Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas an-Naba` النَّبَأ (The Tidings, The Announcement) 40 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
78:1 ›
عَمَّ يَتَسَاءَلُونَ
Abdel Haleem
What are they asking about
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Whereof do they question one another?): He says: 'what are they-meaning the people of Quraysh-talking about?'

Connections 4 single-source 1 commentator

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78:2 ›
عَنِ النَّبَإِ الْعَظِيمِ
Abdel Haleem
The momentous announcemen
Attributed to Ibn Abbas

((It is) of the awful tidings) they are talking about the tidings of the noble, glorious and great Qur'an,

Connections 4 single-source 1 commentator

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78:3 ›
الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ
Abdel Haleem
about which they differ
Attributed to Ibn Abbas

(Concerning which they are in disagreement) some of them disbelieve in Muhammad (pbuh) and in the Qur'an while others believe in them. This is because whenever Gabriel brought down a section of the Qur'an to the Prophet (pbuh) and he recited it to them, they used to talk about it, and some of them would believe while others would persist in their disbelief.

Connections 4 single-source 1 commentator

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78:4 ›
كَلَّا سَيَعْلَمُونَ
Abdel Haleem
They will find out
Attributed to Ibn Abbas

(Nay) this is a reply to the disbelievers, (but they will come to know!) They will come to know upon the advent of death what will be done with them.

Connections 4 single-source 1 commentator

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78:5 ›
ثُمَّ كَلَّا سَيَعْلَمُونَ
Abdel Haleem
In the end they will find out
Attributed to Ibn Abbas

(Nay) truly, (again, but they will come to know!) They will come to know in the grave what will be done with them. This is a threat from Allah to those who disbelieved in Muhammad (pbuh) and in the Qur'an.

Connections 4 single-source 1 commentator

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78:6 ›
أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا
Abdel Haleem
Did We not make the earth smooth
Attributed to Ibn Abbas

Allah then mentioned the blessings He bestowed upon them, saying: (Have We not made the earth an expanse) and a place to sleep,

Connections 4 single-source 1 commentator

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78:7 ›
وَالْجِبَالَ أَوْتَادًا
Abdel Haleem
and make the mountains to keep it stable
Attributed to Ibn Abbas

(And the high hills bulwarks) for it so that it does not sway?

Connections 4 single-source 1 commentator

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78:8 ›
وَخَلَقْنَاكُمْ أَزْوَاجًا
Abdel Haleem
Did We not create you in pairs
Attributed to Ibn Abbas

(And We have created you in pairs) male and female,

Connections 4 single-source 1 commentator

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78:9 ›
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
Abdel Haleem
give you sleep for rest
Attributed to Ibn Abbas

(And have appointed your sleep for repose) a repose for your bodies; and it is said this means: nice and beautiful,

Connections 4 single-source 1 commentator

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78:10 ›
وَجَعَلْنَا اللَّيْلَ لِبَاسًا
Abdel Haleem
the night as a cover
Attributed to Ibn Abbas

(And have appointed the night as a cloak) and it is said this means: a dwelling,

Connections 5 single-source 2 commentators

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78:11 ›
وَجَعَلْنَا النَّهَارَ مَعَاشًا
Abdel Haleem
and the day for your livelihood
Attributed to Ibn Abbas

(And have appointed the day for livelihood) for seeking livelihood.

Connections 4 single-source 1 commentator

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78:12 ›
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
Abdel Haleem
Did We not build seven strong [heavens] above you
Attributed to Ibn Abbas

(And We have built) and We have created (above you) above your heads (seven strong (heavens)) seven thick heavens,

Connections 4 single-source 1 commentator

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78:13 ›
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
Abdel Haleem
and make a blazing lamp
Attributed to Ibn Abbas

(And have appointed a dazzling lamp) and have appointed a radiant sun for the children of Adam,

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78:14 ›
وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا
Abdel Haleem
Did We not send water pouring down from the cloud
Attributed to Ibn Abbas

(And have sent down from the rainy clouds abundant Water,

Connections 4 single-source 1 commentator

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78:15 ›
لِّنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا
Abdel Haleem
to bring forth with it grain, plants
Attributed to Ibn Abbas

Thereby to produce grain and plant) to produce through the rain all kinds of grains and plants,

Connections 4 single-source 1 commentator

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78:16 ›
وَجَنَّاتٍ أَلْفَافًا
Abdel Haleem
and luxuriant gardens
Attributed to Ibn Abbas

(And gardens of thick foliage) and it is also said this means: different kinds of foliage.

Connections 4 single-source 1 commentator

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78:17 ›
إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا
Abdel Haleem
A time has been appointed for the Day of Decision
Attributed to Ibn Abbas

(Lo! the Day of Decision is a fixed time) it is the appointed time when the people of old and later generations will be gathered,

Connections 11 single-source 1 commentator

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78:18 ›
يَوْمَ يُنفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا
Abdel Haleem
a Day when the Trumpet will sound and you will come forward in crowds
Attributed to Ibn Abbas

(A day when the trumpet is blown) the blowing of the resurrection, (and ye come in multitudes) host after host and group after group,

Connections 11 single-source 1 commentator

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78:19 ›
وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا
Abdel Haleem
when the sky will open up like wide portals
Attributed to Ibn Abbas

(And the heaven is opened) and the gates of heaven are opened (and becometh as gates) and becomes different roads,

Connections 11 single-source 1 commentator

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78:20 ›
وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا
Abdel Haleem
when the mountains will vanish like a mirage
Attributed to Ibn Abbas

(And the hills are set in motion) on the face of the earth (and become as a mirage.

Connections 11 single-source 1 commentator

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78:21 ›
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
Abdel Haleem
Hell lies in wait
Attributed to Ibn Abbas

Lo! Hell lurketh in ambush) the Fire is a detention and prison,

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78:22 ›
لِّلطَّاغِينَ مَآبًا
Abdel Haleem
a home for oppressor
Attributed to Ibn Abbas

(A home for the rebellious) a point of return for the disbelievers.

Connections 11 single-source 1 commentator

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78:23 ›
لَّابِثِينَ فِيهَا أَحْقَابًا
Abdel Haleem
to stay in for a long, long time
Attributed to Ibn Abbas

(They will abide therein for ages) they will abide in the Fire for ages and ages, each age consisting of 80 years, each year being 360 days and each day is the equivalent of 1,000 years of the years of the life of the world; it is also said that none knows the exact duration of these ages save Allah, and therefore these ages are never interrupted.

Connections 10 single-source 1 commentator

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78:24 ›
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Abdel Haleem
where they will taste no coolness nor drin
Attributed to Ibn Abbas

(Therein) in the Fire (taste they neither coolness) cool water; and it is also said this means: sleep (nor (any) drink) cold drink

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78:25 ›
إِلَّا حَمِيمًا وَغَسَّاقًا
Abdel Haleem
except one that is scalding and dark––
Attributed to Ibn Abbas

(Save boiling water and a paralysing cold) and it is also said this means: filthy water:

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78:26 ›
جَزَاءً وِفَاقًا
Abdel Haleem
a fitting requital
Attributed to Ibn Abbas

(Reward proportioned (to their evil deeds)) a reward which is commensurate with their works.

Connections 11 single-source 1 commentator

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78:27 ›
إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا
Abdel Haleem
for they did not fear a reckoning
Attributed to Ibn Abbas

(For lo! they looked not) while in the life of the world (for a reckoning) they did not fear the chastisement of the Hereafter nor did they believe in it;

Connections 10 single-source 1 commentator

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78:28 ›
وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا
Abdel Haleem
and they rejected Our messages as lies
Attributed to Ibn Abbas

(They called Our revelations) Our Scripture and Messenger (false with strong denial.

Connections 11 single-source 1 commentator

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78:29 ›
وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا
Abdel Haleem
We have recorded everything in a Record
Attributed to Ibn Abbas

Everything) regarding the works of the children of Adam (have We recorded in a Book) We wrote it down in the Guarded or Preserved Tablet.

Connections 11 single-source 1 commentator

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78:30 ›
فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Abdel Haleem
‘Taste this: all you will get from Us is more torment.’
Attributed to Ibn Abbas

(So taste) the chastisement in the Fire. (No increase do We give you) in the Fire (save of torment) one kind of torment after another.

Connections 11 single-source 1 commentator

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78:31 ›
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Abdel Haleem
For those who were aware of God there is supreme fulfilment
Attributed to Ibn Abbas

(Lo! for the duteous) for those who ward off disbelief, idolatry and indecencies (is achievement) safety from the Fire and nearness of Allah

Connections 1 single-source 1 commentator

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78:32 ›
حَدَائِقَ وَأَعْنَابًا
Abdel Haleem
private gardens, vineyards
Attributed to Ibn Abbas

(Gardens) of trees and palm-trees (enclosed and vineyards,

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78:33 ›
وَكَوَاعِبَ أَتْرَابًا
Abdel Haleem
nubile, well-matched companions
Attributed to Ibn Abbas

And maidens for companions) who are all of the same age: 33 years of age,

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By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

78:34 ›
وَكَأْسًا دِهَاقًا
Abdel Haleem
and an overflowing cup
Attributed to Ibn Abbas

(And a full cup) one cup after another.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

78:35 ›
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا
Abdel Haleem
There they will hear no vain or lying talk
Attributed to Ibn Abbas

(There) in Paradise (hear they) the inhabitants of the Garden (never vain discourse) oaths or falsehood, (nor lying) they do not lie to each other.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

78:36 ›
جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا
Abdel Haleem
a reward from your Lord, a fitting gif
Attributed to Ibn Abbas

(Requital) a reward (from thy Lord a gift) that He bestows upon them in the Garden (in payment) ten rewards for each good deed; and it is also said this means: reward in proportion to their good deeds

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

78:37 ›
رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
Abdel Haleem
from the Lord of the heavens and earth and everything between, the Lord of Mercy. They will have no authority from Him to speak
Attributed to Ibn Abbas

(Lord of the heavens and the earth, and (all) that is between them) of creation and marvels, (the Beneficent) He is the Beneficent; (with Whom none) none of His slaves, i.e. the angels as well as others (can converse) with regard to intercession until Allah gives them permission to do so.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

78:38 ›
يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا
Abdel Haleem
On the Day when the Spirit and the angels stand in rows, they will not speak except for those to whom the Lord of Mercy gives permission, who will say only what is right
Attributed to Ibn Abbas

(On the day when the angels and the Spirit) Gabriel; and it is also said: this is a created being whose tremendousness only Allah knows; Ibn Mas'ud also said: the Spirit is an angel greater than every thing save the Throne, and this angel glorifies Allah each day 12,000 formulas of glorification, and which each glorification he utters Allah creates an angel who seeks forgiveness for the believers until the Day of Judgement; it is also said this refers to a group of angels who have feet and hands like those of humans (stand arrayed, they speak not) to intercede, (saving him whom the Beneficent alloweth) to intercede (and who speaketh right) truly �there is no deity save Allah�.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

78:39 ›
ذَٰلِكَ الْيَوْمُ الْحَقُّ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا
Abdel Haleem
That is the Day of Truth. So whoever wishes to do so should take the path that leads to his Lord
Attributed to Ibn Abbas

(That is the True Day) in which will happen what I have mentioned. (So whoso will should seek recourse) whoever will believe in Allah's divine Oneness and seek through his belief in Allah's divine Oneness a way of return (unto his Lord.

Connections 1 multi-source 6 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

78:40 ›
إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا
Abdel Haleem
We have warned you of imminent torment, on the Day when every person will see what their own hands have sent ahead for them, when the disbeliever will say, ‘If only I were dust!’
Attributed to Ibn Abbas

Lo! We warn you) O people of Mecca (of a doom at hand) which will surely happen, (a day whereon a man will look) when the believer will look; and it is also said: when the disbeliever will look (on that which his own hands have sent before) have earned of good or evil, (and the disbeliever will cry: �Would that I were dust!�) with the beasts. Because of the horrors, severity and torment of that day, the disbeliever will wish to be turned into dust along with beasts. This will occur on the day when the first trumpet resounds'.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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