Tanwir al-Miqbas min Tafsir Ibn Abbas al-Infitar الإِنْفِطَار (The Cleaving, The Cleaving Asunder, Bursting Apart) 19 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
إِذَا السَّمَاءُ انفَطَرَتْ
Abdel Haleem
When the sky is torn apart
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (When the heaven is cleft asunder): '(When the heaven is cleft asunder) by the descent of the Lord-a descent without modality-and the angels and whatever He wills of His command,

Connections 5 single-source 2 commentators

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وَإِذَا الْكَوَاكِبُ انتَثَرَتْ
Abdel Haleem
when the stars are scattered
Attributed to Ibn Abbas

(When the planets are dispersed) on the face of the earth,

Connections 5 single-source 2 commentators

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وَإِذَا الْبِحَارُ فُجِّرَتْ
Abdel Haleem
when the seas burst forth
Attributed to Ibn Abbas

(When the seas are poured forth) into each other, the sweet into the salty, such that they become one sea,

Connections 5 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَإِذَا الْقُبُورُ بُعْثِرَتْ
Abdel Haleem
when graves turn inside out
Attributed to Ibn Abbas

(And the sepulchres are overturned) the dead in them are taken out,

Connections 5 single-source 2 commentators

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Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ
Abdel Haleem
each soul will know what it has done and what it has left undone
Attributed to Ibn Abbas

(A soul) every soul at that point (will know what it hath sent before (it)) of good or evil (and what left behind) of good or evil wont; it is also said this means: it will know the acts of obedience it offered and those it missed.

Connections 5 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

يَا أَيُّهَا الْإِنسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ
Abdel Haleem
Mankind, what has lured you away from God
Attributed to Ibn Abbas

(O man!) i.e. O disbelieving man; here referring specifically to Kildah Ibn Usayd (What hath made thee careless concerning thy Lord) when you disbelieved in Him, (the Bountiful) the Forgiving,

Connections 4 single-source 1 commentator

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الَّذِي خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ
Abdel Haleem
your generous Lord, who created you, shaped you, proportioned you
Attributed to Ibn Abbas

(Who created thee) a living being from a sperm drop, (then fashioned) in the womb of your mother, (then proportioned thee) then made your stature erect?

Connections 4 single-source 1 commentator

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فِي أَيِّ صُورَةٍ مَّا شَاءَ رَكَّبَكَ
Abdel Haleem
in whatever form He chose
Attributed to Ibn Abbas

(Into whatsoever form He will, He casteth thee) if He wills He makes you resemble your paternal or maternal uncles, He can make you handsome or ugly; and if He wills He can turn you into the form of an ape or swine, or the like of them.

Connections 4 single-source 1 commentator

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كَلَّا بَلْ تُكَذِّبُونَ بِالدِّينِ
Abdel Haleem
Yet you still take the Judgement to be a lie
Attributed to Ibn Abbas

(Nay) truly, (but they) the Quraysh (deny the Judgement) and the Reckoning.

Connections 4 single-source 1 commentator

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وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ
Abdel Haleem
Over you stan
Attributed to Ibn Abbas

(Lo! there are above you guardians) among the angels who guard and preserve your works,

Connections 3 single-source 1 commentator

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كِرَامًا كَاتِبِينَ
Abdel Haleem
watchers, noble recorder
Attributed to Ibn Abbas

(Generous) who are honoured in the sight of Allah and completely surrendered to Him (and recording) they record your works,

Connections 3 single-source 1 commentator

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يَعْلَمُونَ مَا تَفْعَلُونَ
Abdel Haleem
who know what you do
Attributed to Ibn Abbas

(Who know (all) that ye do) and say of good and evil and record all of it.

Connections 3 single-source 1 commentator

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إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ
Abdel Haleem
the good will live in bliss
Attributed to Ibn Abbas

(Lo! the righteous) who are true in their faith: Abu Bakr and his believing brothers (verily will be in delight) in the Garden whose bliss is everlasting.

Connections 1 single-source 1 commentator

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وَإِنَّ الْفُجَّارَ لَفِي جَحِيمٍ
Abdel Haleem
and the wicked will burn in the Fire
Attributed to Ibn Abbas

(And lo! the wicked) Kildah and his fellow disbelievers (verily will be in hell;

Connections 1 single-source 1 commentator

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يَصْلَوْنَهَا يَوْمَ الدِّينِ
Abdel Haleem
They will enter it on the Day of Judgemen
Attributed to Ibn Abbas

They will burn therein) they will enter the Fire (on the Day of Judgement) on the Day of Reckoning and Judgement between created beings,

Connections 1 single-source 1 commentator

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وَمَا هُمْ عَنْهَا بِغَائِبِينَ
Abdel Haleem
and they will find no escape
Attributed to Ibn Abbas

(And will not) i.e. the disbelievers (be absent thence) whence they enter it.

Connections 1 single-source 1 commentator

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وَمَا أَدْرَاكَ مَا يَوْمُ الدِّينِ
Abdel Haleem
What will explain to you what the Day of Judgement is
Attributed to Ibn Abbas

(Ah, what will convey unto thee) O Muhammad (what the Day of Judgement is!) what is the Day of Reckoning. (Again, what will convey unto thee) O Muhammad

Connections 1 single-source 1 commentator

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ثُمَّ مَا أَدْرَاكَ مَا يَوْمُ الدِّينِ
Abdel Haleem
Yes! What will explain to you what the Day of Judgement is
Attributed to Ibn Abbas

(what the Day of Judgement is!) what the Day of Reckoning is. He said this to arouse his astonishment, in order to magnify such a Day.

Connections 1 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْئًا وَالْأَمْرُ يَوْمَئِذٍ لِّلَّهِ
Abdel Haleem
The Day when no soul will be able to do anything for another; on that Day, command will belong to God
Attributed to Ibn Abbas

Allah the explained to him, saying: (A day on which no soul) no believing soul (hath power at all) no power to save or intercede (for any (other) soul) for any disbelieving soul. (The (absolute) command) sentencing and judging between people (on that day is Allah's) is in Allah's hands; none other than Him has that in his power and none will challenge Him about it'.

Connections 1 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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