good and evil; (so We make him hearing, knowing) We gave him the faculty of hearing so that he could hear the Truth and guidance and the faculty of sight so that he could see the Truth and guidance. It is also said that We make him hearing, knowing in order to test him with good and evil, faith and disbelief.

Connections 3 single-source 1 commentator

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76:3 ›
إِنَّا هَدَیۡنَـٰهُ ٱلسَّبِیلَ إِمَّا شَاكِرࣰا وَإِمَّا كَفُورًا ۝٣
Abdel Haleem
We guided him to the right path, whether he was grateful or not
Attributed to Ibn Abbas

(Lo! We have shown him the way) of faith and disbelief, good and evil, (whether he be grateful) accepting faith (or disbelieving) it is also said this means: We have shown him the way to be either grateful or ungrateful.

Connections 3 single-source 1 commentator

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76:4 ›
إِنَّاۤ أَعۡتَدۡنَا لِلۡكَـٰفِرِینَ سَلَـٰسِلَا۟ وَأَغۡلَـٰلࣰا وَسَعِیرًا ۝٤
Abdel Haleem
We have prepared chains, iron collars, and blazing Fire for the disbelievers, bu
Attributed to Ibn Abbas

(Lo! We have prepared for disbelievers) Abu Jahl and his followers (manacles and carcans) in the Fire (and a raging fire.

Connections 6 single-source 1 commentator

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76:5 ›
إِنَّ ٱلۡأَبۡرَارَ یَشۡرَبُونَ مِن كَأۡسࣲ كَانَ مِزَاجُهَا كَافُورًا ۝٥
Abdel Haleem
the righteous will have a drink mixed with kafur
Attributed to Ibn Abbas

Lo! the righteous) who are true in their faith and obey Allah (shall drink of a cup) shall drink wine in Paradise (whereof the mixture is of water of Kafur,

Connections 7 single-source 2 commentators

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76:6 ›
عَیۡنࣰا یَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ یُفَجِّرُونَهَا تَفۡجِیرࣰا ۝٦
Abdel Haleem
a spring for God’s servants, which flows abundantly at their wish
Attributed to Ibn Abbas

A spring wherefrom the slaves of Allah) the friends of Allah (drink, making it gush forth abundantly) whenever they wish, from the Garden into their own habitations and palaces; it is also said that this means: they make it into a mixture;

Connections 1 multi-source 6 single-source 3 commentators

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76:7 ›
یُوفُونَ بِٱلنَّذۡرِ وَیَخَافُونَ یَوۡمࣰا كَانَ شَرُّهُۥ مُسۡتَطِیرࣰا ۝٧
Abdel Haleem
They fulfil their vows; they fear a day of widespread woes
Attributed to Ibn Abbas

Allah then described their traits when they were in the life of the world, saying: (Because they perform the vow) because they fulfil their pledges and oath by Allah; it is also said this means: they perform the obligations (and fear a day) and fear the torment of a day (whereof the evil) the torment (is wide spreading,

Connections 6 single-source 1 commentator

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76:8 ›
وَیُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِینࣰا وَیَتِیمࣰا وَأَسِیرًا ۝٨
Abdel Haleem
they give food to the poor, the orphan, and the captive, though they love it themselves
Attributed to Ibn Abbas

And feed with food the needy wretch, the orphan) among the Muslims (and the prisoner) and the Muslim prisoner in the captivity of the idolaters; and it is also said: any kind of prisoner, (for love of Him) despite their desire for food and its scarcity,

Connections 6 single-source 1 commentator

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76:9 ›
إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ لَا نُرِیدُ مِنكُمۡ جَزَاۤءࣰ وَلَا شُكُورًا ۝٩
Abdel Haleem
saying, ‘We feed you for the sake of God alone: We seek neither recompense nor thanks from you
Attributed to Ibn Abbas

((Saying)) that is inwardly, because they did not utter this openly but Allah informed us about the genuineness of their hearts: (We feed you, for the sake of Allah only) we feed you for the sake of Allah's reward and beneficence only. (We wish for no reward) with which to pay us back (nor thanks from you) nor gratitude from you;

Connections 7 single-source 2 commentators

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76:10 ›
إِنَّا نَخَافُ مِن رَّبِّنَا یَوۡمًا عَبُوسࣰا قَمۡطَرِیرࣰا ۝١٠
Abdel Haleem
We fear the Day of our Lord––a woefully grim Day.’
Attributed to Ibn Abbas

(Lo! we fear from our Lord) from the punishment of our Lord (a day of frowning) when faces are frowning (and of fate) a hard day whose torment and horrors are severe.

Connections 7 single-source 2 commentators

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76:11 ›
فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَ ٰلِكَ ٱلۡیَوۡمِ وَلَقَّىٰهُمۡ نَضۡرَةࣰ وَسُرُورࣰا ۝١١
Abdel Haleem
So God will save them from the woes of that Day, give them radiance and gladness
Attributed to Ibn Abbas

(Therefore Allah hath warded from them the evil of that day) the torment of that day, (and hath made them find) and has given them (brightness) bright and beautiful faces (and joy) in their hearts;

Connections 7 single-source 2 commentators

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76:12 ›
وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةࣰ وَحَرِیرࣰا ۝١٢
Abdel Haleem
and reward them, for their steadfastness, with a Garden and silken robes
Attributed to Ibn Abbas

(And hath awarded them for all that they endured) in the life of the world of poverty and misfortunes, (a Garden and silk attire;

Connections 7 single-source 2 commentators

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76:13 ›
مُّتَّكِءِینَ فِیهَا عَلَى ٱلۡأَرَاۤىِٕكِۖ لَا یَرَوۡنَ فِیهَا شَمۡسࣰا وَلَا زَمۡهَرِیرࣰا ۝١٣
Abdel Haleem
They will sit on couches, feeling neither scorching heat nor biting cold
Attributed to Ibn Abbas

(Reclining therein) sitting comfortably in the Garden (upon couches) in curtained canopies, (they will find there neither (heat of) a sun nor bitter cold) He says: they are touched neither by the heat of the sun nor by cold.

Connections 7 single-source 2 commentators

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76:14 ›
وَدَانِیَةً عَلَیۡهِمۡ ظِلَـٰلُهَا وَذُلِّلَتۡ قُطُوفُهَا تَذۡلِیلࣰا ۝١٤
Abdel Haleem
with shady [branches] spread above them and clusters of fruit hanging close at hand
Attributed to Ibn Abbas

(The shade) of trees (thereof is close upon them and the clustered fruits thereof bow down) are made close and available to them.

Connections 7 single-source 2 commentators

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76:15 ›
وَیُطَافُ عَلَیۡهِم بِءَانِیَةࣲ مِّن فِضَّةࣲ وَأَكۡوَابࣲ كَانَتۡ قَوَارِیرَا۠ ۝١٥
Abdel Haleem
They will be served with silver plate
Attributed to Ibn Abbas

(Goblets of silver are brought round for them) by servants, (and beakers (as) of glass) without handles or covers

Connections 7 single-source 2 commentators

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76:16 ›
قَوَارِیرَا۟ مِن فِضَّةࣲ قَدَّرُوهَا تَقۡدِیرࣰا ۝١٦
Abdel Haleem
and gleaming silver goblets according to their fancy
Attributed to Ibn Abbas

((Bright as) glass but (made) of silver, which they (themselves) have measured) in the hands of slave youths (to the measure (of their deeds)) it is also said that the drink is so measured that it is neither more nor less than what is required.

Connections 6 single-source 1 commentator

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76:17 ›
وَیُسۡقَوۡنَ فِیهَا كَأۡسࣰا كَانَ مِزَاجُهَا زَنجَبِیلًا ۝١٧
Abdel Haleem
and they will be given a drink infused with ginge
Attributed to Ibn Abbas

(There) in the Garden (are they watered with a cup) of wine (whereof the mixture is of Zanjabil,

Connections 6 single-source 1 commentator

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76:18 ›
عَیۡنࣰا فِیهَا تُسَمَّىٰ سَلۡسَبِیلࣰا ۝١٨
Abdel Haleem
from a spring called Salsabil
Attributed to Ibn Abbas

The water of a spring therein) in the Garden, (named Salsabil.

Connections 6 single-source 1 commentator

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76:19 ›
۞ وَیَطُوفُ عَلَیۡهِمۡ وِلۡدَ ٰنࣱ مُّخَلَّدُونَ إِذَا رَأَیۡتَهُمۡ حَسِبۡتَهُمۡ لُؤۡلُؤࣰا مَّنثُورࣰا ۝١٩
Abdel Haleem
Everlasting youths will attend them––if you could see them, you would think they were scattered pearls––
Attributed to Ibn Abbas

There wait on them youths of immortal youths) in Paradise who never die or are taken out of it; it is also said this means: youths wearing beautiful garments, (whom, when you see) O Muhammad, (thou wouldst take for scattered pearls) because of their brightness; and it is also said this means: because of their scatteredness.

Connections 6 single-source 1 commentator

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76:20 ›
وَإِذَا رَأَیۡتَ ثَمَّ رَأَیۡتَ نَعِیمࣰا وَمُلۡكࣰا كَبِیرًا ۝٢٠
Abdel Haleem
and if you were to look around, you would see bliss and great wealth
Attributed to Ibn Abbas

(When thou seest) O Muhammad, (thou wilt see there) in the Garden (bliss) lasting bliss for its dwellers (and high estate) none enters in on them except with greetings of peace and permission.

Connections 6 single-source 1 commentator

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76:21 ›
عَـٰلِیَهُمۡ ثِیَابُ سُندُسٍ خُضۡرࣱ وَإِسۡتَبۡرَقࣱۖ وَحُلُّوۤا۟ أَسَاوِرَ مِن فِضَّةࣲ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابࣰا طَهُورًا ۝٢١
Abdel Haleem
they will wear garments of green silk and brocade; they will be adorned with silver bracelets; their Lord will give them a pure drink
Attributed to Ibn Abbas

(Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink) pure from filth; it is also said this means: Allah purifies them from hatred, cheating and enmity.

Connections 7 multi-source 5 single-source 4 commentators

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76:22 ›
إِنَّ هَـٰذَا كَانَ لَكُمۡ جَزَاۤءࣰ وَكَانَ سَعۡیُكُم مَّشۡكُورًا ۝٢٢
Abdel Haleem
[It will be said], ‘This is your reward. Your endeavours are appreciated.’
Attributed to Ibn Abbas

(Lo! This) which I have described to you of food, drink and raiment (is a reward for you) is a reward from Allah. (Your endeavour (upon earth) hath found acceptance) your works were accepted and made to grow.

Connections 6 single-source 1 commentator

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76:23 ›
إِنَّا نَحۡنُ نَزَّلۡنَا عَلَیۡكَ ٱلۡقُرۡءَانَ تَنزِیلࣰا ۝٢٣
Abdel Haleem
We Ourself have sent down this Quran to you [Prophet] in gradual revelation
Attributed to Ibn Abbas

(Lo! We, even We, have revealed unto thee the Qur'an) We have sent you Gabriel with the Qur'an, (a revelation) in instalments: one, two and three verses at a time;

Connections 9 single-source 1 commentator

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76:24 ›
فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تُطِعۡ مِنۡهُمۡ ءَاثِمًا أَوۡ كَفُورࣰا ۝٢٤
Abdel Haleem
Await your Lord’s Judgement with patience; do not yield to any of these sinners or disbelievers
Attributed to Ibn Abbas

(So submit patiently to thy Lord's command) to your Lord's decree; and it is also said this means: be patient in conveying the message of your Lord, (and obey not of them) of the disbelievers of Quraysh (any guilty one) any lewd and liar one, i.e. al-Walid Ibn al-Mughirah (or disbeliever) in Allah, i.e. 'Utbah Ibn Rabi'ah.

Connections 13 single-source 2 commentators

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Single-source mentions (13) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:25 ›
وَٱذۡكُرِ ٱسۡمَ رَبِّكَ بُكۡرَةࣰ وَأَصِیلࣰا ۝٢٥
Abdel Haleem
remember the name of your Lord at dawn and in the evening
Attributed to Ibn Abbas

(Remember the name of thy Lord) pray by the command of your Lord (at morn and evening) i.e. the prayers of Fajr, Zuhr and 'Asr.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:26 ›
وَمِنَ ٱلَّیۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَیۡلࣰا طَوِیلًا ۝٢٦
Abdel Haleem
bow down before Him, and glorify Him at length by night
Attributed to Ibn Abbas

(And worship Him (a portion) of the night) pray the prayer of Maghrib and 'Isha'. (And glorify Him through the livelong night) pray to Him at night, this refers to supererogatory prayers; it is also said that the night prayer was made compulsory on him but not on his Companions.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:27 ›
إِنَّ هَـٰۤؤُلَاۤءِ یُحِبُّونَ ٱلۡعَاجِلَةَ وَیَذَرُونَ وَرَاۤءَهُمۡ یَوۡمࣰا ثَقِیلࣰا ۝٢٧
Abdel Haleem
These people love the fleeting life. They put aside [all thoughts of] a Heavy Day
Attributed to Ibn Abbas

(Lo! These) the people of Mecca (love fleeting life) love striving for the life of the world, (and put behind them (the remembrance of)) and refrain from striving for the day which is ahead of them (a grievous day) whose torment and horrors are severe.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:28 ›
نَّحۡنُ خَلَقۡنَـٰهُمۡ وَشَدَدۡنَاۤ أَسۡرَهُمۡۖ وَإِذَا شِئۡنَا بَدَّلۡنَاۤ أَمۡثَـٰلَهُمۡ تَبۡدِیلًا ۝٢٨
Abdel Haleem
Yet We created them; We strengthened their constitution; if We please, We can replace such people completely
Attributed to Ibn Abbas

(We, even We, created them) i.e. the people of Mecca, (and strengthened their frame) and made their constitution strong. (And when We will, We can replace them, bringing others like them) i.e. We destroy them (in their stead) He says: if We had willed, We would have destroyed these sinful and disbelieving people and brought instead of them people who are better and more obedient.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:29 ›
إِنَّ هَـٰذِهِۦ تَذۡكِرَةࣱۖ فَمَن شَاۤءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِیلࣰا ۝٢٩
Abdel Haleem
This is a reminder. Let whoever wishes, take the way to his Lord
Attributed to Ibn Abbas

(Lo! this is an Admonishment) from Allah, (that whosoever will may choose a way unto his Lord) that whoever will may believe in Allah's divine Oneness and return to his Lord.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:30 ›
وَمَا تَشَاۤءُونَ إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝٣٠
Abdel Haleem
But you will only wish to do so if God wills- God is all knowing, all wise
Attributed to Ibn Abbas

(Yet ye will not) good or evil, faith or disbelief, (unless Allah willeth) that you will it. (Lo! Allah is Knower) of what you will whether it is good or evil, (Wise) He decreed that you do not will anything of good or evil except that which He wills.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:31 ›
یُدۡخِلُ مَن یَشَاۤءُ فِی رَحۡمَتِهِۦۚ وَٱلظَّـٰلِمِینَ أَعَدَّ لَهُمۡ عَذَابًا أَلِیمَۢا ۝٣١
Abdel Haleem
He admits whoever He will into His Mercy and has prepared a painful torment for the disbelievers
Attributed to Ibn Abbas

(He maketh whom He will to enter His mercy) He honours whoever deserves it with the religion of Islam, (and for evil-doers) the disbelieving idolaters (hath prepared) soon in the Hereafter (a painful doom) whose pain extends to their hearts'.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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