Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas al-Balad البَلَد (The City, This Countryside) 20 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
90:1 ›
لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ
Abdel Haleem
I swear by this city––
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Nay, I swear by this city): '(Nay, I swear by this city) He says: I swear by the city of Mecca

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:2 ›
وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Abdel Haleem
and you [Prophet] are an inhabitant of this city––
Attributed to Ibn Abbas

(And thou art an indweller of this city) and it is also said that this means: Allah has made lawful for you in this city that which he did not make lawful to anyone before or after you; and it is also said that this means: you are excused regarding that which you do in this city.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:3 ›
وَوَالِدٍ وَمَا وَلَدَ
Abdel Haleem
[I swear] by parent and offspring
Attributed to Ibn Abbas

(And the begetter and that which he begat) the begetter is Adam and that which his sons begat; and it is also said this means: the begetter refers to the person who can have children, whether this person is a man or a woman, while that which he begat refers to the men or women who cannot have children; Allah swore by all these,

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:4 ›
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Abdel Haleem
that We have created man for toil and trial
Attributed to Ibn Abbas

(We verily have created man) i.e. Kildah Ibn Usayd (in an atmosphere) in an erect form; it is also said that this means: in strife with the matter of the life of this world and of the Hereafter; and it is also said this means: with strength and force:

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:5 ›
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Abdel Haleem
Does he think that no one will have power over him
Attributed to Ibn Abbas

(Thinketh he) does the disbelieving man think (that) because of his strength and force (none hath power over him?) i.e. Allah cannot seize and punish him.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:6 ›
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Abdel Haleem
‘I have squandered great wealth,’ he says
Attributed to Ibn Abbas

(And he) Kildah Ibn Usayd; and it is also said: al-Walid Ibn al-Mughirah (saith: I have destroyed vast wealth) I have spent abundant wealth in enmity towards Muhammad, Allah bless him, and this did not benefit me:

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:7 ›
أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Abdel Haleem
Does he think no one observes him
Attributed to Ibn Abbas

(Thinketh he) does the disbelieving man deem (that none beholdeth him) that Allah does not see his deeds whether he spends money or not?

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:8 ›
أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Abdel Haleem
Did We not give him eyes
Attributed to Ibn Abbas

Allah then mentioned the blessings He bestowed upon him, saying: (Did We not assign unto him two eyes) with which he sees

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:9 ›
وَلِسَانًا وَشَفَتَيْنِ
Abdel Haleem
a tongue, lips
Attributed to Ibn Abbas

(And a tongue) with which he speaks (and two lips) which he can join together or separate,

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:10 ›
وَهَدَيْنَاهُ النَّجْدَيْنِ
Abdel Haleem
and point out to him the two clear ways [of good and evil]
Attributed to Ibn Abbas

(And guide him to the parting of the mountain ways?) And We showed him the way of goodness and the way of evil; and it is also that this means: the way to the two breasts.

Connections 1 multi-source 3 single-source 3 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:11 ›
فَلَا اقْتَحَمَ الْعَقَبَةَ
Abdel Haleem
Yet he has not attempted the steep path
Attributed to Ibn Abbas

(But he hath not attempted the Ascent) He says: but did he go beyond that hurdle which is the Bridge over hell?

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:12 ›
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Abdel Haleem
What will explain to you what the steep path is
Attributed to Ibn Abbas

(Ah, what will convey unto thee) O Muhammad (what the Ascent is!) it is a smooth hurdle between Paradise and hell. Allah said this to arouse the Prophet's astonishment.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:13 ›
فَكُّ رَقَبَةٍ
Abdel Haleem
It is to free a slave
Attributed to Ibn Abbas

((It is) to free a slave) He says: its crossing requires the freeing of a slave; and it is also said this means: none will cross it save he who has freed a slave,

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:14 ›
أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Abdel Haleem
to feed at a time of hunge
Attributed to Ibn Abbas

(And to feed in the day of hunger) and hardship

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:15 ›
يَتِيمًا ذَا مَقْرَبَةٍ
Abdel Haleem
an orphaned relativ
Attributed to Ibn Abbas

(An orphan near of kin,

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:16 ›
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Abdel Haleem
or a poor person in distress
Attributed to Ibn Abbas

Or some poor wretch in misery) and who has nothing,

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:17 ›
ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ
Abdel Haleem
and to be one of those who believe and urge one another to steadfastness and compassion
Attributed to Ibn Abbas

(And to be) in addition to this (of those who believe) in private between themselves and their Lord, in Muhammad (pbuh) and the Qur'an (and exhort one another to perseverance) in fulfilling the obligations (and export one another to pity) towards the poor and needy.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:18 ›
أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ
Abdel Haleem
Those who do this will be on the right-hand side
Attributed to Ibn Abbas

(Their place will be on the right hand) those who are given their register in their right hands are the inhabitants of the Garden.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:19 ›
وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ
Abdel Haleem
but those who disbelieve in Our revelations will be on the left-hand side
Attributed to Ibn Abbas

(But those who disbelieve Our revelations) in Muhammad (pbuh) and the Qur'an, i.e. Kildah and his host, (their place will be on the left hand) those who are given their register in their left hand are the inhabitants of the Fire.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

90:20 ›
عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ
Abdel Haleem
and the Fire will close in on them
Attributed to Ibn Abbas

(Fire will be an awning over them) the Fire will fall on them'.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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