Tanwir al-Miqbas min Tafsir Ibn Abbas

Attributed to Ibn Abbas — b. -3 AH / 619 CE · d. 68 AH / 687 CE Sunni Companion (Sahabi)

Tanwir al-Miqbas min Tafsir Ibn Abbas al-`Adiyat العَادِيَات (The Courser, The Chargers, The Assulters) 11 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
100:1 ›
وَالْعَادِيَاتِ ضَبْحًا
Abdel Haleem
By the charging steeds that pan
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said about the interpretation of Allah's saying (By the snorting courses): '(By the snorting courses) the Prophet (pbuh) had sent a military expedition to Banu Kinanah and was quite aggrieved because he did not hear their news for a while. Allah therefore informed His Prophet about this expedition in the form of an oath, saying (By the snorting courses) He says: Allah swears by the horses of the conquerors, whose breaths are audible because of the enemies,

Connections 1 single-source 1 commentator

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100:2 ›
فَالْمُورِيَاتِ قَدْحًا
Abdel Haleem
and strike sparks with their hooves
Attributed to Ibn Abbas

(Striking sparks of fire) with their hooves, but this fire is as beneficial as the Fire of Abu Hubahib. The latter was one of the stingiest Arabs in camp. He never lit any fire to make bread for himself or for anyone else until everybody went to sleep, and whenever someone woke up he hurried to put the Fire out so that no one would benefit from it.

Connections 3 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:3 ›
فَالْمُغِيرَاتِ صُبْحًا
Abdel Haleem
who make dawn raids
Attributed to Ibn Abbas

(And scouring to the raid at dawn,

Connections 3 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:4 ›
فَأَثَرْنَ بِهِ نَقْعًا
Abdel Haleem
raising a cloud of dust
Attributed to Ibn Abbas

Then, therewith, with their trail of dust,

Connections 3 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:5 ›
فَوَسَطْنَ بِهِ جَمْعًا
Abdel Haleem
and plunging into the midst of the enemy
Attributed to Ibn Abbas

Cleaving, as one, the centre (of the foe)) the above can also be understood as follow: Allah swears by the pilgrims' horses and camels when they return from 'Arafah to Muzdalifah snorting and striking sparks of fire; it is also said the latter means: performing acts which leads them to safety, i.e. the pilgrimage. And He swears by these when they go at dawn from Muzdalifah to Mina in the evening, leaving trails of dust and surrounding their enemies. Allah swore by all these.

Connections 2 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:6 ›
إِنَّ الْإِنسَانَ لِرَبِّهِ لَكَنُودٌ
Abdel Haleem
man is ungrateful to his Lord––
Attributed to Ibn Abbas

(Lo! Man) i.e. the disbelieving man: Qurt Ibn 'Abdullah Ibn 'Amr; and it is also said it refers to Abu Hubahib (is an ingrate unto his Lord) He says: he is ungrateful for the blessings of his Lord; it is also said this means: He is disobedient of his Lord; and it is also said this means: he is stingy; and it is also said this means: he denies those who are dependent on him, starves his slaves, eats alone and does not give those who are his relatives among his folk.

Connections 2 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:7 ›
وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ
Abdel Haleem
and He is witness to this––
Attributed to Ibn Abbas

(And lo! he is a witness unto that) and Allah records His doing;

Connections 3 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:8 ›
وَإِنَّهُ لِحُبِّ الْخَيْرِ لَشَدِيدٌ
Abdel Haleem
he is truly excessive in his love of wealth
Attributed to Ibn Abbas

(And lo! in the love of wealth) abundant wealth (he) i.e. Qurt (is violent) is extreme.

Connections 2 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:9 ›
أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي الْقُبُورِ
Abdel Haleem
Does he not know that when the contents of graves burst forth
Attributed to Ibn Abbas

(Knoweth he not) i.e. Abu Hubahib; and it is also said: Qurt (that, when the contents of the graves) the dead (are poured forth

Connections 3 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:10 ›
وَحُصِّلَ مَا فِي الصُّدُورِ
Abdel Haleem
when the secrets of hearts are uncovered, on that Day
Attributed to Ibn Abbas

And the secrets of the breasts) what is in the hearts of good and evil, miserliness and generosity (are made known.

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:11 ›
إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌ
Abdel Haleem
their Lord will be fully aware of them all
Attributed to Ibn Abbas

On that day) the Day of Judgement (will their Lord be perfectly informed concerning them) their Lord is perfectly Aware'.

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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