Tanwir al-Miqbas min Tafsir Ibn Abbas al-Baiyinah البَيِّنَة (The Clear Proof, Evidence, The Proof) 8 verses · Medinan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ الْبَيِّنَةُ
Abdel Haleem
Those who disbelieve among the People of the Book and the idolaters were not about to change their ways until they were sent clear evidence
Attributed to Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Those who disbelieve among the People of the Scripture): '(Those who disbelieve among the People of the Scripture) i.e. the Jews and Christians (and the idolaters) the Arab idolaters (could not have left off (erring)) could not have remained in their denial of Muhammad (pbuh) the Qur'an and Islam (till the clear proof came unto them) until clarification of what is in their Scriptures, the Scriptures of the Jews and Christians, came to them. There is another way of understanding the above: those who disbelieve among the people of the Scripture, before the advent Muhammad (pbuh) such as 'Abdullah Ibn Salam and his followers, and those who ascribed partners to Allah before the advent of Muhammad (pbuh) such as Abu Bakr and his fellow Arabs, would not have desisted from their disbelief and idolatry until the clear proof came to them, i.e. until Muhammad (pbuh) came to them.

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

رَسُولٌ مِّنَ اللَّهِ يَتْلُو صُحُفًا مُّطَهَّرَةً
Abdel Haleem
a messenger from God, reading out pages [blessed with] purity
Attributed to Ibn Abbas

(A messenger from Allah) i.e. Muhammad (pbuh) (reading) to them (purified pages) pages purified from idolatry

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فِيهَا كُتُبٌ قَيِّمَةٌ
Abdel Haleem
containing true scriptures
Attributed to Ibn Abbas

(Containing) i.e. the page of Muhammad (pbuh) contains (correct scriptures) a religion and a straight and just way that contains no crookedness.

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَةُ
Abdel Haleem
[Yet] those who were given the Scripture became divided only after they were sent [such] clear evi-denc
Attributed to Ibn Abbas

(Nor were the People of the Scripture divided) those who were given the Torah, i.e. Ka'b Ibn al-Ashraf and his host, did not differ about Muhammad (pbuh) the Qur'an and Islam (until after the clear proof came unto them) until the clarification of what is in their Scripture regarding the traits and description of Muhammad (pbuh) came to them.

Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَذَٰلِكَ دِينُ الْقَيِّمَةِ
Abdel Haleem
though all they are ordered to do is worship God alone, sincerely devoting their religion to Him as people of true faith, keep up the prayer, and pay the prescribed alms, for that is the true religion
Attributed to Ibn Abbas

(And they are ordered) in all the Scriptures (naught else than to serve Allah) nothing else but to profess Allah's divine Oneness, (keeping religion pure for Him) through the profession of Allah's divine Oneness, (as men by nature upright) as ones surrendered unto Him, (and to establish worship) and perform the five daily prayers after declaring their profession in Allah's divine Oneness (and to pay the poor-due) from their wealth after that. Allah then mentioned belief in Allah's divine Oneness, saying: (That) i.e. belief in Allah's divine Oneness (is true religion) the religion of truth, straight without any crookedness; it is also said that this means: that, i.e. belief in Allah's divine Oneness, is the religion of the angels; and it is also said this means: it is the religion of those who are by nature upright; and it is also said this means: the religion of Abraham.

Connections 1 multi-source 7 single-source 3 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

إِنَّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ خَالِدِينَ فِيهَا أُولَٰئِكَ هُمْ شَرُّ الْبَرِيَّةِ
Abdel Haleem
Those who disbelieve among the People of the Book and the idolaters will have the Fire of Hell, there to remain. They are the worst of creation
Attributed to Ibn Abbas

(Lo! those who disbelieve) in Muhammad (pbuh) and the Qur'an, (among the People of the Scripture and the idolaters) i.e. the idolaters among the people of Mecca, (will abide in fire of hell) never to die therein or leave it. (They are the worst of created beings.

Connections 1 multi-source 1 single-source 3 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ هُمْ خَيْرُ الْبَرِيَّةِ
Abdel Haleem
Those who believe and do good deeds are the best of creation
Attributed to Ibn Abbas

(And) lo! those who believe) in Muhammad (pbuh) and the Qur'an, such as 'Abdullah Ibn Salam and his followers and Abu Bakr al-Siddiq and his companions (and do good works) acts of obedience privately between themselves and their Lord (are the best of created beings.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

جَزَاؤُهُمْ عِندَ رَبِّهِمْ جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُ
Abdel Haleem
Their reward with their Lord is everlasting Gardens graced with flowing streams, where they will stay forever. God is well pleased with them and they with Him. All this is for those who stand in awe of their Lord
Attributed to Ibn Abbas

Their reward is with their Lord: Gardens of Eden) the chamber of the Beneficent, the source of the prophets and those near to Him (beneath which) beneath whose trees, habitations and rooms (rivers flow) rivers of wine, water, honey and milk, (wherein they dwell forever) they remain in Paradise for ever never to die or leave it. (Allah hath pleasure in them) i.e. in their faith and works (and they have pleasure in Him) in His reward and bestowal of honour upon Him. (This) i.e. the Gardens and good pleasure (is (in store) for him who feareth his Lord) is for him who believes in Allah's divine Oneness such as Abu Bakr al-Siddiq and his companions and 'Abdullah Ibn Salam and his followers'.

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