Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas al-Qiyamah القِيَامَة (The Rising of the Dead, Resurrection) 40 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
75:1 ›
۞ لَاۤ أُقۡسِمُ بِیَوۡمِ ٱلۡقِیَـٰمَةِ ۝١
Abdel Haleem
By the Day of Resurrectio
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said concerning the interpretation of Allah's (Nay, I swear by the Day of Resurrection): '(Nay, I swear by the Day of Resurrection) He says: I swear that the Day of Resurrection will happen;

Connections 1 multi-source 15 single-source 4 commentators

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75:2 ›
وَلَاۤ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ ۝٢
Abdel Haleem
and by the self-reproaching soul
Attributed to Ibn Abbas

(Nay, I swear by the accusing soul (that this Scripture is true)) and I swear by every righteous and sinful soul that will blame itself on the Day of Resurrection. As for the righteous soul, it will say: if only I did more righteous works. And as for the sinful soul, it will say: if only I abstained from committing sins. Both souls will say this upon seeing the reward and punishment awaiting each one of them respectively. It is also said that the accusing soul in question is the soul that reproaches itself; and it is also said: it is the soul that repents of its sins and reproaches itself for what it had committed; and it is also said it is the sinful, disbelieving soul.

Connections 2 multi-source 14 single-source 5 commentators

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75:3 ›
أَیَحۡسَبُ ٱلۡإِنسَـٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ ۝٣
Abdel Haleem
Does man think We shall not put his bones back together
Attributed to Ibn Abbas

(Thinketh man) does the disbelieving man, 'Adiyy Ibn Rabi'ah, think because he did not believe in the resurrection (that We shall not assemble his bones) that We are not able to gather his bones after they scatter, change and turn into dust?

Connections 13 single-source 2 commentators

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75:4 ›
بَلَىٰ قَـٰدِرِینَ عَلَىٰۤ أَن نُّسَوِّیَ بَنَانَهُۥ ۝٤
Abdel Haleem
In fact, We can reshape his very fingertips
Attributed to Ibn Abbas

(Yea, verily) I am capable of doing so. (Yea, We are able to restore his very fingers!) We are able to gather his fingers, such that his palm becomes like the hoof of a camel or beasts. He says: We are able to make his hand look like the hoof of a camel, so how is it that We cannot restore his bones?

Connections 12 single-source 1 commentator

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75:5 ›
بَلۡ یُرِیدُ ٱلۡإِنسَـٰنُ لِیَفۡجُرَ أَمَامَهُۥ ۝٥
Abdel Haleem
Yet man wants to deny what is ahead of him
Attributed to Ibn Abbas

(But man) the disbelieving man: 'Adiyy Ibn Rabi'ah (would fain deny what is before him) would fain to indulge in his evil acts and delay his repentance; it is also said this means: he would fain to engage in evil deeds and indecencies in his future days.

Connections 12 single-source 1 commentator

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75:6 ›
یَسۡءَلُ أَیَّانَ یَوۡمُ ٱلۡقِیَـٰمَةِ ۝٦
Abdel Haleem
he says, ‘So, when will this Day of Resurrection be?’
Attributed to Ibn Abbas

(He asketh) 'Adiyy Ibn Rabi'ah asks in his denial of the resurrection: (When will be this Day of Resurrection) when will the Day of Resurrection take place?

Connections 12 single-source 1 commentator

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75:7 ›
فَإِذَا بَرِقَ ٱلۡبَصَرُ ۝٧
Abdel Haleem
When eyes are dazzle
Attributed to Ibn Abbas

Allah said to him: (But when sight is confounded) and it is also said this means: when sight is pleased

Connections 12 single-source 1 commentator

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75:8 ›
وَخَسَفَ ٱلۡقَمَرُ ۝٨
Abdel Haleem
and the moon eclipsed
Attributed to Ibn Abbas

(And the moon is eclipsed) and the light of the moon disappears

Connections 12 single-source 1 commentator

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75:9 ›
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ ۝٩
Abdel Haleem
when the sun and the moon are brought together
Attributed to Ibn Abbas

(And sun and moon are united) like two black, horned bulls whose hooves are beaten and then are thrown in the veil of light,

Connections 12 single-source 1 commentator

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75:10 ›
یَقُولُ ٱلۡإِنسَـٰنُ یَوۡمَىِٕذٍ أَیۡنَ ٱلۡمَفَرُّ ۝١٠
Abdel Haleem
on that Day man will say, ‘Where can I escape?’
Attributed to Ibn Abbas

(On that day man) the disbelieving man: 'Adiyy Ibn Rabi'ah and his companions (will cry: Whither to flee) from the Fire and take refuse!

Connections 12 single-source 1 commentator

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75:11 ›
كَلَّا لَا وَزَرَ ۝١١
Abdel Haleem
Truly, there is no refuge
Attributed to Ibn Abbas

(Alas! No refuge!) Truly, there is no mountain to shield him from the Fire, nor are there any trees, cover, fortress, refuge or safety for them from Allah.

Connections 12 single-source 1 commentator

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75:12 ›
إِلَىٰ رَبِّكَ یَوۡمَىِٕذٍ ٱلۡمُسۡتَقَرُّ ۝١٢
Abdel Haleem
they will all return to your Lord on that Day
Attributed to Ibn Abbas

(Unto thy Lord is the recourse) the return and last resort (that day) the Day of Judgement.

Connections 12 single-source 1 commentator

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75:13 ›
یُنَبَّؤُا۟ ٱلۡإِنسَـٰنُ یَوۡمَىِٕذِۭ بِمَا قَدَّمَ وَأَخَّرَ ۝١٣
Abdel Haleem
On that Day, man will be told what he put first and what he put last
Attributed to Ibn Abbas

(On that day) on the Day of Judgement (man is told) 'Adiyy Ibn Rabi'ah and others will be informed about (the tale of that which he hath sent before and left behind) the tale of what he has sent before of good or evil works and of what he left behind of good or evil wont; it is also said this means: he will be informed about what he has sent before of acts of obedience and what he left behind of acts of disobedience.

Connections 12 single-source 1 commentator

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75:14 ›
بَلِ ٱلۡإِنسَـٰنُ عَلَىٰ نَفۡسِهِۦ بَصِیرَةࣱ ۝١٤
Abdel Haleem
Truly, man is a clear witness against himself
Attributed to Ibn Abbas

(Oh, but man) 'Adiyy Ibn Rabi'ah and others (is a telling witness against himself) He says: he will testify against his own self,

Connections 1 multi-source 13 single-source 2 commentators

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75:15 ›
وَلَوۡ أَلۡقَىٰ مَعَاذِیرَهُۥ ۝١٥
Abdel Haleem
despite all the excuses he may put forward
Attributed to Ibn Abbas

(Although he tender his excuses) and says: I have not done this and have not said that; it is also said that this means: every soul is aware of the faults of others, ignorant of and oblivious to its own faults.

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75:16 ›
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦۤ ۝١٦
Abdel Haleem
[Prophet], do not rush your tongue in an attempt to hasten [your memorization of] the Revelation
Attributed to Ibn Abbas

(Stir not thy tongue) to read the Qur'an, O Muhammad, (herewith to hasten it) to hasten the recitation of the Qur'an before Gabriel finishes reciting it to you. This is because the Prophet (pbuh) used to repeat whatever revelations of the Qur'an Gabriel brought down to him before the latter finished a sentence of the Qur'an, out of fear of forgetting what was revealed to him. Allah warned him against doing so.

Connections 17 single-source 2 commentators

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75:17 ›
إِنَّ عَلَیۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ ۝١٧
Abdel Haleem
We shall make sure of its safe collection and recitation
Attributed to Ibn Abbas

(Lo! upon Us (resteth) the putting together thereof) preserving the Qur'an in your heart (and the reading thereof) and also preserving the reading of Gabriel to you; it is also said that this means: upon Us rests its composition of the lawful and the unlawful.

Connections 17 single-source 2 commentators

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75:18 ›
فَإِذَا قَرَأۡنَـٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ ۝١٨
Abdel Haleem
When We have recited it, repeat the recitatio
Attributed to Ibn Abbas

(And when We read it) when Gabriel reads to you, (follow thou the reading) you, O Muhammad, read after him; it is also said this means: what We finish composing it with all the lawful and unlawful contained therein, do you follow its composition;

Connections 17 single-source 2 commentators

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75:19 ›
ثُمَّ إِنَّ عَلَیۡنَا بَیَانَهُۥ ۝١٩
Abdel Haleem
and We shall make it clear
Attributed to Ibn Abbas

(Then lo! upon Us (resteth) the explanation thereof) the explanation of the lawful and unlawful, the commands and prohibitions.

Connections 14 single-source 1 commentator

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75:20 ›
كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ ۝٢٠
Abdel Haleem
Truly you [people] love this fleeting worl
Attributed to Ibn Abbas

(Nay) truly, (but ye do love the fleeting Now) working for the life of the world

Connections 14 single-source 1 commentator

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75:21 ›
وَتَذَرُونَ ٱلۡءَاخِرَةَ ۝٢١
Abdel Haleem
and neglect the life to come
Attributed to Ibn Abbas

(And neglect the Hereafter) and neglect working for the reward of the Hereafter.

Connections 14 single-source 1 commentator

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75:22 ›
وُجُوهࣱ یَوۡمَىِٕذࣲ نَّاضِرَةٌ ۝٢٢
Abdel Haleem
On that Day there will be radiant faces
Attributed to Ibn Abbas

(That day) the Day of Judgement (will faces) the faces of the believers who are true in their faith (be resplendent) beautiful, seemly and tender,

Connections 2 multi-source 14 single-source 3 commentators

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75:23 ›
إِلَىٰ رَبِّهَا نَاظِرَةࣱ ۝٢٣
Abdel Haleem
looking towards their Lord
Attributed to Ibn Abbas

(Looking towards their Lord) they behold the Countenance of their Lord and are not veiled from Him;

Connections 2 multi-source 14 single-source 3 commentators

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75:24 ›
وَوُجُوهࣱ یَوۡمَىِٕذِۭ بَاسِرَةࣱ ۝٢٤
Abdel Haleem
and on that Day there will be the sad and despairing face
Attributed to Ibn Abbas

(And that day) the Day of Judgement (will other faces) the faces of the disbelievers and hypocrites (be despondent) gloomy; veiled from seeing their Lord,

Connections 14 single-source 1 commentator

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75:25 ›
تَظُنُّ أَن یُفۡعَلَ بِهَا فَاقِرَةࣱ ۝٢٥
Abdel Haleem
of those who realize that a great calamity is about to befall them
Attributed to Ibn Abbas

(Thou wilt know) those faces will know (that some great disaster is about to fall on them) a severe and horrible punishment is about to befall them.

Connections 14 single-source 1 commentator

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75:26 ›
كَلَّاۤ إِذَا بَلَغَتِ ٱلتَّرَاقِیَ ۝٢٦
Abdel Haleem
Truly, when the soul reaches the collarbone
Attributed to Ibn Abbas

(Nay) truly, (but when the life cometh up to the throat) when the soul of the body reaches the throat

Connections 21 single-source 2 commentators

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75:27 ›
وَقِیلَ مَنۡۜ رَاقࣲ ۝٢٧
Abdel Haleem
when it is said, ‘Could any charm-healer save him now?’
Attributed to Ibn Abbas

(And men say) and those around it among his family and others say: (Where is the wizard (who can save him now)?) Is there any physician who can cure him? It is also said this means: the angels say to one another: who will rise with his soul to Allah?

Connections 21 single-source 2 commentators

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75:28 ›
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ ۝٢٨
Abdel Haleem
when he knows it is the final parting
Attributed to Ibn Abbas

(And he knowth) and the dead person knows at that point (that it is the parting) the time of departing from the life of the world;

Connections 21 single-source 2 commentators

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75:29 ›
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ۝٢٩
Abdel Haleem
when his legs are brought together
Attributed to Ibn Abbas

(And agony is heaped on agony) and severity is heaped upon severity: the severity of the last day of the life of the world and that of the first day of the Hereafter; and it is also said this means: and the dead person's legs are twisted around each other;

Connections 22 single-source 3 commentators

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Single-source mentions (22) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:30 ›
إِلَىٰ رَبِّكَ یَوۡمَىِٕذٍ ٱلۡمَسَاقُ ۝٣٠
Abdel Haleem
on that day he will be driven towards your Lord
Attributed to Ibn Abbas

(Unto thy Lord that day) the Day of Judgement (will be the driving) the return of all created beings.

Connections 21 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (21) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:31 ›
فَلَا صَدَّقَ وَلَا صَلَّىٰ ۝٣١
Abdel Haleem
He neither believed nor prayed
Attributed to Ibn Abbas

(For he) i.e. Abu Jahl (neither trusted) neither believed in Allah's divine Oneness, (nor prayed) nor embraced Islam and became of those who perform the prayer.

Connections 21 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (21) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:32 ›
وَلَـٰكِن كَذَّبَ وَتَوَلَّىٰ ۝٣٢
Abdel Haleem
but denied the truth and turned away
Attributed to Ibn Abbas

(But he denied) Allah's divine Oneness (and flouted) and turned away from faith.

Connections 21 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (21) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:33 ›
ثُمَّ ذَهَبَ إِلَىٰۤ أَهۡلِهِۦ یَتَمَطَّىٰۤ ۝٣٣
Abdel Haleem
walking back to his people with a conceited swagger
Attributed to Ibn Abbas

(Then went he to his folk) in the life of the world (with glee) strutting and behaving wantonly.

Connections 21 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (21) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:34 ›
أَوۡلَىٰ لَكَ فَأَوۡلَىٰ ۝٣٤
Abdel Haleem
Closer and closer it comes to you
Attributed to Ibn Abbas

The Prophet (pbuh) received him, grabbed him and shook him once or twice and then said: (Nearer unto thee and nearer) this is a threat to you, O Abu Jahl, it is indeed a threat.

Connections 18 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (18) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:35 ›
ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰۤ ۝٣٥
Abdel Haleem
Closer and closer still
Attributed to Ibn Abbas

(Again nearer unto thee and nearer (is the doom)) beware, O Abu Jahl.

Connections 18 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (18) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:36 ›
أَیَحۡسَبُ ٱلۡإِنسَـٰنُ أَن یُتۡرَكَ سُدًى ۝٣٦
Abdel Haleem
Does man think he will be left alone
Attributed to Ibn Abbas

The Qur'an also said: (Thinks man) the disbelieving man, i.e. Abu Jahl (that he is to be left aimless) neglected, without any commands, prohibitions or admonition?

Connections 19 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (19) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:37 ›
أَلَمۡ یَكُ نُطۡفَةࣰ مِّن مَّنِیࣲّ یُمۡنَىٰ ۝٣٧
Abdel Haleem
Was he not just a drop of spilt-out sperm
Attributed to Ibn Abbas

(Was he not) i.e. Abu Jahl (a drop of fluid) man's sperm drops (which gushed forth) in the woman's womb; and it is also said: created in the woman's womb?

Connections 19 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (19) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:38 ›
ثُمَّ كَانَ عَلَقَةࣰ فَخَلَقَ فَسَوَّىٰ ۝٣٨
Abdel Haleem
which became a clinging form, which God shaped in due proportion
Attributed to Ibn Abbas

(Then he became a clot) then he became clotted blood; (then (Allah) shaped) him a living being (and fashioned) him with two hands, two feet, two eyes, two ears as well as with all the other members, and also placed in him the spirit.

Connections 19 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (19) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:39 ›
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَیۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰۤ ۝٣٩
Abdel Haleem
fashioning from it the two sexes, male and female
Attributed to Ibn Abbas

(And made of him) after that (a pair, the male and female) Abu Jahl had a son called 'Ikrimah Ibn Abi Jahl and a daughter called Juwayrah Bint Abi Jahl.

Connections 19 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (19) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

75:40 ›
أَلَیۡسَ ذَ ٰلِكَ بِقَـٰدِرٍ عَلَىٰۤ أَن یُحۡـِۧیَ ٱلۡمَوۡتَىٰ ۝٤٠
Abdel Haleem
Does He who can do this not have the power to bring the dead back to life
Attributed to Ibn Abbas

(Is not He (who doeth so) able to bring the dead to life) for the resurrection? Indeed, our Lord is Able to do so; He is Able to bring the dead back to life just as He did create Adam from dust'.

Connections 19 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (19) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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