Parallel Translations
Surah 55. The Beneficent, The Mercy Giving, The Merciful (ar-Rahman)
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1
Divine Beneficence
۞ ٱلرَّحۡمَـٰنُ ١
It is the Lord of Merc
The Gracious (Allah)!
The Compassionate
AR-RAHMA
Rahman (the possessor of all of the qualities referenced by the Beautiful Names),
The All-Merciful
The All-beneficen
The All-Merciful
The Most Gracious (God
The All-merciful
The beneficent
The Most Gracious
God, the Merciful Benefactor
The All-Merciful
The Merciful
Allah, the Most Graciou
Ar-Rahman [The All-merciful]
The Merciful
The Beneficent Allah
The Merciful
The God of MERC
The Bestower of unlimited mercy —
The Merciful.
The Most Gracious!
The Compassionate (Allah)
The Merciful On
The Beneficent
The Beneficent.
The Gracious On
The Most Compassionate (is He)
The Almighty
The Almighty
The Almighty.
The merciful
THE MOST GRACIOU
The All-Merciful
The Beneficen
The Beneficent (God
The RaHman (The All-Merciful Allah
The Most Gracious One
(Allah), the most Merciful
The True Merciful (God)!
Al Rahman
The Most Kind
The Most Compassionate
The Owner of mercy.
IT IS the Merciful
The Most Gracious.
The Merciful-to-all
The Merciful-to-all
Al-Rahman (The Widely merciful)
Ar-Rahman, the Beneficent, the Instant Source of all Mercy and Kindness
The Beneficent Allah
The Gracious God
The Compassionate
(Allah;) The Most Gracious (Ar-Rahman
The Compassionate.
The Compassionate
The Most Merciful
The Merciful,
(God) Most Gracious
(Allah) Most Gracious
عَلَّمَ ٱلۡقُرۡءَانَ ٢
who taught the Quran
Who taught (mankind) the Qur’an,
Hath taught the Qur'an
Bestowed the Qur'an
Taught the Quran (formed the qualities pertaining to the dimension of Names).
taught the Qur´an.
has taught the Qur’an
He has taught the Qur’an (to humankind and, through them, the jinn)
Has taught this Qur'an
has taught the Koran
taught the Quran,
The One Who taught Qur’an (by His grace.
It is He Who has taught the Quran
taught the Recital,
taught the Qur'an
Has taught the Qur’an to His beloved Prophet (Mohammed - peace and blessings be upon him)
He taught the Quran.
hath taught his servant the Koran
Taught (Has made known) the Quran
has taught the Koran
hath taught the Koran
has taught (to mankind) Al-Quran
He taught the Quran.
He taught the Qur’an.
Who taught the Qur’an
has taught the Qur´an
Taught the Qur’an
He taught the Quran,
HE has given the knowledge of the Qur'aan
Who (Himself) taught the Qur’an to (the Arab Messenger [blessings and peace be upon him]).
Teacher of the Quran
He has taught the Qur'an.
He has taught the Qur'an.
He taught/instructed the Koran
has imparted this Qur’an [unto man]
He taught the Qur'an
Hath made known the Qur'an
has taught the Quran to (Muhammad)
has taught the Qur‘an
Taught the ‘Qur’ān’.
Taught the Qur´an
It is He Who taught the Qur’ān.
Who taught man the Quran, and by its instrumentality has He imparted to him knowledge and wisdom
taught the beloved Messenger the Majestic Quran.
taught the Quran,
He taught the Qur´an.
who has taught the Koran
Teacher of the Quran.
taught the Qur'an,
taught the Qur’an,
Has taught the Quran.
He it is Who has made known and taught the Qur'an
Taught the Quran
HE taught the Qur'an
taught the Quran
It is He Who has taught the Quran
He taught the Quran.
Has taught the Quran
Taught the Qur'an
He taught the Quran;
It is He Who has taught the Qur'an
It is He Who has taught the Qur'an
خَلَقَ ٱلۡإِنسَـٰنَ ٣
He created ma
created human
He created man
Created man
Created man,
He created man
He created man
He has created human
He created human being
He created ma
created human being,
The One Who created man
He has created the human being
created man,
He created man
Has created Prophet Mohammed (peace and blessings be upon him) as the soul of mankind
He created the human being.
He created man
He created man
He created the huma
Hath created man
He created the human being
He created the human being.
He created humanity.
created ma
has created man
He created man
He created man,
HE has created mankind
He is the One Who created (this Absolutely Perfect) man
Creator of the human being
He has created man
He has created man.
He created the human/mankind
He has created man
He created man
He hath created man
He created the human bein
He has created man
He created man.
He created man
He created man.
He created man and brought him into being
He created human beings
created humanity,
He created man.
He created ma
Creator of the human beings.
created man,
created man,
He created the human.
He has created the human being. (And taken care of his mental and physical needs)
He created man
HE created man
created man
He has Created man
He created the human being.
He created man
Created man
He created man,
He has created man
He has created man
عَلَّمَهُ ٱلۡبَیَانَ ٤
and taught him to communicate
and taught human persuasive speech.
He taught distinctness
And taught him to express clearly
And taught him eloquence (manifested the Names on man) (as Hadhrat Ali says, “Man became a talking Quran.”);
and taught him clear expression.
[and] taught him articulate speech
He has taught him speech
And taught him (the art of) intelligent and distinct speech
and He has taught him the Explanation
taught him the speech.
The One Who gave the gift of speech to man
He has taught him speech
and taught him clear expression.
taught him plain speech
Has taught him the knowledge of the past and the future
He taught him clarity in speech.
He hath taught him distinct speech
Taught him speech (language, modes of expression and communication)
and taught him its pronunciation
Hath taught him articulate speech
He taught him Al-Bayan [‘The Explanation (to every query)’]
He taught him the clear explanation.
He taught him/her articulate speech.
and taught him how to convey his feelings and thoughts
and has taught him articulate speech
Taught him expression
He taught him to express (by action, speech, writing etc).
He has taught mankind the art and skill of communicating with one another
He alone taught him the art of expression and communication (i.e., taught the True Messenger ma kana wa ma yakun).
He taught him how to distinguish
He taught him how to distinguish.
He taught him how to distinguish.
He taught/instructed him the evidence/logic
He has imparted unto him articulate thought and speech
He has taught him distinct (Literally: evident (demonstration) (speech)
He hath taught him utterance
and has taught him intelligible speech
He has taught him (how) to express himself
He taught him the art of articulation.
And taught him speech
He taught him the art of articulation.
And He taught him the expression of his thoughts in words and intellectual acquaintance with, and perception of, fact and truth and good versus evil
and taught them the art of communication.
˹and˺ taught them speech.
He taught him speech.
and taught him articulate speech
He taught them how to distinguish.
taught him articulate speech.
taught him articulate speech.
He taught him the demonstration.
He has distinguished him with the ability to clearly express his feelings and thoughts
Taught him the mode of expression
And taught him plain speech
taught him speech
He has taught him to talk (and understand)
And He taught him eloquence.
And taught him clear expression
[And] taught him eloquence
He taught him the clear speech.
He has taught him speech (and intelligence)
He has taught him speech (and intelligence)
ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانࣲ ٥
The sun and the moon follow their calculated courses
The sun and the moon (run on their fixed courses) for reckoning.
The sun and the moon are in a reckoning
The sun and moon revolve to a computation
The Sun (comprehension) and the Moon (emotion – feeling) are with a measure (in levels).
The sun and the moon both run with precision.
The sun and the moon are [disposed] calculatedly
The sun and the moon are by an exact calculation (of the All-Merciful)
The sun and the moon pursue their scheduled courses on their axis according to a fixed reckonin
The sun and the moon to a reckoning
The sun and the moon with precisely calculated (courses).
The one who gave to the sun and to the moon the energy to move in motion
The Sun and the Moon follow courses computed
The sun and the moon move according to plan,
The sun and the moon have their appointed time
The sun and the moon are scheduled
The sun and the moon are in computation.
The sun and the moon run their courses according to a certain rule
The sun and the moon follow courses (exactly) reckoned (in space and time)
The sun and the moon to a reckoning
The Sun and the Moon have each their times
The sun and the moon (move) under a mathematical calculation
The sun and the moon are to keep count.
The sun and the moon follow calculations [of bio-mathematical physics].
The sun and the moon move along their computed courses
The sun and the moon follow a reckoning
The sun and the moon follow a reckoning
The sun and the moon (function) according to a calculation.
[HE has created] the sun and the moon on accurately measured dimentions, properties and positions.
The sun and the moon are rotating according to the configuration determined (by Him)
The sun and the moon are perfectly calculated
The sun and the moon are perfectly calculated.
The sun and the moon are perfectly calculated.
The sun and the moon with a count/calculation
[At His behest] the sun and the moon run their appointed courses
The sun and the moon (run) to all-precisely reckoned (courses)
The sun and the moon are made punctual
The sun and moon rotate in a predestined orbit
The sun and the moon are (bound) by a (fixed) calculation
The sun and the moon are made punctual.
The sun and the moon function (perfectly), as per their schedules
The sun and the moon are made punctual.
The courses of the sun and the moon were determined according to precise computation
The sun and the moon orbit in set paths,
The sun and the moon ˹travel˺ with precision.
The sun and the moon are set on a course.
The sun and the moon pursue their ordered course
The sun and the moon are perfectly calculated.
The sun and the moon run on precise calculations.
The sun and the moon run according to precise calculations.
The sun and the moon are by precise calculation.
The sun and the moon run by a mathematical design. (Such are the changeless Laws given in this Book)
The sun and the moon follow a reckoning
The sun and the moon run their courses according to a fixed reckoning
The sun and the moon are upon a reckoning
The sun and the moon that follow (their) calculated courses
The sun and the moon adhere to calculations.
The sun and the moon move according to plan
The sun and the moon [move] by precise calculation
The sun and the moon with calculation.
The sun and the moon follow courses (exactly) computed
The sun and the moon follow courses (exactly) computed
وَٱلنَّجۡمُ وَٱلشَّجَرُ یَسۡجُدَانِ ٦
the plants and the trees submit to His designs
The stars and the trees both prostrate.
And the herbs and the trees do obe isance."
And the grasses and the trees bow (to Him) in adoration
The star (ideas) and the tree (the body) are in prostration (in a state of nonexistence in the sight of the Names).
The shrubs and the trees all bow down in prostration.
and the herb and the tree prostrate [to Allah]
And the stars and the trees both prostrate (before God in perfect submission to His laws)
And the stemless plants and the trees humbly submit (to His will)
and the stars and the trees bow themselves
Herbs (or stars) and trees humble themselves (before God).
Everything from] stars to trees are obeying the will of God
And the herbs and the trees both bow in adoration
and the plants and the trees prostrate themselves.
The herbs and the trees adore
And the plants and the trees prostrate (for Him)
And the star and the tree are both in prostration.
And the vegetables which creep on the ground, and the trees submit to his disposition
And the stars (or herds of animals) and the trees do adore (Him)
The stars and the trees prostrate themselves
And the plants and the trees bend in adoration
And the stars and the trees both submit (to the laws of God)
And the stars and the trees both prostrate.
Stars and trees bow [in adoration].
The shrubs and the trees prostrate in adoration
and the stars and the trees all prostrate themselves
And the herbs and the trees adore (Him)
And the herbs and the trees bow down (to Him).
And the star and the tree prostrate
And the herbs spread over the earth, and all (species of) the trees prostrate themselves (to Him alone)
And the stars and the trees submit
And the stars and the trees are yielding.
And the stars and the trees are yielding.
And the star/planet and the trees, they (B) prostrate
[before Him] prostrate themselves the stars and the trees
And the star and the trees prostrate themselves
The stars and the trees prostrate
The plants and trees prostrate before Him
And the vine and the tree both prostrate (to Allah)
The herbage and trees do prostrate.
From a blade of grass to a tree, (everything) prostrates (before Allah)
The herbage and the trees do prostrate.
And the stars and all that is in the heaven and the trees and all that is on earth bow to Him in adoration and prostrate their reason to Divine Omnipotence
plants and trees bow before Him.
The stars and the trees bow down ˹in submission˺.
And the stars and the trees prostrate.
The plants and the trees bow down in adoration
The stars and the trees prostrate.
The stars and the trees submit to Him.
The stars and the trees submit to Him.
And the astral plants and the trees are prostrating.
The stars and the trees all adore Him (and follow His Laws)
And the herbs and the trees do prostrate (to Him)
And the stemless plants and the trees humbly submit to HIS Will
And the stars and the trees prostrate
And the herbs (also the term for galaxy of stars) and the trees —Both prostrate (bow) themselves in respect (to Allah)
The stars and the trees prostrate.
And the stars and the trees prostrate themselves
And the stars and trees prostrate
And the star and the tree both prostrate.
And the herbs and the trees - both (alike) bow in adoration
And the herbs and the trees - both (alike) prostrate in adoration
وَٱلسَّمَاۤءَ رَفَعَهَا وَوَضَعَ ٱلۡمِیزَانَ ٧
He has raised up the sky. He has set the balanc
And He has raised the heaven high, and He has set up the balance,
And the heaven! He hath elevated it, and He hath set the balance
He raised the sky and set the Balanc
He has raised the heaven (consciousness; from the level of the self-accusing self [nafs-i lawwama] to the level of the pleasing self [nafs-i mardhiya]) and established a balance (the ability to live in balance of unity and multiplicity).
He erected heaven and established the balance,
He raised the sky and set up the balance
And the heaven – He has made it high (above the earth), and He has set up the balance
And He raised the heaven high and set up the (law of) harmony and balanc
and heaven -- He raised it up, and set the Balance
And He raised the sky and set up the balance (of right and wrong),
He is the One Who extended the space and established the balance [the laws of the physics and morality]
And the firmament has He raised high, and He has established the balance
And the sky—He raised it and set up the balance,
And the heavens, He raised them and set the balance
And Allah has raised the sky; and He has set the balance
And the heaven, He raised it up and He brought down the balance.
He also raised the heaven; and He appointed the balance
And the heaven, He raised it high, and He made the Balance (or set the measure)
He raised the heaven on high and set the scale
And the Heaven, He hath reared it on high, and hath appointed the balance
And the heaven: He has raised it high; and He has evolved the balance —
And the heaven He exalted. And He set in place the Balance
He lifted the sky, and He formed the balance [using gravity]…
He has raised the heaven on high and created the balance
and He has raised up the heaven and has set a balanc
And the heaven, He raised it high, and He set up the measure
And the sky, He has raised it, and He has set the balance
And the sky He has raised high and set up the balance
And He is the One Who has maintained the sky raised high and (He is the One) Who has set up the balance (for justice)
And He raised the sky and He established the balance
And He raised the heaven and He established the balance.
And He raised the heaven and He established the balance.
And the sky/space He rose it, and He laid/put/raised the scale/measuring instrument
And the skies has He raised high, and has devised [for all things] a measure
And the heaven, He raised it up, and laid down the Balance
And the sky He hath uplifted; and He hath set the measure
He raised the heavens and set up everything in balance
He raised the sky high, and has placed the scale
The heavens, He raised it high. And He set up the scale
He raised the sky far above, and set up a (perfect) balance
The heavens, He raised it high. And He set up the scale
And the heaven did He raise aloft and construct as a building of imposing elevation, and He set the balance of reason, justice and vindicatio
He raised the sky and finely balanced everything,
As for the sky, He raised it ˹high˺, and set the balance ˹of justice˺
And He has raised the sky and placed the balance.
The heaven He raised on high and set the Balance of all things
He constructed the sky and established the law.
The skies, He raised high and has established the balance
The skies, He raised high and has established the balance
And the sky, He raised it; and He placed the balance.
And the sky has He raised high and has kept perfect balance in the Universe
And the heaven, He raised it high, and He made the balanc
And the heaven HE has raised high and set up the measure
Heaven He has raised and the Balance He has set
And the Arch of the Sky — He has raised high (above), and He has set up the balance (of Justice)
He raised the sky and established the balance.
And the sky, He raised; and He set up the balance
And the heaven He raised and imposed the balanc
And the heaven, He raised it and He set down the balance,
And the Firmament has He raised high, and He has set up the Balance (of Justice)
And the Firmament has He raised high, and He has set up the Balance (of Justice)
أَلَّا تَطۡغَوۡا۟ فِی ٱلۡمِیزَانِ ٨
so that you may not exceed in the balance
so that you may not transgress in the balance.
That ye should not trespass in respect of the balance
So that none may err against the scales
That you do not do injustice to that balance (so that you do not go to extreme in one and thus be deprived of the other).
so that you would not transgress the balance.
declaring, ‘Do not infringe the balance
So that you may not go beyond (the limits with respect to) the balance
(He explains this to you) that you should not violate the (law of) harmony and balance
(Transgress not in the Balance
so that you do not outdo the balance.
Never upset the Lord’s balance
In order that you may not transgress the balance
so dopl not exceed in the balance,
that ye should not be outrageous in the balance
In order that you may not corrupt the balance
So that you do not transgress in the balance.
that ye should not transgress in respect to the balance
That you may not exceed the measure (or transgress beyond limits)
Do not transgress the scales
That in the balance ye should not transgress
in order that you may not transgress in the weights and measures
that you be not defiant in the Balance.
…so that you may not fault in measure.
don’t ever tamper with this balance
that you may not transgress in the balance
That you may not exceed the measure
(by ordering) that: Do not exceed (the limits) in the balance
So that you breach not that balance
So that you violate not the balance whilst weighing
Do not transgress in the balance
Do not transgress in the balance.
Do not transgress in the balance.
That you not tyrannize/exceed the limit in the scale/measuring instrument
so that you [too, O men,] might never transgress the measure [of what is right]
That you should not be inordinate in the Balance
That ye exceed not the measure
so that you would maintain justice
so that you should not be wrongful in weighing
So that you may not transgress.
So do not transcend the balance
So that you do not transgress the scales.
So that you do not go beyond the limits prescribed whether in balancing probabilities to determine the truth or in balancing scales, nor go beyond all prudence and discretion
so don’t disturb the fine balance.
so that you do not defraud the scales.
So that you do not upset the balance.
that you might not transgress that Balance
You shall not transgress the law.
That you may not transgress in the balance,
That you may not transgress in the balance,
That you do not transgress in the balance.
So that you, too, never violate balance in your lives
That you may not be inordinate in respect of the measure
That you may not exceed the measure
that you transgress not in the balance
So that you may not willfully overstep (the fine) balance
So don’t transgress in the balance.
So do not transgress in the balance
That you not transgress within the balance
That you not be immoderate in the balance;
In order that ye may not transgress (due) balance
In order that ye may not transgress (due) balance
وَأَقِیمُوا۟ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُوا۟ ٱلۡمِیزَانَ ٩
weigh with justice and do not fall short in the balance
Establish the weight with justice and don’t give less in measurement.
And observe the weight with equity, and make not deficient the balance
And observe correct measure, weigh with justice, and not cheat the balance
Evaluate justly (according to the laws of Uluhiyyah) and do not become losers by failing to live by that balance!
Give just weight — do not skimp in the balance.
Maintain the weights with justice, and do not shorten the balance!’
And observe the balance with full equity, and do not fall short in it
Hold balance with justice (giving every one his due avoiding extremes). Do not disturb the (law of) harmony in the least
and weigh with justice, and skimp not in the Balance.
And perform the weighing with justice and do not make the scale light.
Stick to the balance in your daily transactions and respect the right of the others
So establish weight with justice, and do not fall short with balance
but maintain the weights justly and do not fall short in the balance.
But weigh ye aright, and stint not the balance
And establish the measures justly, nor decrease the due weight
And establish the weight with equity and do not fall short of the balance.
Wherefore observe a just weight; and diminish not the balance
But keep the measure strictly (with justice or equity) nor fall short of it (or be deficient in measuring)
Give just weight and do not skimp the scales
Weigh therefore with fairness, and scant not the balance
And stick to the measures and weights with full justice, and do not make deficient the weights and measures
Set up the weighing with justice and skimp not in the Balance.
You must, therefore, establish weight with justice and not fall short in the balance.
Therefore, you also establish weight with justice and do not give less measure
but weigh things equitably and skimp not in the balance
And keep up the balance with equity, nor fall short in the measure
and establish the balance in a just manner and do not reduce the balance.
And weigh things correctly, and cut not the measure short
And keep weighing justly and do not make the balance fall short
And observe the weight with equity, and do not fall short in the balance
And observe the weight with equity, and do not fall short in the balance.
And observe the weight with equity, and do not fall short in the balance.
And keep up the weight/measure with the just/equitable, and do not reduce/decrease (cheat) in the scale/measuring instrument
weigh, therefore, [your deeds] with equity, and cut not the measure short
And keep up the weight with equity, and do not cause loss in the Balance
But observe the measure strictly, nor fall short thereof
Therefore, maintain just measure and do not transgress against the Balance
Observe the correct weight with fairness, and do not make weighing deficient
Therefore, maintain the scale with equity and fall not short of the measure.
Administer the weight (and measure) with justice. Do not inflict a loss to others (by cheating) at the scales
Now, therefore, maintain the scale with equity and do not fall short of the measure.
But counterpoise and hold in equipoise all matters, concerns and affairs and that which exists individually, in fact or in idea, and that which is or may be in anyway an object of perception, knowledge, or thought, and do not de induced to act dishonestly with the balance, thus remains everything in the course and order wherein it was set at the creation
Give due weight and measure, don’t short change one another
Weigh with justice, and do not give short measure.
And uphold equity in justice and do not fall short of the balance.
Give just weight and full measure, and do not cheat the Balance
You shall establish justice; do not violate the law.
but weigh with justice, and do not violate the balance.
but weigh with justice, and do not violate the balance.
And establish the weights with the equity, and do not lose in the balance.
Therefore, establish Balance in the society in absolute justice. And never belittle the Scale of Justice in the community and in all your transactions with your own 'Self' and with others
And keep up the balance with equity and do not make the measure deficient
So weigh all things with justice and fall not short of the measure
So set right the weight and fall not short in the balance
So establish (accurate) weight with justice and do not fall short in the balance
Maintain the weight with justice, and don’t fall short in the balance.
But maintain the weights with justice, and do not violate the balance
And establish weight in justice and do not make deficient the balance
And make the weight upright with justice and do not cause the balance loss.
So establish weight with justice and fall not short in the balance
So establish weight with justice and fall not short in the balance
وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ ١٠
He set down the Earth for His creatures
And He has put the earth for the creatures
And the earth! He hath lain it out for the creatures
He positioned the earth for all the creatures
And upon the earth (the body) He formed the creatures (the microuniverse)!
He laid out the earth for all living creatures.
And the earth, He laid it out for mankind
And the earth – He has laid it down and furnished for living beings
And He has set the earth for (the common good of) all (His) creatures
And earth -- He set it down for all beings
And He set up the earth for the human race,
He is the One Who made the earth hospitable for His creatures…
It is He Who has spread out the earth for His creatures
And the earth—He set it up for living creatures;
And the earth He has set it for living creatures
And He appointed the earth for the creatures
And the earth, He laid it down smoothly for the living beings.
And the earth hath He prepared for living creatures
And the earth, has He set out for (His) creatures
He set down the earth for the creation
And the Earth, He hath prepared it for the living tribes
And the earth — He evolved it for the creatures
And He set the earth in place for the human race.
He has spread the earth for His creatures.
He laid out the earth for His creatures
And He has set up the earth for all beings
And the earth, He has set it for (His) creatures
And the earth He has layed down for the cattle (living beings).
And He has made the earth suitable for living beings
He is the One Who has spread out the earth for the creatures
And the Earth He has made for all creatures
And the earth He has made for all creatures.
And the earth He has made for all creatures.
And the earth/Planet Earth, He laid it for the creation
And the earth has He spread out for all living beings
And the earth, He laid down for (all) beings
And the earth hath He appointed for (His) creatures
He spread out the earth for the people
As for the earth, He has placed it for creatures
The earth, He laid it for the creatures.
And He prepared the earth for (His) created beings
And the earth, He laid it for the creatures.
And the earth did He found on a secure basis for created beings, animate and inanimate, and furnish with all that ministers to man's comfort and induces appreciation
He created the Earth for living creatures,
He laid out the earth for all beings.
And He placed the earth for living creatures.
And the earth He laid for His creatures
He created the earth for all creatures.
The earth, He laid out for all living creatures.
The Earth, He laid out for all living creatures.
And the earth; He placed it for all the creatures.
And (know that) the earth He has spread out for all His creatures. ('Anam' = All living beings)
And the earth, He has set it for living creatures
And HE has set the earth for HIS creatures
The earth has He laid down for creatures
It is He Who has spread out the earth for (His) Creatures
He spread the earth for all creatures.
And the earth; He set up for the creatures
And the earth He laid [out] for the creatures
And the earth, He set it down for the creatures;
It is He Who has spread out the earth for (His) creatures
It is He Who has spread out the earth for (His) creatures
فِیهَا فَـٰكِهَةࣱ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِ ١١
with its fruits, its palm trees with sheathed clusters
therein are fruits, date-palms with sheathed fruit-stalks,
Therein are fruit and palm-trees sheathed
There are fruits of all kinds on it, and date-palms with their clusters sheathed
Therein (on earth) is a fruit (man), like palm trees (brain) full of sheathed clusters (ready and receptive)!
In it are fruits and date-palms with covered spathes,
In it are fruits and date-palms with sheaths
Therein are fruits (of various kinds), and date-palms with sheathed clusters
In it there are all kinds of fruit and palm-trees (laden) with sheathed clusters
therein fruits, and palm-trees with sheaths
in it there are fruits and date palms having coverings,
wherein you may find all kinds of tasty fruits in abundance and palms trees full of dates …
Therein is fruit and date palms producing spathes
in it are fruits and sheathed palm trees,
therein are fruits and palms, with sheaths
In which are fruits, and covered dates
Therein are fruits and the date-trees with sheathed date-clusters.
Therein are various fruits, and palm-trees bearing sheaths of flowers
Therein is fruit and palms having sheathed clusters
Therein are fruits and palm trees with sheaths
Therein are fruits, and the palms with sheathed clusters
therein are fruits and date-palms out-growing sheathed fruit-stalks (enclosing the raw-dates)
On and in it are many kinds of sweet fruit and date palm trees with sheathed fruit trees
Therein are fruits and date palms producing clusters.
with all its fruits and palms having sheathed clusters
Therein are fruit and palm-trees with their dates in sheaths
Therein is fruit and palms having sheathed clusters
Therein are fruits and palm trees (with) sheathed (dates)
Therein is fruit, and the palm tree with its sheathed clusters of date
There are fruits in it and blossom-bearing date-palms
In it are fruits, and date palms with their hanging fruit
In it are fruits, and date palms with their hanging fruit.
In it are fruits, and date palms with their hanging fruit.
In it (are) fruits and the palm trees that of the buds/covers from which fruits and flowers emerge
with fruit thereon, and palm trees with sheathed clusters [of dates]
Therein are fruits, and palm-trees comprising sheaths
Wherein are fruit and sheathed palm-trees
There exists all kinds of fruits, palm-trees with sheathed blossoms
in which there are fruits and date palms having sheaths
Therein are fruit and palm-trees with sheaths,
It has (all sorts of) fruits, (like) the sheathed clusters of dates
Therein are fruit and palm-trees with sheaths,
Therein grow edible variegated and delicious fruits and date- palms with large bracts and sheathing leaves enveloping the inflorescence which later becomes the fruit as the dates will come to be
fruits and date trees with sheathed bunches,
In it are fruit, palm trees with date stalks,
On it are fruit and palms with protected fruit stalks.
with all its fruits and blossom-bearing palm
In it there are fruits, and date palms with their hanging fruit.
In it are fruits, and date-palms in clusters.
In it are fruits and date-palms in clusters.
Within it are fruits, and palm trees possessors of the sheaths.
Wherein are fruit and palms with clusters protected in sheaths
Therein is fruit and palms having sheathed clusters
Therein are all kinds of fruit and palm-tree with sheaths
Therein are fruit and date palms bearing sheaths
In there is fruit and date-palms, producing the long leaves (enclosing dates)
Within it are fruits and date palms bearing clusters of date.
In it are fruits, and palms in clusters
Therein is fruit and palm trees having sheaths [of dates]
In it fruit; and the palms, possessors of the calyxes;
Therein is fruit and date-palms, producing spathes (enclosing dates)
Therein is fruit and date-palms, producing spathes (enclosing dates)
وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّیۡحَانُ ١٢
its husked grain, its fragrant plants
and corn with leaves and stalk for food and sweet-scented plants.
And grain chaffed and other food
Grain with husk, and fragrant grasses
And sprouted grains (blossoming observations of the reality) and pleasantly scented plants (behaviors pertaining to the reality of man).
and grains on leafy stems and fragrant herbs.
grain with husk, and fragrant herbs
And also corn, with leaves and stalk (for use as fodder), and scented herb
And the grains with the husk-coverings and fragrant flowery plants
and grain in the blade, and fragrant herbs
and the seed having outer shell, and the fragrant herbs.
and a variety of corn with husk [for the animals] and grains [for men]
Also corn with leaves and stalk for fodder, and sweet-smelling plants
and grains in the blades, and fragrant plants.
and grain with chaff and frequent shoots
And grain covered with husk, and fragrant flowers
And the seeds with husks, and the fragrance.
and grain having chaff, and leaves
And the grain with its husk and fragrant herbs
the grain in the blade; and aromatic herbs
And the grain with its husk, and the fragrant plants
and the husked grain, and the fragrant scented plant
and grain possessor of husks and fragrant herbs.
There is also corn, with husks, and sweet-smelling plants.
and grain with husk and scented herbs
and a variety of corn with both husk and grain
And the grain with (its) husk and fragrance
and grains with husk and the scented herb.
And the grain in its husk, and the plants giving out fragrance
And chaff-covered grain and fragrant (fruits and) blooms
And grains and the spices
And the grain covered with husk and the spices.
And the grain covered with husk and the spices.
And the seed/grain (of) the husk/chaff/external cover of seeds, and the basil/fragrant plants
and grain growing tall on its stalks, and sweet-smelling plants
And grains owning the blades, (Or: husks) and all-fragrant herbs. (Or: soothing comfort
Husked grain and scented herb
grain with its husk and aromatic herbs
and the grain having chaff, and fragrant flowers
And also husked grain and basil.
Corn with leafy stalks, and aromatic plants
And also husked grain and aromatic basil.
And grain of varying fruit- plants and grasses, with its clothing of the rich green leaves and the fragrance of its blossom
husked grains and fragrant flowers.
and grain with husks, and aromatic plants.
And seed crop with leaves and scented herbs.
chaff-covered grain and scented herbs
Also grains and the spices.
And grains on flourishing stems and fragrant plants.
And grains on flourishing stems and fragrant plants.
And the grains possessor of the husks and the fragrant plants.
And grain, corn, leaves, stalks, colorful herbs, vegetables, spices, sweet-smelling plants and fragrant flowers. (The three Arabic terms used in this verse include all the meanings rendered)
And the grain with (its) husk and fragrance
And grain with its husk and fragrant plants
husked grains and fragrant herbs
Also corn, with (its) leaves and stalks for feeding the cattle and the sweet smelling plants
And grains within husks, and aromatic herbs.
And grains in the blades, and fragrant plants
And grain having husks and scented plants
And the grain, possessors of the straw; and the fragrant plants.
Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants
Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ١٣
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord, will ye twain belie
How many favours of your Lord will then both of you deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain (believers and disbelievers), then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties (favours, gifts)) of your Lord will you deny
Which favors of your Lord will you both (humans and jinn) belie
Which then of the bounties of your Lord will ye twain deny
Then with what Majesties (Blessings or Favours) of the Nourisher-Sustainer of you two, you twain (i.e., the jinns and the mankind) shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both [humans and spirit-beings] deny?
So, O jinn and men, which of your Lord’s favors will both of you deny
Which of the bounties of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So, (O assembly of jinn and men,) which of your Lord’s blessings will you deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) (i.e., the jinn and mankind) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord do you deny
So, (O mankind and Jinn,) which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn) seek to deny?
So, which ones of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you ˹humans and jinn˺ both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you² deny
(O humans and jinns,) which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, O men and jinn, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both (men and jinns') renounce?—
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
خَلَقَ ٱلۡإِنسَـٰنَ مِن صَلۡصَـٰلࣲ كَٱلۡفَخَّارِ ١٤
He created mankind out of dried clay, like pottery
He created man from sounding clay like the clay of pottery,
He created man of clay like, Unto pottery
He created man of fermented clay dried tinkling hard like earthen ware
He created man (the body) from processed dry clay (the formation of the cellular structure).
He created man from dry earth like baked clay;
He created man out of dry clay, like the potter’s
He has created human from sounding clay like the potter’s
He created human being from the essence extracted from dry ringing clay like a piece of baked pottery (-with the faculty of speech and possessing pliant and submissive nature)
He created man of a clay like the potter's
He created human being from dried clay like pottery clay.
He is the One Who created man from earthly materials and created Jinns (extra-terrestrials)…
He created the human being from sounding clay like pottery
He created man from potter’s clay like pottery
He created men of crackling clay like the potters
He created man from clay like that of earthenware
He created the human being from dry sounding clay like the pottery.
He created man of dried clay like an earthen vessel
He created man from dry clay like earthen vessels (as containers)
He created the human from clay, like earthenwar
He created man of clay like that of the potter
He created (the first of the) human being from sounding clay, like the clay-pieces of broken pottery
He created the human being from earth mud like potter’s clay.
He created humanity from sounding clay, similar to pottery.
He created man from sounding clay similar to pottery
He has created man from dry, rotten clay like the potter´s
He created man from dry clay like earthen vessels
He created man from mud, like (that used in) pottery.
He has created mankind of clay, as [mankind make] pottery [out of it]
He is the One Who created man from a dry mud sounding like earthenware
He created the human from a clay, like pottery
He created man from a sludge, like pottery.
He created the human being from a sludge, like pottery.
He created the human/mankind from dry mud/clay as the pottery/earthenware
He has created man out of sounding clay, like pottery
He created man of dry clay like earthenware
He created man of clay like the potter's
He created the human being from clay like that used for potter
He has created man from dry clay, ringing like pottery
He created man from dry clay like baked pottery;
He created the human kind out of dried mud, like a potter´s clay
He created man from dry clay like baked pottery;
He created man's material part from clay, the same material of which earthenware vessels are made of
He created human beings from oven-baked clay,
He created humankind from ˹sounding˺ clay like pottery,
He created man from a cement like in pottery.
He created man from potter‘s clay
He created the human from aged clay, like the potter's clay.
He created Humankind from dry clay, ringing like pottery.
He created Humankind from dry clay, ringing like pottery.
He created the human from Silsal, like the pottery.
He created the human out of inorganic matter that sounded like an empty pot. (And it was empty of a trace of the finished form)
He created man from dry clay like earthen vessels
He created man of dry ringing clay which is like baked pottery
He created man from dried clay, like earthen vessels
He created man from sounding clay like the clay of pottery
He created man from clay, akin to pottery.
He created man from hard clay, like bricks
He created man from clay like [that of] pottery
He created man from clay like the pottery.
He created man from sounding clay like unto pottery
He created man from sounding clay like unto pottery
وَخَلَقَ ٱلۡجَاۤنَّ مِن مَّارِجࣲ مِّن نَّارࣲ ١٥
the jinn out of smokeless fire
and He created the jinns from smokeless flame of fire.
And He created the Jinn of a flame of fire
And created jinns from the white-hot flame of fire
And He created the jann (the invisible beings; the jinn) from a smokeless flame of fire (radiation, radiant energy, electromagnetic wave body).
and He created the jinn from a fusion of fire.
and created the jinn out of a flame of a fire
And He has created the jinn from a smokeless (fusing flame of) fire
And He created the jinn from a flame of fire (- possessing fiery nature)
and He created the jinn of a smokeless fire
And He created Jinn from flame of a fire.
from a special smokeless fire
And He created jinn from fire free of smoke
and created the unseen being from a smokeless flame of fire.
And He created the ginn from smokeless fire
And created jinn from the flame of fire
And He created the Jinns from a smokeless flame from a fire.
But He created the genii of fire clear from smoke
And He created the jinn of a flame of (or of smokeless) fire
and He created the jinn from smokeless fire
And He created the djinn of pure fire
And He created the jinns from a smokeless flame of fire
He created the ones who are spirits from a smokeless flame of fire.
He created spirit-beings from fire free of smoke.
and created jinns from smokeless fire
and has created the jinn from the flame of fire
And He created the jinn of a flame of fire
And He created the jinn from (the heat wave) let free from fire.
And He has created the invisible beings [jinns] out of radiation from fire.
And created the jinn from a flame of fire
And the Jinn He created from a smokeless fire
And the Jinn He created from a smokeless fire.
And the Jinn He created from a smokeless fire.
And He created the Jinn from (the) flaming blazing torch mixed with blackened smoke from fire
whereas the invisible beings He has created out of a confusing flame of fire
And He created the jinn (race) of a merging of fire
And the jinn did He create of smokeless fire
and jinn from the many colored flames of fire
and created Jann (father of the Jinn) from a smokeless flame of fire
And He created the Jinn from smokeless flame of fire.
He created the (race of) jinn out of the (lucent) blaze of fire
Where as He created the Jinn from smokeless flame of fire.
And He created the Jinn from a brilliant flame of fire
and created jinn from smokeless flame.
and created jinn from a ˹smokeless˺ flame of fire.
And He created Jinn from an extract of fire.
and the jinn from smokeless fire
And created the jinns from blazing fire.
And He created the jinn from a fusion of fire.
And He created the jinn from a fusion of fire.
And He created the jinn from a smokeless flame of fire.
And the Jinns (nomads) He has created from a confused flame of fire (with a confused fiery disposition)
And He created the jinn of a flame of fire
And the jinn HE created of the flame of Fire
and He created jinn from smokeless fire
And He created jinns' from a smokeless flame of fire
And He created the jinn from a scorching flame of fire.
And created the jinn from a fusion of fire
And He created the jinn from a smokeless flame of fire
And He created the jinn from a smokeless flame of fire.
And He created Jinns from fire free of smoke
And He created Jinns from fire free of smoke
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ١٦
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain beli
How many favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which then of the bounties, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
So, O jinn and men, which of your Lord’s favors will both of you deny
Which of the wonders of your Lord´s power will you twain – you men and jinn – then deny
When then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord do you deny
So, (O mankind and Jinn,) which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which ones of the wonders of your Lord would you disregard? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's blessing's, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
(O humans and jinns,) which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
رَبُّ ٱلۡمَشۡرِقَیۡنِ وَرَبُّ ٱلۡمَغۡرِبَیۡنِ ١٧
He is Lord of the two risings and Lord of the two settings
(He is) the Lord of the 2 easts (places of sunrise during summer and winter) and the Lord of the 2 wests (places of sunset during summer and winter).
He is Lord of the two easts and Lord of the two wests
Lord of the two Easts, Lord of the two Wests
He is the Rabb of the two easts (the world and the eternal life after death) and the Rabb of the two wests (the world and the dimension of the grave).
The Lord of the two Easts and the Lord of the two Wests.
Lord of the two easts, and Lord of the two wests
He is the Lord of the two easts and the Lord of the two wests
(He is) the Lord of the two easts and Lord of the two wests
Lord of the Two Easts, Lord of the Two Wests
The Lord of the two easts and the Lord of the two wests.
He is the Lord of the easts and Lord of the wests
Lord of the two Easts and Lord of the two Wests
Lord of the two Easts and Lord of the two Wests.
The Lord of the two easts and the Lord of the two wests
Lord of both the Easts, and Lord of both the Wests
Lord of the two Easts and Lord of the two Wests.
He is the Lord of the east, and the Lord of the west
He is the Lord of the two Easts and Lord of the two Wests
The Lord of the Two Easts, the Lord of the Two Wests
He is the Lord of the East, He is the Lord of the West
Rabb to the two easts, and Rabb to the two wests
The Lord of the Two Easts, and the Lord of the Two Wests!
He is the Lord of the two Easts and Lord of the two Wests.
He is Lord of the two easts and the Lord of the two wests
Lord of the two easts and of the two wests is He
Lord of the two Easts, and Lord of the two Wests
Fosterer of the two places/times of sun rise and Fosterer of the two places/times of sun set (at the summer and winter solstice).
Lord of the two Easts, and Lord of the two Wests
(He alone is) the Lord of the two easts and (He alone is) the Lord of the two wests
The Lord of the two easts and the two wests
The Lord of the two easts and the two wests.
The Lord of the two easts and the two wests.
The two sun rises'/easts' Lord, and the two sunsets'/declines' Lord
[He is] the Sustainer of the two farthest points of sunrise, and the Sustainer of the two farthest points of sunset
The Lord of the two easts and The Lord of the two wests
Lord of the two Easts, and Lord of the two Wests
He is the Lord of the East and West through all seasons
He is the Lord of both points of sunrise and both points of sunset
He is the Lord of the East and the West.
The Lord of the two Easts! And the Lord of the two Wests
He is the Lord of the East and the West.
It is He, Who ordained the two major cardinal eastern points and the two major western cardinal points and the points in between, where the sun rises and sets in winter and summer respectively, passing through recurrent cycles of successive events
He is the Lord of two risings and settings.
˹He is˺ Lord of the two easts and the two wests.
The Lord of the two Easts and the Lord of the two Wests.
The Lord of the two easts³ is He, and the Lord of the two wests
Lord of the two easts and the two wests.
He is Lord of the two sunrises and Lord of the two sunsets.
He is Lord of the two sunrises and Lord of the two sunsets.
Lord of the two sunrises and Lord of the two sunsets.
Lord of the two Easts and the two Wests. (The East and the West of the summer, and the East and the West of the winter)
Lord of the East and Lord of the West
The Lord of the two Easts and the Lord of the two Wests
Lord of the two easts and Lord of the two wests
(He is the) Lord of the two easts (east and the far, far east) and the Lord of the two wests (west and the far, far west)
Lord of the two Easts and Lord of the two Wests.
Lord of the two Easts and Lord of the two Wests
[He is] Lord of the two sunrises and Lord of the two sunsets
The Lord of the two easts and the Lord of the two wests.
(He is) Lord of the two Easts and Lord of the two Wests
(He is) Lord of the two Easts and Lord of the two Wests
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ١٨
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will then both of you deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
So, O jinn and men, which of your Lord’s favors will both of you deny
Which of the powers of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord do you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So, which of the powers and prowess of your Lord will you refuse to heed? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
مَرَجَ ٱلۡبَحۡرَیۡنِ یَلۡتَقِیَانِ ١٩
He released the two bodies of [fresh and salt] water. They meet
He has let loose the 2 seas (salt water and sweet water) meeting together,
He hath let loose the two seas
He has set two seas in motion that flow side by side together
He let loose the two seas (angelic and animalistic tendencies; the universal consciousness and the individual consciousness); they meet together.
He has let loose the two seas, converging together,
He merged the two seas, meeting each other
He has let flow forth the two large bodies of water, they meet togethe
He has let the two bodies of water flow freely they will (one day) join together
He let forth the two seas that meet together
He made the two seas flow freely to meet,
He is the One who merges two seas together, leaving a barrier between them,…
He has let free the two bodies of flowing water meeting together
He merged the two waters, converging together;
He has let loose the two seas that meet together
He has set flowing two seas that appear to meet
He sent forth the two oceans that meet together.
He hath let loose the two seas, that they meet each another
He has made the two seas (streams or bodies of water, salt and sweet) to flow freely so that they meet together
He has let forth the two seas, they meet together
He hath let loose the two seas which meet each other
He has made to flow two seas — they meet each other
He let forth the two seas to meet one another.
He has given freedom to the two bodies of flowing water, meeting together.
He has made the two oceans apparently meeting together
He unleashed the two seas so that they merge together
He has made the two seas to flow freely -- they meet
He let free the two seas (which) meet
He has made the two streams of water flow side by sid
He is the One Who has made the two seas flow that join each other
He merges the two seas where they meet
He merges the two seas where they meet.
He merges the two seas where they meet.
The two large bodies of water usually salty mixed/set loose, they (B) meet
He has given freedom to the two great bodies of water, so that they might meet
He merged the two seas (that) meet together
He hath loosed the two seas. They meet
He has made the two oceans meet each other
He let forth the two seas to meet together
He released the two seas, meeting (side by side).
He brought the two seas (of sweet and salt water) closer _ close enough to mingle
He released the two seas, meeting (side by side).
He sent the fresh water and the sea water and made them come into contact with each other.
He combined the seawater and the freshwater,
He merges the two bodies of ˹fresh and salt˺ water,
He allowed the two seas to flow and meet.
He has let loose the two seas:⁴ they meet one another
He separates the two seas where they meet.
He merged the two seas, converging together,
He merged the two seas, converging together,
He merged the two seas, to meet.
He has let free the two seas. They meet. (25:53)
He has made the two seas to flow freely (so that) they meet together
HE has made the two bodies of water flow. They will one day meet
He mixed the two seas, such that they meet one another
(He has created) the two free streams of flowing (salt and sweet) water, meeting together
He released the two seas, meeting side by side.
He merged the two seas, converging together
He released the two seas, meeting [side by side]
He has loosed the two seas. They meet.
He has let free the two bodies of flowing water, meeting together
He has let free the two bodies of flowing water, meeting together
بَیۡنَهُمَا بَرۡزَخࣱ لَّا یَبۡغِیَانِ ٢٠
yet there is a barrier between them they do not cross
Yet, between them is a barrier which none of them can transgress.
In-between the twain is a barrier which they pass not
With an interstice between them which they cannot cross
Yet between them is a barrier; which they do not transgress (both fulfill their own functions within their own field).
with a barrier between them they do not break through.
There is a barrier between them which they do not overstep
(But) between them is a barrier, which they do not transgress (and so they do not merge)
(At present) a barrier stands between them. They cannot encroach one upon the other
between them a barrier they do not overpass
there is a boundary between them that they do not go beyond.
wherein they do not get diluted in each other [the warm water of Gulf Stream, for example, does not mix with the water of Atlantic Ocean for thousands of miles]
Between them is a barrier that they do not transgress
between them is a barrier which they do not overrun.
between them is a barrier they cannot pass
Whereas there is a barrier between them so they cannot encroach upon one another
Between the two is a barrier. They do not transgress.
Between them is placed a bar which they cannot pass
Between them is a barrier which they do not transgress
and between them is a barrier which they do not overpass
Yet between them is a barrier which they overpass not
(yet) between those two (exists) a barrier.Both (of them) dishonour (it) not (and thus maintain separate properties and taste of their waters)
Between them is a barrier which they wrong not.
A barrier keeps them apart.
yet between them is a barrier which they cannot cross
and yet there is a barrier between them which they may not overstep
Between them is a barrier which they cannot pass
(but) between them is a barrier which they do not pass.
Between them is a barrier which they do not transgress.
There is a barrier between them; they cannot breach (their respective) limits
A barrier is placed between them, which they do not cross
A barrier is placed between them, which they do not cross.
A partition is placed between them, which they do not cross.
Between them (B) (is) a barrier , they (B) do not transgress
[yet] between them is a barrier which they may not transgress
Between them (both) is an isthmus (i.e., an obstruction) (which) they do not overpass. (Literally: none of them is inequitable
There is a barrier between them. They encroach not (one upon the other)
but has created a barrier between them so that they will not merge totally
while there is a barrier between them; they do not encroach (upon one another)
Between them is a barrier so neither of them can transgress.
Yet, there exists a barrier between them, which they do not overrun
Between them is a barrier so neither of them can transgress.
And He set up an immaterial and natural barrier between them so that none of them gains advantage on the kingdom of the othe
there’s an invisible barrier between them which stops them mixing.
yet between them is a barrier they never cross.
Between them is a barrier they do not transgress.
Yet between them stands a barrier which they cannot overrun
A barrier is placed between them, to prevent them from transgressing.
with a barrier they do not over run between them.
with a barrier they do not overrun between them.
Between them is a waterway barrier, they do not transgress.
Yet, there is a Barrier between them that they cannot exceed. (The great bodies of salt water and fresh water)
Between them is a barrier which they cannot pass
Between them there is at present a barrier; they cannot encroach one upon the other
Between them lies a barrier that they transgress not
Between them is a barrier that they do not willfully overstep
Between them is a barrier they don’t transgress.
Between them is a barrier, which they do not overrun
Between them is a barrier [so] neither of them transgresses
Between them is a barrier they cannot pass.
Between them is a Barrier which they do not transgress
Between them is a Barrier which they do not transgress
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٢١
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will then both of you deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both [humans and spirit-beings] deny?
So, O jinn and men, which of your Lord’s favors will both of you deny
Which of the wonders of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord do you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the wonders of your Lord would you disregard? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's blessings, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
یَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُ ٢٢
Pearls come forth from them: large ones, and small, brilliant ones
Both pearl and coral come out of them.
There come forth from the twain the pearl and the coral
Out of them come pearls and coral
From them comes forth the pearl and the coral (various qualities).
From out of them come glistening pearls and coral.
From them emerge the pearl and the coral
There come forth from them pearl and coral
Pearls and corals come out of both (these seas)
From them come forth the pearl and the coral
Pearl and coral come out of both of them.
He is the One Who extracts coral and pearl for you from these seas
Out of them come pearls and coral
From them come out pearls and corals.
He brings forth from each pearls both large and small
Pearls and coral-stone come forth from them
Out of the two come out pearls and red-corals.
From them are taken forth unions and lesser pearls
There come forth from them pearls and coral
Pearls and corals come from both
From each he bringeth up pearls both great and small
Out of those two come out pearls and coral
From both of them go forth pearls and coral.
Out of (the waters) come pearls and coral.
He produces pearls and coral from both of them
From these seas come forth pearls and coral
There come forth from them both, pearls large and small
There come out from both of them pearls and corals.
Out of these two come forth pearls, and precious corals
The pearls (shading green) and corals (shading red) come forth from both (the seas)
Out of both of them comes pearls and coral
Out of both of them comes pearls and coral.
Out of both of them comes pearls and coral.
The pearls and the corals emerge from them (B)
Out of these two [bodies of water] come forth pearls, both great and small
From (both of) them come out (Literally: go out) the pearl and all-merged coral (stones)
There cometh forth from both of them the pearl and coral-stone
From the two oceans comes pearls and coral
From both of them come forth the pearl and the coral
There come forth from both of them pearl and coral.
Pearls and corals (are mined and) emerge from each (of the two seas)
There comes forth from both of them pearl and coral.
And out of the waters come delightful gems of pearls and cora
Pearls large and small come from there.
Out of both ˹waters˺ come forth pearls and coral.
He makes pearls and corals emerge from them.
Pearls and corals come out from both
Out of both of them you get pearls and coral.
From out of both comes pearl and coral.
From out of both comes pearl and coral.
Exits from them, the pearls and the coral.
From both of them come forth pearl and coral
There come forth from them pearls, both large and small
There come out from both of them pearls and coral
From them come forth pearls and coral stones
Out of them come pearls and coral
From both of them emerge pearls and coral.
From them emerge pearls and coral
From both of them emerge pearl and coral
There comes forth from both of them the pearls and the coral.
Out of them come Pearls and Coral
Out of them come Pearls and Coral
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٢٣
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
So, O jinn and men, which of your Lord’s favors will both of you deny
Which of the wonders of your Lord´s power will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Finn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَءَاتُ فِی ٱلۡبَحۡرِ كَٱلۡأَعۡلَـٰمِ ٢٤
His are the moving ships that float, high as mountains, on the sea
And the ships are His going and coming in the seas like mountains.
His are the ships with elevated sails upon the sea like mountains
His are the high-sailed vessels in deep ocean like the mountains
To Him belong the constructed ships (bodies) that sail like mountains (constructed identities – ego) in the sea (the knowledge of the reality)!
His, too, are the ships sailing like mountain peaks on the sea.
His are the sailing ships on the sea [appearing] like landmarks
His are the ships constructed (by God’s inspiration and running) through the sea (with sails unfurled), lofty like mountains
And to Him belong the ships raised aloft in the sea like mountain peaks
His too are the ships that run, raised up in the sea like land-marks
And the sailing ships raised in the sea like the mountains/landmarks belong to Him.
His ships, which are as tall as the mountains, sail (by His Grace) on the waters
And His are the ships sailing smoothly through the seas lofty as mountains
His are the running ships, whose sails are raised in the sea like banners.
His are the ships which rear aloft in the sea like mountains
To Him only belong the sailing ships, raised above the sea like hills
And for Him are the ships deployed in the ocean like mountains.
His also are the ships, carrying their sails aloft in the sea, like mountains
And His are the ships reared aloft in the sea like mountains
Also, His are the ships that run, raised up like mountains upon the sea
And His are the ships towering up at sea like mountains
And to Him belong the sailing ships in the seas, like mountains
His are ones that run with that which is displayed in the sea like landmarks.
He owns the ship sailing smoothly across the sea, [with sails] as lofty as mountains.
His are the ships looming up like mountains on the sea
His are the ships, towering on the sea like mountains
And His are the ships reared aloft in the sea like mountains
And His are the ships, with elevated sails, (sailing) in the sea, like mountains.
And it is He Who has made it possible for the ships to remain afloat like some signboards raised in the sea
And (under) His (control) are (also) the big vessels with lofty sails raised high (anchoring or sailing) in the sea like mountains
And to Him are the ships that roam the sea like flags
And to Him are the ships that roam the sea like flags.
And to Him are the ships that roam the sea like flags.
And for Him (are) the ships/flowing/passing the raised/developed in the sea/ocean as/like the banners/mountains
And His are the lofty ships that sail like [floating] mountains through the seas
And to Him belong the running (ships), (sailing) aloft (Literally: raised up, erected) in the sea like landmarks
His are the ships displayed upon the sea, like banners
By His command, the ships with raised masts sail on the sea like mountains
And His are the sailing ships raised up in the sea like mountains
His are the ships displayed upon the sea like mountains.
His are the ships that sail across the ocean, as if they were (the floating) mountains
And His are the ships displayed upon the sea like mountains.
To Him, the invisible acting force that produces the motion, belong the ships that are manned to sail the sea propelled by material fastened to the high masts and the stately ships, propelled by other means, imposing and majestic in size and proportions
The ships sail on the seas looming high like mountains.
To Him belong the ships with raised sails, sailing through the seas like mountains.
And His are the towering ships spread across the sea like mountains.
His are the ships that sail like mountains upon the ocean
He gave you ships that roam the sea like flags.
His are all floating objects, raised above the sea like mountain peaks.
His are all floating objects, raised above the sea like mountain peaks.
And for him the running sailing ships, that initiated in the sea like mountains.
And His are the bannered ships sailing through the sea lofty like mountains. (All creativity and invention of human beings issues forth from His gifts of mind and body. So all man-made things belong to Him)
And His are the ships reared aloft in the sea like mountains
And HIS are the lofty ships reared aloft on the sea like mountains
His are the ships towering aloft upon the sea like standards
And His are the ships sailing through the seas, high (and majestic) as mountains
His are the ships, towering on the sea like landmarks.
His are the ships, raised above the sea like landmarks
And to Him belong the ships [with sails] elevated in the sea like mountains
And for Him are the ships elevated in the sea like the mountains.
And His are the Ships sailing smoothly through the seas, lofty as mountains
And His are the Ships sailing smoothly through the seas, lofty as mountains
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will then both of you deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
So, O jinn and men, which of your Lord’s favors will both of you deny
Which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord do you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So, which one of the wonders of your Lord would you disregard? (For how long)?
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore; which of your Creators favours, you people of mankind and the Finn, will deny
So which favours of your Lord will you deny
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
2
Judgment of the Guilty
كُلُّ مَنۡ عَلَیۡهَا فَانࣲ ٢٦
Everyone on earth perishes
Everyone who is on it (earth) will perish,
Everyone that is thereon will Pass away
All that is on the earth is passing
Everyone on the earth (corporeal life) is transitory (every sense of self - identity or individual consciousness will taste death).
Everyone on it will pass away;
Everyone on it is ephemeral
All that is on the earth is perishable
All that is on it (- the earth) is subject to decay and doomed to pass away
All that dwells upon the earth is perishing
Everyone on it (the earth) is mortal,
Whatever which exists on earth will eventually perish…
All that is on earth will perish
Everyone upon it is bound to perish,
Every one upon it is transient
For everything on the earth is extinction
Everyone thereupon is going to come to an end.
Every creature which liveth on the earth is subject to decay
All that is therein (on earth) must pass away
All that live on it will perish
All on the earth shall pass away
All that whoever is on this (earth) is one who must perish
All who are in or on it are ones who are being annihilated,
All that is of (Earth) will perish.
All that exists on the earth will perish
All that is on earth will perish
Every one on it passes away
All who are on it will perish
Everything [every ship] thereon [on the sea] is passin
Whoever is on the earth will perish
Everyone upon it will fade-away
Everyone upon it will fade away.
Everyone upon it will fade away.
Each/every who (is) on it (is) vanishing/being destroyed
All that lives on earth or in the heavens is bound to pass away
All that (exists) upon it (i.e., the earth) is vanishing
Everyone that is thereon will pass away
Everyone on earth is destined to die
Every one who is on it (the earth) has to perish
Whatever is in this ‘worldly life’ will perish.
Every being upon the earth is mortal, (and will die)
All that on the earth is bound to perish.
All that is on earth and elsewhere the material and the immaterial, shall come to an end and go through the gates of death
All things on Earth will perish;
Every being on earth is bound to perish.
All that is on (earth) will vanish.
All that live on earth are doomed to die
Everyone on earth perishes.
Everyone on it is perishing;
Everyone on it is perishing;
Everyone who is on it, mortal.
All things thereon (in the Universe) are ever changing. ('Fani' = Ever-changing = Mortal)
Everyone on it must pass away
All that is on earth will pass away
All that is upon it passes away
All that is on earth will perish
Everyone on it will perish.
Everyone upon it is perishing
Everyone upon the earth will perish
All who are upon it are transient,
All that is on earth will perish
All that is on earth will perish
وَیَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَـٰلِ وَٱلۡإِكۡرَامِ ٢٧
all that remains is the Face of your Lord, full of majesty, bestowing honour
and the Face (authority) of your Lord will remain full of Majesty and Honor forever.
And there will remain the countenance of thine Lord, Owner of Majesty and Beneficence
But abiding is the glory of your Lord, full of majesty and beneficence
Baqi (eternal, without being subject to the concept of time) is the face (the absolute reality) of your Rabb (the meanings of the Names comprising your essence), the Dhul-Jalali Wal-Ikram
but the Face of your Lord will remain, Master of Majesty and Generosity.
yet lasting is the Face of your Lord, majestic and munificent
But there remains forever the "Face" of your Lord, the One of Majesty and Munificence
But (only) the Majesty of your Lord and that which is under the care of your Lord, the Lord of Glory and Honour endures for ever
yet still abides the Face of thy Lord, majestic, splendid
while your Lord's essence, having majesty and nobility remains (forever).
Only His Honorable Majesty Lord will stay forever
But will live forever is the Face of your Lord, Full of Majesty, Bounty, and Honor
and all that remains is yoursg Lord's Countenance, the Possessor of majesty and nobility.
but the face of thy Lord endowed with majesty and honour shall endure
And eternal is the Entity of your Lord, the Most Majestic and the Most Honourable
But will abide the face of your Lord; Lord of the majesty and of the grace.
But the glorious and honourable countenance of thy Lord shall remain for ever
And there remains naught but the Countenance of your Lord of Might and Glory (or of Majesty and Nobility (Bounty and Honour))
Yet the Face of your Lord will abide forever, Majestic and Splendid
But the face of thy Lord shall abide resplendent with majesty and glory
and shall abide the Face of your Nourisher-Sustainer, Owner of the Glory and the Honour
yet the Countenance of thy Lord will remain forever, Possessor of The Majesty and The Splendor.
But the face of your Lord will abide forever, full of glory and splendor.
but the Face of your Lord will remain full of Majesty and Glory
only the Person of your Lord, full of majesty and splendour, will endure
And there endures for ever the person of thy Lord, the Lord of glory and honour
and there will remain the Face (Person) of your Fosterer, Possessor of glory and honour.
And, what is lasting is the Presence of your Lord, Majestic and Magnanimous
And the essence of your Lord, Who is the Master of glory and splendour and the Master of bounty and honour, will remain
And the presence of your Lord will remain, the One with Majesty and Honour
And the face of your Lord will remain; One with Majesty and Honor.
And the face of your Lord will remain; One with Majesty and Honor.
And your Lord's face/front/direction (owner) of the glory/splendor and the honour/generosity remains/continues
but forever will abide thy Sustainer’s Self, full of majesty and glory
And there (still) remains (forever) The Face of your Lord, The Owner of Majesty and Munificence
There remaineth but the Countenance of thy Lord of Might and Glory
Only the Supreme Essence of your Glorious and Gracious Lord will remain forever
And your Lord‘s Countenance will remain, full of majesty, full of honour
But will remain the Face of your Lord, the Lord of Majesty and Honor.
The only One to last and live on is your Lord _ the Lord of sublime glory and honor
But will remain (for ever) the Face of your Lord, the Lord of Majesty and Honor.
And there and then remains only the One Whose countenance reflects authority, grandeur, greatness and sovereignty and the reverence accorded to His Omnipotence
all that will remain is your Lord, the Majestic and the Giver of honour.
Only your Lord Himself, full of Majesty and Honour, will remain ˹forever˺.
And the presence of Allah will remain full of glory and dignity.
But the face of your Lord will abide for ever, in all its majesty and glory
Only the presence of your Lord lasts. Possessor of Majesty and Honor.
but forever will remain the Face of your Lord, full of Majesty and Glory.
but forever will remain the Face of your Lord, full of Majesty and Glory.
And there will remain your Lord’s face, possessor of The Majesty and The Honor.
But forever is Changeless the 'Self' of your Lord, the Lord of Majesty and Honor. ('Baqi' = Remaining = Eternal = Survivor = Remainder = Changeless. 'Wajh' = Face = Countenance = Self = Whole being = Personality (28:88))
And there will endure for ever the person of your Lord, the Lord of glory and honor
And there will abide for ever only the Person of thy Lord, Master of Glory and Honour
And there remains the Face of thy Lord, Possessed of Majesty and Bounty
But will remain (Alive for ever), the Face of your Lord (Rab)— Full of Majesty, Bounty and Honor, (Zhul Jalal ul Ikram)
Only the presence of your Lord, full of majesty and honor, will remain.
But will remain the Presence of your Lord, Full of Majesty and Splendor
And there will remain the Face of your Lord, Owner of Majesty and Honor
And the face of your Lord, the possessor of Majesty and Honour, will remain.
But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour
But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord, will ye twain belie
How many favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s glories will both of you deny
So which of the wonders of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord do you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the power and glory of your Lord would you refuse to heed? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's blessings, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
یَسۡءَلُهُۥ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ كُلَّ یَوۡمٍ هُوَ فِی شَأۡنࣲ ٢٩
Everyone in heaven and earth entreats Him; every day He is at work
Whoever is in the heavens and on earth begs of Him (for needs). Every day He is engaged in some matter (task).
Of Him beggeth whosoever is in the heavens and the earth; every day He is in a new affair
All those there are in the heavens and the earth turn to Him with solicitation, intent on His purpose all the time
Everything in the heavens and the earth asks from Him; at every instance HU (the Absolute Essence of Existence) manifests Himself in yet another way!
Everyone in the heavens and earth requests His aid. Every day He is engaged in some affair.
Everyone in the heavens and the earth asks Him. Every day He is engaged in some work
All that are in the heavens and on the earth entreat Him (in their needs). Every (moment of every) day He is in a new manifestation (with all His Attributes and Names as the Divine Being)
All of the rational beings that are in the heavens and on the earth do beg of Him. Every moment He manifests Himself in a new state (of glory)
Whatsoever is in the heavens and the earth implore Him; every day He is upon some labour
Everyone in the skies and on the earth asks Him (for their needs). Every day He is in some affair.
Every creature which exist on earth and in the heavens constantly ask Him for guidance and every moment He is being praise
Of Him seeks every creature in the heavens and on earth. Every day in splendor does He shine
Everyone in the heavens and the earth asks Him; every day He is bringing about a matter.
Of Him whosoever is in the heaven and the earth does beg; every day He is in (some fresh) business
All those who are in the heavens and the earth seek only from Him; every day is an enterprise for Him
Everyone in the heavens and in the earth entreats Him. Every day He is in a new manifestation of [His] glory.
Unto him do all creatures which are in heaven and earth make petition: Every day is He employed in some new work
All those who are in the heavens and the earth entreat (or need) Him; every moment is He in a (new?) state of Glory (or wields universal power)
Whosoever is in the heaven and earth ask Him. Every day He is upon an affair (He reveals according to His Eternal determination)
To Him maketh suit all that is in the Heaven and the Earth. Every day doth some new work employ Him
Invokes Him whosoever is in the heavens and the earth. Each and every day He (appears) in a (new) Dimension
Of Him asks whoever is in the heavens and in and on the earth. Every day He is on some matter.
Every creature of the skies and the earth seeks from Him. Every day He appears in splendor.
All who dwell in the heavens and the earth, implore Him for their needs, every moment He is busy in some mighty task
All in the heavens and the earth entreat Him for their needs; a new, mighty task engages Him each day
All those in the heavens and the earth ask of Him. Every moment He is in a state (of glory)
Whoever is in the skies and the earth asks from Him, everyday (each moment) He is in a state (of intending something or implementing some affair).
Every single thing in the heavens and on earth takes its orders from Him. Every day it is He Who manifests Himself gloriously [and there is none to overcome His Power!
All that are in the heavens and the earth beg from Him alone. Every moment His Glory manifests anew
Those in the heavens and Earth ask Him, everyday He is in some matter
Those in the heavens and the earth ask Him, everyday He is in some matter.
Those in the heavens and the earth ask Him, everyday He is in some matter.
Who (ever is) in the skies/space and the earth/Planet Earth asks/questions him, each/every day/time He is in a great matter/affair/concern
On Him depends all creatures in the heavens and on earth; [and] every day He manifests Himself in yet another [wondrous] way
Whoever are in the heavens and the earth ask Him; every Day He is upon some (momentous) affair
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power
Everyone in the heavens and the earth depends on Him. His task in preserving His creation is continuous
All those in the heavens and the earth beseech Him (for their needs.) Every day He is in a state of action
All those in the heavens and on the earth implore and pray to Him. Every day He has a (new) matter to bring forth.
Every being in the heavens and on earth entreats (and relies upon) Him (for sustenance, survival and other needs). Every single day, He assumes yet another (wondrous state of) glory
All those in the heavens and on the earth depend on Him. Every day He is in a (new) splendorous manifestation.
All created beings, the spiritual, the animate and the inanimate in the heavens and on earth address to Him a humble prayer for mercy and blessings individually or in litanies, pray to Him with supplication in difficulty and in difficulties, or pray to Him for deliverance from what is burdensome, or beg Him for relief, aid, and assistance in adversity and in time of danger, or ask of Him forgiveness for iniquities, or to exalt the pious and debase the despot and oppressor. Each and every day countless and different prayers and petitions, some being a repetition, and others being born anew, are addressed to Him for different requests each according to his or her circumstances and needs
All those in the Heavens and the Earth depend on Him; every day He appears in wondrous ways
All those in the heavens and the earth are dependent on Him. Day in and day out He has something to bring about.
Whoever is in the heavens and on earth implores Him; every day He is busy.
All who dwell in heaven and earth entreat Him. Each day some mighty task engages Him
Imploring Him is everyone in the heavens and the earth. Every day He is in full control.
To Him turn everyone in the heavens and on earth for their needs; and every day He manifests Himself in yet another way.
To Him turn everyone in the heavens and on Earth for their needs, and every day He manifests Himself in yet another way.
Ask Him whoever is in the skies and the earth. Every day he is in God's business.
All creatures in the heavens and the earth seek their needs from Him. And every day is He in a Marvelous Splendor
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory)
Of HIM do beg all that are in the heavens and the earth. Everyday HE reveals himself in a different state
Those in the heavens and on the earth entreat Him: every day He is upon a task
To Him begs (for its need) every creature in the heavens and on the earth: Every day in (new) splendor does He (shine)
Everyone in the heavens and earth asks of Him. Every day, He is engaged in some affair.
Everyone in the heavens and the earth asks Him. Every day He is managing
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter
Whoever is in the heavens and the earth asks Him; everyday He is in business.
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s honors will both of you deny
Which of your Lord´s laudable attributes will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord do you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the wonders of your Lord would you disregard? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
سَنَفۡرُغُ لَكُمۡ أَیُّهَ ٱلثَّقَلَانِ ٣١
We shall attend to you two huge armies [of jinn and mankind]
We shall attend to you (give account), O you 2 classes (jinns and mankind).
Anon We shall direct Our selves to you, O ye two classes
We shall soon be free to turn to you, O weary caravans
Soon We shall attend to you (for account), O guilt laden community of man and jinn!
Soon We will settle your affairs, you two weighty throngs.
We shall soon make Ourselves unoccupied for you, O you notable two
We will (in time) settle your affairs, O you two most honorable classes of creatures (of the earth endowed with important faculties and therefore having heavy responsibilities)
We shall reckon with you O you two big groups (of the righteous and the rebellious)
We shall surely attend to you at leisure, you weight and you weight
We are going to attend to you, the two important beings (humans and Jinn).
Pretty soon [men and extraterrestrial] burdens of earth will be summoned for their trials
Soon will We settle your affairs, O both you worlds
We will attend to youpl, O two huge communities.
We shall be at leisure for you, O ye two weighty ones
Disposing all works quickly We tend towards your account, O you two large groups
We will soon make Ourselves ready for you O both you burdens!
We will surely attend to judge you, O men and genii, at the last day
Soon will We apply Ourselves to you, O you two worlds (men and jinn or outer and inner, manifest and hidden)
We shall surely aim, O both burdened
We will find leisure to judge you, O ye men and djinn
Soon We pay you attention O you two burdened groups
We will attend to you at leisure, O you two dependents.
Soon shall We settle your affairs, O both worlds [of humans and spirit-beings].
O you, the two burdens (jinns and mankind)! Soon We shall find the time to call you to account
O you twain, who are a burden (on the earth), We shall attend to you and call you to account
Soon shall We apply Ourselves to you, O you two armies
We will free (Ourselves) for you, O you two weighty (things).
We shall soon attend to you, O you sin-laden two [mankind and jinn]
O both the groups (of men and jinn), soon shall We attend to your account
We will call you to account, both of you beings
We will call you to account, both of you beings.
We will call you to account, both of you beings.
We will finish/end/complete (free ourselves) for you, oh you, the humans and Jinns (the two weights)
[ONE DAY] We shall take you to task, O you sin-laden two
We will soon finish your (affair), O you (both) overburdened (Or: discomforted) ones! (i.e., the jinn and humankind (see verse 33)
We shall dispose of you, O ye two dependents (man and jinn)
Jinn and mankind, We shall certainly settle your accounts
Soon We are going to spare Ourselves for you (to reckon your deeds), O two heavy species (of Jinn and mankind)
We shall call you to account, O’ you two prominent beings, (mankind & jinn).
For you, the two sin laden groups, (one of men, the other of jinn), We would soon devote Ourselves (exclusively to judge you)
We shall call you to account, O’ you two prominent beings, (mankind & jinn).
Soon shall We settle your disputes and judge between you people of mankind and you people of the jinn
We’ll give you attention, humans and jinn
We will soon attend to you ˹for judgment˺, O two multitudes ˹of jinn and humans˺!
We will deal with you, you two burdensome creations.
Jinn and mankind, We shall surely find the time to judge you
We will call you to account, O humans and jinns.
We will soon attend to your judgment, you burdensome two.
We will soon attend to your judgment, you burdensome two.
Soon We will be vacated to reckon you, O the weighty two (Human and Jinn).
Soon shall We lighten your burdens, O Burdened men and women
Soon will We apply Ourselves to you, O you two armies
Soon shall WE attend to you, O ye two big groups
We shall have leisure for you both, weighty ones
We shall soon settle your affairs— O both of you (jinns' and men)
We will attend to you, O prominent species.
We will attend to you, O prominent two
We will attend to you, O prominent beings
Soon We will attend to you, O two burdens.
Soon shall We settle your affairs, O both ye worlds
Soon shall We settle your affairs, O both ye worlds
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
(We shall then see), which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the power and might of your Lord would you refuse to heed? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both (jinns' and men) renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
یَـٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُوا۟ مِنۡ أَقۡطَارِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ فَٱنفُذُوا۟ۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَـٰنࣲ ٣٣
Jinn and mankind, if you can pass beyond the regions of heaven and earth, then do so: you will not pass without Our authority
O assembly of jinns and mankind! If you have the power to pass beyond the zones of the heavens and the earth (to escape punishment), then pass them! But you will never be able to pass them, except with authority (from Allah)!
O assembly of Jinn and man! if ye be able to pass out of the regions of the heavens and the earth, then pass out; ye can not pass out except with authority
O society of jinns and men, cross the bounds of the heavens and the earth if you have the ability, then pass beyond them; but you cannot unless you acquire the law
O communities of jinn and man, if you are able to pass beyond the regions of the heavens and the earth, then pass (live without a body)! But you cannot pass unless you possess the power (the manifestation of Allah’s attribute of Power [Qadir] on you).
Company of jinn and men, if you are able to pierce through the confines of the heavens and earth, pierce through them. You will not pierce through except with a clear authority.
O company of jinn and humans! If you can pass through the confines of the heavens and the earth, then do pass through. But you will not pass through except by an authority [from Allah]
O you assembly of jinn and humankind! If you are able to pass through and beyond the spherical regions of the heavens and the earth, then pass through. You will not pass through except with an authority (spiritual or scientific)
O body of jinn (- fiery natured) and (ordinary) the people! If you have the power and capacity to go beyond the confines of the heavens and the earth, then do go. But you will not be able to go unless you have the necessary and unusual power
O tribe of jinn and of men, if you are able to pass through the confines of heaven and earth, pass through them! You shall not pass through except with an authority
You, group of Jinn and humans, if you can cross the boundaries of the skies and the earth then cross (them). You cannot cross except with an authorization.
O’ you men and Jinns (extra-terrestrials), you can not travel beyond the boundaries of earth into the space without the power (of knowledge) given to you by God
O you assembly of jinns and humans. If you can pass beyond the zones of the heavens and the earth, then pass. But not without power will you be able to pass
O society of unseen beings and humans, if youpl can penetrate the bounds of the heavens and the earth then go ahead and penetrate; you will never penetrate except with authority.
O assembly of ginns and mankind! if ye are able to pass through the confines of heaven and earth then pass through them!- ye cannot pass through save by authority
O the groups of jinns and men, if you can cross the boundaries of the heavens and the earth, then cross them; wherever you may go, His is the kingdom
O you community of the Jinns and of the humans! If you are able to pass through the regions of the heavens and of the earth then pass through. You will not pass except with an authority.
O ye collective body of genii and men, if ye be able to pass out of the confines of heaven and earth, pass forth: Ye shall not pass forth but by absolute power
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority
Tribe of jinn and of human, if you are able to penetrate the provinces of heaven and earth, pass through them! But you shall not pass through except with a power
O company of djinn and men, if ye can overpass the bounds of the Heavens and the Earth, then overpass them. But by our leave only shall ye overpass them
O assembly of the jinns and mankind! If you had the ability that you go beyond the confines of the heavens and the earth, then do go beyond. You shall not go beyond except (when properly equipped) with power
O you both, assembly of jinn and humankind! If you were able to pass through the areas of the heavens and the earth, then, pass through them! But you will not pass through, but with an authority.
O assembly of spirit-beings and humans, if you can pass beyond the zones of skies and earth, pass, but you will not be able to pass without [Our] authorization.
O you, the assembly of jinns and men! If you have the power to get away from the boundaries of the heavens and the earth (to escape from His punishment), then get away! You cannot get away except with Our Own authority
O company of jinn and men, if you have the power to go beyond the bounds of the heavens and the earth, go beyond them! Yet you will be unable to go beyond them for that requires infinite power
O assembly of jinn and men, if you are able to pass through the regions of the heavens and the earth, then pass through. You cannot pass through but with authority
O assembly of jinn and mankind! if you are able to pass through the boundaries (or spheres) of the skies and the earth, then pass through, you will not pass through except with authority.
O assembly of the jinn and mankind! If you think you can pass beyond the frontiers of the heavens and the earth, then pass! You cannot pass beyond, save by a sanction [from Allah]!
O company of the jinn and men! If you have the power to go across the boundaries of the heaven and the earth (and overpower the universe), then go ahead. Whichever station (i.e., heavenly sphere) you will go to, there too will be His Kingdom alone
O tribes of Jinn and humans, if you can penetrate the outer limits of the heavens and the Earth, then go ahead and penetrate. You will not penetrate without authority
O assembly of Jinn and mankind, if you can penetrate the boundaries of the heavens and the earth, then go ahead and penetrate. You will not penetrate without might.
O assembly of Jinn and mankind, if you can penetrate the boundaries of the heavens and the earth, then go ahead and penetrate. You will not penetrate without might.
You race/society (of) the Jinns and human/mankind, if you were able that (E) you penetrate/pierce from the skies'/space's and the earth's/Planet Earth's regions/diameters/chords , so penetrate/pierce , you do not penetrate/pierce except with power/ authority
O you who live in close communion with [evil] invisible beings and humans! If you [think that you] can pass beyond the regions of the heavens and the earth, pass beyond them! [But] you cannot pass beyond them, save by a sanction [from God]
O company of the jinn and humankind, in case you are able to penetrate through the regions of the heavens and the earth, then penetrate (them)! You will not penetrate except with an all-binding authority
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction
Jinn and mankind, if you can penetrate the diameters of the heavens and the earth, do so, but you cannot do so without power and authority
O genera of Jinn and mankind, If you are able to penetrate beyond the realms of the heavens and the earth, then penetrate. You cannot penetrate without power
O’ company of jinn and mankind, if you (think that you) are capable of passing through the regions of the heavens and earth, then pass through. But you will not be capable of passing through, except with power and authority.
Oh you, the species of jinn and humans, if (you think) you possess the means to break free from the confines of the heavens and the earth, then do so. But, you shall not, without (His) sanction
O’ company of jinn and mankind, if you (think that you) are capable of passing through the regions of the heavens and earth, then pass through. But you will not be able to pass through except with power and authority.
You people of the Jinn and mankind: if you are able to penetrate the heavens and the earth from end to end, you just do that; you shall not be able to accomplish this end without Allah's ordinance and authority
Humans and jinn! If you have the capability of passing beyond the regions of Heaven and the Earth then do so; but, you won’t be able to pass without authority.
O assembly of jinn and humans! If you can penetrate beyond the realms of the heavens and the earth, then do so. ˹But˺ you cannot do that without ˹Our˺ authority.
Oh congregation of Jinn and Mankind, if you are able to penetrate the distances of the heavens and the earth, then do it, you will not penetrate them except with an authority.
You race of jinn and mankind, if you have power to penetrate the confines of heaven and earth, then penetrate them. But this you shall not do except with Our own authority
O you jinns and humans, if you can penetrate the outer limits of the heavens and the earth, go ahead and penetrate. You cannot penetrate without authorization.
Jinn and Humankind, if you are able to break through the confines of the heavens and earth, then break through them. You will not break through except with authority.
O species of Jinn and Humans, if you are able to break through the spherical confines of the heavens and Earth, then break through them. You will not break through except with authority.
O assembly of the jinn and the humans! If you can penetrate from the diameters of the skies and the earth, so penetrate, you will not penetrate except by a Sultan.
O Communities of the rural and the urban! If you can break through the 'fences' of the heavens and the earth, then break through. Never can you break through without an Authority. Can you bring an evidence
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority
O company of jinn and men ! if you have power to break through the confines of the heavens and the earth, then break through them. But you cannot break through save with authority
O company of jinn and men, if you are able to pass beyond the regions of the heavens and the earth, then pass, you shall not pass, save by a warrant
O you assembly of jinns' and men! If you can cross the zones of the heavens and the earth, then you cross (them)! (But) you shall not be able to cross, except with the authority (from Allah!
O congregation of jinn and humans, if you can pass beyond the zones of the heavens and the earth, then pass. However, you can’t pass without authorization.
O society of jinn and humans! If you can pass through the bounds of the heavens and the earth, go ahead and pass. But you will not pass except with authorization
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah ]
O assembly of the jinn and mankind! If you are able that you pass through the regions of the heavens and the earth, then pass through it. You cannot pass through except with authority.
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s authorities will both of you deny
Which of your Lord´s powers will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So, which of the power and prowess of your Lord would you refuse to heed? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours you, people of mankind and the jinn, will deny? See commentar
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both (jinns' and men) renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
یُرۡسَلُ عَلَیۡكُمَا شُوَاظࣱ مِّن نَّارࣲ وَنُحَاسࣱ فَلَا تَنتَصِرَانِ ٣٥
A flash of fire and smoke will be released upon you and no one will come to your aid
The smokeless flames of fire and molten brass will be sent against you both (jinns and mankind), and you will not be able to defend yourselves.
There shall be sent against you both flame of fire and smoke, and ye shall not be able to defend yourselves
Let loose at you will be smokeless flames of fire so that you will not be able to defend yourselves
There will be sent upon (both of) you a flame of fire and smoke (ambiguity and confusion in your consciousness), and you will not be successful!
He will pursue you with a piercing flame and fiery smoke, and you will not be helped.
There will be unleashed upon you a flash of fire and a smoke; then you will not be able to help one another
There will be sent on you both, a flame of fire (to burn) and a smoke (to choke), then you will not help each other (to safety or refuge)
Flames of fire, smoke and molten copper will be let loose upon you and you will not be able to defend yourselves
Against you shall be loosed a flame of fire, and molten brass; and you shall not be helped
A flame of fire and melted copper will be sent upon both of you, and you cannot help/defend yourselves.
You will be bombarded by the projectiles of fire and metals which you can not pass through [without the great power]
On you will be sent a flame of fire and smoke, no defense will you have
Flares of fire, and brass, will be sent upon youdl, and you will not find help.
There shall be sent against you a flash or fire, and molten copper, and ye shall not be helped
Flames of smokeless fire and black smoke without flames, will be let loose on you, so you will not be able to retaliate
Against both of you [without an authority] will be sent flames from a fire and shower of iron so you will not triumph.
A flame of fire without smoke, and a smoke without flame shall be sent down upon you; and ye shall not be able to defend yourselves therefrom
The flames of fire (to burn) and smoke (to choke) will be sent on you two, then you will have no defence
Flames of fire and molten copper shall be loosed against you, and you shall not be helped
A bright flash of fire shall be hurled at you both, and molten brass, and ye shall not defend yourselves from it
There will be sent against you both, a smokeless flame of fire and heated smoke; then you shall not take aid and assistance and defend one another
There will be sent against you both a flame of fire and heated brass. Will you not, then, help yourselves?
A flame of fire and smoke will be sent upon you. You will not be able to defend yourselves.
The flames of fire and molten brass will be unleashed on you both, jinn and men, and you will not be able to defend yourselves
(If you so venture) a flame of fire and smoke shall be lashed at you, which you shall be unable to withstand
The flames of fire and sparks of brass will be sent upon you, then you will not be able to defend yourselves
Flames of fire (without smoke) and hot smoke (without flames) will be sent on you both, then you will not be able to defend.
A trail of fire and smoke will be sent upon you, and you both will be left with no help
The flames of pure (i.e., smokeless) fire will be sent upon both of you and (flameless) smoke (too will be sent) and you both will be unable to escape from them
There will be sent against both of you projectiles of fire and copper, and you cannot win
He sends against both of you projectiles of fire, and of copper; so you will not succeed.
He sends against both of you projectiles of fire, and of copper; so you will not succeed.
He sends on you (B) a smokeless flame/blazing heat from fire and copper/sparks of molten iron , so you (B) do not become victorious
A flash of fire will be let loose upon you, and smoke, and you will be left without succour
Against you (both) will be sent flares of fire, and (molten) brass; then you will not vindicate yourselves
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape
Flames of fire and molten brass will be released against you and you will not be able to protect yourselves
A flame of fire and a smoke will be loosed against you, and you will not (be able) to defend
There will be sent upon you both flames of fire and sparks of brass, then you will not be capable of protecting your own selves.
Blazing (fiery) fireballs, and (flaming molten) brass would be let loose upon you. Escape you shall not
There will be sent upon you both flames of fire and sparks of brass, then you will be unable to protect your own selves.
You will be rained with misfortunes showering on your heads and with streaming flames of fire and molten bross and columns of smoke and you will end up in smoke
Flames of fire will lash at you, cover you with smoke, and leave you defenceless.
Flames of fire and ˹molten˺ copper will be sent against you, and you will not be able to defend one another.
You will be bombarded with flames of fire and copper and will not help each other.
Flames of fire shall be lashed at you, and molten brass. There shall be none to help you
You get bombarded with projectiles of fire and metal, and you cannot win.
A flash of fire and brass will be sent against you, and you will not be helped.
A flash of fire and brass will be sent against you, and you will not be helped.
It will be sent against you, spalls of fire and molten’ brass, so you in both do not get victory.
A blaze will be unleashed upon you - and thick smoke - and you will not be able to defend yourselves. (If you think that you can escape Divine Laws, you will never find your way in the thick smoke of conjecture)
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves
There shall be sent against you a flame of fire, and molten copper; and you shall not be able to help yourselves
A flash of fire and molten brass shall be sent against you, and you shall not prevail
On you both (the evil ones from jinns' and men)! Will be sent (both) a flame of fire (to burn) and a smoke (to choke); No defense will you have
You’ll be bombarded with a shower of flames and smoke, and you won’t succeed.
You will be bombarded with flares of fire and brass, and you will not succeed
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves
There will be sent against both of you a flame of fire, and molten copper; and you cannot defend yourselves.
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٣٦
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will then both of you deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of your Lord´s powers will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord do you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So, which of the power and might of your Lord would you refuse to heed? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's blessings, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
فَإِذَا ٱنشَقَّتِ ٱلسَّمَاۤءُ فَكَانَتۡ وَرۡدَةࣰ كَٱلدِّهَانِ ٣٧
When the sky is torn apart and turns crimson, like red hide
When the heaven will burst and it becomes rosy (or red) like red hide.
And when the heaven will be rent in sunder and will become rosy like Unto red hide
When the sky will split asunder, and turn rosy like the dregs of annointing oil
And when (during death) the heaven (the identity; ego) is split asunder and (the reality) becomes (undeniably clear and the ego-self disappears) burnt oil colored, like a rose (the reality is observed)!
When heaven is split apart and goes red like dregs of oil.
When the sky is split open, and turns crimson like tanned leather
And finally when the heaven is rent asunder, and it becomes rosy like red hide –
And when the heaven splits up and turns crimson like red hide (how will you fare then)
And when heaven is split asunder, and turns crimson like red leather -
When the sky splits and it becomes red like the red rawhide (or red-hot oil).
The Day that the [ozone layer of the] sky is cracked down and its color is changed into red
When the sky is rent asunder, and it becomes red like ointment
And when the sky ruptures and becomes rose-colored like oil—
And when the heaven is rent asunder and become rosy red - (melting) like grease
And when the heaven will split, it will appear like a rose painted red
And when the sky is cleft asunder so that it becomes a red rose like an unguent.
And when the heaven shall be rent in sunder, and shall become red as a rose, and shall melt like ointment
And when the heaven is rent asunder and then becomes red like red hide
When the heaven splits asunder and turns crimson, like red leather
When the Heaven shall be cleft asunder, and become rose red, like stained leather
So when the heaven has developed cracks and it has become rosy pink like (olive) oil
Then, when the heaven was split then, it had been crimson like red leather,
The sky will be ripped apart and will look like rosy red oil.
When the heaven will burst and will become red like red hide
(What will happen) when the heaven will be split asunder and will become crimson like leather
So when the heaven is rent asunder, so it becomes red like red hide
So when the sky splits and becomes red like red hide.
Then as the sky disintegrates it would appear a rose-coloured stretch of leather
And when the heavens will split apart and will become rosy like burnt oil (or red leather)
Then, when the universe is torn, and turns like a rose coloured paint
When the heaven is torn, and turns like a rose colored paint.
When the heaven is torn, and turns like a rose colored paint.
So if the sky/space split/cut open , so it was a red/a rose as/like the paint/painted with oil
And when the sky is rent asunder and becomes red like [burning] oil
Then, when the heaven is cloven so it becomes rosy-like ointment
And when the heaven splitteth asunder and becometh rosy like red hide
(On the Day of Judgment) when the heavens are rent asunder they will have a flowery color and flow like oil
So, (it will be a terrible event) when the sky will be split apart and will become rosy, like (red) hides
When the heavens is rent asunder, it becomes red like murky oil.
And then the sky shall split asunder and turn red, just like (freshly tanned) leather
When the sky is rent asunder, it becomes red like murky oil.
Then when the heaven is rent asunder and becomes a red molten mass that soaked up all the rose of the flames of the fire
When the sky splits up it will be bright red, like red leather.
˹How horrible will it be˺ when the heavens will split apart, becoming rose-red like ˹burnt˺ oil!
Then when the sky breaks up and is like red tanned leather.
When the sky splits asunder, and reddens like a rose or stained leathe
When the sky disintegrates, and turns rose colored like paint.
And when the heaven is split open and becomes rose-colored like oil
And when the heaven is split open and becomes rose-colored like oil
So if the sky splits, and becomes a rose color, like the melted fat paint.
And when the high elite will disperse and adapt to a stunning change
And when the heaven is rent asunder, and then becomes red like red hide
And when the heaven is rent asunder and become red like red hide
When the sky shall be rent asunder and when it shall turn ruddy like hide
When the sky is split open, and it becomes red like (molten) ointment
When the sky is ripped apart, and it becomes a rose, like paint.
When the sky splits apart, and becomes rose, like paint
And when the heaven is split open and becomes rose-colored like oil
And when the heaven is split asunder and it becomes rosy red, like oil.
When the sky is rent asunder, and it becomes red like ointment
When the sky is rent asunder, and it becomes red like ointment
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Whfch, then, of the benefits of your Lord will ye twain belie
Which of the favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of our Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
so which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
-- Which, therefore, of your Lord's benefits will ye ungratefully deny? -
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
so which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of your Lord´s powers will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny?
(Jinn and mankind) - which of the favors of your Lord do you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So, which one of the wonders of your Lord would you disregard? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Which of your Creator's favors ,you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
(so which of your Lord‘s blessings would you deny?)
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny?
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
فَیَوۡمَىِٕذࣲ لَّا یُسۡءَلُ عَن ذَنۢبِهِۦۤ إِنسࣱ وَلَا جَاۤنࣱّ ٣٩
On that Day neither mankind nor jinn will be asked about their sins
On that Day neither human nor jinn will be asked about their sins (their faces will be either white (for Paradise) or black (for hell)).
Of his sin will be questioned that Day neither man nor jinn
Neither man nor jinn will be questioned on that day about his sin
At that time none among men or jinn will be asked about his offences (they will begin to live the natural consequences of their deeds)!
That Day no man or jinn will be asked about his sin.
On that day neither humans will be questioned about their sins nor jinn
On that Day neither humans nor jinn will be questioned about their sins (to know whether they are sinful or not)
On that day none of people nor of jinn will be questioned about his sin
on that day none shall be questioned about his sin, neither man nor jinn
On that day no human being or Jinn is asked about his sins.
On that Day, there is no need to ask men and extra-terrestrials about their disobediences
On that day no question will be asked of human or jinn as to his harmful deeds
On that day neither any human nor unseen being is asked about his misdeeds.
On that day neither man nor ginn shall be asked about his crime
On that day no sinner will be questioned about his sins, from men or from jinns
On that day neither a man nor a jinn will be asked about his sin.
On that day neither man nor genius shall be asked concerning his sin
So on that day neither man nor jinn shall be asked about his sin
On that Day, neither human nor jinn shall be asked about his sin
On that day shall neither man nor djinn be asked of his sin
So this Day no question will be asked to a human being and nor to a jinn about his sin
On that Day no one will be asked about his impiety neither humankind nor ones who are spirits.
On that day, no question will be asked of a person or a spirit-being about his/her sin.
On that Day neither man nor jinn will need be asked about his sins
On that Day there will be no need to ask either men or jinn about their sins
So on that day neither man or jinni will be asked about his sin
So on that day neither man nor jinn will be questioned about his sin.
And on that Day none — neither mankind nor jinn — will be questioned about his/her sins
That Day no man or jinn will be asked about his sin
On that Day, no more questioning is asked of human or Jinn as to his sins
On that Day, no man or Jinn will be asked of his sins.
On that Day, no human being or Jinn will be asked of his sins.
So that day (end of the world till judgment takes place), a human/mankind and nor a Jinn (will) be asked/questioned about his crime
For on that Day neither man nor invisible being will be asked about his sins
Then upon that Day neither any of humankind nor any of the jinn (race) will be questioned about his guilty deed
On that day neither man nor jinni will be questioned of his sin
On that day there will be no need to ask mankind or jinn about his si
On that day, neither a man will be questioned about his sin, nor a Jinn
On that day neither man nor jinni will be asked about his sin.
That day, neither humans nor jinn would (need to) be questioned concerning their sins
On that day neither man nor jinni will be asked about his sin!
There and then no man or Jinn will be asked to account for his misdeeds in life, but their senses and their limbs shall provide the answer
That Day neither human nor jinn will be asked about their sins.
On that Day there will be no need for any human or jinn to be asked about their sins.
On that day neither Mankind nor Jinn will be asked about their sins.
on that day neither man nor jinnee will be asked about his sins
On that day, no human, nor a jinn, will be asked about his sins.
On that Day, no human and no jinn will be asked about his sins.
On that Day, no human and no jinn will be asked about his transgressions.
So on that Day, no human and no jinn will be asked about his misdeed.
In that Era neither the urban nor the rural will be asked why they trailed behind
So on that day neither man nor jinni shall be asked about his sin
On that day neither man nor jinn will be asked about his sin
On that Day no man shall be questioned as to his sin; nor shall any jinn
On that Day no question will be asked of man or jinn as to his sin
On that Day, no man or jinn will be asked about his sins.
On that Day, no human and no jinn will be asked about his sins
Then on that Day none will be asked about his sin among men or jinn
Then on that day no man nor jinn will be asked about his sin.
On that Day no question will be asked of man or Jinn as to his sin
On that Day no question will be asked of man or Jinn as to his sin
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
(We shall see) which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So, which of the power and prowess of your Lord would you refuse to heed? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's blessings, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
یُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِیمَـٰهُمۡ فَیُؤۡخَذُ بِٱلنَّوَ ٰصِی وَٱلۡأَقۡدَامِ ٤١
The guilty will be known by their mark and will be seized by their foreheads and their feet
The sinners will be recognized by their marks (black faces) and they will be seized by their forelocks and their feet.
The culprits will be recognised by their marks, and will be lain hold of by the forelocks and the feet
The sinners will be recognised by their marks, and seized by the forelock and their feet
The guilty will be recognized by their faces (the reflection of their disposition) and seized by their foreheads and feet.
The evildoers will be recognised by their mark and seized by their forelocks and their feet.
The guilty will be recognized by their mark; so they will be seized by the forelocks and the feet
The disbelieving criminals will be known by their marks (especially on their faces), and seized by the forelocks and the feet
The guilty will be known by their appearance (and the expression of their faces), then they will be seized by (their) forelocks and the feet
The sinners shall be known by their mark, and they shall be seized by their forelocks and their feet
The guilty ones are recognized by their appearance, then they are taken by (the hair lock of) the forehead and the feet.
As the guilty ones will easily be recognized by their faces. They will be caught by their forelocks and by their feet and be dragged [to the Hellfire]
The wrong-doers will be known by their marks, and they will be seized by their hair and their feet
The criminals are recognized by their marks then taken by the forelocks and the feet.
The sinners shall be known by their marks, and shall be seized by the forelock and the feet
The criminals will be recognised from their faces, so will be caught by their forelocks and feet, and thrown into hell
The evildoers will be recognized by their marks so they will be seized by the forelocks and by the feet.
The wicked shall be known by their marks; and they shall be taken by the forelocks, and the feet, and shall be cast into hell
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet
The sinners shall be known by their mark, they shall be seized by their forelocks and their feet
By their tokens shall the sinners be known, and they shall be seized by their forelocks and their feet
The criminals will be recognised by their marks (of disobedience and arrogance), so he will be seized by forelocks and the feet
Ones who sin will be recognized by their mark and they will be taken by their forelocks and their feet.
The sinners will be known by their marks. They will be seized by their foreheads and their feet.
Because the sinners will be recognized by their faces and they shall be seized by their forelocks and their feet
The culprits shall be known by their marks, and shall be seized by their forelocks and their feet
The guilty will be known by their masks, so they shall be seized by the forelocks and the feet
The criminals will be recognised by their marks, so they will be caught by the forelocks and feet.
All the sinners shall be recognised by distinguishing marks on them, and seized by their forelocks and their feet
The evildoers will be recognized by the darkness of their faces and so they will be pulled, seized by their forelocks and feet
The guilty will be recognized by their features; they will be taken by the forelocks and the feet
The guilty will be recognized by their features; they will be taken by the forelocks and the feet.
The guilty will be recognized by their features; they will be taken by the forelocks and the feet.
The criminals/sinners (will) be known by their marks/identifications/expressions, so (they) will be taken by the foreheads/forehead's hair (bangs), and the feet
All who were lost in sin shall by their marks be known, and shall by their forelocks and their feet be seized
The criminals will be recognized by their marks, and (they) will be taken (away) by (their) forelocks and (their) feet
The guilty will be known by their marks, and will be taken by the forelocks and the feet
The guilty ones will be recognized by their faces and will be seized by their forelocks and feet
The guilty ones will be recognized (by angels) through their marks and will be seized by foreheads and feet
The ungodly sinners will be recognized by their marks. They will be seized by their forelocks and their feet.
The criminals would be easily identified by their distinctive marks and mien. They would be grabbed by the lock of their hair, and their feet
The Ungodly Sinners will be recognized by their marks. They will be seized by their forelocks and their feet.
There and then shall the wicked who offended Allah and broke His divine law wear faces with the image of sin, and a written letter of discredit exposing them and witnessing their worth. And so each of them shall be seized up and fastened by the forelock, the forehead and the feet in preparation for casting him into Hell
The sinners will be recognised by the marks on their faces, and they shall be grabbed by their forelocks and feet.
The wicked will be recognized by their appearance, then will be seized by ˹their˺ forelocks and feet.
The sinners will be known by their mark and taken by their forelocks and feet.
The transgressors will be known by their looks; they shall be seized by their forelocks and their feet
(This is because) the guilty will be recognized by their looks; they will be taken by the forelocks and the feet.
Those who forced others to reject Our messages, will be known by their marks, and they will be seized by the foreheads and the feet.
Those who forced others to reject Our messages will be known by their marks, and they will be seized by the foreheads and the feet.
The criminals will be recognized by their marks; so they will be taken by the forelocks and the feet.
The violators of human rights will be clearly identified, firmly seized and held accountable. ('Mujrim' = Guilty = One who steals the fruit of others' labor = Violator of human rights)
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet
The guilty will be known by their marks, and they will be seized by their forelocks and their feet
The guilty shall be known by their marks; and they shall be seized by the forelocks and by the feet
The sinners will be known by their Marks: And they will be caught by their hair and their feet
The guilty will be recognized by their marks, and they’ll be seized by the forelocks and the feet.
The guilty will be recognized by their marks; they will be taken by the forelocks and the feet
The criminals will be known by their marks, and they will be seized by the forelocks and the feet
The sinners will be recognised by their mark, and they will be seized by the forelocks and the feet.
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
Which of the favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the powers of your Lord, will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny?
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord do you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny.
So which of the power and might of your Lord would you refuse to heed? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
هَـٰذِهِۦ جَهَنَّمُ ٱلَّتِی یُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَ ٤٣
This is the Hell the guilty deny
(It will be said to them): “This is hell which the sinners had denied it.”
Yonder is the Hell which the culprits belied
This is Hell the sinners called a lie
This is the Hell the guilty ones denied!
This is Hell which the evildoers deny.
‘This is the hell which the guilty would deny!’
This is Hell, which the disbelieving criminals deny
(They will be told) `This is the Gehenna that the guilty have cried lies to
This is Gehenna, that sinners cried lies to
This is hell that the guilty ones (used to) deny it.
They will be told: “This is the same Hell that you, the guilty ones, were denying its existence.”
This is the hell which those who are corrupt deny
This is Hell in which the criminals disbelieve;
'This is hell, which the sinners did call a lie
This is hell, which the criminals deny
“This is the hell which the evildoers belied.”
This is hell, which the wicked deny as a falsehood
This is the hell which the guilty called a lie
This is Gehenna (Hell) which the sinners belied
"This is Hell which sinners treated as a lie."
This happens to be Hell the criminals denied thereof
This is hell which the ones who sin deny!
This is the Hell that the sinners denied.
It will be said to them: "This is the hell which the culprits denied."
(It will be said): "This is the Hell that the culprits had cried lies to
This is the hell which the guilty denied
This is hell which the criminals denied,
This is the Hell that the sinners had dismissed as being a lie
(It will be said to them:) ‘It is this Hell which the evildoers used to deny.
This is Hell that the criminals used to deny
This is Hell that the criminals used to deny.
This is Hell that the criminals used to deny.
This is Hell which the criminals/sinners lie/deny with it
This will be the hell which those who are lost in sin [now] call a lie
This is Hell to which criminals cry lies
This is hell which the guilty deny
(The guilty ones will be told), "This is hell which the sinful ones denied"
This is Jahannam (Hell) that the guilty people deny
This is ‘Gehenna’ which the ungodly sinners denied.
"Here is the hell that criminals had refused to believe!"
This is Gehenna which the Ungodly Sinners were inclined to deny.
This is the Hell they and such persons had always denied, and now they see it a reality
This is Hell that the sinners denied.
˹They will be told,˺ “This is the Hell which the wicked denied.”
This is hell which the sinners denied.
That is the Hell the transgressors deny
This is Gehenna that the guilty used to deny.
This is Hell, which those who forced others to reject Our messages denied.
This is Hell, which those who forced others to reject Our messages denied.
This is Gohanam (Hell) that the criminals had denied as being a lie.
This is Hell which the guilty deny
This is the hell which the guilty called a lie
And they will be told: `This is the Hell which the guilty denied
This is Hell that the guilty deny
This is the Hell that the sinners (of this world) ignore
This is Hell, which the guilty denied.
This is Hell that the guilty denied
This is Hell, which the criminals deny
This is Hell which the sinners call a lie.
This is the Hell which the Sinners deny
This is the Hell which the Sinners deny
یَطُوفُونَ بَیۡنَهَا وَبَیۡنَ حَمِیمٍ ءَانࣲ ٤٤
but they will go round between its flames and scalding water
They will go around between it (hell) and the boiling hot water.
Going round between it and balling water fierce
They will go round and around between it and boiling water
They will go around between it and boiling water (the burning value judgments brought by their conditionings).
They will go back and forth between fire and scalding water.
They shall circuit between it and boiling hot water
They will go round between it(s fire) and hot, boiling water
`They will take turns (restlessly) between it (- the hell-fire) and boiling hot liquid.
they shall go round between it and between hot, boiling water
They go around between it (its flames) and between hot boiling water.
They will circulate around it and be thrown into the Fire
In it and in boiling hot water which they will wander round
they circulate between it and an intensely scalding water.
they shall circulate between it and water boiling quite!
They shall keep going back and forth between it and the extremely hot boiling water
They take turns between it [the hellfire] and a scalding boiling water.
They shall pass to and fro between the same and hot boiling water
They go circling between it and hot, boiling water
they shall go round between it, and between a hot, boiling water
To and fro shall they pass between it and the boiling water
They will move between it and between hot water — violently boiling
They will go around between it and between scalding boiling water!
They will wander in its midst and in the midst of boiling, scalding water.
They shall wander to and fro between fire and hot boiling water
They will keep circling around between Hell and boiling water
Round about shall they go between it and hot, boiling water
they will go round between it and between hot boiling water.
They wander to and fro between it [burning hot flame] and burning-hot water
They will move about in that (Hell) and in the boiling hot water
They will move between it and a boiling liquid
They will move between it and a boiling liquid.
They will be directed between it and a boiling liquid.
They circle/walk around between it and between hot water/cold water/red hot coal blazing/glowing
between it and [their own] burning-hot despair will they wander to and fro
They go round between it and between duly boiling (Or: hot) scalding water
They go circling round between it and fierce, boiling water
They will run around in blazing fire and boiling water
They will circle around between it and between hot, boiling water
They will circulate between it, and between scalding boiling water.
To and fro, they would rotate between it and the (fiercely) hot water
They will be (compelled to) go round between it and between scalding boiling water.
They shall be perambulated back and forth between it, with its infernal hiss and crackle of the mountainous flames, and the infernal boileries which avenge wrong and punish crime
Here they will wander aimlessly between Hell and cauldrons of boiling water.
They will alternate between its flames and scalding water.
They will move between it and boiling water.
They shall wander between fire and water fiercely seething
They will circulate between it and an intolerable inferno.
They will circulate them between fire and scalding water.
They will circulate them between fire and scalding water.
They circumambulate between it and between scalding water, boiling.
They wander between it and their smoldering anguish
Round about shall they go between it and hot, boiling water
`Between it and the fierce boiling water will they go round.
to and fro shall they pass, between it and boiling waters
In the middle, and (yes) in the middle of boiling hot water will they float around
They will circulate between it and a seething bath.
They circulate between it and between a seething bath
They will go around between it and scalding water, heated [to the utmost degree]
They will go round between it and hot, boiling water.
In its midst and in the midst of boiling hot water will they wander round
In its midst and in the midst of boiling hot water will they wander round
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٤٥
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
Which of the favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s warnings will both of you deny
Which of your Lord´s powers will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which of the power and might of your Lord would you refuse to heed? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
3
Reward of the Righteous
وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ٤٦
For those who fear [the time when they will] stand before their Lord there are two gardens
But for those who fear the standing before their Lord, there will be 2 gardens (in Paradise).
And for him who dreadeth the standing before his Lord will be two Gardens
But for him who lived in awe of the sublimity of his Lord, there will be two gardens -
There are two Paradises for the one who fears the position of His Rabb (action and sensation – Paradises of meaning).
For those who fear the Station of their Lord there are two Gardens.
For him who stands in awe of his Lord will be two gardens
But for him who lives in awe of his Lord and of the standing before his Lord (in the Hereafter), there will be two Gardens
There are two Gardens (of bliss here and the Hereafter) for such as fear (the time) when they will stand before (the judgment seat of) your Lord (to account for their deeds)
But such as fears the Station of his Lord, for them shall be two gardens -
And there are two gardens for anyone who fears his Lord’s position.
As to the one who was always mindful of his Lord, there are two gardens [perhaps one for men and one for extra-terrestrials]
But for those who fear the time when they will stand before their Lord, there will be two gardens
But for whoever feared standing before his Lord there are two Gardens (in Paradise).
But for him who fears the station of his Lord are gardens twain
And for one who fears to stand before his Lord, are two Gardens
And as for the one who fears the station of his Lord, there will be two gardens.
But for him who dreadeth the tribunal of his Lord, are prepared two gardens
And for him who fears to stand before his Lord are two Gardens
And for he who fears the standing (before) his Lord there are two Gardens
But for those who dread the majesty of their Lord shall be two gardens
And for that who realised the Position of his Nourisher-Sustainer, (are ready) two orchards (in Paradise)
For him who feared the station before his Lord are two Gardens.
For one who respects the standing before the Lord, there will be two gardens.
For those who fear the time when they will have to stand before their Lord there are two gardens
For any who fears to stand before his Lord are two Gardens
And for him who fears to stand before his Lord are two Gardens
And for him who feared to stand before his Fosterer are two gardens.
And for those who fear their Lord's [Invincible] Position, two Gardens [of Paradise, each for mankind and jinn
And whoever fears standing before his Lord (for meeting), for him are two Gardens
And for he who reverenced the majesty of his Lord, will be two paradises
And for he who feared the station of his Lord, there will be two gardens.
And for he who feared the station of his Lord, will be two gardens.
And to who feared His Lord's place/position , two treed gardens
BUT FOR THOSE who of their Sustainer’s Presence stand in fear, two gardens [of paradise are readied]
And for him who fears the Station of his Lord there are two Gardens
But for him who feareth the standing before his Lord there are two gardens
Those who fear their Lord will have two garden
And for the one who is fearful of having to stand before his Lord, there are two gardens, _
For him who shows honor and reverence for the infinite glory of his Lord are two gardens -
A twin garden (in paradise) exists (as a reward) for the one who dreads to stand before his Lord, (and His reckoning)
But for him who stands in awe of the absolute majesty and glory of his Lord, there are two gardens -
As for him who entertains the profound reverence dutiful to Allah, his Creator, and regards Him with awe and bows the knees to His majesty, grandeur and sublimity, there will be two destined gardenesque habitations
The person who feared standing before his Lord will have two gardens.
And whoever is in awe of standing before their Lord will have two Gardens.
And whoever fears standing before his Lord will have two gardens.
But for those that fear the majesty of their Lord there are two Garden
For those who reverence the majesty of their Lord, two gardens (one for the jinns and one for the humans).
But for he who feared to be one day in the Presence of his Lord are two Gardens
But for he who feared to be one day in the presence of his Lord are two Gardens
And for whoever feared of his Lord’s stature are two paradises.
And for him who stands in fear of his Lord's Presence, are two Paradises - one here one there
And for him who fears to stand before his Lord are two gardens
And for him who fears to stand before his Lord there are two gardens
And for one who fears standing before his Lord, there are two Gardens
But for him who fears the time when they (the jinns' and men) will stand before (the Throne of Judgment of) their Lord, there will be two Gardens—
But for anyone who fears standing before his Lord, there are two Gardens.
But for him who feared the standing of his Lord are two gardens
But for he who has feared the position of his Lord are two gardens
And for he who feared the station of His Lord are two gardens.
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will then both of you deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
-- Which, therefore, of your Lord's benefits will ye ungratefully deny? -
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of your Lord´s favours will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
which, then, of your Sustainer’s powers can you disavow? –
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?-
So, which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?-
Therefore, which of your Creator's attributes, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
(so which of your Lord‘s blessings would you deny?)
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny?
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny?
Then which of the favours of your Lord will ye deny?
ذَوَاتَاۤ أَفۡنَانࣲ ٤٨
With shading branches
With spreading branches (of shady trees).
With spreading branches
Full of overhanging branches -
With various branches (life qualities) spread out (in both Paradises).
Shaded by spreading branches.
Both abounding in branches
Having in them trees with thick, spreading branches
Both (the Gardens of Paradise) are abounding in varieties (of trees and rich greenery accompanied with delightful comforts)
abounding in branches -
Two (gardens) having a variety (of trees).
Containing all kinds of trees and delights
Containing plants of all kind
Both having varieties.
Both furnished with branching trees
Having numerous branches
Both of them full of trees with luxuriant branches.
Planted with shady trees
Containing in them various kinds (trees and delights)
(Gardens) with many branches
With o'erbranching trees in each
Both possessors of spreading branches
Possessor of wide shade.
[They will have] widespread branches.
Having shady trees with lush green branches
These Gardens will abound in green, blooming branches
Full of varieties
Having in them various kinds.
[The two Gardens, each] having sections of various kinds
They are (green and fresh Gardens) with deep thick branches
Full of provisions
Full of provisions.
Full of provisions.
(B) of (the two treed gardens) have branches
[two gardens] of many wondrous hues
(Both) comprising (different) species (of trees)
Of spreading branches
full of various trees
__ both having branches
Containing various trees!
With diverse wondrous things (in each)
Containing various trees!
Adorned with variegated branchery springing out of beautiful trees, emitting the breath of attractive flowers, planted in celebration of his or her victory
Both with thick foliage.
˹Both will be˺ with lush branches.
Full of diversity.
planted with shady trees
Full of provisions.
With shading branches.
With shading branches.
Possessors of branches with color arts.
Abounding in two facets, art and science. ('Afnan' = Creative works, art and science)
Having in them various kinds
Having many varieties of trees
Each abounding in green branches
Containing many kinds (of trees and delights)—
Brimming with variety.
Full of varieties
Having [spreading] branches
Possessed of branches.
Containing all kinds (of trees and delights);
Containing all kinds (of trees and delights);
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٤٩
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
Which of the favours of your Lord will you then deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of your Lord´s favours will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny?
Then which of the favours of your Lord will ye deny?
فِیهِمَا عَیۡنَانِ تَجۡرِیَانِ ٥٠
With a pair of flowing springs
In both of them 2 springs will be flowing.
In which, will be two fountains running
With two springs of water flowing through them both. -
In both of them are two springs, flowing!
In them are two clear flowing springs.
In both of them will be two flowing springs
In them both are two flowing springs
There are two springs flowing (free) in each of them
therein two fountains of running water -
There are two springs flowing in both of them.
In both of them the flowing springs
In them will be two flowing springs
In them are two flowing springs.
In each are flowing springs
In the two Gardens flow two springs
In each of the two [gardens] will be two fountains with free-flowing water.
In each of them shall be two fountains flowing
In both of them are two fountains (or streams) flowing
Therein are two running fountains
In each two fountains flowing
In these two (orchards are) two springs — both flow swiftly
Two springs will be running.
In them will be two flowing springs.
Each of them will be watered by two flowing springs
In each of the two Gardens are two flowing springs
Therein are two fountains flowing
In both of them are flowing springs.
In those two [gardens] flow two springs
Two springs are flowing in both of them
In them are two springs, flowing
In them are two springs, flowing.
In them are two springs, flowing.
In them (B) (are) two water springs/wells, they (B) flow
In [each of] these two [gardens] two springs will flow
In (both of) them are two springs running
Wherein are two fountains flowing
In the two gardens there will be two flowing springs
In both there are two flowing springs
Therein are two flowing springs.
With a couple of springs streaming across each (garden)
Therein are two flowing springs.
Emblazoned with two fountain-heads from which streams continuous dew of Allah's grace and blessing
Both with two flowing fountains.
In each ˹Garden˺ will be two flowing springs.
Two springs emerge in them.
Each is watered by a flowing spring
Two springs are in them, flowing.
In them are two flowing springs.
In them are two flowing springs.
Therein, are two springs, running.
Wherein flow two springs, creativity and aesthetics
In both of them are two fountains flowing
In each of them there are two fountains flowing freely
In each are two fountains flowing
In them (each) will be two Springs (of water) flowing (free)
In them, two springs are flowing.
In them are two flowing springs
In both of them are two springs, flowing
In both of them are two flowing springs.
In them (each) will be two Springs flowing (free)
In them (each) will be two Springs flowing (free)
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٥١
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
Which of the favours of your Lord will then both of you deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of your Lord´s favours will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
therefore, which of your Creator's blessing, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
Which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny?
Then which of the favours of your Lord will ye deny?
فِیهِمَا مِن كُلِّ فَـٰكِهَةࣲ زَوۡجَانِ ٥٢
With every kind of fruit in pairs
In both of them there will be every kind of fruit in pairs.
In which will be of every fruit two kinds
In both of them there will be every kind of fruits in pairs. -
In both (of those Paradises) are fruits (gnosis) of both kinds (extrinsic and intrinsic)!
In them are two kinds of every fruit.
In both of them will be two kinds of every fruit
In them both are all kinds of fruit in pairs
In both of these (Gardens) there are fruit of all kinds in two varieties
therein of every fruit two kinds -
There are pairs of every fruit in both of them.
In both of them, every kind of fruits in pair
In them will be fruits of every kind, two and two
In them, of every kind of fruit there is a pair.
In each are, of every fruit, two kinds
In which are fruits of all kinds, each of two varieties
In them there will be two kinds from each fruit.
In each of them shall there be of every fruit two kinds
In both of them are two pairs of every fruit
Therein are two kinds of every fruit
In each two kinds of every fruit
In these two (are available) out of every kind of (wet and dry) fruits — two kinds
In them both every kind of sweet fruit of diverse pairs.
In them will be fruits of every kind in pairs.
In both of them there will be two pairs of every fruit
In both these is a pair of every fruit
Therein are pairs of every fruit
In both of them every (kind) of fruit will be in two pairs.
In those two [gardens] are pairs of every fruit
In them are two kinds of every fruit
In them will be of every fruit, in pairs
In them will be of every fruit, in pairs.
In them will be of every fruit, in pairs.
In them (B) (are) from every/each fruits, a pair/couple/two kinds
In [each of] these two will two kinds of every fruit be [found]
In (both of) them are two pairs of every fruit
Wherein is every kind of fruit in pairs
In them there are pairs of each kind of fruit
In both there are two kinds of every fruit
Therein are pairs of every fruit.
With two varieties of each type of fruit in each (garden)
In the two gardens are pairs of every fruit.
And fruits of all varieties in two different forms that age cannot wither nor custom stale their infinite freshness and delicacy
Both with fruits of two kinds.
In each will be two types of every fruit.
In them are all kinds of fruit in pairs.
Each bears every kind of fruit in pairs
Of every fruit in them, two kinds.
and they have pairs of every kind of fruits.
and they have pairs of every kind of fruit.
Therein from every fruit are two pairs.
Wherein is two kinds of fruit, of their own labor and of the added Reward. (50:35)
In both of them are two pairs of every fruit
Therein will be every kind of fruit in pairs
In each are two kinds of every fruit
In them will be Fruits of every kind, two and two (for sufficiency and completeness)
In them is every kind of fruit in pairs.
In them are fruits of every kind, in pairs
In both of them are of every fruit, two kinds
In both of them are pairs of every fruit.
In them will be Fruits of every kind, two and two
In them will be Fruits of every kind, two and two
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٥٣
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
Which of the favours of your Lord will then both of you deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord, will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of your Lord´s favours will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
مُتَّكِءِینَ عَلَىٰ فُرُشِۭ بَطَاۤىِٕنُهَا مِنۡ إِسۡتَبۡرَقࣲۚ وَجَنَى ٱلۡجَنَّتَیۡنِ دَانࣲ ٥٤
They will sit on couches upholstered with brocade, the fruit of both gardens within easy reach
They will recline on couches whose inner livings will be of silk brocade and the fruits of the 2 gardens will be near at hand.
Reclining on carpets whereof the linings will be of brocade; and the fruit of the two Gardens shall be near at hand
Reclining there on carpets lined with brocade, fruits of the garden hanging low within reach
They will rest upon beds whose linings are of silk brocade... The fruits of both Paradises will be so easy to pick!
They will be reclining on couches lined with rich brocade, the fruits of the Gardens hanging close to hand.
[They will be] reclining on beds lined with green silk. And the fruit of the two gardens will be near at hand
Reclining upon beds lined with silk brocade, and the fruits of the two Gardens within reach
They (- the owners of Paradise) will be reclining (on couches) over carpets, the linings of which will be of thick brocade. And the ripe fruit of both the Gardens will be bending (so) low (as to be within their easy reach to pluck)
reclining upon couches lined with brocade, the fruits of the gardens nigh to gather -
Leaning on cushions/couches inside of which is from heavy silk, and fruits of the two gardens are within (their) reach.
The inhabitants of Paradise will be reclining on silk woven carpets enjoying every kind of fruit which is easily within their reach
They will recline on carpets, whose inner linings will be of rich brocade. The fruit of the gardens will be near
Reclining on furnishings lined with brocade, and the yield of the two Gardens are near at hand.
Reclining on beds the linings of which are of brocade, and the fruit of the two gardens within reach to cull
Reclining upon thrones that are lined with brocade, with the fruit of both Gardens close enough to be picked from under
Reclining on beds the stuffing of which is from fine brocade and the fruits of the two gardens are near at hand.
They shall repose on couches, the linings whereof shall be of thick silk interwoven with gold: And the fruit of the two gardens shall be near at hand to gather
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach
(They shall) recline on couches lined with brocade, and the fruits of the Gardens will be near at hand
On couches with linings of brocade shall they recline, and the fruit of the two gardens shall be within easy reach
(Those who have entered Paradise are) recliners on the carpets whose under-lining (is made) of silk-brocade; and the product of the two orchards being very close, easy of reach
Ones who are reclining on places of restfulness the inner linings of which are of brocade. And the fruit plucked from trees while fresh, that which draws near from the two Gardens.
They will recline on carpets lined with rich brocade. The fruit of the gardens will be near.
They will recline on couches upholstered with rich brocade while the fruit of the gardens will be within their easy reach
They shall recline on couches lined with brocade, and within reach shall hang the fruits of the two Gardens
Reclining on beds, whose inner coverings are of silk brocade. And the fruits of the two Gardens are within reach
Reclining on spreadings (like bed sheets, carpets etc.) the inner linings of which will be of silk brocade, and the fruits of the two gardens will be near.
[The blessed inhabitants of the gardens] recline upon carpets lined with rich brocade; and the fruit of both those gardens is within easy reach
The residents of Paradise will be reclining on couches lined with fine and thick brocade (i.e., satin) and the fruits of both the Gardens will be hanging low (over them)
While reclining upon furnishings lined with satin, the fruits of the two paradises are within reach
While reclining upon furnishings lined with satin, the fruits of the two gardens are within reach.
While reclining upon furnishings lined with satin, the fruits of the two gardens are within reach.
Leaning/reclining on on spreads/beds its lining/interior (is) from brocade , and the two treed gardens' harvest (fruits is) near
[In such a paradise the blest will dwell,] reclining upon carpets lined with rich brocade; and the fruit of both these gardens will be within easy reach
Reclining upon beddings, the linings of which are of brocade, and the reapings of the two gardens are within reach
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand
(The dwellers of Paradise) will recline on couches lined with silk brocade and it will be easy to reach the ripe fruits from the two gardens
(The people of these gardens will be) reclining on floorings whose (even) linings will be of thick silk, and the fruits plucked from the two gardens will be at hand
(The ‘Denizens of Al-Jannah’) will recline on couches lined with silk brocade, and the fruits of the two gardens are within reach.
(The righteous) would recline on (exotic) carpets lined with lush brocade. (Loaded with plentiful fruit), the branches of fruit trees would hang low, within easy reach
(The Denizens of Al-Jannah) will recline on couches lined with silk brocade, and the fruit of the two gardens are within reach.
The fortunate will be resting at ease and in peace resting their arms and leaning their hacks against furnishings lined and ornamented with brocade, and enjoying the fruits hanging from branches springing up and down in both gardens to be always within easy reach
Sitting relaxed on sofas lined with brocade, with their low-hanging fruit gardens.
Those ˹believers˺ will recline on furnishings lined with rich brocade. And the fruit of both Gardens will hang within reach.
They will recline on cushions whose lining will be of brocade, and the harvest of the two gardens is close-by.
They shall recline on couches lined with rich brocade, and within reach will hang the fruits of both Gardens
While relaxing on furnishings lined with satin, the fruits are within reach.
They will be reclining on couches lined with silk brocade, and the fruit of the two Gardens are near at hand.
They will be reclining on couches lined with silk brocade, and the fruit of the two Gardens is near at hand.
Reclining on furnishings whose linings are from silk brocade and the pickings of the two paradises are near to hand.
Reclining on luxurious carpets lined with rich brocade, the fruit of both Gardens at hand
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach
The inmates thereof will recline on couches over carpets, the linings of which will be of thick brocade. And the fruit of the two Gardens will be within their easy reach
They recline upon beds lined with rich brocade, the fruits of the two Gardens near at hand
They will recline (and rest) on carpets whose inner lining will be of rich embroidery: The fruit of the Garden will be near, (and easy to reach)
Reclining on couches lined with brocade, the fruit of the two Gardens near at hand.
Reclining on furnishings lined with brocade, and the fruits of the two gardens are near at hand
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low
Reclining on beds whose linings are of brocade. And the fruit of the two gardens near.
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach)
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach)
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will then both of you deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of your Lord´s favours will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's blessings, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
فِیهِنَّ قَـٰصِرَ ٰتُ ٱلطَّرۡفِ لَمۡ یَطۡمِثۡهُنَّ إِنسࣱ قَبۡلَهُمۡ وَلَا جَاۤنࣱّ ٥٦
There will be maidens restraining their glances, untouched beforehand by man or jinn
Therein will be chaste virgins restraining their glances (upon their husbands only) whom no human or jinn has touched them before.
Therein shall be those of refraining looks whom before them hath deflowered neither man nor jinn
In them maidens with averted glances, undeflowered by man or by jinn before them, -
There are those whose glances are directed only to their partners, untouched by any man or jinn before them (no impurities caused by identity/ego-based ideas and emotions)!
In them are maidens with eyes for them alone, untouched before them by either man or jinn.
In them are maidens of restrained glances, whom no human has touched before, nor jinn
In them are pure, chaste-eyed spouses (whose glances are fixed on their spouses only), whom no man or jinn has touched before
There they shall have (chaste and modest) maidens restraining their glances (to look at them only), whom (in this state) neither man nor jinn has ever touched before them
therein maidens restraining their glances, untouched before them by any man or jinn -
And there are girls with restrained glances in them whom no human being or Jinn has touched (had sex with) them before.
They will have beautiful mates which have never been touched before
In them will be those who are chaste, restraining their glances, whom neither human nor jinn has touched before
In them are bashful maidens, untouched before by any human or unseen being.
Therein are maids of modest glances whom no man nor ginn has deflowered before
Upon thrones are the women who do not gaze at men except their husbands, and before them, are untouched by any man or jinn
In them are maidens with gaze confined [to their spouses] neither man nor jinn had attained to them before them.
Therein shall receive them beauteous damsels, refraining their eyes from beholding any besides their spouses: Whom no man shall have deflowered before them, neither any genius
In them shall be those who are chaste with restrained glances; whom neither man nor jinn shall have touched before them
Therein are maidens who restrain their glances, whom neither human nor jinn have touched before
Therein shall be the damsels with retiring glances, whom nor man nor djinn hath touched before them
In these (are wonderful members of a new creation) who restrain the glance. No human being has become acquainted of them before those (Believers who have been allowed entry in Paradise) and nor a jinn
In them both are ones who are restraining their (f) glance. No humankind touched them (f) sexually before nor ones who are spirits.
In (the gardens) will be attendants who are modest in their gaze. No person or spirit-being will have known them before.
Therein will be bashful virgins, whom neither any man nor jinn has touched before
In the midst of these shall be maidens with modest, restrained glances; maidens whom no man or jinn has ever touched before
Therein are those restraining their glances, whom no man nor jinni has touched before them
In both of them will be females who restrain their gaze, whom neither man nor jinn touched before them.
In those [gardens] are mates of modest gaze, whom neither man nor any jinn had touched ever before
And in them will be (chaste maidens) with downcast gazes, untouched either by any man or jinn
In them are attendants with a splendid look, unknown before by any human or Jinn
In them are those with a modest gaze, untouched before by any man or Jinn.
In them are those with a modest gaze, untouched before by any human being or Jinn.
In them (B) (are) confining the eyes, (they) were not touched (by) a human before them, and nor Jinn
In these [gardens] will be mates of modest gaze, whom neither man nor invisible being will have touched ere then
Therein are (maidens) restraining their glances whom neither humankind nor the jinn (race) have deflowered before them
Therein are those of modest gaze, whom neither man nor jinni will have touched before them
There will be bashful maidens untouched by mankind or jinn before
In them there will be maidens restraining (their) glances, whom neither a man might have touched before them, nor a Jinn
Therein are bashful maidens whom neither man nor jinni has ever touched them before-
In these (gardens of paradise), the righteous shall have mates that are chaste-eyed and demure _ not deflowered by any human or jinn before them
Therein are bashful maidens whom neither man nor jinni has ever touched them before-
Therein are women with unconcealed beauties and modest gleaming eyes radiating splendour; virgins, in a state of inviolate chastity, whom no man or Jinn has ever touched
In them will be ladies with lowered gazes who no man or jinn would have touched.
In both ˹Gardens˺ will be maidens of modest gaze, who no human or jinn has ever touched before.
In them will be exclusive women companions whom neither man nor jinn has touched before them.
Therein are bashful virgins whom neither man nor jinnee will have touched before
Their beautiful mates were never touched by any human or jinn.
In them are creature-mates of modest gaze, untouched before them by man or jinn.
In them are creature-mates of modest gaze, untouched before them by man or jinn.
Therein, maidens restrained their glances, have not deflowered them before, humans or jinn.
Therein women have a modest gaze, never touched by human vices or evil prompting
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them
Therein will also be chaste maidens restraining their glances, whom neither man nor jinn will have touched before them
Therein are maidens of modest gaze, whom neither man nor jinn has ever touched
In them will be (maidens), chaste, restricting their glances, whom no man or jinn has ever before touched—
Within them are maidens, restraining their glances, whom before them no man or jinni has deflowered.
In them are maidens restraining their glances, untouched before by any man or jinn
In them are women limiting [their] glances, untouched before them by man or jinni
In them are women restraining their glances, whom no man before them nor jinn has deflowered.
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٥٧
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of Your Lord will ye twain belie
Which of the favours of your Lord will then both of you deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
-- Which, therefore, of your Lord's benefits will ye ungratefully deny? -
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of your Lord´s favours will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
jinn and mankindiwhich of the favors of your Lord would you then den
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?-
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?-
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny?
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny?
Then which of the favours of your Lord will ye deny?
كَأَنَّهُنَّ ٱلۡیَاقُوتُ وَٱلۡمَرۡجَانُ ٥٨
Like rubies and brilliant pearls
They are (in beauty) like rubies and coral.
As though they are jacinth and coral
As though rubies and pearls
As if they are rubies or coral.
Like precious gems of ruby and pearl.
As though they were rubies and corals
Like rubies and coral (they will seem, in rare beauty and radiance)
(These maidens will look) as if they were (made of) rubies and small pearls
lovely as rubies, beautiful as coral -
They are like the ruby and the coral.
As beautiful as rubies and pearls
Like unto rubies and coral
Like rubies and corals.
As though they were rubies and pearls
They are like rubies and coral-stone
As though they are pearls and rubies.
Having complexions like rubies and pearls
As though they were rubies and corals (or pearls)
As (lovely as) rubies and as (beautiful as) coral
Like jacynths and pearls
(In beauty) — as if they (are) the rubies and the corals
They are as if they were like rubies and coral.
[They will be] like rubies and coral.
So beautiful as though they were rubies and corals
Lovely as rubies and pearls
As though they were rubies and pearls
As if they were rubies and corals.
[Those mates are] as though they were rubies and precious corals
As if they (chaste maidens) were rubies and pearls
They look like rubies and coral
They look like rubies and coral
They look like rubies and coral.
As if/though they (F) are corundum/hardest mineral after diamond (rubies/sapphires/ topazes), and the corals
[When you are promised splendours] as though [of] rubies and [of] pearls –
As if they were the rubies and the all-merged coral (stones)
(In beauty) like the jacynth and the coral-stone
who are as beautiful as rubies and pearls
They will look like rubies and corals
As though they were rubies and coral.
(So very lovely), as if they were rubies and pearls
As though they were rubies and coral.
Beauties representing the rare and valuable precious stones of ruby and those of coral
Like glamorous rubies and pearls.
Those ˹maidens˺ will be ˹as elegant˺ as rubies and coral.
As if they were pearls and coral.
Virgins as fair as corals and rubies
They look like gems and coral.
As though they were rubies and coral.
As though they were rubies and coral.
As though they were the rubies and the corals.
Like unto rubies and pearls
As though they were rubies and pearls
As if they were rubies and small pearls
Even as the ruby and as the coral stone are they
They are like Rubies and Coral
As if they were rubies and coral.
As though they were rubies and corals
As if they were rubies and coral
As if they were the ruby and the coral.
Like unto Rubies and coral
Like unto Rubies and coral
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٥٩
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
Which of the favours of your Lord will then both of you deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn) , you seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's blessings, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
هَلۡ جَزَاۤءُ ٱلۡإِحۡسَـٰنِ إِلَّا ٱلۡإِحۡسَـٰنُ ٦٠
Shall the reward of good be anything but good
Is there any reward for good other than good?
Shall the recompense of kindness be aught save kindness
Should the reward of goodness be aught else but goodness? -
Is not good the reward for good (servitude done through the observation of the Truth)?
Will the reward for doing good be anything other than good?
Is the requital of goodness anything but goodness
Is the recompense of excellence (in obedience to God) other than excellence
Goodness alone is the reward of goodness
Shall the recompense of goodness be other than goodness
Is reward of goodness anything except goodness?
Is the reward of goodness anything but goodness
Is there any reward for good, other than good
Is the repayment of kindness anything but kindness?
Is the reward of goodness aught but goodness
What is the reward of virtue except virtue (in return)
Is the reward for excellence any other than the excellence?
Shall the reward of good works be any other than good
Is the reward of goodness other than goodness
Shall the recompense of goodness be anything other than goodness
Shall the reward of good be aught but good
What becomes the reward of goodness in excellence except excellent goodness
Is the recompense for kindness other than kindness?
Is there any reward for goodness except goodness?
Could the reward for goodness be anything but goodness
Can the reward of goodness be any other than goodness
Is the reward of goodness aught but goodness
Is the reward of good (something) other than good?
Could the reward for good deeds be anything but good
The reward of good cannot be anything but good
Is there any reward for goodness except goodnes
Is there any reward for goodness except goodness?
Is there any reward for goodness except goodness?
Is the goodness' reimbursement , except the goodness'
Could the reward of good be aught but good
Should the recompense of fairness be (anything) except fairness
Is the reward of goodness aught save goodness
Can any thing else be a response to a favor but a favor
Is there any reward for goodness other than goodness
Is the reward of goodness aught but goodness?
Do excellent deeds deserve anything except the most excellent rewards
Is the reward of goodness aught but goodness?
Is there a reward for goodness other than goodness
What’s the reward for kindness except kindness?
Is there any reward for goodness except goodness?
Is the reward of goodness anything but goodness?
Shall the reward of goodness be anything but good
Is the reward of goodness anything but goodness?
Will the reward for goodness be anything but goodness?
Do excellent deeds deserve anything except the most excellent rewards?
Is the reward of excellence except excellence?
Is the reward of goodness anything but goodness? (10:26), (16:30), (76:9)
Is the reward of goodness aught but goodness
Is the reward of goodness anything but goodness
Is the reward of goodness aught but goodness?
Is there any Reward for good — Other than good
Is there any reward for Good—other than Good?
Is the reward of goodness anything but goodness
Is the reward for good [anything] but good
Is the reward of goodness except goodness?
Is there any Reward for Good - other than Good
Is there any Reward for Good - other than Good
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٦١
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will then both of you deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefections of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the laudable attributes of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
وَمِن دُونِهِمَا جَنَّتَانِ ٦٢
There are two other gardens below these two
Besides these 2 there shall be 2 other gardens (in Paradise).
And beside the two there will be two other Gardens
And besides these two other gardens -
And besides these two Paradises are two more Paradises.
As well as those two there will be two other Gardens.
Beside these two, there will be two [other] gardens
And besides these two, there are yet two other Gardens
And besides these two (Paradises) there are two other Gardens
And besides these shall be two gardens -
And besides those two are two (other) gardens.
Besides these gardens will be other gardens
And besides these two, there are two other gardens
And beneath them are two gardens.
And besides these, are gardens twain
And besides them, there are two more Gardens
And below these two [gardens], there are two [other] gardens.
And besides these there shall be two other gardens
And besides these two are two other Gardens
And beside these there shall be two Gardens
And beside these shall be two other gardens
And besides these two (orchards, there will be other) two orchards
Besides these are two other Gardens.
In addition to those two [gardens], there will be two other gardens.
And besides these two there shall be two other gardens
And besides these two there shall be two other Gardens
And besides those are two (other) Gardens
And besides these two, are two more gardens.
And there are two gardens besides those two
And apart from these two there are also two more gardens (for them)
And besides these will be two other paradises
And besides these will be two other gardens.
And besides these will be two other gardens.
And from other than them (B) two treed gardens
And besides those two will be yet two [other] gardens
And lesser (Or: besides) than these two are two gardens
And beside them are two other gardens
Besides this, there will be two other gardens
And besides these two, there are two other gardens (for the second category of the God-fearing),_
Beside those two, there will be two other gardens -
In addition to the two (already promised), they shall have two more gardens
Beside these two, there are two other gardens -
And beneath the two gardens, belonging to those who stand really high in Allah's favour, are other two gardens belonging to those who have / earned their disposition on the right
Beside these there are two other gardens.
And below these two ˹Gardens˺ will be two others.
And there are two gardens beyond them.
And beside these there shall be two other Garden
Below them are two gardens (one for the jinns and one for the humans).
And beneath them are two other gardens
And beneath them are two other gardens
And below them are two paradises.
And other than these two, shall be two more Gardens. (The human 'Self' and the new Universe will keep evolving (69:17))
And besides these two are two (other) gardens
And besides these two, there are two other gardens
And beyond these two are two Gardens
And below these two, there are two other Gardens—
Beyond these, there exist two more gardens.
And beneath them are two gardens
And below them both [in excellence] are two [other] gardens
And besides both of them are two gardens.
And besides these two, there are two other Gardens,
And besides these two, there are two other Gardens,
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٦٣
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain beli
Which of the favours of your Lord will then both of you deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
-- Which, therefore, of your Lord's benefits will ye ungratefully deny? -
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny? —
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
which, then, of your Sustainer’s powers can you disavow? –
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
- jinn and mankind - which of the favors of your Lord would you then den
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny? –
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?-
Therefore, which of your Creator's blessings, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
(so which of your Lord‘s blessings would you deny?)
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny?
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny?
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny?
Then which of the favours of your Lord will ye deny?
مُدۡهَاۤمَّتَانِ ٦٤
Both of deepest green
(shaded with) dark green (trees).
Dark-green
Of darkest verdant green -
Both of them ever green!
Of deep viridian green.
Dark green
Dark green throughout
Both of them are dark green with thick foliage
green, green pastures -
Both dark green (because of lush vegetation).
Dark green in account of the plentitude of the vegetation
Dark-green in color
Both of deepest green.
With dark green foliage
Densely covered with foliage, appearing dark
Dark in color from extreme greenness.
Of a dark green
Both dark-green in colour (the colour of foliage well watered)
The greenest of green pastures
Of a dark green
Both possessing lush-green appearance
Dark green.
[They will be] dark green in color.
Densely shaded with dark green trees
Two Gardens, dark green and fresh
Inclining into blackness
Both, dark green in colour.
Both [gardens] deep green in colour!
Both appear deep green tinting black
Dark green in color
Dark green in color.
Dark green in color.
(B) (are) blackish green and fragrant
two [gardens] of the deepest green
Both of dark green tincture
Dark green with foliage
- dark green in color
__ both (gardens are) dark green
light-green.
(With foliage) of the deepest green color
Dark-green.
Gardens with greenery deep in shade
Both with deep green foliage.
Both will be dark green.
With dense vegetation.
of darkest green
Side by side.
Dark green.
Dark green.
Are dark green.
Both ever-fresh, lush green, pleasing
Both inclining to blackness
Dark green with foliage
of deepest green
Dark-green in color (and lush with water)
Intensely dark green.
Deep green
Dark green [in color]
Dark green foliage.
Dark-green in colour (from plentiful watering)
Dark-green in colour (from plentiful watering)
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٦٥
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will then both of you deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny.
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny.
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
فِیهِمَا عَیۡنَانِ نَضَّاخَتَانِ ٦٦
With a pair of gushing springs
In both of them there will be 2 springs gushing out water.
In which will be two fountains gushing forth
With two fountains gushing constantly, -
In both of them are two springs (reflections of the Rahman), constantly spouting!
In them are two gushing springs.
In both of them will be two gushing springs
In them both are springs gushing forth
Both of these two have two springs gushing forth
therein two fountains of gushing water -
There are two springs gushing out in both of them.
with gushing springs in them
In them will be two springs pouring forth water in continuous abundance
In them are two gushing springs.
In each two gushing springs
In the Gardens are two springs, overflowing with abundance
In them are two fountains with slow flowing water.
In each of them shall be two fountains pouring forth plenty of water
In both of them are two springs gushing forth
Therein are two gushing fountains of water
With gushing fountains in each
In these two (latter orchards are) two springs, both gushing forth (their) water
In them both are two springs gushing.
In them will be two springs gushing forth.
In both of them there will be two gushing springs
In them will be two gushing springs
Therein are two springs gushing forth
In both of them are two springs gushing forth.
In those two [gardens], two gushing springs
There are two springs which will be gushing with force in these two (as well)
In them, two springs which gush forth
In them, two springs which gush forth.
In them, two springs which gush forth.
In them (B) (are) two water springs/wells, (B) flowing/gushing
In [each of] these two [gardens] will two springs gush forth
In both of them are two spurting springs
Wherein are two abundant springs
In these there will also be two springs gushing forth
In both there are two springs gushing forth profusely
Therein are two abundant springs.
With two (constantly) gushing fountains in each (garden)
Therein are two abundant springs.
Emblazoned with two fountains containing flowing springs uninterrupted in time, sequence, or essence
Both have two gushing fountains.
In each will be two gushing springs.
Two springs spill out in them.
A gushing fountain shall flow in each
In them, wells to be pumped.
With two gushing springs.
With two gushing springs.
Therein, are two gushing springs.
Therein are two springs gushing forth. (Personal delight and shared joy (52:25))
In both of them are two springs gushing forth
Therein also will be two springs, gushing forth with water
In each are two fountains bubbling
In them (each) will be two Springs with plenty of flowing water
Within them, two springs gushing abundantly.
In them are two gushing springs
In both of them are two springs, spouting
In both of them are two gushing springs.
In them (each) will be two Springs pouring forth water in continuous abundance
In them (each) will be two Springs pouring forth water in continuous abundance
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will then both of you deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's blessings, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings do you both deny?
So which of your Lord’s blessings do you both deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
فِیهِمَا فَـٰكِهَةࣱ وَنَخۡلࣱ وَرُمَّانࣱ ٦٨
With fruits- date palms and pomegranate trees
In each of them there will be fruits, date-palms, and pomegranates.
In which will be fruit, the date-palm and pomegranate
With fruits in them, and dates and pomegranates -
In both of them are fruits and palm trees (symbolic of consciousness manifesting the attributes of the Truth) and pomegranates (symbolic of the single consciousness administering the life of multiple forms)!
In them are fruits and date-palms and pomegranates.
In both of them will be fruits, date-palms and pomegranates
In them both are fruits, and date-palms and pomegranates
Both of these two have all kinds of fruit and dates and pomegranate
therein fruits, and palm-trees, and pomegranates -
There are fruits and date palm and pomegranate in both of them.
In them plenty of fruits, dates and pomegranates
In them will be fruit, dates and pomegranates
In them are fruits and date-palms and pomegranates.
In each fruit and palms and pomegranates
In them are fruits (of all kinds), and dates and pomegranate
In them are fruits and dates and pomegranates.
In each of them shall be fruits, and palm-trees, and pomegranates
In both are fruits and date-palms and pomegranates
In them are fruits, palm trees and pomegranates
In each, fruits and the palm and the pomegranate
In both these orchards (are available dry and wet) fruits, and date-palm and pomegranate
In them both are sweet fruits and date palm trees and pomegranates.
In them will be fruits, dates, and pomegranates.
Each planted with fruit trees, dates and pomegranates
Therein will be fruits and dates and pomegranates
Therein are fruits and palms and pomegranates
In both of them are fruits and date palms and pomegranates.
In both [gardens], fruits, dates and pomegranates
In both of them there are also fruits, date-palms and pomegranates
In them are fruits, date palms, and pomegranate
In them are fruits, date palms, and pomegranate.
In them are fruits, date palms, and pomegranate.
In them (B) (are) fruits, and palm trees, and pomegranate
In both of them will be [all kinds of] fruit, and date-palms and pomegranates
In both of them are fruits, and palm-trees and pomegranates
Wherein is fruit, the date-palm and pomegranate
In both gardens there will be fruits, palm-trees, and pomegranate
In both there are fruits and date-palms and pomegranates
Therein are fruits, palms and pomegranates.
Each with (plenty of) fruits _ dates and pomegranates
Therein are fruit, palms and pomegranates.
Yielding varieties of delightful fruits and date-palms and ornamented with pomegranates
Both gardens will have plenty of fruit dates and pomegranates.
In both will be fruit, palm trees, and pomegranates.
In them are fruit and palms and pomegranates.
Each planted with fruit-trees, the palm and the pomegranate
In them are fruits, date palms, and pomegranate.
In them are fruits, date-palms and pomegranates.
In them are fruits, date-palms, and pomegranates.
Therein are fruits, date-palms, and pomegranates.
Therein is fruit, and palms and pomegranate. (Fruit within the fruit of Reward)
In both are fruits and palms and pomegranates
In both of them there will be all kinds of fruit, and dates and pomegranates
In each are fruits, date palms, and pomegranates
In them both will be fruits and dates and pomegranates
In them are fruits, date palms, and pomegranates.
In them are fruits, and date-palms, and pomegranates
In both of them are fruit and palm trees and pomegranates
In both of them fruit and palms and pomegranates.
In them will be Fruits, and dates and pomegranates
In them will be Fruits, and dates and pomegranates
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٦٩
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of Your Lord will ye twain belie
How many favours of your Lord will then both of you deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
فِیهِنَّ خَیۡرَ ٰتٌ حِسَانࣱ ٧٠
There are good-natured, beautiful maidens
Therein will be chaste and beautiful (virgins).
Therein will be damsels agreeable and beauteous
In them good and comely maidens -
In (those Paradises) are the most magnificent, the most beautiful.
In them are sweet, lovely maidens.
In them are maidens good and lovely
In them both are maidens good in character and beautiful
Therein will be (maidens) pious (and) beautiful
therein maidens good and comely -
There are good and beautiful females in both of them.
There are beautiful mates available
In them will be those good, and beautiful
In them are good, beautiful ones.
In them maidens best and fairest
In them are women of good behaviour and gorgeous faces
In them are mates of refined goodness and excellence
Therein shall be agreeable and beauteous damsels
In them are goodly things and beautiful ones
In them shall be good and pleasing
In each, the fair, the beauteous ones
In these (personalities are ingrained) virtues (and) sincerities
In them both are the good deeds, fairer.
In them will be good and beautiful beings.
In each of them, there will be chaste and beautiful virgins
In the midst of these will be maidens, good and comely
Therein are goodly beautiful ones
In both of them are good and beautiful ones.
In these [gardens] are things excellent and beautiful
In them are pious and beautiful (chaste maidens as well)
In them is what is good and beautiful
In them is what is good and beautiful.
In them is what is good and beautiful.
In them (B) (are) very beautiful good/generous
In these [gardens] will be [all] things most excellent and beautiful
In them are the most charitalsle (i.e., best; choicest) and fairest of maidens
Wherein (are found) the good and beautiful
There will be well-disciplined, beautiful maidens
In them there will be women, good and gorgeous,_
Therein are maidens, beautiful and gorgeous -
There, they shall have beautiful virtuous (wives)
Therein are maidens, noble and gorgeous -
Within, there are beautiful chaste women who will consort with those men of dignity in the order of piety
In them will be ladies with charming character and beauty.
In all Gardens will be noble, pleasant mates.
In them are women of goodness and beauty.
In each there shall be virgins chaste and fair
In them are beautiful mates.
In them are sweet and lovely creatures
In them are sweet and lovely creatures
Therein are good, finest maidens.
Therein are all things most excellent, symmetrical, beautiful. ('Khair' = Good thing = Excellent. 'Hisan' = Nicely balanced = Beautifully symmetrical = Symmetrically beautiful)
In them are goodly things, beautiful ones
Therein will be maidens, good and beautiful.
Therein are good and beautiful ones
In them will be fair (companions), good and beautiful—
In them are good and beautiful women.
In them are good and beautiful ones
In them are good and beautiful women
In them good, good.
In them will be fair (Companions), good, beautiful;
In them will be fair (Companions), good, beautiful;
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٧١
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will you then deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny?
- jinn and mankind - which of the favors of your Lord would you then den
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?-
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?-
Therefore, which of your Creator's blessings, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
so which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny?
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny?
Then which of the favours of your Lord will ye deny?
حُورࣱ مَّقۡصُورَ ٰتࣱ فِی ٱلۡخِیَامِ ٧٢
Dark-eyed, sheltered in pavilions
Beautiful virgins (Huris) guarded in pavilions.
Fair ones, confined in tents
Houris cloistered in pavilions -
Houris reserved only for their partners (partners – bodies that are equipped and capacitated to fulfill all of the desires of the forms of consciousness that manifest the attributes of the Truth. Please see 13:35, 47:15)!
Dark-eyed, secluded in cool pavilions.
Houris secluded in pavilions
Pure maidens assigned for them in secluded pavilions
Pure and chaste houris confined to (their goodly) pavilions (enjoying the shade of God`s mercy)
houris, cloistered in cool pavilions -
Beautiful girls limited to the tents/pavilions.
The mates waiting for their husbands in their tents
Companions subtle, in pavilions
Spouses with lovely wide eyes, secluded in pavilions.
Bright and large-eyed maids kept in their tents
They are houris (maidens of Paradise), hidden from view, in pavilions
Mates of paradise confined in their tents.
Having fine black eyes; and kept in pavilions from public view
Pure ones confined to pavilions
Maidens (of Paradise, Houris) in cloistered cool pavilions
With large dark eyeballs, kept close in their pavilions
Hur — restrained personalities within pavilions
Most beautiful eyed ones who will be restrained in edifices.
[There will be] modest companions in gazeboes.
Huris (beautiful damsels) sheltered in their tents
There shall be maidens sheltered in tents
Pure ones confined to pavilions
Fair ones, confined in pavilions.
[In those gardens is companionship of] modest Houris in pavilions
The maidens who are veiling, confined in tents
Companions, inside grand pavilions
Companions, inside grand pavilions.
Consorts, inside grand pavilions.
Dilated pupils (very beautiful) confined/limited in the tents
[There the blest will live with their] companions pure and modest, in pavilions [splendid]
Huris, cloistered in pavilions
Fair ones, close-guarded in pavilions
- with big, black and white beautiful eyes, dwelling in tents
__ the houris, kept guarded in pavilions_
With wide, lovely black eyes, dwelling in pavilions.
Lovely eyed (heavenly) nymphs (of paradise) lodged in pavilions
With wide, lovely black eyes, dwelling in pavilions.
Beauties with eyes radiating splendour restrained to those whom they accompany, and abiding in pearly tent-like pavillrions canopied with ornamented dome-shaped tapestry brocaded with gold
With beautiful eyes living in tall tents.
˹They will be˺ maidens with gorgeous eyes, reserved in pavilions.
Exclusive beauties in tents.
Dark-eyed virgins, sheltered in their tent
Confined in the tents.
Hoor, kept close in their pavilions
Hoor, kept close in their pavilions
Nymphs, castled in the pavilions.
Modest, intelligent companions in blessed shades
Pure ones confined to the pavilions
Fair maidens with lovely black eyes, guarded in pavilions
Maidens secluded in pavilions
Fair companions restricting (their glances), in (beautiful and decorated) homes—
With captivating eyes, secluded within pavilions.
Companions, secluded in the tents
Fair ones reserved in pavilions
Houris, cloistered in the tents.
Companions restrained (as to their glances), in (goodly) pavilions;
Companions restrained (as to their glances), in (goodly) pavilions;
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٧٣
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of Your Lord will ye twain belie
How many favours of your Lord will you then deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then, with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
which, then, of your Sustainer’s powers can you disavow? –
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny?
- jinn and mankind - which of the favors of your Lord would you then den
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you (O’ mankind & jinn) seek to deny.
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?-
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
(so which of your Lord‘s blessings would you deny?)
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
so which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny?
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny?
Then which of the favours of your Lord will ye deny?
لَمۡ یَطۡمِثۡهُنَّ إِنسࣱ قَبۡلَهُمۡ وَلَا جَاۤنࣱّ ٧٤
Untouched beforehand by man or jinn
Whom no human or jinn has touched them before.
There hath deflowered them neither man nor jinn
Undeflowered by man or by jinn before them, -
Untouched by no man or jinn before them (no impurities caused by identity/ego-based ideas and emotions)!
Untouched before them by either man or jinn.
Whom no human has touched before, nor jinn
Whom no man or jinn has touched before
Whom neither man nor jinn has ever touched before them (in this state)
untouched before them by any man or jinn -
No human being or Jinn has touched (had sex with) them before.
These mates are not touched before by any being
Whom no human or jinn has touched before them
Untouched before by any human or unseen being.
Whom no man nor ginn has deflowered before them
Untouched by any man or jinn, before them
Neither man nor jinn had attained to them before them.
Whom no man shall have deflowered, before their destined spouses, nor any genius
Man has not touched them before them nor jinn
Neither human nor jinn will have touched them before
Whom man hath never touched, nor any djinn
No human being has become acquainted of them before those (Believers who have been allowed entry in Paradise) and nor a jinn
No humankind touched them (f) sexually before nor ones who are spirits.
No person or spirit-being will have known them before.
Whom neither man nor Jinn has ever touched before
No man or jinn ever touched them before
Before them man has not touched them, nor jinni
Whom neither man nor jinn touched before them.
[Houris] whom neither man nor any jinn had ever touched befor
Untouched before either by any man or jinn
No human has ever touched them, nor Jinn
No man has ever touched them, nor Jinn.
No human being has ever touched them, nor Jinn.
(They) were not touched (by) a human before them, and nor Jinn
[companions] whom neither man nor invisible being will have touched ere then
Whom neither humankind nor the jinn (race) have deflowered before them
Whom neither man nor jinni will have touched before them
- untouched by jinn or mankind before
__ whom neither a man might have touched before them, nor a Jinn
No human ever touched them, neither jinni.
Whom no human or jinn had deflowered
Neither human nor jinn will have touched them before.
Virgins, in a state of inviolate chastity, whom no man or Jinn has ever touched
Never touched before by a human or a jinn.
No human or jinn has ever touched these ˹maidens˺ before.
Neither man nor jinn has touched them before them.
whom neither man nor jinnee will have touched before
No human ever touched them, nor a jinn.
Untouched before them by man or jinn
Untouched before them by man or jinn
Have not deflowered them before, humans or jinn.
Companions never touched by human vices or evil prompting. (55:15), (55:56)
Man has not touched them before them nor jinni
Whom neither man nor jinn will have touched before them
Untouched as yet by man or jinn
(Companions) whom no man or jinn has ever before touched—
Untouched before by either man or jinn.
Whom no human has touched before, nor jinn
Untouched before them by man or jinni
Whom no man before them nor jinn has deflowered.
Whom no man or Jinn before them has touched;
Whom no man or Jinn before them has touched;
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٧٥
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of Your Lord will ye twain belie
How many favours of your Lord will then both of you deny? -
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then, with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny?
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you (O’ mankind & jinn) seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long)
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's blessings, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
so which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both renounce? —
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny?
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny?
Then which of the favours of your Lord will ye deny?
مُتَّكِءِینَ عَلَىٰ رَفۡرَفٍ خُضۡرࣲ وَعَبۡقَرِیٍّ حِسَانࣲ ٧٦
They will all sit on green cushions and fine carpets
Reclining on green cushions and rich beautiful mattresses.
Reclining upon cushions green and carpets beauteous
Reclining on green cushions and rich carpets excellent
They rest upon green cushions and beautifully embroidered fine carpets.
Reclining on green quilts and exquisite rugs.
Reclining on green cushions and lovely carpets
(The people of those Gardens) reclining on green cushions and rich, beautiful mattresses
(The owners of Paradise will be) reclining on green cushions and rich carpets of lovely beauty
reclining upon green cushions and lovely druggets -
Leaning on green pillows and fine colorful carpets.
They relax on green carpets enjoying the view
Reclining on green cushions and rich carpets of beauty
Reclining on green cushions and exquisite carpets.
Reclining on green cushions and beautiful carpets
Reclining on green cushions and beautiful decorated carpets
Reclining on green carpets and tapestry of excellence.
Therein shall they delight themselves, lying on green cushions and beautiful carpets
Reclining on green cushions and rich carpets of beauty
Reclining on green cushions and fine carpets
Their spouses on soft green cushions and on beautiful carpets shall recline
(The Believers in Paradise are such) who recline on green cushion and on mattress, excellent ones
Ones who are reclining on green pillows and fairer carpets.
[They will be] reclining on green cushions and beautiful carpets.
Reclining on green cushions and beautiful fine carpets
They shall be reclining on green cushions and splendid carpets
Reclining on green cushions and beautiful carpets
Reclining on green cushions and beautiful carpets.
[Dwellers of Paradise] recline upon green meadows and beautiful carpet
(The residents of Paradise) will be (sitting) reclining on cushions over green carpets and rare and exquisite, fine rugs
Reclining on green carpets, in beautiful surroundings
Reclining on green carpets, in beautiful surroundings.
Reclining on green carpets, in beautiful surroundings.
Leaning/relining on green carpets/pillows/silk and very beautiful fine carpets
[In such a paradise will they dwell,] reclining upon meadows green and carpets rich in beauty
Reclining upon green pillows and the fairest carpets
Reclining on green cushions and fair carpets
They will be reclining on plain green and beautifully printed cushion
(The people of these gardens will be) reclining on green cushions and marvelously beautiful mattresses
(The ‘Denizens of Al-Jannah’) will recline on green cushions and fine carpets.
The righteous shall recline on lush green cushion, and exquisite (exotic) carpet
(The Denizens of Al-Jannah) will recline on green cushions and fine carpets.
Resting at ease and in peace cushioned up in thrones, fitted with upholstery of green silk in chambers exquisitely carpeted with artistically executed designs
Sitting relaxed on soft cushions and fine carpets.
All ˹believers˺ will be reclining on green cushions and splendid carpets.
They will recline on green cushions and splendid carpets.
They shall recline on green cushions and fine carpets
They relax on green carpets, in beautiful surroundings.
Reclining on green cushions and beautiful fine carpets.
Reclining on green cushions and beautiful fine carpets.
Reclining on green pillows, and finest exquisite carpets.
Relaxing on ever-fresh meadows and splendid carpets
Reclining on green cushions and beautiful carpets
Reclining on green cushions and beautiful carpets
They recline upon green cushions and beautiful wonders
Reclining (and resting) on green cushions and rich carpets of beauty
Reclining on green cushions and splendid carpets.
Reclining on green cushions, and exquisite carpets
Reclining on green cushions and beautiful fine carpets
Reclining on green cushions and good carpets.
Reclining on green Cushions and rich Carpets of beauty
Reclining on green Cushions and rich Carpets of beauty
فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ٧٧
Which, then, of your Lord’s blessings do you both deny
Then which of your Lord’s favors will you both (jinns and human) deny?
Which, then, of the benefits of your Lord will ye twain belie
How many favours of your Lord will you then deny
So, which of the favors of your Rabb (the Names comprising your essence – your consciousness and body) will you deny?
So which of your Lord´s blessings do you both then deny?
So which of your Lord’s bounties will you both deny
Then, (O humankind and jinn) which of the favors of your Lord will you deny
Which of the benefactions of your Lord will you twain, then, deny
O which of your Lord's bounties will you and you deny
Then which of your Lord’s favors do you deny?
Which manifestation of your Lord’s grace do you (men and extraterrestrials) deny
Then which of the favors of your Lord will you deny
So which of your Lord’s marvels do youdl disbelieve in?
Then which of your Lord's bounties will ye twain deny
So O men and jinns! Which favour of your Lord will you deny
Then which of the graces of your Lord will both of you [Jinns and Humans] belie?
Which, therefore, of your Lord's benefits will ye ungratefully deny
Which then of the bounties of your Lord will you deny
Which favors of your Lord will you both belie
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc.]
Then, with what Majesties of the Nourisher-Sustainer of you two, you twain shall commit denial
So which of the benefits of the Lord of you both will you both deny?
So, which of the Lord’s favors will you both deny?
Then, O jinn and men, which of your Lord’s favors will both of you deny
Which of the favours of your Lord will you twain – you men and jinn – then deny
Which then of the bounties of your Lord will you deny
So which of the bounties of your Fosterer will you both deny?
So, which of your Lordճ Means of Power will you deny?
So which of your Lord’s blessings will you both deny
So which of your Lord's favours will you den
So which of the favors of your Lord will you deny
So which of the favors of your Lord will you deny?
So with which (of) your (B)'s (humans and Jinns) Lord's blessings (do) you (B) deny/falsify
Which, then, of your Sustainer’s powers can you disavow
Then to whichever of your Lord's boons do you (both) cry lies
Which is it, of the favours of your Lord, that ye deny
(Jinn and mankind) - which of the favors of your Lord would you then deny
So, which of the bounties of your Lord will you deny
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
So which one of the favors of your Lord won´t you acknowledge? (For how long
Then, which is it, of the marvels of your Lord, that you, (O’ mankind & jinn), seek to deny?
Therefore, which of your Creator's favours, you people of mankind and the Jinn, will deny
So which favours of your Lord will you deny?
Then which of your Lord’s favours will you both deny?
Then which of the blessings of your Lord do you both deny?
So which of your Lord‘s blessings would you deny
Which of your Lord's marvels can you deny?
So which of your Lord's blessings will you deny?
So which of your Lord’s blessings will you deny?
So with which of your Lord’s marvels you falsify?
Then, O Men and women! Which Authority of your Lord will you deny
Which then of the bounties of your Lord will you deny
Which, then, of the favours of your Lord will ye twain, deny
So which of your Lord’s boons do you two deny
Then which of the miracles from your Lord will you both (jinns' and men) renounce?—
So, which of your Lord’s marvels will you deny?
So which of your Lord's marvels will you deny
So which of the favors of your Lord would you deny
Then which of the favours of your Lord will you both deny?
Then which of the favours of your Lord will ye deny
Then which of the favours of your Lord will ye deny
تَبَـٰرَكَ ٱسۡمُ رَبِّكَ ذِی ٱلۡجَلَـٰلِ وَٱلۡإِكۡرَامِ ٧٨
Blessed is the name of your Lord, full of majesty, bestowing honour
Blessed is the name of your Lord (Allah), the Owner of Majesty and Honor.
Blest be the name of thine Lord, Owner Of Majesty and Beneficence
Blessed be the name of your Lord, full of majesty and beneficience
Sublime is the name of your Rabb the Dhul-Jalali Wal-Ikram!
Blessed be the name of your Lord, Master of Majesty and Generosity.
Blessed is the Name of your Lord, the Majestic and the Munificent
Blessed and Supreme is the Name of your Lord, the One of Majesty and Munificence
Blessed be the name of your Lord, the Master of Glory and Honour
Blessed be the Name of thy Lord, majestic, splendid
Blessed is the name of your Lord, having majesty and nobility.
Blessed is the name of your Lord, the Lord of Glory and Honor
Blessed is the name of your Lord, Full of Majesty, Bounty, and Honor
Supremely Blessed be the Name of yoursg Lord, the Possessor of majesty and nobility.
Blessed be the name of thy Lord possessed of majesty and honour
Most Auspicious is the name of your Lord, the Most Majestic and the Most Honourable
Blessed is the name of your Lord; Lord of the Majesty and of the Grace.
Blessed be the name of thy Lord, possessed of glory and honour
Blessed be the name of your Lord, Mighty and Glorious
Blessed be the Name of your Lord, Majestic, Splendid
Blessed be the name of thy Lord, full of majesty and glory
Blessed became the Name of your Rabb, Owner of the Glory and the Honour
Blessed be the Name of thy Lord, Possessor of The Majesty and The Splendor.
Blessed is the name of your Lord, Owner of Majesty and Bounty!
Blessed be the name of your Lord, His Majesty and His Honor
Blessed be the name of your Lord, the Lord of Majesty and Glory
Blessed be the name of thy Lord, the Lord of Glory and Honour
Blessed is the name of your Fosterer, Possessor of glory and honour.
Blessed is the Name of your Lord, Majestic and Glorified
Most Blessed is the Name of your Lord, the Master of glory and splendour and the Master of bounty and honour
Glorified be the name of your Lord, Possessor of Majesty and Honour
Glorified be the name of your Lord, possessor of Majesty and Honor.
Glorified be the name of your Lord, possessor of Majesty and Honor.
Blessed (is) your Lord's name, (owner) of the glory/splendor and the honour/generosit
HALLOWED be thy Sustainer’s name, full of majesty and glory
Supremely Blessed is the Name of your Lord, The Owner of (Highest) Majesty and (Highest) Munificence
Blessed be the name of thy Lord, Mighty and glorious
Blessed is the Name of your Lord, the Lord of Glory and Grace
Glorious is the name of your Lord, the Lord of Majesty, the Lord of Honour
Most exalted is the Name of your Lord, the Lord of Majesty and Honor.
Hallowed is the name of your Lord, the Lord of Might and Majesty
Most Exalted is the Name of your Lord, the Lord of Majesty and Honor.
Extolled be He for His glorious attributes, and extolled be He Whose Name is blessed, for it is He to Whom divine service and obedience are due, and it is He Whose majesty, grandeur, sovereignty and omnipotence together accord
Blessed is the name of your Lord, Most Majestic and Giver of Honours
Blessed is the Name of your Lord, full of Majesty and Honour.
Exalted is the name of your Lord full of glory and dignity.
Blessed be the name of your Lord, the Lord of Majesty and Glory
Most exalted is the name of your Lord, Possessor of Majesty and Honor.
Blessed be the name of your Lord, full of Majesty and Glory.
Blessed be the name of your Lord, full of Majesty and Glory.
Blessed is your Lord’s name, possessor of The Majesty and The Honor.
Ever Blissful is the Name of your Lord, the Lord of Majesty and Honor
Blessed be the name of your Lord, the Lord of Glory and Honor
Blessed is the name of thy Lord, Master of Glory and Honour
Blessed is the Name of thy Lord, Possessed of Majesty and Bounty
Blessed be the Name of your Lord (Rab), Full of Majesty and Honor (Zhul-Jal-ul-Ikram)
Blessed is the name of your Lord, possessor of Majesty and Honor.
Blessed be the name of your Lord, Full of Majesty and Splendor
Blessed is the name of your Lord, Owner of Majesty and Honor
Blessed is the name of your Lord, the possessor of Majesty and Honour.
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour