Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas al-Masad المَسَد (The Fame) 5 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
111:1 ›
تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ
Abdel Haleem
May the hands of Abu Lahab be ruined! May he be ruined too
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (The power of Abu Lahab will perish): '(The power of Abu Lahab will perish) this is because when Allah said to His Prophet (pbuh) (And warn your tribe of near kindred [26: 214]) he called them and said: �Say: there is no god but Allah� and his uncle-the brother of his father from their mother's side-'Abd al-'Uzza whose agnomen was Abu Lahab said: �May you perish! Is this why you summoned us?� Allah then revealed His saying (The power of Abu Lahab will perish) He says: the hand of Abu Lahab is deprived of all good (and he will perish) he lost himself by rejecting belief in Allah's divine Oneness.

Connections 3 multi-source 2 single-source 5 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

111:2 ›
مَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ
Abdel Haleem
Neither his wealth nor his gains will help him
Attributed to Ibn Abbas

(His wealth) his abundant wealth (and gains) many children (will not exempt him) in the Hereafter.

Connections 1 multi-source 2 single-source 3 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

111:3 ›
سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ
Abdel Haleem
he will burn in the Flaming Fire––
Attributed to Ibn Abbas

(He will be plunged) in the Hereafter (in flaming fire) which will kindle and rage with flames,

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

111:4 ›
وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ
Abdel Haleem
and so will his wife, the firewood-carrier
Attributed to Ibn Abbas

(And his wife) Umm Jamilah Bint Harth Ibn Umayyah with him, (the wood carrier) the talebearer who used to go between the Muslims and disbelievers and spread lies among them about each other; it is also said that she used to throw thorns in the way of the mosque whenever she saw the Prophet (pbuh) heading that way.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

111:5 ›
فِي جِيدِهَا حَبْلٌ مِّن مَّسَدٍ
Abdel Haleem
with a palm-fibre rope around her neck
Attributed to Ibn Abbas

(Will have upon her neck a halter of palm fibre) and this halter strangulated her and she died as a result; it is also said that this means: she will have an iron chain on her neck'.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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