Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas Fussilat فُصِّلَت (Explained in Detail, Revelations Well Expounded) 54 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
41:1 ›
حمۤ ۝١
Abdel Haleem
Ha Mi
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Ha. Mim.): '(Ha. Mim.) He says: He has decreed that which will happen, i.e. it will be manifest, and it is also an oath by which He swore.

Connections 2 multi-source 6 single-source 4 commentators

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41:2 ›
تَنزِیلࣱ مِّنَ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ ۝٢
Abdel Haleem
A revelation from the Lord of Mercy, the Giver of Mercy
Attributed to Ibn Abbas

(A revelation from the Beneficent, the Merciful,

Connections 1 multi-source 6 single-source 4 commentators

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41:3 ›
كِتَـٰبࣱ فُصِّلَتۡ ءَایَـٰتُهُۥ قُرۡءَانًا عَرَبِیࣰّا لِّقَوۡمࣲ یَعۡلَمُونَ ۝٣
Abdel Haleem
a Scripture whose verses are made distinct as a Quran in Arabic for people who understand
Attributed to Ibn Abbas

A scripture) He says: this Scripture is a revelation from the Beneficent, the Merciful unto Muhammad (pbuh) (whereof the verses) explaining the commands and prohibitions, the lawful and unlawful (are exposited, a Lecture in Arabic) Allah sent Gabriel with it to Muhammad (pbuh) in the Arabic usage (for people who have knowledge) for people who believe in Muhammad, Allah bless him and give peace, and in the Qur'an.

Connections 6 single-source 1 commentator

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41:4 ›
بَشِیرࣰا وَنَذِیرࣰا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا یَسۡمَعُونَ ۝٤
Abdel Haleem
giving good news and warning. Yet most of them turn away and so do not hear
Attributed to Ibn Abbas

(Good tidings) of Paradise (and a warning) from hell; it gives good tidings of the Garden to those who believe in the Qur'an and warns from the Fire those who disbelieve in the Qur'an. (But most of them) the disbelievers of Mecca (turn away) from believing in Muhammad (pbuh) and in the Qur'an (so that they hear not) they do not believe in Muhammad (pbuh) or in the Qur'an nor do they obey Allah.

Connections 7 single-source 2 commentators

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41:5 ›
وَقَالُوا۟ قُلُوبُنَا فِیۤ أَكِنَّةࣲ مِّمَّا تَدۡعُونَاۤ إِلَیۡهِ وَفِیۤ ءَاذَانِنَا وَقۡرࣱ وَمِنۢ بَیۡنِنَا وَبَیۡنِكَ حِجَابࣱ فَٱعۡمَلۡ إِنَّنَا عَـٰمِلُونَ ۝٥
Abdel Haleem
They say, ‘Our hearts are encased against [the faith] you call us to; our ears are heavy; there is a barrier between us and you. So you do whatever you want, and so shall we.’
Attributed to Ibn Abbas

(And they) the disbelievers of Mecca, Abu Jahl and his host (say: Our hearts are protected) our hearts are shielded (from that unto which thou (O Muhammad) callest us) i.e. the Qur'an and the profession of Allah's divine Oneness, (and in our ears there is a deafness) we do not hear what you say to us, (and between us and thee there is a veil) they covered their heads with their clothes and then said: " O Muhammad! There is between us and you a veil and we do not hear what you say " , to mock him. (Act) according to your religion for your own god so that we are destroyed, (then. Lo! we also shall be acting) for our deities, following our religion, in order to destroy you.

Connections 7 single-source 2 commentators

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41:6 ›
قُلۡ إِنَّمَاۤ أَنَا۠ بَشَرࣱ مِّثۡلُكُمۡ یُوحَىٰۤ إِلَیَّ أَنَّمَاۤ إِلَـٰهُكُمۡ إِلَـٰهࣱ وَ ٰحِدࣱ فَٱسۡتَقِیمُوۤا۟ إِلَیۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَیۡلࣱ لِّلۡمُشۡرِكِینَ ۝٦
Abdel Haleem
Say [Prophet], ‘I am only a mortal like you, [but] it has been revealed to me that your God is One. Take the straight path to Him and seek His forgiveness. Woe to the idolaters
Attributed to Ibn Abbas

(Say) to them, O Muhammad: (I am only a mortal) a human being (like you. It is inspired in me) Gabriel was sent to me with the Qur'an to convey to you (that your God is One God) He has no son or partner, (therefore take the straight path unto Him) therefore turn to Him with repentance from idolatry (and seek forgiveness of Him) and declare His divine Oneness. (And woe) severe punishment; it is also said this means: a river of puss and blood in Gehenna (unto the idolaters) Abu Jahl and his host,

Connections 8 single-source 1 commentator

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41:7 ›
ٱلَّذِینَ لَا یُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡءَاخِرَةِ هُمۡ كَـٰفِرُونَ ۝٧
Abdel Haleem
who do not pay the prescribed alms and refuse to believe in the world to come
Attributed to Ibn Abbas

(Who give not the poor-due) they do not testify that there is no deity except Allah, (and who are disbelievers in) deniers of (the Hereafter) resurrection after death, and Paradise and hell.

Connections 8 single-source 1 commentator

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41:8 ›
إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمۡ أَجۡرٌ غَیۡرُ مَمۡنُونࣲ ۝٨
Abdel Haleem
Those who believe and do good deeds will have a reward that never fails.’
Attributed to Ibn Abbas

(Lo! as for those who believe) in Muhammad (pbuh) and in the Qur'an (and do good works) and do acts of obedience between them and their Lord, (for them is a reward enduring) and undiminished; it is also said that the reward of their works will be registered after they reach old age or die and will be recorded undiminished until the Day of Judgement.

Connections 8 single-source 1 commentator

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41:9 ›
۞ قُلۡ أَىِٕنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِی خَلَقَ ٱلۡأَرۡضَ فِی یَوۡمَیۡنِ وَتَجۡعَلُونَ لَهُۥۤ أَندَادࣰاۚ ذَ ٰلِكَ رَبُّ ٱلۡعَـٰلَمِینَ ۝٩
Abdel Haleem
Say, ‘How can you disregard the One who created the earth in two Days? How can you set up other gods as His equals? He is the Lord of all the worlds!’
Attributed to Ibn Abbas

(Say) O Muhammad: (Disbelieve ye) O people of Mecca (verily in Him Who created the earth in two Days) each day the equivalent of 1,000 days of the days which you count: Sunday, Monday, etc., (and ascribe ye unto Him rivals) from among the idols? (He (and none else) is the Lord of the Worlds) the one who created them is the Lord of all that which has a spirit.

Connections 7 multi-source 13 single-source 2 commentators

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41:10 ›
وَجَعَلَ فِیهَا رَوَ ٰسِیَ مِن فَوۡقِهَا وَبَـٰرَكَ فِیهَا وَقَدَّرَ فِیهَاۤ أَقۡوَ ٰتَهَا فِیۤ أَرۡبَعَةِ أَیَّامࣲ سَوَاۤءࣰ لِّلسَّاۤىِٕلِینَ ۝١٠
Abdel Haleem
He placed solid mountains on it, blessed it, measured out its varied provisions for all who seek them––all in four Days
Attributed to Ibn Abbas

(He placed therein) He created therein (firm hills rising above it) as pillars for it, (and blessed it) i.e. the earth with water, trees, vegetation and fruits (and measured therein its sustenance) its livelihoods, in each land there is a livelihood which is not found elsewhere (in four Days) He says: He created the spirits 4,000 years, of the years of the life of the world, before He created the bodies and He measured the sustenance of these bodies 4,000 years of the years of the life of this world before he measured the sustenance of the spirits, (alike for (all) who ask) alike for those who ask sustenance and those who do not; it is also said that this means: as an exposition to those who ask how He created them. It is thus that he created them;

Connections 1 multi-source 17 single-source 2 commentators

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41:11 ›
ثُمَّ ٱسۡتَوَىٰۤ إِلَى ٱلسَّمَاۤءِ وَهِیَ دُخَانࣱ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِیَا طَوۡعًا أَوۡ كَرۡهࣰا قَالَتَاۤ أَتَیۡنَا طَاۤىِٕعِینَ ۝١١
Abdel Haleem
Then He turned to the sky, which was smoke––He said to it and the earth, ‘Come into being, willingly or not,’ and they said, ‘We come willingly’––
Attributed to Ibn Abbas

(Then turned He to the heaven) then He turned to the creation of the heaven (when it was smoke) steam of water, (and said unto it) unto the heaven (and unto the earth) after He had created both: (Come both of you) give both of you the water and vegetation that you have, (willingly or loth. They said: We come) we give, (obedient) to Allah, even though we dislike people's unresponsiveness.

Connections 18 single-source 1 commentator

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41:12 ›
فَقَضَىٰهُنَّ سَبۡعَ سَمَـٰوَاتࣲ فِی یَوۡمَیۡنِ وَأَوۡحَىٰ فِی كُلِّ سَمَاۤءٍ أَمۡرَهَاۚ وَزَیَّنَّا ٱلسَّمَاۤءَ ٱلدُّنۡیَا بِمَصَـٰبِیحَ وَحِفۡظࣰاۚ ذَ ٰلِكَ تَقۡدِیرُ ٱلۡعَزِیزِ ٱلۡعَلِیمِ ۝١٢
Abdel Haleem
and in two Days He formed seven heavens, and assigned an order to each. We have made the nearest one beautifully illuminated and secure. Such is the design of the Almighty, the All Knowing
Attributed to Ibn Abbas

(Then He ordained them) He created them (seven heavens) one above the other (in two Days) each day the equivalent of 1,000 years of the years of the life of this world (and inspired in each heaven its mandate) He created for each heaven its inhabitants and commanded it its command; (and we decked the nether heaven) the first heaven (with lamps) with stars, (and rendered it inviolable) and We protected it by means of the stars from the satans, such that some stars are an adornment for the heaven and remain fix, and some of which are used for finding directions in the darkness of land and sea and some are missiles sent against the satans. (That is the measuring) the providence (of the Mighty) in retribution against those who disbelieve in Him, (the Knower) of His providence as well as of those who believe in Him and those who do not.

Connections 19 single-source 2 commentators

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41:13 ›
فَإِنۡ أَعۡرَضُوا۟ فَقُلۡ أَنذَرۡتُكُمۡ صَـٰعِقَةࣰ مِّثۡلَ صَـٰعِقَةِ عَادࣲ وَثَمُودَ ۝١٣
Abdel Haleem
If they turn away, say, ‘I have warned you about a blast like the one which struck 'Ad and Thamud
Attributed to Ibn Abbas

(But if they) the disbelievers of Mecca: 'Utbah and his host (turn away) from faith, (then say: I warn you) by means of the Qur'an (of a thunderbolt) of a punishment (like the thunderbolt) like the punishment ((which fell of old upon the tribes) of 'Aad and Thamud;

Connections 5 single-source 1 commentator

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41:14 ›
إِذۡ جَاۤءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَیۡنِ أَیۡدِیهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوۤا۟ إِلَّا ٱللَّهَۖ قَالُوا۟ لَوۡ شَاۤءَ رَبُّنَا لَأَنزَلَ مَلَـٰۤىِٕكَةࣰ فَإِنَّا بِمَاۤ أُرۡسِلۡتُم بِهِۦ كَـٰفِرُونَ ۝١٤
Abdel Haleem
when their messengers came to them, from all angles, saying, “Serve no one but God,” they said, “If our Lord had wished, He would have sent down angels. We do not believe in the message with which you have been sent.”
Attributed to Ibn Abbas

When their messengers came unto them from before them) before 'Aad and Thamud to their respective people (and behind them) and after them messenger were sent to their folks, (saying: Worship none) do not declare the divine Oneness of anyone (but Allah! They said) each folk said to their messenger: (If our Lord had willed) to send us a messenger, (He surely would have sent down angels (unto us)) from the angels He has with Him, (so lo! we are disbelievers in that wherewith ye have been sent) We reject that with which you have been sent, you are but a human being like us.

Connections 5 single-source 1 commentator

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41:15 ›
فَأَمَّا عَادࣱ فَٱسۡتَكۡبَرُوا۟ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّ وَقَالُوا۟ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَ لَمۡ یَرَوۡا۟ أَنَّ ٱللَّهَ ٱلَّذِی خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةࣰۖ وَكَانُوا۟ بِءَایَـٰتِنَا یَجۡحَدُونَ ۝١٥
Abdel Haleem
The people of 'Ad behaved arrogantly throughout the land without any right, saying, “Who could be stronger than us?” Did they not realize that God, who created them, was stronger than them?’ They continued to reject Our message
Attributed to Ibn Abbas

(As for 'Aad) the folk of Hud, (they were arrogant) they were too proud to accept faith (in the land without right) to do so, (and they said) to Hud: (Who is mightier than us in power) who is stronger than us in power and strength such that he might destroy us? (Could they not see) did they not know (that Allah Who created them, He was mightier than them in power) and could easily destroy them? (And they denied Our revelations) and they disbelieved in Our Scripture and Messenger Hud.

Connections 5 single-source 1 commentator

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:16 ›
فَأَرۡسَلۡنَا عَلَیۡهِمۡ رِیحࣰا صَرۡصَرࣰا فِیۤ أَیَّامࣲ نَّحِسَاتࣲ لِّنُذِیقَهُمۡ عَذَابَ ٱلۡخِزۡیِ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا یُنصَرُونَ ۝١٦
Abdel Haleem
so We let a roaring wind loose on them for a few disastrous days to make them taste the punishment of shame in this world; more shameful still will be the punishment of the life to come, and they will not be helped
Attributed to Ibn Abbas

(Therefore We let loose on them) We set on them (a raging wind) an icy wind (in evil days) days of ill omen for them which brought chastisement upon them; it is also said that this means: hard days, (that We might make them taste the torment of disgrace) a severe disgrace (in the life of the world. And verily the doom of the Hereafter will be more shameful) than the disgrace they faced in the life if the world, (and they will not be helped) they will not be prevented from Allah's chastisement.

Connections 5 single-source 1 commentator

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41:17 ›
وَأَمَّا ثَمُودُ فَهَدَیۡنَـٰهُمۡ فَٱسۡتَحَبُّوا۟ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَـٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُوا۟ یَكۡسِبُونَ ۝١٧
Abdel Haleem
As for Thamud, We gave them guidance but they preferred blindness, so they were struck by a blast of humiliating punishment for their misdeeds
Attributed to Ibn Abbas

(And as for Thamud) the people of Salih, (We gave them guidance) We sent to them Salih and made clear to them what is disbelief and what is faith and the difference between the Truth and falsehood, (but they preferred blindness to the guidance) they preferred disbelief to faith, (so the bolt of the doom of humiliation) the cry of a severe chastisement (overtook them because of what they used to earn) and say and do in their state of disbelief and because they hamstrung the camel.

Connections 6 single-source 2 commentators

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41:18 ›
وَنَجَّیۡنَا ٱلَّذِینَ ءَامَنُوا۟ وَكَانُوا۟ یَتَّقُونَ ۝١٨
Abdel Haleem
We saved those who believed and were mindful of God
Attributed to Ibn Abbas

(And We delivered those who believed) in Salih (and used to keep their duty to Allah) and used to ward off disbelief, idolatry and hamstringing the camel.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:19 ›
وَیَوۡمَ یُحۡشَرُ أَعۡدَاۤءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ یُوزَعُونَ ۝١٩
Abdel Haleem
On the Day when God’s enemies are gathered up for the Fire and driven onward
Attributed to Ibn Abbas

(And (make mention of) the day) which is the Day of Judgement (when the enemies of Allah) Safwan Ibn Umayyah and Rabi'ah Ibn 'Amr, Habib Ibn 'Amr as well as all the disbelievers (are gathered unto the Fire) one after the other, (they are driven on

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:20 ›
حَتَّىٰۤ إِذَا مَا جَاۤءُوهَا شَهِدَ عَلَیۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَـٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُوا۟ یَعۡمَلُونَ ۝٢٠
Abdel Haleem
their ears, eyes, and skins will, when they reach it, testify against them for their misdeeds
Attributed to Ibn Abbas

Till, when they reach it) i.e. the Fire, (their ears and their eyes and their skins testify against them) their ears will testify about what they heard, and their eyes will testify about what they saw and their skins and limbs will tell about what they did (as to what they used to do) with them in their state of disbelief.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:21 ›
وَقَالُوا۟ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَیۡنَاۖ قَالُوۤا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِیۤ أَنطَقَ كُلَّ شَیۡءࣲۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةࣲ وَإِلَیۡهِ تُرۡجَعُونَ ۝٢١
Abdel Haleem
They will say to their skins, ‘Why did you testify against us?’ and their skins will reply, ‘God, who gave speech to everything, has given us speech- it was He who created you the first time and to Him you have been returned
Attributed to Ibn Abbas

(And they say unto their skins) to their limbs; and it is also said: to their sexual organs: (Why testify ye against us) when we were trying to argue in your favour? (They say: Allah hath given us speech) Allah has made us speak (Who giveth speech to all things) to all created beings today, (and Who created you) and Who made you speak (at the first) in the first instance, (and unto Whom ye are returned) after death.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:22 ›
وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن یَشۡهَدَ عَلَیۡكُمۡ سَمۡعُكُمۡ وَلَاۤ أَبۡصَـٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَـٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا یَعۡلَمُ كَثِیرࣰا مِّمَّا تَعۡمَلُونَ ۝٢٢
Abdel Haleem
yet you did not try to hide yourselves from your ears, eyes, and skin to prevent them from testifying against you. You thought that God did not know about much of what you were doing
Attributed to Ibn Abbas

(Ye did not hide yourselves) you will not be able to prevent your limbs (lest your ears and your eyes and your skins should testify against you) in the Hereafter; it is also said that this means: you were not able in the life of this world to hide from some limbs what other limbs earned, such that they do not testify against you; and it is also said that this means: you were not sure that your ears, eyes and skins would testify against you in the Hereafter, (but ye deemed) but you said (that Allah knew not much of what ye did) and said in private.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:23 ›
وَذَ ٰلِكُمۡ ظَنُّكُمُ ٱلَّذِی ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَـٰسِرِینَ ۝٢٣
Abdel Haleem
so it was the thoughts you entertained about your Lord that led to your ruin, and you became losers.’
Attributed to Ibn Abbas

(That, your thought which ye did think about your Lord) this which you said falsely about your Lord because of surmise (hath ruined you) has destroyed you; (and ye find yourselves (this day) among the lost) by being subject to punishment.

Connections 6 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:24 ›
فَإِن یَصۡبِرُوا۟ فَٱلنَّارُ مَثۡوࣰى لَّهُمۡۖ وَإِن یَسۡتَعۡتِبُوا۟ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِینَ ۝٢٤
Abdel Haleem
The Fire will still be their home, even if they resign themselves to patience, and if they pray to be allowed to make amends, they will not be given permission to do so
Attributed to Ibn Abbas

(And though they are resigned) in the Fire or not resigned, (yet the Fire is still their home) it will be the home of Safwan Ibn Umayyah and his host; (and if they ask for favour) if they ask to return to the life of the world, (yet they are not of those unto whom favour can be shown) they are not to return to the life of the world.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:25 ›
۞ وَقَیَّضۡنَا لَهُمۡ قُرَنَاۤءَ فَزَیَّنُوا۟ لَهُم مَّا بَیۡنَ أَیۡدِیهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَیۡهِمُ ٱلۡقَوۡلُ فِیۤ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُوا۟ خَـٰسِرِینَ ۝٢٥
Abdel Haleem
We have appointed, for the disbelievers, companions who make their past and present seem fair and right to them, but the sentence has already been passed on them, along with generations of jinn and men before them: they were losers
Attributed to Ibn Abbas

(And We assigned them comrades) helpers and partners among the satans, (who made their present and their past fair-seeming unto them) about the life of the world, they enticed them not to spend, making them believe that the life of the world will never perish or end; and regarding the matter of the Hereafter, they convinced them that there is no Paradise or hell, resurrection or reckoning. (And the Word) of chastisement (concerning nations of the jinn and humankind) of the disbelievers among the jinn and human beings (who passed away before them hath effect for them) has been ordained for them. (Verily they are the losers) in that they are punished.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:26 ›
وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لَا تَسۡمَعُوا۟ لِهَـٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡا۟ فِیهِ لَعَلَّكُمۡ تَغۡلِبُونَ ۝٢٦
Abdel Haleem
The disbelievers say, ‘Do not listen to this Quran; drown it in frivolous talk: you may gain the upper hand.’
Attributed to Ibn Abbas

(Those who disbelieve) the disbelievers of Mecca, Abu Jahl and his host (say: Heed not this Qur'an) which is recited to you by Muhammad (pbuh) (and drown the hearing of it) by causing uproar; (haply ye may conquer) Muhammad (pbuh) and make him keep quiet.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:27 ›
فَلَنُذِیقَنَّ ٱلَّذِینَ كَفَرُوا۟ عَذَابࣰا شَدِیدࣰا وَلَنَجۡزِیَنَّهُمۡ أَسۡوَأَ ٱلَّذِی كَانُوا۟ یَعۡمَلُونَ ۝٢٧
Abdel Haleem
We shall certainly give the disbelievers a taste of severe punishment. We shall repay them according to their worst deeds
Attributed to Ibn Abbas

(But verily We shall cause those who disbelieve) Abu Jahl and his host (to taste an awful doom) in the life of the world, at Badr, (and verily We shall requite them the worst of what they used to do) the most evil of what they used to do in the life of the world.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:28 ›
ذَ ٰلِكَ جَزَاۤءُ أَعۡدَاۤءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِیهَا دَارُ ٱلۡخُلۡدِ جَزَاۤءَۢ بِمَا كَانُوا۟ بِءَایَـٰتِنَا یَجۡحَدُونَ ۝٢٨
Abdel Haleem
that is the reward of the enemies of God- the Fire will be their lasting home, a payment for their rejection of Our revelations
Attributed to Ibn Abbas

(That) which they will have in the life of the world (is the reward of Allah's enemies) and the reward of Allah's enemies in the Hereafter is: (the Fire. Therein) in the Fire (is their immortal home) they will abide therein for eternity; (payment forasmuch as they denied Our revelations) Muhammad (pbuh) and the Qur'an.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:29 ›
وَقَالَ ٱلَّذِینَ كَفَرُوا۟ رَبَّنَاۤ أَرِنَا ٱلَّذَیۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِیَكُونَا مِنَ ٱلۡأَسۡفَلِینَ ۝٢٩
Abdel Haleem
The disbelievers will say, ‘Our Lord, show us those jinn and men who misled us and we shall trample them underfoot, so that they may be among the lowest of the low.’
Attributed to Ibn Abbas

(And those who disbelieve will say) while in the Fire: (Our Lord!) O our Lord! (Show us these who beguiled us) those who misguided us from the Truth and guidance (of the jinn and humankind) from the jinn Satan, and from humankind Cain who killed his brother Abel; and it is also said: from the jinn Iblis, and from the humans their leaders. (We will place them beneath our feet) to punish them (that they may be among the nethermost) that they may be among those who suffer the chastisement most.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:30 ›
إِنَّ ٱلَّذِینَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَـٰمُوا۟ تَتَنَزَّلُ عَلَیۡهِمُ ٱلۡمَلَـٰۤىِٕكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحۡزَنُوا۟ وَأَبۡشِرُوا۟ بِٱلۡجَنَّةِ ٱلَّتِی كُنتُمۡ تُوعَدُونَ ۝٣٠
Abdel Haleem
As for those who say, ‘Our Lord is God,’ and take the straight path towards Him, the angels come down to them and say, ‘Have no fear or grief, but rejoice in the good news of Paradise, which you have been promised
Attributed to Ibn Abbas

(Lo! those who say: Our Lord is Allah) they professed Allah's divine Oneness, (and afterward are upright) in faith and do not revert to disbelief; it is also said this means: those who are upright in performing the five daily prayers and do not play tricks, (the angels descend upon them) when their spirits are taken away, (saying: Fear not) the chastisement which is ahead (nor grieve) about what you have left behind, (but bear good tidings of the Paradise which ye are promised) in the life of the world.

Connections 1 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:31 ›
نَحۡنُ أَوۡلِیَاۤؤُكُمۡ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَفِی ٱلۡءَاخِرَةِۖ وَلَكُمۡ فِیهَا مَا تَشۡتَهِیۤ أَنفُسُكُمۡ وَلَكُمۡ فِیهَا مَا تَدَّعُونَ ۝٣١
Abdel Haleem
We are your allies in this world and in the world to come, where you will have everything you desire and ask fo
Attributed to Ibn Abbas

(We are your protecting friends in the life of the world) We protected you in the life of the world (and in the Hereafter) and We will protect you in the Hereafter; these are the guardian angels. (There) in Paradise (ye will have (all) that your souls desire, and there) in Paradise (ye will have (all) for which ye pray) all that which you request.

Connections 1 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:32 ›
نُزُلࣰا مِّنۡ غَفُورࣲ رَّحِیمࣲ ۝٣٢
Abdel Haleem
as a welcoming gift from the Most Forgiving, Most Merciful One.’
Attributed to Ibn Abbas

(A gift of welcome) food and drink for you (from the Forgiving) Who forgives those who repent, (the Merciful) towards those who die repentant.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:33 ›
وَمَنۡ أَحۡسَنُ قَوۡلࣰا مِّمَّن دَعَاۤ إِلَى ٱللَّهِ وَعَمِلَ صَـٰلِحࣰا وَقَالَ إِنَّنِی مِنَ ٱلۡمُسۡلِمِینَ ۝٣٣
Abdel Haleem
Who speaks better than someone who calls people to God, does what is right, and says, ‘I am one of those devoted to God’
Attributed to Ibn Abbas

(And who is better in speech) who is wiser in speech; and it is also said that this means: who is better in inviting others (than him who prayeth unto his Lord) than he who invites people to believe in Allah's divine Oneness; i.e. Muhammad (pbuh) (and doeth right) and perform the obligations; it is also said that this verse was revealed about the muezzins. He says: who is better in inviting people than he who calls to Allah through the call to prayer and then does right, i.e. performs two units of prayer after the call to prayer, except for the call to prayer of Maghrib, (and saith: Lo! I am of those who surrender (unto Him)) I adhere to the religion of Islam and says: I believe truly. The reference here is to Muhammad (pbuh) and his Companions.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:34 ›
وَلَا تَسۡتَوِی ٱلۡحَسَنَةُ وَلَا ٱلسَّیِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِی هِیَ أَحۡسَنُ فَإِذَا ٱلَّذِی بَیۡنَكَ وَبَیۡنَهُۥ عَدَ ٰوَةࣱ كَأَنَّهُۥ وَلِیٌّ حَمِیمࣱ ۝٣٤
Abdel Haleem
Good and evil cannot be equal. [Prophet], repel evil with what is better and your enemy will become as close as an old and valued friend
Attributed to Ibn Abbas

(The good deed) the call to Allah's divine Oneness by the Prophet (pbuh) (and the evil deed are not alike) and the call to idolatry by Abu Jahl are not alike; it is also said that this means: the testimony that there is no deity save Allah and ascribing partners to Allah are not alike. (Repel) O Muhammad, lest he tries, (the evil deed) idolatry from Abu Jahl (with one which is better) with " there is no deity save Allah " ; it is also said that this means: repel evil from Abu Jahl with that which is better, i.e. with good words, greetings and kindness, if you do that (then lo! he, between whom and thee there was enmity) regarding religion, i.e. Abu Jahl ((will become) as though he was a bosom friend) as though he is of the same religion or a close relative.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:35 ›
وَمَا یُلَقَّىٰهَاۤ إِلَّا ٱلَّذِینَ صَبَرُوا۟ وَمَا یُلَقَّىٰهَاۤ إِلَّا ذُو حَظٍّ عَظِیمࣲ ۝٣٥
Abdel Haleem
but only those who are steadfast in patience, only those who are blessed with great righteousness, will attain to such goodness
Attributed to Ibn Abbas

(But none is granted it) none is granted the Garden in the Hereafter (save those who are steadfast) in the face of misfortunes and the harm of the enemies in the life of the world, (and none is granted it) and none is given success to repel the evil deed with a good deed (save the owner of great happiness) save the one who has abundant reward in the Garden, like Muhammad (pbuh) and his Companions.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:36 ›
وَإِمَّا یَنزَغَنَّكَ مِنَ ٱلشَّیۡطَـٰنِ نَزۡغࣱ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٣٦
Abdel Haleem
If a prompting from Satan should stir you, seek refuge with God: He is the All Hearing and the All Knowing
Attributed to Ibn Abbas

(And if a whisper from the devil reach thee (O Muhammad)) and if a whisper from the devil reaches you, you should reciprocate Abu Jahl's harshness with harshness like it (then seek refuge in Allah) from the accursed devil. (Lo! He is the Hearer) of what Abu Jahl says, (the Knower) of his punishment; it is also said that this means: He is the Hearer of your seeking refuge in Him, the Knower of the whispering of the devil.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:37 ›
وَمِنۡ ءَایَـٰتِهِ ٱلَّیۡلُ وَٱلنَّهَارُ وَٱلشَّمۡسُ وَٱلۡقَمَرُۚ لَا تَسۡجُدُوا۟ لِلشَّمۡسِ وَلَا لِلۡقَمَرِ وَ̅ٱ̅سۡ̅جُ̅دُ̅و̅ا۟̅ ̅لِ̅لَّ̅هِ̅ ٱلَّذِی خَلَقَهُنَّ إِن كُنتُمۡ إِیَّاهُ تَعۡبُدُونَ ۝٣٧
Abdel Haleem
The night, the day, the sun, the moon, are only a few of His signs. Do not bow down in worship to the sun or the moon, but bow down to God who created them, if it is truly Him that you worship
Attributed to Ibn Abbas

(And of His portents) and of the signs of His divine Oneness and power (are the night and the day and the sun and the moon) all these are signs from Allah. (Adore not the sun) worship not the sun (nor the moon; but adore Allah) but worship Allah (Who created them) i.e. He created the sun, the moon, the day and the night, (if it is in truth Him whom ye worship) if you wish to worship Allah, then do not worship the sun and the moon, for you should worship the One Who created them; it is also said that this means: if, by worshipping the sun and the moon, you intend to worship Allah, then do not worship them, for the worship of Allah lies in not worshipping them.

Connections 5 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:38 ›
فَإِنِ ٱسۡتَكۡبَرُوا۟ فَٱلَّذِینَ عِندَ رَبِّكَ یُسَبِّحُونَ لَهُۥ بِٱلَّیۡلِ وَٱلنَّهَارِ وَهُمۡ لَا یَسۡءَمُونَ ۝٣٨ ۩
Abdel Haleem
If the disbelievers are too arrogant, [remember, Prophet, that] those who are with your Lord glorify Him tirelessly night and day
Attributed to Ibn Abbas

(But if they are too proud) to accept faith and worship Allah alone (still those who are with thy Lord) i.e. the angels (glorify Him) i.e. pray to Allah (night and day, and tire not) be not not bored of worshipping Allah.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:39 ›
وَمِنۡ ءَایَـٰتِهِۦۤ أَنَّكَ تَرَى ٱلۡأَرۡضَ خَـٰشِعَةࣰ فَإِذَاۤ أَنزَلۡنَا عَلَیۡهَا ٱلۡمَاۤءَ ٱهۡتَزَّتۡ وَرَبَتۡۚ إِنَّ ٱلَّذِیۤ أَحۡیَاهَا لَمُحۡیِ ٱلۡمَوۡتَىٰۤۚ إِنَّهُۥ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ۝٣٩
Abdel Haleem
Another of His signs is this: you see the earth lying desolate, but when We send water down on to it, it stirs and grows. He who gives it life will certainly give life to the dead. He has power over everything
Attributed to Ibn Abbas

(And of His portents) and of the signs of His divine Oneness and power ((is this): that thou seest the earth lowly) still and dead, (but when We send down water) rain (thereon it thrilleth) because of the rain (and groweth) vegetation. (Lo! He who quickeneth it) after it was dead (is verily the Quickener of the dead) for the resurrection. (Lo! He is Able to do all things) whether it is giving death or life.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:40 ›
إِنَّ ٱلَّذِینَ یُلۡحِدُونَ فِیۤ ءَایَـٰتِنَا لَا یَخۡفَوۡنَ عَلَیۡنَاۤۗ أَفَمَن یُلۡقَىٰ فِی ٱلنَّارِ خَیۡرٌ أَم مَّن یَأۡتِیۤ ءَامِنࣰا یَوۡمَ ٱلۡقِیَـٰمَةِۚ ٱعۡمَلُوا۟ مَا شِئۡتُمۡ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِیرٌ ۝٤٠
Abdel Haleem
Those who distort the meaning of Our message are not hidden from Us. Is he who is hurled into the Fire better, or he who comes through safely on the Day of Resurrection? Do whatever you want, God certainly sees everything you do
Attributed to Ibn Abbas

(Lo! those who distort Our revelations) those who deny Our signs-Muhammad (pbuh) and the Qur'an-(are not hid from Us) none of their works is hidden from Us. (Is he who is hurled into the Fire) Abu Jahl and his host (better, or he who cometh secure) from the torment (on the Day of Resurrection) this refers to Muhammad (pbuh) and his Companions? (Do what ye will) O people of Mecca; this is a threat made to them. (Lo! He is Seer of what ye do) He will requite your works.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:41 ›
إِنَّ ٱلَّذِینَ كَفَرُوا۟ بِٱلذِّكۡرِ لَمَّا جَاۤءَهُمۡۖ وَإِنَّهُۥ لَكِتَـٰبٌ عَزِیزࣱ ۝٤١
Abdel Haleem
Those who reject the Quran when it comes to them- though it is an unassailable Scriptur
Attributed to Ibn Abbas

(Lo! those who disbelieve in the Reminder) i.e. the Qur'an (when it cometh unto them) when Muhammad (pbuh) took it to them; the reference here is to Abu Jahl and his host, ((are guilty)) and in the Hereafter they will have the Fire of Gehenna, (for lo! It) i.e. the Qur'an (is an unassailable Scripture) a glorious and noble Scripture.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:42 ›
لَّا یَأۡتِیهِ ٱلۡبَـٰطِلُ مِنۢ بَیۡنِ یَدَیۡهِ وَلَا مِنۡ خَلۡفِهِۦۖ تَنزِیلࣱ مِّنۡ حَكِیمٍ حَمِیدࣲ ۝٤٢
Abdel Haleem
which falsehood cannot touch from any angle, a Revelation sent down from the Wise One, Worthy of All Praise
Attributed to Ibn Abbas

(Falsehood cannot come at it) it is not contradicted by the Torah, the Gospel or by any revealed Scriptures (from before it) before its revelation (or behind it) and after there will be no Scripture which will contradict it; it is also said that this means: the Torah, the Gospel, the Psalms and all the Scriptures which were revealed before the Qur'an do not contradict it and there will be no Scripture in the future which will contradict it and, hence, it will remain uncontradicted; and it is also said that this means: Iblis did not come to Muhammad (pbuh) before the coming of Gabriel to him such that he added to the Qur'an, nor did he come to him after Gabriel such that he took away from the Qur'an; and it is also said that this means: the Qur'an does not contradict itself, but rather everything in it is in perfect agreement. ((It is) a revelation from the Wise) in His command and decree, (the Owner of Praise) the Praiseworthy in His acts.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:43 ›
مَّا یُقَالُ لَكَ إِلَّا مَا قَدۡ قِیلَ لِلرُّسُلِ مِن قَبۡلِكَۚ إِنَّ رَبَّكَ لَذُو مَغۡفِرَةࣲ وَذُو عِقَابٍ أَلِیمࣲ ۝٤٣
Abdel Haleem
[should remember that] you [Prophet] are not told anything that the previous messengers were not told: your Lord is a Lord of forgiveness, but also of painful punishment
Attributed to Ibn Abbas

(Naught is said unto thee) Muhammad, of vilification or denial (save what was said unto the messengers before thee) of vilification and denial; it is also said that this means: the message that you were commanded to convey is like what the messengers before you were commanded to convey. (Lo! thy Lord) O Muhammad (is owner of forgiveness) He forgives those who repent of disbelief and believe in Allah, (and owner (also) of dire punishment) for those who die in a state of disbelief.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:44 ›
وَلَوۡ جَعَلۡنَـٰهُ قُرۡءَانًا أَعۡجَمِیࣰّا لَّقَالُوا۟ لَوۡلَا فُصِّلَتۡ ءَایَـٰتُهُۥۤۖ ءَا۬عۡجَمِیࣱّ وَعَرَبِیࣱّۗ قُلۡ هُوَ لِلَّذِینَ ءَامَنُوا۟ هُدࣰى وَشِفَاۤءࣱۚ وَٱلَّذِینَ لَا یُؤۡمِنُونَ فِیۤ ءَاذَانِهِمۡ وَقۡرࣱ وَهُوَ عَلَیۡهِمۡ عَمًىۚ أُو۟لَـٰۤىِٕكَ یُنَادَوۡنَ مِن مَّكَانِۭ بَعِیدࣲ ۝٤٤
Abdel Haleem
If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.’
Attributed to Ibn Abbas

(And if We had appointed it a Lecture in a foreign tongue) if We had sent Gabriel with a Qur'an which is not in the Arabic usage (they) the disbelievers of Mecca (would assuredly have said: If only its verses were exposited (so that we might understand)? What! A foreign tongue and an Arab) what, a Scripture in a foreign language brought by an Arab man? (Say) to them, O Muhammad: (For those who believe) Abu Bakr and his fellow Muslims (it) i.e. the Qur'an (is a guidance) from error (and a healing) it removes the blindness which is in the hearts of people; (and as for those who disbelieve) in Muhammad (pbuh) and in the Qur'an, i.e. Abu Jahl and his host, (there is a deafness in their ears, and it) i.e. the Qur'an (is blindness for them) a proof against them. (Such) the people of Mecca: Abu Jahl and his host (are called to from afar) it is as if they are called to believe in Allah's divine Oneness from high, above the sky.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:45 ›
وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ فَٱخۡتُلِفَ فِیهِۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِیَ بَیۡنَهُمۡۚ وَإِنَّهُمۡ لَفِی شَكࣲّ مِّنۡهُ مُرِیبࣲ ۝٤٥
Abdel Haleem
We gave the Scripture to Moses but disputes arose about it- if it were not for a decree that had already been issued from your Lord, they would already have been judged- and still they are doubtful and suspicious of it
Attributed to Ibn Abbas

(And We verily gave Moses the Scripture) i.e. the Torah, (but there hath been dispute concerning it) concerning the Scripture of Moses; some believed in it while others rejected it; (and but for a Word) to postpone the chastisement of this nation (that had already gone forth from your Lord, it would ere now have been judged between them) the Jews, Christians and idolaters would have been destroyed; it is also said that this means: they would have already been punished for disbelieving, just as were destroyed before them the people who disbelieved their messengers; (but lo! They) the Jews, Christians and idolaters (are in hopeless doubt concerning it) are in manifest doubt concerning the Qur'an; it is also said: concerning the Scripture of Moses.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:46 ›
مَّنۡ عَمِلَ صَـٰلِحࣰا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَاۤءَ فَعَلَیۡهَاۗ وَمَا رَبُّكَ بِظَلَّـٰمࣲ لِّلۡعَبِیدِ ۝٤٦
Abdel Haleem
Whoever does good does it for his own soul and whoever does evil does it against his own soul: your Lord is never unjust to His creatures
Attributed to Ibn Abbas

(Whoso doeth right) sincerely between him and his Lord (it is for his soul) the reward of that is for his soul, (and whoso doeth wrong it is against it) and whosoever associates partners with Allah, the punishment of this associationism will be against his own soul. (And thy Lord) O Muhammad (is not at all a tyrant to His slaves) such that He would punish them for no crime.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:47 ›
۞ إِلَیۡهِ یُرَدُّ عِلۡمُ ٱلسَّاعَةِۚ وَمَا تَخۡرُجُ مِن ثَمَرَ ٰتࣲ مِّنۡ أَكۡمَامِهَا وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَیَوۡمَ یُنَادِیهِمۡ أَیۡنَ شُرَكَاۤءِی قَالُوۤا۟ ءَاذَنَّـٰكَ مَامِنَّا مِن شَهِیدࣲ ۝٤٧
Abdel Haleem
Knowledge of the Hour belongs solely to Him and no crop comes out of its sheath, nor does any female conceive or give birth, without His knowledge. On the Day He asks them, ‘Where are My partners?’ they will answer, ‘We admit to You that none of us can see [them]’
Attributed to Ibn Abbas

(Unto Him is referred (all) knowledge of the Hour) the knowledge of the time of the Hour is known only by Allah. (And no fruits burst forth from their sheaths, and no female carrieth) a child (or bringeth forth) or delivers her child (but with His knowledge) except with His leave, and no one knows this except Him. (And on the day when He calleth unto them) while they are in the Fire and say: (Where are now My partners) where are those whom you worshipped and claimed to be My partners? (they will say: We confess unto Thee) We have told you and let you know before: (not one of us is a witness (for them)) none of us will testify against himself that he had worshipped anyone other than you.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:48 ›
وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَدۡعُونَ مِن قَبۡلُۖ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِیصࣲ ۝٤٨
Abdel Haleem
the gods they invoked before will have vanished away; they will know that there is no escape
Attributed to Ibn Abbas

(And those to whom they used to cry) to worship (of old) in the life of the world (have failed them) become preoccupied from them, (and they perceive) they knew and became certain (they have no place of refuge) or helper or any escape from the Fire.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:49 ›
لَّا یَسۡءَمُ ٱلۡإِنسَـٰنُ مِن دُعَاۤءِ ٱلۡخَیۡرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَیَءُوسࣱ قَنُوطࣱ ۝٤٩
Abdel Haleem
Man never tires of asking for good, but if evil touches him he loses all hope and becomes despondent
Attributed to Ibn Abbas

(Man) i.e. the disbelieving person (tireth not of praying for good) wealth, offspring and good health, (and if ill toucheth him) and if hardship and poverty touch him, (then he is disheartened, desperate) then he utterly despairs of Allah's mercy.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:50 ›
وَلَىِٕنۡ أَذَقۡنَـٰهُ رَحۡمَةࣰ مِّنَّا مِنۢ بَعۡدِ ضَرَّاۤءَ مَسَّتۡهُ لَیَقُولَنَّ هَـٰذَا لِی وَمَاۤ أَظُنُّ ٱلسَّاعَةَ قَاۤىِٕمَةࣰ وَلَىِٕن رُّجِعۡتُ إِلَىٰ رَبِّیۤ إِنَّ لِی عِندَهُۥ لَلۡحُسۡنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِینَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِیقَنَّهُم مِّنۡ عَذَابٍ غَلِیظࣲ ۝٥٠
Abdel Haleem
Whenever We let him taste some of Our mercy after he has been afflicted, he is sure to say, ‘This is all my own doing: I do not think the Hour will ever come, but even if I were to be taken back to my Lord, the best reward would await me with Him.’ We shall most certainly inform the disbelievers of what they have done and give them a taste of severe torment
Attributed to Ibn Abbas

(And verily, if We cause him to taste mercy) through wealth and offspring (after some hurt that hath touched him) after being touched by some hardship, (he will say: This is my own) because of some goodness which Allah knows that I have in me; (and I deem not that the Hour will ever rise) as claimed by Muhammad (pbuh); thus denying the resurrection, (and if I am brought back to my Lord) as Muhammad (pbuh) says, (I surely shall be) in the Hereafter (better off with Him) I will enter Paradise; this is what 'Utbah Ibn Rabi'ah and his host said. (But We verily shall tell those who disbelieve (all) that they did) in their state of disbelief, (and We verily shall make them taste hard punishment) a severe punishment in hell: one sort of punishment after another.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:51 ›
وَإِذَاۤ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَـٰنِ أَعۡرَضَ وَنَءَا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَاۤءٍ عَرِیضࣲ ۝٥١
Abdel Haleem
Whenever We are gracious to man, he goes away haughtily, but, as soon as evil touches him, he turns to prolonged prayer
Attributed to Ibn Abbas

(When We show favour unto man) i.e. to the disbelieving person by giving him wealth and offspring, (he withdraweth) he abstains from giving thanks for it (and turneth aside) and turns away from faith, (but when ill toucheth him) when poverty touches him (then he aboundeth in prayer) asking for wealth; and it is also said that this means: asking for many offspring; the reference here is also to 'Utbah Ibn Rabi'ah.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:52 ›
قُلۡ أَرَءَیۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ ثُمَّ كَفَرۡتُم بِهِۦ مَنۡ أَضَلُّ مِمَّنۡ هُوَ فِی شِقَاقِۭ بَعِیدࣲ ۝٥٢
Abdel Haleem
Say [Prophet], ‘Have you ever thought, what if this revelation really is from God and you still reject it? Who could be more astray than someone who cuts himself off so far [from God]?’
Attributed to Ibn Abbas

Say to them, O Muhammad, (Bethink you: If it is from Allah) if this Qur'an is from Allah (and ye reject it) saying that it is not from Allah, what will Allah do to you? (Who is further astray) from the Truth and guidance (than one who is at open feud) than one who is in opposition to the Truth and guidance; and it is also said that this means: than one who is in enmity with the Prophet (pbuh)? The reference here is to Abu Jahl.

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:53 ›
سَنُرِیهِمۡ ءَایَـٰتِنَا فِی ٱلۡءَافَاقِ وَفِیۤ أَنفُسِهِمۡ حَتَّىٰ یَتَبَیَّنَ لَهُمۡ أَنَّهُ ٱلۡحَقُّۗ أَوَ لَمۡ یَكۡفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَیۡءࣲ شَهِیدٌ ۝٥٣
Abdel Haleem
We shall show them Our signs in every region of the earth and in themselves, until it becomes clear to them that this is the Truth. Is it not enough that your Lord witnesses everything
Attributed to Ibn Abbas

(We shall show them) We shall show, O Muhammad, to the people of Mecca (Our portents) Our signs, marvels, divine Oneness and power (on the horizons) in different parts of the earth in the form of the ruined remains of the nations who came before them, such as 'Aad, Thamud and those who came after them (and within themselves) and We shall show them in themselves kinds of illnesses, pains, misfortunes and other things (until it will be manifest unto them that it is the Truth) until it is clear to them that what the Prophet says to them is true. (Doth not thy Lord suffice) is it not enough that which Allah has made clear to them of the events of past nations without showing them their own destruction, (since He is Witness over all things) of their works?

Connections 3 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:54 ›
أَلَاۤ إِنَّهُمۡ فِی مِرۡیَةࣲ مِّن لِّقَاۤءِ رَبِّهِمۡۗ أَلَاۤ إِنَّهُۥ بِكُلِّ شَیۡءࣲ مُّحِیطُۢ ۝٥٤
Abdel Haleem
Truly, they doubt that they will meet their Lord; truly He encompasses everything
Attributed to Ibn Abbas

(How! Are they) i.e. the people of Mecca (still in doubt about the meeting with their Lord) about resurrection after death? (Lo! Is not He surrounding all things) does He not know all things concerning their works and punishment?'

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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