Listen to Full Surah
1
Success of the Faithful
۞ قَدۡ أَفۡلَحَ ٱلۡمُؤۡمِنُونَ ١
[How] prosperous are the believers
Indeed successful are the believers
Blissful are the believers'
THE TRUE BELIEVERS will be successful
Indeed, the believers are liberated!
It is the muminun who are successful:
Certainly, the faithful have attained salvatio
Prosperous indeed are the believers
Truly, success in this life and in the Hereafter does come to the believers
Prosperous are the believer
The believers have succeeded,
The believers are the only successful ones in this world
Believers will certainly flourish
Surely the believers have attained success:
Prosperous are the believer
Successful indeed are the believers
The believers have truly prospered.
Now are the true believers happy
Successful indeed are the believers (or the believers will eventually win
Prosperous are the believers
HAPPY now the BELIEVERS
Indeed, have succeeded the Believers
Surely, the ones who believe prospered,
Indeed, the believers succeed.
Indeed successful are those believer
The believers have indeed attained true success
Successful indeed are the believers
And strive in (the cause of) Allah with the striving that is due to His (cause). He has chosen you and He has not made any difficulty for you in religion, the religious dictates of your father Ibrahim, He had named you Muslims before and in this (too), that the messenger may be a witness over you ( by keeping an eye on you all) and you may be witnesses over mankind (by keeping an eye on them). So establish worship (salat) and give charity (zakat) and hold fast to Allah. He is your Guardian and an Excellent Guardian and Excellent Helper.
Truly do the believers succeed
Certainly, the believers have attained their goal
The believers are indeed successful
The believers are indeed successful
The believers are indeed successful.
The believers had succeeded/won
TRULY, to a happy state shall attain the believers
The believers have already prospered
Successful indeed are the believer
Triumphant indeed are the believers
Success is really attained by the believer
Indeed the Monotheistic Believers have ultimately achieved a blissful life/ or gained eternal salvation.
The true believers are the ones really successful
Verily, those who live by Faith will ultimately achieve salvation.
Successful has been the outcome achieved by those in whose hearts reign piety
The believers have succeeded:
Successful indeed are the believers:
Successful are the believers,
SUCCESSFUL ARE the believers
Successful indeed are the believers;
The believers have prospered.
The Believers have prospered.
Already the believers had gained.
Successful indeed are the believers
Truly, successful shall be the believers,
Successful indeed are the believers
Successful indeed are the believers
Successful indeed are the believers
Truly the believers have prospered
Successful! Indeed must be the believers
The believers have attained success.
Successful are the believers
Certainly will the believers have succeeded
Certainly, prosperous are the believers,
The believers must (eventually) win through,
The believers must (eventually) win through,
ٱلَّذِینَ هُمۡ فِی صَلَاتِهِمۡ خَـٰشِعُونَ ٢
Those who pray humbly
those who are submissive in their prayers;
Those who in their prayer are lowly
Who are humble in their service
They (the believers) are in the experience of duly observing Allah in their prayer (salat);
those who are humble in their salat;
—those who are humble in their prayers
They are in their Prayer humble and fully submissive (being overwhelmed by the awe and majesty of God)
Who turn (to God) in all humility in their Prayer
who in their prayers are humbl
those who are humble in their prayer,
The believers are those who worship God with awe and respect
Those who humble themselves in their prayers
those who are reverent in their prayers;
who in their prayers are humble
Those who humbly cry in their prayers
Those are humbled in their prayers.
Who humble themselves in their prayer
Who in their prayers are humble
who are humble in their prayers
Who humble them in their prayer
those: they are humble and submissive during their Salat
those, they, who in their formal prayers are ones who are humble
[They are] those who are humble in prayers.
who are humble in their Salah (prayers)
those who, in their Prayers, humble themselves
Who are humble in their prayers
Successful indeed are the believers:
Those that remain humble in their prayers
Those who become most humble and submissive in their Prayers
Those who are humble in their contact-method
Those who are humble when making their contact prayer
Those who, in their connecting, have humility.
Those who in their prayers they are humble/submissive
those who humble themselves in their prayer
The ones who in their prayer are submissive
Who are humble in their prayers
who are submissive to God in their prayers
who concentrate their attention in humbleness when offering Salah (prayers
Who are humble in their Prayers,
Those who pray with humility
They are the ones who humble themselves in their prayers,
who habitually exercise humility and low estimate of themselves when standing before Allah in spiritual union and devotion
those who are humbly focused in their prayer;
those who humble themselves in prayer;
Who are humble in their prayers,
who are humble in their prayers
who are reverent during their Contact Prayers (Salat).
They are those who humble themselves in prayer,
They are those who humble themselves in prayer,
Those who are in their prayers aweing.
Who are humble in their prayers
who humble themselves in their prayer,
Who humbly and whole-heartedly follow Divine Commands
Who are humble in their prayers
Who are humble in their Prayers
who are humble in their prayers
Those who make themselves humble in their prayer
Those who are humble in their prayers.
Those who are humble in their prayers
They who are during their prayer humbly submissiv
Those who they are humble in their prayer,
Those who humble themselves in their prayers
Those who humble themselves in their prayers
وَٱلَّذِینَ هُمۡ عَنِ ٱللَّغۡوِ مُعۡرِضُونَ ٣
who shun idle talk
and those who turn away from evil vain talk
And those who from everything vain turn away
Who shun all frivolities
They turn away from empty discourse and engagements;
those who turn away from worthless talk;
who avoid vain talk
They always turn away from and avoid whatever is vain and frivolous
And who keep aloof from all that is vain and idle
and from idle talk turn awa
and who stay away from useless (acts and talks),
The believers are those who avoid worthless talk
Who avoid harmful talk
and those who disregard idle talk;
and who from vain talk turn aside
And who do not incline towards indecent matters
And those who turn away from idle talk.
and who eschew all vain discourse
And who shun vain talk
who turn away from idle talk
And who keep aloof from vain words
and those: they are those who keep (themselves) away from Al-Laghw
and they, those who from idle talk, are ones who turn aside
[They] avoid frivolous talk.
who avoid vain talk
who avoid whatever is vain and frivolous
And who shun what is vain
Those who are humble during their worship (salat)
And those that shun vanity
And who (always) keep away from absurd talk
And they abstain from vain talk
And they abstain from vain talk
And they abstain from vain talk.
And those who from the nonsense/senseless talk, they are objecting/turning away
and who turn away from all that is frivolous
And the ones who from idle talk are veering away
And who shun vain conversation
who avoid impious talks
and who keep themselves away from vain things
Who turn away from the evil vain talk,
And shun vulgarity
Who walk away from the evil vain talk,
Who refrain from small or idle talk, gossip and slander
who turn away from meaningless activities;
those who avoid idle talk;
And who turn away from idle talk,
who avoid profane talk
And they avoid vain talk.
who turn away from meaningless talk,
who turn away from the meaningless talk,
And those who from the chitchat are averted.
And those who keep aloof from (what is) vain
who turn away from all that is frivolous,
And who turn away from all that is senseless. (And they value time)
And who keep aloof from what is vain
And who shun all that which is vain
and who turn away from idle talk
And those who avoid useless talk
Those who avoid vain talk.
Those who avoid nonsense
And they who turn away from ill speec
And those who they turn away from idle speech,
Who avoid vain talk
Who avoid vain talk
وَٱلَّذِینَ هُمۡ لِلزَّكَوٰةِ فَـٰعِلُونَ ٤
who pay the prescribed alms
and those who are doers of obligatory charity;
And those who for the sake of purification are doers
Who strive for betterment
They do whatever is necessary to cleanse and purify (zakat);
those who pay zakat;
who carry out their [duty of] zakat
They are in a constant effort to give alms and purify their own selves and wealth
And who act conscientiously for the sake of purity (and regularly present the Zakat)
and at almsgiving are activ
and who do their mandatory charity,
The believers are those who devote a prescribed part of their income to charity
Who are active in deeds of charity
and those who are observant of the purifying charity;
and who in almsgiving are active
And who pay the (obligatory) charity
And those who practice the paying of sanctifying dues.
and who are doers of alms-deeds
And who are constantly active in charitable works
who give charity
And who are doers of alms deeds
and those: they are implementors regarding Zakat
and they, those who the purifying alms are ones who do give
[They] are active in charity.
who are punctual in the payment of Zakah (charity)
who observe Zakah
And who act for the sake of purity
and those who keep away from what is vain
And those that practise charity
And who (always) pay Zakat (the Alms-due [and keep purifying their wealth and souls])
And they are active towards betterment
And they are active towards purification
And they are active towards purification.
And those who to the charity/purification , they are making/doing
and who are intent on inner purity
And the ones who at giving the Zakat (i.e., paying the poor-dues) are active. (Literally: are performers
And who are payers of the poor-due
pay their religious ta
and who are performers of Zakah
Who pay zakāt (the prescribed purifying alms),
And discharge their obligation of ´zakat´
Who pay zakāt,
Who perform the religious duty of giving Zakat (alms) with the sympathetic feeling toward the poor and their due
who give Zakat;
those who pay alms-tax;
And who give Zakat,
and give alms in earnest
And they give their obligatory charity (Zakat).
pay the purifying alms,
pay the purifying alms,
And those who are for the Zakat, doers.
And those who are active in giving the poor due (zakat)
who are active in deeds of charity,
They are the setters up of the Just Economic Order of ZAKAT (in which wealth circulates in the society and nourishes every individual)
And who are givers of poor-rate
And who are prompt and regular in paying the Zakat
and who give the alms
And those who are give (the due) charity
Those who are active in charitable deeds.
Those who work for charity
And they who are observant of zaka
And those who they are doers of the almsgiving.
Who are active in deeds of charity
Who are active in deeds of charity
وَٱلَّذِینَ هُمۡ لِفُرُوجِهِمۡ حَـٰفِظُونَ ٥
who guard their chastit
and those who guard their chastity;
And those who of their private Parts are guards
Who guard their se
They protect their sexual organs from relationships out of wedlock,
those who guard their private parts —
who guard their private part
They strictly guard their private parts, and their chastity and modesty
And who guard their private parts
and guard their private part
and who guard their private parts,
The believers are those who do not engage in immoral sexual activities
Who abstain from sex
and those who preserve their private parts,
And who guard their private parts
And who guard their private organs
And those who guard their chastities
and who keep themselves from carnal knowledge of any wome
And who abstain from sexual immodesty (or guard their modesty or chastity or sexual purity)
who guard their privates
And who restrain their appetites
and those: they, regarding their private, sexual-parts are protectors —
and they, those who of their private parts, are ones who guard,
[They] abstain from sex…
who guard their private part
who strictly guard their private part
And who restrain their sexual passions -
and those who are active in giving charity (zakat)
And those that guard their chastity
And who guard their private parts (all the time)
And they cover their private parts
And they keep covered their private parts
And they maintain their chastity.
And those who to their genital parts between their legs they are protecting/guarding
and who are mindful of their chastity
And the ones who are preservers of their private parts
And who guard their modesty
and restrain their carnal desire
and who guard their private part
Who guard their chastity
Those who (guard their chastity and) rein in their sexual urges
Who guard their chastity
Who guard their sexual morality and refrain from unlawful sexual congress sex perversion and sex abuse
who guard their modesty and sexual purity,
those who guard their chastity
And who guard their chastity,
who restrain their carnal desire
And they maintain their chastity.
and who protect their chastity
and who protect their chastity
And those who are for their genitalia, conservers.
And those who guard their private parts
who refrain from sex
And who are mindful of their chastity. (17:32)
And who guard their private parts
And who guard their chastity
and who guard their private parts
And those who guard their chastity, (And their private parts from immoral acts of sex)
Those who protect their chastity.
Those who safeguard their chastity
And they who guard their private part
And those who they are guardians of their private parts,
Who abstain from sex
Who abstain from sex
إِلَّا عَلَىٰۤ أَزۡوَ ٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَیۡمَـٰنُهُمۡ فَإِنَّهُمۡ غَیۡرُ مَلُومِینَ ٦
except with their spouses or their slaves––with these they are not to blame
except from their wives or what their right hands (legally) possess, verily they are free from blame
Save in regard to their spouses and those whom their right hands own: so they are not blameworthy
Except from their wives and women slaves of old are free of blame
Except from their spouses or what their right hands possess... For they are not condemned.
except from their wives or those they own as slaves, in which case they are not blameworthy;
(except from their spouses or their slave women, for then they are not blameworthy
Save from their spouses or (as a permission for men) those (bondsmaids) whom their right hands possess, for with regard to them they are free from blame
Except from their spouses, that is those whom they justly and rightfully own in proper wedlock, in that case they are not to be blamed
save from their wives and what their right hands own then being not blameworth
except with their spouses or what they own, then indeed they are blameless,
The believers are those who have sex only with their own wives based upon divine laws
Except with their mates, or those whom their right hands possess, for in their case they are free from blame
except from their spouses or those whom they rightfully possess—for then they are free from blame.
except for their wives or what their right hands possess for then, verily, they are not to be blamed;
Except from their wives or the legal bondwomen that they possess, for then there is no blame upon them
except with their marital conjoints or with that their right hands possess, for they truly are not susceptible to blame.
except their wives, or the captives which their right hands possess; -- for as to them they shall be blameless
Except for with those joined with them in marriage or the captive whom their right hand possesses, for then, verily, they are free from blame
except with their wives and what their right hand possess, and then they are not blamed
(Save with their wives, or the slaves whom their right hands possess: for in that case they shall be free from blame
except in relation to their marital partners or those whom their right hands held in trust (as milk-e-yameen marital partner under a document of state) — then surely they are outside those who are under blame (of committing anything undesirable)
but from their spouses or from what their right hands possessed. Truly, they are ones who are irreproachable.
…except with their spouses or whom their right hands possess [after they are freed and married], and then indeed they are free from blame.
except with their spouses or those who are legally in their possession, for in that case they shall not be blame
save from their wives, or those whom their right hands possess; for with regard to them they are free from blame "
Except in the presence of their mates or those whom their right hands possess, for such surely are not blameable
and those who guard their private parts
Except from their spouses or from those whom they rightfully possess. For indulging in sex with them, they are, of course, not to be blamed
Except from their wives or those slave-girls who are the possessions of their hands. (If they go to them according to the Islamic injunctions,) there is surely no blame on them
Except around their mates, or those who are their dependants, they are free from blame
Except around their mates, or those who are maintained by their oaths, they are free from blame
Except around their mates, or those who are committed to by their oath, they are free from blame.
Except on (to) their spouses or what their rights/oaths owned/possessed (i.e. caregivers under contract), so they truly are not blameworthy/blamed
[not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: for then, behold, they are free of all blame
Except from their spouses and what their right hands possess, then surely they are not blameworthy. (literally: other than being blameworthy
Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy
except with their spouses and slave-girls. The practice of carnal relations is lawful with them
except from their wives or from those (bondwomen who are) owned by their hands, as they are not to be blamed
Except from their wives or those whom their right hands possess, for indeed, they will not be held responsible for a fault or wrong-
Except with their wives and those their right hands possess. For that, they deserve no blame
Except from their wives or those whom their right hands possess, for indeed, they won’t be held responsible for a fault or wrong-
But absolved are they to satisfy their instinctive sexual desire with those to whom they are matrimonially united or with those whom they choose to marry from those on hand -and there they incur no blame
except from their spouses or their slaves, in which case they are free from blame –
except with their wives or those ˹bondwomen˺ in their possession, for then they are free from blame,
Except with regard to their partners and those in their possession, for then they are not to blame.
(except with their wives and slave-girls, for with them they are blameless
Only with their spouses, or those who are rightfully theirs, do they have sexual relations; they are not to be blamed.
except with their wives or with those whom their right hands held in trust, for which they will not be blamed.
except with their wives or with those whom their right hands held in trust, for which they will not be blamed.
Except upon their spouses, or what their right hands owned, so they are not being blamed.
Save from their wives or the (slaves) that their right hands possess, for then verily they are not blameworthy
except with those joined to them in marriage, or those whom they rightfully possess for then, they are free of all blame,
Not giving way to their desires with any but their spouses - that is, those whom they each other rightfully possess. Behold, they are free of all blame. (4:3), (4:24), (4:25), (24:32.
Except before their mates or those whom their right hands possess, for they surely are not blameable
Except from their wives or what their right hands possess, for then they are not to be blamed
save from their spouses or those whom their right hands possess, for then they are not blameworthy
Except with those united to them by the bond of marriage, or (those) whom their right hands possess— For them, they are free from blame
Except with their spouses or dependents, for they aren’t to be blamed.
Except from their spouses, or their dependents—for then they are free from blame
Except from their wives or those their right hands possess, for indeed, they will not be blamed
Except from their spouses or what their right hands possess. Then indeed, they are not to be blamed;
Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame
Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame
فَمَنِ ٱبۡتَغَىٰ وَرَاۤءَ ذَ ٰلِكَ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡعَادُونَ ٧
but anyone who seeks more than this is exceeding the limits––
But whoever seeks beyond that, and then those are the transgressors.
And Whosoever seeketh beyond that, then it is these who are the transgressor
But those who covet more than this will be transgressors
So, whoever wants more than this (with alternative sexual desires) they are the very transgressors.
but those who desire anything more than that are people who have gone beyond the limits —
but whoever seeks [anything] beyond that —it is they who are transgressors
But whoever seeks beyond that, such are they who exceed the bounds (set by God)
But those who seek anything else (to satisfy their sexual desire) beyond this, it is they who are the transgressors
(but whosoever seeks after more than that, those are the transgressors
and anyone who looks for beyond this, then they are those who exceed the limits,
Indeed those who do not observe divine laws governing sexual behaviors are the sinners
But those whose desires exceed these limits are transgressors
But whoever seeks anything beyond that—those are the transgressors.
but whoso craves aught beyond that, they are the transgressors
So whoever desires more than these two - they are crossing the limits
But those who seek what is beyond that [out of lust], they truly are the transgressors.
But whoever coveteth any woman beyond these, they are transgressors: -
But whoever craves aught beyond that, they are the transgressor
Those who seek beyond that are transgressors
But they whose desires reach further than this are transgressors:
and whoever sought (sex-satisfaction) beyond (or in addition to) this, then those: they are those who cross the limits
Whoever was looking for something beyond that, then, those, they are the ones who turn away.
Whoever seeks beyond (those limits) are sinners.
- however those who seek to go beyond that in lust are the ones who shall be the transgressor
As for those who seek beyond that, they are transgressors"
But whoever seeks to go beyond that, such are transgressors -
except from their mates or those whom their right hands possess, then (in their case) they are certainly free of blame,
But whoever seeks to go beyond that — those are the ones that go beyond limits
But whoever desires someone beyond these (lawful women), it is they who are transgressors (and disobedient)
But whosoever seeks anything beyond this, then these are the transgressors
But whoever seeks anything beyond this, then these are the transgressors
But whoever seeks anything beyond this, then these are the transgressors.
So who asked/desired behind/beyond that, so those are the transgressors
whereas such as seek to go beyond that [limit] are truly transgressors
Then whoever inequitably seeks beyond that, then those are the aggressors themselves
But whoso craveth beyond that, such are transgressors
Those who desire to go beyond such limits they commit transgression
However, those who seek (sexual pleasure) beyond that are the transgressor
But whoever seeks beyond that, then those are the transgressors -
But, whoever lusts after anything beyond that is a transgressor
But whoever seeks beyond that, then those are the transgressors -
And those who do not confine their sexual activity within these limitations will have violated and disregarded the set limits instituted by Allah
but whoever desires sexual gratification beyond that are transgressors –
but whoever seeks beyond that are the transgressors;
Then if anyone desires beyond that, then those exceed the limits.
transgressors are those who lust after other than these)
Those who transgress these limits are the transgressors.
Those who desire anything beyond that are transgressors,
Those who desire anything beyond that are transgressors,
So, whoever seeks beyond that, so those are the transgressors.
But whoso craves beyond that, such are transgressors
whereas those who seek to go beyond that [limit] are indeed transgressors,
Those who cross these limits, are transgressors
But whoever seeks to go beyond that, these are they that exceed the limits
But those, who seek anything beyond that are the transgressors
and as for those who seek beyond that, it is they who are transgressors
But those whose desires are beyond such limits— (They) are the transgressors—
However, those who seek beyond that are the transgressors.
But whoever seeks anything beyond that—these are the transgressors
But whoever seeks beyond that, then those are the transgressors
And whoever seeks beyond that, then those, they are the transgressors.
But those whose desires exceed those limits are transgressors;
But those whose desires exceed those limits are transgressors;
وَٱلَّذِینَ هُمۡ لِأَمَـٰنَـٰتِهِمۡ وَعَهۡدِهِمۡ رَ ٰعُونَ ٨
who are faithful to their trusts and pledge
Those who are true to their trusts and to their covenants,
And those who of their trusts and covenant are keepers
And those who fulfil their trusts and keep their promises
Those (believers) are faithful to what they have been entrusted with and true to their word.
those who honour their trusts and their contracts;
and those who keep their trusts and covenants
They are faithful and true to their trusts (which either God or society or an individual places in their charge) and to their pledges (between them and God or other persons or society)
And who look after their trusts and their covenants
and who preserve their trusts and their covenan
and those who observe their trusts and their promise,
The believers are trust worthy and deliver their promises
But those who faithfully observe their trusts and their promises
And those who to their trusts and their covenant are faithful,
and who observe their trusts and covenants
And those who keep proper regard for their trusts and their pledges
And those who watch closely over their trusts and their covenants.
And who acquit themselves faithfully of their trust, and justly perform their covenant
And those who faithfully observe their trusts and covenants
(Prosperous are those) who preserve their trusts and pledge
And who tend well their trusts and their covenants
and those: they remain mindful regarding their trusts and their promise
And those, they who their trusts and their compacts are ones who shepherd
As for those who faithfully observe their trusts and covenants…
- who are true to their trust and covenants
who are true to their trusts and their covenants
And those who are keepers of their trusts and their covenant
but whoever seeks beyond that, then those are the persons who transgress,
And those who are true to their trusts and who keep their word
And those who are watchful of their trusts and their pledges
And those who are true to what they have been entrusted and their pledges
And those who look after what they have been entrusted to and to their pledges
And those who look after what they have been entrusted to and to their pledges.
And those whom to their securities/trusts , and their promise/contract they are protecting/observin
and who are faithful to their trusts and to their pledges
And they are the ones who pay heed to their deposits and their covenant
And who are shepherds of their pledge and their covenant
those who are true to their trust
– and (success is attained) by those who honestly look after their trusts and covenant
Who are extraordinarily perceptive for their trusts and their covenant,
(And those) who honor their pacts and the trusts (held by them)
And they who are extraordinarily perceptive for their trusts and covenant,
Who are trustworthy, an attribute including
who honour trusts placed in them and their contract;
˹the believers are also˺ those who are true to their trusts and covenants;
And who look after their trust and agreements,
who are true to their trusts and promises
When it comes to deposits entrusted to them, as well as any agreements they make, they are trustworthy.
whereas those who honor their trusts and their promises
whereas those who honor their trusts and their promises
And those who are caretakers for their trusts and covenants.
And those who are keepers of their trusts and their covenant
who are faithful to their trusts and to their pledges,
True believers are faithful to their trusts and to their pledges. (4:58)
And those who are keepers of their trusts and their covenant
And who are watchful of their trusts and their covenants
and who keep their trusts and their covenant
Those who truly keep their trusts and their promises
Those who faithfully uphold their trusts and promises.
Those who are faithful to their trusts and pledges
And they who are to their trusts and their promises attentiv
And those who they are observers of their trusts and their promise,
Those who faithfully observe their trusts and their covenants
Those who faithfully observe their trusts and their covenants
وَٱلَّذِینَ هُمۡ عَلَىٰ صَلَوَ ٰتِهِمۡ یُحَافِظُونَ ٩
and who keep up their prayers
and those who strictly guard over their prayers.
And those who of their prayers are observant
And those who are watchful of their acts of prayer
They observe their prayers (salat; their introspection toward – observation of Allah is constant).
those who safeguard their salat:
and who are watchful of their prayers
They are ever mindful guardians of their Prayers (including all the rites of which they are constituted)
And who are strict in the observance of their Prayers
and who observe their prayers
and who guard their mandatory prayers,
The believers do not miss any of their prescribed daily prayers
And who strictly remember their prayers
and those who preserve their prayers—
and who guard well their prayers
And who guard their prayers
And those who keep their prayers.
and who observe their appointed times of prayer
And who guard well (pay heed to) their prayers
and those who observe their prayers
And who keep them strictly to their prayers
and those: they over their Salats behave as guards (i.e., they strictly adhere to the ordainments regarding the canonical Prayers)
and those, they who over their formal prayers are watchful,
…and who guard their prayers,…
and who are diligent about their Salah (prayers)
and who guard their Prayers
And those who keep a guard on their prayers
and those who are keepers of their trusts and their agreements
And those who guard their prayers,h
And who guard their Prayers (with persistence)
And those who maintain the contact-methods
And those who maintain their contact prayers
And those who maintain their connections.
And those whom, they are on their prayers they are protecting/observing
and who guard their prayers [from all worldly intent]
And they are the ones who preserve their prayers
And who pay heed to their prayers
to their promise
and who consistently observe their prayers
Who observe their prayers.
And those who maintain their ´salat´ watchfully
And they who observe their prayers.
And those who faithfully observe their act of worship and all it entails
and regularly perform their prayers.
and those who are ˹properly˺ observant of their prayers.
And who guard their prayers,
and diligent in their prayers
And they observe their Contact Prayers (Salat) regularly.
and who keep up their prayers,
and who keep up their prayers,
And those who are keeping on their prayers.
And those who take care of their prayers
and who are diligent in their prayers.
They guard the Divine System. (24:41)
And those who keep a guard on their prayers
And who are strict in the observance of their Prayers
and who are mindful of their prayers
And who (strictly ensure and) guard their prayers—
And those who guard their prayers.
Those who safeguard their prayers
And they who carefully maintain their prayers
And those who they guard over their prayers.
And who (strictly) guard their prayers;
And who (strictly) guard their prayers;
أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡوَ ٰرِثُونَ ١٠
will rightly be give
These are the inheritor
These! they are the inheritors
These are the real gainers
They are the inheritors!
such people are the inheritors
It is they who will be the inheritors
Those (illustrious ones) are the inheritors
It is they who are the real heirs
Those are the inheritor
they are the inheritors,
The believers are the inheritors
These will be the heirs
those are the ones who are the (true) inheritors
these are the heir
They are the inheritors
These are those who will be the inheritors.
These shall be the heirs
These will be the heirs
Those are the heir
These shall be the heritors
Those people — they are the inheritors
those, they are ones who will inherit,
…they will be heirs.
These are the heir
Such are the inheritor
These are the heirs
and those who guard their worship (salat).
They are the ones who shall inherit
It is they who will be the inheritors (of Paradise)
These are the inheritors
These are the inheritors
These are the inheritors.
Those, they are the heirs/inheritants
It is they, they who shall be the inheritor
They are those (who are) the inheritors
These are the heir
and who are steadfast in their prayer
Those are the inheritor
Those are the inheritors,
Such (believers) will be the heirs
Those are the inheritors
Such persons are the inheritors of Allah's mercy and blessings here and Hereafter
Such people are the true heirs,
These are the ones who will be awarded
Those are the inheritors,
These are the heir
Such are the inheritors.
those are the inheritors
those are the inheritors
Those are the inheritors.
These, they are the heirs
These shall be the heirs,
It is they who shall be the inheritors
These are they who are the heirs
These are the heirs
It is they who are the heirs
These are indeed, the heirs
These are the inheritors.
These are the inheritors
Those are the inheritor
Those they are the inheritors
These will be the heirs
These will be the heirs
ٱلَّذِینَ یَرِثُونَ ٱلۡفِرۡدَوۡسَ هُمۡ فِیهَا خَـٰلِدُونَ ١١
Paradise as their own, there to remain
who will inherit the Paradise. They shall reside in it forever.
Who shall inherit Paradise; therein they shall be abiders
Who will inherit Paradise, and live in it for ever
And they, who have inherited Paradise, will live therein forever.
who will inherit Firdaws, remaining in it timelessly, for ever.
who shall inherit paradise, and will remain in it [forever]
Who will inherit the highest floor of Paradise. Therein they will abide forever
Who will own Paradise where they shall abide for ever
who shall inherit Paradise therein dwelling forever
those who inherit the paradise remaining in there forever.
They will inherit the paradise and will live in its best place forever
Who will inherit paradise. They will dwell therein forever
who inherit Paradise; therein they abide.
who shall inherit Paradise; they shall dwell therein for aye
Those who will get the inheritance of Paradise; they will abide in it forever
Those who will inherit the garden of Firdaus to abide therein forever.
who shall inherit paradise; they shall continue therein for ever
Who shall inherit Paradise; they shall dwell therein
who will inherit Paradise; they shall live there for ever
Who shall inherit the paradise, to abide therein for ever
those who shall inherit Al-Firdaus (The Paradise). They will be dwellers therein
those who will inherit Paradise, they are ones who will dwell in it forever.
They will inherit Paradise where they will dwell forever.
who will inherit paradise; and live therein forever
that shall inherit Paradise; and in it they shall abide for ever
Who inherit Paradise. Therein they will abide
Those are the inheritors
They shall inherit the Paradise. And they shall be therein forever
They will (also) inherit the most superior Gardens of Paradise (where all the bounties, comforts and pleasures of nearness to Allah will abound). They will live there forever
The ones who shall inherit Paradise, in it they will abide
Theones who shall inherit the Paradise, in it they will abide
The ones who shall inherit Paradise, in it they will abide.
Those who inherit the Elfirdowse/one of the paradises/garden , they are in it immortally/ eternally
that will inherit the paradise; [and] therein shall they abide
Who will inherit Paradise. They are therein eternally (abiding)
Who will inherit paradise. There they will abide
These are the heirs of Paradise wherein they will live forever
who will inherit Firdaus (the Paradise). They will be there forever
Who will inherit the Paradise wherein they will abide.
They shall inherit the paradise where they shall live for ever
Who will inherit the Paradise wherein they will live forever.
They shall inherit Paradise -the garden of Eden- where they enjoy the surpassing beauty and supreme bliss and Wherein they will have passed through nature to Eternity
they will inherit Paradise, living in it forever
Paradise as their own. They will be there forever.
Who inherit paradise where they will remain.
of Paradise; wherein shall they abide for ever
They will inherit Paradise, wherein they abide forever.
who will inherit the Paradise of Ferdous, where they will dwell for eternity.
who will inherit the Paradise of Ferdous, where they will dwell for eternity.
Who are inheriting Al-Ferdous (Paradise), they are therein immortals.
Those who will inherit the Paradise: Therein they will abide
who will inherit paradise; therein shall they abide.
It is they who will inherit the Paradise wherein they shall abide (in both lives (7:43), (43:72), (70:33-34))
Who shall inherit the Paradise; they shall abide therein
Who will inherit Paradise. They will abide therein for ever
who shall inherit Paradise, abiding therein
Who will inherit the Paradise: They will live in there forever
Who will inherit Paradise, therein to dwell forever.
Who will inherit Paradise, wherein they will dwell forever
Who will inherit al-Firdaus. They will abide therein eternally
Those who will inherit Al Firdaus; they will dwell in it forever.
Who will inherit Paradise: they will dwell therein (for ever)
Who will inherit Paradise: they will dwell therein (for ever)
وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ مِن سُلَـٰلَةࣲ مِّن طِینࣲ ١٢
We created man from an essence of clay
And indeed We created human out of extract of clay
And assuredly We created man of an extract of clay
We created man from the finest extract of clay
Indeed, We have created man from a line (sperm; a genetic formation) of wet clay (a mixture of clay, water and minerals).
We created man from the purest kind of clay;
Certainly We created man from an extract of clay
We created humankind (in the very beginning) from a specially sifted extract of clay
We create a human being from an extract of clay
We created man of an extraction of clay
And We have certainly created human being from extract of clay.
I created [the first] man from some kind of mud (hydrocarbon/ organic compound.
And indeed We created humanity from a quintessence of clay
And most surely, We created man from an extract of clay;
We have created man from an extract of clay
Indeed We created man from a chosen soil
And indeed We created the human being out of a substance from clay.
We formerly created man of a finer sort of clay
We have created man from an extract of clay
We created the human from an essence of clay
Now of fine clay have we created man
And surely, indeed We (initially) created the human being out of an extract of clay
And, certainly, We created the human being from an extraction of clay.
We originated humanity from a product of mud.
Indeed We have created man from an essence of clay
We created man out of the extract of clay
And certainly We create man of an extract of clay
who will inherit paradise, they will stay in it.
And We did create the human being from an extract of clay. @ @ The Nobel Prize winner for medicine Jack W. Czostak says, "...a common clay mineral montmorillonite might have played a role in helping to make RNA." RNA, is one of the three major macromolecules (along with DNA and proteins) that are essential for all known forms of life. [Source
And indeed, We originated (the genesis of) man from the extract of (chemical ingredients of) clay.
We have created mankind from a structure derived from mud
And We have created man from an extract from clay
And We have created the human being from an extract from clay.
And We had created the human from (a) descendent/gene/extract from mud/clay
NOW, INDEED, We create man out of the essence of clay
And indeed We already created man of an extraction of clay
Verily We created man from a product of wet earth
We have created the human being from an extract of cla
We have created man from an extract of clay
Verily, We created man from an essence of clay.
Certainly, We have created man from strands of clay
Verily, We created man from an essence of clay.
In point of fact We brought man to being by special creation from a line of wet and soft earth matte
We first created humanity from an extract of clay.
And indeed, We created humankind from an extract of clay,
And We created man from an extract of clay.
We first created man from an essence of clay
We created the human being from a certain kind of mud.
And We did certainly create man from an extract of clay.
And We did certainly create man from an extract of clay.
And We already created the human from an extraction of clay.
And certainly We created man from an extract of clay
Indeed, We create man out of the essence of clay,
Now, indeed, We created the human being from the essence of clay. (22:5)
And certainly We created man of an extract of clay
Verily, WE created man from an extract of clay
And indeed We created man from a draught of clay
And indeed, We created man from purest (of the clay)
We created man from an extract of clay.
We created man from an extract of clay
And certainly did We create man from an extract of clay
And surely, certainly We created man from an extract of clay;
Man We did create from a quintessence (of clay)
Man We did create from a quintessence (of clay)
ثُمَّ جَعَلۡنَـٰهُ نُطۡفَةࣰ فِی قَرَارࣲ مَّكِینࣲ ١٣
then We placed him as a drop of fluid in a safe place
then We made him as a semen drop in a safe (womb of woman) lodging,
Thereafter We made him of a Sperm In a receptacle safe
Then We placed him as a sperm in a firmly established lodging
Then We placed him as a drop in a safe place.
then made him a drop in a secure receptacle;
Then We made him a drop of [seminal] fluid [lodged] in a secure abode
Then We have made it into a fertilized ovum in a safe lodging
Then We reduce him to a drop of sperm (and place him) in a safe depository
then We set him, a drop, in a receptacle secure
Then We placed him as a fertilized egg (zygote) in a safe quarter (the womb).
Subsequently, I reproduced him by placing the fertilized egg in a safe place (mother’s womb.
Then We placed them as a zygote in a place of rest, firmly fixed
then We made him a sperm-drop, lodged in a secure place;
then we made him a clot in a sure depository
Then made him a drop of fluid in a secure shelter
Then We caused him to be a drop of liquid in a resting place firmly secured.
afterwards We placed him in the form of seed in a sure receptacle
Then We made him a drop (sperm) in a safe depository (the womb)
then We made him, a drop, in a secure receptacle (the womb)
Then we placed him, a moist germ, in a safe abode
Afterwards (to continue him in progeny and race) We made him a Nutfah in a safe depository (called the female womb or uterus)
Again, We made him into seminal fluid in a stopping place, secure.
Afterward, We placed him/her as a seed in safe lodging.
then placed him as a drop of semen in a firm resting place
then We made him into a drop of life-germ, then We placed it in a safe depository
Then We make him a small life-germ in a firm resting-place
And We have indeed created man from something taken out from clay.
Then We made him/her a small seed (fertilized ovum) dropped into a resting-place, secure and compact
Then We placed him as a sperm drop (zygote) in a secure place (the mother’s womb)
Then We made him a seed in a safe lodging
Then We made him a seed in a safe lodging
Then We made him a seed in a safe lodging.
Then We created/made him a drop/male's or female's secretion in (a) firm/established bottom
and then We cause him to remain as a drop of sperm in [the wombs] firm keeping
Thereafter We made him a sperm-drop, in an established residence
Then placed him as a drop (of seed) in a safe lodging
which was then turned into a living germ and placed in safe depository
Then We made him a sperm-drop in a firm resting place
Then We placed him as a sperm-drop in a firm lodging.
Then We made him into a drop (of sperm) lodged in an environment of stability
Then We placed him as a sperm-drop in a firm lodging.
Then We made him evolve from a Notfa Amshag (union of male & female seeds) the Zygot which We embedded in the depth of a safe and secure position, the wom
Thereafter born, We placed him as a drop of semen in the stable environment of the womb.
then placed each ˹human˺ as a sperm-drop in a secure place,
Then We place it as sperm in a protective location.
then placed him, a living germ, in a secure enclosure¹
Subsequently, we reproduced him from a tiny drop, that is placed into a well protected repository.
and then We placed him as a fertilized ovum in a safe place,
and then We placed him as a fertilized ovum in a safe place
Then We set him up as a sperm-drop, in a well settled place.
Then We placed him (as a drop of) sperm in a safe lodging
then We place him, a gamete,13 in a safe place of rest.
Then placed him as the male and female gamete (the product of conception) in a safe lodging
Then We made him a small seed in a firm resting-place
Then WE placed him as a drop of sperm in a safe depository
Then We made him a drop in a secure dwelling place
Then We placed him like (a drop of) semen firmly fixed, in a place of (its) rest
Then, We placed him as a drop in a secure dwelling place.
Then We made him a seed, in a secure repository
Then We placed him as a sperm-drop in a firm lodging
Then We placed him as a sperm in an established resting place;
Then We placed him as (a drop of) sperm in a place of rest, firmly fixed
Then We placed him as (a drop of) sperm in a place of rest, firmly fixed
ثُمَّ خَلَقۡنَا ٱلنُّطۡفَةَ عَلَقَةࣰ فَخَلَقۡنَا ٱلۡعَلَقَةَ مُضۡغَةࣰ فَخَلَقۡنَا ٱلۡمُضۡغَةَ عِظَـٰمࣰا فَكَسَوۡنَا ٱلۡعِظَـٰمَ لَحۡمࣰا ثُمَّ أَنشَأۡنَـٰهُ خَلۡقًا ءَاخَرَۚ فَتَبَارَكَ ٱللَّهُ أَحۡسَنُ ٱلۡخَـٰلِقِینَ ١٤
then We made that drop into a clinging form, and We made that form into a lump of flesh, and We made that lump into bones, and We clothed those bones with flesh, and later We made him into other forms––glory be to God, the best of creators!––
then We created the drop into a clot, then We created the clot into a little lump of flesh, then We created the little lump of flesh into bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So blessed be Allah, the Best of creators.
-Thereafter We created the sperm a clot; then We created the clot a lump of flesh; then We created the lump of flesh bones; then We clothed the bones with flesh: thereafter We brought him forth as anot her creature. Blest then be Allah, the Best of creators
Then We fashioned the sperm into an embryo, then fashioned the embryo into a shapeless lump of flesh; then from the lump of flesh We fashioned bones, then clothed the bones with flesh. Thus We formed him into a new creation. So blessed be God the best of Creators
Then We developed that drop into an embryo (a genetic form) and then into a lump of flesh, and then We developed them into bones, and then finally clothed the bones with flesh... Then We composed him with a new creation (by forming the spirit)... Exalted is Allah, the most beautiful of Creators!
then formed the drop into a clot and formed the clot into a lump and formed the lump into bones and clothed the bones in flesh; and then brought him into being as another creature. Blessed be Allah, the Best of Creators!
Then We created the drop of fluid as a clinging mass. Then We created the clinging mass as a fleshy tissue. Then We created the fleshy tissue as bones. Then We clothed the bones with flesh. Then We produced him as [yet] another creature. So blessed is Allah, the best of creators
Then We have created of the fertilized ovum a clot clinging (to the womb wall), and (afterwards in sequence) We have created of the clinging clot a (chew of) lump, and We have created of (a chew of) lump bones, and We have clothed the bones in flesh. Then We have caused it to grow into another creation. So Blessed and Supreme is God, the Creator Who creates everything in the best and most appropriate form and has the ultimate rank of creativity
Then We form the sperm into a clot; then We develop the clot into a lump of flesh; then We fashion bones out of this lump of flesh, then We clothe the bones with flesh, thereafter We evolve him into another being. Therefore blessed be Allah the Best of Creators
then We created of the drop a clot then We created of the clot a tissue then We created of the tissue bones then We garmented the bones in flesh; thereafter We produced him as another creature. So blessed be God, the fairest of creators
Then We made the fertilized egg into a (dangling, clinging, and leach like) blood clot, then We made the clot into a (piece of) chewed flesh, then We made the chewed flesh into bones, then We covered the bones with flesh, then We turned it into another creation. So blessed is God, the best of creators.
From the fertilized egg, I created the embryo; from the embryo I led him into a little lump; then I created his bones; then I covered the bones with flesh; and then, I introduced him to the world in his final stage of evolution. Congratulations to the Lord, the Best of creators
Then We made the zygote into an embryo, then of that embryo We made a fetus, then we made the fetus into bones and clothed the bones with flesh, then we developed out of it another creature. So blessed is God, the best of creators
then We developed the sperm-drop into a clinging form, and We developed the clinging form into a morsel-like lump, and We developed the morsel-like lump into bones, and We clothed the bones with flesh, then We produced him into another creation. So supremely blessed be Allah, the Best of creators.
then we created the clot congealed blood, and we created the congealed blood a morsel; then we created the morsel bone, and we clothed the bone with flesh then we produced it another creation; and blessed be God, the best of creators
We then turned the drop of fluid into a clot of blood, then the clot into a small lump of flesh, then the lump into bones, then covered the bones with flesh; then developed it in a different mould; therefore Most Auspicious is Allah, the Best Creator
Then We created the drop of liquid into a clot of blood, then We created the clot of blood into a piece of flesh, then We created the piece of flesh into bones, then We covered the bones with skin, then We raised him up into a different creature. So blessed is Allah the best of the creators
Afterwards We made the seed coagulated blood; and We formed the coagulated blood into a piece of flesh: Then We formed the piece of flesh into bones; and We cloathed those bones with flesh: Then We produced the same by another creation. Wherefore blessed be God, the most excellent creator
Then We made the drop into a clot, and We made the clot into a lump (foetus); then We made the lump into bone, and We clothed the bone with flesh; then We produced from it another creature. Blessed be Allah, the best of Creators
Then We created of the drop, a clot (of congealed blood) and We created the clot into bitesize tissue, then We created the bitesize tissue into bones, thenWe clothed the bones with flesh, and then produced it an other creation. Blessed is Allah, the Best of creators
Then made we the moist germ a clot of blood: then made the clotted blood into a piece of flesh; then made the piece of flesh into bones: and we clothed the bones with flesh: then brought forth man of yet another make - Blessed therefore be God, the most excellent of Makers
Then We turned the Nutfah into a hanging mass, then We turned this hanging mass into a fleshy-lump, then We turned the fleshy-lump into bones, then We clothed the bones with muscle. Afterwards We brought it forth as a creation quite different (in the form of a fully differentiated living human baby). So Allah became Blessed — More Excellent of the creators
Again, We created a clot from seminal fluids. Then, We created tissue from the clot. Then, We created bones from tissue. Then, We clothed the bones with flesh. Again, We caused another creation to grow. So blessed be God, the Fairer of the ones who are creators!
Next, We fashioned the seed into a mass of blood, and then We fashioned the mass into a lump, [that looked like] something chewed [like chewing gum]. Next, We added bones and clothed the bones with flesh. We then developed all this as a new creation. Blessed is Allah, the Best of Creators!
then changed the semen into a leechlike mass, then leechlike mass into a fetus lump, then fetus lump into bones, then clothed the bones with flesh, and then We brought him forth as quite a different creature from the embryo - so blessed is Allah, the best of all creators
then We made this drop into a clot, then We made the clot into a lump, then We made the lump into bones, then We clothed the bones with flesh, and then We caused it to grow into another creation. Thus Most Blessed is Allah, the Best of all those that create
Then We make the life-germ a clot, then We make the clot a lump of flesh, then We make (in) the lump of flesh bones, then We clothe the bones with flesh, then We cause it to grow into another creation. So blessed be Allah, the Best of creators
Then We made it a sperm in a settling place,
Then We made the seed a clinging leech-like clot of blood, then We made it a thing looking like a chewed morsel of food, then We made it bones, then We dressed the bones with flesh, and then We caused it to grow into another creature. Blessed then is Allah, the Best of the creators
Then We made that zygote a hanging mass (clinging to the uterus like a leech). Then We developed that hanging mass into a lump, looking chewed with teeth. Out of this chewed lump, We built a structure of bones which We clothed with flesh (and muscles). Then (changing him) into another form, We developed him (gradually) into a new creation. Then Allah, the Best of creators, brought (him up into a strong body)
Then We created the seed into an embryo, then We created the embryo into a fetus, then We created the fetus into bone, then We covered the bone with flesh, then We brought forth a new creation. So glory be to God, the best of creators
Then We created the seed into an embryo, then We created the embryo into a fetus, then We created the fetus into bone, then We covered the bone with flesh, then We brought forth a new creation. So glory be to God, the best of creators
Then We created the seed into an embryo, then We created the embryo into a fetus, then We created the fetus into bone, then We covered the bone with flesh, then We brought forth a new creation. Blessed is God, the best of creators.
Then We created the drop/male's or female's secretion (into) a blood clot/sperm/ semen , so We created the blood clot/sperm/semen (into) a piece of something chewable of flesh or other , so We created the piece of something chewable of flesh or other (into) bones , so We dressed/clothed the bones (with) flesh/meat, then We originated/developed him (into) another creation, so blessed (is) God, best (of) the creators
and then We create out of the drop of sperm a germ-cell, and then We create out of the germ-cell an embryonic lump, and then We create within the embryonic lump bones, and then We clothe the bones with flesh - and then We bring [all] this into being as a new creation: hallowed, therefore, is God, the best of artisans
Thereafter We created the sperm-drop into a clot, (Or: embryo) then We created the clot into a chewed up morsel, then We created the chewed up morsel into bones, then We dressed the bones (in) flesh; thereafter We brought him into being as another creation. So Supremely Blessed be Allah, The Fairest of creators
Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators
The living germ, then, was turned into a shapeless lump of flesh from which bones were formed. The bones, then, were covered with flesh. At this stage, We caused it to become another creature. All blessings belong to God, the best Creator
Then We turned the sperm-drop into a clot, then We turned the clot into a fetus-lump, then We turned the fetus-lump into bones, then We clothed the bones with flesh; thereafter We developed it into another creature. So, glorious is Allah, the Best of the creators
(23:14)
Next, We turned that drop of semen into a clot of blood and then changed that clot into a chunk of flesh. Next, We hardened that chunk of flesh into bones, and clothed the bones with flesh. Finally, We converted it into an altogether different being. Therefore, glorify Allah, the Best of the creators
Then We made the sperm-drop into a clinging substance; and We made the clinging substance into an embryonic lump. And We made from the embryonic lump, bones, then We covered the bones with flesh, then We developed him into another creation. So Blessed is Allâh, the Best of creators.
Then We made the Notfa develop into a clinging organism*, Then We made the clinging organism develop into a bolus** -like mass of coherent body of matter. Then We made the bolus- like mass develop into bones and We clothed the bones with flesh. Out of this We raised a different being. Glorified be Allah and extolled be His glorious attributes; He is the Unique Creator
The drop of semen turned to a blood-like clot; and, from the blood-like clot, We made the fleshy lump into bones and covered them with flesh; then We produce from it another created being. Blessed is Allah, the best Creator.
then We developed the drop into a clinging clot ˹of blood˺, then developed the clot into a lump ˹of flesh˺, then developed the lump into bones, then clothed the bones with flesh, then We brought it into being as a new creation. So Blessed is Allah, the Best of Creators.
Then We shaped the sperm into an implant and shaped the implant into a piece of flesh and shaped the piece of flesh into bones and covered the bones with meat, then We bring it out as a different creation, so exalted is Allah the best of creators.
The germ We made a clot of blood,² and the clot a lump of flesh. This We fashioned into bones, then clothed the bones with flesh, thus bringing forth another creation. Blessed be God, the noblest of creators
Then we developed the drop into a hanging (embryo), then developed the hanging (embryo) into a bite-size (fetus), then created the bite-size (fetus) into bones, then covered the bones with flesh. We thus produce a new creature. Most blessed is GOD, the best Creator.
and then We transformed the fertilized ovum into a clinging leach, and the leach into a chewed morsel, and [from] the chewed morsel, We created bones, and We covered the bones with flesh, and then we structured him into yet another creation. Blessed is God, the best of creators.
and then We transformed the fertilized ovum into a clinging leech, and the leech into a chewed morsel, and [from] the chewed morsel, We created bones, and We covered the bones with flesh, and then we structured him into yet another creation. Blessed is God, the best of creators.
Then We created the sperm-drop as a clinging clot. So, We created the clinging clot as an embryonic lump. So, We created the embryonic lump as bones. So, We clothed the bones with flesh. Then We instituted it as another creation. So blessed is Allah, the best of the creators.
Then We created of the sperm a clot, then We made the clot a lump of flesh, then We made the lump of flesh bones, then We clothed the bones with flesh; thereafter We produced it as another creation. So blessed be Allah, the Best of the creators
Then We create out of the gamete a clinging cell mass, and out of the clinging cell mass We create an embryo. Then We create within the embryo bones, then We clothe the bones with flesh. We then bring this into being as another creation. Exalted be God, the best of creators.
Then We fashioned the gametes into zygote, a clot, then the hanging little lump, the embryo. Then We created bones within the embryonic lump, and then clothed the bones with flesh. (Thus We designed it into a fetus). And then We made it into a new creation (the human infant). So Blessed is Allah, The Best of creators. (33:7-9), (71:14)
Then We made the seed a clot, then We made the clot a lump of flesh, then We made (in) the lump of flesh bones, then We clothed the bones with flesh, then We caused it to grow into another creation, so blessed be Allah, the best of the creators
Then WE fashioned the sperm into a clot; then WE fashioned the clot into a shapeless lump; then WE fashioned bones out of this shapeless lump; Then WE clothed the bones with flesh; Then WE developed it into another creation. So blessed be ALLAH, the Best of creators
Then of the drop We created a blood clot, then of the blood clot We created a lump of flesh, then of the lump of flesh We created bones and We clothed the bones with flesh; then We brought him into being as another creation. Blessed is God, the best of creators
Then We made the semen into a mass of half-solidified blood; Then from that mass We made an (early embryonic baby-like) lump: Then We made from the lump bones and covered the bones with flesh; Then We developed from it another creature, so blessed be Allah, the Best to create
Then, We transformed the drop into a clot, then developed the clot into a lump, then shaped the lump into bones, then clothed the bones with flesh. Then, We brought him forth as another creation. So, blessed is God, the Best of Creators.
Then We developed the seed into a clot. Then We developed the clot into a lump. Then We developed the lump into bones. Then We clothed the bones with flesh. Then We produced it into another creature. Most Blessed is God, the Best of Creators
Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah , the best of creators
Then We created the sperm a clot, then We created the clot a lump, then We created the lump bones, then We clothed the bones with flesh, then We produced it another creation; So blessed is God, the best of creators.
Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be God, the best t o create
Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create
ثُمَّ إِنَّكُم بَعۡدَ ذَ ٰلِكَ لَمَیِّتُونَ ١٥
then you will di
Then after that, surely you will die
Then verily, thereafter, ye are sure to die
And then you will certainly die
After this, surely you will die (and move on to a life without a biological body).
Then subsequently you will certainly die.
Then indeed you die after that
Then, after all this, you are bound to die
Then as you have passed (these seven stages of physical creation parallel to the above seven spiritual stages) you are heading towards death
Then after that you shall surely die
Then you certainly die after that.
Eventually you will die
After that, you will eventually die
Then after that youpl are surely bound to die.
Then shall ye after that surely die
Then after that, certainly all of you are to die
Then after that you certainly are going to die.
After this shall ye die
Then shall you after that surely die
After that you shall surely die
Then after this ye shall surely die
Then, surely you, after this, are indeed those who must die
Again, truly, after that, you will die.
Eventually, you will die.
Then after living for a while you shall all die
Thereafter you are destined to die
Then after that you certainly die
then We proportioned the sperm (into) that which clings and hangs like a leech, then We proportioned that which clings and hangs like a leech (into a thing like) chewed flesh, then We proportioned (the thing like) chewed flesh (into) bones, then We clothed the bones with flesh, then We developed him in another creation. So blessed be Allah, the Best of Proportioners.
Then, after that, you will indeed certainly die
Then certainly, after this (life), you shall die
Then after that, you will die
Then after that, you will die
Then after that, you will die.
Then that you are after that dying (E)
And then, behold! after all this, you are destined to die
Thereafter surely after that you will indeed die (Literally: be dead
Then lo! after that ye surely die
Thereafter you will certainly di
Then, after all this, you are to die
After that you will definitely die.
Eventually, you would certainly die
After that you will definitely die.
Thereafter, shall all of you come upon the encounter with death -and be deposited in the graves-
After all that, you will die,
After that you will surely die,
Then after that you will die.
Then you shall surely die hereafter
Then, later on, you die.
Then, after that, you will surely die.
Then, after that, you will surely die.
Then, after that, you are dying.
Then verily after that you shall die
And then, after all this, you are destined to die ;
And then, behold, after all this you are destined to die
Then after that you will most surely die
Then after that you, surely, must die
Then indeed you shall die thereafter
After that, at length, surely you will die
Afterward, you will surely die.
Then, after that, you will die
Then indeed, after that you are to die
Then indeed, after that you surely die;
After that, at length ye will di
After that, at length ye will di
ثُمَّ إِنَّكُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ تُبۡعَثُونَ ١٦
and then, on the Day of Resurrection, you will be raised up again
then again, surely you will be resurrected on the Day of Resurrection.
Then verily on the Day of Judgment ye shall be raised up
Then will be raised up on the Day of Resurrection
Indeed, during Doomsday (after your death) you will be resurrected (with a new body in a new dimension of life).
Then on the Day of Rising you will be raised again.
Then you will indeed be raised up on the Day of Resurrection
Thereafter, you will, on the Day of Resurrection, certainly be raised up
Then (after death), you will certainly be raised up to life on the Day of Resurrection
then on the Day of Resurrection you shall surely be raised up
Then you shall be raised on the Resurrection Day.
Then, beyond any shadow of the doubt, you will be resurrected on the Day of Resurrection
Then on the Day of Accountability, you will be raised up
Then on the Day of Resurrection youpl are bound to be raised.
then shall ye on the day of resurrection be raised
Then you will all be raised on the Day of Resurrection
Then on the day of resurrection, you will be resurrected.
And afterwards shall ye be restored to life, on the day of resurrection
Then, lo! On the Day of Resurrection shall you surely be raised
and be resurrected on the Day of Resurrection
Then shall ye be waked up on the day of resurrection
Then surely, you will be resurrected on the Day of Resurrection
Again, truly, you will be raised up on the Day of Resurrection.
Again, on the Day of Resurrection, you will be raised.
then most surely you shall be raised to life again on the Day of Resurrection
and then on the Day of Resurrection you shall certainly be raised up
Then on the day of Resurrection you will surely be raised up
Then after that you certainly die.
Then, on the day of Resurrection, you shall indeed be raised from the dead
Then indeed, on the Day of Resurrection, you will be raised up (after brought to life)
Then you will be resurrected on the Day of Resurrection
Then you will be resurrected on the Day of Resurrection
Then you will be resurrected on the Day of Resurrection.
Then that you are (on) the Resurrection Day being resurrected/revived
and then, behold! you shall be raised from the dead on Resurrection Day
Thereafter on the Day of the Resurrection you will surely be made to rise again
Then lo! on the Day of Resurrection ye are raised (again)
and you will be brought back to life again on the Day of Resurrection
Then you are to be raised again on the Day of Judgment
Then on the ‘Day of Resurrection’, you will definitely be raised up.
And then, you will certainly be resurrected on the Day of Judgment
Then on the Day of Resurrection, you will definitely be raised up.
And at the predetermined point of time set for the Day of Judgement shall all of you be resurrected and restored to life
and on Judgement Day you will be resurrected
then on the Day of Judgment you will be resurrected.
Then on the day of resurrection you will be raised.
and then be restored to life on the Day of Resurrection
Then, on the Day of Resurrection, you will be resurrected.
Then, on the Day of Resurrection, you will be resurrected.
Then, on the Day of Resurrection, you will be resurrected.
Then, on The Resurrection Day, you will be raised up.
Then verily on the Day of Resurrection you will beraised, (again)
and then, you shall be restored to life on the Day of Resurrection.
And then, behold, on the Day of Resurrection you are raised again. (84:19)
Then surely on the day of resurrection you shall be raised
Then on the Day of Resurrection you shall, surely, be raised up
Then surely you shall be raised up on the Day of Resurrection
Then again, surely, on the Day of Judgment, you will be raised up
Then, on the Day of Resurrection, you will be resurrected.
Then, on the Day of Resurrection, you will be resurrected
Then indeed you, on the Day of Resurrection, will be resurrected
Then indeed, on the Day of Resurrection you shall be raised.
Again, on the Day of Judgment, will ye be raised up
Again, on the Day of Judgment, will ye be raised up
وَلَقَدۡ خَلَقۡنَا فَوۡقَكُمۡ سَبۡعَ طَرَاۤىِٕقَ وَمَا كُنَّا عَنِ ٱلۡخَلۡقِ غَـٰفِلِینَ ١٧
We created seven levels above you: We are never unmindful of Our creation
And indeed We have created above you 7 heavens, and We are not unaware of the creation.
And assuredly We created above you seven paths, and of the creation We have not been neglectful
We made several highways one over the other above you. We are not neglectful of creation
Indeed, We have created seven paths above you (the life paths of the seven states of consciousness – all creatures in the universe are subject to living one of these states)... We are not unaware of their creation.
We created above you seven levels and We were not unaware of the creation.
Certainly We created above you the seven tiers and We have not been oblivious of creation
Indeed, We have created above you seven heavens, one layer upon the other, and seven paths (for angels to move, God’s commands to descend, and acts of conscious beings to ascend, along). Never are We unaware of creation and what We create (with all aspects of their lives)
And We have created above you seven ways, and We have never been neglectful of (the needs of) the creation
And We created above you seven ways, and We were not heedless of creation
And We have certainly created seven paths/levels (of the skies) above you, and We are not neglectful of the creation.
Above you, I have created seven paths (universes within universes separated by seven layers) and I am never unaware of a single creature therein
And We have made above you seven paths, and We are never unmindful of Our creation
And surely We created above youpl seven (heavenly) roads, and never have We been oblivious of the creation.
And we have created above you seven roads; nor are we heedless of the creation
And indeed We have created seven paths above you; and We are not unmindful of the creation
And indeed We have created above you seven causeways and We are never oblivious about the creation.
And We have created over you seven heavens: And We are not negligent of what We have created
And We have created above you seven paths; and We are never heedless of creation
We have created seven ways above you; of Our creation, We are never inattentive
And we have created over you seven heavens: - and we are not careless of the creation
And surely, indeed We have created above you seven (many) pathways (in space). And We are not unaware-ones of the creation
Certainly, We created above you seven tiers. We had not been ones who are heedless of the creation.
We have made above you seven layers [of sky], and We never neglect creation.
We have made seven avenues (heavens) above you; and We are never unmindful of Our creation
We have indeed fashioned above you seven paths. Never were We unaware of the task of creation
And indeed We have made above you seven ways -- and never are We heedless of creation
Then on the day of resurrection you will certainly be raised.
And We did make above you seven layers. And We have not ever been heedless about what We have created.
And surely, We have created above you seven paths (i.e., seven magnetic paths or fields, around the vast atmospheric expanse of the planet earth, for the safeguard of the cosmic system). And We were not unaware of the creation (of the universe and the pre-requisites of its security)
And We have created above you seven passageways, and We were never unaware of the creations
AndWe have created above you seven paths; and We were never, with regards to the creation, unaware
And We have created above you seven paths; and We were never, with regards to the creation, unaware.
And We had created above you, seven stages/layers, and We were not from/of the creation ignoring/neglecting
And, indeed, We have created above you seven [celestial] orbits: and never are We unmindful of [any aspect of Our] creation
And indeed We already created above you seven roads; and in no way have We been heedless of creation
And We have created above you seven paths, and We are never unmindful of creation
We have created seven heavens above you and have never been neglectful to Our Creation
And We created above you seven paths (heavens), and We were never neglectful of the creation
Verily, We have created above you seven layered heavens; and never have We been inattentive to the creation.
And surely, We have created seven systems (of heavens) over you. We are definitely not unmindful of the creation
And verily, We have created above you seven layered heavens. We have full knowledge of Our creation.
And We created seven heavens that hang high above your heads and We are not oblivious of Our creation -it is We Who maintain them in existence and in order, not to mention precision
We created seven orbits of the Heavens above you; and We never neglected Our creation.
And indeed, We created above you seven levels ˹of heaven˺. We are never unmindful of ˹Our˺ creation.
And We created above you seven passages and We were not careless with the creation.
We have created seven heavens³ above you; of Our creation We were never heedless
We created above you seven universes in layers, and we are never unaware of a single creature in them.
And We have created above you seven heavenly dimensions, and We have never abandoned [Our] creation.
And We have created above you seven heavenly dimensions, and We have never abandoned [Our] creation.
And We already created above you seven layered modalities, and We were not about the creation inattentive.
And We have created above you seven paths, and We are never unmindful of (Our) creation
We have created above you seven [celestial] orbits; and never are We unmindful of [Our] creation.
And, indeed We have created above you seven celestial orbits, and We are never unmindful of creation. (35:1)
And certainly We made above you seven heavens; and never are We heedless of creation
And WE have created above you seven ways, and WE are never neglectful of the creation
And indeed We created above you seven paths, and We were not heedless of creation
And above you, We have made seven heavens; And We are never unmindful of (Our) Creation
We created above you seven pathways, and We are never unmindful of creation.
We created above you seven pathways, and We are never heedless of the creation
And We have created above you seven layered heavens, and never have We been of [Our] creation unaware
And surely, certainly We created above you seven roads; and We are not heedless of the creation.
And We have made, above you, seven tracts; and We are never unmindful of (our) Creation
And We have made, above you, seven tracts; and We are never unmindful of (our) Creation
وَأَنزَلۡنَا مِنَ ٱلسَّمَاۤءِ مَاۤءَۢ بِقَدَرࣲ فَأَسۡكَنَّـٰهُ فِی ٱلۡأَرۡضِۖ وَإِنَّا عَلَىٰ ذَهَابِۭ بِهِۦ لَقَـٰدِرُونَ ١٨
We sent water down from the sky in due measure and lodged it in the earth––We have the power to take it all away if We so wish––
And We send down water (rain) from the sky in due measure, and We give it lodging in the earth, and surely We are able to take it away,
And We sent down from the heaven water in measure, and We caused it to settle in the earth; and verily to take it away We are Able
We send down water from the sky in determined measure, and store it up in the earth; and We have power to drain it away
We disclosed water from the sky in due measure and lodged it in the earth (gave life to earth – the body - with it)... Indeed, We have the power to take it away.
We sent down a measured amount of water from heaven and lodged it firmly in the earth; and We are well able to remove it.
We sent down water from the sky in a measured manner, and We lodged it within the ground, and We are indeed able to take it away
We send down from the sky water with a measure set by Us, and lodge it in the earth. We are most certainly able to withdraw it
And We send down water out of the cloud according to (a certain) measure and We lodge it in the earth (as long as it is required), and remember, surely it is We who determine its taking away (through the process of evaporation and many more)
And We sent down out of heaven water in measure and lodged it in the earth; and We are able to take it away
And We send down rain from the sky in proper amount, then We make it settle in the earth, and indeed We are able to take it away.
I send down water from the sky in exact measure. Then I let it stay on earth (in Aquifer.) Be careful (and do not provoke My anger) as I am capable of letting it escape (and then, even with an advanced technology you will become miserable.
And We send down water from the sky by a certain measure, and We cause it to soak in the earth, and We certainly are able to make it disappear
And We sent down water from the sky in due measure and settled it in the earth, and We are certainly able to take it away.
And we send down from the heaven water by measure, and we make it rest in the earth; but, verily, we are able to take it away
And We sent down water from the sky in proper measure, then stored it in the earth; and indeed We are Able to take it away
And We sent down water from the heaven in due measure and then We gave it a tranquil place to stay in the earth and We are surely able to make it disappear.
And We send down rain from heaven, by measure; and We cause it to remain on the earth: We are also certainly able to deprive you of the same
And We send down from the heaven water by measure, and We make it rest in the earth; but, verily, We are able to withdraw it
We sent down water from the sky in due measure, and lodged it in the earth, and We are able to take it all away
And we send down water from the Heaven in its due degree, and we cause it to settle on the earth; - and we have power for its withdrawal:
And We sent down from towards the sky (rain-) water according to assessment, then We caused it to stay inside the earth. And surely, We are indeed Capable Ones on its disappearance
We caused water to descend from heaven in measure and We ceased it to dwell in the earth. And We certainly are ones who have power to take away.
We send down water from the sky according to measure. We cause it to soak into the soil. We certainly are able to drain it away.
We send down water from the sky according to a due measure, then We cause it to settle in the soil - you should know that if We please, We can certainly take it awa
We sent down water from the sky in right measure, and caused it to stay in the earth, and We have the power to cause it to vanish (in the manner We please)
And We send down water from the cloud according to a measure, then We cause it to settle in the earth, and We are indeed able to carry it away
And We have created seven paths above you, and We are not heedless of the creation.
And We send down water from the sky in measured quantities, then We cause it to settle down in the earth. And We can indeed certainly make it evaporate
And We showered water persistently (for a long time) from the clouds according to an estimated measure. So (when the earth became cool then) We lodged this water in (the depressions and depths of) the earth (shaping into preliminary forms of oceans). And verily, We have the power to make it evaporate (as vapours)
And We sent down from the sky water in due measure, then We let it reside in the land, and We are capable of taking it away
AndWe sent down from the sky water in due measure, then We let it reside in the land, and We are capable of taking it away
And We sent down from the sky water in due measure, then We let it reside in the land, and We are capable of taking it away.
And We descended from the sky/space water with a measure/quantity , so We settled it in the land/Earth , and We are on taking away/eliminating with it capable/able (E)
And We send down water from the skies in accordance with a measure [set by Us], and then We cause it to lodge in the earth: but, behold, We are most certainly able to withdraw this [blessing]
And We have sent down from the heaven water in a determined estimate, then We made it to dwell in the earth; and surely We are indeed (the) Determiners over putting it away
And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it
We have sent a measure of water from the sky to stay on earth and We have the power to take it away
And We sent down water from the sky in due measure, then We lodged it in the earth, and of course, We are able to take it away
We send down water from the sky according to a measure, and lodged it in the earth. Indeed, We are capable of taking it away.
We sent down water from the sky in measured amounts, and stored it in the land. We certainly have the ability to make it run dry
We send down water from the sky in due measure and lodged it in the earth. Indeed, We are Most Capable of taking it away.
And We sent down from the floor of the vault of heaven rain water in due measure and We settled it on the planet earth partly without and partly within - enough to effect the necessary equilibrium, between the opposing forces of land and water, between cloud formation and fresh water in rivers and lakes maintaining life, between the clouds and the water deposited underground- and We are certainly able to make it vanish
We send rain from the sky in exact measure, and We hold it in the Earth; and We are equally capable of taking it away.
We send down rain from the sky in perfect measure, causing it to soak into the earth. And We are surely able to take it away.
And We sent water in measure from the sky and let it settle on earth, and We are able to make it disappear.
We sent down water from the sky in due measure, and lodged it into the earth; but if We please, We can take it all away
We send down from the sky water, in exact measure, then we store it in the ground. Certainly, we can let it escape.
And We have sent down rain from the sky in a measured amount and we settle it into the earth, [although] We have the power to withdraw it.
And We have sent down rain from the sky in a measured amount, and we settle it into the Earth, [although] We have the power to withdraw it.
And We sent down water from the sky with quantity, so We resided it in the earth, and surely, We were able to let it go.
And We sent down water from the sky in measure, and We lodged it in the earth, and verily We are able to take it awa
We send down water from the skies in accordance with a set measure, and We cause it to lodge in the earth; and We are most certainly able to take it all away.
And We send down from the sky water in due measure, and We lodge it in the earth. But, behold, We are Able to withdraw it
And We send down water from the cloud according to a measure, then We cause it to settle in the earth, and most surely We are able to carry it away
And WE sent down water from the sky according to a measure, and WE caused it to stay in the earth - and, surely, WE have the power to take it away
And We sent down water from Heaven in due measure, and settled it in the earth, and We are able to make it disappear
And We send down water from the sky in (proper) quantity, and We make it sink (deep) in the soil; And truly We are able to drain it off
We send down water from the sky in due measure, storing it within the earth, and We can take it away.
And We sent down water from the sky in proper quantity, and settled it in the ground, and We are Able to take it away
And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away
And We send down from the heaven water by measure, and We make it rest in the earth; and indeed, We are surely able to take it away.
And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease)
And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease)
فَأَنشَأۡنَا لَكُم بِهِۦ جَنَّـٰتࣲ مِّن نَّخِیلࣲ وَأَعۡنَـٰبࣲ لَّكُمۡ فِیهَا فَوَ ٰكِهُ كَثِیرَةࣱ وَمِنۡهَا تَأۡكُلُونَ ١٩
with it We produced for you gardens of date palms and vines, with many fruits there for you to eat
then We bring forth for you by it gardens of date-palms and grapes, in it is much fruit, and from it you eat,
Then We brought forth for you therewith gardens of date- palm and vines; for you therein are fruits many, and thereof ye eat
We grow orchards of dates and grapes from it for you, Which yield fruits in abundance that you eat
With it We formed for you palm groves and vineyards (Paradises – the beauteous experiences of the dimension of consciousness) in which there are many fruits (gnosis, realizations) and you eat these.
By means of it We produce gardens of dates and grapes for you, in which there are many fruits for you and from which you eat,
Then with it We produced for you gardens of date palms and vines. There are abundant fruits in them for you, and you eat from them
And with it We cause to grow for you gardens of date-palms and vines, wherein are abundant, diverse fruits for you, and from which you eat and obtain some of your livelihood
And then with it ( - the water) We grow for you gardens of date-palms and vines and you have plenty of fruit in these (gardens) and of these (fruit) you eat
Then We produced for you therewith gardens of palms and vines wherein are many fruits for you, and of them you eat
And We produce gardens of date palms and grapes for you with it, and there are plenty of fruits in them that you eat from them.
With this water, I create for you gardens of date palms, grapes, full of fruits so that you enjoy eating them
With it We grow for you gardens of date palms and vines. In them you have abundant fruit, and from them you eat and enjoy
And with it We produced for youpl gardens of palms and grapevines; in them you have abundant fruits, and of them you eat.
and we produce for you thereby gardens of palms and grapes wherein ye have many fruits, and whence ye eat
So with it We produced gardens of date-palms and grapes for you, in which is abundant fruit for you and you eat therefrom
And with it We raised for you gardens of date trees and of grapes wherein for you are lots of fruits and from which you eat.
And We cause gardens of palm-trees, and vineyards, to spring forth for you by means thereof; wherein ye have many fruits, and whereof ye eat
Then We produce for you thereby gardens of date-palms and grapes wherein you have much fruits, and whereof you eat
With it, We produced for you gardens of palms and vines, yielding abundant fruit for you to eat
And by it we cause gardens of palm trees, and vineyards to spring forth for you, in which ye have plenteous fruits, and whereof ye eat
Then We brought forth for you therewith (i.e., through the agency of water) gardens of date-palms, and grapes. For you therein are fruits — numerous, and thereof you eat
And We caused to grow for you gardens of date palm trees and grapevines where there is much sweet fruit for you and you eat of it
With it, We grow for you gardens of date palms and vines. In them, you have abundant fruits. Of them, you eat.
- then with it We cause to grow gardens of palm trees and grapes for you; yielding abundant fruit for you to eat
Then through water We caused gardens of date-palms and vines to grow for you wherein you have an abundance of delicious fruits and from them you derive your livelihood
Then We cause to grow thereby gardens of palm-trees and grapes for you. You have therein many fruits and of them you eat
And We send down water from the sky with a (set) programme, then We settle it in the earth, and We have the power on its removal.
Then We bring up thereby gardens of date-palm and grapes for you. There are plenty of fruits for you to eat, in those gardens
Then by means of this We caused to grow for you (step by step firstly herbs, then plants and then trees and) the gardens of dates and grapes. (Furthermore, We created) for you many (other) fruits of which you eat (now)
So We brought forth for you gardens of palm trees and grapes, for which you will find many fruits and from it you will eat
So We brought forth for you gardens of palm trees and grapes, for which you will find many fruits and from it you will eat
So We brought forth for you gardens of palm trees and grapes, for which you will find many fruits and from it you will eat.
So We originated/developed for you with it treed gardens/paradises from palm trees and grapes, for you in it (are) many/much fruits, and from it you eat
And by means of this [water] We bring forth for you gardens of date-palms and vines, wherein you have fruit abundant and whereof you eat
So We have brought into being for you therewith gardens of palms and vineyards; in them you have many fruits for you, and of them you eat
Then We produce for you therewith gardens of date-palms and grapes, wherein is much fruit for you and whereof ye eat
We have established for you gardens of palm trees and vineyards with this water with many fruits for you to consume
Then We produced with it gardens of date-palms and vines for your benefit. For you there are many fruits in them, and of them you ea
We brought forth for you thereby gardens of palms and vines wherein are abundant fruits for you, and of them you eat,
With it, We grow orchards of dates and grapes. You get plenty of fruits from the orchard as your livelihood
Then We bring forth for you thereby gardens of palms and vines yielding abundant fruit for you to eat.
We made it instrumental in springing up for you gardens and orchards of date-palms and vines supplying you with abundance of fruits affording you delight
With water, We produce gardens of date palms and grape vines. There is plenty of fruit for you to eat.
With it We produce for you gardens of palm trees and grapevines, in which there are abundant fruits, and from which you may eat,
Then We produce with it gardens of palm trees and grapes in which you have plenty of fruit and from which you eat.
With it We caused palm-groves and vineyards to spring up, yielding abundant fruit for your sustenance
With it, we produce for you orchards of date palms, grapes, all kinds of fruits, and various foods.
With [water] We bring forth gardens of palm trees, and vines with abundant fruit for you, from which you may eat,
With [water] We bring forth gardens of palm trees, and vines with abundant fruit for you, from which you may eat ,
So, with it We instituted for you paradises among palms and vines, for you within them many fruits, and from it you are eating.
Then We produced for you therewith gardens of date palms and grapes, wherein is much fruit for you and whereof you eat
And by means of this water We bring forth for you gardens of date-palms and vines, yielding abundant fruit, and from which you eat,
And from it, We produce for you gardens of date-palms and grapes, wherein you have abundant fruit and you eat thereof
Then We cause to grow thereby gardens of palm trees and grapes for you; you have in them many fruits and from them do you eat
And WE produced for you thereby gardens of date-palms and vines; for you therein are abundant fruits; and of them you eat
And thereby We brought into being for you gardens of date palms and grapevines, wherein you have many fruits and whereof you eat
Then with it (the water) We grow gardens of date—palms and vines for you; In them you have plenty of fruits; And from them you eat (and you rejoice)—
With it, We produce for you gardens of date palms and vineyards, yielding abundant fruits from which you eat.
With it We produce for you gardens of palms and vines, yielding abundant fruit for you to eat
And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat
And We produce for you thereby gardens of palms and grapes wherein are many fruits for you, and from which you eat.
With it We grow for you gardens of date-palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment),
With it We grow for you gardens of date-palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment),
وَشَجَرَةࣰ تَخۡرُجُ مِن طُورِ سَیۡنَاۤءَ تَنۢبُتُ بِٱلدُّهۡنِ وَصِبۡغࣲ لِّلۡءَاكِلِینَ ٢٠
and a tree, growing out of Mount Sinai, that produces oil and seasoning for your food
and a tree (olive) that springs forth from Mount Sinai that grows oil, and it is seasoning for the eaters.
And also a tree that springeth forth from mount Sinai, that groweth oil and is a sauce for the eaters
The tree that grows on Mount Sinai yields oil and seasoning for those who eat
Also (with that water) a tree growing on Mount Sinai (the place where Moses met with his Rabb) that produces oil and a condiment (olives) for those who eat it. (While a fig is symbolic of unity within multiplicity, an olive is a direct symbol of unity in Sufism.)
and a tree springing forth from Mount Sinai yielding oil and a seasoning to those who eat.
And a tree that grows on Mount Sinai which produces oil and a seasoning for those who eat
As well as a tree that grows from and in the lands around Mount Sinai, yielding oil and a kind of relish for all to eat
And (with the water We produce) a tree which grows on Mount Sinai (- olive tree) which bears (in it) oil and (supplies) a condiment (also) for those who use it for food
and a tree issuing from the Mount of Sinai that bears oil and seasoning for all to eat
And a tree (of olive) that comes out of Mount Sinai producing oil and sauce/dip for those who eat.
I have also created a tree, native to Mount Sinai, which you may extract oil from its fruit, or eat it as some like to do
Also is a tree springing out of Mount Sinai which produces oil and relish for those who use it for food
And a tree springing out of Mount Sinai, germinating oil and seasoning for the eaters.
And a tree growing out of Mount Sinai which produces oil, and a condiment for those who eat
And created the tree that comes forth from Mount Sinai - that grows containing oil and curry for the eaters
And a tree that grows forth from the Mount Sinai, it produces the oil and a condiment for the eaters.
And We also raise for you a tree springing from mount Sinai; which produceth oil, and a sauce for those who eat
And a tree growing out of Mount Sinai (Olives) which produces oil, and a relish for eaters
Also, a tree which grows on the Tor of Sinai and gives oil and relish for its eaters
And the tree that groweth up on Mount Sinai; which yieldeth oil and a juice for those who eat
And a tree (of olives) that springs forth from Mount Sainaa/Mount of Olives (see 95/1), that grows laden with oil and coloured (fruits) for those who eat
and a tree that goes forth from Mount Sinai that bears oil and a seasoning for the ones who eat it.
A tree grows from Mount Sinai. It produces oil and relish for all to eat.
and also a tree which grows on Mount Sinai which produces oil and relish as a food for those who like to eat it
And We also produced the tree which springs forth from Mount Sinai, containing oil and sauce for those that eat
And a tree that grows out of Mount Sinai, which produces oil and relish for the eaters
And from it We produce gardens of date palms and grapes for you, there are many fruits for you in them and you eat from them,
And a tree (olive) that grows out around Mount Sinai and produces oil and condiment for those who use these in their food
And (We have also created for you the olive) tree, which grows forth from Mount Sinai, (and) contains oil, and is a curry for those who eat
And a tree which emerges from the mount of Sinai, it grows oil and is a relish for those who eat
Anda tree which emerges from the mount of Sinai, it grows oil and is a relish for those who eat
And a tree which emerges from the mount of Sinai, it grows oil and is a relish for those who eat.
And a tree emerges from Sinai's mountain , it sprouts/grows with the oil/fat/grease and dye/colour to the eaters/gluttons
as well as a tree that issues from [the lands adjoining] Mount Sinai, yielding oil and relish for all to eat
And a tree that comes out (Literally: goes out) from At-Tur of Sayna (Mount Sinai) that grows fats (i.e., oil) and seasoning for (the) eaters
And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters
We have also created for you the tree that grows on Mount Sinai which produces oil and relish for those who use it
– and (We produced) a tree (of olive) that comes forth from the (mount) Tur of Sinai, which grows with oil and with a dressing for those who eat
And a tree issuing from the ‘Mount of Sinai’ which produces oil and a relish for those who eat.
(We also produce) the oil tree that grows on Mount Sinai. It yields oil and makes a delicious meal
Also, a tree growing on the Mount of Sinai, which produces oil, and a relish for those who eat.
in addition to the tree (olive tree) springing out of Mount Sinai producing oil and nutrition -best unsaturated fats, protein, calcium salts, iron, Phosphorus, vitamin A and B - for those who eat therefrom
We produced a tree that grows on the side of Mount Sinai, it produces olive oil, a seasoning for people to eat.
as well as ˹olive˺ trees which grow at Mount Sinai, providing oil and a condiment to eat.
And a tree which emerges from mount Sinai, which grows oil and seasoning for those who eat.
The tree⁴ which grows on Mount Sinai gives oil and a condiment for all to eat
Also, a tree native to Sinai produces oil, as well as relish for the eaters.
and a tree growing out of Mount Sinai that produces oil and relish for those who eat.
and a tree growing out of Mount Sinai that produces oil and relishes for those who eat.
And a tree exiting out from Sinai Tur (Mount), It sprouts with lipid and a tincture for those who eat.
And a tree springing out of Mount Sinai, which produces oil and seasoning for those who eat
as well as a tree that grows on Mount Sinai yielding oil and relish for all to eat.
As well as a tree that grows in abundance in (the lands adjoining) Mount Sinai, yielding oil and relish for all to eat
And a tree that grows out of Mount Sinai which produces oil and a condiment for those who eat
And a tree which springs forth from Mount Sinai; it produces oil and a source for those who eat
and a tree issuing forth from Mount Sinai that produces oil and a seasoning for eating
And also a tree that grows from Mount Sinai, which produces oil and relish for those who use it for food
Also, a tree that springs forth from Mount Sinai, producing oil and relish for the eaters.
And a tree springing out of Mount Sinai, producing oil, and seasoning for those who eat
And [We brought forth] a tree issuing from Mount Sinai which produces oil and food for those who eat
And a tree growing out of Mount Sinai which produces oil, and a condiment for those who eat.
Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food
Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food
وَإِنَّ لَكُمۡ فِی ٱلۡأَنۡعَـٰمِ لَعِبۡرَةࣰۖ نُّسۡقِیكُم مِّمَّا فِی بُطُونِهَا وَلَكُمۡ فِیهَا مَنَـٰفِعُ كَثِیرَةࣱ وَمِنۡهَا تَأۡكُلُونَ ٢١
There is a lesson for you in livestock: We produce milk for you to drink from their bellies. And they have many other benefits: you eat the
And surely! In the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. There are numerous benefits for you in them, and of them you eat
And verily in the cattle for you is a lesson. We give you to drink of that which is in their bellies, and for you in them are advantages many, and of them ye eat
There are lessons for you in the cattle from whose bellies We give you milk to drink, and there are other advantages that you derive from them, and some of them you eat
And surely there are lessons in livestock (sacrificial animals; the animalistic forces within the body) for you... We feed you from that which is in their bellies... There are many benefits in them for you and you eat them too.
And there is certainly a lesson for you in your livestock. We give you to drink from what is in their bellies and there are many ways in which you benefit from them, and some of them you eat;
There is indeed a moral for you in the cattle: We give you to drink of that which is in their bellies, and you have many uses in them, and you eat some of them
And in the cattle (feeding on the grass God brings forth with the water He sends down) there is a lesson for you. We give you to drink of that (milk) which is within their bodies; and you have many other benefits in them, and from them you obtain food
And you have an evidence in (the creation of) the cattle (too), which should lead you from ignorance to knowledge, We give you to drink of that (milk) which is in their bellies. You derive many other benefits from them and you (also) get food from some of them
And surely in the cattle there is a lesson for you; We give you to drink of what is in their bellies, and many uses there are in them for you, and of them you eat
And there is a lesson for you in livestock, We give you drink from what is in their bellies, and there are many other benefits for you in them, and you also eat from them,
Think about livestock and see if they can provide you an example (of how gracious your Lord is.) I let you drink their milk, take advantage of lots of benefits that they provide for you, and eat them
And in cattle too, you have an instructive similitude. From within their bodies We produce milk for you to drink. There are also in them numerous other benefits for you, and of their meat you eat
And there is indeed a lesson for youpl in livestock: We give you to drink from what is in their bellies, and you have many benefits in them, and from them you eat,
And, verily, ye have a lesson in the cattle; we give you to drink of what is in their bellies; and ye have therein many advantages, and of them ye eat
And indeed in the cattle is a lesson for you; We give you to drink what is in their bellies, and there are many benefits for you in them, and in them is your food
And truly in the cattle there is for you a lucid lesson. We make you drink from what comes from their bellies and in them for you are numerous benefits and from them you eat.
Ye have likewise an instruction in the cattle: We give you to drink of the milk which is in their bellies, and ye receive many advantages from them; and of them do ye eat
And, verily, you have a lesson in the cattle; We give you to drink of what is in their bodies; and you have therein many uses, and of them you eat
In the cattle, too, is a lesson for you. We let you drink of that which is in their bellies, and there are many benefits in them for you, and you eat of them
And there is a lesson for you in the cattle: We give you to drink of what is in their bellies, and many advantages do ye derive from them, and for food they serve you
And verily, in the cattle there is indeed a lesson for you. We make you to drink (milk) of that which is in their bellies. And there are for you, in them, benefits — numerous, and thereof you eat
And, truly, for you in the flocks there is a lesson. We satiate you with what is in their bellies. In them are many profits and of them you eat
Truly, in cattle there is a lesson. We give you drink [milk] from what is in their bellies. In them are numerous benefits for you, and you eat of them.
In cattle, too, there is a lesson for you: from within their bodies We produce milk for you to drink, besides this you gain numerous other benefits; some of them you eat
And indeed there is also a lesson for you in cattle. We provide you with drink out of what they have in their bellies; and you have many other benefits in them: you eat of them
And surely there is a lesson for you in the cattle. We make you to drink of what is in their bellies, and you have in them many advantages and of them you eat
and the (olive) tree that springs out from Mount Sinai, growing with oil (in it) and a curry for those who eat.
And certainly indeed there is a pointer for you in the cattle. We provide for you a drink out of what their bellies contain. And you have in them many benefits. And from them you get meat to eat
And for you indeed there are (also) aspects to the cattle that need contemplation: We make you drink (milk We prepare from some ingredients) of what is in their bellies. And there are for you (also) many (other) benefits in them, and you eat (some) of them (as well)
And in the livestock are lessons for you. We give you to drink from what is in its bellies, and you have many other benefits from them, and of them you eat
Andin the livestock are lessons for you. We give you to drink from what is in its bellies, and you have many other benefits from them, and of them you eat
And in the cattle are lessons for you. We give you to drink from what is in its bellies, and you have many other benefits from them, and of them you eat.
And that truly for you in the camels/livestock (is) an example/warning (E) , We make you drink from what (is) in its bellies/insides, and for you in it (are) many benefits/uses, and from it you eat
And, behold, in the cattle [too] there is indeed a lesson for you: We give you to drink of that [milk] which is within their bellies; and you derive many [other] uses from them: for, you eat of their flesh
And surely in the cattle (includes cattle, camels, sheep and goats) there is indeed a lesson for you; We make you to drink of what is in their bellies, and many profits (Or: uses) there are in them for you, and of them you eat
And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat
There is a lesson for you concerning cattle. We provide you with drink from their bellies and many other benefits. You can consume them as meat
And indeed there is a sure lesson in the cattle for you. We give you a drink from that which lies in their bellies, and for you there are many benefits in them, and of them you eat
Verily, in the cattle there is a lesson for you. We give you drink from that which is in their bellies, as well as many uses there are in them for you, of them you eat,
Indeed, there are lessons for you in your cattle, too. From their bodies We fetch you a drink (milk). You gain many benefits from them. You eat them, too
And most certainly there is a lesson for you in the cattle. We give you drink of that which is in their bellies, and there are numerous benefits in them for you and of them you eat.
And you have in cattle a divine sign emblematic of Allah's Omnipotence and Authority, a sign for you to ponder. From their bellies We supply you with a pure drink -milk- and other great benefits you advantage yourselves thereof
The livestock offer you a lesson; We give you to drink from what is in their bellies, not to mention the many other benefits in them, and you eat their meat,
And there is certainly a lesson for you in cattle, from whose bellies We give you ˹milk˺ to drink, and in them are many other benefits for you, and from them you may eat.
And there is a lesson for you in the cattle: We give you to drink from what is in their bellies and you have plenty of uses in them and you eat of them.
In cattle, too, you have but an example and a lesson. We give you to drink of that which is in their bellies, you eat their flesh, and gain other benefits from them besides
And the livestock should provide you with a lesson. We let you drink (milk) from their bellies, you derive other benefits from them, and some of them you use for food.
And there is a lesson for you in livestock, we give you milk to drink from their bellies, [you derive] numerous other benefits from them: you eat [their meat]
And there is a lesson for you in livestock; we give you milk to drink from their bellies, [you derive] numerous other benefits from them: you eat [their meat]
And surely for you in the livestock is an admonition lesson: We watered you from what is within their bellies, and for you many benefits in them, and among them you are eating.
And verily there is a lesson for you in the cattle. We give you to drink of that which is in their bellies, and you have many benefits in them, and of them you eat
In the cattle too there is a lesson for you: We give you to drink of that which is in their bellies, and you gain many other benefits from them, and you eat of their flesh.
And, behold, in the cattle too there is a lesson for you. We give you to drink of that which is in their bellies. You derive many benefits from them, and also consume their meat. (16:66)
And most surely there is a lesson for you in the cattle: We make you to drink of what is in their bellies, and you have in them many advantages and of them you eat
And in the cattle also there is a lesson for you. WE give you to drink of that which is in their bellies and you have in them many other benefits, and of the flesh of some of them you also eat
And truly in cattle there is a lesson for you: We give you to drink from that which is in their bellies, and in them you have many uses, and some of them you eat
And truly, (also) in cattle you have an example to learn from: From inside their bodies We produce (milk) for you to drink: (In addition), from them there are many (other) benefits for you: And you eat from their (meat)
In livestock, too, there is a lesson for you: We provide you with a drink from what’s in their bellies, and there are numerous other benefits for you in them, and of them, you eat.
And there is a lesson for you in livestock: We give you to drink from what is in their bellies, and you have many benefits in them, and from them you eat
And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat
And indeed, in the cattle there is surely a lesson for you; We give you to drink of what is in their bellies; and you have therein many advantages, and of them you eat,
And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat
And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat
وَعَلَیۡهَا وَعَلَى ٱلۡفُلۡكِ تُحۡمَلُونَ ٢٢
and you ride on them, as you do in ships
and on them and on ships you are carried.
And on them and on the ship ye are borne
And you are carried on them and on boats
And you ride on them (animals) and ships.
and you are conveyed on them and on ships as well.
and you are carried on them and on ships
And on them (on land) and on the ships (in the sea) you are carried
You are borne on them as well as on the ships
and upon them, and on the ships, you are borne
and you are carried on them and on the ships.
I also let you use some of them as a mean of transportation, the same way that I let you use your ships for moving from one place to another on earth
And on them as well as on ships you are carried
and on them and on ships you are carried.
and on them and on ships ye are borne
And you are carried on them and on the ship
And on them and on the vessels you are carried.
And on them, and on ships, are ye carried
And on them and on ships you are carried
and upon them and on the ships you are carried
And on them and on ships are ye borne
And on them, and the on ship you are carried (from one place to another)
and on them and on boats you are carried.
On them, as well as on ships, you are carried.
yet on others as well as on ships you ride
and are carried on them and also on ships
And on them and on the ships you are borne
And there is certainly a lesson for you in the cattle, We make you to drink from that which is in their stomachs and there are many benefits for you in them and (some) of them you eat,
And on them and on the ships you are carried
And you are (also) borne upon them and on boats
And on them and on the ships you are carried
Andon them and on the ships you are carried
And on them and on the ships you are carried.
And on it and on the ships, you are being carried/lifted
and by them - as by the ships [over the sea] - you are borne [overland]
And upon them, and on the ships you are carried
And on them and on the ship ye are carried
You are carried by the animals on land and by the ships in the sea
and on them and on the boats you are transported
And upon them, and on the ships, you are carried.
You mount them, and go aboard ships (over land and sea)
And on them, and on the ships, you are carried.
And on their backs and on board ships you are carried -from one place to another-
and they carry you across the land. And you’re transported by the ships
And you are carried upon ˹some of˺ them and upon ships.
And you are carried on them and on the ship.
By them, as by the ships that sail the sea, you are carried
On them, and on the ships, you ride.
We sent Noah to his people, and he said, "My people, worship God; you have no gods before Him. Will you not be aware of Him?"
and ride upon them as you do on ships.
And upon them, and upon the arks, you are carried.
And on them, and on the ships, advantages you are carried
By them, as by the ships you are carried.
On them and on the ships you are carried
And on them and on the ships you are borne
And on them and on ships you are borne
And upon them, and upon ships, are you carried
And on them, as in ships, you ride
And on them, as well as on ships, you are transported.
And on them, and on the ships, you are transported
And upon them and on ships you are carried
And on them and on the ships you are carried.
An on them, as well as in slips, ye side
And on them, as well as in ships, ye ride
2
Noah
وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ یَـٰقَوۡمِ ٱعۡبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَیۡرُهُۥۤۚ أَفَلَا تَتَّقُونَ ٢٣
We sent Noah to his people. He said, ‘My people, serve God, for He is your only god. Will you not heed Him?’
And indeed We sent Noah to his people, and he said: “O my people! You worship Allah! You have no other one worthy of worship but Him. Will you not then be afraid?”
And assuredly We sent Nuh unto his people, and he said: O my people! worship Allah; for you there is no god but he; will ye not then fear Him
We sent Noah to his people. He said: "O my people, worship God, for you have no other god but He. Will you not take heed for yourselves?"
Indeed, We disclosed Noah to his people and he said to them, “O my people! Serve Allah (become aware of your servitude to Allah)! You cannot have a god besides HU! Do you still not fear and protect yourselves?”
We sent Nuh to his people and he said, ´My people, worship Allah. You have no god other than Him. So will you not have taqwa?´
Certainly We sent Noah to his people, and he said, ‘O my people! Worship Allah! You have no other god besides Him. Will you not then be wary [of Him]?’
Indeed, We sent Noah to his people as Messenger, and he said: "O my people! Worship God alone: you have no deity other than Him. Will you not, then, keep from disobedience to Him in reverence for Him and piety?"
And We sent Noah to his people and he said, `O my people! worship Allah alone. You have no God other than He. Will you not then guard against evil and seek (His) protection?
And We sent Noah to his people; and he, said, 'O my people, serve God! You have no god other than He. Will you not be godfearing?"
And We certainly sent Noah to his people, and he said: “My people, serve God, you have no god other than Him, will you not be cautious (of God)?”
I sent Noah to his people. He said to them: “My people, worship God. You do not have any other lord beside Him; why do you not respect Him then?”
Further, We sent a long line of prophets to instruct you. We sent Noah to his people. He said, “O my people, worship God, you have no other god but Him. Will you not fear Him?
And most surely We sent Noah to his people, so he said, “O my people, worship Allah; you have no god other than Him. Will you not be mindful (of God)?”
We sent Noah unto his people, and he said, 'O my people! worship God, ye have no god but Him; do ye then not fear?
And indeed We sent Nooh towards his people - he therefore said, "O my people! Worship Allah, you do not have any other God except Him; so do you not fear?"
And indeed We sent Noah to his people and he said, “O my people! Serve Allah. There is no deity for you other than He. Will you not then guard your own souls?”
We sent Noah heretofore unto his people, and he said, O my people, serve God: Ye have no God besides Him; will ye not therefore fear the consequence of your worshipping other gods
We sent Noah unto his people, and he said, "O my people! Serve Allah, you have no God but Him; do you then not fear (evil)?"
We sent Noah to his nation. 'Worship Allah, my nation, ' he said, 'for you have no god except He. Will you not be cautious?
We sent Noah heretofore unto his people, and he said, "O my people! serve God: ye have no other God than He: will ye not therefore fear Him
And surely indeed, We sent Nuh to his nation. So he said: “O my nation! Pay obedience to Allah. (There is) not for you out of an ilah (god) other than Him. Will you not then show obedience (to Him)?”
And, certainly, We sent Noah to his folk. And he said: O my folk! Worship God! You have no other god but Him. Will you not, then, be Godfearing?
Truly, We sent Noah to his people. He said, “O my people, worship Allah. You have no god but Him. Will you not fear?”
We sent Noah to his people. He said, "O my people! Worship Allah, you have no other god but Him, are you not afraid of Him for committing shirk?"
We sent Noah to his people, and he said: "My people! Serve Allah; you have no deity other than He. Do you have no fear?"
And certainly We sent Noah to his people, so he said: O my people, serve Allah, you have no God other than Him. Will you not guard against evil
and on them and on the ships you are carried. (R 1)
And We did certainly send Noah to his people. And he said, "O my people! Worship Allah, you have no god other than Him. Will you not then fear Him?"
And surely, We sent Nuh (Noah) to his people. He said: ‘O people, always worship Allah. There is no God for you other than He. So do you not fear?
And We have sent Noah to his people, so he said: "O my people, serve God, you have no other god besides Him. Will you not take heed"
AndWe have sent Noah to his people, so he said: "O my people, serve God, you have no other god besides Him. Will you not take heed?
And We have sent Noah to his people, so he said: "O my people, serve God, you have no other god besides Him. Will you not take heed?"
And We had sent Noah to his nation, so he said: "You my nation, worship God, (there is) no God for you from other than Him, so do you not fear and obey?"
AND, INDEED, We sent forth Noah unto his people and he said: “O my people! Worship God alone]: you have no deity other than Him. Will you not, then, become conscious of Him?”
And indeed We already sent Nuh (Noah) to his people. So he said, "O my people, worship Allah! In no way do you have any god other than He. Will you not then have piety?"
And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)
We sent Noah to his people who said, "My people, worship God for He is your only Lord. Will you then not have fear of Him?"
Surely, We sent NuH to his nation. So he said, .My people, worship Allah. You have no god whatsoever other than Him. So, do you not fear Allah?
Verily We sent ‘Noah’ (as Our Messenger) to his people, and he said: "O’ my people, worship ( & venerate) Allâh! You have no other deity but Him. Will you not then act piously toward your Lord?”
We surely sent Nooh towards his nation and he said, "Oh my people! Worship Allah! You have no god besides Him. Why do you not fear Him?"
Verily We sent Noah (as Our Messenger) to his people, and he said: "O’ my people, do worship Allâh! You have no other god beside Him. Will you not then act piously ?”
- Yet people have always been averse to Allah's divine message, past and present and this is exampled in Noah's people and in those who followed - We sent NUh (Noah) with Our divine message to his people. He said to there " My people, I advise you to acknowledge Allah and to worship Him with appropriate acts and rites. You have no Ilah but Him. Will you entertain the profound reverence dutiful to Him!"
We sent Nuh to his people, he preached: “My people, worship Allah; you have no other god beside Him. Won’t you be mindful of Him?”
Indeed, We sent Noah to his people. He declared, “O my people! Worship Allah ˹alone˺. You have no god other than Him. Will you not then fear ˹Him˺?”
And We previously sent Nuh (Noah) to his people, saying: oh my people, serve Allah, you have no god other than Him, do you not beware (of Him)?
We sent forth Noah to his people. ‘Serve God, my people,‘ he said, ‘for you have no god but Him. Will you not take heed?‘
We sent Noah to his people, saying, "O my people, worship GOD. You have no other god beside Him. Would you not be righteous?"
and ride upon them as you do on ships.
We sent Noah to his people, and he said, “My people, worship God alone; you have no god other than Him. Will you not then be conscious of Him?”
And We already sent Noah to his kinfolk. So, he said, “O kinfolk, worship Allah, you have no God other than Him. So, will you not show piety?”
And indeed We sent Noah unto his folk, and he said: �O� my people! Worship Allah. You have no other god save Him. Will you not keep from evil?�
We sent forth Noah to his people, and he said: 'My people! Worship God alone, for you have no deity other than Him. Will you not be God- fearing?'
(We took care of your physical and mental needs.) And, indeed, We sent (Our first Prophet), Noah to his people and he said, "O My people! Serve Allah. You have no god other than Him. Will you not then be mindful of Him and walk aright?"
And certainly We sent Nuh to his people, and he said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)
And WE, certainly, sent Noah to his people, and he said, `O my people, worship ALLAH alone. You have no other god but HIM. Will you not then seek HIS protection?
And We indeed sent Noah to his people, and he said, “O my people! Worship God! You have no god other than Him. Will you not be reverent?
(For your guidance, We sent many prophets). And indeed, We sent Nuh (Noah) to his people: (To them) he said: "O my people! Worship Allah! You have no god except Him. Then will you not fear (Him)?"
We sent Noah to his people, and he pleaded, “O my people, worship God; you have no god but Him. Will you not then be righteous?”
We sent Noah to his people. He said, 'O my people, worship God, you have no deity other than Him. Will you not take heed?'
And We had certainly sent Noah to his people, and he said, "O my people, worship Allah ; you have no deity other than Him; then will you not fear Him?"
And surely, certainly We sent Noah to his people, and he said, 'O my people! Worship God, you have no god other than Him; will you then not fear?'
(Further, We sent a long line of prophets for your instruction). We sent Noah to his people: He said, "O my people! worship God! Ye have no other god but Him. Will ye not fear (Him)?"
(Further, We sent a long line of prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?"
فَقَالَ ٱلۡمَلَؤُا۟ ٱلَّذِینَ كَفَرُوا۟ مِن قَوۡمِهِۦ مَا هَـٰذَاۤ إِلَّا بَشَرࣱ مِّثۡلُكُمۡ یُرِیدُ أَن یَتَفَضَّلَ عَلَیۡكُمۡ وَلَوۡ شَاۤءَ ٱللَّهُ لَأَنزَلَ مَلَـٰۤىِٕكَةࣰ مَّا سَمِعۡنَا بِهَـٰذَا فِیۤ ءَابَاۤىِٕنَا ٱلۡأَوَّلِینَ ٢٤
But the leading disbelievers among his people said, ‘He is merely a mortal like you, trying to gain some superiority over you. God would have sent down angels if He had wished; besides, we never heard of anything like this from our forefathers
But the chiefs of those who disbelieved among his people said: “This is no more but a human being like you, he seeks to make himself superior to you. If Allah willed, He surely could have sent down angels; we did not hear such a thing among our forefathers.”
Then said the chiefs of those who disbelieved among his people: this is no other than a human being like unto you, he seeketh to make himself superior unto; and if God had willed, He would save sent down angels; we have not heard of this among our fathers ancient
The chiefs of his people, who did not believe, said: "He is only a man like you. He wishes to acquire ascendancy over you. If God had willed He would have sent down angels. We never heard this from our elders
The leaders among his people who denied the knowledge of the reality said, “He is only a mortal being like yourselves... He wants to make himself superior to you... Had Allah willed (instead of sending a mortal) He would have sent angels... We have not heard a thing like this from our forefathers.”
The ruling circle of those of his people who were kafir said, ´This is nothing but a human being like yourselves who simply wants to gain ascendancy over you. If Allah had wanted He would have sent angels down. We never heard of anything like this among our ancestors, the earlier peoples.
But the elite of the faithless from among his people said, ‘This is just a human being like you, who seeks to dominate you. Had Allah wished, He would have sent down angels. We never heard of such a thing among our forefathers
The leading ones who disbelieved from among his people reacted, saying (among themselves and to each other): "This is but a mortal like you. He only wishes to gain superiority over you. Had God willed (to send us a Messenger to convey His Message), He would surely have sent down angels (to communicate His Message). Further, we have never heard of anything like this in the case of our forefathers of old
But the chiefs of those who disbelieved from among his people said, `He is nothing but a human being like yourselves, (only) he seeks to assert (his) superiority over you. And if Allah had so willed He could have certainly sent down angels (with him). We have never heard of this (sort of a thing) happen in the times of our fathers of yore
Said the Council of the unbelievers of his people, 'This is naught but a mortal like yourselves, who desires to gain superiority over you. And if God willed, He would have sent down angels. We never heard of this among, our fathers, the ancients
The leaders of those who disbelieved among his people said: “He is only a human being like you who wants to be superior over you, and if God wanted He would have sent down angels, we did not hear of this among our forefathers,
The leaders of the disbelievers said: “This guy is a human being like yourselves. His only intention is to become your ruler. Had God willed, He would have sent the angels down. We have never heard none senses like this from our forefathers.”
The leaders of the unbelievers among his people said, “He is no more than a human like you. His wish is to assert his will over you. If God had wished to send messengers, He could have sent down angels, never did we hear of such a thing as he says, from even among our earliest ancestors
So the chiefs of his people, who denied, said, “This is nothing but a human being like youpl, who wants to gain superiority over you. And had Allah willed, He would have sent down angels. We never heard of this among our forefathers of old;
Said the chiefs of those who misbelieved among his people, 'This is nothing but a mortal like yourselves who wishes to have preference over you, and had God pleased He would have sent angels; we have not heard of this amongst our fathers of yore
So the disbelieving chieftains of his people said, "He is just a human like you, he wishes to become your leader; and had Allah willed, He would have sent down angels; We did not hear this in the case of our forefathers."
So the chieftains who disbelieved from his people said, “This is no other than a human like you. He intends to place himself above you. Had Allah willed, He would have sent down angels. We never heard about this in our forefathers.”
And the chiefs of his people, who believed not, said, this is no other than a man, as ye are: He seeketh to raise himself to a superiority over you. If God had pleased to have sent a messenger unto you, He would surely have sent angels: We have not heard this of our forefathers
Said the chiefs of those who disbelieved among his people, "This is nothing but a mortal like yourselves who wishes to make himself superior to you. Had Allah pleased He could surely have sent angels. We have not heard of this from our forefathers
The unbelieving assembly of his nation said: 'This is but a human like you, who desires to gain superiority over you. Had Allah willed, He could have sent down angels. We never heard of this among our ancient forefathers
But the chiefs of the people who believed not said, "This is but a man like yourselves: he fain would raise himself above you: but had it pleased God to send, He would have sent angels: We heard not of this with our sires of old;
Then the leaders of those who had disbelieved out of his nation said: “He is not but a human being like you people. He desires that he may become superior to you. And had Allah willed, He would have surely sent down angels. We did not hear this (type of sermons) among our fathers — the earlier ones
But said the Council who were ungrateful among his folk: This is nothing but a mortal like you. He wants to gain superiority over you. If God willed He would have caused angels to descend. We heard not such a thing from our fathers, the ancient ones.
The leaders of the unbelievers among his people said, “He is no more than a man like you. His wish is to assert his superiority over you. If Allah had wanted, He could have sent down angels. We never heard such a thing from our ancestors of old.
The chiefs of the unbelievers among his people said, "Noah is but a human like you, he desires to assert his superiority over you. If Allah wanted to send Messengers, He could have sent down angels, we have never heard such a thing as he says from our forefathers."
But the notables among his people had refused to believe, and said: "This is none other than a mortal like yourselves who desires to attain superiority over you. Had Allah wanted (to send any Messengers) He would have sent down angels. We have heard nothing like this in the time of our forebears of old (that humans were sent as Messengers)
But the chiefs of those who disbelieved from among his people said: He is nothing but a mortal like yourselves, who desires to have superiority over you. And if Allah had pleased, He could have sent down angels. We have not heard of this among our fathers of yore
And We had sent Nuh to his people so he said, "O my people! serve (worship) Allah, there is no god for you other than Him. Will you not then guard (against the evil of worshipping others)?"
And then the leaders of those who suppressed the Truth from among his people said, "He is nothing but a man, like you. He desires to gain superiority over you. And if Allah had willed, He could certainly have sent down angels. We have not heard of such a thing happening during our forefathers' time."
Then the chiefs (and the lords) of his people who disbelieved said: ‘This man is just a human being like you (nothing else). He seeks to establish (his) superiority and predominance over you. And if Allah wanted (to send some Messenger for guidance), He would send down angels. We have never heard of it from our ancestors (that a human being like us should be appointed as our Messenger)
But the leaders who rejected from among his people said: "What is this but a human like you He wants to make himself better than you! And if it was indeed God's will, He would have sent down Angels. We did not hear such a thing among our fathers of old."
Butthe leaders who rejected from among his people said: "What is this but a human being like you? He wants to make himself better than you! And if it was indeed the will of God, He would have sent down angels. We did not hear such a thing among our fathers of old.
But the leaders who rejected from among his people said: "What is this but a mortal like you? He wants to make himself better than you! And if it was indeed the will of God, He would have sent down angels. We did not hear such a thing among our fathers of old."
So said the nobles/assembly from those who disbelieved from his nation: "That (is) not except a human similar to you he wants that (he) makes himself more preferred/favoured on (to) you, and if God willed/wanted , He would have descended angels, we did not hear with that in our fathers/forefathers, the first/beginners."
But the great ones among his people, who refused to acknowledge the truth, replied: “This [man] is nothing but a mortal like yourselves who wants to make himself superior to you! For, if God had willed [to convey a message unto us], He would surely have sent down angels; [moreover,] we have never heard [anything like] this from our forebears of old
Then said the chiefs who disbelieved among his people, "In no way is this anything except a mortal like yourselves, who would like to be graced with (superiority) (Literally: assume graciousness) over you. And if Allah had (so) decided, He would indeed have sent down Angels. In no way did we hear of this among our earliest fathers
But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old
The chiefs of the unbelievers said to the others, "He is a mere mortal like you. He wants only to be superior to you. Had God wanted He would have sent the angels (instead of him). We have never heard from our fathers anything like what he says
So, said the disbelieving chiefs from among his nation, .This (man) is nothing but a human being like you. He wishes to impose his superiority over you. Had Allah willed, He would have sent down angels (instead of him). We have not heard of such a thing among our forefathers
But the chiefs of his people, who persist in disbelief ( in Allâh) , said: "This (man) is naught but a mortal like yourselves who seeks to attain superiority over you. Had Allâh willed , He would have definitely sent down ‘Angels’ (instead of him). We never heard of such a thing (as he alleged) among our forefathers.
But the elders, the leaders of his disbelieving nation said, "He is just a human like you, and he seeks dominance over you. Had Allah wanted, He would have sent angels. Never have we heard this from our forefathers!"
But the chiefs of his people, who refuse to Yield to the Truth, said: "This (man) is no more than a mortal like yourselves who seeks to attain superiority over you. Had Allâh willed, He would have surely sent down Angels (instead of him). We never heard of such a thing among our forefathers.
But the leaders of infidelity among his people exclaimed: "He is only a human like yourselves" They added "he simply wishes to take precedence of you and to claim supereminence for holiness and high virtues". "And had Allah willed", they added, "He would have sent down angels to serve as His Messengers." "We never heard of such a notion voiced by our ancestors"
The leaders of disbelievers of his community said, “He is only a mortal like yourselves, who wants dominance over you. If Allah so wished, He would have sent angels. Never have we heard the like of this from our forefathers.
But the disbelieving chiefs of his people said ˹to the masses˺, “This is only a human like you, who wants to be superior to you. Had Allah willed, He could have easily sent down angels ˹instead˺. We have never heard of this in ˹the history of˺ our forefathers.
Then the leaders of his people who rejected (the truth) said: this is only a human like you who wants to be better than you, and if Allah pleased, He would have sent angels, we never heard of this amongst our forefathers.
The unbelieving elders of his people said: ‘This man is but a mortal like yourselves, feigning to be your superior. Had God willed, He could have sent down angels. Nor did we hear that such a thing ever happened to our forefathers
The leaders who disbelieved among his people said, "This is no more than a human like you, who wants to gain prominence among you. Had GOD willed, He could have sent down angels. We never heard of anything like this from our ancestors.
But their leaders, who were among the unbelievers from his people said, "He is but a human being like you, trying to gain dominance over you; if God had so willed, He would have sent down angels. We have never heard of anything like this from our forefathers.
But their leaders, who were among the unbelievers from his people, said, “He is but a human being like you, trying to gain dominance over you; if God had so willed, He would have sent down angels. We have never heard of anything like this from our forefathers.
So, the chieftains among his kinfolk, who disbelieved, said, “This is none except a humankind like you, who wants to have bounty over you. And if Allah willed, He would send down angels. We never heard this from our former parents.
But the chiefs of those who disbelieved from among his people said: 'This is nothing but a mortal like you who intends to gain superiority over you. And if Allah had pleased (to send any prophet), He surely could have sent down angels. We have not heard of this (invitation) among our ancestors of old'
The unbelieving elders of his people said: 'This man is but a mortal like yourselves who wants to make himself superior to you. Had God willed, He would surely have sent down angels. We have never heard anything like this ever happening to our forefathers.
But the leaders among his community who refused to acknowledge the Truth, said, "This is only a man like you who wants to become prominent among you. God could have sent angels if He willed (to convey a message to us). We never heard this from our forefathers
And the chiefs of those who disbelieved from among his people said: He is nothing but a mortal like yourselves who desires that he may have superiority over you, and if Allah had pleased, He could certainly have sent down angels. We have not heard of this among our fathers of yore
And the chiefs of his people, who disbelieved, said, `He is only a mortal like yourselves; he seeks to gain superiority over you. And if ALLAH had so willed, HE could have, surely, sent down angels with him. We have never heard of such a thing among our forefathers
But the notables who disbelieved among his people said, “This is only a human being like yourselves, desiring to set himself above you. And had God willed, He would have sent down angels. We heard not of this from our fathers of old
The leaders of the disbelievers from his people said: "He is no more than a man like yourselves; His wish is to make his superiority over you: If Allah had wished, He could have sent down angels: We never heard any such thing (like he says), from our forefathers of the old."
However, the leaders of his people who disbelieved said, “This is nothing but a man like yourselves, seeking to assert dominance over you. If God had willed, He could’ve sent down angels. We’ve never heard of this from our forefathers.
But the notables of his people, who disbelieved, said, 'This is nothing but a human like you, who wants to gain superiority over you. Had God willed, He would have sent down angels. We never heard of this from our forefathers of old
But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allah had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers
But the chiefs of those who disbelieved among his people said, 'This is not except a mortal like you, he wishes to gain superiority over you, and had God willed surely He would have sent angels; we have not heard of this amongst our forefathers, the former people.
The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if God had wished (to send messengers), He could have sent down angels; never did we hear such a th ing (as he says), among our ancestors of old."
The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old."
إِنۡ هُوَ إِلَّا رَجُلُۢ بِهِۦ جِنَّةࣱ فَتَرَبَّصُوا۟ بِهِۦ حَتَّىٰ حِینࣲ ٢٥
He is just a madman, so let’s wait and see what happens to him.’
(Some of them said): “He is not but a human in whom there is madness, so wait for him until a while.”
He is only a man in whom is madness wherefore await for him for a season
He is only a man possessed; so wait and watch him for a time."
“He is a man possessed (by the jinni)... So, observe him for a while.”
He is nothing but a man possessed so wait a while and see what happens to him.´
He is just a man possessed by madness. So bear with him for a while.’
"He is but a man in whom there is madness, so watch him for a while (to see) whether he will recover."
`He is but a man gone mad, you had better bear with him for a while (and see the consequences).
He is naught but a man bedevilled; so wait on him for a time
he is only a man that there is madness in him, so put up with him for a while.”
“He may have gone crazy; just leave him alone.”
“He is but a man possessed. Wait and have patience with him for a time.
he is nothing but a man in whom is madness, so wait for a while and see what happens to him.”
he is nothing but a man possessed; let him bide then for a season.
"He is not but a man insane, therefore wait for some time."
He is not but a man who is possessed [by daemon] so bear with him for a little while.
Verily he is no other than a man disturbed with frenzy: Wherefore wait concerning him for a time
"He is nothing but a man possessed; so watch him for a while."
He is nothing else except a man who is mad, so watch him for awhile
Verily he is but a man possessed; leave him alone therefore for a time."
He is not but a male-adult, in him is fanaticism. So wait for a while regarding him.
He is nothing but a man in whom there is madness. So watch him for a while.
“He is only a man possessed. Wait concerning him for a time.”
Some of them said: "He is just a madman, so bear with him for a while."
He is a person who has been seized with a little madness; so wait for a while (perhaps he will improve)."
He is only a madman, so bear with him for a time
So the leaders of those who did not believe from among his people said, "He is no more than a man like yourselves, he intends to achieve superiority over you, and had Allah willed He would have sent down angels, We have not heard this among our ancient forefathers.
"He is just a mad man. So keep a watch over him for some time."
He is nothing but a man (afflicted) with madness. So wait for him, for a while (and keep an eye on what he does next).
"He is no more than a man who has madness in him. So keep watch on him for a while."
"Heis no more than a man who has madness in him. So keep watch on him for a while.
He is no more than a man who has madness in him. So keep watch on him for a while.
That he is except a man with him (is) insanity, so wait with him until a time
He is nothing but a madman: so bear with him for a while.”
Decidedly he is nothing except a man (seized) by a madness, so wait on him for a while (of time)."
He is only a man in whom is a madness, so watch him for a while
He is only an insane person. Wait for some time. Perhaps he will come to his senses."
He is none but a man suffering from madness; so wait for (what happens to) him until some time
He is naught but a man possessed with insanity, so keep an eye on him for a while."
"He is merely a man possessed. So just watch him for a while."
He is only a mad man, so bear with him for a while ’.
"Indeed", they continued, "he is but a man ruinously imprudent, possessed or insane. Watch him for sometime with patience, his madness may subside or else he would deserve destruction"
He’s just a man who’s mad, so bear with him a while till he recovers.”
He is simply insane, so bear with him for a while.”
He is only a man who is possessed, so wait with him for a while.
He is surely but a man possessed. Keep an eye on him awhile.‘
"He is simply a man gone crazy. Just ignore him for awhile."
He is only a man possessed, so put up with him for a while, and let's see what happens to him."
He is only a man possessed, so put up with him for a while, and let’s see what happens to him.”
He is nothing but a man with madness. So, lurk in waiting for him for a while.”
He is just a man in whom is a madness, so bear with him for a while
He is but a madman; so bear with him for a while.'
He is nothing but a madman, so watch him for a while."
He is only a madman, so bear with him for a time
`He is but a man stricken with madness; wait, therefore, concerning him for a while.
He is but a man possessed. So wait concerning him, for a time.
(And some said): "He is only a man in madness: So wait (and be patient) with him for a while."
He is only a man with delusions. Just ignore him for a while.”
He is nothing but a man possessed. Just ignore him for a while.'
He is not but a man possessed with madness, so wait concerning him for a time."
He is not except a man possessed; so wait with him until a time.'
(And some said): "He is only a man possessed: wait (and have patience) with him for a time."
(And some said): "He is only a man possessed: wait (and have patience) with him for a time."
قَالَ رَبِّ ٱنصُرۡنِی بِمَا كَذَّبُونِ ٢٦
Noah said, ‘My Lord, help me! They call me a liar,’
(Noah) said: “O my Lord! Help me because they deny me.”
Nuh said: my Lord! vindicate me, for they belie me
"O my Lord," prayed (Noah), "help me against them, for they accuse me of lies."
(Noah) said, “My Rabb! Help me against their denial.”
He said, ´My Lord, help me because of their calling me a liar!´
He said, ‘My Lord! Help me, as they impugn me.’
Noah prayed: "My Lord, help me because they have denied me!"
(Noah) said (praying), `My Lord! help me for they treat me as a liar.
He said, 'O my Lord, help me, for that they cry me lies.
He said: “My Lord, help me because they deny me.”
Noah then prayed: “Lord, grant me victory over these denying people.”
Noah said, “O my Lord, help me, for they accuse me of lies.
He said, “My Lord, support me with what they have disbelieved me about.”
Said he, 'Help me, for they call me liar!
Submitted Nooh, "My Lord! Help me as they deny me."
He said, “O my Lord! Grant me victory for that they belied me.”
Noah said, O Lord, do thou protect me; for that they accuse me of falsehood
Said he, "My Lord! Help me, for they deny me."
He (Noah) said: 'Lord, help me, for they belie me.
He said, "O my Lord! help me against their charge of imposture."
(Nuh) said: “My Nourisher-Sustainer! Do provide me help as the people have denied me.”
He said: My Lord! Help me because they denied me.
(Noah) said, “My Lord, help me for they accuse me of lying.”
Noah said, "O my Lord! Help me against their calling me a liar."
Noah said: "My Lord! Come to my help at their accusation that I am lying."
He said: My Lord, help me against their calling me a liar
He is nothing but a man who is possessed by jinn, so bear with him till (some) time."
He said, "My Lord! Help me; for, they have rejected me."
Nuh (Noah) submitted: ‘O my Lord, help me because they have rejected me.
He said: "My Lord, grant me victory for what they denied me."
He said: "My Lord, grant me victory for what they denied me.
He said: "My Lord, grant me victory for what they denied me."
He said: "My Lord, give me victory/aid because (of) what they denied me ."
Said [Noah]: “O my Sustainer! Succour me against their accusation of lying!”
He said, "Lord! Vindicate me for that they cry me lies."
He said: My Lord! Help me because they deny me
Noah prayed, "Lord, help me; they have called me a liar"
He said, .My Lord, help me, for they have rejected me
(‘Noah’) said: "O’ my Lord! Help me (over my people) because they deny me.”
He said, "Lord, help me against them. They have accused me of lying."
(He) said: "O’ my Lord! Help me, for they belie me.”
There, did NUh invoke Allah for His aid: "O Allah, my Creator", he prayed, "give me victory over them, they have accused me of falsehood"
Nuh said, “My Lord, help me, they’ve denied me.
Noah prayed, “My Lord! Help me, because they have denied ˹me˺.”
He said: my Lord, help me against their denial.
He said: ‘Help me, Lord, for they disbelieve me
He said, "My Lord, grant me victory, for they have disbelieved me."
[Noah] said, "My Lord, help me, because they have accused me of lying."
[Noah] said, “My Lord, help me because they have accused me of lying.”
He said, “My Lord, victory me, with what they have falsified me.”
He (Noah) said: 'My Lord! help me against what they Belie'
He said: 'My Lord, help me against their accusation of lying.'
Said he, "My Lord! Help me, for they accuse me of lying."
He said: O my Lord! help me against their calling me a liar
Noah said, `O my lord, help me, for they treat me as a liar.
He said, “My Lord! Help me, for they deny me.
He (Nuh) said: "O my Lord! Help me; Because they deny me (and blame me of lying!)"
He prayed, “My Lord, assist me, because they have rejected me.”
He said, 'My Lord, help me, for they have rejected me.'
[Noah] said, "My Lord, support me because they have denied me."
He said, 'My Lord! Help me because they call me liar.'
(Noah) said: "O my Lord! help me: for that they accuse me of falsehood!"
(Noah) said: "O my Lord! help me: for that they accuse me of falsehood!"
فَأَوۡحَیۡنَاۤ إِلَیۡهِ أَنِ ٱصۡنَعِ ٱلۡفُلۡكَ بِأَعۡیُنِنَا وَوَحۡیِنَا فَإِذَا جَاۤءَ أَمۡرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسۡلُكۡ فِیهَا مِن كُلࣲّ زَوۡجَیۡنِ ٱثۡنَیۡنِ وَأَهۡلَكَ إِلَّا مَن سَبَقَ عَلَیۡهِ ٱلۡقَوۡلُ مِنۡهُمۡۖ وَلَا تُخَـٰطِبۡنِی فِی ٱلَّذِینَ ظَلَمُوۤا۟ إِنَّهُم مُّغۡرَقُونَ ٢٧
and so We revealed to him: ‘Build the Ark under Our watchful eye and according to Our revelation. When Our command comes and water gushes up out of the earth,take pairs of every species on board, and your family, except for those on whom the sentence has already been passed- do not plead with me for the evildoers: they will be drowned
So We revealed to him (saying) that: “Construct the ship under Our Eyes and under Our Revelation. Then, when Our Command comes and the water gushes forth from the oven, then take on board of each kind 2 spouses (male and female), and your family, except those of them against whom the word has already gone forth. And don’t address Me in favor of those who have done wrong. Surely, they are to be drowned.”
Then We revealed unto him, saying: build the ark under Our eyes and Our Revelation; then when Our command cometh and the oven boileth over, make way therein of every pair two, and thy household save him thereof against whom there hath already gone forth the word; and address me not in respect of those who have done wrong; verily they are to be drowned
So We asked him to build the ark under Our eyes and guidance, (and said): "When Our command is issued and the source of water boils over, put a pair of every species in it, and your family except those for whom Our sentence has been passed already; and do not speak to Me for those who are wicked: They will be drowned
Whereupon We revealed to (Noah), “Build the ship as Our eyes (under our supervision; a reference to the unity of existence – non-duality) and Our revelation... When (the water) starts (to rise) and the oven boils (obviously this doesn’t refer to a steam boiler!) take on board a pair of every couple and your family, except those for whom the decree has been already made. Do not address me in favor of the wrongdoers! They shall most certainly drown!
We revealed to him: ´Build the Ship under Our supervision and as We reveal. When Our command comes and water bubbles up from the earth, load into it a pair of every species, and your family — except for those among them against whom the word has already gone ahead. And do not address Me concerning those who do wrong. They shall be drowned.
So We revealed to him: ‘Build the ark before Our eyes and by Our revelation. When Our edict comes and the oven gushes [a stream of water], bring into it a pair of every kind [of animal], and your family, except those of them against whom the decree has gone beforehand, and do not plead with Me for those who are wrongdoers: they shall indeed be drowned.’
Thereupon We revealed to him: "Build the Ark (which We have described to you) under Our eyes and in accordance with Our instructions to be revealed (to you). Then finally, when Our command comes to pass and the boiler starts boiling over, take on board a pair of each kind of animal, as well as your family, except those of them against whom Our sentence (of destruction) has already been passed. Do not plead with Me for those people who have persisted in wrongdoing. They are bound to be drowned
Then We sent Our revelation to him (directing him), `Make the Ark under Our eyes and (according to the dictates of) Our revelation. And when (the time of) Our judgment comes and the waters of the valley gush forth, then embark there in (the Ark) two of every species, a pair (of every thing that you may need), and your companions, except those of them against whom (Our) word (of condemnation for their misdeeds) has already gone forth. But do not plead with Me in favour of those who have acted unjustly for they are (doomed) to be drowned
Then We said to him, 'Make thou the Ark under Our eyes and as We reveal, and then, when Our command comes and the Oven boils, insert in it two of every kind and thy, family -- except for him against whom the word already has been spoken; and address Me not concerning those who have done evil; they shall be drowned
So We revealed to him: “Build the Ark under Our eyes and Our revelation, and when Our command comes and the oven erupts (with water), then put two of every kind (a male and a female) and your family in it except anyone among them whom the word is already issued against him, and do not talk to me about those who did wrong for they will be drowned.
I replied: “Start making a ship under My supervision. Then, when the springs starts to gush the water, I will command you to take on board a pair of each animal as well as your folks (except those who are already condemned.) Do not ask me to change My mind about the wrongdoers as they must be drowned
So We inspired him with this message, “Construct the Ark within Our sight and under Our guidance. Then when Our command comes, and the fountains of the earth gush forth, take on-board pairs of every type, male and female, and your family, except those of them against whom the word has already gone forward, and do not address Me in favor of the wrongdoers, for they will be drowned
So We revealed to him: “Build the ship under Our eyes and according to Our revelation. And when Our command comes and the oven overflows, carry in it of each kind, a (male and female) couple, and your family except those of them against whom the word has already been pronounced. And do not speak to me concerning those who have done injustice; they will surely be drowned.
And we inspired him, 'Make the ark under our eyes and inspiration; and when the oven boils over, conduct into it of every kind two, with thy family, except him of them against whom the word has passed; and do not address me for those who do wrong, verily, they are to be drowned
So We sent him the divine revelation that, "Make the ship in front of Our sight, and by Our command – then when Our command comes and the oven overflows, embark in it two of every couple, and from your household except those upon whom the Word has been decreed; and do not speak to Me in respect of these unjust people; they will surely be drowned."
So We inspired him saying, “Build an ark under Our eyes and under Our divine instruction and when Our commandment comes and the spring of water gushes forth, make enter therein from every kind two pairs and all are going to perish except the ones among them on whom Our word of sentence [to survive] has been passed and do not address Me on behalf of those who have wronged their own souls. They certainly are going to drown.”
And We revealed our orders unto him, saying, make the ark in our sight; and according to our revelation. And when our decree cometh to be executed, and the oven shall boil and pour forth water, carry into it of every species of animals one pair; and also thy family, except such of them on whom a previous sentence of destruction hath passed: And speak not unto Me in behalf of those who have been unjust; for they shall be drowned
And We inspired him, saying "Make the ark under Our eyes and Our inspiration; and when the oven (of Allah´s wrath) boils over (or the fountains or springs of the earth are about to gush forth), conduct into it of every kind two spouses, and yo
We said to him: 'Make the Ark under Our Eye, and Our Revelation, and then when Our command comes and the oven gushes water, take onboard a pair from every kind and your family, except him against whom the decision has already been passed. Do not address Me concerning those who have done evil; they shall be drowned
So we revealed unto him, "Make the ark under our eye, and as we have taught, and when our doom shall come on, and the earth's surface shall boil up, Carry into it of every kind a pair, and thy family, save him on whom sentence hath already passed: and plead not with me for the wicked, for they shall be drowned
So We directed inspiration towards him that: “Construct the Ark under Our eyes and Our inspiration. Then, when Our Command is issued, and the hidden treasure of stored water gushed forth as a fountain — embark therein from each (kind of useful ones) both types (male and female genders), two (i.e., in pairs), and your family members — except that against whom the statement (about punishment) has already been issued — out of them. And address Me not in favour of those who have transgressed. Verily, they (stand as) drowned ones
So We revealed to him: Craft thou the boat under Our eyes and by Our revelation. Then, when Our command drew near and the oven boiled, then, insert two pairs of each kind and thy people, but whomever against whom the saying has preceded. And address Me not for those who did wrong. Truly, they are ones who are drowned.
We inspired him, “Build an ark within Our sight and with Our guidance. When Our command comes and the fountains of the earth gush, take onboard mated pairs of every species. Take also your family, except those of (your family) against whom the Word has already gone forth. Do not address Me in favor of the sinners, for they certainly shall be drowned.
So We revealed Our will to him, saying: "Build an ark under our supervision according to Our instructions; and when Our judgement comes to pass and water wells out from 'At-Tannur', take aboard a pair (a male and a female) from every species and take your family, except those of them against whom the judgement has already been passed; and do not plead with Me in favor of the wrongdoers, for they are doomed to be drowned in the flood
Thereupon We revealed to him, saying: "Build the Ark under Our eyes and according to Our revelation. And when Our command comes to pass and the oven boils over, take on board a pair each from every species, and also take your household except those of them against whom sentence has already been passed and do not plead to Me on behalf of the wrong-doers. They are doomed to be drowned
So We revealed to him: Make the ark under Our eyes and according to Our revelation; then when our command comes, and water gushes forth from the valley, take into it of every kind a pair, two, and thy people, except those among them again whom the word has gone forth, and speak not to Me in respect of those who are unjust; surely they will be drowned
He said, "My Fosterer! help me because they deny me."
We then revealed our instructions to him: "Build the Ark under Our supervision and revealed instructions. And when, at Our command, the surface of the earth starts overflowing with water, put into it (Ark) two of every pair, and members of your family, except those among them against whom the Word (Allah's decree) has already been issued. And do not plead with Me on behalf of those who are cruel. They shall indeed be drowned."
Then We revealed to him: ‘Build an Ark under Our supervision according to Our command. So when Our command (for torment) comes and the (water-filled) oven starts overflowing, load into it of every kind of animals two pairs each (male and female) and also your family, except that one amongst them about whom the command (of torment) has already been issued. And also do not supplicate Me concerning those who have wronged (by denying and mocking you). They shall (surely) be drowned
So We inspired him: "Construct the Ship under Our eyes and Our inspiration. Then, when Our command comes and the volcano erupts, then you shall take on the Ship two from every pair and your family, except for those of them upon whom the word has come. And do not address Me regarding those who have done wrong, for they will be drowned."
So We inspired him: "Construct the ship under Our eyes and Our inspiration. Then, when Our command comes and the chamber erupts, then you shall take in it a pair from each kind, and your family; except for those of them upon whom the word has come. And do not address Me regarding those who have done wrong, for they will be drowned.
So We inspired him: "Construct the ship under Our eyes and Our inspiration. Then, when Our command comes and the volcano erupts, then you shall take in it from each a pair of two, and your family; except those of them upon whom the word has been issued. And do not address Me regarding those who have done wrong, for they will be drowned."
So We inspired/transmitted to him: "That produce/manufacture the ship/ships with Our eyes/sights, and Our inspiration/revelation , so if Our order/command came, and the furnace/kiln/elten'noor boiled over/gushed, so enter/pass in it from every/each pair/couple two, and your family/people , except whom the words preceded on him from them, and do not address/converse with Me in (about) those who were unjust/oppressive, that they are being drowned/sunken."
Thereupon We inspired him thus: “Build, under Our eyes and according to Our inspiration, the ark [that shall save thee and those who follow thee]. And when Our judgment comes to pass, and waters gush forth in torrents over the face of the earth, place on board of this [ark] one pair of each [kind of animal] of either sex, as well as thy family - excepting those on whom sentence has already been passed; and do not appeal to Me [any more] in behalf of those who are bent on evildoing - for, behold, they are destined to be drowned
So We revealed to him, (saying), "Work the ship under Our Eyes and Our Revelation; so, when Our Command comes and the oven boils over, then dispatch therein two pairs (Or: spouses) of every kind and your family- except for him against whom the Saying has already gone before. And do not address Me concerning the ones who have done injustice; surely they will be drowned
Then We inspired in him, saying: Make the ship under Our eyes and Our inspiration. Then, when Our command cometh and the oven gusheth water, introduce therein of every (kind) two spouses, and thy household save him thereof against whom the Word hath already gone forth. And plead not with Me on behalf of those who have done wrong. Lo! they will be drowned
We inspired him, saying, "Build the Ark before Our eyes and by the instruction of Our revelation. When our decree comes to pass and water comes forth from the Oven, embark in the Ark with a pair of every kind of animals and your family except those already doomed (to perish). Do not plead with Me for the unjust; they will be drowned."
So, We sent Our revelation to him, saying, .Make the ship under Our eyes and Our revelation. So, when Our command will come, and the oven will gush forth, take on its board a pair of two from each (species) along with your family, except those of them against whom the word has already come to pass. And do not speak to Me (in favor) of those who have done wrong. They are sure to be drowned
Thus We inspired him (saying): “Start building the ark under Our Eyes and through Our Inspiration. When Our Command comes and water gushes forth from the Tanūr (-oven cave in the house of ‘Noah’-), embark therein two of every kind, a pair (male and female), and your family, except for the one against whom the Word (i.e. the punishment) has already gone forth. Do not implore and pray to Me on behalf of those who were grossly unfair and morally wrong. Certainly, they are going to be drowned."
Thus, We inspired him, "Build an ark under My supervision and instructions. When the floodwater comes bubbling out of the oven, bring on board a pair of each animal _ male and female, and also your family. But not those about whom Our word has already gone forth. Do not talk to Me about the evil doers! They shall all drown!"
So We inspired him: ‘Start building the Ark under Our Eyes and through Our Inspiration. And when Our Command comes and water gushes forth from the Tanūr,- (an oven cave in the house of Noah)- embark therein two of every kind, a pair (male & female), and your family, except the ones for whom the decree (of the punishment) has already gone forth. Don’t plead with Me for those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims. Most assuredly, they are going to be drowned’.
There and then, We inspired him. " Construct the Ark, " We said, "under Our supervision and according to Our inspired divine instructions. "And when Our command comes to pass and you see the water bubbling up and rising in billows and erupting through the earth's surface inundating the land, you just carry with you on board ship a pair-a male and a female- of every kind (or possibly two pairs of every species of the living creatures) together with your family except those against whom Allah has already pledged His word." "And do not talk to Me O NUh about those wrongful of actions nor plead on their behalf They shall most certainly be drowned."
Eventually We inspired him: “Build a ship under Our supervision and according to Our instructions; then, when Our command comes, and the geysers begin to flood, then take aboard two of every kind of creature and your family, except those who’ve already been condemned. And do not speak to me about the evildoers. They are as good as drowned.
So We inspired him: “Build the Ark under Our ˹watchful˺ Eyes and directions. Then when Our command comes and the oven bursts ˹with water˺, take on board a pair from every species along with your family—except those against whom the decree ˹to drown˺ has already been passed. And do not plead with Me for those who have done wrong, for they will surely be drowned.”
So We revealed to him to construct the ship before Our eyes and with Our revelation, then when Our command comes and the earth bursts open, lead into it a pair of each kind together with your family, except those of them on whom the word has gone before, and do not address Me regarding the wrongdoers, for they will be drowned.
We revealed Our will to him, saying: ‘Build the ark under Our watchful eyes, according to Our instructions. When Our judgement comes to pass and water wells out from the Oven, take aboard a pair from every species and the members of your household, except those of them already doomed. Do not plead with Me for those who have done wrong: they shall be drowned
We then inspired him: "Make the watercraft under our watchful eyes, and in accordance with our inspiration. When our command comes, and the atmosphere boils up, put on it a pair of every kind (of your domesticated animals), and your family, except those condemned to be doomed. Do not speak to Me on behalf of those who transgressed; they will be drowned.
So We instructed him, "Build the Ark under Our watchful eyes and [according to] Our revelation. When Our command comes and the valley overflows, take on board pairs of every species and your family, except for those among them against whom judgment has been proclaimed. And do not plead with Me on behalf of the unjust; they will all be drowned.
So We instructed him, “Build the Ark under Our watchful eyes and [according to] Our revelation. When Our command comes, and the valley overflows, take on board pairs of every species and your family, except for those among them against whom judgment has been proclaimed. And do not plead with Me on behalf of the unjust; they will all be drowned.
So We revealed to him: “Make the Ark with Our eyes and our revelation. So, when our command comes, and the oven overflows, so, insert into it from every pair two, and your family, except those among them which the saying has proceeded against them. And do not speak to me in those who are oppressing; surely, they are drowned.”
Then We revealed unto him: 'Build the Ark before Our eyes and (according to) Our revelation. Then, when Our command comes and the oven gushes (water), take into it a pair of every kind (of animal) and (also) your family, except those of them against whom the word has already gone forth. And plead not with Me on behalf of those who are unjust, for verily they shall be drowned
We revealed to him to 'build the ark, under Our eyes, and according to Our inspiration. When Our judgement comes to pass, and water gushes forth over the face of the earth, place on board this ark one pair of every species, as well as your family, except those on whom sentence has already been passed. Do not plead with Me for the wrongdoers; for they shall be drowned.
Then We revealed unto him thus, "Build, under Our eyes and according to Our revealed instructions, the ark. Then, as Our Command comes to pass and the torrent gushes forth, take on board a couple each of the domesticated animals. As well as your family and followers except him against whom the Word has already gone forth (for his persistent denial). And do not plead with Me on behalf of the oppressors. Verily, they will be drowned."
So We revealed to him, saying: Make the ark before Our eyes and (according to) Our revelation; and when Our command is given and the valley overflows, take into it of every kind a pair, two, and your followers, except those among them against whom the word has gone forth, and do not speak to Me in respect of those who are unjust; surely they shall be drowned
So WE directed him by revelation: `Make the Ark under Our eyes and according to Our revelation. And when Our command comes, and the fountains of the earth gush forth, take thou into it two pairs of every species and thy family, except those of them against whom the word has already gone forth. And address ME not concerning those who have done wrong; they shall, surely, be drowned
So We revealed unto Him, “Build the Ark before Our eyes and by Our Revelation. Then when Our Command comes and the oven gushes forth, place therein two of every kind, and thy family except those against whom the word has already gone forth. And address Me not concerning those who did wrong; surely they shall be drowned
So, We revealed to him (this command): "Build the Ark within Our view and under Our guidance: Then when Our command comes (true), and the fountains of the earth open up, you take (into the Ark) pairs of every species, male and female, and your family— Except those of them against whom the word has already gone out: And do not ask Me for favor to the wrongdoers; Surely, they will be drowned (in the flood)
We revealed to him: “Construct the Ark under Our observation and by Our inspiration. When Our command comes, and the oven overflows, take on board a pair of every kind, and your family, excluding those upon whom the sentence has been pronounced. And don’t plead with Me on behalf of those who did wrong; they are to be drowned.”
So We inspired him: 'Build the Ark under Our observation and by Our inspiration. And when Our decree comes to pass, and the oven boils over, load into it two pairs of every kind, together with your family, except those of them against whom the word has already been pronounced. And do not speak to me concerning those who did wrong; for they are to be drowned.'
So We inspired to him, "Construct the ship under Our observation, and Our inspiration, and when Our command comes and the oven overflows, put into the ship from each [creature] two mates and your family, except those for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned
So We inspired to him, 'Make the ship under Our eyes and Our inspiration; then when Our command comes and the oven boils, then conduct into it two of every pair, and your family, except those against whom the word has passed; and do not address Me for those who do wrong, indeed, they are to be drowned.
So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy fam ily- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood)
So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood)
فَإِذَا ٱسۡتَوَیۡتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلۡفُلۡكِ فَقُلِ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِی نَجَّىٰنَا مِنَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ ٢٨
and when you and your companions are settled on the Ark, say, “Praise be to God, who delivered us from the wicked people,”
When you have embarked on the ship, you and whoever is with you, say: “All the praises are due to Allah, Who has saved us from the people who are oppressors.”
And when thou art settled, thou and those with thee, in the ark, say thou: praise unto Allah who hath delivered us from the wrong doing people
When you and those with you have boarded the ark, say: 'All praise be to God who has delivered us from the people who were sinful.
“When you and those with you board the ship say, ‘Hamd (the evaluation of the corporeal worlds as He wills) belongs to Allah, who saved us from the wrongdoers.’”
When you and those with you are settled in the Ship, then say: "Praise be to Allah who has rescued us from the people of the wrongdoers!"
‘When you, and those who are with you, are settled in the ark, say, ‘‘All praise belongs to Allah, who has delivered us from the wrongdoing lot.’’
"Then, when you are seated in the Ark, you and those who are with you, say: ‘All praise and gratitude are for God, Who has saved us from the wrongdoing people.’
`Then when you and your companions are seated perfectly well in the Ark say (praying), "All true and perfect praise belongs to Allah Who has delivered us from the wicked people."
Then, when thou art seated in the Ark and those with thee, say, "Praise belongs to God, who has delivered us from the people of the evildoers."
And when you and those with you settle on the Ark, then say: “All praise belongs to God, the One Who saved us from the wrongdoing people.”
Once you embark on the watercraft (a simple boat as explained in 54:say: “Thank you God for saving us from the unjust people.”
And when you have embarked on the Ark, you and those with you say, “Praise God, He Who has saved us from the people who do wrong.
Then, when you and those with you are settled on the ship, say, ‘Praise be to Allah who has delivered us from the unjust people.’
'But when thou art settled, thou and those with thee in the ark, say, "Praise belongs to God, who saved us from the unjust people!"
"And when you and those with you have safely boarded the ship say, ‘All praise is to Allah Who has rescued us from the unjust.’ "
Once you and those with you settle in the ark then say, “The praise is for Allah the one who saved us from the people who wrong their own souls.”
And when thou and they who shall be with thee, shall go up into the ark, say, praise be unto God, who hath delivered us from the ungodly people
"But when you are settled, you and those with you in the ark, say, "Praise belongs to Allah, Who saved us from the unjust people."
And when you and all those with you are seated in the Ark, say: 'Praise be to Allah who has saved us from the harmdoing nation.
And when thou, and they who shall be with thee, shall go up into the ark; say, 'Praise be unto God, who hath rescued us from the wicked folk.
And when you have settled — you and that who is along with you on the Ark, then say: 'Specific Praise suits Allah (Alone) Who has saved us from the nation of transgressors.
When thou and whoever is with thee art seated in the boat, then, say: All Praise belongs to God Who delivered us from the folk, the ones who are unjust.
When you have boarded the ark, along with those with you, say, “Praise to Allah who has saved us from the people who sin.”
Then when you have embarked on the ark with your companions, say: "Praise be to Allah Who has delivered us from the nation of wrongdoers,"
And then when you and those accompanying you are firmly seated in the Ark, say: "Thanks be to Allah Who has delivered us from the wrong-doing people."
Then when thou art firmly seated, thou and those with thee, in the ark, say: Praise be to Allah, Who delivered us from the unjust people
So We communicated to him, "Make the ship before Our eyes and (according to) Our communication. Then when Our commandment comes and the water gushes forth from (the reservoir in) the valley, make each pair (consisting) of two, to enter the (ship) along with your people, except him among them against whom the word has already gone forth, and do not speak to me regarding those who are unjust, they will certainly be drowned.
"And when you and those with you go on board the Ark, say, `Praise is to Allah Who delivered us from the cruel people.'"
So when you and the (people) accompanying you get settled in the Ark, then say: All praise be to Allah alone, Who has delivered us from the unjust people
So when you and those who are with you have embarked on the ship, then Say: "All praise is due to God who has saved us from the wicked people."
So when you and those who are with you have embarked on the ship, then say: "All praise is due to God who has saved us from the wicked people.
So when you and those who are with you have embarked on the ship, then say: "All praise is due to God who has saved us from the wicked people."
And if/when you sat on/tended to and who (is) with you on the ship/ships, so say: 'The praise/gratitude/thanks (is) to God who saved/rescued us from the nation the unjust/oppressive.
“And as soon as thou and those who are with thee are settled in the ark, say: ‘All praise is due to God, who has saved us from those evildoing folk!’
So, when you have leveled yourself on the ship (i.e., boarded the ship) and the ones with you, then say, 'Praise be to Allah, Who has safely delivered us from the unjust people
And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk
When all of you settle in the Ark, say, "Only God Who has saved us from the unjust people deserves all praise"
So, when you and those with you are well seated in the ship, say, ‘Praise is for Allah who saved us from the wrongdoing people.‘
Then, when you are firmly seated, you and those with you, in the ark, say: "All the praises and gratitude belong to Allâh, Who has saved us from the people who were grossly unfair and morally wrong.”
When you and those with you have embarked, say, "All praise is for Allah Who saved us from the evil nation!"
Then, when you are firmly seated along with those with you in the Ark, say: "All praise is due unto Allâh Who has saved us from the iniquitous people’.
"And when you and those in your company have embarked, you express your gratitude to Allah in words, thus:" "Our bosoms surge forth and answer thanks to Allah Who has saved us and delivered us from those wrongful of actions."
Then, once you and your followers are onboard the ship, say: ‘Praise be to Allah, Who has rescued us from the wrongdoers,’
Then when you and those with you have settled in the Ark, say, “All praise is for Allah, Who saved us from the wrongdoing people.”
Then when you and those with you have boarded the ship say: praised is Allah who rescued us from the wrongdoing people.
And when you and your followers have gone aboard, say: "Praise be to God who has delivered us from a sinful people
"Once you are settled, together with those who are with you, on the watercraft, you shall say, `Praise GOD for saving us from the evil people.'
When you and those with you are settled on the Ark, then say, 'All praise is due to God, who has delivered us from the oppressive people.'
When you and those with you are settled on the Ark, then say, ‘All praise is due to God, who has delivered us from the oppressive people.’
So, when you and those with you are settled in the Ark, so say, “The Praise for Allah, who has saved us from the oppressor kinfolk.”
And when you, and those with you, are settled on the Ark, say: 'all praise belongs to Allah Who has delivered us from the unjust people!'
When you and those who are with you are settled in the ark, say: All praise is due to God who has saved us from those wrongdoing folk.'
When you have settled in the ship along with your companions, say, "All Praise is due to Allah Who has saved us from the oppressors."
And when you are firmly seated, you and those with you, in the ark, say: All praise is due to Allah who delivered us from the unjust people
`And when thou art settled in the Ark - thou and those that are with thee - say, `All praise belongs to ALLAH who has saved us from the unjust people.
And when thou mountest the Ark, thou and those with thee, say, ‘Praise be to God, who has saved us from the wrongdoing people.
"And when you have climbed onto the Ark— You and those with you— Then say: ‘All the Praises (and thanks) be to Allah, Who has saved us from the people who do wrong.’
When you and those with you are settled in the Ark, say, “Praise be to God who has delivered us from the wrong-doing people.”
Then, when you and those with you are settled in the Ark, say, 'Praise be to God, who has saved us from the wrongdoing people.'
And when you have boarded the ship, you and those with you, then say, 'Praise to Allah who has saved us form the wrongdoing people.
And when you are settled, you and those with you in the ship, then say, "Praise be to God, the one who saved us from the unjust people."
And when thou hast embarked on the Ark - thou and those with thee,- say: "Praise be to God, Who has saved us from the people who do wrong."
And when thou hast embarked on the Ark - thou and those with thee,- say: "Praise be to Allah, Who has saved us from the people who do wrong."
وَقُل رَّبِّ أَنزِلۡنِی مُنزَلࣰا مُّبَارَكࣰا وَأَنتَ خَیۡرُ ٱلۡمُنزِلِینَ ٢٩
and say, “My Lord, let me land with Your blessing: it is You who provide the best landings”.’
And say: “My Lord! Cause me to land at a blessed landing place, for You are the best of those who bring to land (safe).”
And say thou , my Lord! cause me to land at a landing blest, and thou art the Best of these who bring to land
And say: 'O Lord, disembark me in a welcome place; You are the best of deliverers.
“And say, ‘My Rabb, settle me in a sacred location... You are the best of settlers.”
And say: "My Lord, land me in a blessed landing-place. You are the best Bringer to Land."´
And say, ‘‘My Lord! Land me with a blessed landing, for You are the best of those who bring ashore.’’ ’
"And pray: ‘My Lord, let me land in a blessed place (in peace and safety and) with blessings from You. You are the Best to cause people to land in peace and safety’."
`And say (while praying), "My Lord! enable me to make a blessed landing, for You are the Best of those who provide (people) with the fairest landing place".
And say, "'O my Lord, do Thou harbour me in a blessed harbour, for Thou art the best of harbourers."
And say: “My Lord, make me land in a blessed landing place, you are the best of those who make (people) land.””
Then pray: “My Lord, bless the land that you have decided to disembark me. You are the best in bringing to the most hospitable land to disembark in.”
And say, “O my Lord, enable me to disembark with your blessing, for You are the best to enable us to disembark.
And say, ‘My Lord, land me at a blessed landing-place, for You are the best of those who bring (people) to land.’”
'And say, "My Lord! make me to alight in a blessed alighting-place, for Thou art the best of those who cause men to alight!"
And pray, "My Lord! Cause me to alight at a blessed place – and You are the Best of all who bring to settle."
And say, “O my Lord! Let me land at a blessed place of landing and you are the best of those who give a place of landing.”
And say, O Lord, cause me to come down from this ark with a blessed descent; for thou art best able to bring me down from the same with safety
"And say, ´My Lord! Cause me to land on a blessed landing place, for you are the best of all who bring to land.´"
And say: 'Lord, let me land a blessed landing. You are the Best of harborers.
And say, 'O my Lord! disembark me with a blessed disembarking: for thou art the best to disembark."
And (also) say: 'My Nourisher-Sustainer! Cause me to disembark as a blessed landing-passenger, for You are the Best of those who arrange disembarkation.
And say: My Lord! Land Thou me with a blessed landing for Thou art Best of the landing-places.
Say, “My Lord, allow me to land at a blessed place to land. You are the best to allow the landing.”
and pray, "O my Lord! Bless my landing from this Ark, for You are the best to make my landing safe."
And say: "My Lord! Make my landing a blessed landing, for You are the Best of those Who can cause people to land in safety."
And say: My Lord, cause me to land a blessed landing and Thou art the Best of those who bring to land
Then when you are balanced on the ship, you and those with you, then say: "Praise is due only for Allah Who delivered us from the unjust people."
"And say, `My Lord! Take me to a blessed destination. And You are the One to take us to the best destination.'"
And submit: O my Lord, land me at a blessed destination, and You are the Best of all who bring to land.
And Say: "My Lord, cause me to embark upon a blessed place, for You are the best for those who embark."
Andsay: "My Lord, cause me to embark upon a blessed place, for You are the best for those who embark.
And say: "My Lord, cause me to embark upon a blessed place, for You are the best for those who embark."
And say: "My Lord, descend me a blessed place of decent, and you are best (of) the senders of the descenders (host)."
“And say: ‘O my Sustainer! Cause me to reach a destination blessed [by Thee] for Thou art the best to show man how to reach his [true] destination!’”
And say, "Lord! Cause me to descend (or: to ashore) a blessed descent, and You are The Most Charitable of hosts"
And say: My Lord! Cause me to land at a blessed landing-place, for Thou art Best of all who bring to land
Say, "Lord, grant us a blessed landing from the Ark; You are the One who provides the safest landing"
And say, ‘My Lord, make me land a blessed landing, and You are the best of those who bring (someone) to land‘
And say: "My Lord! Cause me to land (safely) at a blessed landing place, for You are the Best of those who cause to land (safely).”
Say, "Oh Lord, bring us ashore to a blessed land. You are the Best among those who lead ashore."
And say: ‘My Lord! Cause me to land at a blessed landing place. You are the Best of all who bring to land’.
And pray: "O Allah, my Creator, help me disembark compassed about by Your blessing and let the place where I make abode be a place of security, consolation and solace. You are the Ultimate Who can accommodate whom You will to the best
and say: ‘My Lord, settle me in a blessed place, for You are the best provider of a home.’”
And pray, “My Lord! Allow me a blessed landing, for You are the best accommodator.”
And say: my Lord, grant me a blessed landfall, and You are the best to grant it.
Lord, let my landing be blessed. You alone can make me land in safety."‘
"And say, `My Lord, let me disembark onto a blessed location; You are the best deliverer.' "
And say, 'My Lord, let me land at a blessed landing place, as You are the best to provide.' "
And say, ‘My Lord, let me land at a blessed landing-place, as You are the best to provide.’ ”
And say, “My Lord, descend me with a blessed descending, and you are the best of harborers.”
And say: 'My Lord! Cause me to land with a blessed landing, for You are the Best to cause to land'
And also say: 'My Lord! Let my landing be blessed. You are the best to bring us to safe landing.'
And say, "O My Sustainer! Enable me to disembark with Your blessing. You are the Best Director of destinations!"
And say: O my Lord! cause me to disembark a blessed alighting, and Thou art the best to cause to alight
And when thou dost disembark from the Ark say, My Lord, cause me to land a blessed landing, for Thou art the Best of those who bring people to land.
And say, ‘My Lord! Harbor me in a blessed harbor, for Thou art the best of harborers.
"And say: ‘O my Lord! Cause me to land (the Ark) at a blessed place for landing: Because You are the best of those to bring (us back) to land.’ "
And pray, “My Lord, make me land with a blessed landing, for You are the best to ensure a safe landing.”
And say, 'My Lord, land me with a blessed landing, as you are the best of transporters.'
And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].' "
And say, "My Lord! Make me alight in a blessed alighting-place, and you are the best of those who cause to alight."'
And say: "O my Lord! enable me to disembark with thy blessing: for Thou art the Best to enable (us) to disembark."
And say: "O my Lord! enable me to disembark with thy blessing: for Thou art the Best to enable (us) to disembark."
إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ وَإِن كُنَّا لَمُبۡتَلِینَ ٣٠
There are signs in all this: We have always put [people] to the test
Surely, in this there are indeed Verses (lessons); truly We are putting people to test.
Verily in that are signs; verily We have ever been provers
There were surely signs in this; We will surely put you to the test
Indeed, there are signs in this... Surely We will try you (so that the person may see his own capacity).
There are Signs in that. We are always putting people to the test.
There are indeed signs in this; and indeed We have been testing
Surely in that (exemplary story) are signs (manifesting the truth); and for sure We are ever trying (people)
Verily, this (account of Noah) is full of (many) signs. Surely, thus do We reveal the hidden truth (about the people and We did try the people of Noah)
Surely in that are signs, and surely We put to the test
Indeed, there are signs in that, and indeed We put (people) to test.
This (drowning of the wicked people) should serve you as an example. I always put people to the test (and Noah’s people are not the last ones as claimed in the existing Bible. See Genesis 9:11.
Indeed in this are signs, and with this do We test people
Indeed, in that are surely signs, and surely We have always been testing (mankind).
Verily, in that is a sign, and, verily, we were trying them
Indeed, surely in this are signs and indeed surely, We were examining
Truly in this surely are the signs and We were only trying them.
Verily herein were signs of our omnipotence; and We proved mankind thereby
Verily, in this is a sign, and, verily, We are ever trying them (mankind)
Surely, in that are signs, and surely We will put (nations) to the test
Verily in this were signs, and verily we made proof of man
Verily, in this (most magnificent incident in human history) are surely signs (or lessons). For sure, We are indeed those who put (people) to test and trial
Truly, in this there are signs and, truly, We had been ones who test.
Truly, in this are signs by which We test. Truly, We are testing.
There are many lessons in this story, and surely We do test people
There are great Signs in this story; and surely We do put people to test
Surely there are signs in this, and surely We are ever trying (men)
And say, "My Fosterer! make me alight a blessed alighting and You are the Best of those who cause to alight."
Surely indeed there are signs in this. And surely, We do put people on trial
Surely in this (event), there are (many) signs and We do certainly make trials
In this are signs, and We will always test
In this are signs, and We will always test.
In this are signs, and We will always test.
That in that (are) evidences/signs (E), and if We were testing (E)
In this [story], behold, there are messages indeed [for those who think]: for, verily, We always put [man] to a test
Surely in that are indeed signs, and decidedly We are (always) indeed trying (mankind)
Lo! herein verily are portents, for lo! We are ever putting (mankind) to the test
In this story there is enough evidence (of the Truth); thus do We try (mankind
Surely, there are signs in it, and We do always test (people)
Obviously, in that are signs ( of Allâh’s power & glory), and certainly We put people to the test.
In it, surely, is a sign. We are the One Who puts you through tests
Obviously, in that there are Signs (of Allâh’s power & glory), and most certainly We put (people) to the test.
These are tokens signalizing Allah's Omnipotence and Authority and We have always been testing people for their true belief and inclination
In this are signs. We have always put people to the test
Surely in this are lessons. And We ˹always˺ put ˹people˺ to the test.
In this are indeed signs, and We did test them as always.
Surely in that there were veritable signs. Thus did We put mankind to the proof
These should provide sufficient proofs for you. We will certainly put you to the test.
There are signs in all this, and We are always putting people to the test.
There are signs in all this, and We are always putting people to the test.
Surely, in that are verses. And surely, We are trialing (Our slaves).
Verily in this there are signs; and indeed We put (men) to test
Surely, in that there are signs. Indeed, We always put [people] to a test.
Behold, herein are Messages indeed, for Our Law keeps testing nations (for viability)
Most surely there are signs in this, and most surely We are ever trying (men)
Verily in this there are Signs. Surely, WE do try people
Truly in that are signs, and truly We put [mankind] to the test.
Surely, in this, there are Signs (from Us for men to understand: And so) do We try (them)
In this, there are lessons, and We are constantly testing.
Surely in that are signs. We are always testing
Indeed in that are signs, and indeed, We are ever testing [Our servants]
Indeed, in that surely are signs, and indeed, We are surely testing.
Verily in this there are Signs (for men to understand); (thus) do We try (men)
Verily in this there are Signs (for men to understand); (thus) do We try (men)
ثُمَّ أَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِینَ ٣١
Then We raised another generation after them
Then after them, We created another generation (people of Ad).
Then, after them We brought forth anot her generation
After them We raised a new generation
Then, We created a new generation after them.
Then We raised up another generation after them
Then after them We brought forth another generation
Then, after them, We brought forth another generation
Then We raised another generation after them
Thereafter, after them, We produced another generation
Then We gave rise to another generation after them (people of Aad).
Later, I raised to power a generation of their descendents (The people of Ad: Al Aaraf, 69.
Then We produced after them another generation
Then after them We brought forth another generation,
Then we raised up after them another generation
Then after them, We created another generation
Then after them We raised another generation.
Afterwards We raised up another generation after them
Then We raised up after them another generation
Then We produced after them another generatio
We then raised up other generations after them
Then We raised after them a generation composed of another people
Again, We caused to grow another generation after them.
Afterward, We raised another generation.
Then We raised after them a new generation (the people of ‘Ad)
Then, after them, We brought forth another generation
Then We raised after them another generation
There are certainly signs in that, and We are ever testing (people).
Then We raised up after them another generation
Then We raised after them another community
Then We raised after them a different generation
Then We raised after them a different generation
Then We raised after them a different generation.
Then We originated/developed from after them people of one era/generation/century, others
AND AFTER those [people of old] We gave rise to new generations
Thereafter even after them, We brought into being another generation
Then, after them, We brought forth another generation
We brought another generation into existence after the people of Noah
Then after them We created another generation
Then, after them, We brought into being another generation,
After them, We raised another nation
Then, after them, We brought into being another generation,
Thereafter, We brought about another generation, the Adite
We raised another generation after them,
Then We raised another generation after them,
Then We raised another generation after them.
Then We raised a new generation
Subsequently, we established another generation after them.
Then, after those people, We raised up a new generation.
Then, after those people, We raised up a new generation.
Then, after them, We instituted another generation.
Then, after them, We produced another generation
Then after these people We raised a new generation.
(And after those people of old) We gave rise to new generations
Then We raised up after them another generation
Then WE raised after them another generation
Then after them We brought into being another generation
Then, We raised after them another generation
Then, after them, We established another generation.
Then, after them, We established another generation
Then We produced after them a generation of others
Then We raised up after them another generation;
Then We raised after them another generation
Then We raised after them another generation
فَأَرۡسَلۡنَا فِیهِمۡ رَسُولࣰا مِّنۡهُمۡ أَنِ ٱعۡبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَیۡرُهُۥۤۚ أَفَلَا تَتَّقُونَ ٣٢
and sent one of their own as a messenger: ‘Serve God, for He is your only god. Will you not heed Him?’
And We sent to them a Messenger from among them (saying): “You worship Allah! You have no other one worthy of worship but Him. Will you not then be afraid?”
Then We sent amongst them an apostle from amongst themselves, saying: worship Allah, for you there is no god but he; will ye then not fear Him
Then We sent to them an apostle from among them (who said): "Worship God, for you have no other god but He. Will you not take heed and fear God?"
We disclosed a Rasul from among them, who said, “Serve Allah... You have no god besides Him... Do you still not fear (the results of your deeds) and protect yourselves?”
and sent a Messenger to them from themselves: ´Worship Allah. You have no god other than Him! So will you not have taqwa?´
and We sent them an apostle from among themselves, saying, ‘Worship Allah! You have no other god besides Him. Will you not then be wary [of Him]?’
In time, We sent among them a Messenger from among themselves (with the message): "Worship God alone; you have no deity other than Him. Will you not, then, keep from disobedience to Him in reverence for Him and piety?"
And We sent to them a Messenger from among themselves, (who said,) `Worship Allah. You have no god other than He. Will you not then guard against evil (deeds)?
and We sent amongst them a Messenger of themselves, saying, 'Serve God! You have no god other than He. Will you not be godfearing?
And We sent them a messenger (Hud) from among themselves (saying:) “Serve God, you have no god other than Him, will you not be cautious (of God)?”
I appointed someone of their own people as My Messenger to them saying: “You do not have any other Lord but God; therefore, obey Him. Are you not afraid of Him (doing what you are doing?)”
And We sent to them a messenger from among themselves saying, “Worship God, you have no other god but Him. Will you not fear Him?
and We sent among them a messenger from themselves: “Worship Allah; youpl have no god other than Him; will you not be mindful (of God)?”
and we sent amongst them a prophet of themselves (saying), 'Serve God, ye have no god but He; will ye then not fear?
So We sent among them a Noble Messenger from among them (saying), "Worship Allah, you do not have any other God except Him; so do you not fear?"
And We sent among them a messenger from them [and he said] that, “Worship Allah, you have no other deity beside Him. Will you then not revere [Him]?”
and We sent unto them an apostle from among them, who said, worship God: Ye have no God besides Him; will ye not therefore fear his vengeance
And We sent amongst them a messenger of their own (or from among them), saying, "Serve Allah, you have no God but He; will you then not fear (evil)?"
and We sent to them a Messenger from themselves, saying: 'Worship Allah, for you have no god except He. Will you not be cautious?
And we sent among them an apostle from out themselves, with, "Worship ye God! ye have no other God than He: will ye not therefore fear Him?"
Then We sent amongst them a Messenger from among themselves (who said): “Pay obedience to Allah. (There is) not for you out of an ilah (god) other than Him. Will you then not pay obedience (to Him Alone)?”
We sent a Messenger to them from among them saying that: Worship God! You have no god other than Him. Will you, then, not be Godfearing?
We sent to them a messenger from among themselves. “Worship Allah. You have no god except Him. Will you not fear?”
and sent to them a Messenger (Hud) from among themselves, who said to them: "Worship Allah! You have no other god except Him. Will you not fear Him for committing shirk?"
and We sent among them a Messenger from among themselves, saying: "Serve Allah; you have no god other than He. Do you have no fear?"
So We sent among them a messenger from among them, saying: Serve Allah -- you have no God other than Him. Will you not guard against evil
Then after them We produced another generation,
And We sent to them a Messenger from among them to tell them, "Worship Allah! You have no god other than Him. Will you not then take heed?"
So We sent amongst them (also) a Messenger from amongst themselves: ‘Worship Allah. There is no God for you other than He. So do you not fear?
So We sent a messenger to them from amongst them: "Serve God, you have no other god besides Him. Will you not take heed"
So We sent a messenger to them from among them: "Serve God, you have no other god besides Him. Will you not take heed?
So We sent a messenger to them from among them: "Serve God, you have no other god besides Him. Will you not take heed?"
So We sent in (between) them a messenger from them: "That worship God, (there is) no God for you from other than Him, so do you not fear and obey?"
and [every time] We sent unto them an apostle from among themselves, [he told them:] “Worship God [alone]: you have no deity other than Him. Will you not, then, become conscious of Him?”
So We sent among them a Messenger of themselves, (saying), "Worship Allah! In no way do you have any other god than He. Will you not then have piety?"
And we sent among them a messenger of their own, saying: Serve Allah, Ye have no other Allah save Him. Will ye not ward off (evil)
We sent to them a Messenger from among their own people who told them, "Worship God; He is your only Lord. Will you then not have fear of Him?"
and sent among them a messenger from themselves (to convey the message): .Worship Allah; you have no god whatsoever other than Him. So do you not fear Allah?
We sent to them a ‘Messenger’ from among themselves (saying): "Worship (& venerate) Allâh! You have no other deity but Him. Will not then act piously toward your Lord ?”
We raised, from amongst their own, a messenger who said, "Worship Allah! You have no god besides Him! Why do you not fear Him?"
We sent to them a Messenger from their own race - saying: "Do worship Allâh! You have no other god beside Him. Will you not then act piously?”
And We sent to them a Messenger whom We chose from among them to convey to them Our divine message. He said to them: "Worship Allah with appropriate acts and rites, you have no Ilah other than Him. Will you not then entertain the profound reverence dutiful to Him!"
and sent a messenger from themselves, who said: “Worship Allah; you have no other god beside Him. Will you not be mindful of Him?”
and sent to them a messenger from among themselves, ˹declaring,˺ “Worship Allah ˹alone˺. You have no god other than Him. Will you not then fear ˹Him˺?”
And We sent amongst them a messenger of their own: serve Allah, you have no god other than Him, do you not beware (of Him)?
and sent forth to them an apostle of their own. ‘Serve God,‘ he said, ‘for you have no god but Him. Will you not take heed?‘
We sent to them a messenger from among them, saying, "You shall worship GOD. You have no other god beside Him. Would you not be righteous?"
And We sent them a messenger from among them, [saying], "Worship God for you have no god before Him. Will you not, then, be aware of Him?"
And We sent them a messenger from among them, [saying], “Worship God for you have no god before Him. Will you not, then, be aware of Him?”
So, We sent within them a messenger among themselves: “That you worship Allah. You have no God other than Him. So, will you not be showing piety?”
And We sent among them a messenger from among themselves (saying): 'Worship Allah. You have no other god besides Him. Will you not keep from evil?'
And We sent forth to them a messenger from among themselves, and he said: 'My people! Worship God alone, for you have no deity other than Him. Will you not be God-fearing?'
And always We sent to them a Messenger of their own. (Without exception each of these Messengers said), "Serve Allah. You have no god other than Him. Will you not then be mindful of Him and walk aright?"
So We sent among them a messenger from among them, saying: Serve Allah, you have no god other than Him; will you not then guard (against evil)
And WE sent among them a Messenger from among themselves with the Message, `Serve ALLAH, you have no god other than HIM. Will you not then make HIM your shield against all calamities
And We sent among them a messenger from among themselves, [saying], “Worship God! You have no god other than Him. Will you not be reverent?
And We sent to them a messenger from among themselves, (saying). "Worship Allah! You have no god except Him. Then will you not fear (Him)?"
We sent a messenger from among them, proclaiming, “Worship God; you have no deity other than Him. Won’t you protect yourselves?”
And We sent among them a messenger from themselves: 'Serve God. You have no god other than Him. Will you not be cautious?'
And We sent among them a messenger from themselves, [saying], "Worship Allah ; you have no deity other than Him; then will you not fear Him?"
And We sent amongst them a messenger from them saying, 'Serve God, you have no god other than He; will you then not fear?'
And We sent to them an apostle from among themselves, (saying), "Worship God! ye have no other god but Him. Will ye not fear (Him)?"
And We sent to them a messenger from among themselves, (saying), "Worship Allah! ye have no other god but Him. Will ye not fear (Him)?"
3
Prophets after Noah
وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِهِ ٱلَّذِینَ كَفَرُوا۟ وَكَذَّبُوا۟ بِلِقَاۤءِ ٱلۡءَاخِرَةِ وَأَتۡرَفۡنَـٰهُمۡ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا مَا هَـٰذَاۤ إِلَّا بَشَرࣱ مِّثۡلُكُمۡ یَأۡكُلُ مِمَّا تَأۡكُلُونَ مِنۡهُ وَیَشۡرَبُ مِمَّا تَشۡرَبُونَ ٣٣
But the leading disbelievers among his people, who denied the Meeting in the Hereafter, to whom We had granted ease and plenty in this life, said, ‘He is just a mortal like you- he eats what you eat and drinks what you drink
The chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and whom We had given them luxuries and comforts of this worldly life, said: “This is not but a human being like you, he eats of that which you eat, and he drinks of what you drink.
And said the chiefs of those who disbelieved among his people and belied the meeting of the Hereafter and whom We had luxuriated in the life of the World: this is no other than a human being like unto you: he eateth of that whereof ye eat, and he drinketh of that which ye drink
The chiefs of the people who did not believe and denied the life to come, though We had given them good things of this life to enjoy, (said): "He is only a mortal like you. He eats as you do, and drinks as you drink
The conservative leaders among his people who denied the knowledge of the reality and the eternal life to come, and on whom We had bestowed the comforts and opportunities of the worldly life, said, “He is no more than a mortal like yourselves... He eats what you eat and drinks what you drink.”
The ruling circle of his people — those who were kafir and denied the encounter of the Next World and whom We had given opulence in this world — said, ´This is nothing but a human being like yourselves. who eats what you eat and drinks what you drink.
Said the elite of his people, who were faithless and who denied the encounter of the Hereafter and whom We had given affluence in the life of the world: ‘This is just a human being like you: he eats what you eat, and drinks what you drink
The leading ones from among his people – who disbelieved, and denied the meeting of the Hereafter, and to whom We granted ease and comfort in the life of this world – said: "This is but a mortal like you, eating of what you eat of, and drinking of what you drink of
And the chiefs of his people who disbelieved and cried lies to the meeting (with the Lord) in the Hereafter, and whom We had given ease and comfort in the present life, said, `He is but a human being like yourselves. He eats of (the food) which you eat and drinks of (the drinks) which you drink
Said the Council of the unbelievers of his people, who cried lies to the encounter of the world to come, and to whom We had given ease in the present' life, 'This is naught but a mortal like yourselves, who eats of what you eat and drinks of what you drink
And the leaders of his people, those who disbelieved and denied the meeting of the Hereafter and We made them comfortable in this world’s life said: “This is only a human being like you, he eats from what you eat from it and he drinks from what you drink,
A disbeliever leader of them who had rejected the Hereafter (in spite of having received a good portion in this world) said: “This guy is a human being like yourselves. He eats the same thing that you eat and drinks the same thing that you drink!”
And the leaders of his people who disbelieved and denied the meeting in the hereafter, and he on whom We had bestowed the good things in the life of the present said, “He is no more than human like you. He eats of what you eat, and drinks of what you drink
And said the chiefs of his people who denied and disbelieved in the meeting of the Hereafter, and whom We had indulged in the Earlier Life, “This is nothing but a human being like youpl, who eats what you eat and drinks what you drink.
Said the chiefs of his people who misbelieved, and called the meeting of the last day a lie, and to whom we gave enjoyment in the life of this world, 'This is only a mortal like yourselves, who eats of what ye eat
And said the leaders of his people, who disbelieved and denied the confronting of the Hereafter - and We had given them comfort in the worldly life – that, "He is nothing but a human like you, he eats from what you eat and drinks from what you drink."
And the chieftains from his people who disbelieved and belied the meeting of the hereafter and whom We had made affluent in the life of this world said, “He is no more than a human like you. He eats of that which you eat and he drinks of that which you drink.
And the chiefs of his people, who believed not, and who denied the meeting of the life to come, and on whom We had bestowed affluence in this present life, said, this is not other than a man, as ye are; he eateth of that whereof ye eat, and he drinketh of that whereof ye drink
Said the chiefs of the people who disbelieved, and denied the meeting in the Hereafter, and to whom We gave enjoyment in the life of this world, "This is only a mortal like yourselves, who eats of what you eat, and drinks of what you drink
The unbelieving assembly of his nation, who belied the encounter of the Everlasting Life, and on whom We had bestowed ease in this life, said: 'This is but a human like yourselves; he eats of what you eat and drinks of what you drink
And the chiefs of His people who believed not, and who deemed the meeting with us in the life to come to be a lie, and whom we had richly supplied in this present life, said, "This is but a man like yourselves; he eateth of what ye eat, And he drinketh of what ye drink
And said the leaders out of his nation who had disbelieved and denied the Meeting in the Hereafter and We had provided them luxuries in comforts in the worldly life: “He is not but a human like you people. He eats of that you eat thereof and he drinks of what you drink
And said the Council of his folk to those who were ungrateful and denied the meeting in the world to come, and to whom We gave ease in this present life: This is nothing but a mortal like you. He eats of what you eat and he drinks of what you drink.
The leaders of his people did not believe, and they denied the meeting in the hereafter. We had bestowed on them good things of this life. They said, “He is no more than a man like you. He eats like you eat. He drinks like you drink.
But the chiefs of his people - who disbelieved the message and denied the life in the hereafter, - on whom We had bestowed affluence in this worldly life, said: "This person is but a human like you; he eats of what you eat and drinks of what you drink
The notables among his people who had refused to believe and who denied the meeting of the Hereafter, and those whom We had endowed with ease and comfort in this life, cried out: "This is no other than a mortal like yourselves who eats what you eat and drinks what you drink
And the chiefs of His people who disbelieved and called the meeting of the Hereafter a lie, and whom We had given plenty to enjoy in this world’s life, said: This is only a mortal like you, eating of that whereof you eat and drinking of what you drink
then We sent among them a messenger from among themselves (saying), "Serve Allah, there is no god for you other than Him. Will you not then guard (against the evil of worshipping others)?"
And the leaders of those among his people who suppressed the Truth and considered the appointment in the hereafter a lie, and to whom We had afforded ease and comfort in the life this world, said, "This is none but a man like you! He eats of what you eat from and drinks of what you drink."
And thus proclaimed the chiefs (and the lords) of his people (too) who disbelieved and rejected the meeting of the Hereafter and whom We had (also) given prosperity (on account of abundant wealth) in the worldly life: ‘He is only a human being like you. He eats what you eat and drinks what you drink
And the leaders from amongst his people who rejected and denied the meeting of the Hereafter; and We indulged them in this worldly life; said: "What is this but a human like you He eats from what you eat and he drinks from what you drink."
Andthe leaders from among his people who rejected and denied the meeting of the Hereafter; and We indulged them in this worldly life; said: "What is this but a human being like you? He eats from what you eat and he drinks from what you drink.
And the leaders from among his people who rejected and denied the meeting of the Hereafter; and We indulged them in this worldly life; said: "What is this but a mortal like you? He eats from what you eat and he drinks from what you drink."
And the assembly/nobles from his nation those who disbelieved and denied/falsified with meeting the end (other life), and We blessed/luxuriated them in the life the present/worldly life said: "That is not except a human equal to you , he eats from what you eat from it, and he drinks from what you drink."
And [every time] the great ones among his people, who refused to acknowledge the truth and gave the lie to the announcement of a life to come - [simply] because We had granted them ease and plenty in [their] worldly life, and they had become corrupted by it [every time] they would say: “This [man] is nothing hut a mortal like yourselves, eating of what you eat, and drinking of what you drink
And said the chiefs of his people, who disbelieved and cried lies to the meeting of the Hereafter, and whom We had caused to live in luxury in the present life, (Literally: the lowly life, i.e., the life of this word) "In no way is this anything except a mortal like yourselves; he eats of whatever you eat and drinks of whatever you drink
And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink
A group of his people who disbelieved him and had called the Day of Judgment a lie and whom We had made prosperous in this life, said, "He is a mere mortal like you. He eats and drinks as you do
Then said the chiefs of his nation who were disbelievers and who denied facing the Hereafter and whom We made affluent in the worldly life, .This (man) is nothing but a human being. He eats from what you eat from, and drinks from what you drink
But the chiefs of his people, who excessively indulge in disbelief (in Allâh) and deny the Meeting (with their Lord) in the ‘Hereafter’. And on whom We had bestowed great comfort and extravagant living in this ‘worldly life’, said: “He is naught but a mortal like yourselves. He eats of that which you eat and drinks of what you drink.
The elders and the leaders of his disbelieving nation who denied the (scheduled) meeting of the afterlife _ and whom We had granted luxuries in this life _ said, "He is only a man like you. He eats and drinks the same as you do!"
But the chiefs of his people who refuse to Yield to the Truth and deny the Meeting (with their Lord) in the Hereafter, and on whom We had bestowed great comfort and extravagant living in this worldly life, said: “He is no more than a mortal like yourselves. He eats of what you eat and drinks of what you drink.
The leaders among his people who denied Allah and rejected the idea of having audience of Him in Day of Judgement said: " But he is only a human like yourselves. He eats the same food you eat and drinks of what you drink." thereby denying what We bestowed on them of what ministered to their enjoyment and content in life
The leaders of disbelievers from his community who denied meeting Allah in the Hereafter, and those We lavished with luxuries in this worldly life, said, “He’s only a human like yourselves; he eats what you eat and drinks what you drink.
But the chiefs of his people—who disbelieved, denied the meeting ˹with Allah˺ in the Hereafter, and were spoiled by the worldly luxuries We had provided for them—said ˹to the masses˺, “This is only a human like you. He eats what you eat, and drinks what you drink.
And the leaders of his people who rejected (the truth) and denied the meeting of the hereafter and whom We had made comfortable in this life said: this is only a human like you who eats of what you eat and drinks of what you drink.
But the unbelieving elders of his people, who denied the life to come and on whom We had lavished the good things of this life, said: ‘This man is but a mortal like yourselves, nourished by the same food and drink
The leaders among his people who disbelieved and rejected the idea of the Hereafter - although we provided for them generously in this life - said, "This is no more than a human being like you. He eats from what you eat, and drinks as you drink.
But the leaders among his people, who denied the truth and denied the encounter with the Hereafter, and to whom We had given ease and plenty in this worldly, life said, "This is only a man like you, who eats what you eat and drinks what you drink
But the leaders among his people, who denied the truth and denied the encounter with the Hereafter, and to whom We had given ease and plenty in this worldly, life said, “This is only a man like you, who eats what you eat and drinks what you drink
And the chieftains of his kinfolk, those who disbelieved and falsified with the meeting of the Hereafter, and We had luxury them in the Dunya life, said, “This is none except a humankind like you; is eating from what you are eating, and he is drinking from what you are drinking.
The chiefs of his people, who disbelieved and denied the meeting of the Hereafter, and whom We had given affluence in the life of the world, (said): �This is nothing but a mortal like you, he eats of what you eat from and drinks of what you drink.�
The unbelieving elders of his people, who denied the life to come and to whom We granted ease and plenty in this worldly life, said: 'This man is but a mortal like yourselves, eating of what you eat and drinking of what you drink.
(And invariably) it was their leaders who refused to acknowledge the Truth and denied the Meeting in the Hereafter. Simply because We had granted them ease and plenty in their worldly life. Every time such people would say, "This is only a man like you who eats what you eat and drinks as you drink
And the chiefs of his people who disbelieved and called the meeting of the hereafter a lie, and whom We had given plenty to enjoy in this world's life, said: This is nothing but a mortal like yourselves, eating of what you eat from and drinking of what you drink
And the chiefs of his people, who disbelieved and denied the meeting of the Hereafter with their Lord and whom WE had afforded ease and comfort in this life, said, `This is but a mortal like yourselves. He eats of that which you eat, and drinks of that which you drink
And the notables of his people who disbelieved and denied the meeting of the Hereafter, and unto whom We had given luxury in the life of this world, said, “This is but a human being like you, eating of what you eat, and drinking from what you drink
And the leaders of his people, who disbelieved and denied the meeting in the Hereafter, and to whom We had granted the good things of this life, said: "He is no more than a man like yourselves: He eats from that of which you eat, and drinks from what you drink
The leaders of his people who disbelieved and denied the meeting in the Hereafter, and We had given them affluence in the worldly life, countered, “This is merely a man like you, who eats what you eat and drinks what you drink.
But the dignitaries of his people, those who disbelieved and denied the meeting of the Hereafter, and We had indulged them in the present life, said, 'This is nothing but a human like you; he eats what you eat, and he drinks what you drink
And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink
And the chiefs of his people who disbelieved and called the meeting of the hereafter a lie, and to whom We gave enjoyment of a life of affluence in the worldly life said, 'This is not except a mortal like you, he eats of what you eat and drinks of what you drink.
And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of wha t ye drink
And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink
وَلَىِٕنۡ أَطَعۡتُم بَشَرࣰا مِّثۡلَكُمۡ إِنَّكُمۡ إِذࣰا لَّخَـٰسِرُونَ ٣٤
and you will really be losers if you obey a mortal like yourselves
If you obey a human being like yourself, then surely, you will be losers.
And were ye to obey a human being like you, ye are forthwith to be losers
So if you follow a man like yourself you will certainly be doomed
“Indeed, if you follow a mortal like yourselves, you will definitely become of the losers.”
If you were to obey a human being like yourselves, you would, in that case, definitely be the losers.
If you obey a human being like yourselves, you will indeed be losers
"If you obey a mortal like yourselves, then you will surely be the losers
`And, surely, if you obey a human being like yourselves you will then be the losers indeed
If you obey a mortal like yourselves, then you will be losers
and if you obey a human being like yourselves, then you are certainly losers.
“If you obey a human being like yourselves, you will be nothing but a bunch of the losers.”
“If you follow a human being like yourselves behold, it is certain you will be lost
And if you obey a human being like yourselves, then you are bound to lose.
and drinks of what ye drink; and if ye obey a mortal like yourselves, verily, ye will then be surely losers
"If you were to obey a human like yourselves, then surely you are losers!"
And if you obey a human like yourselves, truly then you are ones who are going to be in loss.
And if ye obey a man like unto your selves, ye will surely be sufferers
"If you obey a mortal like yourselves, verily, you will then be surely losers
If you obey a mortal like yourselves, you shall be lost
And if ye obey a man like yourselves, then ye will surely be undone
And if you obeyed a human being like yourselves then surely, you indeed would be losers
And if you obeyed a mortal like yourselves, truly, then, you are ones who are losers.
If you obey a man like yourselves, you will certainly be lost.
If you obey a human like yourselves, you shall indeed be lost
If you were to obey a human being like yourselves, you will certainly be losers
And if you obey a mortal like yourselves, then surely you are losers
And the leaders of his people who did not believe and denied the meeting of the hereafter and whom We had made to enjoy in the life of the world said, “This is no more than a man like yourselves, he eats from that from which you eat and he drinks from that which you drink.
"And if you obey but a man like you, then surely you are doomed."
And if you obey a human being like yourselves, then you shall be the sure losers
"And if you obey a human like you, then you will indeed be losers."
"And if you obey a human being like you, then you will indeed be losers.
And if you obey a mortal like you, then you will indeed be losers.
And if (E) you obeyed a human equal to you , that you are then losers (E)
and, indeed, if you pay heed to a mortal like yourselves, you will surely be the losers
And indeed in case you obey a mortal like yourselves, lo, surely you will indeed be the losers
If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers
If you follow a mortal like yourselves you will certainly be lost
If you obey a human like yourselves, then you will be absolute losers
If it should happen that you obey a mortal like yourselves, then you would definitely be in the grip of perdition.
"And, you will of course be the losers if you follow a man like yourself."
And If it happens that you yield (to the whims of) a mortal like yourselves, then you will definitely be in the grip of perdition.
"And", they added, "should you follow a man like yourselves your hopes shall be doomed to disappointment and you will he great losers."
If you were to obey a human like yourselves, you would be losers.
And if you ˹ever˺ obey a human like yourselves, then you would certainly be losers.
And if you were to obey a human like you, you would be losers.
If you obey a mortal like yourselves, you shall indeed be lost.
"If you obey a human being like you, then you are really losers.
and, if you should obey a human being like yourselves, you would then fail.
and, if you should obey a human being like yourselves, you would then fail.
And if you obey a humankind like you, you would then be losers.
And if you obey a mortal like yourselves, verily then you will be losers
Indeed, if you pay heed to a mortal like yourselves, you will certainly be the losers.
And indeed, if you obey a mortal like yourselves, you will surely be the losers
And if you obey a mortal like yourselves, then most surely you will be losers
`And if you obey a mortal like yourselves, you will then be surely losers
So if you obey a human being like yourselves, then surely you will be losers
"If you obey a man like yourselves, then verily it is certain that you will be lost
If you obey a man like yourselves, you will surely be at a loss.
If you obey a human being like yourselves, then you will be losers
And if you should obey a man like yourselves, indeed, you would then be losers
And surely if you obey a mortal like you, indeed, you will then surely be losers.
"If ye obey a man like yourselves, behold, it is certain ye will be lost
"If ye obey a man like yourselves, behold, it is certain ye will be lost
أَیَعِدُكُمۡ أَنَّكُمۡ إِذَا مِتُّمۡ وَكُنتُمۡ تُرَابࣰا وَعِظَـٰمًا أَنَّكُم مُّخۡرَجُونَ ٣٥
How can he promise you that after you die and become dust and bones you will be brought out alive
Does he promise you that when you will die and become dust and bones; you shall come out alive (resurrected)?
Promiseth he unto you that ye, when ye have died and have become dust and bones, ye are to be brought forth
Does he give you a promise that when you are dead and turned to dust and bones, you will be raised to life again
“Does he (the Rasul) promise you that when you die, and become dust and bones, that you will definitely be brought forth (to a new dimension)?”
Does he promise you that when you have died and become dust and bones you will be brought forth again?
Does he promise you that when you have died and become dust and bones you will indeed be raised [from the dead]
"Does he promise you that, after you have died and become mere dust and bones, you will be brought forth (to a new life)
`Does he promise you that when you are dead and reduced to dust and bones you shall be brought forth (alive again from the graves
What, does he promise you that when you are dead, and become dust and bones, you shall be brought forth
Does he promise you that when you die and you become dust and bones, that you are brought out (and resurrected)?
“Does he really mean that after dying and turning into dust and bones, you will come back intact?”
“Does he promise that when you die and become dust and bones, you will be brought out
Does he promise youpl that when you have died and have become dust and bones you will be brought out?
Does he promise you that when ye are dead, and have become dust and bones, that then ye will be brought forth
"Does he promise you that when you die and turn into dust and bones, you will be raised again?"
Does he promise you that when you had died and you became dust and bones, you indeed are going to be brought forth?
Doth he threaten you that after ye shall be dead, and shall become dust and bones, ye shall be brought forth alive from your graves
"Does he promise you that when you are dead, and have become dust and bones, that then you will be brought forth
What, does he promise you that when you are dead and turned to dust and bones, you will be brought forth
What! doth he foretell you, that after ye shall be dead and become dust and bones, ye shall be brought forth
Does he promise you that when you have died and have become dust and bones — that you be those who have been resurrected
Promises He that when you died and had been earth dust and bones, that you will be ones who are brought out?
Does he promise that, when you die and become dust and bones, you will be resurrected?
What! Does he claim that when you are dead and turned into dust and bones, you will be brought to life out of your graves
Does he promise you that when you are dead and are reduced to dust and bones, you will be brought forth to life
Does he promise you that, when you are dead and become dust and bones, you will then be brought forth
And if you obey a man like yourselves, then you will certainly be of the losers.
"Does he promise you that when you are dead and become dust and bones you shall then be brought out alive!?"
Does he promise you that, when you die and become dust and (decomposed) bones, you will be brought forth (alive again)
"Does he promise you that if you die and become dust and bones that you will be brought out"
"Does he promise you that if you die and become dust and bones that you will be brought out?
Does he promise you that if you die and become dust and bones that you will be brought out?
Does he promise you, that you are if you died and you were dust/earth and bones, that you are being brought out
Does he promise you that, after you have died and become [mere] dust and bones, you shall be brought forth [to a new life]
Does he promise you that when you die and are dust and bones, you will be brought out (of the graves)
Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth
Does he promise you that after you die and become dust and bones you will be brought back to life again
Does he promise you that, when you die and are turned into dust and bones, you are to be brought forth
What! Does he promise you that when you are dead, and become dust and bones, you will be brought back to life again?
"Does he assert that after you die and become dust and bones you will rise (and live) again?"
What! Does he promise you that when you are dead and become dust and bones, you will be brought back to life again?
"Does he promise you", they said, "that after you have died and been reduced to dust and degenerate bones, you will be resurrected and restored to life!"
“Does he promise that, when you die and turn to dust and bones, you will be brought out of your graves?
Does he promise you that once you are dead and reduced to dust and bones, you will be brought forth ˹alive˺?
Does he promise you that when you die and are dust and bones, you will be brought out again?
Does he promise you, when you are dead and turned to dust and bones, you will be raised to life
"Does he promise you that, after you die and turn into dust and bones, you will come out again?
Does he promise you that when you have died and become dust and bones that you will be brought forth [to a new life]?
Does he promise you that when you have died and become dust and bones that you will be brought forth [to a new life]?
Does he promise you that when you have died and become dust and bones, that you will be brought forth?
Does he promise you that when you are dead and have become dust and bones, you will indeed be raised (from the dead)
Does he promise you that, after you have died and become dust and bones, you shall be brought forth to life?
Does he promise you that, after you die and become dust and bones, you shall be brought forth again
What! does he threaten you that when you are dead and become dust and bones that you shall then be brought forth
`Does he promise you that when you are dead and have become dust and bones, you will be brought forth again
Does he promise you that when you are dead and are dust and bones, you shall indeed be brought forth
"Does he promise you that when you die and become dust and bones, you will be brought up (again)
Does he promise you that, when you die and become dust and bones, you will be resurrected?
Does he promise you that when you have died and become dust and bones, you will be brought out
Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]
Does he promise you that when you are dead, and have become dust and bones, that you will be brought forth?
"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)
"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)
۞ هَیۡهَاتَ هَیۡهَاتَ لِمَا تُوعَدُونَ ٣٦
What you are promised is very farfetched
Far, very far is that which you are promised.
Away! away with that wherewith ye are promised
How far-fetched what you are promised
“Alas, alas... Far-fetched is such a thing!”
What you have been promised is sheer nonsense!
Far-fetched, far-fetched is what you are promised
"Far-fetched, utterly far-fetched, is what you are promised
`How very far and away (from truth and understanding) is that which you are promised
Away, away with that you are promised
What you are promised is far, far (from the truth),
“Come on, come on, what kind of nonsense is this?”
“Far, very far is that which you are promised
Farfetched, farfetched is what you are promised.
'Away, away with what ye are threatened,
"How remote, (really) how remote is the promise you are given!"
Far and far is that what you are promised.
Away, away with that ye are threatened with
"Be gone, be gone, with that which you are promised (or it is far-fetched)
After, after with that which you are promised
Away, away with his predictions
Far, far (from truth is) that which you are promised
Begone! Begone with what you are promised!
Farfetched! Farfetched is what you are promised!
Impossible! Just impossible is that with which you are being threatened with
Far-fetched, utterly far-fetched is what you are being promised
Far, very far, is that which you are promised
Does he promise you, that when you are dead and you become (part of the) soil and bones, that you will be brought out (alive again)?
"What you are promised of is utterly nonsense."
Far (from understanding), far (off from likelihood) are the things you are being promised
"Far fetched is what you are being promised."
"Far fetched is what you are being promised.
Far fetched is what you are being promised.
How far/how impossible ? How far/how impossible to what you are being promised
Far-fetched, far-fetched indeed is what you are promised
Away, away with whatever you are promised
Begone, begone, with that which ye are promised
Such a promise will never come true
Far too improbable is what you are being promised
(It is) far impossible, far impossible, that which you are promised!
"What you are being promised is quite far fetched! Quite remote!"
(It is) far impossible, far impossible, that which you are promised!
"How inconceivable and how far from the truth is that you are promised!"
What you are promised is utter nonsense!
Impossible, simply impossible is what you are promised!
Most shocking is what you are promised.
A foolish promise, indeed
"Impossible, impossible indeed is what is promised to you.
What You have been promised is sheer nonsense.
What You have been promised is sheer nonsense.
Farfetched, farfetched is what you have been promised.
Far, very far is what you are promised
Improbable, improbable indeed is what you are promised!
Impossible, impossible indeed, is what you are promised
Far, far is that which you are threatened with
`Far, very far from truth is that which you are promised
Far-fetched, far-fetched is that which you are promised
"Far, very far is that which you are promised
Far-fetched, far-fetched is what you’re promised.
Farfetched, farfetched is what you are promised
How far, how far, is that which you are promised
Away, away with what you are promised,
"Far, very far is that which ye are promised
"Far, very far is that which ye are promised
إِنۡ هِیَ إِلَّا حَیَاتُنَا ٱلدُّنۡیَا نَمُوتُ وَنَحۡیَا وَمَا نَحۡنُ بِمَبۡعُوثِینَ ٣٧
There is only the life of this world: we die, we live, but we will never be resurrected
It is not but our life of this world! We die and we live! And we will not be resurrected!
There is nought but our life of the world; we die and we live, and we are not going to be raised Up
There is only the life of this world: We die and we live: there is no rising from the dead for us
“It (life) comprises only of the worldly life! Our death and life is here! Living with a new form after death cannot be!”
What is there but our life in this world? We die and we live and we will not be raised again.
There is nothing but the life of this world: we live and we die, and we shall not be resurrected
"There is no life beyond our present, worldly life. Some of us die (while others are born,) and so life continues; and we are not raised from the dead
`There is no life beyond our present life. (It is here) we die and (here) we live, and we shall not at all be raised up (to life again, so that there awaits us no Resurrection)
There is nothing but our present life; we die, and we live, and we shall not be raised up
there is nothing except our life of this world, we die and we live (and world goes on), and we will not be raised.
“You only live once and then die. You will not be resurrected.”
“There is nothing but our life in the present. We die and we live, but we will never be raised up again
There is nothing but our Earlier Life we die and we live, and we will never be raised.
there is only our life in the world! We die and we live, and we shall not be raised
"There is nothing except our life of this world, we die and we live, and we are not to be raised."
It is but our life of this world. We die and we live and we are not going to be resurrected.
There is no other life besides our present life: We die, and we live; and we shall not be raised again
"There is only our life in this world. We die and we live, and we shall not be raised again
There is nothing but our present life; we die, and we live, and we shall not be resurrected
There is no life beyond our present life; we die, and we live, and we shall not be quickened again
It is not but our immediate life (which is the reality). We die (in this world) as well as we live (in this world), and we are not to be those who have been resurrected
There is nothing but this present life. We die and we live and we shall not be ones who are raised up.
There is nothing but the life of this world. We die and we live, but we will never be resurrected.
There is no other life but our life of this world: we live here and die here, and shall never be raised to life again
There is no other life than the life of the world. We shall live here and here shall we die; and we are not going to be raised again
There is naught but our life in this world: we die and we live and we shall not be raised again
Far, far is that which you are promised.
"There is nothing but our life in this world. We die and we live. And we shall not be raised again."
There is nothing (like life after death). Our life is only this world. We live and die (here alone) and (that is all). We shall not be raised up (again)
"There is nothing but our worldly life, we die and we live, and we will not be resurrected."
"There is nothing but our worldly life, we die and we live, and we will not be resurrected.
There is nothing but our worldly life, we die and we live, and we will not be resurrected.
That truly it is except our life the present/worldly life, we die, and we live, and we are not with being resurrected/revived
There is no life beyond our life in this world: we die and we live [but once], and we shall never be raised from the dead
Decidedly there is nothing except our present life. (Literally: the lowly life, i.e., the life of this word) We die and we live, and in no way will we be made to rise again
There is naught but our life of the world; we die and we live, and we shall not be raised (again)
This is our only life. We live and will die but we will never be brought back to life again
There is nothing but our worldly life. We die and we live, and we are not to be raised again
There is nothing but our ‘worldly life’! We live and die! We will not be resurrected!
"Nothing but our existence in this world is real. Here is where we live and die; and we are not going to be resurrected."
There is nothing but our worldly life! We live and die! We will never ever be resurrected!
"In fact", they said, "there is only this present life. We die and as the grass upon the earth shall our posterity be, they shall also die and their posterity shall live until time does away with life and reduces this world to a useless form, and all time shall appear but short time but indeed as no time and never shall we be resurrected."
This worldly life of ours is it! We will live, die, and we will not be resurrected.
There is nothing beyond our worldly life. We die, others are born, and none will be resurrected.
There is only this worldly life of ours, we live and we die and we will not be resurrected.
There is no other life but this, our earthly life: we die and live, never to be restored to life
"We only live this life - we live and die - and we will never be resurrected.
Life is only our worldly life: we live and die, but we will not be resurrected.
Life is only our worldly life: we live and die, but we will not be resurrected.
Surely it is not except our Dunya life. We die, and we live, and we shall not be raising.
There is nothing but our life in this world: we die and we live, and we shall not be raised agai
There is no life beyond this, our present life; we die and we live, and we shall never be restored to life.
There is nothing but our life of this world. We die and we live, and we shall not be raised again. (We see people dying and children being born every day)
There is naught but our life in this world; we die and we live and we shall not be raised again
`There is no life other than our present life; we die and we live, and we shall not be raised up again
There is naught but our life in this world: we die and we live, and we will not be resurrected
"There is nothing except our life in this world! We shall die and (now) we live! And we shall never be raised up again
Our life is only this present existence; we live, die, and won’t be resurrected.
There is nothing but our life in this world. We die, and we live, and we are not resurrected
Life is not but our worldly life - we die and live, but we will not be resurrected
It is not except our worldly life, we die and we live, and we shall not be raised.
"There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again
"There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again
إِنۡ هُوَ إِلَّا رَجُلٌ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبࣰا وَمَا نَحۡنُ لَهُۥ بِمُؤۡمِنِینَ ٣٨
He is just a man making lies up about God. We will never believe in him.’
He is not but a man who has invented a lie against Allah, and we are not going to believe in him.”
He is but a man who hath fabricated against God a lie, and in him we are not going to be believers
He is just a man who invents a lie about God; we cannot believe in him."
“He (the Rasul) is a liar, slandering against Allah! We do not believe him!”
What is he but a man who has invented a lie against Allah? We do not have iman in him.´
He is just a man who has fabricated a lie against Allah, and we will not believe in him.’
"He is nothing but a man, fabricating falsehood in attribution to God; and we are not (going to) to believe in him."
`He is only an ordinary man who has forged a lie in the name of Allah and we are not at all going to believe in him.
He is naught but a man who has forged against God a lie, and we will not believe him.
He is only a man that makes up a lie (and attributes it) to God, and we do not believe him.”
“He has simply fabricated these lies, pretending they are God’s words. We will not believe in these none senses.”
“He is but one who invents a lie against God, but we are not ones to believe in him.
He is nothing but a man who has fabricated lies against Allah, and never will we believe him.”
He is only a man who forges against God a lie. And we believe not in him!
"He is just a man who has fabricated a lie against Allah, and we are not going to believe him."
He is but a man who has contrived a lie against Allah and we are not going to believe him.”
This is no other than a man, who deviseth a lie concerning God: But we will not believe him
"He is only a man who invents a lie about Allah. And we believe him not."
He is nothing but a man who has forged against Allah a lie, we will never believe him.
This is merely a man who forgeth a lie about God: and we will not believe him."
He is not but a male-adult who has forged a lie against Allah, and we are not to be those who have Believed for his sake.”
He is nothing but a man. He devised a lie against God and we are not ones who will believe in him.
He is only a man who invents a lie against Allah. We are not going to believe him.”
This man is but an impostor, forging a lie against Allah, and we are not going to believe him."
This man has forged a mere lie in the name of Allah and we shall never believe what he says."
He is naught but a man who has forged a lie against Allah, and we are not going to believe in him
There is nothing except our life of this world, we die and we live and we will not be of those who are raised (after death).
"He is none other than a man who has forged a lie against Allah. And we are not going to believe in him."
He is merely a man who has put a false blame on Allah, and we are not going to believe in him at all.
"He is but a man who has invented a lie against God, and we will not believe in him."
"Heis but a man who has invented a lie against God, and we will not believe in him.
He is but a man who has invented a lie against God, and we will not believe in him.
That he is except a man he fabricated/cut and split on (about) God lies/falsifications , and we are not to him with believing
He is nothing but a man who attributes his own lying inventions to God, and we are not going to believe him!”
Decidedly he is nothing except a man who has fabricated against Allah a lie, and in no way will we (become) believers to him."
He is only a man who hath invented a lie about Allah. We are not going to put faith in him
He is only a man who invents lies against God, so have no faith in him"
He is nothing but a man who has forged a lie against Allah, and we are not going to believe in him
He is not but a man who contrives lies against Allâh. So, we are not inclined to believe him.
"This man has merely invented a lie about Allah! We do not believe him!"
He is not more than a man who attributes falsehood to Allâh. So, we are not going to yield to his belief’.
"He is simply a man," they continued, "who cheaply and viciously relates to Allah falsehood, and never shall we acknowledge him nor recognize his mission."
He is only a man who has made up lies about Allah, so we won’t believe him.”
He is no more than a man who has fabricated a lie about Allah, and we will never believe in him.”
He is only a man who has invented a lie against Allah and we do not believe him.
He is but a man who tells of God what is untrue. Never will We believe in him.‘
"He is just a man who fabricated lies and attributed them to GOD. We will never believe him."
He is just a man who has invented a lie about God, and We will never believe him."
He is just a man who has invented a lie about God, and We will never believe him.”
Surely, he is not except a man, slandering upon Allah a lie. And we are not believers in him.”
He is naught but a man who has forged a lie about Allah, and we will not believe him
He is nothing but a man who attributes his lies to God. Never will we believe in him.'
He is just a man who has invented a lie about Allah. We are not going to believe in him."
He is naught but a man who has forged a lie against Allah, and we are not going to believe in him
`He is only a man who has forged a lie against ALLAH; and we are not going to believe in him.
He is but a man fabricating lies against God, and we do not believe him.
"He is only a man who makes up a lie against Allah, but we are not the ones to believe in him!"
He is just a man inventing lies about God, and we’re not going to believe in him.”
He is nothing but a man, making up lies about God. We have no faith in him.'
He is not but a man who has invented a lie about Allah , and we will not believe him."
He is not except a man who forges against God a lie. And we will not believe him.'
"He is only a man who invents a lie against God, but we are not the ones to believe in him!"
"He is only a man who invents a lie against Allah, but we are not the ones to believe in him!"
قَالَ رَبِّ ٱنصُرۡنِی بِمَا كَذَّبُونِ ٣٩
The prophet said, ‘My Lord, help me! They call me a liar,’
He said: “O my Lord! Help me because they deny me.”
He said: my Lord! vindicate for they belie me
(The apostle prayed): "O Lord, deliver me, for they accuse me of lies."
(The Rasul) said, “My Rabb! Help me against their denial of me!”
He said, ´My Lord, help me because of their calling me a liar!´
He said, ‘My Lord! Help me, as they impugn me.’
Eventually, the Messenger invoked: "My Lord, help me because they deny me!"
He said (praying), `My Lord! help me for they treat me as a liar.
He said, 'O my Lord, help me, for that they cry me lies.
He said: “My Lord, help me because they deny me.”
Their Prophet said: “Help me as they have treated me like an imposter.”
He said, “Lord help me, for they accuse me of lying.
He said, “My Lord, support me with what they have disbelieved me about.”
Said he, 'My Lord! help me, for they call me liar!
He said, "My Lord! Help me as they deny me."
He said, “O my Lord! Help me because they belied me.”
Their apostle said, O Lord, defend me; for that they have accused me of imposture
Said he, "My Lord! Help me, for they deny me."
He said: 'Help me, Lord, they belie me.
He said, "O my Lord! help me against this charge of imposture."
(The Messenger) said: “My Nourisher-Sustainer! Help me because people have denied me.”
He said: My Lord! Help me because they denied me.
(The prophet) said, “My Lord, help me for they accuse me of lying.”
At this the Messenger prayed: "O my Lord! Help me against their calling me a liar."
The Messenger said: "My Lord! Come to my help at their accusing me of lying."
He said: My Lord, help me against their calling me a liar
He is nothing but a man who has forged a lie against Allah and we are not of those who believe in him."
He (the Messenger) said, "O my Lord, help me! For, they have rejected me."
(The Prophet) submitted: ‘O my Lord, help me in the circumstances that they have rejected me.
He said: "My Lord, grant me victory for what they denied me."
He said: "My Lord, grant me victory for what they denied me.
He said: "My Lord, grant me victory for what they denied me."
He said: "My Lord, give me victory/aid because (of) what they denied me ."
[Whereupon the prophet] would say: “O my Sustainer! Succour me against their accusation of lying!”
He said, "Lord! Vindicate me for that they cry me lies."
He said: My Lord! Help me because they deny me
The Messenger prayed, "Lord, help me; they have called me a liar"
He said, .My Lord, help me, for they have rejected me
He said: "O’ my Lord! Help me (over my people) because they deny me.”
(The messenger) said, "Lord, help me! They have called me a liar!"
He said: "O’ my Lord! Help me, for they belie me’.
And there, he prayed: "O Allah, my Creator, give me victory over them; they have accused me of falsehood."
The messenger said, “My Lord, help me because they’ve denied me.”
The messenger prayed, “My Lord! Help me, because they have denied ˹me˺.”
He said: my Lord, help me against their denial.
He said: ‘Help me, Lord, for they disbelieve me.‘
He said, "My Lord, grant me victory, for they have disbelieved me."
He said, "My Lord, help me because they call me a liar."
He said, “My Lord, help me because they call me a liar.”
He said, “My Lord, victory me, with what they have falsified me.”
(Their prophet) said: 'My Lord! Help me against what they belie!'
He said: 'My Lord, help me against their accusation of lying.'
(Whereupon the Messenger) would say, "My Lord! Help me, for they accuse me of lying."
He said: O my Lord! help me against their calling me a liar
He said, `My Lord, help me, for they treat me as a liar.
He said, “My Lord! Help me, for they deny me.
(The prophet) said: "O my Lord! Help me; Because they deny me (and blame me of lying)."
He pleaded, “My Lord, assist me, because they have denied me.”
He said, 'My Lord, help me, for they have rejected me.'
He said, "My Lord, support me because they have denied me."
He said, 'My Lord! Help me, because they call me liar.'
(The prophet) said: "O my Lord! help me: for that they accuse me of falsehood."
(The prophet) said: "O my Lord! help me: for that they accuse me of falsehood."
قَالَ عَمَّا قَلِیلࣲ لَّیُصۡبِحُنَّ نَـٰدِمِینَ ٤٠
and so God said, ‘Soon they will be filled with regret.’
(Allah) said: “In a little while, they are sure to be regretful.”
Allah said: after a little while they will become regretful
Answered (the Lord): "They shall wake up repenting soon."
He was answered, “In but a short while they are to be sorry.”
He said, ´In a short while they will be full of regret.´
He said, ‘In a little while they will become regretful.’
(God) said: "In a little while, they are sure to be regretful."
(The Lord) said, `They shall be remorseful before long (when caught by some punishment).
He said, 'In a little they will be remorseful.
He (God) said: “They shall become sorry in a short while.”
I said: “Soon they will be sorry.”
God said, “In but a little while, they are sure to be sorry.
He said, “Soon they will definitely become remorseful.”
He said, 'Within a little they will surely awake repenting!
Said Allah, "They will soon wake up at morn, regretting."
He said, “In a little while, they will certainly become those who are stricken with regret.”
God answered, after a little while they shall surely repent their obstinacy
He said, "Within a little while they will surely be sorry!"
He replied: 'Before long, by the morning, they shall be remorseful.
He said, "Yet a little, and they will soon repent them!"
(Allah) said: “In a little while, they will be surely those who regret.”
He said: In a little while they will become ones who are remorseful.
(Allah) said, “In only a little while, they will be sorry.”
Allah responded: "After a short time they will surely be sorry."
He answered: "A short while, and they shall be repenting."
He said: In a little while they will certainly be repenting
He said, "My Fosterer! help me because they deny me."
Allah said, "Soon they shall be regretful."
(Allah) said: ‘They will be full of regret in a little while.
He replied: "In a little while they will be in regret."
He said: "In a little while they will be in regret.
He said: "In a little while they will be in regret."
He said: "On what little (shortly) they (will) become/become in the morning regretful/remorseful ."
[And God] would say: “After a little while they will surely be smitten with remorse!”
Said He, "In a little while indeed they will definitely become remorseful."
He said: In a little while they surely will become repentant
God replied, "After a very short time they will certainly regret for their deeds."
He (Allah) said, .In a little while they will have to be remorseful
(Allâh) said: "After a little, they will definitely become regretful."
(Allah) said, "In a short while, they shall cut a sorry figure!"
(Allâh) said: "After a little, they will definitely become regretful."
"Rest assured," said Allah to His Messenger, " their defiance and their pride are short-lived and soon enough shall they be really sorry and shall weep a rain of sorrows."
Allah said, “They will regret, soon.”
Allah responded, “Soon they will be truly regretful.”
He said: Soon they will come to regret.
He replied: ‘Before long they shall rue it.‘
He said, "Soon they will be sorry."
[God] said, "After a little while, they will surely regret [what they have said]."
[God] said, “After a little while, they will surely regret [what they have said].”
He said, “In a little while they will become regretful.”
(Allah) said: 'In a little while they will be remorseful'
Said [God]: 'Before long they shall certainly come to rue it.'
(And Allah) would say, "In a little while they will be sorry!"
He said: In a little while they will most certainly be repenting
ALLAH said, `In a little while they will, surely, become repentant.
He said, “In a little while they shall become remorseful.
(Allah) said: "In only a little while, they are sure to be sorry!"
He replied, “Soon they will become regretful.”
He said, 'Soon they will be filled with regret.'
[ Allah ] said, "After a little, they will surely become regretful."
He said, 'Within a little they will surely, definitely become repentant.'
(God) said: "In but a little while, they are sure to be sorry!"
(Allah) said: "In but a little while, they are sure to be sorry!"
فَأَخَذَتۡهُمُ ٱلصَّیۡحَةُ بِٱلۡحَقِّ فَجَعَلۡنَـٰهُمۡ غُثَاۤءࣰۚ فَبُعۡدࣰا لِّلۡقَوۡمِ ٱلظَّـٰلِمِینَ ٤١
The blast justly struck them and We swept them away like scum. Away with the evildoers
So an awful cry overtook them in truth (with justice), and We made them as rubbish of dead plants. So gone is the people who are wrongdoers.
Then the shout laid hold of them in truth, and We made them a refuse; so away with the wrong-doing people
So they were rightly seized by a mighty blast; and We turned them into mouldy rubbish: A good riddance of the wicked people
A frightening wave of blasting sound overtook them in Truth, and We turned them into dregs! The crowd of wrongdoers will be forced to face the consequence of their farness!
The Great Blast seized hold of them inexorably and We turned them into dirty scum. Away with the people of the wrongdoers!
So the Cry seized them justifiably and We turned them into a scum. So away with the wrongdoing lot
So in consequence, the awful blast seized them as a judgment of God rightly fitted to their deserts, and We made them like the waste of dead plants carried by a flood and left on the coast once the water recedes. So away with the wrongdoing people
Then the punishment overtook them justly and rightfully and We made them as scum (of the flood), so the people who do wrong are far removed (from the mercy of God)
And the Cry seized them justly, and We made them as scum; so away with the people of the evildoers
Then the awful blast rightfully took them, and We made them into debris. So, away with the wrongdoing people.
They deserved the punishment that struck them. I turned them into ruins. The unjust people disappeared
Then the blast overtook them with justice, and We made them as remains of dead leaves. So away with the people who do wrong
So the Shout took them away, according to the true (promise), and We turned them into scum. So away with the unjust people.
And the noise seized them deservedly; and we made them as rubbish borne by a torrent; so, away with the unjust people
So the true Scream seized them - We therefore made them like rotten hay; so away with the unjust people
So the awful shriek seized them by the truth and We reduced them into a stubble. Far away [from Allah’s mercy] are the people who wrong their own souls.
Wherefore a severe punishment was justly inflicted on them, and We rendered them like the refuse which is carried down by a stream. Away therefore with the ungodly people
Then the blast seized them rightfully; and We made them as rubbish borne by a torrent (of Time); so, away with the wrong-doing people
And the Cry seized them in justice and We made them withered. So begone with the harmdoing nation
Then did the shout of the destroying angel in justice surprise them, we made them like leaves swept down by a torrent. Away then with the wicked people
So As-Saiha (a terrible monstrous sound) seized them in justice, and We transformed them as rubbish of dead plants. So (there is) a barrier (from Mercy) for the nation of transgressors
Then, a Cry duly took them so We made them into refuse. So away with the folk, the ones who are unjust!
Then the blast overwhelmed them with justice. We made them as a pile of dead leaves. Away with the people who sin!
So the Blast overtook them in all justice and We swept them away like the rubbish of dead leaves - so gone is the nation of wrongdoers
Then a mighty blast quite justly overtook them, and We reduced them to a rubble. So away with the wrong-doing folk
So the punishment overtook them in justice, and We made them as rubbish; so away with the unjust people
He said, "In a little while they will definitely become regretters."
So the divine punishment caught up with them fairly and squarely. And We turned them into rubble. And so, the wicked people perished
So, according to the true promise, the dreadful Blast seized them, and We made them a waste of withered grass. Far distant from, and deprived (of, Our mercy) are the unjust and wrongdoing people
So the scream took them with justice, and We made them as dead plants. So away with the wicked people
So the scream took them with justice, and We made them as dead plants. So away with the wicked people
So the scream took them with justice, and We made them as dead plants. So away with the wicked people.
So the loud strong cry/torture raid punished/took them with the truth , so We made them rotten/useless , so a destruction/curse to the nation the unjust/oppressive
And then the blast [of Our punishment] overtook them, justly and unavoidably, and We caused them to become as the flotsam of dead leaves and the scum borne on the surface of a torrent: and so - away with those evildoing folk
So the Shout took them (away) with the truth, then We made them (as) stubble; so far away (are gone) the unjust people
So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk
A blast struck them for a just cause, and We made them look like withered leaves. God keeps the unjust people away from His mercy
So the Cry seized them according to the true (promise), and We turned them in to scum. So, away with the wrongdoing people
Thus, the (Dreadful) Cry overtook them for a just reason. And We made them look like rubbish of dead leaves. Then away with those who are grossly unfair and morally wrong.
Quite appropriately, a mighty blast seized them, and We churned them into trash. Thus, the nation of evildoers was dumped away
So the (dreadful) Cry overtook them for a just reason. And We made them look like rubbish of dead leaves. Deprived of the Mercy of Allâh are those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
And there, in due time were they justly overtaken by a direful cry from heaven's realm stirring up a merciless blast reducing them to an assemblage of scum, and so away with the wrongful of actions
The Blast took them by surprise; and We turned them into dust. So away with the evildoers!
Then the ˹mighty˺ blast overtook them with justice, and We reduced them to rubble. So away with the wrongdoing people!
So the roar rightfully overtook them and We scattered them, so away with the wrongdoing people.
The Cry took them in all justice, and We swept them away like withered leaves. Gone are the sinful people
The retribution struck them, equitably, and thus, we turned them into ruins. The wicked people perished.
So the blast justly struck them, and We swept them away like scum. Away then with the oppressive people.
So the blast justly struck them, and We swept them away like scum. Away then with the oppressive people.
So, The Scream took them, with the right, so We set them up as scum. So away for the oppressor kinfolk.
Then the Blast overtook them with justice, and We made them into a scum. So away with the unjust people
Then the blast overtook them in all justice, and We caused them to be like dead leaves. And so away with those wrongdoing folk!
And then the Blast of (Our Requital) overtook them, justly and inevitably, and We made them as rubbish of dead leaves. (11:68). And so - away with people who wronged their own "Self"
So the punishment overtook them in justice, and We made them as rubbish; so away with the unjust people
Then punishment overtook them rightfully, and WE made them as rubbish. Cursed, then, be the people who do wrong
So the Cry seized them rightly, and We made them into dross; so away with the wrongdoing people
Then the blast (an awful cry) came to them with justice, and We made them like rubbish of dead leaves so, away with the wrongdoers
The blast justly overtook them, reducing them to ruins. Thus, the wrongdoers were no more.
Then the Blast struck them, justifiably, and We turned them into scum. So away with the wicked people
So the shriek seized them in truth, and We made them as [plant] stubble. Then away with the wrongdoing people
And the noise seized them in truth; and We made them as rubbish borne by a torrent; so away with the unjust people.
Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong
Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong
ثُمَّ أَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قُرُونًا ءَاخَرِینَ ٤٢
We raised other generations after them
Then, We created other generations after them,
Then after them We brought forth other generations
Then after them We raised other generations
Then, after them, We formed new generations.
Then We raised up other generations after them.
Then after them We brought forth other generations
Then, after them, We brought forth new generations (in succession)
Then We raised other generations after them
Thereafter, after them, We produced other generations
Then We gave rise to other generations after them.
Then I raised to power another nation
Then We produced after them other generations
Then after them We brought forth other generations.
Then we raised up after them other generations
Then after them, We created other generations
Then after them We raised other generations.
Afterwards We raised up other generations after them
Then after them We brought forth other generations
After them We produced other generation
Then raised we up other generations after them
Then We initiated after them generations composed of another people
Again, We caused to grow after them other generations.
We raised other generations after them.
After them We raised other generation
Then, after them, We brought forth other generations
Then We raised after them other generations
So a loud cry took hold of them in reality, then We made them rubbish, so away with the unjust people.
Then We raised, after them, other generations
Later We raised after them other communities (one after the other)
Then We raised after them different generations
Then We raised after them different generations
Then We raised after them different generations.
Then We originated/developed from after them generations/peoples of eras/centuries, others
AND AFTER them We gave rise to new generations
Thereafter even after them, We brought into being other generations
Then after them We brought forth other generations
After them We brought another generation into existence
Then, after them, We created another generation
Then, after them, We brought into being other generations.
Then, after them We raised other nations
Then, after them, We brought into being other generations.
And We raised after them other generations
We raised other generations after them.
Then We raised other generations after them.
Then We raised other generations after them.
After them We raised other generations ―
Subsequently, we established other generations after them.
After them, We gave rise to new generations.
After them, We gave rise to new generations.
Then, after them, We instituted another generation.
Then after them We brought forth other generations
Then after them We raised new generations.
Then after them We brought forth other generations
Then We raised after them other generations
Then WE raised after them other generations
Then after them We brought into being other generations
Then, after them, We raised other generations
Then, after them, We raised up other generations.
Then, after them, We raised other generations
Then We produced after them other generations
Then We raised after them other generations.
Then We raised after them other generations
Then We raised after them other generations
مَا تَسۡبِقُ مِنۡ أُمَّةٍ أَجَلَهَا وَمَا یَسۡتَءۡخِرُونَ ٤٣
no community can advance or delay its time
no nation can precede their term nor can they delay it,
No community can anticipate their term, nor can they lay behind
No nation can live beyond its allotted time, or lag behind
No community can hasten nor delay their term!
No nation can advance its appointed time nor can they delay it.
No nation can advance its time nor can it defer it
(What happened to all those generations proves that) no community can ever hasten on the end of its term, nor can they delay it (once it has been decided by God because of their beliefs and life-styles)
No community can go ahead of its appointed time (and thus manage to escape their doom) nor can they remain behind (it, or delay it)
no nation outstrips its term, nor do they put it back
No community (of faith) advances its appointed time, nor can they delay it.
No nation can advance its pre-determined fate, nor delay it
No people can hasten their term, nor can they delay it
No community can advance its time, nor can they delay it.
No nation can anticipate its appointed time, nor keep it back
No nation can go before its term ends nor stay back
No nation can advance their appointed term nor can they be late for it.
No nation shall be punished before their determined time; neither shall they be respited after
No nation (or people) can hasten its appointed term, nor delay it
no nation outstrips its term, nor do they put it back
Neither too soon, nor too late, shall a people reach its appointed time
A community does not anticipate its appointed term, and they do not delay (it)
No community precedes its term, nor delays it.
No people can hasten their term, and they cannot delay it.
- no people can hasten their term nor can they postpone i
No nation can outstrip its term, nor can it put it back
No people can hasten on their doom, nor can they postpone (it)
Then after them We produced other generations.
They cannot bring about the end of a community before the appointed time, nor can they delay it
No community can step ahead of its appointed time, nor can it step back
No nation can hasten its appointed time, nor can it delay
No nation can hasten its appointed time, nor can it delay
No nation can hasten its appointed time, nor can it delay.
None from a nation precedes its term/time and they do not delay/lag behind
[for,] no community can ever forestall [the end of] its term - and neither can they delay [its coming]
In no way does any nation outstrip its term, and in no way are they able to postpone
No nation can outstrip its term, nor yet postpone it
Every nation has an appointed life span
No community can go ahead of its appointed time, nor can they become late
No nation can outstrip its term, neither can they delay it.
No nation can expedite its allotted time, nor prolong it
No nation can outstrip its term, neither can they delay it.
No people or nation can predate their set period of time nor can they postdate it either -includes: span of prosperity, of misery, of other conditions as well as that of life
No community can bring forward or delay its fixed lifespan
No people can advance their doom, nor can they delay it.
No community precedes its fixed term nor do they delay it.
no community can delay it‘s doom or go before it ―
No community can advance its predetermined fate, nor delay it.
No community can speed up or hold back its appointed destiny.
No community can speed up or hold back its appointed destiny.
No community precedes its term, nor do they delay it.
No nation may outstrip its term, nor do they postpone (it)
No community can forestall the end of its term nor delay it.
No nation can advance its term, nor delay it. (The Laws of the rise and fall of nations are unchangeable (7:34), (13:38), (15:5))
No people can hasten on their doom nor can they postpone (it)
No people can go ahead of their appointed time, nor can they remain behind it
No community can hasten its term, nor delay it
No nation can quicken its term, nor can it delay (it)
No nation can advance its term, nor delay it.
No nation can advance its time, nor can they postpone it
No nation will precede its time [of termination], nor will they remain [thereafter]
No nation can anticipate its time, nor can they delay.
No people can hasten their term, nor can they delay (it)
No people can hasten their term, nor can they delay (it)
ثُمَّ أَرۡسَلۡنَا رُسُلَنَا تَتۡرَاۖ كُلَّ مَا جَاۤءَ أُمَّةࣰ رَّسُولُهَا كَذَّبُوهُۖ فَأَتۡبَعۡنَا بَعۡضَهُم بَعۡضࣰا وَجَعَلۡنَـٰهُمۡ أَحَادِیثَۚ فَبُعۡدࣰا لِّقَوۡمࣲ لَّا یُؤۡمِنُونَ ٤٤
and We sent Our messengers in succession: whenever a messenger came to a community they invariably called him a liar, so We destroyed them one after the other and made them into cautionary tales. Away with the disbelievers
then We sent Our Messengers in succession, whenever their Messenger came to a nation, they denied him, so We made some of them follow others (to destruction), and We made them as true stories (for mankind). So gone is the people who don’t believe.
Thereafter We sent Our apostles, successively. So oft as there came unto a community their apostle, they belied him, so We made them follow one anot her, and We made them bywords: so away with a people who believe not
Then We sent Our apostles one after the other. Every time an apostle came to a people they denied him. So We made one follow the other (to its doom), and turned them into bygone tales. Cursed be the people who do not believe
Then We disclosed Our Rasuls in succession... Every time their Rasul came to a people, they denied him... So We destroyed them in succession (made them live the consequence of their deeds) and turned them into exemplary stories... Let the unbelieving crowd live the consequences of their remoteness!
Then We sent Our Messengers one after another, at intervals. Each time its Messenger came to a community they called him a liar so We made them follow one another too and turned them into myths and legends. Away with the people who have no iman!
Then We sent Our apostles successively. Whenever there came to a nation its apostle, they impugned him, so We made them follow one another [to extinction] and We turned them into folktales. So away with the faithless lot
We sent Our Messengers one after the other (each to a generation). Whenever their Messenger came to a community, they denied him, and in consequence We caused each community to follow the other to its doom, and reduced them to mere tales of the past. So away with a people who do not believe
Then We sent Our Messengers successively (one after the other). Whenever there came to a community its Messenger (of God), they treated him as a liar. So We made some of them follow others (to destruction) and We reduced them to mere legendary tales. Therefore the people who do not believe are far removed (from the mercy of their Lord)
Then sent We Our Messengers successively; whenever its Messenger came to a nation they cried him lies, so We caused some of them to follow others, and We made them as but tales; so away with a people who do not believe
Then We sent Our messengers one after the other, every time a messenger came to a community, they denied him. So, We made them follow each other (to destruction), and We made them stories (for people). So, away with people who do not believe.
I sent My Messengers one after another. Any time that a Messenger conveyed his Message, people denied them. Therefore, I destroyed them one after another. I let their life stories to serve as a reminder for the next generations. The Hell with the people who chose the disbelief
Then We sent our messengers in succession. Every time there came to a people their messenger they accused him of falsehood. So We made them follow each other in punishment. We made them as a tale that is told. So away with a people who will not believe
Then We sent Our messengers in succession; every time a messenger came to his community, they disbelieved him. So We made them follow one another and made them history. So away with a people who do not believe.
Then we sent our apostles one after another. Whenever its apostle came to any nation they called him a liar; and we made some to follow others; and we made them legends; away then with a people who do not believe
We then sent our Noble Messengers, one after another; whenever a nation’s Noble Messenger came to it they denied him, We therefore united the succeeding with the old, and made them history; so far removed be the people who do not believe
Then We sent down messengers one after another. Every time came to a nation their messenger, they belied him. So We made them follow one another and We made them into news [for others]. Far removed [from Allah’s mercy] are people who do not believe.
Afterwards We sent our apostles, one after another. So often as their apostle came unto any nation, they charged him with imposture: And We caused them successively to follow one another to destruction; and We made them only subjects of traditional stories. Away therefore with the unbelieving nations
Then We sent Our messengers one after another. Whenever its messenger came unto any nation they denied him; so We caused them to follow one another (to disaster); and We made them bywords. Away then with a people who believe not
Then We sent Our Messengers in succession. Yet whenever its Messenger came to a nation they belied him, so We made them follow others, and We made them but as tales, so begone the nation who did not believe
Then sent we our apostles one after another. Oft as their apostle presented himself to a nation, they treated him as a liar; and we caused one nation to follow another; and we made them the burden of a tale. Away then with the people who believe not
Then We sent Our Messengers in succession one after another. Every time there came to a community her Messenger, they denied him. So We made them follow one another (to destruction) and We made them mere tales. So (there is) a barrier of distance (from Mercy) for the nation who do not accept Faith
Again, We sent Our Messengers one after another. Whenever drew near a community a Messenger to them, they denied him. So We caused some of them to pursue others and We made them tales. So away with the folk who believe not!
We sent Our messengers in succession. Every time a messenger came to a people, they accused him of lying, so We made them follow each other [in punishment]. We made them like just a story. Away with people who will not believe!
- and sent forth Our Messengers one after another: every time a Messenger came to his people, they disbelieved him, so We punished them one by one and made them a history; so gone is the nation of disbelievers
Then We sent Our Messengers in succession. Whenever a Messenger came to his people they rejected him, calling him a liar. Thereupon, We made each people to follow the other (to its doom), reducing them to mere tales (of the past). Scourged be the people who do not believe
Then We sent Our messengers one after another. Whenever its messenger came to a people, they called him a liar, so We made them follow one another and We made them stories. So away with a people who believe not
No community can advance its term nor can it postpone it.
Then We sent Our Messengers one after another. Whenever their Messenger came to a people, they denied he was the divine Messenger sent to them. So We made one community succeed another to doom and We got them mentioned in tales. And so, people, who believed not, perished
Then We sent Our Messengers one after the other. Whenever there came to a community their Messenger, they rejected him. Then We also destroyed them one after another (by successive torments) and We reduced them to mere tales. So woe to the people who do not believe
Then We sent Our messengers in succession. Every time there came to a nation their messenger, they denied him. So We made them follow one another, and We made them history. So away with a people who do not believe
Then We sent Our messengers in succession. Every time there came to a nation their messenger, they denied him. So We made them follow one another, and We let them become narrations. So away with a people who do not believe
Then We sent Our messengers in succession. Every time there came to a nation their messenger, they denied him. So We made them follow one another, and We let them become narrations. So away with a people who do not believe!
Then We sent Our messengers successively/periodically , whenever a nation its messenger came to it, they denied him , so We made some of them follow some, and We made them information , so a destruction/curse to a nation they do not believe
And We sent forth Our apostles, one after another: [and] every time their apostle came to a community, they gave him the lie: and so We caused them to follow one another [into the grave], and let them become [mere] tales: and so - away with the folk who would not believe
Thereafter we sent Our Messengers intermittently. Whenever its Messenger came to a nation, they cried lies to him. Then We caused some of them to follow others, and We made them (as) discourses, so far away (are gone) a people that do not believe
Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not
We sent Our messengers one after the other but whenever a Messenger would come to a nation, its people would call him a liar and We would destroy one nation after the other, thus, only their stories were left behind them. God keeps the unbelievers far away from His Mercy
Thereafter, We sent Our messengers successively. Whenever its messenger came to a community, they rejected him. Then We made some of them follow others (in destruction) and turned them into tales (of history). So, away with a people who do not believe
Then sent We Our Messengers in succession. Whenever there came to a nation its ‘Messenger’, they denied him. Thus, We made them follow one another (to destruction); and We made them narrations. So away with a people who are inclined to disbelieve.
Then, We sent many messengers in succession. Every nation rejected their messenger when he came to them. So, We let them follow one after the other along the path of destruction. We reduced them to fables and folk tales. Any nation that refused to believe was tossed aside
Then sent We Our Messengers in succession. And whenever there came to a nation its Messenger, they denied him. So We made them follow one another (to destruction). And We made them narrations. Deprived of the Mercy of Allâh are the ones who have no tendency to live by Faith.
Thereafter, We sent Messengers, one succeeding another, and as often as a Messenger presented himself to his people he was accused of falsehood. In consequence, We punished them successively following One upon another and We made them the talk of all towns; Away with people who just refuse to acknowledge Allah
We continued sending Our messengers, one after another. Each time their messenger came to a community, they denied him. So, We made one community succeed another, and We made of them tales to be told. So away with people who do not believe!
Then We sent Our messengers in succession: whenever a messenger came to his people, they denied him. So We destroyed them, one after the other, reducing them to ˹cautionary˺ tales. So away with the people who refuse to believe!
Then We send Our messengers in succession. Each time their messenger came to a community they denied him and We made them follow one another and made them history, so away with people who do not believe.
and sent forth Our apostles in succession. Yet time after time each community disbelieved their apostles, so that We destroyed them one by one and held them up as an example. Gone are the people who disbelieved
Then we sent our messengers in succession. Every time a messenger went to his community, they disbelieved him. Consequently, we annihilated them, one after the other, and made them history. The people who disbelieved have perished.
Then We sent Our Messengers in succession. Whenever a messenger came to a community he was invariably rejected, so We destroyed them one after the other, until they became mere tales. Away, then, with the people who do not believe
Then We sent Our Messengers in succession. Whenever a messenger came to a community, he was invariably rejected, so We destroyed them one after the other until they became mere tales. Away, then, with the people who do not believe
Then We sent Our messengers successively. Whenever each community came to it, its messenger they falsified him. So, We follow some of them, some others, and We set them up as narrations. So, away with kinfolk who do not believe.
Then We sent Our messengers one after another. Whenever there came unto a people their messenger, they belied him, so We caused some of them to follow others (in disaster) and We made them stories. So away with a people that do not believe
And We sent forth Our messengers, one after another. Every time their messenger came to a community, they accused him of lying. So, We caused them to follow one another, and let them become mere tales. And so away with the folk who would not believe.
We sent Our Messengers in succession. Whenever a Messenger came to a nation, they denied him. Our Law of Requital caused them to follow one another in disaster, and We made them history. And so - away with people who would not believe
Then We sent Our messengers one after another; whenever there came to a people their messenger, they called him a liar, so We made some of them follow others and We made them stories; so away with a people who do not believe
Then WE sent Our Messengers one after the other. Every time there came to a people their Messenger, they treated him as a liar. So WE made them follow one another to destruction and WE made them mere tales of the past. Cursed, then, be the people who believe not
Then We sent Our messengers in succession. Whenever there came unto a community its messenger, they would deny him. So We caused them to follow one another, and made them the objects of stories. So away with a people who believe not
Then We sent Our messengers one after another: Every time there came to a people their messenger, they denied him (and blamed him of lying): So, We made them follow each other (with punishment): And We made them like a tale (that is told): So away with the a people who will not believe
We sent Our messengers in succession. Whenever a messenger came to his people, they denied him, branding him a liar. So, We made them follow each other, turning them into tales of the past. So, away with those who refuse to believe!
Then We sent Our messengers in succession. Every time a messenger came to his community, they called him a liar. So We made them follow one another, and made them history. So away with a people who do not believe
Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe
Then We sent Our messengers one after another. Whenever its messenger came to a nation they called him a liar, so We made some of them follow some; and We made them stories; so away with people who do not believe.
Then sent We our apostles in succession: every time there came to a people their apostle, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe
Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe
ثُمَّ أَرۡسَلۡنَا مُوسَىٰ وَأَخَاهُ هَـٰرُونَ بِءَایَـٰتِنَا وَسُلۡطَـٰنࣲ مُّبِینٍ ٤٥
Then We sent Moses and his brother Aaron, with Our signs and clear authority
Then We sent Moses and his brother Aaron with Our Verses and clear authority,
Thereafter We sent Musa and his brother Harun with Our signs and an authority manifest
Then We sent Moses and his brother Aaron with Our miracles and clear proof
Then We sent Moses and his brother Aaron to them as Our proofs and unchallengeable force.
Then We sent Musa and his brother Harun with Our Signs and clear authority
Then We sent Moses and Aaron, his brother, with Our signs and a manifest authority
After all those Messengers (sent to the past generations that are now all extinct,) We sent Moses and his brother Aaron as Messengers with Our clear signs (miracles to support them) and a manifest authority (from Us)
Then We sent Moses and his brother Aaron with Our Messages and a clear authority
Then We sent Moses and his brother Aaron with Our signs and a manifest authorit
Then We sent Moses and his brother Aaron with Our signs and clear power
Eventually, I sent Moses and his brother Aaron with undeniable miracles and delegated authority
Then We sent Moses and his brother Aaron with Our signs and with clear authority
Then We sent Moses and his brother Aaron with Our signs and an evident manifestation
Then we sent Moses and his brother Aaron with our signs
We then sent Moosa and his brother Haroon, with Our signs and a clear proof
Then We sent Moses and his brother Aaron with Our signs and with a manifest authority
Afterwards We sent Moses, and Aaron his brother, with our signs and manifest power
Then We sent Moses and his brother Aaron with Our signs, and with plain authorit
Then We sent Moses and his brother Aaron with Our signs and clear authorit
Then sent we Moses and his brother Aaron, with our signs and manifest power
Then We sent Musa and his brother Harun with Our Signs and Evident Power
Again, We sent Moses and his brother Aaron with Our signs and clear authority
We sent Moses and his brother Aaron with Our signs and apparent authority.
Then We sent Moses and his brother Haroon (Aaron) with Our signs and clear authority
Then We sent Moses and his brother Aaron with Our Signs and a clear authorit
Then We sent Moses and his brother Aaron with Our messages and a clear authorit
Then We sent Our messengers one after another. Whenever its messenger came to a community, it denied him, so We made some of them to follow others and We made them stories, so away with the people who do not believe.
And then We sent Moses and his brother Aaron, with Our signs and a clear mandate
Then We sent Musa (Moses) and his brother Harun (Aaron) with Our signs and an evident authority
Then We sent Moses and his brother Aaron with Our signs and a clear authority
Then We sent Moses and his brother Aaron with Our signs and a clear authority
Then We sent Moses and his brother Aaron with Our signs and a clear authority.
Then We sent Moses and his brother Aaron, with Our verses/evidences and an evident proof/evidence
AND THEN We sent forth Moses and his brother Aaron with Our messages and a manifest authority [from Us]
Thereafter We sent Musa (Moses) and his brother Harun (Aaro) with Our signs and an evident, all-binding authority
Then We sent Moses and his brother Aaron with Our tokens and a clear warran
Then We sent Moses and his brother Aaron with Our miracles and clear authorit
Thereafter, We sent Musa and his brother Harun with Our signs and a clear proo
Then We sent ‘Moses’ and his brother ‘Aaron’ with Our signs (of power & glory), and with an intelligible authority,
Then, We sent Musa and his brother Haroon with Our signs, the clear and unmistakable proofs
Then, We sent Moses and his brother Aaron with Our Signs and with decisive argument
Then We sent Mussa and his brother Harun (Aaron) well equipped with divine signs serving to demonstrate delegated divine power and Authority
After that We sent Musa and his brother, Harun, with Our signs and a clear proof
Then We sent Moses and his brother Aaron with Our signs and compelling proof
Then We sent Musa (Moses) and his brother Harun (Aaron) with Our signs and a clear authority.
Then We sent Moses and his brother Aaron, with Our signs and with clear authority
Then we sent Moses and his brother Aaron with our revelations and a profound proof.
Then We sent Moses and his brother Aaron with Our signs and a clear authority
Then We sent Moses and his brother Aaron with Our signs and a clear authority
Then We sent Moses and his brother Aaron, with Our verses and an obvious sultan.
Then We sent Moses and his brother Aaron with Our signs and a manifest authority
And then We sent forth Moses and his brother Aaron, with Our signs and with clear authority,
Then We sent Moses and his brother Aaron with Our Messages and a clear authority from Us
Then We sent Musa and his brother Haroun, with Our communications and a clear authority
Then WE sent Moses and his brother Aaron with Our Signs and a clear authority
Then We sent Moses and his brother Aaron with Our signs and a manifest authorit
Then We sent Musa (Moses) and his brother Haroon (Aaron), with Our Signs and clear authority
Then, We sent Moses and his brother Aaron with Our signs and a clear authority.
Then We sent Moses and his brother Aaron, with Our signs and a clear authority
Then We sent Moses and his brother Aaron with Our signs and a clear authorit
Then We sent Moses and his brother Aaron with Our signs, and clear authority
Then We sent Moses and his brother Aaron, with Our Signs and authority manifest
Then We sent Moses and his brother Aaron, with Our Signs and authority manifest
إِلَىٰ فِرۡعَوۡنَ وَمَلَإِی۟هِۦ فَٱسۡتَكۡبَرُوا۟ وَكَانُوا۟ قَوۡمًا عَالِینَ ٤٦
to Pharaoh and his prominent leaders, but they responded with arrogance: they were a haughty people
to Pharaoh and his chiefs, but they behaved arrogantly and they were self-exalting people.
Unto Fir'awn and his chiefs, but they grew stiff-necked, and they were a people self-exalting
To Pharaoh and his nobles who behaved with arrogance, for they were a conceited lot
To Pharaoh and his chiefs... But they showed only arrogance and they were an obstinate people.
to Pharaoh and his ruling circle. But they were proud and were a haughty people.
to Pharaoh and his elites; but they acted arrogantly and they were a tyrannical lot
To the Pharaoh and his chiefs. But they grew arrogant in the face of them, and demonstrated that they were a haughty, self-exalting people
To Pharaoh and his courtiers but they waxed proud for they were a haughty (type of) people
unto Pharaoh and his Council; but they waxed proud, and they were a lofty people
to Pharaoh and his assembly, but they acted arrogantly, and they were bossy people.
They went to Pharaoh and his administrators but the latter showed arrogant. As a matter of fact, they were repressive people
And to Pharaoh and his nomarchs. But they behaved arrogantly. They were a people conceited
to Pharaoh and his chiefs, but they acted arrogantly and they were a haughty people.
and with plain authority to Pharaoh and his chiefs, but they were too big with pride, and were a haughty people
Towards Firaun and his court members – in response they were haughty, and they were in dominance
unto Pharaoh and his chieftains but they held themselves as great ones and they were a people who held themselves high [in the earth]
unto Pharaoh and his princes: But they proudly refused to believe on him; for they were a haughty people
To Pharaoh and his chiefs, but they were inflated with pride, and were a despotic people
to Pharaoh and his Council, but they were very proud, and they were a tyrannical nation
To Pharaoh and his princes; but they behaved them proudly, for they were a haughty people
to Firaun and his chiefs but they behaved arrogantly. And they were a nation regarding themselves Aaleen (superior to others — self-exalting ones)
to Pharaoh and his Council. Then, they grew arrogant and they had been a folk, ones who exalt themselves.
[We sent them] to Pharaoh and his chiefs, but they behaved arrogantly. They were a haughty people.
to Pharoah (Pharaoh) and his chiefs: but they received them with arrogance for they were very haughty people
to Pharaoh and to his chiefs, but they behaved superciliously and they were haughty
To Pharaoh and his chiefs, but they behaved haughtily and they were an insolent people
Then We sent Musa and his brother Harun with Our signs and clear authority,
We sent them to Pharaoh and his chieftains, but they behaved haughtily and they were an egoist people
To Pharaoh and the chiefs (of his people). They too behaved with arrogance and conceit. And they too were (extremely) wrongdoing and a disobedient people
To Pharaoh and his leaders. But they became arrogant, for they were a high and mighty people
To Pharaoh and his commanders. But they became arrogant, for they were a high and mighty people
To Pharaoh and his commanders. But they became arrogant, for they were a high and mighty people.
To Pharaoh, and his nobles/assembly , so they became arrogant and they were a high and mighty nation
unto Pharaoh and his great ones; but these behaved with arrogance, for they were people wont to glorify [only] themselves
To Firaawn (Pharaoh) and his chiefs. Yet they waxed proud, and they were an exalted people
Unto Pharaoh and his chiefs, but they scorned (them) and they were despotic folk
to the Pharaoh and his nobles. But they behaved proudly and thought themselves superior people
towards Fir‘aun (Pharaoh) and his advisors. But they showed arrogance and they were haughty people
To ‘Pharaoh’ and his ‘Chiefs’. But they behaved arrogantly since they were supercilious people.
To the pharaoh and his chiefs! But they displayed arrogance. They were a pretentious nation
To Pharaoh and his Chiefs. But they behaved arrogantly since they were supercilious people.
We sent them to Pharaoh and the chief peers of his realm, but they did not answer their hopes and they prided themselves on their arrogance and non - courteous refusal, and displayed inordinate self- esteem and undue assumption of dignity
to Pharaoh and his court, but they were arrogant and too proud.
to Pharaoh and his chiefs, but they behaved arrogantly and were a tyrannical people.
To Pharaoh and his leaders, but they were arrogant and were proud people.
to Pharaoh and his nobles. But they received them with contempt, for they were arrogant men
To Pharaoh and his elders, but they turned arrogant. They were oppressive people.
to Pharaoh and his inner circle, but they were an arrogant, haughty people.
to Pharaoh and his inner circle, but they were arrogant, proud people.
To Pharaoh and his chieftains, so they arrogate. And they were haughty kinfolk.
Unto Pharaoh and his chiefs, but they behaved insolently and they were an arrogant people
to Pharaoh and his nobles; but these behaved with arrogance, for they were haughty people.
To Pharaoh and his chiefs; but they showed arrogance. For, they were megalomaniacs
To Firon and his chiefs, but they behaved haughtily and they were an insolent people
To Pharaoh and his chiefs; but they behaved arrogantly and they were a haughty people
to Pharaoh and his notables. But they waxed arrogant and were a haughty people
To Firon (Pharaoh) and his chiefs: But these acted with insolence and disrespect: And they were an arrogant people
To Pharaoh and his aristocracy, they reacted with arrogance and superiority.
To Pharaoh and his nobles, but they turned arrogant. They were oppressive people
To Pharaoh and his establishment, but they were arrogant and were a haughty people
To Pharaoh and his chiefs, but they were proud, and were haughty people.
To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people
To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people
فَقَالُوۤا۟ أَنُؤۡمِنُ لِبَشَرَیۡنِ مِثۡلِنَا وَقَوۡمُهُمَا لَنَا عَـٰبِدُونَ ٤٧
They said, ‘Are we to believe in two mortals like us? And their people are our servants?’
Then they said: “Shall we believe in 2 human beings like ourselves and whose people are our captives?”
So they said: shall we believe In two human beings like unto us, while their nation are to us slaves
And said: "Should we believe in two men like yourselves, whose people are our subjects?"
In fact they said, “Shall we believe in two men like ourselves while their people are our servants?”
They said, ´What! Should we have iman in two human beings like ourselves when their people are our slaves?´
They said, ‘Shall we believe two humans like ourselves, while their people are our slaves?’
They said: "Shall we believe in two mortals like ourselves, when their people {the people of Moses and Aaron) are serving us in humility and obedience?"
And they said, `Shall we believe in two human beings like ourselves while their people (- the Israelites) are our bondsmen?
and they said, 'What, shall we believe two mortals like ourselves, whose people are our servants?
They said: “Should we believe in two human beings like us while their people are our servants?”
They said: “Do you want us to believe in two human beings, like us, whose people are already our slaves?”
They said, “Shall we believe in two people like ourselves while their people are subject to us?
So they said, “Are we to believe in two human beings like us while their people are servants to us?”
And they said, 'Shall we believe two mortals like ourselves, when their people are servants of ours?
They therefore said, "Shall we believe in two humans like ourselves, whereas their nation is servile to us?"
and they said, “Should we believe in two humans like us when their people are but slaves for us.”
And they said, shall we believe on two men like unto our selves; whose people are our servants
And they said, "Shall we believe two mortals like ourselves, and whose people are servile unto us?"
'What! ' they said, 'are we to believe in two mortals like us, whose nation are our worshipers?
And they said, "Shall we believe on two men like ourselves, whose people are our slaves?"
Then they said: “Shall we Believe for the sake of two humans like ourselves while the nation of those two are subservient to us in humility?
Then, they said: Will we believe in two mortals like ourselves while their folk are ones who worship us?
They said, “Shall we believe in two men like us? Their people are servants to us!”
They said: "What! Should we believe in two human beings like ourselves, and whose people are our slaves?"
They said: "Shall we put faith in two mortals like ourselves when their people are slaves to us?"
So they said: Shall We believe in two mortals like ourselves while their people serve us
to Firawn and the leaders of his (people), but they considered themselves great and they were a transgressing people.
And they said, "What! Shall we believe in two men like us and their people are in our service?"
So they (also) said (the same): ‘Shall we believe in two human beings like ourselves whilst their people worship us?
So they said: "Shall we believe to two humans like us, while their people are servants to us"
So they said: "Shall we believe to two human beings like us, while their people are servants to us?
So they said: "Shall we believe two mortals like us, while their people are servants to us?"
So they said: "Do we believe to two humans equal to us , and their (B)'s nation (are) to us worshipping?"
And so they said: “Shall we believe [them] two mortals like ourselves - although their people are our slaves?”
So they said, "Shall we believe two mortals like ourselves, and their people are our worshipers?"
And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us
They said, "Should we believe in two mere mortals who are like ourselves and whose people are our slaves?"
So they said, .shall we believe in two humans who are like ourselves and whose people are serving us as slaves?
They said: "Are we going to believe two men like ourselves while their people are submissive to our will?”
They said, "Shall We believe these two men _ humans like us? Their people are our slaves!"
They said: ‘Are we going to yield to the belief of two men like ourselves and their people are submissive to our will?’
And they said to them: "Shall we submit to two men like ourselves while their people are reduced by us to a servile state?"
They said, “Should we believe two men like ourselves, whose people are our slaves?”
They argued, “Will we believe in two humans, like ourselves, whose people are slaves to us?”
So they said: are we going to believe two humans like us when their people serve us?
What!‘ said they. ‘Are we to believe in two men like ourselves, whose people are our slaves?‘
They said, "Shall we believe for two men whose people are our slaves?"
They said, "Should we believe two human beings like us while their people are serving us?"
They said, “Should we believe two human beings like us while their people are serving us?”
So, they said, “Should we believe in two humankinds like us, and their kinfolk are worshipers for us?”
And they said: 'Shall we believe in two humans like ourselves while their people are our slaves?
And so they said: 'Are we to believe two mortals like ourselves, even though their people are our slaves?'
And so they said, "Shall we believe in these two mortals like us whose nation are our slaves?"
And they said: What! shall we believe in two mortals like ourselves while their people serve us
And they said, `Shall we believe in two mortals like ourselves while their people are our slaves?
They said, “Shall we believe in two human beings like us, while their people are slaves we possess?
They said: "Shall we believe in two men like ourselves? And their people are obedient to us in humility!"
They jeered, “Are we to believe in two men like us, while their people serve us as slaves?”
They said, 'Are we to believe in two mortals like us, and their people are our slaves?'
They said, "Should we believe two men like ourselves while their people are for us in servitude?"
And they said, 'Shall we believe two mortals like us, and their people are for us servants?'
They said: "Shall we believe in two men like ourselves? And their people are subject to us!"
They said: "Shall we believe in two men like ourselves? And their people are subject to us!"
فَكَذَّبُوهُمَا فَكَانُوا۟ مِنَ ٱلۡمُهۡلَكِینَ ٤٨
and so they called them both liars: they became another ruined people
So they denied them (Moses and Aaron) and became of those who were destroyed.
Then they belied the twain; so they became of those who were destroyed
Then they accused them of lies, and joined the company of those who were destroyed
They denied the two, and thus became of the perished ones.
They denied them and so they were destroyed.
So they impugned the two of them, whereat they were among those who were destroyed
They denied them, and they too eventually became of those who were destroyed
So they cried lies to both of them with the result they became of those who were destroyed
So they cried them lies, and they were among the destroyed
So, they denied them both, then they became of the destroyed ones.
They rejected those two Prophets; consequently, they deserved their destruction
So they accused them of falsehood, and they became of those that were caused to perish
So they disbelieved them both, and thus they became of those who were annihilated.
So they called them liars, and were of those who perished
So they denied them – therefore became of those who were destroyed
And they belied the two of them so they became of those who were caused to perish.
And they accused them of imposture: Wherefore they became of the number of those who were destroyed
So they accused them of lying, and became of those who perished
So they belied them, and they were among the destroyed
And they treated them both as impostors; wherefore they became of the destroyed
So they denied them both and they became of those who were destroyed
So they denied both of them. They had been among the ones who are caused to perish.
They accused them of lies. They became among those who were destroyed.
So they disbelieved both of them and became among those who were destroyed
So they rejected them, calling them liars, and they too eventually became of those that were destroyed
So they rejected them and became of those who were destroyed
So they said, "Shall we believe in two men like us while (the people) of their community are our servants?"
So they rejected the two and became of those who were destroyed
They (also) belied both of them. So they too became of those who were eliminated
So they denied them, and they became of those who were destroyed
So they denied them, and they became of those who were destroyed
So they denied them, and they became of those who were destroyed.
So they denied them (B) , so they were from the perished/destroyed
Thus, they gave the lie to those two, and earned (thereby) their place among the doomed
Then they cried lies to them (both); so they were among the perished
So they denied them, and became of those who were destroyed
They called them liars and consequently were destroyed
Thus they rejected both of them and were among the destroyed
So they denied them and became of those who were destroyed.
So they refused to believe (the messengers) and were destroyed
So they accused them of lying and became of those who were destroyed.
And they accused them of falsehood, and in consequence were they added to the list of those who perished
So they denied them and were destroyed.
So they rejected them both, and ˹so˺ were among those destroyed.
So they denied the two and were of those to be destroyed.
They denied them, and thus incurred destruction
They rejected the two, and consequently, they were annihilated.
So they called them both liars, and were consequently destroyed.
So they called them both liars and were consequently destroyed.
So they falsified them, so they were among the destroyed ones.
So they belied both of them and became of those who were destroyed
Thus, they gave the lie to them, and earned their place among the doomed.
Thus they denied them, and earned their place among the doomed
So they rejected them and became of those who were destroyed
So they called them liars, and became a ruined people
But they denied them, and so were among the destroyed
So they denied them both (and accused them of lying), and they became of those who were destroyed
Thus, they rejected them both and were consequently doomed to destruction.
So they called them liars, and thus were among those destroyed
So they denied them and were of those destroyed
So they called them liars, and were of those destroyed.
So they accused them of falsehood, and they became of those who were destroyed
So they accused them of falsehood, and they became of those who were destroyed
وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ لَعَلَّهُمۡ یَهۡتَدُونَ ٤٩
We gave Moses the Scripture, so that they might be rightly guided
And indeed We gave Moses the Scripture, so that they may be guided.
And assuredly We vouchsafed unto Musa the Book, that haply they may be guided
And We gave the Book to Moses so that they may be guided
Indeed, We gave the knowledge of the reality to Moses so that they (the Children of Israel) can attain the reality.
We gave Musa the Book so that perhaps they would be guided.
Certainly We gave Moses the Book so that they might be guided
(After their destruction) We granted Moses the Book so that his people might follow the right way
And (after this event) We gave Moses the Book (-the Torah) so that they (- his people) might receive guidance (through it)
And We gave Moses the Book, that haply they would be guided
And We certainly gave Moses the book, so that they may be guided.
I gave Moses the Scripture so that his people get guidance
And We gave Moses the Book, in order that they might receive guidance
And indeed We gave Moses the Scripture, that they may be guided.
And we gave Moses the Book, that haply they might be guided
And indeed We gave Moosa the Book, that they may attain guidance
And We indeed gave the book to Moses so that they may find guidance.
And We heretofore gave the book of the law unto Moses, that the children of Israel might be directed thereby
And We verily gave Moses the Book, that per chance (or possibly) they might be guided
And We gave Moses the Book, in order that they might be guided
And we gave Moses the Book for Israel's guidance
And surely, indeed We gave Musa Al-Kitab, that they may be guided
And, certainly, We gave Moses the Book so that perhaps they will be truly guided.
We gave Moses the Book [of Torah] so that they [the Hebrew nation] may receive guidance.
And We gave Moses the Book, so that his people might be rightly guided
And We gave Moses the Book that people might be guided by it
And certainly We gave Moses the Book that they might go aright
So they denied them, therefore they became of those who were destroyed.
And We did give Moses the Book to guide them
And indeed, We gave Musa (Moses) the Book so that they might take guidance
And We have given Moses the Scripture, so that they may be guided
AndWe have given Moses the Book, so that they may be guided
And We have given Moses the Book, so that they may be guided.
And We had given/brought to Moses The Book , maybe/perhaps they be guided
for, indeed, We had vouchsafed revelation unto Moses in order that they might find the right way
And indeed We already brought M?s'a the Book, that possibly they would be (rightly) guided
And We verily gave Moses the Scripture, that haply they might go aright
We gave the Book to Moses so that perhaps they may have guidance
And, of course, We gave Musa the Book, so that they may take the right path
Verily We gave ‘Moses’ the ‘Scripture’ so that they might be guided.
We certainly gave Musa the book, so that they may find their way
Verily, We gave Moses the Scripture so that they might grasp the opportunity for receiving salvation.
And We gave Mussa the Book of truth AL-Tawrah -the Torah- so that his people -the Israelites- may hopefully be guided into all truth
We gave Musa the Book so they may be guided.
And We certainly gave Moses the Scripture, so perhaps his people would be ˹rightly˺ guided.
And We gave Musa (Moses) the book, so that they would be guided.
And We gave Moses the Book, that they might be rightly guided
We gave Moses the scripture, that they may be guided.
And We gave Moses the Book so that they might be guided.
And We gave Moses the Book so that they might be guided.
And We already gave Moses the Book, perhaps they may be guided.
And certainly We gave Moses the Book, that they may be rightly guided
We had indeed given Moses the Book, so that they might be guided.
For, indeed, We had given Moses the Scripture, that they might go aright
And certainly We gave Musa the Book that they may follow a right direction
And WE gave Moses the Book, that they might be guided
And indeed We gave unto Moses the Book, that haply they may be guided
And indeed, We gave Musa (Moses) the Book (Torah), that they might receive guidance
We gave Moses the Scripture, so they may be guided.
And We gave Moses the Scripture, that they may be guided
And We certainly gave Moses the Scripture that perhaps they would be guided
And certainly We gave Moses the Book, that perhaps they might be guided.
And We gave Moses the Book, in order that they might receive guidance
And We gave Moses the Book, in order that they might receive guidance
وَجَعَلۡنَا ٱبۡنَ مَرۡیَمَ وَأُمَّهُۥۤ ءَایَةࣰ وَءَاوَیۡنَـٰهُمَاۤ إِلَىٰ رَبۡوَةࣲ ذَاتِ قَرَارࣲ وَمَعِینࣲ ٥٠
We made the son of Mary and his mother a sign; We gave them shelter on a peaceful hillside with flowing water
And We made the son of Mary (Jesus) and his mother as a sign, and We gave them refuge to a high ground, a place of rest, and flowing streams.
And We made the son of Maryam and his mother a sign; and We sheltered the twain on a height: a quiet abode and running water
And We made the son of Mary and his mother a sign, and gave them shelter on an elevated ground, sequestered, watered by a spring
We made the son of Mary and his mother a miracle... And We placed the two of them on a high ground with a fresh spring.
And We made the son of Maryam and his mother a Sign and gave them shelter on a mountainside where there was a meadow and a flowing spring.
and We made the son of Mary and his mother a sign, and sheltered them in a highland, level and watered by a stream
We made the Son of Mary and his mother a miraculous sign (of Our Lordship and Power), and We provided for them refuge on a lofty ground of comfort and security with a (water) spring
And We made the son of Mary and his mother a sign, (and a model of virtue), and We gave them both refuge upon a worth-living lofty plateau abounding in (green and fruitful) valleys and springs of running water
and We made Mary's son, and his mother, to be a sign, and gave them refuge upon a height, where was a hollow and a spring
And We made son of Mary and his mother a sign, and We sheltered them both on a hilltop having an accommodation and a spring (of running water).
I made son of Mary and his mother a sign of Mine, and I gave them both a lovely place (having meadows and springs) on a high ground to rest and have peace
And We made the son of Mary and his mother as a sign. We gave them both shelter on a high ground of tranquility, and springs
And We made the son of Mary and his mother a sign, and We sheltered them in a secure place on a hilltop with a spring.
And we made the son of Mary and his mother a sign; and we lodged them both on a high place, furnished with security and a spring
And We made the son of Maryam (Prophet Eisa) and his mother a sign, and We gave them shelter on a height, a place to stay and visible springs
And We made the son of Mary and his mother a sign and We brought the two of them for shelter to an elevated land which is a good resting place and is furnished with springs of water.
And We appointed the son of Mary, and his mother, for a sign: And We prepared an abode for them in an elevated part of the earth, being a place of quiet and security, and watered with running springs
And We made the son of Mary and his mother a sign; and We gave them both shelter on high, a place of security and springs
We made the son of Mary and his mother a sign, and gave them a refuge on a hillside where there was a hollow and a spring
And we appointed the Son of Mary, and His mother for a sign; and we prepared an abode for both in a lofty spot, quiet, and watered with springs
And We made the son of Maryam and his mother as a Sign and We settled them both on a hill-resort suitable for retiring and (having) flowing streams
And We made the son of Mary and his mother a sign, and We gave them refuge on a hillside, a stopping place, and a spring of water.
Also, We made the son of Mary and his mother as a sign. We gave them both shelter on high ground, providing security and having springs.
And We made the son of Mary (Jesus) and his mother a sign for mankind, and gave them a shelter on a peaceful lofty ground, furnished with a fresh spring
And We made Mary´s son, and his mother, a Sign, and We gave them refuge on a lofty ground, a peaceful site with springs flowing in it
And We made the son of Mary and his mother a sign, and We gave them refuge on a lofty ground having meadows and springs
And We gave Musa the book that they may be guided.
And We made the son of Mary and his mother a sign. And We gave them shelter on a lofty quiet ground with springs
And We made ‘Isa (Jesus), the son of Maryam (Mary), and his mother Our (great) sign. And We provided them a comfortable and facilitated abode on a pleasant, elevated ground fit for living with ease and comfort, and there was flowing water (i.e., streams, waterfalls and springs—a feast) for sight
And We made the son of Mary and his mother a sign, and We gave them refuge on high ground, a place for resting and with a flowing stream
AndWe made the son of Mary and his mother a sign, and We gave them refuge on high ground, a place for resting and with a flowing stream
And We made the son of Mary and his mother a sign, and We gave them refuge on high ground, a place for resting and with a flowing stream.
And We made Mary's son and his mother, an evidence/sign , and We sheltered them (B) to an elevated ground/hill of (with a) bottom and flowing easily and plentifully
And [as We exalted Moses, so, too,] We made the son of Mary and his mother a symbol [of Our grace], and provided for both an abode in a lofty place of lasting restfulness and unsullied springs
And We made Maryam's (Mary's) son and his mother a sign, and gave an abode to (both of) them upon a mound, with (Literally: owing, comprising) a (refreshing) residence and a profuse (spring)
And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings
We made the son of Mary and his mother a miracle and settled them on a high land, quite secure and watered by a spring
And We made the son of Maryam (Mary) and his mother a sign, and gave them shelter on a height, having a place of rest and running springs
We made ‘the son of Mary’ (‘Jesus’) and his mother a sign; and We gave them both shelter on high ground having meadows and springs.
We deemed Jesus and his mother to be a test. We sheltered them on a plateau _ a peaceful place with a flowing stream
And We made the son of Mary- (Jesus)- and his mother a Sign and gave them both shelter on high ground having meadows and springs.
And We made the son of Maryam (Mary) – Isa (Jesus)- and his mother an emblem of Our Omnipotence and Authority and We provided them with a shelter on a high land affording them security and peace of mind, and beneath which flowed a spring
We made the son of Maryam and his mother a sign; We gave them refuge on a hilltop, a peaceful place with a natural spring.
And We made the son of Mary and his mother a sign, and gave them refuge on high ground—a ˹suitable˺ place for rest with flowing water.
And We made the son of Maryam (Mary) and his mother a sign and lead them towards a hill with shelter and springs.
We made the son of Mary and his mother a sign, and gave them a shelter on a peaceful hill-side watered by a fresh spring
We made the son of Mary and his mother a sign, and we gave them refuge on a mesa with food and drink.
And We made the son of Mary and his mother a sign, and sheltered them within a hill where there was a meadow and a flowing spring.
We gave them shelter on a peaceful meadow and a flowing spring
And We set up Mary’s son and his mother a verse, and We sheltered them to a hillock, possessor of a settlement place and flowing springs.
And We made the son of Mary and his mother a Sign, and We sheltered them upon a height quiet, secure and watered by a stream
And We made the son of Mary and his mother a symbol, and provided them with an abode in a lofty place of lasting restfulness and a fresh spring.
And We made the son of Mary and his mother a symbol (of Our Grace). And, We gave them abode on an elevated resort, affording rest and security and fresh water springs. (As they migrated from Canaan after the attempted crucifixion.
And We made the son of Marium and his mother a sign, and We gave them a shelter on a lofty ground having meadows and springs
And WE made the son of Mary and his mother a Sign, and gave them shelter on an elevated land of green valleys and springs of running water
And We made the son of Mary and his mother a sign, and We gave them refuge in a high place of stillness and a flowing spring
And We made (Isa or Jesus) son of Maryam (Mary) and his mother like a Sign: And We gave them both protection on high ground, offering rest and security and gave them springs (for water)
We made the son of Mary and his mother a sign, and We sheltered them on a plateau with security and flowing springs.
And We made Mary's son and his mother a sign, and We sheltered them on high ground with security and flowing springs
And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water
And We made the son of Mary and his mother a sign; and We lodged them both on a high place, possessed of settledness and a flowing spring.
And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs
And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs
4
Higher Values of Life
یَـٰۤأَیُّهَا ٱلرُّسُلُ كُلُوا۟ مِنَ ٱلطَّیِّبَـٰتِ وَٱعۡمَلُوا۟ صَـٰلِحًاۖ إِنِّی بِمَا تَعۡمَلُونَ عَلِیمࣱ ٥١
Messengers, eat good things and do good deeds: I am well aware of what you do
O Messengers! Eat of lawful foods and do righteous deeds. Surely! I am Well-Acquainted with what you do.
O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower
O you apostles, eat things that are clean, and do things that are good. We are surely cognisant of what you do
O Rasuls... Eat from the clean foods and engage in beneficial deeds... Indeed, I am Aleem over what you do (all of your deeds have a consequence).
Messengers, eat of the good things and act rightly. I most certainly know what you do.
O apostles! Eat of the good things and act righteously. Indeed I know best what you do
O you Messengers! Partake of (God’s) pure and wholesome bounties, and always act righteously. I have full knowledge of all that you do
O you Messengers! eat of the things which are clean, good and pure and (thus) do good works. Verily, I am Well-Aware of what you do
'O Messengers, eat of the good things and do righteousness; surely I know the things you do
Messengers, eat from the good things and do good, indeed I know well what you do.
I told to each Prophet: “Enjoy eating the pure provision of yours and do good deeds and know that I am aware of all that you are doing.”
O you messengers, enjoy things good and refined, and work righteousness, for I am well acquainted with all that you do
“O messengers, eat of the good foods and do righteousness; indeed, I am All-Knowing of what you do.
O ye apostles! eat of the good things and do right; verily, what ye do I know
"O Noble Messengers, eat good clean things, and do good deeds; I know all that you do."
“O you the messengers! Eat from the things that are clean and work righteous deeds. Truly I am All-knowing about all that you do.”
O apostles eat of those things which are good; and work righteousness: for I well know that which ye do
O you messengers! Eat of the good things and do right; verily, I am aware of what you do
Messengers! Eat of that which is good and do good deeds; I have knowledge of the things you do
"O ye apostles! eat of things that are good: and do that which is right: of your doings I am cognisant
O you Messengers! Eat of At-Tayyibat and perform righteous deeds. Verily, I am Well-Aware with what you do
O you Messengers! Eat of what is good and do as one in accord with morality. Truly, I am Knowing of what you do.
O Messengers, eat of the fine things, and live righteously. Truly, I [the Lord] am well aware of all that you do.
O Messengers! Eat of pure things and do good deeds, certainly I have knowledge of all your actions
Messengers! Partake of the things that are clean, and act righteously. I know well all that you do
O ye messengers, eat of the good things and do good. Surely I am Knower of what you do
And We made the son of Maryam and his mother a sign; and for shelter We took them to a high place, with springs, (which was) meant for staying.
Allah told every Messenger, "Eat of the things that are good and wholesome, and act righteously. I do indeed know what you do."
O (My Esteemed) Messengers! Eat of the pure things (as your practice is) and do good deeds with persistence. Surely, I am Well Aware of whatever (deed) you do
"O messengers, eat from what is good, and do righteous work. I am aware of what you do."
"O messengers, eat from what is good, and do good work. I am aware of what you do.
O messengers, eat from what is good, and do good work. I am aware of what you do.
You, you the messengers, eat from the goodnesses , and make/do correct/righteous deeds, that I am with what you make/do knowledgeable
O YOU APOSTLES! Partake of the good things of life, and do righteous deeds: verily, I have full knowledge of all that you do
"O you the Messengers, eat of the good things, and do righteousness; surely I am Ever-Knowing of whatever you do
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do
I told them, "Messengers, eat from the pure things and act righteously; I know all that you do
O messengers, eat from the good things, and act righteously. Of whatever you do, I am fully aware
O’ Messengers! Eat of the pure and wholesome things and strive to do righteousness acts. And most certainly I have full knowledge of whatever you do.
Oh messengers! Eat the wholesome food and perform the righteous acts. Indeed, I am well Aware of what you do
O’ Messengers! Eat of the pure and wholesome things and strive to do righteousness acts. And most certainly I have full knowledge of whatever you do.
-We said to each and all Our Messengers- "O you Messengers:" exhort your people to: eat of all that has been rendered lawful and all that is worthy, good and wholesome and imprint your deeds with wisdom and piety, for I am 'AlimUn (Omniscient) of all that you do
Messengers, eat of what is pure wholesome and do good deeds; I know well what you do.
O messengers! Eat from what is good and lawful, and act righteously. Indeed, I fully know what you do.
Oh messengers, eat from the good things and do good work, I know what you do.
Apostles! Eat of that which is wholesome, and do good works: I have knowledge of all your actions
O you messengers, eat from the good provisions, and work righteousness. I am fully aware of everything you do.
[God said], "O Messengers, eat good things and do good. I know all that you do.
[God said], “O Messengers, eat good things and do good. I know all that you do.
O the messengers, eat from the good things, and work righteous. I am with what you are working, Knowledgeable.
O messengers! Eat of the good things and act righteously. Verily I know best what you do
Messengers! Eat of that which is wholesome, and do good deeds: I certainly have full knowledge of all that you do.
(This was a brief resume of some of Our Messengers. We had said to them), "O Messengers! Partake of the decent things of life and work for the betterment of humanity. Verily, I am Aware of what you do
O messengers! eat of the good things and do good; surely I know what you do
O ye Messengers, eat of the pure things and do good works. Verily, I am Well-Aware of what you do
O messengers! Eat of the good things and work righteousness. Truly I know what you do
O you messengers (of Allah)! Eat (all) the good and the pure things, and carry out righteousness: Verily, I am Well Acquainted with what (ever) you do
O Messengers, eat from the pure and good foods, and do good deeds. I am fully aware of everything you do.
O messengers, eat of the good things, and act with integrity. I am aware of what you do
[ Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing
O messengers! Eat of the good things and do right; indeed, what you do I know.
O ye apostles! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do
O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do
وَإِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةࣰ وَ ٰحِدَةࣰ وَأَنَا۠ رَبُّكُمۡ فَٱتَّقُونِ ٥٢
This community of yours is one- and I am your Lord: be mindful of Me
And surely! This religion is one religion, and I am your Lord, so fear Me.
And verily this religion of yours is one religion, and I am your Lord, so fear Me
Verily this your order is one order, and I am your Lord, so fear Me
And this is your people as a single community... And I am your Rabb, so protect yourselves (from what I can subject you to)!
This faith of yours is a single faith and I am your Lord, so have taqwa of Me.
Indeed this community of yours is one community, and I am your Lord, so be wary of Me
This community of yours is one single community of the same faith, and I am your Lord (Who creates, sustains, and protects you), so hold Me alone in fear and keep your duty to Me in piety
Surely, (know that) this community of yours is (infact) one community (and your religion one religion), and I am your Lord, so take Me as (your) shield
Surely this community of yours is one community, and I am your Lord; so fear Me.
And indeed, this is your community, a single community, and I am your Lord so be cautious of Me.
You all belong to the same congregation and I am your Lord. Respect Me the Most
And indeed this community of yours is a single community, and I am your Lord. Therefore fear Me and no other
For indeed, this community of yours is one community and I am your Lord, so be mindful of Me.”
And, verily, this nation of yours is one nation, and I am your Lord; so fear me
"And indeed this religion of yours is one religion only and I am your Lord, therefore fear Me."
And truly this is your nation, one nation and I am your Lord so revere Me.
This your religion is one religion; and I am your Lord: Wherefore fear Me
And, verily, this your religion (or brotherhood) is one religion (or brotherhood), and I am your Lord; so keep your duty unto Me
Your nation is but one nation, and I am your Lord, therefore fear Me
And truly this your religion is the one religion; and I am your Lord: therefore fear me."
And verily, this community of you (all Messengers) is one single community, and I am Nourisher-Sustainer to you (all), so pay obedience to Me
And, truly, this, your community is one community and I am your Lord so be Godfearing.
Truly, your faith community is one faith community, and I am your Lord and Cherisher; therefore, fear Me.
In fact, your religion is one religion, and I am your only Lord: so fear Me Alone
This community of yours is one community, and I am your Lord; so hold Me alone in fear
And surely this your community is one community, and I am your Lord, so keep your duty to Me
O you messengers! eat from the good things and do righteous work, I certainly know about that which you do.
"And, indeed, this community of yours, is one single community. And I am the Lord of you all! Do take due heed of Me, then."
And surely, this is your Umma ([Community] which is in fact) but one Umma (Community) and I am your Lord. Therefore, always fear Me
"And this is your nation, one nation, and I am your Lord so be aware."
"And this is your nation, one nation, and I am your Lord so be aware.
And this is your nation, one nation, and I am your Lord so be aware.
And that this (is) your nation, one nation and I am your Lord so fear and obey Me
And, verily, this community of yours is one single community, since I am the Sustainer of you all: remain, then, conscious of Me
And surely this nation of yours is one nation, and I am your Lord; so have piety towards Me."
And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me
Your religion is one and I am your Lord. Have fear of Me"
Surely, this is your creed, a single creed, and I am your Lord. So fear Me
Truly this, your Ummah, is one Ummah, and I am your Lord. Now, therefore, act piously.
Surely, this nation of yours is a single nation and I am your Lord. So fear Me
Truly this, your Ummah, is one Ummah, and I am your Lord. Now, therefore, act piously.
"All of you are but one people and you constitute one nation. Allah's message is one. His system of faith and worship is one and I am Allah, your Creator, therefore, I exact from you obedience and that you entertain the profound reverence dutiful to Me."
This community of yours is a single community, and I am your Lord, so be mindful of Me
Surely this religion of yours is ˹only˺ one, and I am your Lord, so fear Me ˹alone˺.
And this your community is a single community, and I am your Lord, so beware of Me.
Your community is but one community, and I am your only Lord: therefore fear Me
Such is your congregation - one congregation - and I am your Lord; you shall reverence Me.
This community of yours is one community, and I am your Lord, so be ever conscious of Me."
This community of yours is one community, and I am your Lord, so be ever conscious of Me.”
And surely this is your community, a one community, and I am your Lord, so show the piety of Me.
And verily this Ummah of yours is a single Ummah, and I am your Lord, so fear Me
This community of yours is one single community, and I am your only Lord. Therefore, fear Me alone.
And verily, this community of yours is one community and I am your Sustainer. So, walk aright remaining conscious of Me." (Since all Messengers were one Brotherhood unanimous in purpose, all mankind must consider one another as brothers and sisters)
And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me
And know that this community of yours is one community, and I am your Lord. So take ME as your Protector
And truly this community of yours is one community, and I am your Lord, so reverence Me
And surely, this Religion (brotherhood of Islam) of yours is One single Religion (Islam), and I am your Lord and Cherisher: Therefore fear Me (Allah, Alone)
This community of yours is one community, and I am your Lord, so fear Me.
This nation of yours is one nation, and I am your Lord, so fear Me
And indeed this, your religion, is one religion, and I am your Lord, so fear Me."
And indeed, this nation of yours is one nation, and I am your Lord; so fear Me.
And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other)
And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other)
فَتَقَطَّعُوۤا۟ أَمۡرَهُم بَیۡنَهُمۡ زُبُرࣰاۖ كُلُّ حِزۡبِۭ بِمَا لَدَیۡهِمۡ فَرِحُونَ ٥٣
but they have split their community into sects, each rejoicing in their own
But they have broken their religion among them into sects, each group rejoices in what is with them.
Then they cut their affair among them in regard to the Scriptures: each band in that which is with them rejoicing
But then they divided up their order into different creeds, each section rejoicing in what it had come to have
(While religion – the system is one) they fragmented their affairs among each other with various interpretations... Each group is pleased with their own acceptance.
But they disagreed and split up, dividing into sects, each party exulting in what it had.
But they fragmented their religion among themselves, each party exulting in what it had
But people, having broken up into groups, differed among themselves as regards the Religion, each group proudly rejoicing in the portion they have
But the people, (rather than preserve their unity) split up their affair among themselves (forming themselves into factions) considering (each portion thus split up) as (the real) Scripture, every faction rejoicing in that which was with them
But they split in their affair between them into sects, each party rejoicing in what is with them
But they cut up their affair between them (their religion) into pieces (becoming) as different groups, each party happy with what they have.
What a shame that people have divided themselves into different nations each happy with what they have (proud of their “cultural roots!”
But the people cut off the events of unity between them into sects. Each group rejoices in that which is with it
But they tore themselves into sects, each party rejoicing in what they had.
And they have become divided as to their affair amongst themselves into sects, each party rejoicing in what they have themselves
But their nations broke their tasks into pieces; every group happy with what it has
But they tore their affair among them into pieces. Each party happy with the piece that they have.
But men have rent the affair of their religion into various sects: Every party rejoiceth in that which they follow
But they (mankind) have broken their religion (or affair) between them into sects, each sect rejoicing in its own tenets
Yet they have split their affairs between themselves into sects, each rejoicing in what it has
But men have rent their great concern, one among another, into sects; every party rejoicing in that which is their own
But the people cut off their affair amongst them into splinter-groups (or sects); all groups, what is in their possession (i.e., man-written, sectarian-literature) are rejoicers (therein)
Then, they cut their affair of unity asunder into sects among them, each party glad with what was with them.
(People), however, have terminated their situation [of unity] and divided into sects. Each sect rejoices in its own (doctrine).
Yet people have divided themselves into factions and each faction rejoices in its own doctrine
But people later cut up their religion into bits, each group rejoicing in what they have
But they became divided into sects, each party rejoicing in that which was with them
And this community of yours is certainly a single community and I am your Fosterer so fear Me.
But they divided themselves into communities pursuing different ways scripturewise. People of every sect are happy with what they have.
But they broke the command of their din (religion) into sects by disagreeing amongst themselves. Each sect is pleased with that much (portion of din [religion]) which they have
But the affair was disputed between them into segments. Every group happy with what it had
Butthe affair was disputed between them into segments. Every group happy with what it had
But the affair was disputed between them into segments. Every group happy with what it had.
So they separated their matter/affair (into) pieces every/each group/party with what (is) at them, they are happy/delighted
But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess [by way of tenets]
Then they cut up their Command among themselves into denominations, (i.e., differed about the command of Allah) each party exulting with whatever they had close to them. (i.e., their tenets
But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets
The people divided themselves into many sects, each with their own book and each happy with whatever they had
But they split up ways from one another (dividing themselves) into factions, each faction happy with what lies before it
Yet they split in their Faith between them into sects, each group rejoicing in what it has.
But they divided up their religion into sects _ each one well pleased with its own beliefs
Yet they split in their Faith between them into sects, each group rejoicing in what it has.
Yet they -the people- were divided among themselves and set at variance and the ties among them were severed. Instead of unity in feeling, action and purpose, they set their actual sectarian practice, each rejoicing with his own views
Their successors split up into sects, each sect pleased with itself.
Yet the people have divided it into different sects, each rejoicing in what they have.
Then they split their affairs amongst them into doctrines, each party rejoicing in what they have.
Yet they have divided themselves into factions, each rejoicing in its own doctrines
But they tore themselves into disputing factions; each party happy with what they have.
Yet [your followers] tore their unity piece by piece, each faction rejoicing in what it has.
Yet [your followers] tore their unity piece by piece, each faction rejoicing in what it has.
So, they cut their matter between themselves into blocks; each party is rejoicing with what they have.
But people have cut off their affair (of unity) between them, into sects: each party rejoicing in that which is with them
But people have divided themselves into factions, each delighting in what they have.
But they (who claim to follow you O Messengers) have torn their unity wide asunder, piece by piece into disputing factions, each faction rejoicing in its beliefs. (30:32)
But they cut off their religion among themselves into sects, each part rejoicing in that which is with them
But the people have cut up their affair among themselves, forming themselves into parties, each group rejoicing in what is with them
But they made their affair to be founded upon different scriptures, each party exulting in what it had
But people have broken their feelings (for Unity), between them, into (different) groups: Each group rejoices in what is with itself
Yet they fragmented into denominations, each group rejoicing in its doctrines.
But they tore themselves into sects; each party happy with what they have
But the people divided their religion among them into sects - each faction, in what it has, rejoicing
And they cut their affair between them into books, each party rejoicing in what is with them.
But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself
But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself
فَذَرۡهُمۡ فِی غَمۡرَتِهِمۡ حَتَّىٰ حِینٍ ٥٤
So [Muhammad] leave them for a while steeped [in their ignorance]
So leave them in their error for a time.
Wherefore leave thou them in their bewilderment for a season
So leave them to their ignorance for a time
Leave them in their cocoon for a while!
So leave them in their glut of ignorance for a while.
So leave them in their stupor for a while
So (if they, despite all the evidence We have put forth in support of the truth of the Message that you, O Messenger, are conveying to them, still refuse to accept it), leave them alone, immersed in their ignorance and heedlessness until an appointed time
So leave them in their utter confusion (due to their ignorance) for a time
So leave thou them in their perplexity for a time
So, leave them in their overwhelming ignorance for a while.
Let them enjoy it for a while
But leave them in their confused ignorance for now
So leavesg them in their perplexity for a while.
So leave them in their flood (of error) for a time
So leave them in their intoxication till a time
So abandon them in their deep darkness for a while.
Wherefore leave them in their confusion, until a certain time
So leave them in their confused error (or ignorance) for a time
Leave them in their perplexity for a time
Wherefore leave them till a certain time, in their depths of error
So leave them in their confusion for a while
So forsake thou them for a while in their obstinacy.
Allow them their ignorance for the time being.
- well! Leave them in their heedlessness for an appointed time
So leave them immersed in their heedlessness till an appointed time
So leave them in their ignorance till a time
But they (their followers) divided their (religious) affairs among themselves (becoming different) sects, each party being happy with that which was with it.
So leave them with their delusions for a while
So leave them ditched in their ignorance and error for a time
So leave them in their error until a time
So leave them in their error until a time
So leave them in their error until a time.
So leave them in their ignorance/hatred until a time/period of time
But leave them alone, lost in their ignorance, until a [future] time
So leave them out in their perplexity for a while (of time)
So leave them in their error till a time
(Muhammad), leave them alone in their dark ignorance for an appointed time
So leave them in their negligence for some time
So leave them alone in their confusion for a time.
So, let them stay engrossed in their pastime for a while longer
So leave them alone in their confusion for a time.
Therefore, leave them O Muhammad for the time swimming in the depth of error and ignorance which have reached up unto heaven, there is a fitting point of time for every event
So leave them wallowing in their confusion for a while.
So leave them ˹O Prophet˺ in their heedlessness for a while.
So leave them in their misery for a while.
Leave them in their error till a time appointed
Therefore, just leave them in their confusion, for awhile.
So, leave them in their confusion for a while.
So, leave them in their confusion for a while.
So forsake them in their overwhelming, until a while.
But leave them in their overwhelming ignorance for a time
So, leave them alone, lost in ignorance, till a time appointed.
But leave them alone, lost in their ignorance until a time. (And the Truth will ultimately prevail (22:17), (22:55-57))
Therefore leave them in their overwhelming ignorance til
So leave them in their confusion for a time
So leave them in their heedlessness for a time
So, leave them in their error (unclear and uninformed condition) for a while
So leave them in their confusion for a while.
So leave them in their bewilderment until a time
So leave them in their confusion for a time
So leave them in their flood until a time.
But leave them in their confused ignorance for a time
But leave them in their confused ignorance for a time
أَیَحۡسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالࣲ وَبَنِینَ ٥٥
Do they reckon that, by giving them wealth and sons
Do they think what We give them with wealth and children,
Deem they that in the wealth and sons wherewith We enlarge them
Do they think that by increasing their wealth and childre
Do they think that by giving them wealth and sons (the ornaments of the worldly life).
Do they imagine that, in the wealth and children We extend to them,
Do they suppose that whatever aid We provide them in regard to wealth and children [is because]
Do they think that by all the wealth and children We provide for them
Do they think that because of what We go on adding to their (worldly) wealth and children
What, do they think that We succour them with of wealth and children
Do they think that what We supplied them from wealth and children,
Do they think that being showered with wealth and children is a sign…
Do they think that because We have granted them abundance of wealth and sons
Do they assume that, in supplying them with wealth and children,
Do they reckon that that of which we grant them such an extent
Do they assume that the wealth and sons which We provide them
Do they think then that We bestow upon them from wealth and children is only because
Do they think that We hasten unto them the wealth and children, which We have abundantly bestowed on them
Think they that in the wealth and children, wherewith We provide the
Do they think that in giving them wealth and childre
What! think they that what we largely, bestow on them of wealth and children
Do they think that (it is) so, that We are enriching them thereby in wealth and children
Assume they that with the relief We furnish them of wealth and children
Do they really think that, just because We have blessed them with wealth and children,…
Do they think that, in giving them wealth and children
Do they fancy that Our continuing to give them wealth and children (means) tha
Think they that by the wealth and children wherewith We aid them
So leave them in their confused ignorance till a time.
Do they think that by helping them with wealth and children
Do they think that the help We are giving them (in this world) in the shape of wealth and children
Do they not think why We are extending them with wealth and childre
Do they not think why We are extending them with wealth and sons
Do they not think why We are extending them with wealth and sons?
Do they think/suppose that We extend/spread them with it from property/possession/wealth and sons/sons and daughters
Do they think that by all the wealth and offspring with which We provide the
Do they reckon that whatever wealth and sons We supply them with
Think they that in the wealth and sons wherewith We provide the
Do they think that We are helping them by giving them children and property
Do they think that by consistently providing them with wealth and children
Do they think that by giving them wealth and children
What do they think? That when We increase their wealth and family
Do they think that by giving them wealth and children
Do they -the infidels- think that because We bestow on them wealth and progeny
Do they reckon We granted them wealth and children because
Do they think, since We provide them with wealth and children,
Do they reckon that when We expand wealth and children for them,
Do they think that, in giving them wealth and children
Do they think that, since we provided them with money and children,
Do they think that We provide them wealth and children
Do they think that We provide them wealth and children
Do they consider that We are extending them by it, of money and sons?
Do they think that what We aid them with wealth and children
Do they think that by all the wealth and offspring We provide for them
Do they think that, since We continue to provide them with wealth and children
Do they think that by what We aid them with of wealth and children
Do they image that because WE bestow upon them wealth and children
Do they reckon that, [on account of] the wealth and the children that We have provided them
Do they think that because We have granted them plenty of wealth and sons
Do they assume that by granting them wealth and children.
Do they assume that, in furnishing them with wealth and children
Do they think that what We extend to them of wealth and childre
Do they think that what We extend to them of wealth and children,
Do they think that because We have granted them abundance of wealth and sons
Do they think that because We have granted them abundance of wealth and sons
نُسَارِعُ لَهُمۡ فِی ٱلۡخَیۡرَ ٰتِۚ بَل لَّا یَشۡعُرُونَ ٥٦
We race to give them good things? They really have no idea
We hasten to them with good things? But they don’t perceive.
We are hastening them on to good things? Aye! they perceive not
We are hastening to reward them for good deeds? No. They do not comprehend
We are hustling about for their good! No, they are not aware!
We are hastening to them with good things? No indeed, but they have no awareness!
We are eager to bring them good? Rather they are not aware
We but hasten to lavish on them all kinds of good? No, but they do not perceive (the reality of the matter)
We are in a hurry to do them good? Nay, but they do not realise (the true state of things)
We vie in good works for them? Nay, but they are not aware
(is because) We are rushing good things for them? No, they do not realize.
that they will also be showered with goodies in the Hereafter? Not at all; they do not get it
That We would funnel them all the good. No, they do not understand
We hasten to give them the good things? In fact, they are unaware.
of wealth and children, we hasten to them as good things - nay, but they do not perceive
Are quickly giving them goodness? In fact, they do not know
We are eager to serve them with all kinds of good things? Nay! They are not aware [of Our true intention].
for their good? But they do not understand
We hasten unto them with good things? Nay, but they perceive not
We hasten in good works for them? No, they are not aware
We hasten to them for their good? Nay, they have no knowledge
(and thereby) We hasten unto them (their efforts) in (gaining) good? Nay, they perceive not
We compete for good deeds for them? Nay! They are not aware.
…We would hasten upon them every good thing. Certainly not, but they do not understand.
We are eager for their welfare? By no means! They do not understand the reality of the matter
We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter
We are hastening to them of good things? Nay, they perceive not
Do they think that by Our helping them with wealth and sons,
We are giving good things to them in a hurry? Nay, they do not perceive (that Allah is only testing them therewith)
(Implies that) We are hastening (the provision of) good things to them? (Nay!) The truth is that they have no awareness
We are quick to give them the good things. But they do not perceive
We are quick to give them the good things. But they do not perceive
We are quick to give them the good things. But they do not perceive.
We rush/quicken for them in the goodnesses/generosity, but they do not feel/know/sense
We [but want to] make them vie with one another in doing [what they consider] good works? Nay, but they do not perceive [their error]
We (provide them) swiftly with charitable (benefits)? No indeed, (but) they are not aware
We hasten unto them with good things? Nay, but they perceive not
We provide them with the means of competing with each other in virtuous deeds, but they do not realize this
We are accelerating the (real) good things to them? The fact, however, is that they do not understand (the reality)
We are hastening to them of good things? Nay, they lack the ability to perceive (the truth).
Are We rushing to bestow favors upon them? Of course not! They just don´t realize
We are hastening to them of good things? Nay, they lack the ability to perceive (the truth).
We are pleased with their perverted adoration and by consequence hasten on to make all Our grace deservedly abound in them! To the contrary We give them enough rope to allow them free scope of action to commit themselves, but they do not have enough insight to look beneath the surface nor do they apprehend such matters with their senses
We are in a rush to do whatever is good for them? On the contrary, they have no sense of what is coming.
that We hasten to ˹honour˺ them ˹with˺ all kinds of good? No! They are not aware.
We hasten the good for them? But they don´t realise.
We are solicitous for their welfare? By no means! They lack perception
we must be showering them with blessings? Indeed, they have no idea.
because We rush to give them good things? No, but they are oblivious [to what is going on].
because We rush to give them good things? No, but they are oblivious [to what is going on].
That We are hastening for them in goodness? Nay, but they do not feel.
We are hasting unto them of good things? Nay, they do not perceive
We hasten to them all that is good? By no means! But they are devoid of perception.
We are being swift to them with good things? Nay, but they perceive not
We are hastening to them of good things? Nay, they do not perceive
WE hasten to do them good? Nay, but they understand not
We hasten unto good for them? Nay, but they are unaware
We would quicken every good (thing) upon them? No! They do not understand
We’re racing to give them good things? They don’t understand.
We race to give them the good things? In fact, they have no idea
Is [because] We hasten for them good things? Rather, they do not perceive
We hasten to them in good? Nay, they do not perceive.
We would hasten them on in every good? Nay, they do not understand
We would hasten them on in every good? Nay, they do not understand
إِنَّ ٱلَّذِینَ هُم مِّنۡ خَشۡیَةِ رَبِّهِم مُّشۡفِقُونَ ٥٧
Those who stand in awe of their Lord
Surely! Those who live in awe for fear of their Lord;
Verily those who for fear of their Lord are in awe
Surely those who live in awe of their Lord
They are those who (as a result of observing the reality) shiver in awe of their Rabb.
Those who are filled with the fear of their Lord,
Indeed those who are apprehensive for the fear of their Lord
While as for those who live in awe because of deep reverence for their Lord
As for those who out of the Majesty of their Lord are full of awe and reverence to Him
Surely those who tremble in fear of their Lor
Indeed, those who are fearful of the awe of their Lord
Those who are at awe with their Lord
Indeed those who live in awe for fear of their Lord
Indeed, those who, out of awe for their Lord, are fearful,
Verily, those who shrink with terror at their Lord
Indeed those who are overwhelmed due to the fear of their Lord
Truly those who are concerned for themselves due to the deference of their Lord.
Verily they who stand in awe, for fear of their Lord
Verily, those who walk in awe of their Lord
Those who tremble in fear of their Lord
But they who are awed with the dread of their Lord
Certainly, those: they out of reverance to their Nourisher-Sustainer are fully sincere
Truly, those, they are dreading their Lord, ones who are apprehensive.
Indeed, those who live in awe for fear of their Lord,…
Surely those who live cautiously for fear of their Lord
Surely those who stand in awe for fear of their Lord
Surely they who live in awe for fear of their Lord
We are hastening good things for them? No! they do not perceive.
Indeed those that are, out of fear of their Lord, on their guard against evil
Indeed, those who remain restless and tremble with fear of their Lord
As for those who are in reverence from the awareness of their Lord
As for those who are, from the concern of their Lord, worried
As for those who are, from the concern of their Lord, reverent.
That those who, they are from their Lord's fearing cautious/compassionate
Verily, [only] they who stand in reverent awe of their Sustainer
Surely the ones who are (themselves) timorous in apprehension of their Lord
Lo! those who go in awe for fear of their Lord
Only those who are, out of fear of Him, humble before their Lord
(Contrarily) those who are anxious out of awe of their Lord
Certainly those who tremble in awe of their Lord,
Indeed, those who fear their Lord with anxiety and awe
Verily, those who tremble in awe of their Lord:
Conversely, thos
However, those who fear their Lord;
Surely those who tremble in awe of their Lord,
Those who are humble out of fear of their Lord,
Those who walk in fear of their Lord
Surely, those who are reverently conscious of their Lord,
Those who stand in awe of their Lord
Those who stand in awe of their Lord
Surely those who, from their Lord’s awe, apprehended.
Verily those, who from fear of their Lord are cautious
Truly, those who stand in reverent awe of their Lord,
(It is people who must hasten to do good and become worthy of good things.) Verily, those who are reverently conscious of their Lord
Surely they who from fear of their Lord are cautious
Verily, those who tremble with fear of their Lord
Truly those who are in awe for fear of their Lord
Surely those who live in reverence for the fear of their Lord
And those who, due to the fear of their Lord, are apprehensive.
Those who, from awe of their Lord, are fearful
Indeed, they who are apprehensive from fear of their Lor
Indeed, those who are apprehensive from fear of their Lord,
Verily those who live in awe for fear of their Lord
Verily those who live in awe for fear of their Lord
وَٱلَّذِینَ هُم بِءَایَـٰتِ رَبِّهِمۡ یُؤۡمِنُونَ ٥٨
who believe in His messages
and those who believe in the Verses of their Lord,
And those who in the signs of their Lord do believe
Who believe in their Lord's revelations
They believe in the signs of their Rabb within their being.
those who have iman in the Signs of their Lord,
and who believe in the signs of their Lord
Who have renewed, ever-strengthening faith in their Lord’s signs and Revelations
And those who believe in the revelations of their Lord
and those who believe in the signs of their Lor
and who believe in their Lord’s signs
those who believe in the Revelations of their Lord
Those who believe in the signs of their Lord
and those who believe in their Lord’s signs,
and those who in the signs of their Lord believe
And those who believe in the signs of their Lord
And those who believe through the signs of their Lord.
and who believe in the signs of their Lord
And those who believe in the revelations of their Lord
who believe in the verses of their Lord
And who believe in the signs of their Lord
and those: they Believe in the Ayaat of their Nourisher-Sustainer
And those, they who believe in the signs of their Lord
…who believe in the verses of their Lord,…
who believe in the revelations of their Lord
who have full faith in the Signs of their Lord
And those who believe in the messages of their Lord
Those who are afraid due to the fear of their Fosterer,
And those that believe in the Verses/signs of their Lord
And those who believe in the Revelations of their Lord
And they believe in the revelations of their Lord
Andthey believe in the revelations of their Lord
And they believe in the revelations of their Lord.
And those who, they are with their Lord's verses/evidences believing
and who believe in their Sustainer’s messages
And the ones who (themselves) believe in the signs of their Lord
And those who believe in the revelations of their Lord
who believe in the revelations of their Lord
and those who believe in the verses of their Lor
And who believe in the ‘Revelations’ of their Lord,
And acknowledge the signs of their Lord
Who have Absolute Faith in Revelations of their Lord,
b) Who sincerely acknowledge their Creator's revelations and His authoritative divine signs
believe in the signs of their Lord;
and who believe in the revelations of their Lord,
And those who believe in the signs of their Lord,
who believe in the revelations of their Lord
And who believe in the revelations of their Lord,
who believe in the messages of their Lord
who believe in the messages of their Lord
And those who with their Lord’s Verses are believing.
And those who believe in the Signs of their Lord
and who believe in their Lord's revelations,
And those who have conviction in the Messages of their Lord
And those who believe in the communications of their Lord
And those who believe in the Signs of their Lord
and those who believe in the signs of their Lord
And those who believe in the Signs of their Lord
And those who believe in the signs of their Lord.
And those who believe in their Lord's Verses
And they who believe in the signs of their Lor
And those who believe in the signs of their Lord,
Those who believe in the Signs of their Lord
Those who believe in the Signs of their Lord
وَٱلَّذِینَ هُم بِرَبِّهِمۡ لَا یُشۡرِكُونَ ٥٩
who do not ascribe partners to Him
and those who don’t join anyone in worship (as partners) with their Lord;
And those who with their Lord associate not anyone
Who do not associate any one with their Lord
They are those who do not associate partners to their Rabb (they are conscious of the fact that what manifests through them are the Names of their Rabb – they have annihilated their ego-identities in the reality – Allah).
those who do not associate anything with their Lord,
and who do not ascribe partners to their Lord
Who never associate partners with their Lord
And those who associate not partners with their Lord
and those who associate naught with their Lor
and who do not associate (partners) with their Lord
those who worship none but their Lord
Those who do not join in worship, partners with their Lord
and those who associate none with their Lord,
and those who with their Lord join none
And those who do not ascribe any partner to their Lord
And those who do not ascribe partners to their Lord.
and who attribute not companions unto their Lord
And those who ascribe not partners unto their Lor
who associate none with their Lord
And who join no other gods with their Lord
and those: they do not set up partners to their Nourisher-Sustainer
and those, they who ascribe nothing as partners with their Lord,
…who do not assign partners with their Lord,…
who do not commit shirk with their Lord
who associate none with their Lord in His Divinity
And those who associate naught with their Lord
and those who believe in the signs of their Fosterer,
And those that do not worship anything or anyone other than their Lord
And those who do not associate (any) partners with their Lord
And they do not set up anything with their Lord
Andthey do not set up anything with their Lord
And they do not set up anything with their Lord.
And those who, they are with their Lord, they do not share/make partners
and who do not ascribe divinity to aught but their Sustainer
And the ones who (themselves) do not associate anything with their Lord
And those who ascribe not partners unto their Lord
who consider nothing equal to their Lord
and those who do not associate any partner to their Lord
And who ascribe no partners to their Lord,
And do not associate partners with Him
Who ascribe no partners to their Lord,
c) Who do not incorporate with Allah, their Creator, other deities
don’t associate partners with their Lord;
and who associate none with their Lord,
And those who do not associate anything with their Lord,
who worship none besides their Lord
And who never set up any idols beside their Lord,
who do not associate anything with their Lord,
who do not associate anything with their Lord,
And those who, with their Lord not associating.
And those who do not associate (aught) with their Lord
and who do not associate any partners with their Lord,
And those who do not associate anyone with Him
And those who do not associate (aught) with their Lord
And those who ascribe not partners to their Lord
and those who ascribe not partners unto their Lord
And those who do not join partners with their Lord
And those who don’t associate partners with their Lord.
And those who associate no partners with their Lord
And they who do not associate anything with their Lor
And those who with their Lord join none,
Those who join not (in worship) partners with their Lord
Those who join not (in worship) partners with their Lord
وَٱلَّذِینَ یُؤۡتُونَ مَاۤ ءَاتَوا۟ وَّقُلُوبُهُمۡ وَجِلَةٌ أَنَّهُمۡ إِلَىٰ رَبِّهِمۡ رَ ٰجِعُونَ ٦٠
who always give with hearts that tremble at the thought that they must return to Him
and those who give charity from whatever they give and their hearts are full of fear, because they are sure to return to their Lord.
And those who give whatsoever they give, while their hearts are anxious that unto their Lord they are to be retutner
Who give whatsoever they give (in His way), and their hearts tremble with fear that they have to go back to their Lord
They are those who give what they give with the thought that they will return to their Rabb.
those who give what they have given, their hearts fearful of their return to their Lord,
and who give whatever they give while their hearts tremble with awe that they are going to return to their Lor
Who do whatever they do and give whatever they give in charity and for God’s cause, with their hearts trembling at the thought that they are bound to turn to their Lord (remaining anxious, for they are unsure whether God will accept from them and be pleased with them) –
And those who give whatever they can afford to give (as alms in the way of their Lord), while their hearts tremble (at the thought) that they are returning to their Lord (and whether their deeds will find His approval or not)
and those who give what they give, their hearts quaking that they are returning to their Lord -
and who give from what they are given, and their hearts tremble because (they know that) they will return to their Lord,
those who devote a part of their God given income to charity and they are looking forward to return to their Lord
And those who give their charity with their hearts full of awe, because they will return to their Lord
and those who bring whatever they bring while their hearts tremble, knowing that to their Lord they are returning—
and those who give what they do give while their hearts are afraid that they unto their Lord will return,
And those who give what they give and their hearts fear for they have to return to their Lord
And those who give what they give while their hearts are in tremor [knowing] that they are going to return to their Lord.
and who give that which they give in alms, their hearts being struck with dread, for that they must return unto their Lord
And those who give what they give with heart afraid because they are about to return unto their Lord
who give what they give, with their hearts quaking, that they will return to their Lord
And who give that which they give with hearts thrilled with dread because they must return unto their Lord
and those who give (their wealth and other possession) whatever they gave, in a state that their hearts are overwhelmed (with the belief) that they are to be those who return to their Nourisher-Sustainer —
and those who give what they gave with their hearts afraid because they are ones who will return to their Lord,
…and who dispense heart-felt charity out of reverence, knowing they will return to their Lord,…
who give to charity whatever they can give, and their hearts are full of fear by the very idea that they shall have to return to their Lord
who give, whatever they give in charity, with their hearts trembling at the thought that they are destined to return to their Lord
And those who give what they give while their hearts are full of fear that to their Lord thy must return -
and those who do not associate partners with their Fosterer,
And those that give what they should, with their hearts apprehending that they are bound to return to their Lord some day
And those who give away (in the way of Allah as much) as they can, yet (in spite of that) their hearts fear that they are to return to their Lord (lest it should be rejected)
And they give of what they were given, and their hearts are full of reverence that they will return to their Lord
Andthey give of what they were given, and their hearts are full of reverence that they will return to their Lord
And they give of what they were given, and their hearts are full of reverence that they will return to their Lord.
And those who give/bring what they gave/brought, and their hearts/minds (are) afraid/apprehensive that they are to their Lord returning
and who give whatever they [have to] give with their hearts trembling at the thought that unto their Sustainer they must return
And the ones who bring whatever they bring with hearts tremulous that they are returning to their Lord
And those who give that which they give with hearts afraid because they are about to return unto their Lord
who spend their property for the cause of God, and whose hearts are afraid of their retur
And those who give whatever they give, with their hearts full of fear that to their Lord they are to retur
And who give what they give (of the voluntary alms) while their hearts tremble in awe knowing that they will return to their Lord-
And those who give charity _ whatever they can; their hearts tremble at the thought of returning to their Lord
And who give that which they give (of the voluntary alms) while their hearts tremble with awe of knowing that they will return to their Lord-
d) Who give in benevolence, no matter what, lifting to Allah their inward sight and laying to their hearts their fate in Day of Judgement, an event they realize however unseen and approximate however remote
give charity from what they have been given, while their hearts tremble at the thought that they will be returning to their Lord;
and who do whatever ˹good˺ they do with their hearts fearful, ˹knowing˺ that they will return to their Lord—
And those who give what they were given and their hearts are fearful that they will return to their Lord,
who give from what they were given with hearts filled with awe, knowing that they will return to their Lord
As they give their charities, their hearts are fully reverent. For they recognize that they will be summoned before their Lord,
and who give whatever they can while their hearts tremble at the thought that they will be returning to their Lord,
and who give whatever they can while their hearts tremble at the thought that they will be returning to their Lord,
And those who give what they were given, while their cores felt fear, surely, they are to their Lord will be returning.
And those who give what they give (in charity) while their hearts are full of fear that they must (finally) return unto their Lord
and who give away whatever they have to give with their hearts filled with awe, knowing that to their Lord they shall certainly return:
And those who give (in the Cause of Allah of their wealth and person) whatever they can, and are still afraid (that they have not done enough and) because they have to return to their Lord
And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return
And those who give what they give while their hearts are full of fear that to their Lord they will return
and those who give what they give while their hearts quake with fear that they shall return to their Lord
And those who give out their charity with their hearts full of fear, because they will return to their Lord—
And those who give what they give with hearts trembling, aware that they will return to their Lord.
And those who give what they give, while their hearts quake, knowing that to their Lord they will return
And they who give what they give while their hearts are fearful because they will be returning to their Lord
And those who give what they give while their hearts are afraid that they unto their Lord will return,
And those who dispense their charity with their hearts full of fear, because they will return to their Lord;
And those who dispense their charity with their hearts full of fear, because they will return to their Lord;
أُو۟لَـٰۤىِٕكَ یُسَـٰرِعُونَ فِی ٱلۡخَیۡرَ ٰتِ وَهُمۡ لَهَا سَـٰبِقُونَ ٦١
are the ones who race toward good things, and they will be the first to get them
It is these who hasten in the good deeds and they are first in (attaining) them.
These are hastening on to good, and they are therein foremost
Are the ones who hasten to goodness and outpace the others
They hasten to do good... They excel in the race of doing good.
such people are truly racing towards good things, and they are the first to reach them.
—it is they who are zealous in [performing] good works, and take the lead in them
It is those (illustrious ones) who hasten to do all kinds of virtuous deeds, and they are in a virtuous competition with one another in doing them
It is they who are quick and eager to do good works to outdo others and it is they who are (the) foremost for these (virtues, and shall win the race)
those vie in good works, outracing to them
(they are) those who rush in (doing) good, and they are ahead in (doing) that.
these [are the ones who will be showered with their Lord’s blessings in the Hereafter as they are the ones] who are looking forward to participate in good deeds and compete with each other in righteousness
It is these who hasten in every good work, and these are foremost in them
those are the ones who hasten towards good works, and it is they who will reach it first.
these hasten to good things and are first to gain the same
These people hasten to perform goodness, and it is they who shall reach it first
These are those who race with one another in good things and it is they who will take the lead in attaining that.
These hasten unto good, and are foremost to obtain the same
These race to good things, and they shall be the first in the race
those, hasten in good works, outracing to them
These hasten after good, and are the first to win it
it is these who race for the good deeds, and they, for it, are foremost
are those who compete with one another in good deeds and they, in them, are ones who take the lead.
…are they who hasten to do every good deed and who are exemplary in doing so.
it is they who rush in doing good deeds and try to be the first in attaining them
it is these who hasten to do good works and vie in so doing with one another
These hasten to good things and they are foremost in attaining them
and those who give that which they give, with their hearts full of fear because they have to return to their Fosterer,
Those are the ones that hasten to do good things and they are in the forefront in doing them
It is these people who are hastening in (collecting) good works, and it is they who excel in this pursuit
These are the ones who race in doing good, and they are the first to it
These are the ones who race in doing good, and they are the first to it
These are the ones who race in doing good, and they are the forerunners to it.
Those, they speed/rush in the goodnesses/generosity, and they are to it racing/surpassing
it is they who vie with one another in doing good works, and it is they who outrun [all others] in attaining to them
Those (come) swiftly with charitable (deeds), and they are outstrippers to them
These race for the good things, and they shall win them in the race
to God, these are the ones who really compete with each other in virtuous deeds and are the foremost ones in the task
– those people are accelerating towards the (real) good things, and they are the foremost to attain them
It is they who race for the righteous deeds, and they are foremost ones who succeed in achieving them.
They are the ones rushing towards all deeds of excellence, and they are the ones who surpass (excellence)
These are the ones who hasten to do righteous acts, and they are foremost in doing them.
These are they who do strive to imprint their deeds with wisdom and piety and hasten to do more and hasten to gain more of Allah's mercy and blessings
they rush to do whatever is good, they are the high fliers
it is they who race to do good deeds, always taking the lead.
Those are racing towards the good and they are the first to achieve it.
these vie with each other for salvation and shall be the first to attain it
They are eager to do righteous works; they compete in doing them.
these are the ones who vie to do good deeds, and they will be the first to attain them.
these are the ones who vie to do good deeds, and they will be the first to attain them.
Those are hastening in goodness. And they for it outstrippers.
These (are they who) hasten in good things and they are the foremost to (attain) them
these vie with one another in doing good works, and they are the ones who are foremost in them.
It is they who race with one another to improve the quality of life for humanity, and it is they who are worthy of winning good things
These hasten to good things and they are foremost in (attaining) them
These it is who hasten to do good works, and they are foremost in doing them
it is they who hasten toward good deeds, and are foremost in them
It is these who are quick in every good work, and these who are first among them (who are good)
These are the ones who compete in goodness and are foremost in doing so.
It is they who race towards goodness. It is they who will reach it first
It is those who hasten to good deeds, and they outstrip [others] therein
Those hasten in good deeds and they are foremost in them.
It is these who hasten in every good work, and these who are foremost in them
It is these who hasten in every good work, and these who are foremost in them
وَلَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۚ وَلَدَیۡنَا كِتَـٰبࣱ یَنطِقُ بِٱلۡحَقِّ وَهُمۡ لَا یُظۡلَمُونَ ٦٢
We do not burden any soul with more than it can bear- We have a Record that tells the truth- they will not be wronged
And We don’t burden any person except according to its capacity, with Us is a record which speaks the truth, and they will not be wronged.
And We task not any soul except according to its capacity, and with Us is a book speaking with truth, and they will not be wronged
We do not burden a soul beyond capacity, for We have a record that tells the truth. No wrong will be done to any one
Never will We offer an individual form of consciousness that which is beyond their capacity... There is Knowledge of the Truth (showing what each individual deserves according to its creational purpose)... They will not be subject to injustice!
We do not impose on any self any more than it can stand. With Us there is a Book which speaks the truth. They will not be wronged.
We task no soul except according to its capacity, and with Us is a book that speaks the truth, and they will not be wronged
(No one, especially those unbelievers, should think that there is something superhuman required of humanity. For) We do not burden any soul except within its capacity, and with Us is a record that speaks the truth (about the deeds, thoughts, and intentions of each individual). They will in no wise be wronged
And We do not lay down responsibility upon any soul beyond its capacity and We have a book (of law) which speaks and acts justly and no injustice is done to anyone
We charge not any soul save to its capacity, and with Us is a Book speaking truth, and they shall not be wronged
We do not task anyone beyond its capability, and there is a book with Us that speaks the truth, and they will not be wronged.
Rest assured that I am not obliging nobody to do what he cannot bear. I have a precise (with no video trick) record of everything (that you have done.) No body (in the Lord’s court) will be subject to the least injustice
On no soul do We place a burden greater than she can bear. Before Us is a record that clearly shows the truth. They will never be wronged
And We never task any self beyond its capacity, and with Us is a record that tells the truth, and they will not be dealt with unjustly.
But we will not oblige a soul beyond its capacity; for with us is a book that utters the truth, and they shall not be wronged
And We do not burden any soul beyond its capacity, and with Us is a Book * that speaks the truth, and they will not be wronged. (* The preserved tablet or the record of one’s deeds.
And We do not charge a soul with more than its capacity and with Us is a book that speaks in the truth and they will not be wronged [in the least].
We will not impose any difficulty on a soul, except according to its ability; with us is a book, which speaketh the truth; and they shall not be injured
But We will not oblige a soul beyond its capacity; for with us is a Record that utters the truth, and they shall not be wronged
We charge no soul with more than it can bear. We have a Book with Us which speaks the truth, and they shall not be wronged
We will not burden a soul beyond its power: and with us is a book, which speaketh the truth; and they shall not be wronged
And We burden not a Nafs except according to her capacity. And with Us is a Record which speaks with truth. And they: they will not be wronged
And We place not a burden on any soul but to its capacity. And from Us is a Book that speaks The Truth for itself. And they will not be wronged.
We do not burden a soul beyond its endurance. Before Us is a record speaking the truth. They will never be wronged.
We charge no soul with more than it can bear; We have a Book of record which shall clearly tell the truth, and they shall not be treated unjustly
We do not lay a burden on anyone beyond his capacity. We have a Book with Us that speaks the truth (about everyone); and they shall in no wise be wronged
And We lay not on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they are not wronged
those are the persons who certainly hasten in good things and they are foremost in them.
And We do not lay on anyone a burden except to the extent he/she can bear. And with Us is a Book that speaks the truth. And they shall not be wronged
And We do not strain any soul but commensurate with its capacity, and with Us is the record (of deeds) which will speak the truth, and they will not be wronged
And We do not burden a soul except with what it can bare. And We have a record that speaks with the truth, they will not be wronged
AndWe do not burden a soul except with what it can bear. And We have a record that speaks with the truth, they will not be wronged
And We do not burden a soul except with what it can bear. And We have a record that speaks with the truth, they will not be wronged.
And We do not burden/impose (on) a self except its endurance/capacity and at Us (is) a Book (it) speaks/clarifies with the truth , and they are not being caused injustice to/oppressed
And [withal.] We do not burden any human being with more than he is well able to bear: for with Us is a record that speaks the truth [about what men do and can do]; and none shall be wronged
And We do not charge any self except to its capacity, and close to Us is a Book pronouncing the Truth, and they will not be done any injustice
And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged
We do not impose on any soul what is beyond its capacity. We have the Book which speaks the truth and no injustice will be done to it
We do not place a burden on anyone except according to his ability. With Us there is a book which speaks with truth, and they shall not be wronged
We never task any ‘Human Self’ beyond its scope, and with Us is a Record which speaks the truth; and they will not be wronged.
We do not burden anyone over and above his ability to bear. We have the book that declares everything truthfully. They shall not be wronged
Never have We tasked any one beyond his scope, and with Us is a Record that speaks the truth. And they won’t be wronged.
And on no soul do We impose what is beyond its capability nor more than it can bear, and We have a volume in which all records of deeds and actions are kept and it simply speaks like a book and no one shall ever be wronged
We don’t task anyone beyond their capacity, and We keep a Book with Us that speaks the truth; so they shall not be wronged.
We never require of any soul more than what it can afford. And with Us is a record which speaks the truth. None will be wronged.
And We do not burden a soul beyond its capacity, and We have a record which speaks the truth and they will not be wronged.
We charge no soul with more than it can bear. We have a Book which speaks the Truth: and none shall be wronged
We never burden any soul beyond its means, and we keep a record that utters the truth. No one will suffer injustice.
We do not burden any soul with more than it can bear. There is a record with Us which speaks the Truth and they will not be treated unjustly.
We do not burden any soul with more than it can bear. There is a record with Us which speaks the Truth, and they will not be treated unjustly.
And We do not charge a soul except its capacity. And with Us is a Book that speaks with the right, and they will not be oppressed.
And We do not task a soul but to the extent of its ability, and with Us is Record which clearly speaks the truth, and they will not be dealt with unjustly
We do not charge a soul with more than it can bear. We have a record that speaks the truth. None shall be wronged.
We do not hold responsible any person beyond his or her capacity. Our Commands are meant to expand your human potential. (2:286), (6:153), (7:42). And with Us is the Database that speaks the Truth (about what you can and cannot do). And none shall de wronged
And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly
And WE burden not any soul beyond its capacity, and with US is a Book that speaks the truth, and they will not be wronged
And We task no soul beyond its capacity, and with Us is a Book that speaks in truth. And they shall not be wronged
And We place not a burden upon anyone except according to the capacity of the person: And with Us is a record clearly showing the truth: And they will never be wronged
We don’t burden a soul beyond its capacity. With Us is a record that speaks with truth, and they won’t be wronged.
We never burden any soul beyond its capacity. And with Us is a record that tells the truth, and they will not be wronged
And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged
And We will not task a soul except its capacity; and with Us is a book that speaks the truth, and they shall not be wronged.
On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged
On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged
بَلۡ قُلُوبُهُمۡ فِی غَمۡرَةࣲ مِّنۡ هَـٰذَا وَلَهُمۡ أَعۡمَـٰلࣱ مِّن دُونِ ذَ ٰلِكَ هُمۡ لَهَا عَـٰمِلُونَ ٦٣
But the disbelievers’ hearts are steeped [in ignorance of ] all this; and there are other things besides this that they do
But their hearts are covered from (understanding) this (the Qur’an) and for them are other evil deeds besides what they are doin
Aye! their hearts are in bewilderment in respect thereof, and they have works beside that, of which they are workers
Yet their hearts are oblivious of this; and besides, they are busy with other things
But their consciousness is cocooned from this... And besides this, there are the deeds they continue to do (driven by ego-based temptations and bodily vulnerabilities).
However, their hearts are overwhelmed by ignorance about this matter and they do other things as well.
Rather their hearts are in a stupor in regard to this, and there are their other deeds besides which they perpetrate
The fact is that the hearts of those unbelievers are utterly ignorant and heedless of all this, and apart from this, they have some evil deeds that they habitually commit (which prevent them from seeing and accepting the truth)
Nay, their (- the disbelievers') minds are in utter confusion (due to ignorance) about this (Qur'an), and they are (engrossed) in deeds different from the (bindings of) revelations and they go on doing them
Nay, but their hearts are in perplexity as to this, and they have deeds besides that that they are doing
No, but their hearts are in overwhelming ignorance regarding this (truth), and they have deeds (that are) other than that, which they are doers of them.
Given the fact that they care less about this (Revelation of God), they are engaged in the kind of activities that do not conform to this (Revelation of God.) What they do are evil
But their hearts are in confused ignorance of this, and there are besides that, deeds of theirs that they will continue to do
But their hearts are in perplexity as to this, and they have deeds other than that which they are doing,
Nay, their hearts are in a flood (of error) at this, and they have works beside this which they do
On the contrary, their hearts are in neglect of this and their works are different than those of the believers, the works that they are doing
Nay their hearts are in deep darkness about this [the book] and besides this they have other practices which they continue to practice.
But their hearts are drowned in negligence, as to this matter; and they have works different from those We have mentioned; which they will continue to do, until
Nay, their heart are in ignorance of this, and they do deeds beside this which they continue to do
But their hearts are in ignorance of this (Koran); and they have deeds besides that which they are doing
But as to this Book, their hearts are plunged in error, and their works are far other than those of Muslims, and they will work those works
Nay, their hearts are heedless of this (pattern of deeds) and for them are actions and deeds other than this; they are those who actively act for the sake of that (undesirable way of life)
Nay! Their hearts are in obstinacy towards this Quran and they have other actions besides as they are ones who act
But their hearts are confused about this. In addition, they perform [sinful] deeds.
But their hearts are blind to all this; and their deeds are also different from the believers. They will continue doing their misdeed
Nay, their hearts are lost in ignorance of all this; and their deeds too vary from the way (mentioned above). They will persist in these deed
Nay, their hearts are in ignorance about it, and they have besides this other deeds which they do
And We do not task a soul except to its capacity. And with Us is a record which speaks the truth, and they will not be dealt with unjustly.
Nay, they are deluded about this. And, besides, they have other things to do
But their hearts are in (utter) negligence of this (message of the Qur’an) and (also) besides that, there are many other (evil) deeds which they are doing
No, their hearts are unaware of this! And they have deeds besides this which they are doing
No,their hearts are unaware of this! And they have deeds besides this which they are doing
No, their hearts are unaware of this! And they have deeds besides this which they are doing.
But their hearts/minds (are) in ignorance/intensity from this, and for them (are) deeds other than that, they are to it doing/working
NAY, [as for those who have torn asunder the unity of faith] - their hearts are lost in ignorance of all this! But apart from that [breach of unity] they have [on their conscience even worse] deeds; and they will [continue to] commit the
No indeed, (but) their hearts are in perplexity as to this, and they have deeds other than that (even lesser than that) that they are doing
Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing
In fact, the hearts of the unbelievers are in the dark because of their ignorance of real virtue; they act against it
But their hearts are in ignorance about this, and they have deeds, other than that, which they are continuously doing
Nay, but their hearts are overwhelmed with confusion over this ( 'Qur’ān'), and they have other (evil) deeds, besides disbelief , which they are doing.
But their hearts reeked of indifference (for the truth) and their deeds were different (from those of the believers). They carried on with their deeds
Nay! But their hearts are in deep ignorance of this (Qur’ān), and they have other (evil) deeds, besides denial of the truth, which they persistently continue to commit.
But they -the infidels- are oblivious of all this and their hearts are sunk under the vexations of their minds, and besides that they engage themselves in work of irreverence and of evil that is wrought by want of thought
However, there’s confusion in their minds about this; and the wrongdoers have even worse deeds than this, which they continue to do
But the hearts of those ˹who disbelieve˺ are oblivious to ˹all of˺ this, and they have other ˹evil˺ deeds, opposite to this, in which they are engrossed.
But their hearts are sealed against it and they have other work which they busy themselves with.
But their hearts are blind to all this; their deeds are of a different sort, and they are bent on doing them
Because their minds are oblivious to this, they commit works that do not conform with this; their works are evil.
However, the [unbelievers'] hearts are in confusion about this [message], and they do even do worse deeds,
However, the [unbelievers’] hearts are in confusion about this [message], and they even do worst deeds
Nay, but their cores are in an immerse from this; and they have without that, works which they are working for it.
But their hearts are in overwhelming ignorance of this (Record), and they have, besides that, other deeds which they are doing
Nay, their hearts are blind to all this. But apart from all that, they have deeds which they will continue to commit.
Nay, but their hearts are in ignorance of this Qur'an, and they are too busy doing other things and will keep doing so
Nay, their hearts are in overwhelming ignorance with respect to it and they have besides this other deeds which they do
But their hearts are utterly heedless of this Book, and besides that, they have other evil deeds which they do
Nay, indeed their hearts are engrossed away from this, and they have other deeds besides which they undertake
But (for some) their hearts are unclear and uninformed about this; And therein lie their (evil) actions, which they will (continue) to do—
But rather, their hearts are in confusion over this, and they engage in actions that contradict it.
But their hearts are puzzled because of this; and they have deeds that do not conform to this, which they continue to perpetrate
But their hearts are covered with confusion over this, and they have [evil] deeds besides disbelief which they are doing
Nay, their hearts are in a flood at this, and they have works besides that which they do
But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do,
But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do,
حَتَّىٰۤ إِذَاۤ أَخَذۡنَا مُتۡرَفِیهِم بِٱلۡعَذَابِ إِذَا هُمۡ یَجۡءَرُونَ ٦٤
When We bring Our punishment on those corrupted with wealth, they will cry for help
until, when We grasp those of them who lead a luxurious life with punishment, behold! They make humble invocation with a loud voice.
Until when We lay hold of the luxuriant ones of them with the torment, and lo! then they are imploring
So that when We seize the affluent among them with affliction, they will begin to implore for help
When finally We seize them with suffering in the confession out of their remorse, they will groan and beseech.
But then when We seize the affluent among them with the punishment, they will suddenly start praying fervently.
When We seize their affluent ones with punishment, behold, they make entreaties [to Us]
Until the time when We seize (them) with the punishment – those of them who have been lost in the pursuit of pleasures. They will then begin to groan for help
Yet as soon as We take those of them given to a life of luxury to task, behold! they start appealing for succour
Till, when We seize with the chastisement the ones of them that live at ease, behold, they groan
Until We take their rich ones with the punishment, then they cry out for help.
When their wealthy ones are subjected to My punishment, they start to beg from the bottom of their heart
Until We seize them in punishment. Those of them that received the good things of the present behold, they will cry in supplication
until when We seize the affluent ones among them with punishment, they promptly begin to groan.
Until we catch the affluent ones amongst them with the torment; then lo! they cry for aid
To the extent that when We seized the wealthy among them with punishment, they immediately began imploring
Until when We seized those who were affluent among them with the punishment, Lo! They are imploring.
when We chastise such of them as enjoy an affluence of fortune, by a severe punishment, behold, they cry aloud for help
Until, when We catch the affluent ones amongst them with the punishment, then lo! They cry in supplication
But when We seize with the punishment those of them that live in ease, they groan
Until when we lay hold on their affluent ones with punishment; lo! they cry for help
Until, when We seized in punishment those of them who led a luxurious life, behold! They invoke (Allah) in the form of a loud cry
until, when We took ones who are given ease with the punishment. That is when they make entreaties.
[They will sin] until We punish their affluent ones. They will groan in begging.
until when We seize those of them who live in comfort with punishment; lo! Then they start crying for help in supplication
until We seize with Our chastisement those of them that are given to luxuriant ways. They will then begin to groan
Until, when We seize those who lead easy lives among them with chastisement, lo! they cry for succour
No ! their hearts are in a confused ignorance about this, and theirs are works besides that, which they (go on) doing
Until, when We punish the affluent among them, they cry foul
Until when We seize the rich and the prosperous of them with torment, then they will cry out
Until We take their carefree people with the retribution, then they will shout for help
Until We take their carefree people with the retribution, then they will shout for help
Until We take their carefree people with the retribution, then they will shout for help.
Until when We took/punished their luxuriated ungrateful and arrogant with the torture, then, where/when they cry aloud and humbly/pray
until - after We shall have taken to task, through suffering, those from among them who [now] are lost in the pursuit of pleasures - they cry out in [belated] supplication
Till when We took the ones who lived in luxury among them (to task) with torment, only then do they (go on) imploring
Till when We grasp their luxurious ones with the punishment, behold! they supplicate
But when We will strike with torment those (unbelievers) who are rich, they will start to cry for help
Until when We will seize their affluent ones with punishment, they will suddenly start crying
But as soon as We seize the ones among them who live in great comfort and extravagant living with the chastisement, behold! They will beg (Allâh) earnestly for help!
Until We grabbed their well-to-do (those living in luxury) with punishment. Then suddenly, they began to plead and entreat earnestly
Until, when We seize with punishment those of them who live in great comfort and extravagant living, they will suddenly start crying to Allâh for help.
And when We lay hold upon the affluent among them who live in lust and wed them to calamities they groan out their souls and invoke Allah for relief
until We seize their well-off for punishment; then they will cry out.
But as soon as We seize their elite with torment, they start to cry for help.
Until when We overtake the affluent ones amongst them with the punishment, then they pray.
But when We visit Our scourge upon those of them that live in affluence, they will howl for help
Then, when we requite their leaders with retribution, they complain.
until We bring those corrupted with opulence for punishment. Only then will they suddenly start crying [to God] for help.
until We bring those corrupted with opulence for punishment. Only then will they suddenly start crying [to God] for help.
Until, when We take their luxurious ones with the torment, behold, they will be groaning.
Until, when We seize the luxurious ones of them with punishment, behold, they groan
Then, when We shall have overwhelmed with suffering those of them that live in luxury, they cry out in belated supplication.
When We grasp their rich elite with retribution, they will moan and groan
Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor
Until, when WE seize with punishment those of them who indulge in luxury, behold, they cry for help
till, when We seize those of them who lived in luxury with the punishment, behold, they shall implore
Till (that time), when We grip in Punishment those of them who received the good things of this world, behold! They will groan (in pain and) in hurt
Until when We seize their wealthy ones with punishment, at once they are crying out for help.
Until, when We seize the decadent among them with torment, they begin to groan
Until when We seize their affluent ones with punishment, at once they are crying [to Allah ] for help
Until when We seized their affluent ones with the punishment; behold, they cry for help.
Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication
Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication
لَا تَجۡءَرُوا۟ ٱلۡیَوۡمَۖ إِنَّكُم مِّنَّا لَا تُنصَرُونَ ٦٥
‘Do not cry out today: you will get no help from Us
(Allah will say): “Don’t invoke loudly this Day! Certainly, you shall not be helped by Us.”
Implore not to-day; verily ye from Us are not to be succoured
"Do not supplicate for help today; you will not be rescued by Us
“Do not cry for help today! Indeed, you cannot receive any help from Us!”
´Do not pray fervently today. You will not get any help from Us.
‘Do not make entreaties today! Indeed you will not receive any help from Us
"Stop groaning for help today; you are not to receive any help from Us
(Whereupon it will be said to them,) `Do not appeal for succour this day, you shall receive no help from Us
'Groan not today; surely you shall not be helped from Us
Do not cry out for help today, indeed you will not be helped by Us.
“Do not beg as I will not help you today.”
It will be said, “Cry not in supplication this day, for you will certainly not be helped by Us
“Do not groan today; indeed, youpl will not be supported by Us.
Cry not for aid today! verily, against us ye will not be helped
"Do not implore this day; you will not be helped by Us."
[It will be said to them], “Do not implore today. Truly you will not be given a help against Us.”
But it shall be answered them, cry not for help to day: For ye shall not be assisted by Us
Supplicate not this day! Assuredly, you will not be helped by (or against) Us
(We shall say): 'Do not groan today, surely you shall receive no help from Us.
-"Cry not for help this day, for by Us ye shall not be succoured
Invoke not loudly this Day! Certainly, you shall not be helped by Us (any more)
Make not entreaties this Day. Truly, you will not be helped from Us.
Do not groan for help on this day. You will certainly not be helped by Us.
We shall say: "Do not cry for help this Day, for surely from Us you shall receive no help
"Put a stop to your groaning now! Surely no help shall be provided to you from Us
Cry not for succour this day. Surely you will not be helped by Us
until when We afflict those who are well off among them with punishment, then they will cry for help.
Cry not this day! You shall indeed not be given any help from Us
(It will be said to them:) ‘Do not cry today. Surely, you will not be helped by Us.
Do not shout for help today, for you will not be helped against Us
Do not shout for help today, for you will not be helped against Us
Do not shout for help today, for you will not be helped against Us.
Do not cry aloud and humbly/pray the day/today, that you are from Us not being given victory/aid
[But they will be told:] “Cry not in supplication today: for, behold, you shall not he succoured by Us
"Do not implore today; surely you will not be vindicated by Us
Supplicate not this day! Assuredly ye will not be helped by Us
We shall tell them, "Do not cry for help on this day; you will receive none from Us"
(Then it will be said to them,) .Do not cry today. You will not be helped by Us
Cry not for help today. Definitely, you will not obtain any help from Us.
"Today, do not beg! Indeed, you shall receive no help from Me!"
Don’t cry for help today. surely you shall receive no help from Us:
"Do not ask for help now -here- or relief -Hereafter- for no help nor relief, shall you expect from Us ever."
“Don’t cry today,” they will be told, “You will find no help against Us.
˹They will be told,˺ “Do not cry for help today. Surely you will never be saved from Us.
Don´t pray today, for you will not be helped.
We shall say: ‘Do not howl this day, for from Us you shall receive no help
Do not complain now; you have given up all help from us.
"Do not cry out today. You will not get any help from Us.
“Do not cry out today. You will not get any help from Us.
Do not groan Today. Surely from Us you will never get victory.
(It will be said to them:) 'Groan not this day! Surely you will not be helped by Us
[But they will he told:] Do not cry out this day, for from Us you shall receive no help.
Groan not in supplication this day! You will surely, not be helped by Us
Cry not for succor this day; surely you shall not be given help from Us
Whereupon WE say, `Cry not for help this day, surely, you shall not be helped by US
Implore not today! Truly you will not be helped by Us
(It will be said ): "Do not groan in (pain and) hurt today; Certainly, you will not be helped by Us
Don’t cry out today; you will receive no assistance from Us.
Do not groan today. You will receive no help from Us
Do not cry out today. Indeed, by Us you will not be helped
Do not cry for help today, indeed, from Us you will not be helped.
(It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us
(It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us
قَدۡ كَانَتۡ ءَایَـٰتِی تُتۡلَىٰ عَلَیۡكُمۡ فَكُنتُمۡ عَلَىٰۤ أَعۡقَـٰبِكُمۡ تَنكِصُونَ ٦٦
Time and time again My messages were recited to you, but you turned arrogantly on your heels
Indeed My Verses used to be recited to you, but you used to turn back on your heels (denying them
Surely My signs have been rehearsed unto you, and upon your heel ye were wont to draw back
For when My revelations were read out to you, you turned back on your heels and fle
“My signs used to be shown to you yet you used to turn back on your heels.”
My Signs were recited to you and you turned round on your heels,
Certainly My signs used to be recited to you, but you used to take to your heels
"You know that My Revelations used to be recited to you, but you used to turn on your heels in aversion
`My Messages were recited to you but you used to turn back on your heels
My signs were recited to you, but upon your heels you withdrew
My signs were read to you, but you used to turn back on your heels (to your old ways).
My Revelations were recited to you; yet you turned your back and went on
“My signs used to be rehearsed to you, but you used to turn back on your heels
Surely, My signs used to be recited to you, but you used to turn back on your heels
My signs were recited to you, but upon your heels did ye turn back
"My verses were recited to you, so you used to turn back on your heels."
Indeed My signs used to be related to you but you used to turn back on your heels.
My signs were read unto you, but ye turned back on your heels
My revelations were recited to you, but you turned back upon your heels
My verses were recited to you, but you turned upon your heels
Long since were my signs rehearsed to you, but ye turned back on your heels
indeed, My Verses used to be reproduced unto you, but you used to turn back on your heels —
Surely, My signs had been recounted to you, but you had been receding on your heels
My Signs used to be recited to you, but you used to turn away on your heels.
My revelations were recited to you, but you used to turn back on your heel
My Signs were rehearsed to you and you turned back on your heels and took to flight
My messages were indeed recited to you, but you used to turn back on your heel
Do not cry for help this day, you will certainly not be helped by Us.
My Verses were certainly recited to you, but you used to turn back on your heel
Certainly, My Verses were repeatedly recited to you but you used to turn back on your heels
My revelations were recited to you, but you used to turn back on your heels
My revelations were recited to you, but you used to turn back on your heels
My revelations were recited to you, but you used to turn back on your heels.
My verses/evidences had been read/recited on (to) you, so you were on your heels returning/withdrawing
Time and again were My messages conveyed unto you, but [every time] you would turn about on your heel
My ayat (Verses, signs) were readily recited to you, yet on your heels you used to turn
My revelations were recited unto you, but ye used to turn back on your heels
Our revelations had certainly been recited to you, but you turned your backs to the
My verses used to be recited to you, but you used to turn back on your heel
My ‘Verses’ were recited to you, but you used to turn back on your heels,
"My verses used to be read to you, but you used to turn your backs on them in disdain."
My Verses were recited to you, but you used to turn back on your heels ,
"My revelations were recited to you throughout and My evident signs were presented to you, but you always shunned the truth and turned the other way,"
When My verses were recited, you turned on your heels and walked away,
Indeed, My revelations were recited to you, but you used to back away ˹in disgust˺,
You previously denied Our signs when they were recited to you and turned away on your heels.
My revelations were recited to you many a time, but you turned your back
My proofs have been presented to you, but you turned back on your heels.
For [every time] My verses were recited to you, you turned away from them
For [every time] My verses were recited to you, you turned away from them
My Verses were already recited upon you, so you were turning back upon your heels.
In deed My Signs used to be rehearsed to you, but you used to turn back on your heels
Time and again were My revelations recited to you, but every time you would turn about on your heels,
My Messages were conveyed to you, but you used to turn back on your heels
My communications were indeed recited to you, but you used to turn back on your heels
`Verily, MY Signs were recited unto you, but you used to turn back on your heels
My signs were recited unto you, but you used to turn on your heels
"Indeed, My (Allah’s) Signs used to be recited to you, but you used to go back (running) on your heels—
My verses were conveyed to you, yet you backed away from them.
My Verses were recited to you, but you turned back on your heels
My verses had already been recited to you, but you were turning back on your heel
Certainly My signs were recited to you, but you used to turn back on your heels,
"My Signs used to be rehearsed to you, but ye used to turn back on your heels
"My Signs used to be rehearsed to you, but ye used to turn back on your heels
مُسۡتَكۡبِرِینَ بِهِۦ سَـٰمِرࣰا تَهۡجُرُونَ ٦٧
and spent the evening making fun of [the Quran].’
in pride, talking evil about it (the Qur’an) by night.
Stiff-necked, discoursing thereof by night, reviling
Insolently, treating them like tales told at night."
“In arrogance towards it, you used to live deliriously in the night!”
arrogant towards it, talking arrant nonsense all night long.´
being disdainful of it, talking nonsense in your nightly sessions.’
"Behaving arrogantly, and talking nonsense (about the Messenger and the Religion he conveys) in your nightly conversations."
`Treating them with disdain and arrogance, talking nonsense about this (Qur'an) by night (in your meetings), you gave (it) up.
waxing proud against it, talking foolish talk by night.
Being arrogant about it, talking nonsense (about My signs) in nightly conversation.
You showed arrogance and ridiculed the Messenger of Mine in your private parties
“In arrogance. Speaking wrongfully about it by night.
in arrogance regarding it, conversing by night (about it), (yet) deserting it.”
big with pride at it, in vain discourse by night
"Priding yourself in serving the Sacred Mosque; at night you utter indecent stories in it, while discarding the truth."
Holding yourself arrogant against it [the book] you continue to spend your nights in idle talk thereby abandoning [the book].
Proudly elating your selves because of your possessing the holy temple; discoursing together by night, and talking foolishly
In arrogant scorn thereof, raving vain nonsensical tales by night
being proud against it, talking foolishness by night
Puffed up with pride, discoursing foolishly by night."
coming in pride and arrogance regarding it. (When you rejected Our Ayaat you became) one who reproduces imaginary, unauthentic and mythological tales (before the people). You disconnect and detach yourselves (from the teachings in Al-Kitab)
as ones who grow arrogant regarding it and ones who nightly talk nonsense, talking foolishly.
[You turned] in arrogance. You spoke nonsense about (the Qur’an), talking wickedly.
in arrogance, talking nonsense about The Qur’an like one telling fables by night
behaving arrogantly, and making fun, and talking nonsense (about the Book in your nightly chats)."
Haughtily, passing nights in talking nonsense about it
My signs were indeed read to you but you used to turn back on your heels,
To ridicule the Verses in nocturnal confabulations
Displaying haughtiness and arrogance against it, you used to utter absurdity in the darkness of night
You were too proud from it, talking evil about it; and you defiantly disregarded it
Youwere too proud from it, talking evil about it; and you defiantly disregarded it
You were too proud from it, talking evil about it; and you defiantly disregarded it.
Arrogantly conversing at night, you speak disgustedly/obscenely with (about) it
[and,] impelled by your arrogance, you would talk senselessly far into the night.”
Waxing proud against it, forsaking it for entertainment."
In scorn thereof. Nightly did ye rave together
and arrogantly mocked and reviled them
in arrogance, making it a subject of tales at night, talking nonsense (about it)
Being arrogant, conversing by night, talking evil about it (the 'Qur’ān').
"You were arrogant! And during your night time escapades, you used to talk ill (of Our verses)."
Displaying an arrogant attitude, talking nonsense about the (Qur'ân) by night.
"Ostentatiously exhibiting pride and inordinate self-esteem, making jokes and making it -the Quran- the object of your jokes rendering it as something ridiculous that should be disregarded and neglected."
arrogantly talking nonsense late into the night.”
boasting of the Sacred House, and babbling ˹nonsense about the Quran˺ by night.”
Arrogant with it, talking boldly at night.
in scorn, and passed the nights reviling them.‘
You were too arrogant to accept them, and you defiantly disregarded them.
in arrogance, amusing yourself by talking nonsense about them far into the night."
in arrogance, amusing yourself by talking nonsense about them far into the night."
You are arrogating with it, talking by night obscenely.
In arrogance: talking nonsense about it (the Qur'an), discoursing foolishly by night
revelling in your arrogance, and talking senselessly far into the night.
In arrogance, talking nonsense about these Verses like people telling fables far into the night
In arrogance; talking nonsense about the Quran, and left him like one telling fables by night
`In arrogance, talking nonsense by night about the Qur'an.
waxing arrogant on account thereof, talking foolishly by night
"In defiance, (while) talking nonsense about (the Quran), like someone is saying (false) stories by night."
You reacted arrogantly towards them, debated against them baselessly, and outright rejected them.
Arrogant towards it—talked nonsense about it—disregarded it
In arrogance regarding it, conversing by night, speaking evil
Proud at it, in vain discourse by night.
"In arrogance: talking nonsense about the (Qur'an), like one telling fables by night."
"In arrogance: talking nonsense about the (Qur'an), like one telling fables by night."
أَفَلَمۡ یَدَّبَّرُوا۟ ٱلۡقَوۡلَ أَمۡ جَاۤءَهُم مَّا لَمۡ یَأۡتِ ءَابَاۤءَهُمُ ٱلۡأَوَّلِینَ ٦٨
Have they not contemplated the Word of God? Has something come to them that did not come to their forefathers
Do they not ponder the word, or has there come to them what had not come to their forefathers?
Pondered they not over the Word? or came there unto them that which came not unto their fathers ancient
Why did they not think over the message? Or has something come to them which had not come to their fathers
Did they not duly ponder over that word? Or has something that has not previously come to their forefather come to them for the first time?
Do they not ponder these words? Has anything come to them that did not come to their ancestors the previous peoples?
Have they not contemplated the discourse, or has anything come to them [in it] that did not come to their forefathers
Have they ever pondered over this Word (of God) or has there come to them something (completely novel in human history) which never came to their forefathers of old
Have they not then pondered over the (Divine) word? As a matter of fact there has come to them that which had not come to their fathers of old
Have they not pondered the saying, or came there upon them that which came not upon their fathers, the ancients
Do they not think about the words (of Quran), or has something come to them that had not come to their forefathers?
Do the disbelievers ever consider My Revelations worthy of thinking about? Do they reject it simply because their forefathers had not heard it
Do they not ponder over the Word, or has anything new come to them that did not come to their ancestors
Have they not pondered the Word? Or has there come to them what came not to their forefathers of old?
Is it that they did not ponder over the words, whether that has come to them which came not to their fathers of yore
Have they not pondered the matter, or did that come to them, which did not come to their forefathers
Do they not truly appreciate the word or is it that something has come to them that never came to their forefathers?
Do they not therefore attentively consider that which is spoken unto them; whether a revelation is come unto them which came not unto their forefathers
Have they not pondered over the words, or has something new come unto them which came not to their forefathers
Should they not think upon the saying? Or, did anything come upon them that had not come upon their ancient forefathers
Do they not then heed the things spoken - whether that hath come to them which came not to their fathers of old
Have they not pondered over the statement, or has there come to them what had not come to their earlier fathers
Meditate they not on the saying or drew not near them anything that approaches not their fathers, the ancient ones?
Do they not ponder the Word? Has anything come to them that did not come to their forefathers?
Do they not ponder over the Word of Allah or has anything new come to them which did not come to their forefathers
Did they never ponder over this Word (of God)? Or has he (to wit, the Messenger) brought something the like of which did not come to their forefathers of yore
Do they not then ponder the Word? Or has there come to them that which did not come to their fathers of old
considering yourselves great with respect to them, getting engaged in story telling and shameful talk.
Is it then that they do not understand the Word, or is it that there has come to them that which did not come to their forefathers
So have they not pondered over this command (of Allah)? Or has there come to them such a thing that did not come to their fathers
Did they not ponder the words, or has what come to them not come to their fathers of ol
Didthey not ponder the words, or has there come to them that which had not come to their fathers of old
Did they not ponder the words, or has there come to them that which had not come to their fathers of old?
Did they not consider/regulate the word/opinion and belief ? Or came to them what did not come (to) their fathers, the first/beginners
Have they, then, never tried to understand this word [of God]? Or has there [now] come to them something that never came to their forefathers of old
So have they not pondered over the Saying, or did there come to them that which did not come up to their earliest fathers
Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old
Was it that you did not give any thought to it (the Quran)? Was it different from what was revealed to your fathers
Then, is it that they did not ponder over the Word (of Allah), or there has come to them something that did not come to their forefathers
Then have they not ruminated on the 'Qur’ān', or has there come upon them that which had not come upon their forefathers?
Did they not ponder upon the words (of Allah) at all? Did the messenger bring any thing that hadn´t ever come to their forefathers
Have they not pondered the 'Qur’ān, or has there come upon them that which had not come upon their forefathers?
Do they -these infidels- not pause to think and employ the faculty of reason and reflect upon the discourse reaching their ears to realize that it is the truth personified! or have they received a message unheard of nor was it conveyed to their forefathers
Haven’t they reflected on what is said in the Quran? Or has something come to them that never came to their forefathers?
Is it because they have never contemplated the Word ˹of Allah˺? Or ˹because˺ there has come to them something that did not come to their forefathers?
Do they not understand speech, or has something come to them which did not come to their forefathers?
Should they not heed the Word? Was anything revealed to them that had not been revealed to their forefathers
Why do they not reflect upon this scripture? Do they not realize that they have received something never attained by their ancestors?
Have they not thought about what We tell them, or has something come to them that did not come to their forefathers?
Have they not thought about what We tell them, or has something come to them that did not come to their forefathers?
So, have they not pondered the saying? Or has come to them what has not come to their former parents?
Have they not pondered over the statement (of the Qur'an), or has anything come to them that did not come to their fathers of old
Have they, then, never tried to understand this word [of God]? Or has there come to them something that never came to their forefathers of old?
Have they not pondered the Word? Is the Revelation something that never came to their remote forefathers, ( Noah, Abraham, Ishmael, and others)
Is it then that they do not ponder over what is said, or is it that there has come to them that which did not come to their fathers of old
Have they not, then, pondered over the divine Word, or has there come to them that which did not come to their fathers of old
Have they not contemplated the Word, or has there come unto them that which came not unto their forefathers
Do they not think deeply over the Word (of Allah), or has anything (new) come to them (now) that did not already come to their fathers of old
Don’t they ponder over the Word? Or did news come to them that didn’t come to their ancestors?
Have they not pondered the Word? Or has there come to them what came not to their forefathers of old
Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers
Have they not pondered the word, or has there come to them that which had not come to their forefathers?
Do they not ponder over the Word (of God), or has anything (new) come to them that did not come to their fathers of old
Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old
أَمۡ لَمۡ یَعۡرِفُوا۟ رَسُولَهُمۡ فَهُمۡ لَهُۥ مُنكِرُونَ ٦٩
Do they not recognize their Messenger? So why do they reject him
Or is it that they don’t recognize their Messenger (Muhammad) so they deny him?
Or, is it that they recognised not their apostle, and so of him they become deniers
Or did they not recognise their apostle, and rejected him
Or do they not recognize the Rasul and (hence) they deny him?
Or is it that they do not recognise their Messenger and therefore do not acknowledge him?
Is it that they do not recognize their apostle, and so they deny him
Or is it that they are unaware of their Messenger, and so they disavow him
Or do they deny their Messenger because they do not recognise him
Or did they not recognise their Messenger and so denied him
Or do they not recognize their messenger, so they reject him?
Do they deny My Messenger because they do not know him
Or do they not recognize their messenger, so they reject him
Or is it that they did not recognize their messenger so they disacknowledge him?
Or did they not know their apostle, that they thus deny him
Or is it that they did not recognise their Noble Messenger, therefore they consider him alien
Or is it that they have not recognized their messenger so they are in denial of him?
Or do they not know their apostle; and therefore reject him
Or know they not their messenger that they thus deny him
Or, is it because they do not recognize their Messenger that they denied him
Or do they not recognise their apostle; and therefore disavow him
Have they not recognised their Messenger that they are deniers thereof
Or is it they recognize not their Messenger so that they are ones who reject him?
Do they not recognize their messenger so that they deny him?
Or is it because they do not recognize their Messenger, who is a member of their own community, that they deny him
Or is it that they were unaware of their Messenger and were therefore repelled by him for he was a stranger to them
Or do they not recognize their Messenger, that they deny him
Do they not reflect on the word or has there come to them (something) which had not come to their ancient forefathers?
Or, are they not acquainted with their Messenger, and so they deny him?h
Or have they not recognized their Messenger and (so) they deny him
Or did they not know their messenger For they are in denial of him
Or did they not know their messenger? For they are in denial of him
Or did they not know their messenger? So they are in denial of him.
Or they did not know (recognize) their messenger, so they are to him denying/ignoring
Or is it, perchance, that they have not recognized their Apostle, and so they disavow him
Or did they not recognise their Messenger and so denied (Literally: (were) deniers (of his Message) him
Or know they not their messenger, and so reject him
Or did you not recognize your Messenger and, thus, denied him (Muhammad
Or did they not recognize their messenger and therefore they denied him
Or did they fail to recognize their ‘Messenger', and so they denied him?
Or is it that they do not know the messenger and therefore they reject
Or did they fail to recognize their Messenger and so they denied him?
Or do they not` recognize their Messenger Muhammad who is one of them and therefore do not avow him as one of their own
Or is it that they don’t recognise their messenger, and so they reject him?
Or ˹because˺ they failed to recognize their Messenger, and so they denied him?
Or don´t they know their messenger and dislike him?
Or is it because they do not know their apostle that they deny him
Have they failed to recognize their messenger? Is this why they are disregarding him?
Or do they not recognize their messenger? Is that why they do not acknowledge him?
Or do they not recognize their messenger? Is that why they do not acknowledge him?
Or is it that they did not recognize their messenger, so they are denying him?
Or do they not recognize their Messenger, that they reject him
Or do they not recognize their Messenger, and so they deny him?
Or do they not recognize their Messenger, that they deny him? (10:16)
Or is it that they have not recognized their Messenger, so that they deny him
Or, do they not recognize their Messenger, that they deny him
Or do they not know their Messenger, and so deny him
Or do they not recognize their Messenger (Muhammad) that they reject him
Or did they fail to recognize their Messenger, and thus, they deny him?
Or is it that they did not recognize their messenger, so they are denying him
Or did they not know their Messenger, so they are toward him disacknowledging
Or do they not know their messenger, so they deny him?
Or do they not recognise their Apostle, that they deny him
Or do they not recognise their Messenger, that they deny him
أَمۡ یَقُولُونَ بِهِۦ جِنَّةُۢۚ بَلۡ جَاۤءَهُم بِٱلۡحَقِّ وَأَكۡثَرُهُمۡ لِلۡحَقِّ كَـٰرِهُونَ ٧٠
Why do they say he is possessed? He has brought them the truth and most of them hate it
Or they say: “There is madness in him?” But he brought them the truth but most of them are reluctant to the truth.
Or, say they: in him is madness? O Aye he brought them the truth, and most of them to the truth are averse
Or do they say that he is possessed? In fact, he has brought the truth to them, but most of them abhor the truth
Or do they claim, “He is possessed”? On the contrary, he has come to them as the Truth! But the majority of them do not like the Truth!
Or do they say, ´He is a man possessed,´ when he has brought the truth to them? But most of them hate the truth.
Do they say, ‘There is madness in him’? Rather he has brought them the truth, and most of them are averse to the truth
Or do they say that there is madness in him? No, he has brought them the truth, but most of them are disdainful of the truth
Or do they say, `He is possessed?' Nay, but the fact is that he has brought them the truth while most of them are averse to the truth
Or do they say, 'He is bedevilled'? Nay, he has brought them the truth, but most of them are averse from the truth
Or do they say there is madness in him? No, but he brought them the truth, and most of them dislike the truth.
Do they reject it because some say: “Mohammad is possessed ?” My Messenger has brought them the truth. The fact of the matter is, most of them hate the truth
Or do they say, “He is possessed?” No, he has brought them the truth, but most of them hate the truth
Or do they say, “He is possessed?” Rather, he has come to them with the truth, but most of them are hateful of the truth.
Or do they say, 'He is possessed by a ginn?' Nay, he came to them with the truth, and most of them are averse from the truth
Or they say, "He is afflicted by a demon"; in fact he brought the Truth to them, and most of them dislike the Truth
Or do they say that he is possessed? Nay he has come to them with the truth but most of them are averse to the truth.
Or do they say, he is a madman? Nay, he hath come unto them with the truth; but the greater part of them detest the truth
Or do they say, "He is possessed"? Nay, but he came to them with the Truth, and most of them are haters of Truth
Do they say he is mad! No, he came to them with the truth, but most of them hate the truth
Or say they, "A Djinn is in him?" Nay! he hath come to them with the truth; but the truth do most of them abhor
Or say they: “There is fanaticism in him?” Nay, (the Messenger) has approached them with Al-Haqq (‘The Truth’), and the majority amongst them are disinclined ones regarding Al-Haqq
Or say they: There is madness in him? Nay! He drew near them with The Truth, but most of them are ones who dislike The Truth.
Do they say, “He is possessed”? Nonsense! He has brought them the truth, but most of them hate the truth.
Or are they really convinced that he is a madman? Nay! In fact he has brought them the Truth and most of them dislike the Truth
Or do they say that there is madness in him? Nay, he has brought them the Truth and it is the Truth that most of them disdain
Or say they: There is madness in him? Nay, he has brought them the Truth, and most of them hate the Truth
Or are they not recognizing their messenger, (and) therefore they are rejecting him?
Or do they say he is possessed? Nay! He has brought them the Truth, and most of them are averse to the Truth
Or do they say: ‘He (the Prophet) is (afflicted) with mania’? (Nay, not at all;) he has rather brought to them the truth, but most of them do not like the truth
Or do they say that there is a madness in him No, he has come to them with the truth, but most of them are hateful of the truth
Or do they say that there is a madness in him? No, he has come to them with the truth, but most of them are hateful of the truth
Or do they say that there is a madness in him? No, he has come to them with the truth, but most of them are hateful of the truth.
Or they say: "With him (is) insanity/madness." But he came to them with the truth , and most of them to the truth (are) hating
Or do they say. “There is madness in him”? Nay, he has brought them the truth - and the truth do most of them detest
Or do they say, "There is madness in him"? No indeed, he has come to them with the Truth, and most of them hate the Truth. (Literally: are haters of the Truth
Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth
or you said that he is possessed by satan? In fact, he has brought you the truth, but most of you dislike it
Or do they say, .He is suffering from madness?. No, but he has come to them with truth, but it is the truth that most of them dislike
Or do they say: "There is madness in him?" Nay, but he brought them the truth, but most of them do loathe the truth.
Or do they think he is mentally ill? Of course not! He has brought to them the absolute truth, but most of them have an aversion to the truth
Or do they say: "He is possessed?’ Nay, but he brought them the Truth. But most of them do loathe the truth.
Or do they accuse him of being possessed, ruinously imprudent or insane! Indeed, he is a person steadfast in adherence to His Creator and His cause and he brought them -these Pagans- the very truth guiding into all truth, but how hateful to most of them is the truth
Or do they say that he’s possessed? On the contrary, he has come to them with the truth, but most of them hate it
Or ˹because˺ they say, “He is insane?” In fact, he has come to them with the truth, but most of them are resentful of the truth.
Or do they say he is mad? But he brought them the truth, and most of them resent the truth.
Do they say he is possessed? Surely he has come to them with the Truth. But most of them abhor the Truth
Have they decided that he is crazy? Indeed, he has brought the truth to them, but most of them hate the truth.
Or do they say, "He is crazy?" when in fact he brought them the Truth. But most of them hate the Truth.
Or do they say, “He is crazy?” when in fact, he brought them the Truth. But most of them hate the Truth.
Or do they say, "Within him is madness?" Nay, but he brought them by the right, and most of them for the right, haters.
Or do they say: 'There is a madness in him'? Rather he has brought them the Truth, but most of them hate the Truth
Or do they say that there is in him a touch of madness? Nay, he has brought them the truth; and the truth do most of them detest.
Or do they say, "There is madness in him?" Nay, he brings them the Truth, and most of them are haters of the Truth. (They want him to make compromises (10:15), (11:113), (17:74), (68:9))
Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth
Or, do they say, `There is madness in him?' Nay, he has brought them the truth, and most of them hate the truth
Or do they say, “He is possessed?” Rather, he has brought them the truth, but most of them are averse to the truth
Or do they say: "Is there madness (deep) in him?" No! He has brought them the truth, but most of them hate the truth
Or do they say, “He is possessed”? In fact, he brought them the truth, yet most of them hate the truth.
Or do they say, 'He is possessed?' In fact, he brought them the truth, but most of them hate the truth
Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse
Or do they say, 'In him is madness?' Nay, he came to them with the truth, and most of them are averse to the truth.
Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth
Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth
وَلَوِ ٱتَّبَعَ ٱلۡحَقُّ أَهۡوَاۤءَهُمۡ لَفَسَدَتِ ٱلسَّمَـٰوَ ٰتُ وَٱلۡأَرۡضُ وَمَن فِیهِنَّۚ بَلۡ أَتَیۡنَـٰهُم بِذِكۡرِهِمۡ فَهُمۡ عَن ذِكۡرِهِم مُّعۡرِضُونَ ٧١
but if the truth were in accordance with their desires, the heavens, the earth, and everyone in them would disintegrate. We have brought them their Reminder and they turn away from it
And if the truth had been in accordance with their desires, surely, the heavens and the earth, and whoever is therein would have been corrupted! But We have brought them their reminder, but they turn away from their reminder.
And were the truth to follow their desires there would have been corrupted the heavens and the earth and whatsoever is therein. Aye! We have come to them with their admonition; so it is from their admonition that they turn away
Had truth been subject to their whims the heavens and the earth and all those within them would have been depraved. In fact We had sent them their reminder, but they turned away from good advice
If the Truth had been in accord with their desires, the heavens, the earth and everything in between them would have perished... No, We gave them their dhikr (knowledge to remind them of their essential reality)... But they turned away from their own dhikr (the knowledge pertaining to their own essence).
If the truth were to follow their whims and desires, the heavens and the earth and everyone in them would have been brought to ruin. No indeed! We have given them their Reminder, but they have turned away from it.
Had the Truth followed their desires, the heavens and the earth would have surely fallen apart [along] with those who are in them. Rather We have brought them their reminder, but they are disregardful of their reminder
Were the truth to follow their desires and caprices, the heavens and the earth and all those who live in them would certainly have gone to ruin. But We have brought to them whatever they must heed in life for their honor and happiness, and they turn away from that which will bring them honor and happiness
And had the Eternal Truth (true God) followed their vain and low desires, the heavens and the earth and all those who are (living) in them would have surely gone to ruin. But We have brought them that which will raise them to eminence, yet they are turning aside from their own means of (raising them to) eminence
Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned
And if the truth had followed their desires, then the skies and the earth and everyone in them would have certainly corrupted/perished. No, but We brought them their mention/reminder, but they turn away from their mention/reminder.
If what they consider the truth had prevailed, chaos would have spread in the heavens and the earth and whatever lives therein My Commandments are revealed for their own good, yet they disregard it
If the truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in chaos. No, We have sent them advice, but they turn away from the advice
Yet were the Truth to follow their whims, the heavens and the earth and everyone in them would have become corrupted. Rather, We have come up to them with their Reminder, but they keep disregarding their Reminder.
But if the truth were to follow their lusts, the heavens and the earth would be corrupted with all who in them are! - Nay, we brought them their reminder, but they from their reminder turn aside
And had the Truth followed their desires, then indeed the heavens and the earth and all those who are in them would be destroyed; in fact We brought to them a thing in which lay their repute, so they are turned away from their own repute
Had the truth followed their vain desires, most certainly the heavens and the earth and whosoever is in them would have fallen in disorder. Nay We have brought unto them their remembrance but they have turned away [with arrogance] from their remembrance.
If the truth had followed their desires, verily the heavens and the earth, and whoever therein is, had been corrupted. But We have brought them their admonition; and they turn aside from their admonition
But if the truth were to conform to their desires, verily, the heavens and the earth and whoever is therein would be corrupted. Nay, We brought them their Reminder (The Quran), but from their Reminder they now turn away
Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them theirRemembrance; but from their Remembrance they turn away
But if the truth had followed in the train of their desires, the heavens and the earth, and all that therein is, had surely come to ruin! But we have brought them their warning; and from their warning they withdraw
And if Al-Haqq had obeyed their vain desires — surely, the heavens and the earth and whosoever is therein would have been disrupted. Nay, We have come to them with the Zikr meant for them. But they are deviators against the Zikr meant for them
And if The Truth followed their desires, the heavens and the earth would have gone to ruin and whoever is in it. Nay! We brought them their Remembrance, but they, from their Remembrance, are ones who turn aside.
If the truth had been in accordance with their desires, truly the skies and the earth and all beings of them would have been corrupted. Nonsense! We have sent them their reminder, but they turn from their reminder.
- Had the Truth followed their appetites, the heavens, the earth and everything therein would have been disrupted. Nay! We have given them their reminder, but they are heedless to their reminder
Were the Truth to follow their desires, the order of the heavens and the earth and those who dwell in them would have been ruined. Nay, the fact is that We have brought to them their own remembrance; and yet it is from their own remembrance that they are turning away
And if the Truth follow their desires, the heavens and the earth and all those who are therein would perish. Nay, We have brought them their reminder, but they turn away from their reminder
Or do they say he is possessed by jinn? No! he has come to them with the truth but most of them are haters of truth.
And should the Truth follow their passions, there would certainly be chaos in the heavens and the earth and in everything therein. But We have brought them their Reminder, and from their Reminder they turn aside
And had the (holy) truth (Allah) followed their vain desires, then (all) the heavens and the earth and whatever (living and non-living things) are therein, all would have been destroyed. We have rather brought them that (Qur’an) which contains (the secret of) their honour, dignity (and fame). So it is from their own honour that they are turning away
And if the truth were to follow their desires, then the heavens and the Earth and all who are in them would have been corrupted. No, We have come to them with their reminder, but from their reminder they are turning away
Andif the truth were to follow their desires, then the heavens and the earth and all who are in them would have been corrupted. No, We have come to them with their reminder, but from their reminder they are turning away
And if the truth were to follow their desires, then the heavens and the earth and all who are in them would have been corrupted. No, We have come to them with their reminder, but from their reminder they are turning away.
And if the truth followed their self attractions for desires , the skies/space and the earth/Planet Earth and who (is) in them (B) would have (been) corrupted/destroyed , but We came/brought to them with their reminder, so they are from their reminder objecting/opposing
But if the truth were in accord with their own likes and dislikes, the heavens and the earth would surely have fallen into ruin, and all that lives in them [would long ago have perished]! Nay, [in this divine writ] We have conveyed unto them all that they ought to bear in mind: and from this their reminder they [heedlessly] turn away
And if the Truth ever followed their prejudices, the heavens and the earth and whoever is therein would indeed have been corrupted. No indeed, We have come up to them with (i.e., brought) their Remembrance, had from their Remembrance they are veering away
And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away
Had the truth followed their desires, the heavens and the earth and all that is in them would have been destroyed. We sent them the Quran but they ignored it
Had the truth followed their desires, the heavens and the earth and all those therein would have fallen in total disorder. However, We have brought to them their advice, but it is their advice that they are averse to
But if the Truth had taken in their self-deceived beliefs for the epistemic, then the heavens, the earth and whosoever is therein would have definitely been corrupted! Nay, We have given unto them their admonition, but they take no thought of their admonition.
Had the truth been made to follow their whims, the heavens and the earth and everything thereon would be ravaged and ruined. No, We have really brought them a reminder about their own selves. But, they are turning away from the narration about themselves
But if the Truth -(the Qur’ān)- had yielded to their whims, then the heavens, the earth and whosoever is therein would have surely been corrupted! Nay, We have given to them their admonition, but they didn't take serious thought of their admonition.
Indeed, if the truth were to accord with their desires, the heavens and the earth and all created beings, the animate and the inanimate therein would have gone to the bad and broken into corruption and fallen into disorder. But We have sent them the spirit of truth guiding into all truth and refers them directly to Allah. Yet they evade the troth. They are averse to admitting the truth and they shy off all that puts them in mind of the duties owed to Allah
If Allah, the truth was to follow their whims, then the Heavens and the Earth and whatever exists in them would have fallen into ruin. We brought them a reminder, but they turned away from their reminder.
Had the truth followed their desires, the heavens, the earth, and all those in them would have certainly been corrupted. In fact, We have brought them ˹the means to˺ their glory, but they turn away from it.
And if the truth were to follow their desires the heavens and the earth and whoever is in them would be corrupted, but We brought them their reminder and they turn away from their reminder.
Had the Truth followed their appetites, the heavens, the earth, and all who dwell in them, would have surely been corrupted. We have given them their Admonition: yet to their Admonition they pay no heed
Indeed, if the truth conformed to their wishes, there would be chaos in the heavens and the earth; everything in them would be corrupted. We have given them their proof, but they are disregarding their proof.
If the Truth conformed to their desires, truly, the heavens, and the earth, and whoever is in them would have been corrupted. Instead, We have given them their Reminder, but they turn away from it.
If the Truth conformed to their desires, indeed, the heavens and the Earth, and whoever is in them would have been corrupted. Instead, We have given them their Reminder, but they turn away from it.
And if the right followed their desires, it would have spoiled the skies, the earth, and whoever is in them. Nay, but We have brought them with their reminder, so they are from their reminder, averting.
And if the Truth had followed their low desires, certainly the heavens and the earth, and whoever therein would have perished! Rather, We have sent them their Reminder (the Qur'an), but they turn away from their Reminder
Had the truth been in accord with their desires, the heavens and the earth, together with all that lives in them, would surely have been in utter corruption. Nay, We have given them all that brings them glory. Yet from this their glory they turn away.
And if the Truth had followed their whims (2:120), verily the heavens and the earth and all beings therein would have fallen into ruin. Nay, We have given them their Reminder, but they turn away from their Reminder that can give them eminence. (7:176), (21:10-24), (43:43)
And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside
And if the truth had followed their desires, verily the heavens and the earth and whosoever is therein would have been corrupted. Nay, WE have brought them their admonition, but from their own admonition they now turn aside
Were the truth to follow their caprices, the heavens and the earth and those therein would have been corrupted. Nay, We gave them their reminder, but they turned away from their reminder
And if the truth was according to their desires, surely, the heavens and the earth, and all the beings in there will be in confusion and ruin! No! We have sent them their reminder (and guidance), but they turn away from their warning
If the truth were to follow their desires, the heavens, the earth, and everything within them would surely be in chaos. We gave them their reminder, yet they disregard their reminder.
If the truth conformed to their desires, the heavens, the earth, and everyone in them would have gone to ruin. In fact, We have given them their message, but they keep avoiding their message
But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away
And if the truth had followed their desires, surely the heavens and the earth and whoever is in them would have been corrupted. Nay, We came to them with their reminder, but they from their reminder turn aside.
If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition
If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition
أَمۡ تَسۡءَلُهُمۡ خَرۡجࣰا فَخَرَاجُ رَبِّكَ خَیۡرࣱۖ وَهُوَ خَیۡرُ ٱلرَّ ٰزِقِینَ ٧٢
Do you [Prophet] ask them for any payment? Your Lord’s is the best payment: He is the Best of Providers
Or is it that you (O Muhammad) ask them for wages? But the recompense of your Lord is better, and He is the Best of the sustainers.
Or, is it that thou askest of them any maintenance? The maintenance of thy Lord is better, and He is the Best of providers
Or do you ask of them any tribute? In that case the tribute of your Lord is better, for He is the best of providers
Or is it that you ask of them a fee? The endowment of your Rabb is better... He is the One who best nourishes with the sustenance of life.
Are you asking them for payment? Your Lord´s payment is better. He is the Best of Providers.
Do you ask a recompense from them? Yet your Lord’s recompense is better, and He is the best of providers
Or do you (O Messenger) ask them for any payment? Whereas the reward of your Lord is the best and to everyone’s good. He is the Provider, with the ultimate rank of providing and the Best to be sought as provider
Or do you ask of them a tribute? (There is no such thing) as the tribute of your Lord is the best, for He is the Best of Providers
Or dost thou ask them for tribute? Yet the tribute of thy Lord is better, and He is the best of providers
Or do you ask them for any payment? Payment from your Lord is better, and He is the best of providers.
Is it because you are asking a consulting fee from them? Definitely not for the simple reason that what God gives you is much better than what they would have afforded to pay to you. God is the Best Provider
Or is it that you ask them for some reward? But the reward of your Lord is best. He is the best of those who give sustenance
Or are yousg asking them for a payment? Rather, your Lord's payment is better, for He is the best of providers.
Or dost thou ask them for a tribute? but the tribute of thy Lord is better, for He is the best of those who provide
Do you (O dear Prophet Mohammed - peace and blessings be upon him) ask any fee from them? So the reward of your Lord is the best; and He is the Best Provider of Sustenance
Or do you ask them for any remuneration? Surely the remuneration of your Lord is best and He is the best of those who give sustenance.
Dost thou ask of them any maintenance for thy preaching? Since the maintenance of thy Lord is better; for He is the most bounteous provider
Or do you ask them for a tribute? But the bounty of your Lord is better, for He is the best of those who provide
Or, do you ask a tribute from them? Your Lord's tribute is better. He is the Best of providers
Dost thou ask them for remuneration? But, remuneration from thy Lord is best; and He is the best provider
Do you ask them for some wages (as a fee for transmitting them the Message)? But the wages coming from your Nourisher-Sustainer are better, and He is the Best of those who provide provision for sustenance
Or is it that thou hast asked them for payment? Yet the revenue from thy Lord is better. And He is Best of the ones who provide.
Do you ask them for some payment? The payment of your Lord is best. He is the best of the providers.
Or is it that you are asking them for some recompense? But the recompense of your Lord is the best, for He is the best provider of sustenance
Are you asking them for something? What Allah has given you is the best. He is the Best of providers
Or dost thou ask them a recompense? But the recompense of thy Lord is best, and He is the Best of providers
And had the truth followed their desires, then the skies and the earth and whoever (whatever) is therein would have surely been in disorder. No! We have given to them their reminder but they turn away from their reminder.
Or, do you ask them for recompense? But the recompense of your Lord is the best! And He is the best of those who provide sustenance
Do you demand of them any recompense (for preaching the faith in Messengership? Nay, that too is not the case.) The recompense of your Lord itself is (by far) the best and He is the Best of all sustainers
Or do you ask them for a wage The wage of your Lord is best, and He is the best of providers
Or do you ask them for a wage? The wage of your Lord is best, and He is the best of providers
Or do you ask them for a wage? The wage of your Lord is best, and He is the best of providers.
Or you ask/question them (for) a royalty/retainer , so your Lord's royalty/retainer (is) best , and He is the provider's best
Or dost thou [O Muhammad] ask of them any worldly recompense? But [they ought to know that] recompense from thy Sustainer is best, since He is the best of providers
Or (even) do you ask them for tribute? Yet the (bounteous) tribute of your Lord is more charitable, (i.e., better) and He is The Most Charitable of providers
Or dost thou ask of them (O Muhammad) any tribute? But the bounty of thy Lord is better, for He is Best of all who make provision
(Do they disbelieve because) you asked them for payment? The reward that you will receive from your Lord is the best. He is the best Provider
Or is it that you (O Prophet) demand remuneration from them? But the remuneration from your Lord is best, and He is the best of all givers
Or is it that you ask them a remuneration? But the remuneration of your Lord is far better, and He is the best of those who provide sustenance.
Or do you charge them a fee? The reward of your Lord is far better! He is the Best of the providers
Or do you ask them for any recompense? Yet the recompense of your Lord is far better, and He is the Best of those who provide sustenance.
Or do you ask them O Muhammad to pay you for the divine service you render! Never! and they do know that. And they had better realize that the reward granted by Allah, your Creator, far excels what is given by all others, for He is the best Purveyor Who makes provision for the needs of all
Or did you ask them to pay you something? The payment of your Lord is better by far; and He is the best Provider.
Or ˹is it because˺ you ˹O Prophet˺ are asking them for tribute? But the reward of your Lord is best, for He is the Best Provider.
Or do you ask them for a contribution, but the contribution of your Lord is better and He is the best of providers.
Are you seeking a recompense from them? Far better is your Lord‘s recompense. He is the most munificent Giver
Are you asking them for a wage? Your Lord's wage is far better. He is the best Provider.
Or [do they think that] you are asking them for compensation, when your Lord's compensation is best? He is the Best of Providers.
Or [do they think that] you are asking them for compensation when your Lord’s reward is best? He is the Best of Providers.
Or you ask them for a tribute? So, your Lord’s tribute is goodness, and He is the best of the livelihood providers.
Or is it that you ask them a recompense? But the recompense of your Lord is the best: He is the Best of the sustainers
Or do you ask of them any recompense? But the recompense given by your Lord is best, since He is the best of providers.
(O Messenger) Do you ask them for any tribute? (They must know that) your Sustainer's tribute is best, for, He is the Best of providers
Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance
Or, dost thou ask of them any reward? But the reward of thy Lord is Best; and HE is the Best of providers
Dost thou ask any recompense of them? For thy Lord’s recompense is better, and He is the best of providers
Or is it that you ask them for wages or reward? But the repayment of your Lord is best: He is the Best of those who give livelihood (Khair-ur-Razikeen)
Are you demanding a fee from them? The reward from your Lord is far better, for He is the best of providers.
Or are you asking them for a payment? The revenue from your Lord is better, and He is the Best of providers
Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers
Or do you ask them for a tribute? But the tribute of your Lord is better, and He is the best of those who provide.
Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance
Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance
وَإِنَّكَ لَتَدۡعُوهُمۡ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ٧٣
You call them to a straight pat
Certainly, you (O Muhammad) call them to the Right Way.
And verily thou! thou callest them unto a Path straight
You are surely calling them to the right path
Indeed, you call them to the straight way.
You are calling them to a straight path.
Indeed you invite them to a straight path
And certainly, you are calling them to a Straight Path
And most surely you are calling them to a straight and right path
Assuredly thou art calling them to a straight path
And you certainly invite them to a straight path.
In fact, you are inviting them to the straight path (and it is sad that they cannot see it that way.
But indeed you call them to the straight way
And indeed, yousg are surely calling them to a straight path,
And, verily, thou dost call them to a right way
And indeed you call them to the Straight Path
And Lo! You surely are calling them to a most upright way.
Thou certainly invitest them to the right way
And, verily, you do call them to the Straight Way
Indeed you are calling them to a Straight Path
And thou indeed biddest them to the right path
And certainly, you call them to the Permanent Path
And, truly, thou hast called them to a straight path.
Truly, you call them to the Straight Way.
As a matter of fact, you (O Muhammad) are calling them to the Straight Way
You are calling them to a Straight Way
And surely thou callest them to a right way
Or do you ask them for a recompense (for preaching)? Then the recompense of your Fosterer is the best and He is the Best of those who provide.
And you do indeed invite them to the Straight Path
And surely, you call them to the straight path (for their own good)
And you are inviting them to a Straight Path
Andyou are inviting them to a straight path
And you are inviting them to a straight path.
And that you call them to a straight/direct road/way
And, verily, thou callest them onto a straight way –
And surely you are indeed calling them to a straight Path
And lo! thou summonest them indeed unto a straight path
(Muhammad), you certainly have called them to the right path
Surely you are inviting them to a straight path
Assuredly you are inviting them to a straight path.
Certainly! You are definitely calling them towards the straight path
And Most assuredly you summon them unto a straight path.
Besides, you are indeed the best guide who does lead them to righteousness, the path of Allah
At the same time as you are calling them to the straight path,
And surely you are calling them to the Straight Path,
And you do call them to a straight path.
You have surely called them to a straight path
Most assuredly, you are inviting them to a straight path.
You call them to a straight path,
You call them to a straight path
And surely you are calling them to a straight path.
And verily you call them unto the Straight Way
Most certainly, you call them to a straight path.
And, verily, you call them onto a Straight Path
And most surely you invite them to a right way
And, most surely, thou invitest them to a right path
Surely thou callest them unto a straight path
But surely you call them to the Straight Way
You are inviting them to a straight path.
You are inviting them to a straight path
And indeed, you invite them to a straight path
And indeed, you certainly call them to a straight way;
But verily thou callest them to the Straight Way
But verily thou callest them to the Straight Way
وَإِنَّ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱلۡءَاخِرَةِ عَنِ ٱلصِّرَ ٰطِ لَنَـٰكِبُونَ ٧٤
and those who do not believe in the Hereafter turn away from that path
Surely, those who don’t believe in the Hereafter are indeed deviating from the way.
And verily those who believe not in the Hereafter are from the path deviating
But those who believe not in the Hereafter turn away from the straight path
Those who do not believe in their eternal life to come deviate from that straight way.
But those who do not have iman in the akhira recoil from the path.
and indeed those who do not believe in the Hereafter surely deviate from the path
Whereas, those who do not believe in the Hereafter are ever astray from the Path
But those who do not believe in the Here after, are indeed deviating from that path
and surely they that believe not in the world to come are deviating from the path
Indeed, those who do not believe in the Hereafter are deviators from the (right) path.
Those who do not believe in the Hereafter are in a path which gets far and far away from the right path
And indeed those who do not believe in the hereafter are deviating from that way
for those who do not believe in the Hereafter are most surely swerving from the path.
but, verily, those who believe not in the hereafter from the way do veer
And indeed those who do not believe in the Hereafter are deviated from the Straight Path
And truly those who do not believe in the hereafter are going to depart from the way.
And they who believe not in the life to come, do surely deviate from that way
But, verily, those who believe not in the Hereafter, they are indeed astray from that Way
but those who disbelieve in the Everlasting Life deviate from the Path
But verily they who believe not in the life to come, from that path do surely wander
And verily, those who Believe not in the Hereafter are indeed deviators against the Path
And, truly, those who believe not in the world to come are ones who move away from the path.
Truly, those who do not believe in the hereafter are deviating from that way.
and surely those who do not believe in the hereafter will ever stray from the Straight Way
but those who do not believe in the Hereafter are ever prone to deviate from the Right Way
And surely those who believe not in the Hereafter are deviating from the way
And you are certainly inviting them to the straight path,
And those who do not believe in the Hereafter do indeed deviate from the Path
And surely, those who do not believe in the Hereafter remain deviated from the (straight) path
And those who do not believe in the Hereafter, they are deviating away from the path
Andthose who do not believe in the Hereafter, they are deviating away from the path
And those who do not believe in the Hereafter, they are deviating away from the path.
And that those who do not believe with the end (other life) are from the road/way deviating/siding away (E)
but, behold, those who will not believe in the life to come are bound to deviate from that way
And surely the ones who do not believe in the Hereafter are eschewing the (right) Path
And lo! those who believe not in the Hereafter are indeed astray from the path
but those who disbelieve the life hereafter deviate from the right path
and those who do not believe in the Hereafter are surely the deviators from the Path
But those who are inclined to disbelieve in the ‘Hereafter’ are indeed drifting far astray from the path (to the true monotheistic belief & worship).
And of course those who do not believe in the afterlife desire to drift away from that path
Yet those who have no Faith in the Hereafter are deviating from the path of truth.
But those who deny Resurrection and Judgement Hereafter never deviate into sense. On the contrary, they deviate themselves from the path of righteousness
those who deny the Hereafter have turned away from the path
but those who disbelieve in the Hereafter are certainly deviating from that Path.
And those who do not believe in the hereafter deviate from the path.
but those who deny the life to come will ever stray from the path
Those who disbelieve in the Hereafter will surely deviate from the right path.
but those who do not believe in the Hereafter deviate from that path.
but those who do not believe in the Hereafter deviate from that path.
And surely those who are not believing in the Hereafter are swerving about the path.
And verily those who do not believe in the Hereafter are deviating from the Way
But those who will not believe in the life to come are bound to deviate from the right path.
But, behold, those who disbelieve in the life to come are bound to deviate from that Way
And most surely those who do not believe in the hereafter are deviating from the way
And those who believe not in the Hereafter, are indeed deviating from that path
And truly those who believe not in the Hereafter are deviating from the path
And certainly, those who do not believe in the Hereafter are wandering away from that Path (Seerath)
Yet, those who don’t believe in the Hereafter veer away from the path.
But those who do not believe in the Hereafter are swerving from the path
But indeed, those who do not believe in the Hereafter are deviating from the path
And indeed, those who do not believe in the hereafter surely are deviating from the way.
And verily those who believe not in the Hereafter are deviating from that Way
And verily those who believe not in the Hereafter are deviating from that Way
۞ وَلَوۡ رَحِمۡنَـٰهُمۡ وَكَشَفۡنَا مَا بِهِم مِّن ضُرࣲّ لَّلَجُّوا۟ فِی طُغۡیَـٰنِهِمۡ یَعۡمَهُونَ ٧٥
Even if We were to show them mercy and relieve them of distress, they would blindly persist in their transgression
And though We had Mercy on them and removed what distress is on them, still they would stubbornly persist in their transgression, wandering blindly.
And though We have mercy on them We may remove whatsoever of hurt is with them, surely they would persist in their exorbitance, wandering perplexed
If We took compassion on them and removed the affliction they are in, they would only wander lost in confusion
If We show mercy to them and relieve them of their afflictions they will surely persist in their transgression (rebellion against their reality) wandering blindly.
If We did have mercy on them and removed the harm afflicting them, they would still obstinately persist in wandering blindly in their excessive insolence.
Should We have mercy upon them and remove their distress from them, they would surely persist, bewildered in their rebellion
If We have mercy on them and remove from them the harm afflicting them, for sure they will persist in their rebellion, blindly wandering on
And even if We had shown them mercy and relieved them of their distress they would still persist in their transgression, wandering on blindly
Did We have mercy on them, and remove the affliction that is upon them, they would persist in their insolence wandering blindly
And if We have mercy on them and remove what is with them from harm, they will persist in their rebellion, blindly wandering.
If I shower them with My Mercy and relieve their problem, (instead of being thankful) they become more rebellious
If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction back and forth
And were We to have mercy upon them and remove whatever harm is upon them, surely they would continue to wander aimlessly while exceeding all limits.
But if we had mercy on them, and removed the distress they have, they would persist in their rebellion, blindly wandering on
And if We have mercy upon them and remove the calamity which has befallen them, they would still stubbornly persist, wandering in their rebellion
Even if We had mercy on them and We had removed from them that which afflicted them, they would still have obstinately persisted in their transgression wandering about blindly.
If we had had compassion on them, and had taken off from them the calamity which had befallen them, they would surely have more obstinately persisted in their error, wandering in confusion
But if We had mercy on them, and relieved their distress, they still would persist in their rebellion, blindly wandering on
If We had mercy on them and removed their afflictions, they would still persist in their insolence, blindly wandering
And if we had taken compassion on them, and relieved them from their trouble, they would have plunged on in their wickedness, wildly wandering
And if We bestowed mercy on them and removed the distress which is on them, they definitely persisted in their rebellion — they will wander blindly
And even if We had mercy on them and removed the harm which is on them, they would still be resolute in their defiance, wandering unwilling to see.
If We had mercy on them and removed the distress that is on them, they would still persist in their sin. They would wander blindly.
If We show them mercy and relieve them of their affliction, they would obstinately persist in their rebellion, blindly wandering to and fro
Were We to be merciful to them and remove from them their present afflictions, they would persist in their transgression, blindly wandering on
And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on
but those who do not believe in the hereafter, they are certainly deviating from the path.
And if We show them mercy and free them of the distress they have, they would still blindly continue with their transgressions
And if We have mercy on them and remove the distress that has (afflicted) them, they will become hardened in their transgression, wandering disorientated
And if We were to have mercy on them and remove what distress was upon them, they would still return to persist in their transgression, wandering blindly
Andif We were to have mercy on them and remove what distress was upon them, they would still return to persist in their transgression, wandering blindly
And if We were to have mercy on them and remove what distress was upon them, they would still return to persist in their transgression, blundering.
And if We had mercy upon them, and We removed/uncovered (relieved) what (is) with them from harm, they would have persisted, excessed and insisted in their tyranny/arrogance being confused/puzzled
And even were We to show them mercy and remove whatever distress might befall them [in this life], they would still persist in their overweening arrogance, blindly stumbling to and fro
And if We had mercy on them and lifted off the adversity that is upon them, they would indeed still insist on blundering in their inordinance
Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy
Even if We were to grant them mercy and rescue them from hardship, they would still blindly persist in their rebellion
And if We have mercy on them and remove whatever distress they have, they would still persist obstinately in their rebellion, wandering blindly (in disbelief)
Even if We showed them mercy and removed the distress which is on them, they would continue obstinately in their transgression, wandering blindly.
We may have mercy upon them and remove the distress afflicting them, but obstinately they continue to rove about in defiance
Even if We showed them Mercy and removed the distress which is on them, they would still persist in their transgression, blindly wandering.
And if We had extended to them Our mercy and blessings and delivered them from what was burdensome and exhaustive to their minds they would have sunk under the vexations of their minds, plunged into the abyss of wickedness and carried their transgression to excess
If We were kind to them and removed all hardship from them, they would still wander about disobediently.
˹Even˺ if We had mercy on them and removed their affliction, they would still persist in their transgression, wandering blindly.
And if We were to have mercy on them and take away any hardship they face, they would continue to get lost in their rebellion.
And if We showed them mercy and relieved their misfortunes, they would persist in their insolent ways, ever straying blindly from the right path
Even when we showered them with mercy, and relieved their problems, they plunged deeper into transgression, and continued to blunder.
Even if We were to show them mercy and relieve them of the harm afflicting them, they would persist in their blind transgression.
Even if We were to show them mercy and relieve them of the harm afflicting them, they would persist in their blind transgression.
And if We mercied them, and uncovered what is with them among the harm, they would persist in their tyranny, confusing blindly.
If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, blindly wandering on
Even were We to show them mercy and remove whatever distress might afflict them, they would still persist in their overweening arrogance, blindly stumbling to and fro.
Even if We had mercy on them and relieved them of their suffering, they would obstinately persist in their transgression wandering to and fro
And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on
And if WE had mercy on them and relieved them of their affliction, they would persist in their transgression, wandering blindly
And were We to show them mercy and remove whatever evil was upon them, they would surely persist, wandering confused in their rebellion
And even though We had mercy on them and removed the difficulty that is on them, still they would stubbornly continue to exceed their limits, wandering here and there being diverted
Even if We were to show them mercy and alleviate their troubles, they would stubbornly persist in their transgression, wandering blindly.
Even if We had mercy on them, and relieved their problems, they would still blindly persist in their defiance
And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly
And if We had mercy on them, and removed what was upon them of the distress, surely they would persist in their immoderation, blindly wandering.
If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro
If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro
وَلَقَدۡ أَخَذۡنَـٰهُم بِٱلۡعَذَابِ فَمَا ٱسۡتَكَانُوا۟ لِرَبِّهِمۡ وَمَا یَتَضَرَّعُونَ ٧٦
We have already afflicted them, yet they did not submit to their Lord: they will not humble themselve
Indeed We seized them with punishment, but neither did they humble themselves to their Lord, nor did they invoke with submission to Him.
And assuredly We took hold of them with the torment, yet they humbled not themselves to their Lord, nor did they entreat
We had seized them with the punishment, but they did not bow before their Lord nor turned to Him in humility
We have indeed seized them with suffering... They did not surrender to their Rabb and supplicate!
We seized them with the punishment, but they did not go low before their Lord; nor will they humble themselves
Certainly We have seized them with punishment, yet they neither humbled themselves to their Lord, nor did they entreat [Him for mercy]
For indeed We have seized them with the punishment (of famine), and yet, they have not bowed down to their Lord, nor do they invoke Him humbly
And We did seize them with punishment (in the past) but they did not humble themselves before their Lord, nor would they supplicate (to Him for mercy)
We already seized them with the chastisement, yet they abased not themselves to their Lord nor were they humble
And We have certainly taken them with the punishment, but they did not comply with their Lord, and they did not humbly plead.
Even now that they have a miserable life (which can be translated in our today’s rampant divorces, increasing homosexuality, being infected with AIDS and other “Social Disease”, mean job environment, etc.), they do not return to their Lord and implore for help and forgiveness
We inflicted punishment on them, but they did not humble themselves to their Lord, nor do they submissively supplicate to Him
And most surely We gripped them with punishment, but they did not surrender to their Lord, nor do they supplicate (Him)
And we caught them with the torment, but they did not abase themselves before their Lord, nor did they humble themselves
And indeed We grasped them with punishment, so neither did they submit themselves to their Lord, nor do they cry humbly
And We did indeed seize them with the punishment but they did not humble themselves for their Lord nor did they plead with Him.
We formerly chastised them with a punishment: Yet they did not humble themselves before their Lord, neither did they make supplications unto Him
And We caught them with the punishment, but they humble not themselves before their Lord, nor do they pray
Already We have seized them with the punishment, but they neither humbled themselves to their Lord, nor did they beseech Him
We formerly laid hold on them with chastisement, yet they did not humble them to their Lord, nor did they abase them
And surely, indeed We seized them with punishment, but they humbled not (themselves) to their Nourisher-Sustainer, and they do not submit with humility and reverance
And, certainly, We took them with the punishment. Then, they gave not into their Lord nor lower themselves
We inflicted punishment on them, but they did not humble themselves before their Lord. They do not address Him in submission.
for even now, when We have inflicted punishment on them, they have neither submitted to their Lord nor humbled themselves towards Him
(They are such) that We seized them with chastisement (and yet) they did not humble themselves before their Lord, nor do they entrea
And already We seized them with chastisement, but they were not submissive to their Lord, nor did they humble themselves
And (even) if We show mercy to them and remove the harm with which they are afflicted, they would still persist blindly wandering on in their rebellion.
And We did certainly punish them, but they did not become humble towards their Lord, nor do they submit.
And indeed, We seized them with torment, but (still) they did not adopt submissiveness to their Lord, nor did they entreat in humility (before His presence)
And when We seized them with the punishment, they did not humble themselves to their Lord nor did they invoke Him
Andwhen We seized them with the punishment, they did not humble themselves to their Lord nor did they invoke Him
And when We seized them with the punishment, they did not humble themselves to their Lord nor did they invoke Him.
And We had taken/punished them with the torture so they did not become humiliated/disgraced to their Lord, and they do not become humble and humiliate themselves
And, indeed, We tested them through suffering, but they did not abase themselves before their Sustainer; and they will never humble themselve
And indeed We already took them (to task) with torment, yet in no way did they yield themselves to their Lord, and in no way did they supplicate (Him)
Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray
We struck them with torment, but they did not submit themselves to their Lord, nor did they make themselves humbl
We have already seized them with punishment, but they did not turn humble to their Lord, nor do they supplicate in humility
Verily, We overtook them with punishment, but they capitulated not to their Lord, neither did they humbly implore (Allâh).
Indeed, We did grab them with distress, but they failed to surrender and adopt humility
Verily, We overtook them with punishment, but they didn’t capitulate to their Lord, neither did they humbly implore Him.
In fact, We formerly inflicted them with punishment and penalized them for disobedience and transgression that they may hopefully repent. But they never submitted nor humbled themselves to Allah, their Creator, nor did they entreat Him for mercy nor did they entreat of Him what He would have mercifully given
We punished them once before, and they didn’t surrender to their Lord, nor showed humility
And We have already seized them with torment, but they never humbled themselves to their Lord, nor did they ˹submissively˺ appeal ˹to Him˺.
And We previously overtook them with the punishment, and they did not give in to their Lord nor humble themselves.
We punished them, but they neither entreated their Lord nor humbled themselves before Him
Even when we afflicted them with retribution, they never turned to their Lord imploring.
Even when We afflicted them with suffering [as a warning], they did not humble themselves to their Lord, nor were they submissive,
Even when We afflicted them with suffering [as a warning], they did not humble themselves to their Lord, nor were they submissive
And We have already taken them with the torment, so they did not succumb to their Lord, nor did they humbly supplicate.
And indeed We inflicted chastisement on them, but they were not submissive unto their Lord, nor do they humble themselves
Indeed, We took them to task, but they neither humbled themselves before their Lord, nor do they submissively entreat [Him].
And, indeed, We tested them through suffering, but they did not humble themselves before their Lord, nor implored Him
And already We overtook them with chastisement, but they were not submissive to their Lord, nor do they humble themselves
WE had already seized them with punishment, but they humbled not themselves before their Lord, nor they would supplicate in lowliness
And We already seized them with the punishment, but they did not yield to their Lord, nor are they humble
And indeed, We seized them with Punishment, still they did not humble themselves to their Lord, and they do not humbly receive (Him)
We had afflicted them, yet they didn’t turn to their Lord or humble themselves.
We have already gripped them with suffering, but they did not surrender to their Lord, nor did they humble themselves
And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]
And indeed We seized them with the punishment, but they did not abase themselves to their Lord, nor did they humble themselves;
We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!
We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!
حَتَّىٰۤ إِذَا فَتَحۡنَا عَلَیۡهِم بَابࣰا ذَا عَذَابࣲ شَدِیدٍ إِذَا هُمۡ فِیهِ مُبۡلِسُونَ ٧٧
until We open a gate to severe torment for them- then they will be plunged into utter despair
Until, when We open for them a gate of severe punishment, then lo! They will be plunged into it.
Until when we shall open upon them a portal of severe torment, and lo! thereat they are desparin
So that when at last We open up the gate of severe punishment on them they will be overwhelmed with despair
Until We open upon them a gate of intense suffering, suddenly they will be left hopeless in that suffering.
until We open to them a gate to a harsh punishment in which they will at once be crushed by despair.
When We opened on them the door of a severe punishment, behold, they are despondent in it
Finally We open to them a gate of severe punishment and look, they are plunged into utter despair and sorrow
Behold! no sooner did We let loose on them a severe punishment than they are utterly despaired (of God's mercy) thereat
until, when We open against them a door of terrible chastisement, lo, they are sore confounded at it
Until when We opened a door having a severe punishment for them, then they became hopeless in it.
But when I sentence them to a sever punishment, they will implore in desperation
Until We open on them a gate leading to a severe punishment. Then they will be plunged in despair
until, when We have opened before them a gate of intense punishment, they suddenly despair.
until we opened for them a door with grievous torment, then lo! they are in despair
To the extent that when We opened the gate of a severe punishment for them, they thereupon lie despairingly in it
Until when We open upon them a door of a mighty punishment, behold! They are therein in absolute despair.
until, when We have opened upon them a door, from which a severe punishment hath issued, behold, they are driven to despair thereat
Until, when We open for them the gate of extreme torment, then lo! They are plunged into despair
when We opened on them a gate of severe punishment, they utterly despaired
Until, when we have opened upon them the door of a severe punishment, lo! they are in despair at it
Until when We opened over them a gate of a severe punishment, then lo! They therein are those who are in despair, devoid of any hope
until, when we opened a door for them of a severe punishment. That is when they were ones who are seized with despair!
Finally, We will open for them a gate that leads to a severe punishment. At that time, they will be plunged into despair.
Until when We open upon them a gate of severe punishment, you will see that they are plunged in utter despair
until We opened upon them the door of a severe chastisement. Then lo, in this state they become utterly despaired of any good
Until, when We open for them a door of severe chastisement, lo! they are in despair at it
And We had caught them in the punishment but (even then) they do not submit themselves to their Fosterer, and they do not humble themselves,
Until when We open upon them a door to severe punishment, they are despaired
Until when We open to them the gate of an extremely harsh torment, (then,) at that time, taken aback, they will (stay) therein, stunned in despair
Until We open for them a door of immense retribution, then they become in sorrow and despair
Until We open for them a door of immense retribution, then they become in sorrow and despair
Until We open for them a door of immense retribution, then they become in sorrow and despair.
Until when We opened on them a door/entrance of strong (severe) torture, then they are in it, they are confused/dumbfounded
until We open before them a gate of [truly] severe suffering [in the life to come]: and then, lo! they will be broken in spirit
Until, when We open upon them a gate of (Literally: owning, comprising) strict torment, only then are they dumbfounded at it
Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat
until We opened the gate of greater torment (death) and they suddenly found themselves in despair
until when We will open against them the door of a severe punishment, they will be taken aback in despair
As soon as We open for them the gate of extreme chastisement, they will be plunged into despair therein!
Until We let loose upon them the severe torment! Then suddenly, they will lose all hope and wail in despair
As soon as We opened on them a gate of extreme chastisement, (suddenly) they were plunged into despair therein!
They persisted in wrong -doing until We closed the gate of mercy in their faces and opened the gate of torture and put them to torment (that they may be brought back to their senses) But to the contrary. they only nursed despair which led to recklessness and to heedlessness arising from despair
until We opened the gate of punishment on them, and they fell into despair.
But as soon as We open for them a gate of severe punishment, they will be utterly desperate.
Until when We open for them a door full of severe punishment, then they are left with nothing.
And when We smote them with a grievous scourge, they yielded to utter despair
Subsequently, when we requited them with the severe retribution they had incurred, they were shocked.
but when We open a gate of severe punishment to them, they will immediately be crushed with despair.
but when We open a gate of severe punishment to them, they will immediately be crushed with despair.
Until, when We opened upon them a door, possessor of severe torment, behold! they are bewildered within it.
Until, when We open against them a gate of severe chastisement, behold! They will get into despair at it
Yet when We open before them a gate of truly severe suffering, they will plunge in despair.
Until when We open for them the gate of severe retribution, behold, they will be then completely demoralized
Until when We open upon them a door of severe chastisement, lo! they are in despair at it
Until, when WE open on them a door of severe punishment, lo ! they are in despair thereat
till, when We open upon them a gate of severe punishment, behold, they despair therein
Till We open on them a gate of a harsh Punishment: Then listen! They will be drowned in pain (and sorrow) in there
Until, when We opened upon them a gate of intense pain, they were immediately plunged into despair.
Until, when We have opened before them a gate of intense agony, at once they will despair
Until when We have opened before them a door of severe punishment, immediately they will be therein in despair
Until when We opened for them a door with severe punishment, behold, they are in despair.
Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein
Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein
5
Polytheism is self-condemned
وَهُوَ ٱلَّذِیۤ أَنشَأَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَـٰرَ وَٱلۡأَفۡءِدَةَۚ قَلِیلࣰا مَّا تَشۡكُرُونَ ٧٨
It is God who endowed you with hearing, sight, and hearts- how seldom you are grateful
It is He, Who has created for you hearing, sight, and hearts; you give little thanks!
And He it is Who brought forth for you hearing and sight and hearts, little thanks ye give
It is He who gave you hearing, sight, and hearts, but only few of you give thanks
It is HU who has formed for you hearing (perceptive force) sight (eyes) and hearts (the reflectors of the meanings of the Names to the consciousness – the heart neurons)... How little you thank!
It is He who has created hearing, sight and hearts for you. What little thanks you show!
It is He who made for you hearing, eyesight, and hearts. Little do you thank
He it is Who has made for you (the faculty of) hearing, and eyes, and hearts. Scarcely do you give thanks
And (disbelievers!) it is He Who has given you ears, eyes and hearts (yet) little is the gratitude you express
It is He who produced for you hearing, and eyes, and hearts; little thanks you show
And He is the One Who made the hearing and the sight and the hearts for you. You give little thanks.
What a shame that you rarely appreciate the One Who has given you the ability to hear, to see, and to think
It is He Who has created for you the faculties of hearing, sight, feeling, and understanding. Little thanks is it you give
And it is He Who initiated for youpl the hearing and the sight(s) and the burning hearts; scarcely do you give thanks!
He it is who produced for you hearing, and sight, and minds, - little is it that ye thank
And it is He Who has created ears and eyes and hearts for you; very little is the right you acknowledge
He it is who has raised for you the hearing, the sight and the perception of the heart. How little is the gratitude that you offer.
It is God who hath created in you the senses of hearing and of sight, that ye may perceive our judgments, and hearts, that ye may seriously consider them: Yet how few of you give thanks
He it is who produced for you hearing and sight, and heart (or feelings, understanding, mind). Little thanks give you
It was He who produced for you hearing, eyes, and hearts, yet little is that you thank
It is He who hath implanted in you hearing, and sight, and heart; how few of you give thanks
And He it is Who has created for you the hearing, and the eyes and the hearts. Very little it is what you pay thanks
And He it is Who caused you to grow, have the ability to hear and sight and mind. But you give little thanks!
It is He who has created for you hearing, sight, and hearts [for feeling and understanding]; yet, little thanks you give.
It is Allah Who has given you ears, eyes and hearts - yet seldom you show gratitud
It is He Who has endowed you with the faculties of hearing and sight and has given you hearts (to think). Scarcely do you give thanks
And He it is Who made for you the ears and the eyes and the hearts. Little it is that you give thanks
until when We open on them the door of severe punishment, then they will be in despair therein. (R 4)
And He it is Who gave you the ears and the eyes and the minds. You thank but little
And He is the One Who (gradually) made for you ears and eyes and hearts (and minds), but you give very little thanks
And He is the One who established for you the hearing, and the sight, and the hearts. Little do you give thanks
AndHe is the One who established for you the hearing, and the sight, and the hearts. Little do you give thanks.
And He is the One who established for you the hearing, and the sight, and the minds. Little do you give thanks.
And He is who originated/developed for you the hearing/listening and the eye sights/knowledge, and the hearts , little (is) what you thank/be grateful
[O MEN! Pay heed to God’s messages,] for it is He who has endowed you with hearing, and sight, and minds: [yet] how seldom are you grateful
And He is The One Who brought into being for you hearing, and beholdings (i.e., eyesights) and heart-sights; (Or: perception) little do you thank (Him)
He it is Who hath created for you ears and eyes and hearts. Small thanks give ye
It is God who has created ears, eyes, and hearts for you. Little are the thanks that you give
He is the One who created for you ears and eyes and hearts. Little you are grateful
He is the One Who has created for you the sense of hearing, the sight and hearts; little gratitude you show.
It is He Who granted you the hearing, the sight and the heart (to feel and understand)! But seldom do you offer thanks
He is the One Who has created for you the sense of hearing and sight , as well as hearts, yet you show little gratitude
But Allah is He Who blessed you, people with the faculties of hearing and sight -faculties divine- and He implanted in you the seat of feeling, understanding and thought. Yet how little you render thanks or express gratitude in acknowledgement of His favours
He gave you hearing, sight and mind. How little did you thank Him!
He is the One Who created for you hearing, sight, and intellect. ˹Yet˺ you hardly give any thanks.
And He is who arranged hearing, and eyesight and hearts for you, little thanks you give.
He it was who gave you ears, eyes, and hearts: yet you are seldom thankful
He is the One who granted you the hearing, the eyesight, and the brains. Rarely are you appreciative.
And it is He who created your hearing and vision and hearts; how seldom are you grateful.
And it is He who created your hearing and vision and hearts; how seldom are you grateful.
And He is the one who instituted for you the hearing, and the sights, and the hearts. A little is what you are thanking.
He it is Who produced for you hearing, and eyes, and hearts (minds);(very) little it is what you give thanks
It is He who has endowed you with hearing, and sight, and minds. How seldom are you grateful.
(O Mankind) He is the One Who has created for you hearing and sight, and mind (the faculties to perceive and conceive). But, how seldom do you show gratitude by really using them
And He it is Who made for you the ears and the eyes and the hearts; little is it that you give thanks
And HE it is Who has created for you ears and eyes and hearts, but little thanks do you give
He it is Who brought into being for you hearing, sight, and hearts. Little do you give thanks
It is He Who has made for you (the faculties of) hearing, sight, feeling and understanding: (Yet) it is that you give little thanks
It is He who endowed you with hearing, sight, and hearts, yet you rarely give thanks.
It is He who produced for you the hearing, and the eyesight, and the feelings. But little gratitude you show
And it is He who produced for you hearing and vision and hearts; little are you grateful
And He is the one who produced for you the hearing and the eyes and the hearts; little is what you give thanks.
It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give
It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give
وَهُوَ ٱلَّذِی ذَرَأَكُمۡ فِی ٱلۡأَرۡضِ وَإِلَیۡهِ تُحۡشَرُونَ ٧٩
It is He who made you multiply on earth. It is to Him that you will be gathered
And it is He Who has created you on the earth, and to Him, you shall be gathered back.
And He it is Who spread you on the earth, and unto Him ye will be gathered
It is He who multiplied you on the earth, and it will be before Him that you will be gathered
It is HU who has created you on the earth (the body) and multiplied you... You will be gathered unto Him!
It is He who dispersed you about the earth and you will be gathered to Him.
It is He who created you on the earth, and you will be mustered toward Him
He it is Who has brought forth and made you grow up on earth, and to Him you will be gathered
And it is He Who has multiplied you in the earth and to Him you shall be gathered
It is He who scattered you in the earth, and to Him you shall be mustered
And He is the One Who multiplied (and spread) you on the earth, and you will be gathered to Him.
He is the One Who has established you on earth and before Him you will be summoned (for questioning.
And He has multiplied you through the earth, and to Him will you be gathered back
And it is He Who scattered youpl on earth, and to Him you will be herded.
And He it is who created you in the earth, and unto Him shall ye be gathered
And it is He Who has spread you in the earth, and towards Him you are to be raised
And it is He who has caused you to proliferate in the earth and it is He unto Whom you shall be gathered.
It is He who hath produced you in the earth; and before Him shall ye be assembled
And He it is Who has sown you broadcast in the earth, and unto Him shall you be gathered
It was He who scattered you on the earth, and before Him you shall be gathered
It is He who hath caused you to be born on the earth: and unto Him shall ye be gathered
And He it is Who has scattered you on the earth and to Him you shall be gathered back
It is He Who made you numerous on the earth and to Him you will be assembled.
He populated you throughout the earth, and to Him you will reassemble.
- it is He Who has placed you in the earth and before Him you shall all be assembled on the Day of Judgement
It is He Who has dispersed you all around the earth, and it is unto Him that you shall all be mustered
And He it is Who multiplied you in the earth, and to Him you will be gathered
And He it is Who has produced for you the ears and the eyes and the hearts (but) the gratitude which you show is (comparatively) less.
And He it is Who multiplied you on the earth, and to Him you shall be gathered
And He is the One Who created and then scattered you in the earth, and before Him will you be gathered
And He is the One who multiplied you on the Earth, and to Him you will be returned
AndHe is the One who multiplied you on the earth, and to Him you will be returned
And He is the One who multiplied you on the earth, and to Him you will be returned.
And He is who created/seeded you in the earth/Planet Earth, and to Him you are being gathered
And He it is who has caused you to multiply on earth; and unto Him you shall be gathered
And He is The One Who has propagated you in the earth, and to Him you will be mustered
And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered
It is God who has settled you on the earth and before Him you will all be assembled
And He is the One who created you on the earth, and it is He unto whom you will be gathered together
He is the One Who multiplied you in the earth, and to Him you are (destined) to be gathered.
It is He Who scattered you on the earth; and you will be gathered together in His presence (again)
He is the One Who multiplied you in the earth, and to Him you are (destined) to be gathered.
And He is it Who established you on earth and made you increase in number by natural generation and in the end shall all of you be thronged before Him
He scattered you all over the Earth, and eventually you will be gathered before Him.
And He is the One Who has dispersed you ˹all˺ over the earth, and to Him you will ˹all˺ be gathered.
And He is who spread you out on earth, and to Him will you be gathered.
He it was who placed you on the earth, and before Him shall you be herded
He is the One who established you on earth, and before Him you will be summoned.
And it is He who spread you over the earth, and to Him you will be gathered.
And it is He who spread you over the Earth, and to Him, you will be gathered.
And He is the one who produced you on the earth, and to Him you are mustering.
And He it is Who multiplied you in the earth, and unto Him you shall be mustered
And He it is who caused you to multiply on earth; and to Him you shall be gathered.
And He it is Who has multiplied you on earth (as unity in diversity), and unto Him you will be gathered. (67:24)
And He it is Who multiplied you in the earth, and to Him you shall be gathered
And HE it is Who has multiplied you in the earth, and unto HIM you shall be gathered
He it is Who created you on the earth, and unto Him shall you be gathered
And He has spread you throughout the earth, and you will be gathered back to Him
It is He who scattered you throughout the earth, and to Him, you will be gathered.
And it is He who multiplied you on earth, and to Him you will be gathered
And it is He who has multiplied you throughout the earth, and to Him you will be gathered
And He is the one who scattered you in the earth, and to Him you shall be gathered.
And He has multiplied you through the earth, and to Him shall ye be gathered back
And He has multiplied you through the earth, and to Him shall ye be gathered back
وَهُوَ ٱلَّذِی یُحۡیِۦ وَیُمِیتُ وَلَهُ ٱخۡتِلَـٰفُ ٱلَّیۡلِ وَٱلنَّهَارِۚ أَفَلَا تَعۡقِلُونَ ٨٠
it is He who gives life and death; the alternation of night and day depends on Him; will you not use your minds
And it is He Who gives life and causes death, and in His control is the alternation of night and day. Will you not then understand?
And He it is Who quickeneth and causeth to die, and His is the alternation of night and day; will ye not then reflect
It is He who gives you life and death, and His the alternation of night and day. Even then you do not understand
It is HU who gives life and causes death... The transformation of the night and day is for Him... Do you still not comprehend?
It is He who gives life and causes to die and His is the alternation of the night and day. So will you not use your intellect?
And it is He who gives life and brings death and due to Him is the alternation of day and night. Do you not apply reason
He it is Who gives life and causes to die, and the alternation of night and day (with their periods shortening and lengthening) occurs in obedience to Him (and for the purposes He has established). Will you not, then, reason and understand (that there cannot be another deity besides God)
It is He Who gives life and causes death and He alone controls the alternation of night and day. Will you not then make use of your understanding
It is He who gives life, and makes to die, and to Him belongs the alternation of night and day; what, will you not understand
And He is the One Who gives life and causes death, and the alternation of night and day belongs to Him. Do you not understand?
He is the One Who gives life, makes you die, and alternates the night and day (by turning the earth around its axle.) Why do you not get it
It is He Who gives life and death, and to Him is due the alternation of night and day. Will you not then understand
And it is He Who gives life and causes death, and to Him is the alternation of night and day. Do youpl not reason?
And He it is who gives you life and death; and His is the alternation of the night and the day; have ye then no sense
And it is He Who gives life and causes death, and for Him are the alternations of night and day; so do you not have sense
And it is He who gives life and causes death and for Him is the alternation of the night and of the day. Will you not then understand?
It is He who giveth life, and putteth to death; and to Him is to be attributed the vicissitude of night and day: Do ye not therefore understand
And He it is Who gives you life and death; and His is the alternation of the night and the day; have you then no sense
It is He who revives and makes to die, and to Him belong the alternation of the night and the day. Will you not understand
And it is He who maketh alive and killeth, and of Him is the change of the night and of the day: Will ye not understand
And He it is Who gives life and causes death. And to Him (is the source of the) alternation of the night and the day. Will you then not use intellect
And it is He Who gives life and causes to die and His is the alteration of nighttime and daytime. Will you not, then, be reasonable?
It is He who gives life and death, and the alternation of night and day is His. Will you not understand?
It is He Who gives life and cause you to die, and in His control is the alternation of the night and the day: then why don’t you understand
It is He Who gives life and causes death, and He holds mastery over the alternation of night and day. Do you not understand this
And He it is Who gives life and causes death, and His is the alternation of the night and the day. Do you not then understand
And He it is Who has multiplied (and spread) you in the earth and to Him you will be gathered.
And He it is Who gives life and causes death. And alternation of the night and the day is His handiwork. Do you not then understand
And He is the One Who gives life and causes death, and in His control is (also) the alternation of night and day. So do you not understand
And He is the One who gives life and brings death, and to Him is the alteration of the night and the day. Do you not comprehen
AndHe is the One who gives life and brings death, and to Him is the alteration of the night and the day. Do you not comprehend
And He is the One who gives life and brings death, and to Him is the alteration of the night and the day. Do you not comprehend?
And He is who revives/makes alive and makes die, and to Him the night's and the daytime's difference, so do you not reason/comprehend
And He it is who grants life and deals death; and to Him is due the alternation of night and day. Will you not, then, use your reason
And He is The One Who gives life and makes to die, and to Him belongs the alternation of night and daytime; will you then not consider?
And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense
It is He who gives life and causes death and it is He who alternates night and day. Will you not then understand
And He is the One who gives life and brings death, and it is He who controls the alternation of night and day. So, do you not understand
He is the One Who gives life and causes death. And His is the difference of night and day. Do you not possess self- awareness that allows you to understand?
It is He Who gives life and death, and the changing of the night and the day is his (handiwork). Do you then, not understand
He is the One Who gives life and causes death, and unto Him belongs the difference of night and day. Don't you have conscious thoughts at least in this sense?
And it is He who gives life and causes animate existence and it is He Who occasions the moment of death and deprives of animate existence. And to Him is related the natural phenomenon of the variations in duration and the constant alternation and succession symbolic of the night and the day and their contingent physical phenomena. Will you not therefore think in a sensible manner and employ the faculty of reason in forming conclusions
He grants life and death, and His is the cycle of night and day. Don’t you understand
And He is the One Who gives life and causes death, and to Him belongs the alternation of the day and night. Will you not then understand?
And He is who gives life and death, and His is the alternation of night and day, so will you not understand?
And He it is who ordains life and death, and He who alternates the night with the day. Can you not understand
He is the One who controls life and death, and He is the One who alternates the night and day. Do you not understand?
And It is He Who gives life and causes death, and to Him is due the alternation of night and day. Will you not then use your reason?
And It is He Who gives life and causes death, and to Him is the alternation of night and day. Will you not then use your reason?
And He is the one who gives life and causes death, and for Him is the variation of night and the day. So, will you not be reasoning?
And He it is Who gives life and death, and to Him belongs the alternation of the night and the day. Have you then no sense
And He it is who grants life and causes death; and to Him is due the alternation of night and day. Will you not, then, use your reason?
And He it is Who gives life and death and to Him is due the alternation of Night and Day. Will you not, then, use your sense? (His Laws govern the life and death of individuals and nations, just as He alternates night and day)
And He it is Who gives life and causes death, and (in) His (control) is the alternation of the night and the day; do you not then understand
And HE it is Who give life and causes death, and in HIS control is the alternation of night and day. Will you not then understand
And He it is Who gives life and causes death, and unto Him belongs the variation of the night and the day. Will you not, then, understand
And it is He Who gives life and causes death, and to Him (is due) the exchange (alternation) of night and day: Then will you not understand
It is He who gives life and causes death, and His is the alternation of night and day. Don’t you comprehend?
And it is He who gives life and brings death, and to Him is the alternation of night and day. Do you not understand
And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason
And He is the one who gives life and causes death; and His is the alternation of the night and the day; so will you not become intelligent?
It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand
It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand
بَلۡ قَالُوا۟ مِثۡلَ مَا قَالَ ٱلۡأَوَّلُونَ ٨١
But, like others before them
But they say just like what their forefathers said.
Aye! they say the like of that which said the ancients
And talk as did the people of old
But they said what those before them said.
However, they say the same as previous peoples said.
Rather they say just like what the ancients said
(Instead of using their reason), they only speak as the former (disbelieving) peoples spoke
But (rather than trying to understand) they repeated what the former people had said
Nay, but they said the like of what the ancients said
No, but they say the same as what the earlier ones said.
Their response (to the Lord’s invitation) is the same as their forefathers’ saying
Instead, they say things similar to what the people in the past said
Rather, they said the like of what the ancients had said.
Nay, but they said like that which those of yore did say
On the contrary, they said the same as what the former people used to say
Rather they said the like of that which was said by people before them.
But the unbelieving Meccans say as their predecessors said
Nay, but they say the like of that which those of yore did say
No, but they said what the ancients said before them
But they say, as said those of old:
Nay, they uttered the like of what said the earlier (misled) people
Nay! They said the like of what the ancient ones said.
In contradiction, they say things similar to what the people of old said.
On the contrary they just say what their forefathers said before them
Nay, but they say the like of what their predecessors of yore had said
Nay, they say the like of what the ancients said
And He it is Who gives life and causes death and the alternation of the night and the day is due to Him. Will you not then understand?
But they say the like of what the earlier peoples said
But these people (too) utter similar words that the former (disbelievers) used to utter
No, they have said the same as what the people of old had said
No,they have said the same as what the people of old had said
No, they have said the same as what the people of old had said.
But they said similar/equal (to) what the first/beginners said
But nay, they speak as the people of olden times did speak
No indeed, (but) they said the like of what the earliest (people) said
Nay, but they say the like of that which said the men of old
They say exactly the same thing as the people who lived before
But they say as the earlier people had said
Nay, but they say things similar to what the ancients said.
But in fact, their remarks are identical to those of their forerunners _ (the unbelievers of earlier times)
Nay, but they say things similar to what the ancients said.
No. they express their thoughts in words identical with those uttered by their ancestors
On the contrary, the Makkans say the same as their ancestors.
But they ˹just˺ say what their predecessors said.
But they say things similar to what the earliest communities said.
Indeed they say what the ancients said before them
They said what their ancestors said.
However, they are content to say what their ancestors said.
However, they are content to say what their ancestors said.
Nay, but they said like, of what the formers said.
Nay, but they say the like of what the ancients said
But they say like the people of old times used to say.
Nay, they say what the people of the olden times used to say
Nay, they say the like of what the ancients said
But they say things similar to what the former people said
Nay, but they say the like of that which was said by those of old
To the opposite (effect), they say things similar to what the olden (people) said
They merely repeat what was said by those before them.
But they say the like of what the ancients said
Rather, they say like what the former peoples said
Nay, they say like what the former people said.
On the contrary they say things similar to what the ancients said
On the contrary they say things similar to what the ancients said
قَالُوۤا۟ أَءِذَا مِتۡنَا وَكُنَّا تُرَابࣰا وَعِظَـٰمًا أَءِنَّا لَمَبۡعُوثُونَ ٨٢
they say, ‘What? When we die and turn to dust and bones, shall we really be resurrected
They said: “When we are dead and have become dust and bones, shall we be resurrected indeed?
They say: when we are dead, and have become dust and bones, shall we verily be raised up
They say: "When we are dead and turned to dust and bones, shall we be raised to life again
They said, “When we have died, and become dust and bones, will we really continue to live with a new form?”
They say, ´When we are dead and turned to dust and bones, shall we then be raised again?
They said, ‘What, when we are dead and become dust and bones, shall we be resurrected?’
They say, "What! after we have died and become dust and bones, will we then be raised from the dead
They had said, `What! shall we be certainly raised up to life when we are dead and reduced to mere dust and bones
They said, 'What, when we are dead and become dust and bones, shall we be indeed raised up
They said: “Will we be raised when we die and become dust and bones?
“How is it possible to be resurrected after dying and turning into dust and bones? …
They say, “What, when we die and become dust and bones, could we really be raised up again
They said, “Can it be that when we have died and become dust and bones, can it be that we will really be resurrected?
They said, 'What! when we have become earth and bones, are we then going to be raised
They say, "Will we, when we die and turn into dust and bones, be raised again?"
They said, “What! If we died and we were dust and bones, are we truly going to be raised?
They say, when we shall be dead, and shall have become dust and bones, shall we really be raised to life
They said, "What! When we have become earth and bones, are we then going to be raised again
'When we are dead and become dust and bones shall we be resurrected
They say,"What! When we shall be dead, and have become dust and bones, shall we, indeed, be waked to life
They said: “Whether, when we died and we became dust and bones; whether, indeed we will be surely those who have been raised to a new life
They said: When we are dead and had been earth dust and bones, will we be ones who are raised up?
They say, “Huh? When we die and become dust and bones, can we expect to be restored?
who said: "What! After death when our bodies become dust and bones, could we really be raised to life again
They say: "Is it that when we are dead and have been reduced to dust and bones, shall we then be raised up again
They say: When we die and become dust and bones, shall we then be raised up
No ! they say the like of that which the ancients said.
They say, "Are we certain to be raised again to life when we are dead and become dust and bones!?"
They say: ‘When we die and turn into dust and (decomposed) bones, then shall we be raised up (after given life again)?
They said: "If we are dead and become dust and bones, will we then be resurrected"
They said: "If we are dead and become dust and bones, will we then be resurrected?
They said: "If we are dead and become dust and bones, will we then be resurrected?"
They said: "Is (it that) if we died, and we were dust/earth and bones, are we being resurrected/revived (E)?"
they say: “What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead
They said, "When we die and are dust and bones, will we indeed be made to rise up again
They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again
They say, "When we die and become dust and bones, shall we then be raised up again
They said, .Is it that, when we will die and become dust and bones – is it that we will be raised again
They said: "What! When we are dead and become dust and bones, are we going to be resurrected indeed?
(They say) "Really? Will we really come back to life after we die and have become dust and bones?"
They said: "What! When we are dead and become dust and bones, are we going to be resurrected indeed?
They say: "is it at all conceivable that when we die and be reduced to dust and bones we could be resurrected and restored to life!"
They said: “When we are dead and turned to dust and bones, will we be resurrected?
They said, “Once we are dead and reduced to dust and bones, will we really be resurrected?
They said: when we have died and are dust and bones, are we going to be raised again?
‘After our death, when we are dust and bones,‘ they say, ‘shall we be raised to life
They said, "After we die and become dust and bones, we get resurrected?
They said, "When we die and become dust and bones, are we to be resurrected?
They said, “When we die and become dust and bones, are we to be resurrected?
They said, “When we die, and we are dust and bones, will we be raised up?
They say: 'What! When we die and become dust and bones, shall we then be raised up again
They say: 'What! After we have died and become dust and bones, shall we be raised to life?
They say, "What! After we die and become mere dust and bones, shall we then, be raised again
They say: What! When we are dead and become dust and bones, shall we then be raised
They say, `What ! when we are dead and have become mere dust and bones, shall we, indeed, be raised up again
They say, “What, when we have died and are dust and bones, are we to be resurrected
They said: "What! When we die and become dust and bones, can we really be raised up again
They question, “After we have died and become dust and bones, will we be resurrected?
They say, 'After we have died, and become dust and bones, will we be resurrected
They said, "When we have died and become dust and bones, are we indeed to be resurrected
They said, 'When we die and we become dust and bones? Will we indeed, surely be raised?
They say: "What! when we die and become dust and bones, could we really be raised up again
They say: "What! when we die and become dust and bones, could we really be raised up again
لَقَدۡ وُعِدۡنَا نَحۡنُ وَءَابَاۤؤُنَا هَـٰذَا مِن قَبۡلُ إِنۡ هَـٰذَاۤ إِلَّاۤ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ٨٣
We have heard such promises before, and so did our forefathers. These are just ancient fables.’
Surely, we have been promised this, we and our forefathers before us! This is not but the tales of the ancients!”
Assuredly this we have been promised--we and our fathers-- aforetime: naught is this but the fables of the ancients
We and our fathers were promised this before; it is nothing but ancient lore!"
“Indeed, we and our forefathers have been warned with this before. This is nothing but fables of the past.”
We and our forefathers were promised this before. This is nothing but the myths of previous peoples!´
Certainly we and our fathers were promised this before. [But] these are nothing but myths of the ancients.’
"We were already promised such things, we and our forefathers. These are no more than the fables of the ancients."
`Surely, we and our forefathers have already been given such promises before. These are nothing but only fables of the former people.
We and our fathers have been promised this before; this is naught but the fairy-tales of the ancients.
We and our fathers have certainly been promised this in the past. This is only stories of the earlier ones.”
No way. We have heard these things being told to our forefathers in ancient mythologies”
“Such things have been promised to us and to our ancestors before. They are nothing but tales of the ancient.
Most surely, we were promised this before, we and our forefathers—these are nothing but legends of the ancients.”
We have been promised this, and our fathers too, before;- this is naught but old folks' tales!
"Indeed this promise was given to us and before us to our forefathers – this is nothing but stories of earlier people."
Indeed we were promised this and so were our fathers aforetime but this is nothing but the tales of the people of the past.”
We have already been threatened with this, and our fathers also heretofore: This is nothing but fables of the ancients
"We were already promised this, we and our forefathers. Lo! this is naught but old folks´ tales!"
We and our fathers have been promised this before. It is but of the ancients' fictitious tales.
This have we been promised, we and our fathers aforetime: but it is only fables of the ancients."
Verily, indeed this we have been promised, we and our fathers, since before. It is not but the written material of the earlier people.”
Certainly, we were promised this—we and our fathers—before this. This is nothing but the fables of the ancient ones.
“Such things were promised to us and to our parents before us. They are nothing but ancient tales!”
We have heard many such threats and so did our forefathers before us. These are nothing but legends of primitive people."
We were promised such things and so were our forefathers before us. All these are no more than tales of the past."
We are indeed promised this, and (so were) our fathers before. This is naught but stories of those of old
They say, "What! when we are dead and become (part of the) soil and bones, will we really be raised?
"This promise given to us now was also certainly given to our forefathers. These are nothing but stories of the ancients."
Surely, this is what we and our fathers have (also) been promised. These (sayings) are but the tales of the bygone people
"We, as well as our fathers, have been promised this from before. This is nothing but the tales of the ancients."
"We, as well as our fathers, have been promised this from before. This is nothing except fictional tales of old!
We, as well as our fathers, have been promised this from before. This is nothing except tales of old!
We had been promised this from before, we, and our fathers, that this (is) except the first's/beginner's myths/baseless stories
Indeed, this [very thing] we have been promised - we and our forefathers - long ago! This is nothing but fables of ancient times!”
Indeed we and our fathers have already been promised this earlier; decidedly this is nothing except myths of the earliest (people)."
We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old
Our fathers and we have been given such promises before. These are no more than ancient legends."
This is what has been promised to us and to our fathers before. It is nothing but the tales of the ancients
Verily, We were already promised this, we and our forefathers. Lo! This is naught but myths of ancients."
"Of course in the past, too, the exact same promise was made to our parents and us. These are nothing but tales of people gone by!"
Verily, we and our forefathers were already been promised this before. Lo! This is no more than myths of ancients."
"We had been promised that before," they add, "and so had been our fathers. We think this is nothing but fables of old."
We and our forefathers were promised this before. These are mere tales of the past.”
We have already been promised this, as well as our forefathers earlier. This is nothing but ancient fables!”
We and our fathers were promised this before, these are only stories of old.
This we have been promised before, we and our forefathers. It is but a fable of the ancients.‘
"Such promises were given to us and to our parents in the past. These are no more than tales from the past."
We have been promised this before, and so were our forefathers. These are just ancient legends."
We and our forefathers were promised this before. These are just ancient legends.”
We have already promised this before, we and our parents, surely this is none except, the formers’ legends.”
Certainly we and our fathers have been promised this aforetime; this is naught but fables of the ancient
This we have been promised before, we and our forefathers! This is nothing but fables of the ancients.'
Indeed, this we have been promised, we and our forefathers, long ago. These are nothing but tales of the ancient."
Certainly we are promised this, and (so were) our fathers aforetime; this is naught but stories of those of old
`This is what we have been promised before, we and our fathers. This is nothing but fables of the ancients.
We and our fathers were certainly warned of this before. These are naught but fables of those of old.
"Verily, such things have been promised to us and our fathers before! This is nothing but the stories of the ancient!"
We and our forefathers were promised this before—these are nothing but legends of the ancients.”
We were promised this before—we and our ancestors—these are nothing but legends of the ancients.'
We have been promised this, we and our forefathers, before; this is not but legends of the former peoples."
Surely, certainly we have been promised this, we and our forefathers before; this is not except legends of the former people.'
"Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!"
"Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!"
قُل لِّمَنِ ٱلۡأَرۡضُ وَمَن فِیهَاۤ إِن كُنتُمۡ تَعۡلَمُونَ ٨٤
Say [Prophet], ‘Who owns the earth and all who live in it, if you know [so much]?’
Say: “To whom belongs the earth and whatever is in it? If you know!”
Say thou: whose is the earth and whosoever is therein, if you know
Say: "To whom does the earth and whosoever is upon it then belong, if you know?"
Say, “For who is the earth and everything within it? If you know it (then tell me).”
Say: ´To whom does the earth belong, and everyone in it, if you have any knowledge?´
Say, ‘To whom does the earth belong and whoever it contains, if you know?’
Say: "To whom belongs the earth and whoever is on it? (Tell me,) if you have any knowledge?"
Ask, `(Tell me) if you know whom the earth and all the creatures therein belong to.
Say: 'Whose is the earth, and whoso is in it, if you have knowledge?
Say: “To whom belongs the earth and everyone in it, if you knew?”
Ask them: “Do you know to whom belongs the earth and all its living species?”
Say, “To whom belongs the earth and all beings therein? Speak, if you know.
Saysg, “To whom does the earth and everyone in it belong, if youpl happen to know?”
Say, 'Whose is the earth and those who are therein, if ye but know?
Say O dear Prophet (Mohammed – peace and blessings be upon him), "To Whom does the earth and all that is in it belong to, if you know?"
Say, “For whom is the earth and whosoever is in it if you do know?”
Say, whose is the earth, and whoever therein is; if ye know
Say, "Whose is the earth and those who are therein, if you have knowledge?"
Say: "If you have knowledge, 'to whom belongs the earth? ' and, 'whoever is in it? '"
SAY: Whose is the earth, and all that is therein; - if ye know
Say: “Whose is the earth and whosoever is therein? If you had been knowing!”
Say: To whom belongs the earth and whoever is in it if you had been knowing?
Say, “To whom belong Earth and all beings of this [planet]? [Tell me] if you know.”
Say: "To whom belongs the earth and everything therein? Tell me if you know?"
Ask them: "Whose is the earth and those who are in it? Tell us if you know"
Say: Whose is the earth, and whoever is therein, if you know
We are promised this, we and our forefathers earlier, these are nothing but stories of the ancient."
Ask, "Whose — if you know — is the earth, and whose is whatever therein?"
Say (to them): ‘To whom belongs the earth and everyone (living) in it, if you know (anything)?
Say: "To whom is the Earth and whosoever is in it if you know"
Say: "To whom is the earth and whoever is in it if you know?
Say: "To whom is the earth and whoever is in it if you know?"
Say: "To whom (is) the earth/Planet Earth and who (is) in it, if you were knowing?"
Say: “Unto whom belongs the earth and all that lives there on? [Tell me this] if you happen to know [the answer]!”
Say, "To whom does the earth belong, and whoever is in it, in case you know?"
Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge
(Muhammad), say to them, "Tell me, if you know, to whom does the earth and its contents belong?"
Say, .Whose is the earth and all those therein if you have knowledge?
Say: "Unto whom belongs the earth and whosoever is therein, if you really know?”
Say, "(Answer me this) if you know at all! To whom belongs this earth and everyone on it?"
Say: "Unto whom belongs the earth and whosoever is therein, if you really have the knowledge?”
Ask them O Muhammad: "To whom belong the earth and all the animate and the inanimate created beings thereon! Tell me if you know!"
Say, Muhammad: “To Whom does the Earth and whoever lives on it belong, if you have knowledge?”
Ask ˹them, O Prophet˺, “To whom belong the earth and all those on it, if you ˹really˺ know?”
Say: to whom belongs the earth and whoever is on it, if you know?
Say: ‘Whose is the earth and all that it contains? If you really know.‘
Say, "To whom belongs the earth and everyone on it, if you know?"
Say, "To whom belongs the earth and all that is in it, if you know?"
Say, “To who belongs the Earth and all that is in it, if you know?”
Say, “For whom the earth, and whoever is in it, if you are knowing?”
Say: 'Whose is the earth and whosoever is in it, if you have knowledge?
Say: 'To whom belongs the earth and all that lives therein? [Tell me] if you know.'
Say, "Unto whom belongs the earth and all that lives thereon, if you happen to know?"
Say: Whose is the earth, and whoever is therein, if you know
Say, `To whom belongs the earth and whosoever is therein, if you know?
Say, “Whose is the earth and whosoever is upon it, if you know?
Say: "To whom belong the earth and all beings in there? (Answer) if you know!"
Ask them, “To whom does the earth and everything on it belong, if you truly know?”
Say, 'To whom does the earth belong, and everyone in it, if you happen to know?'
Say, [O Muhammad], "To whom belongs the earth and whoever is in it, if you should know?"
Say, 'Whose is the earth and whoever is in it, if you know?'
Say: "To whom belong the earth and all beings therein? (say) if ye know!"
Say: "To whom belong the earth and all beings therein? (say) if ye know!"
سَیَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَذَكَّرُونَ ٨٥
and they will reply, ‘God.’ Say, ‘Will you not take heed?’
They will say: “(It is) Allah’s!” Say: “Will you not then remember?”
They will surely say: God's. Say thou: will ye not then heed
They will say: "To God." Say: "Then why do you not bethink yourselves?"
They will say, “For Allah!” Say, “Will you still not contemplate and evaluate?”
They will say: ´To Allah.´ Say: ´So will you not pay heed?´
They will say, ‘To Allah.’ Say, ‘Will you not then take admonition?’
They could not help but acknowledge: "To God." Say: "Will you not, then, reflect and be mindful?"
They will certainly say, `To Allah.' (Thereupon) say, `Will you still pay no heed?
They will say, God's.' Say: 'Will you not then remember?
They are going to say: “God.” Say: “Do you not take notice?”
They will respond: “To God.” Say: “Why do you doubt Him then?”
They will say, “To God.” Say, “Then will you not remember?
They will say, “To Allah.” Saysg, “Will you never remember?”
They will say, 'God's.' Say, 'Do ye not then mind?
Thereupon they will say, "To Allah"; proclaim, "Therefore why do you not ponder?"
They will say, “For Allah.” Say, “Will you then not remember?”
They will answer, God's. Say, will ye not therefore consider
They will say, "Allah´s." Say, "Will you then not remember?"
They will say: 'To Allah. ' Say: 'Then will you not remember!
They will answer, "God's." SAY: Will ye not, then reflect
Soon they will say: “For Allah!” Say: “Will you then not remind (your ownself, and others)?”
They will say: To God! Say: Then, will you not recollect?
They will say, “To Allah!” Then say, “So won’t you remember [Him]?”
They will promptly reply: "to Allah!" Ask them: "Then why you do not use your common sense and believe in Him?"
They will surely say: "Allah´s." Say: "Then why do you not take heed?"
They will say: Allah’s. Say: Will you not then mind
Say, "Whose is the earth and whoever is therein, if you know?"
They will say, "Allah's." Ask, "Why do you not remember [and worship Him alone] then?"
They will promptly say: ‘(All) belongs to Allah.’ (Then) say: ‘Then why do you not accept guidance?
They will Say: "To God" Say: "Will you then not remember!"
They will say: "To God." Say: "Will you then not remember!
They will say: "God." Say: "Will you then not remember!"
They will say: "To God." Say: "So do you not mention/remember ?"
[And they will reply: “Unto God.” Say: “Will you not, then, bethink yourselves [of Him]?”
They will say, "To Allah." Say, "Will you not then be mindful?"
They will say: Unto Allah. Say: Will ye not then remember
They will quickly reply, "It belongs to God." Say, "Will you not, then, take heed?"
They will say, .Allah‘s. Say, .Would you still pay no heed
They will say: “Unto Allâh!" Say: "Will you not then remember?"
They will respond, "Allah!" Say, "Then, do you not bear that in mind?"
They will say: “Unto Allâh!" Say: "Will you not then take heed?"
Ironically, they will say: "To Allah", then say to them: "Can you then not reflect!"
They will say, “To Allah!” Say: “Why then don’t you pay attention?”
They will reply, “To Allah!” Say, “Why are you not then mindful?”
They will say: to Allah. Say: so will you not take heed?
God‘s,‘ they will say. Say: ‘Then will you not reflect?‘
They will say, "To GOD." Say, "Why then do you not take heed?"
They will say, "To God." Say, "Then will you not take heed?"
They will say, “To God.” Say, “Then will you not take heed?”
They will say, “To Allah.” Say, “So, Will yourselves not be remembering?
They will say: 'Allah's'. Say: 'Will you not then remember?
They will reply: 'To God.' Say: 'Will you not, then, reflect?'
They will reply "Unto Allah." Say, "Will you not then, bethink?"
They will say: Allah's. Say: Will you not then mind
`To ALLAH,' they will say. Say, `Will you not then be admonished?
They will say, “God’s.” Say, “Will you not, then, take heed?
They will say: "To Allah!" Say: "Yet will you not take warning (and guidance)?"
They will respond, “To God.” Say, “Then why don’t you reflect?”
They will say, 'To God.' Say, 'Will you not reflect?'
They will say, "To Allah ." Say, "Then will you not remember?"
Soon they will say, 'God's.' Say, 'Then will you not remember?'
They will say, "To God!" say: "Yet will ye not receive admonition?"
They will say, "To Allah!" say: "Yet will ye not receive admonition?"
قُلۡ مَن رَّبُّ ٱلسَّمَـٰوَ ٰتِ ٱلسَّبۡعِ وَرَبُّ ٱلۡعَرۡشِ ٱلۡعَظِیمِ ٨٦
Say, ‘Who is the Lord of the seven heavens? Who is the Lord of the Mighty Throne?’
Say: “Who is the Lord of the 7 heavens and Lord of the Great Throne?”
Say thou: who is Lord of the seven heavens and Lord of the mighty throne
Say: "Then who is the Lord of the seven skies? And who is the Lord of the mighty Throne?"
Say, “Who is the Rabb of the seven heavens and Mighty Throne?”
Say: ´Who is the Lord of the Seven Heavens and the Lord of the Mighty Throne?´
Say, ‘Who is the Lord of the seven heavens and the Lord of the Great Throne?’
Say: "Who is the Lord of the seven heavens and the Lord of the Supreme Throne (He Who rules the whole universe and sustains all that live in it)?"
Say, `Who is the Lord of the seven heavens and the Lord of the Great Throne (of power)?
Say: 'Who is the Lord of the seven heavens and the Lord of the mighty Throne?
Say: “Who is the Lord of the seven skies and the Lord of the great dominion?”
Ask them: “Who is the Creator of the seven universes and the Lord of the Great dominion?”
Say, “Who is the Lord of the seven heavens, and the Lord of the throne of glory supreme?
Saysg, “Who is the Lord of the seven heavens and Lord of the Great Throne?”
Say, 'Who is Lord of the seven heavens, and Lord of the mighty throne?
Say, "Who is the Lord of the seven heavens, and the Lord of the Tremendous Throne?"
Say, “Who is Lord of the seven heavens and Lord of the magnificent throne?”
Say, who is the Lord, of the seven heavens, and the Lord of the magnificent throne
Say, "Who is Lord of the seven heavens, and Lord of the Mighty Throne?"
Say: 'Who is the Lord of the seven heavens, and of the Great Throne?
SAY: Who is the Lord of the seven heavens, and the Lord of the glorious throne
Say: “Who is the Nourisher-Sustainer of the seven (many) heavens, and (the) Nourisher-Sustainer of the Great throne?”
Say: Who is the Lord of the seven heavens and Lord of the Sublime Throne?
Say, “Who is the Lord of the seven skies? Who is the Lord of the Supreme Throne [of Heaven]?”
Say: "Who is the Lord of the seven heavens and the Lord of the Glorious Throne?"
Ask them: "Who is the Lord of the seven heavens, the Lord of the Great Throne?"
Say: Who is the Lord of the seven heavens and the Lord of the mighty Throne of power
They will say, "Allah's." Say, "Will you not then be mindful?"
Ask, "Who is the Lord of the seven heavens and the Lord of the mighty Throne?"
Ask (them): ‘Who is the Lord of the seven heavens and the Mighty Throne (i.e., the Sovereign Authority of the entire universe)?
Say: "Who is the Lord of the seven universes and the Lord of the great throne"
Say: "Who is the Lord of the seven heavens and the Lord of the great Throne?
Say: "Who is the Lord of the seven heavens and the Lord of the great Throne?"
Say: "Who (is) the seven skies' Lord, and the great throne's Lord?"
Say: “Who is it that sustains the seven heavens and is enthroned in His awesome almightiness?”
Say, "Who is The Lord of the seven heavens and The Lord of the Ever-Magnificent Throne ?"
Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne
Ask them, "Who is the Lord of the seven heavens and the Great Throne?"
Say, .Who is the Lord of the seven heavens and the Lord of the Great Throne?
Say: "Who is the Lord of the seven heavens, and the Lord of the Great Throne?"
Ask them, "Who is the Lord of the seven heavens, and who is the Lord of the Mighty Throne?"
Say: "Who is the Lord of the seven heavens, and the Throne?"
Ask them: "Who is the Ilah and Creator of the seven heavens and the Sovereign Who occupies the Supreme Throne!"
Say: “Who is the Lord of the Seven Heavens and the Lord of the Mighty Throne?”
˹And˺ ask ˹them˺, “Who is the Lord of the seven heavens and the Lord of the Mighty Throne?”
Say: who is the Lord of the seven heavens and the Lord of the great throne?
Say: ‘Who is the Lord of the seven heavens, and of the Glorious Throne?‘
Say, "Who is the Lord of the seven universes; the Lord of the great dominion?"
Say, "Who is Lord of the seven heavens and Lord of the Mighty Throne?"
Say, “Who is Lord of the seven heavens and Lord of The Mighty Throne ?”
Say, “Who is the seven skies Lord, and The Great Throne’s Lord?”
Say: 'Who is the Lord of the Seven Heavens, and the Lord of the Mighty Throne?
Say: 'Who is the Lord of the seven heavens, and the Lord of the Supreme Throne?'
Say, "Who is the Sustainer of the seven heavens and Lord of the Tremendous Throne?" (16:49), (42:29)
Say: Who is the Lord of the seven heavens and the Lord of the mighty dominion
Say, `Who is the Lord of the seven Heavens, and the Lord of the Great Throne?
Say, “Who is the Lord of the seven heavens and the Lord of the great Throne?
Say: "Who is the Lord of the seven heavens, and the Lord of the Throne Supreme (Rab-ul-Arsh-ul-Azeem)?"
Ask them, “Who is the Lord of the seven heavens and the Lord of the Majestic Throne?”
Say, 'Who is the Lord of the seven heavens, and Lord of the Splendid Throne?'
Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"
Say, 'Who is the Lord of the seven heavens, and the Lord of the great throne?'
Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?"
Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?"
سَیَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَتَّقُونَ ٨٧
and they will reply, ‘God.’ Say, ‘Will you not be mindful?’
They will say: “(It is) for Allah.” Say: “Then will you not fear Allah?”
They will surely say: God. Say thou: will ye not then fear
They will say: "God." Say: "Then why do you not obey and fear Him?"
They will say, “For Allah!” Say, “So, will you not fear and protect yourselves?”
They will say: ´Allah.´ Say: ´So will you not have taqwa?´
They will say, ‘[They belong] to Allah.’ Say, ‘Will you not then be wary [of Him]?’
They could not help but acknowledge: "These belong to God, too." Say: "Will you not, then, keep from disobedience to God in reverence for Him and piety?"
They will surely say, `(They all belong) to Allah.' Say, `Will you not then guard against (refusal and evil deeds).
They will say, 'God's.' Say: 'Will you not then be godfearing?
They are going to say: “God.” Say: “Will you not be cautious (of God)?”
They will say: “God.” Say: “Why then you do not fear Him
They will say, “They belong to God.” Say, “Will you not then be filled with awe?
They will say, "To Allah." Saysg, "Will you never be mindful (of God)?"
They will say, 'God.' Say, 'Do ye not then fear?
Thereupon they will say, "Such greatness is only that of Allah"; say, "So why do you not fear?"
They will say, “For Allah.” Say, “Will you not then revere [Him]?”
They will answer, they are God's. Say, will ye not therefore fear Him
They will say, "Allah." Say, "Will you then not keep your duty unto Him?"
They will say: 'Allah, ' Say: 'Will you not be cautious?
They will say, "They are God's". SAY: Will ye not, then, fear Him
Soon they will say: “For Allah.” Say: “Will you not then pay obedience (to Him Alone)?”
They will say: It belongs to God! Say: Then, will you not be Godfearing?
They will say, “God!” Then say, “Will you not then be filled with awe?”
Right away they will say: "Allah." Ask them: "Then why you do not fear Him?"
They will surely say: "Allah." Say: "Will you not, then, fear (Allah)?"
They will say: (This is) Allah’s. Say: Will you not then guard against evil
Say, "Whose is the Fostering of the seven skies (higher levels) and the Lordship of the great throne (of the universe)?"
They will say, "Allah's." Ask, "Will you not then take heed of Him
They will spontaneously say: ‘(All) this belongs to Allah.’ Say: ‘Then why do you not fear?
They will Say: "To God." Say: "Will you then not take heed"
They will say: "To God." Say: "Will you then not take heed?
They will say: "God." Say: "Will you then not take heed?"
They will say: "To God." Say: "So do you not fear and obey?"
[And] they will reply: “[All this power belongs] to God.” Say: “Will you not, then, remain conscious of Him?”
They will say, "To Allah (all that belongs)." Say, "Will you not then be pious?"
They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him)
They will quickly say, "It is God." Say, "Will you not then have fear of Him?"
They will say, .(All this belongs) to Allah. Say, .Would you still not fear Allah?
They will say: "Allâh." Say: “Will you not then act piously?”
They will say, "Allah!" Say, "Then, do you not fear Him?"
They will say: "Allâh”. Say: “Will you not then act piously?”
Again they will say: "Allah", then say to them; "Will you not then entertain the profound reverence dutiful to Him!"
Again they will say, “Allah!” Say: “Why aren’t you mindful of Him?”
They will reply, “Allah.” Say, “Will you not then fear ˹Him˺?”
They will say: (it belongs) to Allah. Say: so will you not beware (of Him)?
God,‘ they will say. Say: ‘Will you not fear Him, then?‘
They will say, "GOD." Say, "Why then do you not turn righteous?"
They will say, "[They belong] to God." Say, "Then will you not be mindful?"
They will say, “[They belong] to God.” Say, “Then will you not be mindful?”
They will say, “Allah.” Say, “So, will you not be showing piety?”
They will say: 'Allah's'. Say: 'Will you not then keep from evil?
They will reply: '[They all belong] to God.' Say: 'Will you not, then, fear Him?'
They will answer, "Unto Allah (all this belongs)." Say, "Will you not then be mindful of Him?"
They will say: (This is) Allah's. Say: Will you not then guard (against evil)
They will say, `They are ALLAH's.' Say, `Will you not then take HIM as your Protector?
They will say, “God’s.” Say, “Will you not then be reverent?
They will say: "(They belong) to Allah." Say: "Then will you not be filled with fear (and respect)?"
They will answer, “God.” Say, “Then why don’t you take heed?”
They will say, 'To God.' Say, 'Will you not become righteous?'
They will say, "[They belong] to Allah ." Say, "Then will you not fear Him?"
Soon they will say, 'God's.' Say, 'Will you not then fear?'
They will say, "(They belong) to God." Say: "Will ye not then be filled with awe?"
They will say, "(They belong) to Allah." Say: "Will ye not then be filled with awe?"
قُلۡ مَنۢ بِیَدِهِۦ مَلَكُوتُ كُلِّ شَیۡءࣲ وَهُوَ یُجِیرُ وَلَا یُجَارُ عَلَیۡهِ إِن كُنتُمۡ تَعۡلَمُونَ ٨٨
Say, ‘Who holds control of everything in His hand? Who protects, while there is no protection against Him, if you know [so much]?’
Say: “In whose hand is the sovereignty of everything? He protects all, and is there any protector against Him, if you know?”
Saythou: in whose hands is the governance of everything, and who sheltereth but from whom none is sheltered, if ye know
Say: "Whose is the sovereignty over all things, who protects, and against whom there is no protection? {Answer) if you have knowledge."
Say, “Who is the one in whose hand (knowledge and power) lies the sovereignty (the depths, the essence) and who protects (everything with His very existence) yet who is not in need of protection? Speak, if you have knowledge!”
Say: ´In whose hand is the dominion over everything, He who gives protection and from whom no protection can be given, if you have any knowledge?´
Say, ‘In whose hand is the dominion of all things, and who shelters and no shelter can be provided from Him, if you know?’
Say: "In Whose Hand is the absolute ownership and dominion of all things, and He protects and grants asylum, whereas against Him no asylum is available, and Himself never needs protection? (Tell me,) if you have any knowledge."
Ask, `(Tell me) if you know who is it in whose hands lies the dominating control of everything and who protects (all) while against whom no protection can be had?
Say: 'In whose hand is the dominion of everything, protecting and Himself unprotected, if you have knowledge?
Say: “In whose hand is the rule of everything? He shelters and no one is sheltered against him, if you knew.”
Say: “Who is in charge of the entire realm of creation? Who is the One Who Protects while none can be protected from Him?”
Say, “Who is it in whose hands is the governance of all things, who protects all, but is not protected by any? Speak, if you know.
Saysg, “In whose hand is the dominance of everything, and He grants refuge but cannot be granted refuge, if you happen to know?”
Say, 'In whose hand is the dominion of everything; He succours but is not succoured, - if ye did but know?
Say, "In Whose hand is the control over all things, and He provides refuge, and none can provide refuge against Him, if you know?"
Say, “Who is it in whose hand rests the inner dominion of everything and who can give refuge [against anyone else] but none can give refuge [to anyone else] against Him if you do know?”
Say, in whose hand is the kingdom of all things; who protecteth whom He pleaseth, but is himself protected of none; if ye know
Say, "In whose hand is the dominion over all things; He succours (or protects) but is not succoured (or needs no protection or against whom there is no protection), if you did but know?"
Say: 'In whose Hands is the Kingdom of all things, He protects, and none protects against Him, if you have knowledge!
SAY: In whose hand is the empire of all things, who protecteth but is not protected? if ye know
Say: “Who (it is) — in His hand is the sovereignty (or the dominion) of all things, and He protects (His creations) and one is not given protection against Him — if you know?
Say: In whose hand is the kingdom of everything and He grants protection? No one is granted protection against Him if you had been knowing.
Say, “In whose hands is the dominion of all things? Who protects, but is not protected? [Tell me] if you know.”
Say: "In whose hands is the sovereignty of all things, protecting all, while against Him there is no protection? Tell me if you know."
Ask them: "Say, if you indeed know, to whom belongs the dominion over all things; (Who is it) that grants asylum, but against Whom no asylum is available?"
Say: Who is it in Whose hand is the kingdom of all things and He protects, and none is protected against Him, if you know
They will say, "Allah's." Say, "Will you not then guard (against evil)?"
Ask, "Who is it in Whose hand is the absolute control of all things and Who shelters, but Who needs none to shelter Him, if you do but know?"
Say (to them): ‘Who is He in Whose Mighty Hand is the absolute ownership of everything and Who gives asylum, but against Whom no asylum can be given, if you know (anything)?
Say: "In whose hand is the sovereignty of all things, and He protects while there is no protector against Him, if you know"
Say: "In whose hand is the sovereignty of all things, and He protects while there is no protector against Him, if you know?
Say: "In whose hand is the sovereignty of all things, and He protects while there is no protector against Him, if you know?"
Say: "Who (is) with (in) His hand every thing's ownership , and He protects/defends, and is not (to) be protected/defended on him, if you were knowing?"
Say: “In whose hand rests the mighty dominion over all things, and who is it that protects, the while there is no protection against Him? [Tell me this] if you happen to know [the answer]!”
Say, "In whose hand is the dominion of everything, and He gives neighborly (protection), and He is not given neighborly (protection by anyone), in case you know?"
Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge
Ask them, "If you have any knowledge, in whose hands is the ownership of all things? Who is the one who gives protection and yet He Himself is never protected?"
Say, .Who is the One in whose hand lies the kingdom of every thing and who gives protection, and no protection can be given against him, if you have knowledge?
Say: "In Whose Hand is the sovereignty of everything? He is the One Who protects while no one can be protected against His Own will, if you do have the knowledge!
Say, "(Answer this), if you know at all! In whose hands is the destiny of all things? Who offers protection? And from whom there exists no escape?"
Say: "In Whose Hand is the sovereignty of everything? He is the One Who protects when none can be protected against His Own will, if you do have spiritual knowledge!
Ask them: "Who is He Who has the griping hands of the law of nature and the controlling power over the universe and protects the whole and all in all but needs no protection!" Tell me if you kno
Say: “In Whose hand lies the control over everything, He protects, but against Him there is no protection, if you have knowledge?”
Ask ˹them also,˺ “In Whose Hands is the authority over all things, protecting ˹all˺ while none can protect against Him, if you ˹really˺ know?”
Say: in whose hand is the ownership of everything and He gives protection and there is no protection against Him, if you know?
Say: ‘In whose hands is the sovereignty of all things, protecting all, while against Him there is no protection? If you really know.‘
Say, "In whose hand is all sovereignty over all things, and He is the only one who can provide help, but needs no help, if you know?"
Say, "In whose hand is the dominion over all things. Who protects, while none can protect against Him, if you happen to know?"
Say, “In whose hand is the dominion over all things. Who protects, while none can protect against Him if you happen to know?”
Say, “Who is by his hand is everything's kingdom, and He shields and cannot be shield against Him, if you were knowing?”
Say: 'In Whose hand is the dominion of all things, and Who protects (all), but is never protected, if you have knowledge?
Say: 'In whose hand rests the sovereignty of all things, protecting all, while against Him there is no protection? [Tell me] if you know.'
Say, "In whose hand is the mighty Dominion over all things, and who protects, while against Him there is no protection? - If you happen to know the answer."
Say: Who is it in Whose hand is the kingdom of all things and Who gives succor, but against Him Succor is not given, if you do but know
Say, `In whose hand is the dominion of all things and who protects, but against Whom there is no protection, if you know?
Say, “Who is it in Whose Hand lies the dominion of everything, who protects but is not protected against, if you know?
Say: "Who is it in whose hands is the sovereignty (and order) of all things— Who protects (all), but is not protected: (Answer) if you know."
Say, “In whose hands is sovereignty over everything, and He provides protection but requires none, if you truly possess knowledge?”
Say, 'In whose hand is the dominion of all things, and He protects and cannot be protected from, if you happen to know?'
Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
Say, 'In whose hand is the kingdom of everything; and He protects and none is protected against Him, if you know?'
Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know."
Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know."
سَیَقُولُونَ لِلَّهِۚ قُلۡ فَأَنَّىٰ تُسۡحَرُونَ ٨٩
and they will reply, ‘God.’ Say, ‘Then how can you be so deluded?’
They will say: “(It is) for Allah.” Say: “How then are you deceived (from the truth)?”
They will surely say: God's. Say thou: how then are ye turned away
They will say: "God's." Say: "Then why are you so deluded?"
They will say, “Allah!” Say, “So, how is it that you are deluded (by your world)?”
They will say: ´Allah´s.´ Say: ´So how have you been bewitched?´
They will say, ‘[They all belong] to Allah.’ Say, ‘Then how are you being deluded?’
They could not help but acknowledge: "God exclusively." Say: "How, then, can you be so deluded?"
They will indeed say, `All these (attributes) belong to Allah.' Say, `How and whither are you then being led away?
They will say, 'God's.' Say: 'How then are you bewitched
They are going to say: “God.” Say: “So, how are you bewitched?”
They will reply: “God.” Say: “Who has hypnotized you then (that you disregard His Commandments?)”
They will say, “It belongs to God.” Say, “Then how are you deluded?
They will say, “To Allah.” Saysg, “Then are you bewitched?”
They will say, 'God's.' Say, 'Then how can ye be so infatuated?
Thereupon they will say, "Such greatness is only that of Allah"; say, "Then by what magic are you deceived?"
They will say, “For Allah.” Say, “How then could you be spellbound?”
They will answer, in God's. Say, how therefore are ye bewitched
They will say, "Allah´s". Say, "How then can you be so deluded?"
'Allah, ' they will reply. Say: 'How then can you be so bewitched?
They will answer, "In God's." SAY: How, then, can ye be so spell-bound
Soon they will say: “For Allah.” Say: “Then to what you are being led under the effect of sorcery?”
They will say: It belongs to God! Say: How, then, are you under a spell!
They will say, “Allah!” Then say, “Then why are you so delusional?”
Quickly they will reply: "Allah." Ask them: "Then how can you be so bewitched?"
They will surely say: "(The dominion over all things) belongs to Allah." Say: "Whence are you then deluded?"
They will say: (This is) Allah’s. Say: Whence are you then deceived
Say, "Who is it in Whose hand is the control of everything and He protects and there is no (one who can) protect against Him, if you know?"
They will say, "Allah." Ask, "How then are you deluded into worshipping someone/thing other than Him?"
They will readily say: ‘That is all Allah’s (glory).’ So, say: ‘From where then are you being deceived (as if under a spell)?
They will Say: "To God." Say: "Then why are you deceived"
They will say: "To God." Say: "Then why are you deceived?
They will say: "God." Say: "Then why are you deceived?"
They will say: "To God," Say: "So how (do) you be bewitched/enchanted/corrupted ?"
[And] they will reply: “[All this power belongs] to God.” Say: ‘How, then, can you be so deluded?”
They will say, "To Allah (all that belongs)." Say, "However then are you bewitched?"
They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched
They will reply spontaneously, "It is God." Ask them, "Why has falsehood bewitched you?"
They will say, .(All this belongs) to Allah. Say, .Then by which magic are you drawn crazy?
They will say: "(All that belongs) unto Allâh." Say: "Then how are you deceived into going away from the established course?"
They will reply, "Allah!" Say, "Why then, are you being deceived?"
They will say: "(All that belongs) unto Allâh”. Say: "Then how are you deceived (into falling away from the true Faith)?"
Again they will say: "Allah," then say to them: " then how can you be befooled so as to cause what is false to be accepted as true!"
They will say, “Allah!” Say: “So why are you bewitched?”
They will reply, “Allah.” Say, “How are you then so deluded?”
They will say: (it belongs) to Allah. Say: so how are you conceited?
In God‘s,‘ they will say. Say: ‘How then can you be so bewitched?‘
They will say, "GOD." Say, "Where did you go wrong?"
They will say, "[All belongs] to God." Say, "Then how can you be so mislead?"
They will say, “[All belongs] to God.” Say, “Then how can you so mislead?”
They will say, “Allah.” Say, “Then how are you, be bewitched?”
They will say: '(It belongs) to Allah.' Say: 'How then are you bewitched?
They will reply: '[They all belong] to God.' Say: 'How, then, can you be so deluded?'
They will reply, "Unto Allah (all that belongs)." Say, "How can you then belie yourselves?"
They will say: (This is) Allah's. Say: From whence are you then deceived
They will say, `All this belongs to ALLAH.' Say, `How then are you being deluded?
They will say, “God’s.” Say, “How then are you bewitched?
They will say: "(It belongs) to Allah." Say: "How, then are you deceived away from truth?"
They will say, “God.” Say, “Then how are you bewitched?”
They will say, 'To God.' Say, 'Then are you bewitched?'
They will say, "[All belongs] to Allah ." Say, "Then how are you deluded?"
Soon they will say, 'God's.' Say, 'Then how are you bewitched?'
They will say, "(It belongs) to God." Say: "Then how are ye deluded?"
They will say, "(It belongs) to Allah." Say: "Then how are ye deluded?"
بَلۡ أَتَیۡنَـٰهُم بِٱلۡحَقِّ وَإِنَّهُمۡ لَكَـٰذِبُونَ ٩٠
The fact is, We brought them the truth and they are lying
But nay, We have brought them the truth, and surely, they (disbelievers) are liars.
Aye! We have brought them the truth and verily they are the liars
In fact We have sent the truth to them, but they are liars
No, We came to them as the Truth... They are liars indeed.
The fact is that We have given them the truth and they are liars.
Rather We have brought them the truth, and they are indeed liars
The fact is that We have conveyed to them the truth but for sure they are the liars (in their assertions, denial of the pillars of faith, and against their own selves)
The thing is that We have brought them the truth (about the unity of God) but they are sticking to lies (by refusing it repeatedly)
Nay, but We brought them the truth and they are truly liars
No, We have brought them the truth, and they are certainly liars.
I have offered you the truth and you reject it
We have sent them the truth, but they insist on practicing falsehood
Rather, We have come up to them with the truth, yet they are surely liars.
Nay, we have brought them the truth, but, verily, they are liars
In fact We brought the Truth to them, and indeed they are liars
Nay! We have brought unto them the truth but truly they are indeed liars.
Yea, we have brought them the truth; and they are certainly liars in denying the same
Nay, We have brought them the Truth, but, verily, they are Liars
No, We have brought the truth to them, but they are liars
Yea, we have brought them the truth; but they are surely liars
Nay, We have come to them with Al-Haqq, and verily, they are liars
Nay! We brought them The Truth and, truly, they are ones who lie.
We have sent them the truth, but certainly they prefer deception.
The fact of the matter is that We have brought them the Truth, and undoubtedly these people are liars
We have brought before them the Truth, and there is no doubt that they are lying
Nay, We have brought them the Truth and surely they are liars
They will say, "(This is also in) Allah's (control)." Say, “Then how are you under the influence of magic?”
But We have brought them the Truth, and certainly indeed they are lying
The fact is that We have brought them the truth, and they are liars without any doubt
No, We have come to them with the truth, and they are truly liars
No,We have come to them with the truth, and they are truly liars
No, We have come to them with the truth, and they are truly liars.
But We came/brought/gave to them with the truth, and that they are lying/denying
Nay, We have conveyed unto them the truth: and yet, behold, they are intent on lying [to themselves]
No indeed, (but) We have come up to them with (i.e., because) the Truth, and surely they are indeed liars
Nay, but We have brought them the Truth, and lo! they are liars
We have sent them the truth and they, certainly, are liars
The fact is that We have brought to them The Truth, and they are absolute liars
Nay, but We have brought them the truth and they are absolutely liars.
We did disclose the truth to them! But of course, they are the liars
Nay, but We have brought them the Truth and they are most surely liars.
But We have constantly presented to them the truth at the hands of all the Messengers but they persistently counterchange the truth with falsehood and lie in their teeth
On the other hand, We brought them the truth, but they deny it
In fact, We have brought them the truth, and they are certainly liars.
But We brought them the truth, and they deny.
But We have revealed to them the Truth; and they are surely lying
We have given them the truth, while they are liars.
In fact, We have sent them the Truth, but they lie.
We have sent them the Truth, but they lie.
Nay, but We have brought them with the right, and they are surely liars.
Nay, We have brought them the Truth, and verily they are liars
Nay, We have revealed to them the truth; and yet, they are certainly lying.
Nay, We have given them the Truth, yet, behold, they are intent upon lying to themselves. (Acceptance of His Rule in their lives hurts their vested interests (21:20), (23:70))
Nay! We have brought to them the truth, and most surely they are liars
Yea, WE have brought them the truth, and they are certainly liars
Nay, We brought them the truth, and indeed they are liars
We have sent them the truth: And verily, they practice lies
We brought them the truth, yet they persist in denial.
In fact, We have given them the truth, and they are liars
Rather, We have brought them the truth, and indeed they are liars
Nay, We came to them with the truth, and indeed, they are surely liars.
We have sent them the Truth: but they indeed practise falsehood
We have sent them the Truth: but they indeed practise falsehood
مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدࣲ وَمَا كَانَ مَعَهُۥ مِنۡ إِلَـٰهٍۚ إِذࣰا لَّذَهَبَ كُلُّ إِلَـٰهِۭ بِمَا خَلَقَ وَلَعَلَا بَعۡضُهُمۡ عَلَىٰ بَعۡضࣲۚ سُبۡحَـٰنَ ٱللَّهِ عَمَّا یَصِفُونَ ٩١
God has never had a child. Nor is there any god beside Him- if there were, each god would have taken his creation aside and tried to overcome the others. May God be exalted above what they describe
Allah did not beget any son, nor is there anyone worthy of worship along with Him. Behold, (if there had been many deities) each would have taken away what each had created, and some of them would have tried to overcome others! Glorified is Allah above all that they attribute to Him!
Allah hath not betaken to Himself any son, and there is not along Him any god; else each god would have gone off with that which he had created, and one of them would have exalted himself above the others. Hallowed be Allah above that which they ascribe
God has not begotten a son, nor is there any god besides Him. Had this been so, each god would have taken away what he had created with him, and some would have risen over the others. God is much too glorious for what they attribute (to Him)
Allah does not take sons! There is no god besides Him either! Otherwise, each god would have walked away with what He created and some would have been superior to others! Exalted (Subhan – beyond) is Allah what they attribute to Him.”
Allah has no son and there is no other god accompanying Him, for then each god would have gone off with what he created and one of them would have been exalted above the other. Glory be to Allah above what they describe,
Allah has not taken any offspring, neither is there any god besides Him, for then each god would take away what he created, and some of them would surely rise up against others. Clear is Allah of what they allege
God has never taken to Himself a child, nor is there any deity along with Him; otherwise each deity would surely have sought absolute independence with his creatures under his authority, and they would surely have tried to overpower one another. All-Glorified is God, in that He is far above what they attribute to Him
Allah has taken to Himself no son, nor is there any other god along with Him. (Had there been any) each god would have left with what he had created, and some of them would surely have dominated over others. Holy is Allah, far above all they attribute (to Him)
God has not taken to Himself any son, nor is there any god with Him; for then each god would have taken off that he created and some of them would have risen up over others; glory to be God, beyond that they describe
God did not take a child and there is no god with Him, (if there was) then every god would have taken away what it had created, and some of them would have overcome the others. God is flawless about what they describe.
God has begotten no son. There has never been any other lord beside Him. Otherwise, every creator would have separated his dominion and engaged in completion (as is the case with the Greek mythology.) God is much higher than what they portray Him to be
No son did God have, nor is there any god joined with Him. If there were many gods, behold, each god would have taken away what he had created, and some would have lorded over others. Glory be to God. He is free from the sort of things they attribute to Him
Never has Allah taken any offspring nor has there ever been any god with Him, for then each god would have taken away what he had created, and some of them would have gained supremacy over others. Highly Exalted is Allah, far above what they describe:
God never took a son, nor was there ever any god with Him;- then each god would have gone off with what he had created, and some would have exalted themselves over others,- celebrated be His praises above what they attribute (to Him)
Allah has not chosen any child, nor any other God along with Him – were it so, each God would have taken away its creation, and each one would certainly wish superiority over the other; Purity is to Allah above all the matters they fabricate
Allah has not taken any son [for Himself] nor is there any deity with Him for surely then each deity would appropriate unto himself that which he had created and some of them certainly will over power others. Glorified be Allah from all that they attribute to Him.
God hath not begotten issue; neither is there any other god with Him: Otherwise every god had surely taken away that which He had created; and some of them had exalted themselves above the others. Far be that from God, which they affirm of Him
Allah never took a son, nor was there ever any God with Him; else would each God have assuredly gone off with (or championed, controlled) that which he had created, and some would assuredly have exalted themselves over (or overcome) others. Glorified be
Allah has not taken to Himself any son, there is no other god with Him. Were this otherwise each god would have taken that which he created, and some ofthem would have risen above others; Exalted is Allah beyond that they describe
God hath not begotten offspring; neither is there any other God with Him: else had each god assuredly taken away that which he had created, and some had assuredly uplifted themselves above others! Far from the glory of God, be what they affirm of Him
Allah has not begotten any son; and there is not along with Him any ilah, otherwise then, each god would have moved apart with what he had created and surely, some of them would have gone against some (others). Allah be Glorified against all that they fabricate (against His Majesty)
God took not to Himself any son, nor had there been any god with Him. For, then, each god would have taken away what he created. And some of them would have ascended over some others. Glory be to God above all that they allege!
Allah did not beget a son. There is no god along with Him. Otherwise, each god would have taken away what he created, and some [gods] would have overcome others. Glory to Allah above what they attribute!
Never has Allah begotten a son, nor is there any god besides Him. Had it been so, each god would govern his own creation, and each would have tried to overpower the others. Exalted be Allah, above the sort of things they attribute to Him
Never did Allah take unto Himself any son, nor is there any god other than He. (Had there been any other gods) each god would have taken his creatures away with him, and each would have rushed to overpower the other. Glory be to Allah from all that they characterize Him with
Allah has not taken to Himself a son, nor is there with Him any (other) god -- in that case would each god have taken away what he created, and some of them would have overpowered others. Glory be to Allah above they describe -
No ! We have brought to them the truth but they are certainly liars.
Never did Allah take to Himself a son, and never was there with him any other god! In that case every god would certainly have taken away what he created. And they would certainly have tried to overpower one another. Glorified is Allah above what they attribute to Him
Allah has not taken (to Himself) any son, nor is there any god with Him. In that case, each god would certainly have taken (away) what he had created, and they would surely have dominated each other (and the whole universe would have undergone violence and chaos). Glorified is Allah, above all that they describe
God has not taken a son, nor is there with Him any god. If it were so, then every god would have taken what He created and they would have tried to overtake each other. God be glorified against what they describe
God has not taken a son, nor is there with Him any god. If it were so, then every god would have taken what he created and they would have tried to overtake each other. God be glorified against what they describe
God has not taken a child, nor is there with Him any god. If it were so, then every god would have taken what he created and they would have tried to overtake each other. God be glorified against what they describe!
God did not take/receive from a child (son), and (there) was not from a god with Him, then each/every god would have gone with what he created, and some of them would have heightened/elevated over some, God's praise/glory about what they describe/categorize
Never did God take unto Himself any offspring, nor has there ever been any deity side by side with Him: [for, had there been any,] lo! each deity would surely have stood apart [from the others] in whatever it had created, and they would surely have [tried to] overcome one another! Limitless in His glory is God, [far] above anything that men may devise by way of definition
In no way has Allah taken to Him any child, and in no way has there been with Him any god. Lo, for that each god would indeed have gone away with whatever he created, and some of them would indeed have exalted themselves over others. (Literally: over some (others) All Extolment be to Allah over whatever they describe
Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege
God has never given birth to a son and there is no other god besides Him. If there were, each god would have taken away his creatures and claimed superiority over the others. God is too exalted to be as they believe Him to be
Allah has not taken a son to Himself, nor was there any god with Him. Had there been so, every god would have taken away what he created, and each one of them would have been aggressive against the other. Pure is Allah from what they describe
Allâh has not taken unto Himself any son, nor has there ever been with Him any god, otherwise each god would definitely have taken away what he had created, and some of them would definitely have overpowered others. Glory be to Allâh above all that of which they attribute to Him!
Allah did not adopt a son. Nor is there another god along with Him. Else, each god would draw his creation apart and withdraw. Each would attempt to overwhelm the other. Exalted is Allah, far above what they say about Him
Allâh has not taken to Himself any son, nor has there ever been with Him any god. Were this otherwise each god would surely have taken away what he had created, and some of them would surely have overpowered others. All Glory Be To Allâh above all that of which they attribute to Him!
Never did Allah take, adopt or beget a son nor did He share His sovereignty with any god; for, if He did, then each Allah would have had a kingdom of his own independent of the others and each would have established his own laws and made sure to exalt himself above the others. Glory be to Him and extolled are His glorious attributes. He is infinitely far beyond all that they falsely attribute to Him
Allah has not taken a son, nor is there any other god with Him. If it had been so, each god would have gone off with what it had created, and some of them would be superior to others. Glory to Allah, Who is far removed from what they ascribe to Him!
Allah has never had ˹any˺ offspring, nor is there any god besides Him. Otherwise, each god would have taken away what he created, and they would have tried to dominate one another. Glorified is Allah above what they claim!
Allah did not adopt a son and there is no other god with Him, otherwise every god would take what he created and they would exalt one above the other; glorified is Allah above what they make out.
Never has God begotten a son, nor is there any other god besides Him. Were this otherwise, each god would govern his own creation, each holding himself above the other. Exalted be God above their falsehoods
GOD has never begotten a son. Nor was there ever any other god beside Him. Otherwise, each god would have declared independence with his creations, and they would have competed with each other for dominance. GOD be glorified; far above their claims.
God has not taken any son, nor has there ever been any other god but Him. [Had there been], then each god would have taken aside what it created, and sought to overcome the others. May God be exalted in His glory, far above what they ascribed to Him.
God has not taken any son, nor has there ever been any other god but Him. [Had there been], then each god would have taken aside what it created and sought to overcome the others. May God be exalted in His glory, far above what they ascribed to Him.
Allah has not taken among a son, and there was not with Him among a god. For then, each God would have gone with what he has created and would some of them be higher over some others. Glorified is Allah, about what they are describing.
No son has Allah begot, nor is there any god along with Him, else each god would have certainly taken off that which he had created, and some of them would certainly have risen up over others. Glorified be Allah above what they describe
Never did God take to Himself any offspring, nor has there ever been any deity alongside Him. [Had there been any] each deity would surely have taken away his own creation, and they would surely have tried to establish superiority over one another. Limitless in His glory is God, far above all that which they attribute to Him.
Never did God take unto Himself a son, nor was ever any god beside Him. For, had there been any, each god would have taken along its creation and overcome the other. Allah is High Above all that they allege
Never did Allah take to Himself a son, and never was there with him any (other) god-- in that case would each god have certainly taken away what he created, and some of them would certainly have overpowered others; glory be to Allah above what they describe
ALLAH has not taken unto Himself any son, nor is there any other god along with HIM; in that case each god would have taken away what he had created, and some of them would, surely, have sought domination over others. Glorified be ALLAH far above that which they allege
God has not taken any child, and neither are there any gods with Him, for then each god would take away what he created, and some of them would overcome others. Glory be to God above that which they ascribe
Allah fathered no son, and there is not any god alongside with Him: (If there were many gods), then, each god would have taken away what he had created, and some (of them) would have lorded it over the others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him
God has never begotten a child, nor is there any god besides Him. If there were, each god would have claimed what it created, and some would’ve sought supremacy over others. Glory be to God, far beyond what they describe.
God has never begotten a son, nor is there any god besides Him. Otherwise, each god would have taken away what it has created, and some of them would have gained supremacy over others. Glory be to God, far beyond what they describe
Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him]
God has not taken any son, nor is there any god with Him; then each god surely would have gone away with what it created, and some of them surely would have risen up over some. Glory be to God from what they describe.
No son did God beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to God! (He is free) from the (sort of) things t hey attribute to Him
No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him
عَـٰلِمِ ٱلۡغَیۡبِ وَٱلشَّهَـٰدَةِ فَتَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ ٩٢
He knows what is not seen as well as what is seen; He is far above any partner they claim for Him
(Allah is) All-Knower of the unseen and the seen! Exalted is He over all that they associate as partners to Him!
Knower of the unseen and the seen, Exalted is He above that which they associate
The knower of the absent and the present, too exalted is He for what they associate (with Him)
He knows the unknown and the manifest... He is exalted above their association (duality)!
Knower of the Unseen and the Visible! May He be exalted above all they associate with Him!
The Knower of the sensible and the Unseen, He is above having any partners that they ascribe [to Him]
The Knower of the Unseen and the witnessed (all that lies in the hidden and visible realms and beyond and within the reach of any created being’s perception), and absolutely exalted is He above all that they associate with Him as partners
He has knowledge of (both) the hidden and the manifest realities. He is Highly-Exalted above (all the things) they associate (with Him)
who has knowledge of the Unseen and the Visible; high exalted be He, above that they associate
(God is) knower of the unseen and the visible, and He is above what they associate (with Him).
He has absolute knowledge about what you see and what you do not see
He knows what is hidden and what is open. Exalted is He above the partners they attribute to Him
the Knower of the hidden realm and the manifest. So Most High is He, far above what they associate (as gods with Him).
He who knows the unseen and the visible, exalted be He above what they join with Him
The All Knowing, of every hidden and the visible – so Supremacy is to Him over their ascribing of partners (to Him)
Knower of that which is hidden and of that which is witnessed. Far exalted is He above all that they ascribe as partners to Him.
He knoweth that which is concealed, and that which is made public: Wherefore far be it from Him to have those sharers in his honour, which they attribute to Him
Knower of the invisible and the visible, exalted be He above what they associate with Him
(He is) the Knower of the Unseen and the Seen, High Exalted be He above that they associate
He knoweth alike the unseen and the seen: far be He uplifted above the gods whom they associate with Him
Aware of the unseen and the seen! Exalted be He above all that they associate as partners (to Him)
He is the One Who Knows the unseen and the visible. Exalted be He above partners they ascribe.
He knows what is secret and what is publicized. Exalted is He above what they associate!
He knows what is hidden and what is open: far above is He from the shirk of these people
He knows both what is visible and what is not visible. Exalted is Allah above all that they associate with Him
The Knower of the unseen and the seen; so may He be exalted above what they associated (with Him)
Allah has not taken any son nor is there any (other) god with Him, (had there been two or more gods, then) in that case, each god would have taken away that which he had created and some would have dominated over others, glorified be Allah above that which they describe,
The Knower of the unseen and the seen, He is exalted far above what they worship other than Him
(He) is the Knower of (all things) hidden and disclosed. So He is Exalted, High above all what they associate with Him
The knower of the unseen and the seen. Be He exalted above what they set up
Theknower of the unseen and the seen. Be He exalted above what they set up
The Knower of the unseen and the seen. Be He exalted above what they set up.
Knower (of) the unseen/hidden and the testimony/presence , so (He is) high, mighty, exalted and dignified about what they share/make partners (with Him)
knowing all that is beyond the reach of a created being’s perception as well as all that can be witnessed by a creature’s senses or mind and, hence, sublimely exalted is He above anything to which they may ascribe a share in His divinity
The Knower of the Unseen and the Witnessed; so Supremely Exalted be He above whatever they associate (with Him)!
Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)
He has the knowledge of all seen and unseen things. He is too exalted to be considered equal to anything else
He is the Knower of the hidden and the manifest. So, He is far higher than their ascribing of partners to Him
(He is) All-Knowing of the unseen and the seen! High Exalted is He above all that which they associate with Him!
He knows the unseen and the manifest. And He is a lot loftier than those they associate with Him (as partners)
(He is) All-Knowing of the unseen and the seen! High Exalted is He above all that which they associate with Him!
The Omniscient of all the unseen, the hidden and the unknown and the Omniscient of all that is perceived by sight and all that is evidently known, Praise be to Him and extolled are His glorious attributes. He is infinitely far beyond all those whom they incorporate with Him
The Knower of all that is seen and unseen, Sublimely exalted above whatever they associate with Him
˹He is the˺ Knower of the seen and unseen. Exalted is He above what they associate ˹with Him˺.
The One who knows the unseen and the apparent, so exalted is He above what they associate.
He knows alike the unknown and the manifest. Exalted be He above the gods they serve besides Him
The Knower of all secrets and declarations; be He exalted, far above having a partner.
The Knower of all that is beyond human's perception, as well as all that can be witnessed by humans. May He be exalted above all whom they associate with Him!
The Knower of all that is beyond human perception, as well as all that can be witnessed by humans. May He be exalted above all whom they associate with Him!
The unseen’s Knower and the witnessing. So high exalted is He above what they are associating.
(He is) the Knower of the Unseen and the Visible! So exalted be He, above what they ascribe as partners (unto Him)
He knows all that is beyond the reach of human perception, and all that can be witnessed. Sublimely exalted is He above anything they associate as a partner with Him.
Knower of the Invisible and the Visible! And Exalted He is above the partners they attribute to Him
The Knower of the unseen and the seen, so may He be exalted above what they associate (with Him)
Knower alike of the unseen and of the seen. Exalted is HE above all that which they associate with HIM
Knower of the Unseen and the seen! Exalted is He above the partners they ascribe
He knows what is hidden and what is open: Very high above is He for the partners they attribute to Him
He is the Knower of the unseen and the seen, far above having a partner.
The Knower of the hidden and the manifest. He is exalted, far above what they associate
[He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him]
The knower of the unseen and the seen, so exalted is He from what they associate.
He knows what is hidden and what is open: too high is He for the partners they attribute to Him
He knows what is hidden and what is open: too high is He for the partners they attribute to Him
6
Regrets of the Wicked
قُل رَّبِّ إِمَّا تُرِیَنِّی مَا یُوعَدُونَ ٩٣
Say, ‘Lord, if You are going to show me the punishment You have promised them
Say (O Muhammad): “My Lord! If You would show me that with which they are being threatened,
Say thou; my Lord! if Thou wilt shew me that wherewith they are threatened
Say: "O Lord, if I am made to see what has been promised them
Say, “My Rabb, if you are to show me that with which they have been threatened...”
Say: ´My Lord, if You let me see what they have been promised,
Say, ‘My Lord! If You should show me what they are promised
Say: "My Lord, if You let me witness the fulfillment of what they have been promised (to suffer)
Say (in prayer), `My Lord! if you should show me (in my-life time) that (punishment) they are threatened with
Say: 'O my Lord, if Thou shouldst show me that they are promised
Say: “My Lord, I wish You would show me what they are promised.
Pray: “Lord, if the punishment that you have promised has to happen any moment, …
Say, “O my Lord, show me in my lifetime, that which they are warned against
Saysg, “My Lord, if You would show me what they are promised,
Say, 'My Lord! if Thou shouldst show me what they are threatened,
Pray, "My Lord! If You show me the promise they are given,"
Say, “O my Lord, if you do show me that which they are promised [in my life in this world]
Say, O Lord, if thou wilt surely cause me to see the vengeance with which they have been threatened
Say, "My Lord! if you should show me what they are promised
Say: 'Lord, if You should show me that which they are promised
SAY: O my Lord! If thou wilt let me witness the infliction of that with which they have been threatened
Say: “My Nourisher-Sustainer! If you show me what they are promised
Say: My Lord! If Thou wilt cause me to see what they are promised,
Say, “My Lord, perhaps You could show me what they are assured.
Pray: "O my Lord! If You inflict that punishment with which they are being threatened in my lifetime
Pray, (O Muhammad): "My Lord, if You should bring the scourge of which they had been warned in my presence
Say: My Lord, if Thou show me that which they are promised -
Knower of the unseen and the seen and He is Highly Exalted above that which they associate as partners (with Him).
Say, "My Lord! If You should make me see what they are warned against"
Pray: ‘O my Lord, if You would show me that (torment) which they are being promised
Say: "My Lord, if You show me what they are promised."
Say: "My Lord, if You show me what they are promised.
Say: "My Lord, if You show me what they are promised."
Say: "My Lord, if you show me what they are being promised."
SAY: “O my Sustainer! If it be Thy will to let me witness [the fulfillment of] whatever they [who blaspheme against Thee] have been promised [to suffer] –
Say, "Lord, in case You ever definitely show me what they are promised
Say: My Lord! If Thou shouldst show me that which they are promised
Say, "Lord, if you will afflict them with punishment
(O prophet) say (in prayer), .O my Lord, if You are to show me (in my life) that (punishment) which they (the infidels) are threatened with
Say, (O’ Muhammad): “My Lord! If You would show me that which they are promised!
Say, "My Lord, in case You let me be the witness to the torment they have been promised,"
Say: “My Lord, If You would show me that which they are promised!
And pray: "O Allah, my Creator, if You have destined me to see in my life time the scene of the devastating retributive punishment which they have been promised,"
Say: “My Lord, if You must show me what they’ve been promised
Say, ˹O Prophet,˺ “My Lord! Should You show me what they are threatened with,
Say: my Lord, if you show me what they have been promised,
Say: ‘Lord, if You will indeed let me see the scourge they are promised
Say, "My Lord, whether You show me (the retribution) they have incurred
Say, "My Lord, if You are going to show me what you have promised them,
Say, “My Lord, if You are going to show me what you have promised them
Say, “My Lord, if you would show me what they are promised.
Say: �My Lord! If You show me what (chastisement) they are promised,
Say: 'My Lord! If it be Your will to show me that which they are warned against,
(The believer should) pray, "My Lord! If you let me witness (in my life-time) what the wrongdoers are warned against
Say: O my Lord! if Thou shouldst make me see what they are threatened with
Say, `My Lord, if Thou wilt show me that which they are promised
Say, “My Lord! If Thou showest me what they are promised
Say: "O my Lord! If You will (ever) show me that, with which they are threatened (as the Hellfire)—
Say, “My Lord! If You should show me what they are promised.
Say, 'My Lord, if You would show me what they are promised
Say, [O Muhammad], "My Lord, if You should show me that which they are promised
Say, 'My Lord! Whether you definitely show me what they are threatened with,
Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,
Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,
رَبِّ فَلَا تَجۡعَلۡنِی فِی ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ ٩٤
then Lord, do not include me among the evildoers!’
my Lord! Then don’t put me amongst the people who are the wrongdoers.”
My Lord! then place me not among the wrong-doing people
Then do not, O Lord, put me among the sinners."
“Then do not hold me among the wrongdoers, my Rabb!”
do not then, my Lord, put me among the wrongdoing people!´
then do not put me, my Lord, among the wrongdoing lot.’
"Then, do not include me, my Lord, among those wrongdoing people!"
`My Lord! then do not leave me among the wrong-doing people.
O my Lord, put me not among the people of the evildoers.
My Lord, do not make me of the wrongdoing people.”
please do not include me among those who are consider as unjust by You.”
“But, O my Lord do not put me among the people who do wrong.
my Lord, do not make me among the unjust people.”
my Lord! then place me not amongst the unjust people.
"Therefore my Lord, do not group me with the unjust."
Then my Lord, do not put me with the people who wrong their own souls”
O Lord, set me not among the ungodly people
My Lord! Then place me not amongst the wrong-doing people."
O my Lord, do not put me among the harmdoing people.
O my Lord! place me not among the ungodly people
my Nourisher-Sustainer! Then place me not amongst the nation of transgressors.”
then, assign me not, my Lord, to the folk, the ones who are unjust.
“My Lord, do not put me among sinners.”
then O Lord, do not include me amongst these unjust people."
then do not include me, my Lord, among these wrong-doing people."
My Lord, then place me not with the unjust people
Say, "My Fosterer! if you show me that which they are promised,
"My Lord, place me not then with the wicked people!"
(Then,) my Lord, put me not amongst the unjust people.
"My Lord, then do not leave me amongst the wicked people."
"My Lord, then do not leave me among the wicked people.
My Lord, then do not leave me among the wicked people.
My Lord, so do not make/put me in (between) the nation the unjust/oppressive
do not, O my Sustainer, let me be one of those evildoing folk!”
Lord, then do not make me among the unjust people."
My Lord! then set me not among the wrongdoing folk
exclude me from the unjust people"
then, my Lord, do not place me among the wrongdoing people
My Lord! (If You are going to punish them), then exclude me from the ones who are grossly unfair and morally wrong."
"My Lord, do not let me be a part of the evil nation."
My Lord, (If You are going to punish them), then exclude me from those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
"Then, I pray and beseech You O Allah, my Creator, not to make me a constituent part of the whole who are wrongful of actions."
then, My Lord, don’t include me among the wrongdoers.”
then, my Lord, do not count me among the wrongdoing people.”
Then, my Lord. do not place me amongst the wrongdoing people.
do not abandon me, Lord, among these wrongdoing people.‘
"My Lord, let me not be one of the transgressing people."
then, My Lord, do not place me among such unjust people."
then, My Lord, do not place me among such unjust people.”
My Lord, so do not set me up within the oppressor kinfolk.”
My Lord! Then set me, not among the unjust people
then, my Lord, do not let me be one of those wrongdoing folk.'
My Lord! Then let me not be among them." (8:25)
My Lord! then place me not with the unjust
`My Lord, then place me not with the wrongdoing people.
my Lord, then place me not among the wrongdoing people!
"Then, O my Lord! Do not put me amongst the people who do wrong!"
My Lord, don’t include me among the wrongdoers.”
My Lord, do not place me among the wicked people.'
My Lord, then do not place me among the wrongdoing people."
My Lord! So do not make me among the wrongdoing people.'
"Then, O my Lord! put me not amongst the people who do wrong!"
"Then, O my Lord! put me not amongst the people who do wrong!"
وَإِنَّا عَلَىٰۤ أَن نُّرِیَكَ مَا نَعِدُهُمۡ لَقَـٰدِرُونَ ٩٥
We certainly are able to show you the punishment We have promised them
And indeed We are able to show you (O Muhammad) that with which We have threatened them.
And verily to shew them that wherewith We threaten them We are surely Able
We have certainly the power to make you see what We have promised them
We certainly have the power to show you that with which we threaten them!
We are certainly capable of letting you see what We have promised them.
We are indeed able to show you what We promise them
Surely We are absolutely able to let you witness the fulfillment of what We have promised them to suffer (and save you from)
As a matter of fact, We have every power of showing you (in your life-time) that (punishment) We threaten them with
Assuredly, We are able to show thee that We promise them
And We are certainly able to show you what We have promised them.
Your Lord is indeed capable of showing you the promised punishment
And We are certainly able to show you that which they are warned against
And We are surely able to show yousg what We promise them.
???Missing?
And indeed We are Able to show you the promise they are given
And We most certainly are able to show you [while you are alive in this world] that which We promise them.
For We are surely able to make thee to see that with which We have threatened them
And verily We are able to show you that which We have promised them
Indeed, We are able to show you that which We promised them
Verily, we are well able to make thee see the punishment with which we have threatened them
And indeed, We are surely Capable Ones to show you that which We promise them
And, truly, We cause thee to see what We promise them as certainly ones who have power.
We are certainly able to show you what they are assured.
Surely We have the power to let you see the punishment with which they are being threatened
Surely We are able to show you what We warn them against
And surely We are well Able to show thee what We promise them
my Fosterer! then do not make me to be among the unjust people."
And We can certainly indeed make you see what We warn them against
And We certainly have the power to show you that (torment) of which We are making them a promise
And We are able to show you what We promise them
AndWe are able to show you what We promise them.
And We are able to show you what We promise them.
And We (E) on that We show you what We promise them (are) capable/able (E)
[Pray thus] for, behold, We are most certainly able to let thee witness [the fulfillment, even in this world, of] whatever We promise them
And surely We are indeed the Determiners over showing you (i.e., the Prophet) whatever We promise them
And verily We are Able to show thee that which We have promised them
We have the Power to strike them with torment before your very eyes
And of course, We do have the power to show you that with which We have threatened them
Indeed, We are capable of showing you what We have promised them.
We are indeed perfectly capable of letting you witness the punishment with which We have threatened them
Indeed, We are Most Capable of showing you what We have promised them.
However, We are certainly able to let you see with your own eyes O Muhammad the scene of the promised devastating retributive punishmen
We are quite capable of showing you what We promised them.
We are indeed able to show you what We have threatened them with.
And We are able to show you what We promise them.
Indeed, We do have power enough to let you see the scourge We promise them
To show you (the retribution) we have reserved for them is something we can easily do.
We are surely able to show you what We have promised them.
We are surely able to show you what We have promised them.
And surely, We are able upon showing you what We promise them.
And verily We are able to show you that which We promise them
We are most certainly able to show you that which We promise them.
For, behold, We are Able to show you that against which they are warned
And most surely We are well able to make you see what We threaten them with
And certainly WE have the power to show thee that which WE have promised them
And surely We are able to show you what We promise them
And surely, We are able to show you that, with which We have threatened them
We can show you what We’ve promised them.
We are surely Able to show you what We promise them
And indeed, We are able to show you what We have promised them
And indeed, We are surely able on that We show you what We threaten them with.
And We are certainly able to show thee (in fulfilment) that against which they are warned
And We are certainly able to show thee (in fulfilment) that against which they are warned
ٱدۡفَعۡ بِٱلَّتِی هِیَ أَحۡسَنُ ٱلسَّیِّئَةَۚ نَحۡنُ أَعۡلَمُ بِمَا یَصِفُونَ ٩٦
Repel evil with good- We are well aware of what they attribute to Us
Repel evil with that which is better. We are Best-Acquainted with what they utter.
Repel thou the evil with that which is the best, We are the Best Knower of that which they utter
Dispel evil with what is good. We know well what they attribute (to Us)
Repel evil (falsity) with what is best (the Truth, system consciousness)! We are well aware of what they say (about you).
Ward off evil with what is better. We know very well what they express.
Repel ill [conduct] with that which is the best. We know best whatever they allege
(But whatever they may say or do) repel the evil (done to you and committed against your mission) with the best (of what you can do). We know best all that they falsely attribute to Us
Repel (their) evil (by repaying it) with that which is the fairest. We know very well (the things) they allege (about you)
Repel thou the evil with that which is fairer. We Ourselves know very well that they describe
Repel (and respond to) badness with something that is better. We know better about what they describe.
Never mind their evil and counter it with goodness. I know exactly what they are saying about you
Repel evil with that which is best. We are well acquainted with the things they say
Repelsg what is bad by what is better. We know better what they describe.
Repel evil by what is better. We know best what they attribute (to thee)
Repel evil with the best deeds; We well know the matters that they fabricate
Repel the evil with that which is most excellent. We truly know that which they describe with their tongue.
Turn aside evil with that which is better: We well know the calumnies which they utter against thee
Repel evil by that which is best. We are best Aware of that which they allege
Repel evil with that which is better. We know that which they describe
Turn aside evil with that which is better: we best know what they utter against thee
Repel evil with that which is better. We know more about that which they falsely utter
Drive thou back evil deeds with what is fairer. We are greater in knowledge of what they allege.
Repel evil with what is best. We know best what they attribute.
Repel evil with good - We are fully aware of their slander
(O Muhammad)! Repel evil in the best manner. We are well aware of all that they say about you
Repel evil with that which is best. We know best what they describe
And We are certainly able to show you that which We have promised them.
Dispel evil with what is good! We do know what they say
Repel evil in such a way as is best of all. We know best (the things) they say
Push away evil with that which is better. We are better aware of what they describe
Push away evil with that which is better. We are better aware of what they describe
Push away evil with that which is better. We are better aware of what they describe.
Push/repel the sin/crime with which it is best , We are more knowledgeable with what they describe/categorize
[But whatever they may say or do,] repel the evil [which they commit] with something that is better: We are fully aware of what they attribute [to Us]
Repel the odious (act) with that which is fairest. We, Ever We, know best whatever they describe
Repel evil with that which is better. We are Best Aware of that which they allege
Respond to the injustice (done to you) with the better deed. We know best what they attribute to God
Repel evil with that which is best. We are well aware of what they describe
Fight against evil with that which is good. We are fully aware of that which they describe.
(Oh messenger), rid the evil with that which is better! We are very well aware of what they utter
So repel evil with that which is good. We have full knowledge of what they describe.
Repress your offended and wounded feelings and repel evil with what is gracious in words or in action
Repel evil with good. We know well what they ascribe to Us.
Respond to evil with what is best. We know well what they claim.
Repel bad with what is better, We know best what they make out.
Requite evil with good. We know their slanders well
Therefore, counter their evil works with goodness; we are fully aware of their claims.
Overcome evil with good- We are well aware of what they are saying.
Repel evil with good- We are well aware of what they are saying.
Push by which is the best the badness. We are more knowledgeable by what they are describing.
Repel evil with that which is best. We know best what they describe
Repel evil with that which is best. We are fully aware of all that they say.
(Nevertheless), counter evil with something that is better. We are best Aware of what others say and do
Repel evil by what is best; We know best what they describe
Repel evil with that which is best. WE know very well what they allege
Repel evil by that which is better. We know best what they ascribe
Put off evil with that which is best: We are very familiar with the things they say
Repel evil with what’s better. We know best what they describe.
Repel evil by what is better. We are aware of what they describe
Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe
Repel the evil with that which it is best. We know best of what they describe.
Repel evil with that which is best: We are well acquainted with the things they say
Repel evil with that which is best: We are well acquainted with the things they say
وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَ ٰتِ ٱلشَّیَـٰطِینِ ٩٧
and say, ‘Lord, I take refuge with You from the goadings of the evil ones
And say: “My Lord! I seek refuge with You from the whisperings of the devils.
And say thou: my Lord! I seek refuge with Thee against the whisperings of the satans
Say: "My Lord, I seek refuge in You from the evil promptings of the devils
And say, “My Rabb (the protective Names within my essence), I seek refuge in You from the incitements of the satans (that call to corporeality).”
Say: ´My Lord, I seek refuge with You from the goadings of the shaytans,
And say, ‘My Lord! I seek Your protection from the promptings of devils
And say: "My Lord! I seek refuge in You from the promptings and provocations of the satans (of the jinn and humankind especially in my relations with people, while I am performing my mission)
And say (in prayer), `My Lord! I seek refuge in You from the mischief-mongerings of the rebellious (people)
And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans
And say: “My Lord, I seek Your protection from seductions of the devils,
And pray: “Lord, I beg for your protection against the Satan’s whispers
And say, “O my Lord, I seek refuge with You from the suggestions of the devils
And saysg, “My Lord, I seek refuge with You from the urgings of the devils,
And say, 'My Lord! I seek refuge in Thee from the incitings of the devils
And submit, "My Lord! I seek Your refuge from the instigation of the devils."
And say, “O my Lord! I seek refuge with You from the promptings of the devils
And say, O Lord, I fly unto thee for refuge, against the suggestions of the devils
And say, "My Lord! I seek refuge in Thee from the suggestions of the devils
And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans
And SAY: "O my Lord! I betake me to Thee, against the promptings of the Satans
And say: “My Nourisher-Sustainer! I seek refuge with you against the whisperings of the devils
And say: My Lord! I take refuge with Thee from the evil suggestions of the satans.
Say, “My Lord, I seek refuge with You from the suggestions of the devils.
- and say, "O my Lord! I seek refuge in You from the prompting of the Satans
And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones
And say: My Lord, I seek refuge in Thee from the evil suggestions of the devils
And say, "My Fosterer! I seek Your protection from the suggestions of the devils,
And say, "My Lord! I seek refuge in You against satanic promptings."
And say, (praying): ‘O my Lord, I seek Your shelter from the promptings of the satans
And Say: "My Lord, I seek refuge with you from the whispers of the devils."
Andsay: "My Lord, I seek refuge with You from the whispers of the devils.
And say: "My Lord, I seek refuge with You from the whispers of the devils."
And say: "My Lord, I seek protection by You from the devils' urges/suggestions
And say: “O my Sustainer! I seek refuge with Thee from the promptings of all evil impulses
And say, "Lord, I take refuge in You from the promptings of Ash-Shayatin, (The ever-vicious (ones), i.e., the devils)
And say: My Lord! I seek refuge in Thee from suggestions of the evil ones
Say, "Lord, I seek your protection against the strong temptations of the devils
And say, .My Lord, I seek refuge in You from the strokes of the satans (devils)
say: "My Lord, I earnestly do seek refuge with You from the evil incitements of the devils."
And say, "My Lord, I seek refuge with You against the evil promptings of the Shaitans."
Say: "My Lord, I earnestly seek refuge in You from the evil incitements of the devils."
And pray: "To You O Allah, my Creator, do I commit myself counter to the satanic instigations suggested to the mind"
And say: “My Lord, I seek refuge in You from the murmurings of devils;
And say, “My Lord! I seek refuge in You from the temptations of the devils.
And say: my Lord, I seek refuge in You from the suggestions of the devils.
And say: ‘Lord, I seek refuge in You from the promptings of the demons
Say, "My Lord, I seek refuge in You from the whispers of the devils.
And say, "My Lord, I seek refuge in You from the incitements of the devils,
And say, “My Lord, I seek refuge in You from the incitements of the devils
And say, “My Lord, I am incanting with you from the devils' prods.
And say: 'My Lord! I seek refuge in You from the suggestions of Satans
And say: 'My Lord! I seek refuge with You from the promptings of the evil ones;
And say, "My Lord! I seek refuge with you from the prompting of the satanic forces of dissension (in my heart and among the enemy)."
And say: O my Lord! I seek refuge in Thee from the evil suggestions of the Shaitans
And say, `My Lord, I seek refuge in Thee from the incitements of the evil ones
And say, “My Lord! I seek refuge in Thee from the incitements of the satans
And say: "O my Lord! I seek protection with You from the whisperings of the Satans'
And say, “My Lord, I seek refuge in You from the whispers of the devils.
And say, 'My Lord, I seek refuge with You from the urgings of the devils
And say, "My Lord, I seek refuge in You from the incitements of the devils
And say, 'My Lord! I seek refuge with You from the incitings of the devils;
And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones
And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones
وَأَعُوذُ بِكَ رَبِّ أَن یَحۡضُرُونِ ٩٨
I seek refuge with you, Lord, so that they may not come near me.’
And I seek refuge with You, My Lord! lest they come near me,
And I seek refuge with Thee, my Lord! lest they may be present with m
I seek refuge in You lest they come to me."
“And I seek refuge in You (your protective Names within my essence), my Rabb, lest they be around me.”
and I seek refuge with You, my Lord, from their presence.´
and I seek Your protection, my Lord, from their presence near me.’
"I seek refuge in You, my Lord, lest they be present with me."
`Rather, I (also) seek refuge in You, my Lord! lest they should even come near me.
and I take refuge in Thee, O my Lord, lest they attend me.
and my Lord, I seek your protection from them being in my presence.”
A better prayers will be: “Lord, may you not let Satan to approach me.”
“And I seek refuge with You, O my Lord, lest they should come near me.
and I seek refuge with You, my Lord, lest they become present with me.”
and I seek refuge in Thee from their presence!
"And my Lord, (I seek) Your refuge from their coming to me."
And I seek refuge with You, O my Lord, lest they be present with me.”
And I have recourse unto Thee, O Lord, to drive them away, that they be not present with me
And I seek refuge in Thee from their presence!"
O my Lord, I seek refuge in You lest they attend me.
And I betake me to Thee, O my Lord! that they gain no hurtful access to me."
And I seek refuge with you, My Nourisher-Sustainer! Lest they approach me.”
And my Lord, I take refuge with Thee so that they not attend me.
“I seek refuge with You if they even come near me.”
and O Lord! I seek refuge in You even from their coming near me."
I even seek Your refuge, my Lord, lest they should approach me."
And I seek refuge in Thee, my Lord, lest they come to me
And say, "My Fosterer! I seek Your protection from the suggestions of the devils,
"And I seek refuge in You, my Lord, lest they approach me."
And, O my Lord, also I seek refuge with You lest they should come to me.
"And I seek refuge with you O Lord that they should come near."
"And I seek refuge with you O Lord that they should come near.
And I seek refuge with you, my Lord, lest they be present with me.
And I seek protection by you, my Lord, that they attend/come to me
and I seek refuge with Thee, O my Sustainer, lest they come near unto me!’
And I take refuge in You, Lord, that they should not be present with me."
And I seek refuge in Thee, my Lord, lest they be present with me
I seek your protection should they approach me."
and I seek refuge in You, my Lord, even from their coming near me
"And I earnestly do seek refuge with You, My Lord, lest they may approach me."
"And I seek refuge with You, my Lord, so that they may not even come close (to me)."
"And I earnestly seek refuge in You, My Lord, lest they may approach me."
"And to You O Allah, nay Creator, do I commit myself counter to their presence near me."
and I seek Your refuge from harm they may cause me.”
And I seek refuge in You, my Lord, that they ˹even˺ come near me.”
And I seek refuge in you, my Lord, that they should be present.
Lord, I seek refuge in You from their presence.‘
"And I seek refuge in You, my Lord, lest they come near me."
and I seek refuge in You, my Lord, so they may not come near me."
and I seek refuge in You, my Lord, so they may not come near me.”
And I am incanting with you, my Lord, lest they be presenting with me.”
And I seek refuge in You, my Lord, lest they attend me'
and I seek refuge with You, my Lord, lest they come near me.'
And I seek refuge with you, my Lord, lest they come near me."
And I seek refuge in Thee! O my Lord! from their presence
`And I seek refuge in Thee, my Lord, lest they should come near me.
And I seek refuge in Thee, my Lord, lest they should be present with me.
"And I seek protection with You O my Lord! In case they should come near me."
And I seek Your protection, my Lord, lest they become present.”
And I seek refuge with You, my Lord, lest they become present.'
And I seek refuge in You, my Lord , lest they be present with me."
And I seek refuge with You, my Lord! Lest they be present with me.'
"And I seek refuge with Thee O my Lord! lest they should come near me."
"And I seek refuge with Thee O my Lord! lest they should come near me."
حَتَّىٰۤ إِذَا جَاۤءَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ رَبِّ ٱرۡجِعُونِ ٩٩
When death comes to one of them, he cries, ‘My Lord, let me retur
until, when death comes to one of them who says: “My Lord! Send me back,
lt ceaseth not until when death cometh to one of them, and he saith: my Lord! send me back
(But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back agai
When death comes to one of them, he says, “My Rabb, send me back (to the worldly life).”
When death comes to one of them, he says, ´My Lord, send me back again.
When death comes to one of them, he says, ‘My Lord! Take me back
(Those who persist in their evil ways will not cease from their false attributions to God, and from their harsh reaction to you) until when death comes to one of them, and then he implores: "My Lord! Please, let me return to life
Behold! when death approaches one of them (- the rebellious ones) he says (making entreaties repeatedly), `Send me back, My Lord! send me back
Till, when death comes to one of them, he says, 'My Lord, return me
Until when death comes to one of them, he says: “My Lord, send me back,
When death comes to one of the disbelievers, he begs: “Lord, please send me back so that I do righteous deeds this time.” …
They will be in falsehood, but when death comes to one of them he says, “O my Lord, send me back to life
Until, when death comes to one of them, he says, “My Lord, send me back,
Until when death comes to any one of them he says, 'My Lord! send ye me back
Until, when death comes to one* of them, he says, "O my Lord, send me back!" (The disbelievers
Until such a time when the death will come to one of them, then he will say, “O my Lord! Send me back [in the earth].”
The gainsaying of the unbelievers ceaseth not until, when death overtaketh any of them, he saith, O Lord, suffer me to return to life
Until when death comes to any one of them he says, "My Lord! Send me back
Until, when death comes to one of them he says: 'My Lord, let me go back
When death overtaketh one of the wicked, he saith, "Lord, send me back again
Until when death approached any one amongst them, he said: “My Nourisher-Sustainer! Send me back
Until when death drew near one of them, he said: My Lord! Return me
Finally, when death comes to one of them, he/she will say, “My Lord, send me back…
These people will never refrain from wrongdoing until when death comes to anyone of them, he will say: "O Lord! Send me back
(They shall persist in their deeds) until when death comes to anyone of them he will say: "My Lord, send me back to the worl
Until when death overtakes one of them, he says: My Lord, send me back
and I seek Your protection, my Fosterer! lest they be present with me."
Wicked people continue with their misdeeds until when death comes to one of them, he says, "My Lord! Send me back."
Until when death comes to any of them, (then) he will say: ‘O my Lord, send me back (to the world)
Until death comes to one of them, he says: "My Lord, send me back."
Until death comes to one of them, he says: "My Lord, send me back.
Until death comes to one of them, he says: "My Lord, send me back."
Until when the death/lifelessness came to one of them, he said: "My Lord return me."
[AS FOR THOSE who will not believe in the life to come, they go on lying to themselves] until, when death approaches any of them, he prays: “O my Sustainer! Let me return, let me return [to life]
Until, when death comes to one of them, he says, " Lord! Return (The pronoun (attached to the verb) is plural; i.e., let the angels return me) me
Until, when death cometh unto one of them, he saith: My Lord! Send me back
When death approaches one of the unbelievers, he says, "Lord, send me back agai
(The infidels go on doing their misdeeds) until when death comes to one of them, he will say, .My Lord send me back
As soon as death comes to one of them, he says: "My Lord, send me back again
And when death comes to anyone of them, he will say, "My Lord, send me back,"
As soon as death comes to one of them, he says: "My Lord, send me back again
And when any of them -these infidels- who have been promoting falsehood comes upon the encounter with death, he prays and beseeches Allah, his Creator to have him sent back to life
Only when death comes to one of them will he say, “My Lord, let me return to my life on Earth
When death approaches any of them, they cry, “My Lord! Let me go back,
Until when death reaches any of them, he says: my Lord, send me back.
When death comes to one among them, he will say: ‘Lord, let me go back
When death comes to one of them, he says, "My Lord, send me back.
When death comes to one of them, he says, "My Lord, send me back
When death comes to one of them, he says, “My Lord, send me back
Until, when death comes to one of them, he said, “My Lord, return me back.
Until, when death conies unto one of them, he says: 'My Lord! Send me back again
When death approaches any of them, he says: 'My Lord! Let me return [to life],
(Those who keep belying themselves), when death comes to one of them, say, "My Lord! Send me back" (23:74), (23:90)
Until when death overtakes one of them, he says: Send me back, my Lord, send me back
Until, when death comes to one of them, he says entreating repeatedly, `My Lord send me back
Till, when death comes to one of them, he says, “My Lord! Return me
(In lies will they be) till death comes to one of them, he says: "O my Lord! Send me back (again to life)—
Until, when death comes to one of them, he pleads, “My Lord, let me return.
Until, when death comes to one of them, he says, 'My Lord, send me back
[For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me bac
Until when death comes to one of them, he says, 'My Lord, send me back,
(In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),
(In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),
لَعَلِّیۤ أَعۡمَلُ صَـٰلِحࣰا فِیمَا تَرَكۡتُۚ كَلَّاۤۚ إِنَّهَا كَلِمَةٌ هُوَ قَاۤىِٕلُهَاۖ وَمِن وَرَاۤىِٕهِم بَرۡزَخٌ إِلَىٰ یَوۡمِ یُبۡعَثُونَ ١٠٠
so as to make amends for the things I neglected.’ Never! This will not go beyond his words: a barrier stands behind such people until the very Day they are resurrected
so that I may do good in that which I have left behind!” No! It is but a word that he speaks, and behind them is a barrier until the Day when they will be resurrected.
That I may work righteously in that which have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised
That I may do some good I did not do (in the world)." Not so. These are only words he utters. Behind them lies the intervening barrier (stretching) to the day of their resurrection
“So that I might do righteousness in that which I left behind (i.e. a faithful life that I did not heed or give importance to; the potential that I did not utilize and activate).” No! (It is impossible to go back!) His words are invalid! (His request is unrecognized in the system) and behind them is a barrier (an isthmus; a difference of dimension) until the Day they are resurrected (they cannot go back; reincarnation, being re-born for another worldly life, is not possible!).
so that perhaps I may act rightly regarding the things I failed to do!´ No indeed! It is just words he utters. Before them there is an interspace until the Day they are raised up.
that I may act righteously in what I have left behind.’ ‘By no means! These are mere words that he says.’ And ahead of them is a barrier until the day they will be resurrecte
"That I may act righteously with respect to whatever I have left undone in the world." No, never! It is merely a word that he utters over and over again. Before those (who are dead) is an intermediate world (of the grave, where they will stay) until the Day when they will be raised up
`So that I may do righteous (deeds) which I failed to do (in the worldly life).' `Never, that can never be,' (is the answer he receives). It is but a word (of excuse) which he utters. And there is a barrier behind them which shall remain till the day when they shall be raised to life (again)
haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up
so that I do good in what I left behind (and neglected).” No way, indeed it is only a word that he says. And there is a separator behind them until the day they are raised.
What a big lie (they will go back to their old tricks, if they are returned.) A barrier will separate them from the world till the Day of Resurrection
“In order that I may do right by the things I neglected.” By no means, it is only words he says. Before them is a partition until the day they are raised up
that I may act righteously in that which I have left (behind).” But no! It is just a word that he says, and behind them is a barrier until the day they are resurrected.
haply I may do right in that which I have left!' Not so! - a mere word he speaks! - but behind them is a bar until the day they shall be raised
"Perhaps I may do some good deeds in what I have left behind"; this is just a word that he utters from his mouth; and confronting them is a barrier until the day in which they will be raised
Perhaps that I may do righteous deeds within the time which is given to me as a delay. Nay! That is just a word that he is saying it [he will not do it even if he is sent back] and behind them there is a boundary until the day that they will be resurrected.
that I may do that which is right; in professing the true faith which I have neglected. By no means. Verily these are the words which he shall speak: But behind them there shall be a bar, until the day of resurrection
That I may do right in that which I have left behind." Nay! It is but a mere word he speaks; behind them is a barrier until the Day they shall be raised
that I should do righteousness in that I forsook. ' No! It is only a word which he will speak. Behind them there shall stand a barrier till the Day that they shall be resurrected
That I may do the good which I have left undone." "By no means." These are the very words which he shall speak: But behind them shall be a barrier, until the day when they shall be raised again
so that I may act in righteousness in that which I rejected." Certainly impossible! It is indeed (only) a statement, he is an emitter to it. And behind them is Barzakh until the Day when they will be resurrected
so that perhaps I will do as one in accord with morality in what I left behind. No indeed! Truly, it is only a word that one who converses says. And ahead of them is a barrier until the Day they are raised up.
“…so that I may work righteously in the things I neglected.” Nonsense! Truly, it is only a vow he/she says. Before them is a partition until the day they are resurrected.
so that I may do good deeds in the world that I have left behind." Never! This is just a statement which carries no value, it will be too late because there will be a barrier between them and the world they have just left till the Day they are raised to life again
that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up
That I may do good in that which I have left. By no means! It is but a word that he speaks. And before them is a barrier, until the day they are raised
(Some people continue to do evil) until when death comes to one of them (then) he says. "My Fosterer! send me back
"So that I may do good deeds in what I have left behind." Nay! It is just a wishful utterance that he makes. And before them is a barrier until the day they are raised
So that I may do some righteous works in that (world) which I have left behind.’ No way! He will be saying this (only in despair). And ahead of them is a barrier (erected) till the Day (when) they will be raised up (from the graves)
"So that I may do good in that which I have left behind." No, it is but a word he is speaking. And there is a barrier to prevent them from going back until the Day they are all resurrected
"So that I may do good in that which I have left behind." No, it is but a word he is speaking. And there is a barrier to prevent them from going back until the Day they are all resurrected
So that I may do good in that which I have left behind. No, it is but a word he is speaking. And there is a partition to prevent them from going back until the Day they are all resurrected.
Maybe/perhaps I make/do correct/righteous deeds in what I left. No but it is a word/expression he is saying it, and from behind them (is) a barrier to a day/time they be resurrected/revived
so that I might act righteously in whatever I have failed [aforetime]!” Nay, it is indeed but a [meaningless] word that he utters: for behind those [who leave the world] there is a barrier [of death] until the Day when all will be raised from the dead
That possibly I will do righteousness in that which I have left (behind)." Not at all! surely it is (only) a word he says, and beyond them (i.e., all mankind) is an isthmus until the Day they are made to rise again
That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised
so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection
so that I may act righteously in that (world) which I have left behind. Never! It is simply a word he utters, and in front of such people there is a barrier till the day when they will be resurrected
In order that I may do righteousness in that which I left behind." Never! It is but a word that he speaks. And there is a barrier behind them until the Day when they are resurrected.
"To the place I left behind! Perhaps, I will do good deeds (this time around)." Definitely not! These are mere words he utters. A barrier behind the dead (preventing their return to this life) shall exist till the day of their resurrection
In order that I may do righteousness in that which I left behind." Never! It is but a word that he speaks. And there is a barrier behind them until the day when they are resurrected.
He says: "If given the chance" I may be able to do all I have neglected and left undone and imprint my deeds with wisdom and piety. Never. But this is a wish he expresses in words! Once the souls have been disembodied and crossed to the other world, it is then a one - way journey with no return. Behind them there is an impassable barrier barricading the passage back until the Day of Resurrection when people are then restored to life
so that I may act righteously in whatever I previously omitted.” Never! What he is saying are empty words; and before them lies a vast barrier, uncrossable till the day they are resurrected
so I may do good in what I left behind.” Never! It is only a ˹useless˺ appeal they make. And there is a barrier behind them until the Day they are resurrected.
So that I do good work in what I left behind; no way, it is only something he says, and behind them is a barrier until the day of resurrection.
that I may do good works in the world I have left behind.‘ Never! These are the very words which he will speak. Behind them there shall stand a barrier till the Day of Resurrection
"I will then work righteousness in everything I left." Not true. This is a false claim that he makes. A barrier will separate his soul from this world until resurrection.
so that I may make amends for what I left undone." Never! This is but a word he is saying; for behind them there is a [dimensional) barrier until the Day when all will be resurrected!
so that I may make amends for what I left undone.” Never! It is but a word he is saying, A dimensional barrier shall stand behind such people till the Day they are resurrected.
Perhaps I may be working righteous, within what I have quit. '' No! It is a word he is saying, and from behind them is a barrier, till the Day they are raised.
That I might do righteousness in that which I have left behind!' Nay! It is but a(mere) word that he says; and, behind them, is a partition until the Day when they shall be raised up
so that I may act righteously in whatever I have failed to do.' By no means! It is but a word he says. Behind them there stands a barrier till the day when all will be raised from the dead.
That I may do good works in that I left behind! But, nay! It is a mere word of no significance that he speaks. And behind them is a barrier until the Day they are raised. (39:58)
Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised
That I may do righteous deeds in the life that I have left behind.' That cannot be ! It is only a word that he utters. And behind them is a barrier until the day when they shall be raised again
that haply I may work righteousness with regard to that which I left.” Nay, indeed these are words that he speaks. And behind them is a barrier till the Day they are resurrected
"So that I may work rightfully the things that I neglected." — "By no means! It is only a word that he says." — Before them is a partition till the Day they are raised up
So that I may rectify what I left undone.” By no means! It is merely a word he says; a barrier stands behind them until the Day they are resurrected.
That I may do right in what I have neglected.' By no means! It is just a word that he utters. And behind them is a barrier, until the Day they are resurrected
That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected
That I may do right in what I left behind.' Nay, indeed, it is a word he speaks; and behind them is a barrier until the day they are raised.
"In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up
"In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up
فَإِذَا نُفِخَ فِی ٱلصُّورِ فَلَاۤ أَنسَابَ بَیۡنَهُمۡ یَوۡمَىِٕذࣲ وَلَا یَتَسَاۤءَلُونَ ١٠١
On that Day when the Trumpet is blown, the ties between them will be as nothing and they will not ask about each other
Then, when the trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.
Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other
When the trumpet blast is sounded no ties of lineage will hold among them, nor will they ask after one another
So when the Horn is blown (when the process of resurrection, i.e. a new beginning commences), no relationship (worldly interactions, family relations, titles or familiar faces) will there be among them that Day, nor will they ask about one another (in terms of earthly relations).
Then when the Trumpet is blown, that Day there will be no family ties between them; they will not be able to question one another.
And when the Trumpet is blown, there will be no ties between them on that day, nor will they ask [about] each other
Then, when the Trumpet (of Resurrection) is blown, there will no longer be any ties of kinship among them (which will be of any avail), nor will they ask about one another (as everyone will be too engrossed in their own plight to think of others)
So when the trumpet is blown, ties of kinship will cease to exist between them (- the people to render assistance) that day, nor will they ask after one another
For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another
So, when the horn is blown, then there is no relationship between them on that day, and they do not ask each other.
When the horn is blown, all relationships will be forgotten and they will care the least about each other
Then when the trumpet is blown, there will be no more relationships between them that day, nor will they ask about each other
So when the Horn is blown, no ties of kinship between them exist on that day, nor do they ask one another.
And when, the trumpet shall be blown, and there shall be no relation between them on that day, nor shall they beg of each other then
So when the Trumpet is blown - so there will neither be any relationship among them * that day, nor will they ask about one another. (The disbelievers
And when the trumpet is blown then there will be no ties of family between them on that day nor will they be asking about one another [out of concern].
When therefore the trumpet shall be sounded, there shall be no relation between them which shall be regarded on that day; neither shall they ask assistance of each other
And when the trumpet shall be blown, and there shall be no kinship between them on that day, nor will they ask about each other then
And when the Horn is blown, on that Day their ties of kindred shall be no more, nor will they ask each other
And when the trumpet shall be sounded, the ties of kindred between them shall cease on that day; neither shall they ask each other's help
Then when the Siren is blown, then there will be no Ansab (plural of ‘Nasab’. This word refers to kinship or genealogical links) amongst them that Day, nor will they ask one another (on this subject). [Associating to a certain family, race or genealogical tree would avail nothing on the Day of Judgement. People will not even ask one another about their descendence or ancestry]
When the trumpet will be blown, there will be no talk of kindred among them that Day nor will they demand anything of one another.
When the trumpet is blown, no more relationships will be among them that day. They will not even ask about one another.
On the Day when the Trumpet will be blown, they will neither have worldly relations between them any more, nor will they ask about each other
And then no sooner the Trumpet is blown than there will remain no kinship among them that Day, nor will they ask one another
So when the trumpet is blown, there will be no ties of relationship among them that day, nor will they ask of one another
that I may set right in (the world, all wrongs) which I have left behind." By no means! It is (only) a sentence which he says. And behind them is a barrier till the day they are raised.
So when the trumpet is blown on the Resurrection Day, there shall be no ties of relationship between them, nor shall they ask of one another
Then when the trumpet will be blown, neither will any relation remain (intact) amongst them that Day, nor will they be able to ask of one another
So when the horn is blown, then there will be no kinship between them on that Day, nor will they ask for one another
So when the horn is blown, then there will be no kinship between them on that Day, nor will they ask for one another
So when the horn is blown, then there will be no kinship between them on that Day, nor will they ask for one another.
So if the horn/bugle was blown in, so (there are) no relations/kin between them (on) that day , and nor they ask/question each other
Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another
Then when the Trumpet is blown, upon that Day there will be no consanguity (any more) among them, nor will they ask one another
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another
There will be no kindred relations nor any opportunity to ask about others or seek their assistance after the trumpet has sounded
Thereafter, when the Sur (the trumpet) is blown, no ties of kinship will remain between them any more, nor will they inquire about one another
So when the Trumpet is blown, there will be no more relationships between them that Day, nor will they ask about one another.
Then, all links of kinship between them shall cease on that day. The day the trumpet sounds, they will not inquire about one another
So when the Trumpet is blown, there will be no more relationships between them that day, nor will they ask about one another.
And when the trumpet is sounded in Day of Judgement no ties of kinship of any kind or degree shall be of avail in accomplishing a purpose. Ties are simply dissolved and each one is tried upon no other recommendation than the quality of his own deeds nor shall they be able to discourse on any point
When the mighty Trumpet is blown, that Day there will be no kinship left between them, nor will they ask about each other.
Then, when the Trumpet will be blown, there will be no kinship between them on that Day, nor will they ˹even care to˺ ask about one another.
Then when the horn is blown, there will be no connection between them on that day and they will not ask each other.
And when the Trumpet is blown, on that day their ties of kin shall be broken, nor shall they ask help of one another
When the horn is blown, no relations among them will exist on that day, nor will they care about one another.
So when the Horn is blown, no ties of kinship will bind them on that Day, nor will they ask about one another.
So when the Horn is blown, no ties of kinship will bind them on that Day, nor will they ask about one another.
So, when it is blown in The Horn, So there are no pedigrees between them on that Day, nor they questioned (Each other).
And when the Trumpet is blown there will be no relationship between them that day, nor will they ask of one another
Then, when the trumpet is sounded, there will be no ties of kinship between them on that day, nor will they ask about one another.
And when the Trumpet is blown, there will be no relationships between them that Day, nor will they ask about one another
So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other
And when the trumpet is blown, there will be no ties of relationship any more between them on that day, nor will they ask after one another
And when the trumpet is blown, there shall be no kinship between them that Day, nor will they question one another
Then, when the Trumpet is blown, there will be no relations between them that day, and they will not ask after another
When the Trumpet is blown, on that Day, all familial ties among them will be severed, and they won’t have the means to inquire after one another.
When the Horn is blown, no relations between them will exist on that Day, and they will not ask after one another
So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another
And when the horn is blown in, and there shall be no relationship between them on that day, nor shall they question one another.
Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another
Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another
فَمَن ثَقُلَتۡ مَوَ ٰزِینُهُۥ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ١٠٢
those whose good deeds weigh heavy will be successful
Then those who are heavy in their scales (of good deeds), they are the successful.
Then he whose balances shall be heavy --these! they are the blissful ones
Only those whose scales are heavier in the balance will find happiness
Those whose scales weigh heavy are the ones who will be saved.
Those whose scales are heavy, they are the successful.
Then those whose deeds weigh heavy in the scales —it is they who are the felicitous
(Balances are set up) and those whose scales (of good deeds) are heavy – they are the prosperous
Then (on that day there shall be a true weighing so that) whose scales are heavy (and their deeds of righteousness preponderant and manifold) it is they who are the triumphant
Then he whose scales are heavy -- they are the prosperers
So those whose scales are heavy, they are the successful ones.
Those who have more good deeds than bad deeds are the successful one
Then those whose balance of good deeds is heavy, they will attain salvation
So those whose scales weigh heavy—those are the successful.
And he whose scales are heavy,- they are the prosperous
Therefore the ones whose scales prove heavy - they are the successful
Whosoever’s balance [of good deeds] is heavy, it is they who will be the prosperers.
They whose balances shall be heavy with good works shall be happy
And those whose scales are heavy (with good deeds), they are the successful
Those whose scales are heavy shall prosper
They whose balances shall be heavy, shall be the blest
Then that whose scales (of good deeds) became heavy — then those: they are the successful ones
Then, whose balance was heavy with good deeds, those, they are the ones who prosper.
Those whose balance [of good deeds] is heavy will attain salvation.
Then only those whose weight of good deeds is heavy, will attain salvation
It will be an Hour when those whose scales are heavy, they alone will attain success
Then those whose good deeds are heavy, those are the successful
Then when it will be blown into the trumpet (structure of the universe) then there will be no relationships between them on that day and (therefore) they will not (be able to) demand from one another.
Then all those are the successful ones who are heavy with good deeds
So they whose scales will weigh heavy (due to a great number of good deeds) will be successful and prosperous
So, those whose weight is heavy on the scales, then those are the successful ones
So, those whose weights are heavy on the balance, those are the successful ones
So, those whose weights are heavy on the balance, those are the successful ones.
So who his weights/measures became heavy, so those are the successful/winners
And they whose weight [of righteousness] is heavy in the balance - it is they, they who will have attained to a happy state
So he whose scales weigh heavy, then those are they who are the prosperers
Then those whose scales are heavy, they are the successful
If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness
So, the one whose scales (of good deeds) turn out to be heavy, then such people are the successful ones
So as for those whose scale (of good deeds) will be heavy, they are the one who ultimately achieve a blissful life/ or gain eternal salvation.
Those whose scales (of good deeds) weigh heavier shall be successful
So as for those whose scale (of good deeds) is heavy, they are the ones who ultimately have achieved salvation.
There and then, he whose deeds of wisdom and piety surpass in weight shall he and such persons be the fortunate who shall rejoice beyond a common joy
Anyone whose scales weigh heavy, will be successful;
As for those whose scale is heavy ˹with good deeds˺, it is they who will be successful.
So whose weight is heavy, those will be successful.
Those whose good deeds weigh heavy in the scales shall triumph
As for those whose weights are heavy, they will be the winners.
And those whose balance [of good deeds) is heavy, it is they who will be successful;
And those whose balance [of good deeds) is weighty, it is they who will be successful;
So, whoever his scales heavied, so those are the gainers.
Then whoever' s scale be heavy, those are they who shall be prosperous
Those whose weight [of good deeds] is heavy in the scales will be successful;
Then those whose scales (of good deeds) are heavy; they are the successful
Then as for him whose good deeds are preponderant, these are the successful
Then those whose scales are heavy - these will be prosperous
As for those whose scales are heavy, it is they who shall prosper
Then, those whose balance (of good deeds) is heavy— These, they will be successful
Those whose scales are heavy will be the successful ones.
Those whose scales are heavy—those are the successful
And those whose scales are heavy [with good deeds] - it is they who are the successful
And he whose scales are heavy, then those they are the prosperous.
Then those whose balance (of good deeds) is heavy,- they will attain salvation
Then those whose balance (of good deeds) is heavy,- they will attain salvation
وَمَنۡ خَفَّتۡ مَوَ ٰزِینُهُۥ فَأُو۟لَـٰۤىِٕكَ ٱلَّذِینَ خَسِرُوۤا۟ أَنفُسَهُمۡ فِی جَهَنَّمَ خَـٰلِدُونَ ١٠٣
but those whose balance is light will have lost their souls for ever and will stay in Hell
Those who are light in their scales, they are those who lost their own selves, in hell they will abide.
And he whose balances shall be light--these are they who have lost themselves: in Hell they are abiders
But those whose scales are lighter will perish and abide in Hell for ever
And those whose scales weigh light, they are the ones who will be losers. They will abide in the place of burning eternally!
Those whose scales are light, they are the losers of their selves, remaining in Hell timelessly, for ever.
As for those whose deeds weigh light in the scales, —they will be the ones who have ruined their souls, [and] they will remain in hell [forever]
While those whose scales (of good deeds) are light – they will be those who have ruined their own selves, in Hell abiding
But whose scales are light (and their deeds of righteousness of no account), it is they who have ruined their souls and who shall abide in Gehenna for long
and he whose scales are light -- they have lost their souls in Gehenna dwelling forever
And those whose scales are light, then they are those who have lost themselves (their souls), remaining in hell forever.
Those who have more bad deeds than good deeds are the ones who have wronged their souls as they will be confined to the Hell forever
But those whose balance is light, they will have lost their souls, in hell will they live
And those whose scales weigh light—those are the ones who have lost themselves; in Hell they abide.
But he whose scales are light,- these are they who lose themselves, in hell to dwell for aye
And the ones whose scales prove light – it is they who put their lives into ruin, remaining in hell forever
And whosoever’s balance [of good deeds] is light, it is they who have put their own souls in loss and will abide forever in the hellfire.
but they whose balances shall be light are those who shall lose their souls, and shall remain in hell for ever
But those whose scales are light, these are they who lose their souls, in hell will they abide
but those whose scales are light shall forfeit their souls and live in Gehenna (Hell) for ever
But they whose balances shall be light, - these are they who shall lose their souls, abiding in hell for ever
And that whose scales (of good deeds) became very light (in comparison to his evil deeds)–then they are those who lost their ownselves; in Hell (they will be) dwellers
And among ones whose balance was made light, then, those are those who lost themselves. They will be ones who will dwell in hell forever.
Those whose balance [of good deeds] is light will be those who have lost their souls. They will abide in Hell.
As for those whose weight of good deeds is light, they will be the ones who have lost their souls to live in hell forever
and those whose scales are light, those will be the ones who will have courted loss. They will abide in Hell
And those whose good deeds are light, those are they who have lost their souls, abiding in hell
Then those whose weight (of good) is heavy, those are the successful persons.
And those that are light in good deeds are the ones who have doomed themselves to live in Hell
And the ones whose scales will be light (due to the little weight of good deeds), it is they who have harmed themselves. They are permanent residents of Hell
And those whose weight is light on the scales, those are the ones who lost their souls, in Hell they will abide
And those whose weights are light on the balance, those are the ones who lost their souls, in Hell they will abide
And those whose weights are light on the balance, those are the ones who lost their souls, in Hell they will abide.
And who his weights/measures were reduced/lightened, so those (are) those who lost themselves in Hell immortally/eternally
whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell
And he whose scales weigh light, then those are the ones who have lost their (own) selves in Hell eternally (abiding)
And those whose scales are light are those who lose their souls, in hell abiding
but if it weighs less, one will be lost forever in hell
and the one whose scales turn out to be light, then such people are the ones who harmed their own selves; in Jahannam (Hell) they are to remain for ever
Yes, those whose scales (of good deeds) will be light, they are ones who lost their own selves; in ‘Gehenna’ will they abide.
While the ones whose scales (of good deeds) weigh lighter have incurred for themselves a severe loss. In hell, they shall stay forever
But, as for those whose scale (of good deeds) is light, they are ones who are doomed to perdition. And in Gehenna will they abide.
And he whose inequities surpass in weight on one scale of the balance shall he and such persons be losers. Their iniquities and unjust treatment of Our revelations and signs have lost them their souls
but anyone whose scales are light will be the loser, staying in Hell forever.
But those whose scale is light, they will have doomed themselves, staying in Hell forever.
And whose weight is light, those will have lost themselves, they will remain in hell.
but those whose good deeds are light shall forfeit their souls and abide in Hell for ever
Those whose weights are light are the ones who lost their souls; they abide in Hell forever.
but those whose balance is light, those are the ones who have lost their souls and will remain in Hell forever.
but those whose balance is light, those are the ones who have lost their souls and will remain in Hell forever.
And whoever his scales lightened, so those who have lost themselves; in Gohanam (Hell), are immortals.
And whoever's scale be light, those are they who have ruined their souls, in Hell will they abide
but those whose weight is light will have lost their souls and will abide in hell.
And those whose scales are light, it is they who have wasted their "Self", and abide in hell
And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hel
But those whose scales are light - these are they who will have ruined their souls; in Hell will they abide
And as for those whose scales are light, it is they who shall lose their souls, abiding in Hell
And those whose balance (of good) is light, will be those who have lost their souls; They will live in Hell
However, those with light scales will have lost their souls, remaining in Hell forever.
But those whose scales are light—those are they who have lost their souls; in Hell they will dwell forever
But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally
And he whose scales are light, then those are the ones who have lost their souls, in Hell, to dwell forever.
But those whose balance is light, will be those who have lost their souls, in Hell will they abide
But those whose balance is light, will be those who have lost their souls, in Hell will they abide
تَلۡفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمۡ فِیهَا كَـٰلِحُونَ ١٠٤
the Fire will scorch their faces and their lips will be twisted in pain
The fire will burn their faces, and they will grin (smile broadly) in it with displaced lips (disfigured).
The Fire will scorch their faces, and therein they shall be grinning
Their faces will be scorched by flames, and they will grin and scowl within it
That fire will scorch their faces... Their faces will be strained with the suffering therein and their teeth will protrude out!
The Fire will sear their faces, making them grimace horribly in it, their lips drawn back from their teeth.
The Fire will scorch their faces, and they will be morose in it
The Fire will scorch their faces, their lips being displaced and their jaws protruding
The Fire shall scorch their faces (so they will lie there disfigured with burning) and they will wear a grin (of pain and anguish)
the Fire smiting their faces the while they glower there
The fire burns their faces, and they frown in it.
The Fire will burn their faces so badly that their jaws will be exposed
The fire will burn their faces, and they will grin therein, with their lips displaced
The Fire lashes their faces, and therein they grimace.
The fire shall scorch their faces, and they shall curl their lips therein
The fire shall scorch their faces, and they will remain dejected in it
The fire will scorch their faces and they will look grimly therein.
The fire shall scorch their faces, and they shall writhe their mouths therein for anguish
The fire shall scorch their faces, and they shall curl their lips (in gloom) therein
The fire lashes their faces and therein are shriveled lips
The fire shall scorch their faces, and their lips shall quiver therein:
The Fire will smoulder their faces, and they, therein will be disfigured ones
Their faces will fry in the fire. And they will be ones who are morose in it.
The fire will burn their faces. They will [seem to] grin because their lips will be displaced.
The Fire will burn their faces and they will grin therein with their lips displaced
The Fire shall scorch their faces, exposing their jaws
The Fire will scorch their faces, and they therein will be in severe affliction
And those whose weight (of good) is light, those are the persons who (have put) themselves (in) loss, they will stay in hell.
The fire shall scorch their faces, and their lips therein shall be distorted in pain
The Fire will burn their faces, and they will be lying in it with teeth bulging out and mouths deformed
The Fire will scorch their faces, and in it their grin will be with displaced lips
The Fire will scorch their faces, and in it their grin will be with displaced lips
The Fire will scorch their faces, and in it their grin will be with displaced lips.
The fire scorches/burns their faces/fronts, and they are in it gloomy/grim
the fire will scorch their faces, and they will abide therein with their lips distorted in pain
The Fire is searing their faces, and they are therein glumly glowering
The fire burneth their faces, and they are glum therein
The fire will scorch their faces and they will be groaning therein in pain
Fire will scorch their faces, and they will be disfigured therein
The Fire will scorch their faces, and therein they will grin with displaced lips.
Fire will scorch their faces. There, they will be gloomy and grave
The Fire will scorch their faces and therein they will grin, with displaced lips.
Their faces shall be scorched with the Fire and their countenances shall be expressive of pain and torture and their souls shall be bewailing their misfortune, their suffering and their ill - fate and bewailing at the day that they were born
The Fire will scorch their faces, leaving them grinning like skulls.
The Fire will burn their faces, leaving them deformed.
The fire will burn their faces and they will be eaten away in it.
The fire will scorch their faces and they will writhe in anguish
Fire will overwhelm their faces, and they last miserably therein.
The Fire will sear their faces, distorting them horribly and painfully.
The Fire will sear their faces, distorting them horribly and painfully.
The Fire singes their faces, and they are therein, griming.
The Fire will burn their faces, and they are glum therein (with the.ir lips displaced)
The fire will scorch their faces, and therein they will look gloomy.
Their faces in agony as the fire burns them therein
The fire shall scorch their faces, and they therein shall be in severe affliction
The fire will scorch their faces and they will grin with fear therein
The Fire will smite their faces, and they shall grimace therein
The Fire will burn their faces, and therein they will smile (in ugliness) with their lips displaced
The Flames will scorch their faces, disfiguring them beyond recognition.
The Fire lashes their faces, and therein they grimace
The Fire will sear their faces, and they therein will have taut smiles
The fire shall scorch their faces, and they shall grin with displaced lips in it.
The Fire will burn their faces, and they will therein grin, with their lips displaced
The Fire will burn their faces, and they will therein grin, with their lips displaced
أَلَمۡ تَكُنۡ ءَایَـٰتِی تُتۡلَىٰ عَلَیۡكُمۡ فَكُنتُم بِهَا تُكَذِّبُونَ ١٠٥
‘Were My messages not recited over and over to you and still you rejected them?’
(Allah will remind): “Were not My Verses (this Qur’an) recited to you, and then you used to deny them?”
Have not My revelations been rehearsed unto you, and them ye have been belying
"Were not My messages read out to you? But you denied them."
“Were My signs not shown to you? Did you not deny them?”
´Were My Signs not recited to you and did you not deny them?´
‘Was it not that My signs were recited to you but you would deny them?’
"Were not My Revelations recited to you, and you used to deny them?"
(It will be said to them), `Is it not true that My Messages were recited to you but you went on crying them lies?
'What, were My signs not recited to you, and you cried them lies?
Were not My signs read to you, and you were denying them?
“Were not My Revelations recited to you? Were you not denying them?”
“Were not My signs rehearsed to you, and did you not treat them as false?
“Were not My signs recited to youpl, but you used to disbelieve them?”
'Were not my signs recited to you? and ye said that they were lies!
"Were not My verses recited to you, so you used to deny them?"
Were not my signs related to you but you used to belie them.
and it shall be said unto them, Were not my signs rehearsed unto you; and did ye not charge them with falsehood
(It will be said) "Were not My revelations recited to you? And did you not treat them as falsehoods?"
(We shall say): 'Were My verses not recited to you, and did you not belie them?
-"What! Were not my signs rehearsed unto you? and did ye not treat them as lies?"
Were not My Verses reproduced unto you, but you used to deny them
Be not My signs recounted to you, yet you had been denying them?
Were My signs not recited to you while you only treated them as lies?
We shall say to them: "Were My revelations not recited to you, and did you not deny them?"
"Are you not those to whom My revelations were recited, and you dubbed them as lies?"
Were not My messages recited to you, but you used to reject them
The fire will burn their faces, and (due to severe suffering), they will have therein, an expression of torture with their lips apart.
Were not My Verses/signs recited to you and you rejected them?
(It will be said to them:) ‘Were My Revelations not repeatedly recited to you, and then you used to belie them?
"Were My revelations not recited to you, then you denied them"
"Were My revelations not recited to you, then you denied them?
Were My revelations not recited to you, then you denied them?
Were not My verses/evidences read/recited on (to) you, so you were with it lying/denying
[And God will say:] “Were not My messages conveyed unto you, and were you [not] wont to give them the lie?”
"Were not My ayat (Verses, signs) recited to you, yet you used to cry them lies?"
(It will be said): Were not My revelations recited unto you, and then ye used to deny them
(They will be told), "Were Our revelations not recited to you and did you not call them lies?"
(It will be said to such people), .Were My verses not used to be recited to you and you used to reject them?
(It will be told), "Were not My ‘Verses’ recited to you, and you were inclined to deny them?"
"Isn´t it true that My verses were recited to you, but you used to reject them?"
(They will be told), "Were not My Verses recited to you? But you used to deny them."
And there, they will be told: "Were not My revelations recited to you throughout and My evident signs presented to you! and did you not always treat them as false statements made with the intent to deceive!"
“Were My verses not recited to you,” they will be asked, “and you rejected them.”
˹It will be said,˺ “Were My revelations not recited to you, but you used to deny them?”
Were not My signs recited to you but you denied them?
Were My revelations not recited to you, and did you not deny them?‘
Were not My revelations recited to you, and you kept on rejecting them?
"Were not My verses recited to you and did you not reject them?"
“Were not My verses recited to you, and did you not reject them?”
“Were not My verses recited upon you, so you were falsifying it?”
(They will be told:) Were not My Signs recited to you, then you used to belie them
'Were not My revelations read out to you, and did you not consider them as lies?'
(And it will be said), "Were not My Revelations conveyed to you, and did you not deny them?"
Were not My communications recited to you? But you used to reject them
It will be said to them, `Were not MY Signs recited unto you, and you treated them as lies?
“Were not My signs recited unto you, and you used to deny them?
"Were My Signs not recited to you, and you only treated them as lies?"
“Were My verses not conveyed to you, yet you denied them?”
'Were not My revelations recited to you, and you kept on rejecting them?'
[It will be said]. "Were not My verses recited to you and you used to deny them?"
Were My signs not recited to you, and you used to deny them?
"Were not My Signs rehearsed to you, and ye did but treat them as falsehood?"
"Were not My Signs rehearsed to you, and ye did but treat them as falsehood?"
قَالُوا۟ رَبَّنَا غَلَبَتۡ عَلَیۡنَا شِقۡوَتُنَا وَكُنَّا قَوۡمࣰا ضَاۤلِّینَ ١٠٦
They will say, ‘Lord, our waywardness overcame us and we went astray
They will say: “Our Lord! Our misfortune overwhelmed us, and we became erring people.
They will say: our Lord! our wretchedness overcame, us, and we have been a people erring
They will say: "O Lord, our misery overwhelmed us, so we remained a people astray
They said, “Our Rabb! Our desires overcame us and lead us to misery, we became a people misguided and lost.”
They will say, ´Our Lord, our miserable destiny overpowered us. We were misguided people.
They will say, ‘Our Lord! Our wretchedness overcame us, and we were an astray lot
They will say: "Our Lord! Our wretchedness (which we ourselves provoked upon ourselves) prevailed over us, and we were people lost in error
They will say, `Our Lord! our misfortune got the better of us (when we gave ourselves up to evil doings) and we were actually an erring people
They shall say, 'Our Lord, our adversity prevailed over us; we were an erring people
They say: “Our Lord, our misfortune overcame us, and we were misguided people.
They will reply: “Lord, our wicked desires overwhelmed us. We were indeed in darkness.”
They will say, “Our Lord, our misfortune overwhelmed us, and we became a people astray
They said, “Our Lord, our wretchedness overcame us, and we were a people astray.
They say, 'Our Lord! our misery overcame us, and we were a people who did err
They will say, "Our Lord! Our ill-fate overcame us, and we were the astray people."
They will say, “O our Lord! Our ill luck had overtaken us and we were a people who had gone astray.
They shall answer, O LORD, our unhappiness prevailed over us, and we were people who sent astray
They will say, "Our Lord our misfortune overcame us, and we became a people astray
'Lord, ' they will reply, 'adversity prevailed over us and we were erring
They shall say, "O our Lord! our ill-fortune prevailed against us, and we became an erring people
They said: “Our Nourisher-Sustainer! Our wretchedness overcame us and we became an erring nation
They will say: Our Lord! Our misgiving prevailed over us. We had been a folk, ones who go astray.
They will say, “Our Lord, our misery was too much for us, and we became a people gone astray.
They will say: "O our Lord! Our misfortune overwhelmed us and we became erring folk
They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people
They will say: Our Lord, our adversity overcame us, and we were an erring people
Were not My signs read to you? But you used to deny them.
They would say, "Our Lord! It was our misfortune that made us a people gone astray."
They will say: ‘O our Lord, our misfortune overwhelmed us, and surely we were the misguided people
They said: "Our Lord, our wickedness overcame us, and we were a misguided people."
Theysaid: "Our Lord, our wickedness overcame us, and we were a misguided people.
They said: "Our Lord, our wickedness overcame us, and we were a misguided people."
They said: "Our Lord our misery/unhappiness defeated/overcame on us, and we were a misguided nation."
They will exclaim: “O our Sustainer! Our bad luck has overwhelmed us, and so we went astray
They will say, "Our Lord, our wretchedness has overcome us, and we were an erring people
They will say: Our Lord! Our evil fortune conquered us, and we were erring folk
They will reply, "Lord, our hard-heartedness overcame us and we went astray
They will say, .Our Lord, our wretchedness prevailed over us, and we were a people wandering astray
They will say: "Our Lord, our misery overcame us, and we were an erring people.
They will say, "Our Lord, our woes got the better of us. We are indeed, a blundering people!"
They will say: "Our Lord, our misery overcame us, and we were a people living in deception.
And there, shall they say: "O Allah, our Creator, our pride and misgivings got the better of our prudence and we were certainly lost in the maze of error."
They will say, “Our Lord, misfortune overwhelmed us, and so we went astray.
They will cry, “Our Lord! Our ill-fate took hold of us, so we became a misguided people.
They will say: our Lord. our misfortune has overtaken us and we were people who went astray.
Lord,‘ they will say, ‘fortune betrayed us and we were people gone astray
They will say, "Our Lord, our wickedness overwhelmed us, and we were people gone astray.
They will say, "Our Lord, our defiance overcame us, and we were led astray.
They will say, “Our Lord, our defiance overcame us, and we were led astray.
They said, “Our Lord, our unhappiness overcame us and we were an astray kinfolk.
They will say: 'Our Lord! Our adversity conquered us, and we were a people gone astray
They will reply: 'Our Lord! Our misfortune has overwhelmed us, and so we went astray.
They will say, "Our Lord! Our misfortune overwhelmed us, and we became a people astray
They shall say: O our Lord! our adversity overcame us and we were an erring people
They will say, `Our Lord, our ill fortune overwhelmed us, and we were an erring people
They will say, “Our Lord! Our wretchedness overwhelmed us, and we were a people astray
They will say: "O Lord! Our bad luck overtook us, and we became a people who had lost our way
They will respond, “Our Lord, our wretchedness overcame us, and we were led astray.
They will say, 'Our Lord, our wretchedness prevailed over us, and we were a people astray
They will say, "Our Lord, our wretchedness overcame us, and we were a people astray
They said, 'Our Lord! Our unprosperousness overcame us, and we were people astray.
They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray
They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray
رَبَّنَاۤ أَخۡرِجۡنَا مِنۡهَا فَإِنۡ عُدۡنَا فَإِنَّا ظَـٰلِمُونَ ١٠٧
Lord, take us away from this and if we go back to our old ways, then we shall really be evildoers.’
Our Lord! Bring us out of this; then if we ever return to evil, then indeed we shall be wrongdoers.”
O our Lord! take us forth from it: then if we return, we shall be wrong-doers indeed
Get us out of this, O Lord. If we transgress we will surely be sinful."
“Our Rabb... Take us out from here... If we go back (and repeat our mistakes) then surely we would be wrongdoers.”
Our Lord, remove us from it! Then if we revert again, we will definitely be wrongdoers.´
Our Lord! Bring us out of this! Then, if we revert, we will indeed be wrongdoers.’
"Our Lord! Take us out of this (suffering). Then, if we ever revert to evil, we will indeed be wrongdoers."
`Our Lord! deliver us from this (Hell), we shall indeed be unjust if we return (to our evil ways of disobedience).
Our Lord, bring us forth out of it! Then, if we revert, we shall be evildoers indeed.
Our Lord, bring us out of it (the fire), and if we return (to disbelief) then indeed we are wrongdoers.”
“Lord, please take us out of here. If we repeat our mistakes, then we accept that we are the most unjust (and deserve this punishment.)”
“Our Lord, bring us out of this. If ever we return to evil, then will we be wrongdoers indeed.
Our Lord, bring us out of this, and if we ever return, we would truly be unjust.”
Our Lord! take us out therefrom, and if we return, then shall we be unjust.
"Our Lord, remove us from hell – then if we do the same, we are the unjust."
O our Lord! Take us out of it [the hell fire] and if we return back to our former ways, then it will be us who will have done wrong to our own souls.
O LORD, take us forth from this fire: if we return to our former wickedness, we shall surely be unjust
"Our Lord! Take us out of this, and if we return to evil, then shall we be unjust indeed."
Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers.
O our Lord! Bring us forth hence: if we go back again to our sins, we shall indeed be evil doers."
Our Nourisher-Sustainer! Bring us out of this, then if we repeated (evil way of life) then indeed we (will be) transgressors.”
Our Lord! Bring us out of this. Then, if ever we reverted, truly, we will be ones who are unjust.
“Our Lord, bring us out of this. If we return [to sin], then we will certainly be [lost] sinners.”
Our Lord! Get us out of here; if we ever return to sin, then we shall indeed be wrongdoers."
Our Lord! Take us out of this. Then if we revert (to evil-doing) we shall indeed be wrongdoers."
Our Lord, take us out of it; then if we return (to evil), we shall be unjust
They will say, "Our Fosterer! our misfortune prevailed over us and we became a misguided people.
"Our Lord! Take us out of it. And if we return to evil ways as before, then we shall indeed be doing wrong."
O our Lord! Take us out from here. Then if we repeat (the same error), we shall certainly be the wrongdoers.
"Our Lord, bring us out of it, and if we return to this then we are wicked."
"OurLord, bring us out of it, and if we return to such, then we are indeed wicked.
Our Lord, bring us out of it, and if we return to such, then we are indeed wicked.
Our Lord, bring us out from it, so if we returned, so we are (then) unjust/oppressive
O our Sustainer! Cause us to come out of this [suffering] - and then, if ever We revert [to sinning], may we truly be [deemed] evildoers!”
Our Lord, bring us (forth) out of it! So, in case we go back (to disbelief) then surely we will be unjust."
Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers
Lord, take us out of this and if we sin again, we shall certainly be unjust"
Our Lord, get us out from here; if we do this again, then of course, we will be transgressors
Our Lord, bring us out of this! And if it happens that we were to return to (evil), then we are indeed grossly unfair and morally wrong.”
"Our Lord! Take us out of here, if we ever commit (the same) again, we would really be evil!"
Our Lord, bring us out of this: if ever we return (to Evil), then shall we be ungodly sinners indeed.
"O Allah, our Creator", they shall add, "deliver us out of it- of Hell. We will conform to Your system of faith and worship and if we should turn renegades then We will be wrongful of actions."
Our Lord, get us out of here; if we return to acting sinfully, we shall only be wronging ourselves.”
Our Lord! Take us out of this ˹Fire˺. Then if we ever return ˹to denial˺, we will truly be wrongdoers.”
Our Lord, take us out from here, then if we return, we will be wrongdoers.
Lord, deliver us from it; if we relapse, then shall we indeed be wrongdoers.‘
"Our Lord, take us out of this; if we return (to our old behavior), then we are really wicked."
Our Lord, get us out of here, and, if we go back to our evil ways, we would be unjust."
Our Lord, get us out of here, and, if we go back to our evil ways, we would be unjust.”
Our Lord! bring us out of it. And if we ever return, we surely are oppressors.”
Our Lord! bring us forth out of it! Then if we return (to evil) then verily we shall be unjust
Our Lord! Bring us out of this [suffering]. If ever We relapse, then we shall be wrongdoers indeed.'
Our Lord! Bring us out of here, and if we return to our old behavior, then indeed we shall be wrongdoers."
O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust
`Our Lord, take us out of this, then if we revert to disobedience, we shall, indeed, be wrongdoers.
Our Lord! Remove us from it! Then if we revert, we shall be wrongdoers.
"Our Lord! Bring us out from this: If we ever return (to evil), then truly we shall be wrongdoers!"
Our Lord, remove us from this. If we were to revert, we would indeed be wrongdoers.”
Our Lord! Bring us out of this. If we ever returned, we would truly be evil.'
Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers."
Our Lord! Take us out from it, and if we return, then indeed, we shall be wrongdoers.'
"Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!"
"Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!"
قَالَ ٱخۡسَءُوا۟ فِیهَا وَلَا تُكَلِّمُونِ ١٠٨
He will say, ‘Away with you! In you go! Do not speak to Me
(Allah) will say: “You stay in it with shame! Don’t speak to Me!
He shall say: slink away there unto, and speak not unto Me
He will say: "Remain condemned in it, and do not speak to Me
He said, “Remain therein... And do not turn to Me!”
He will say, ´Slink away into it and do not speak to Me.
He will say, ‘Begone in it, and do not speak to Me
"Away with you into it! No longer address Me!"
(God) will say, `Begone with you, despised therein (the Hell), and do not speak to Me
'Slink you into it,' He shall say, 'and do not speak to Me
He (God) will say: “Go away, into it and do not talk to Me.
The Lord will say: “Stay there in misery and do not speak to Me.”
He will say, “Remain in it disgraced, and speak not to Me
He said, “Be despisedpl therein and do not speak to Me.
He will say, 'Go ye away into it and speak not to me!
Allah will say, "Remain rebuked in it, and do not speak to Me."
He will say, “Be there in abject and vile and do not speak to Me.”
God will say unto them, Be ye driven away with ignominy thereinto: and speak not unto me to deliver you
He will say, "Be gone into it, and speak you not to Me."
He will say: 'Slink there in it and do not speak to Me.
He will say; "Be ye driven down into it; and, address me not."
(Allah) said: “Stay in ignominy therein and do not talk to Me.
He would say: Be driven away in it and speak not to Me.
He will say, “Be humiliated in (Hell). Don’t even speak to Me.
In answer to this Allah will say: "Stay here in shame and do not plead with Me
Allah will say: "Away from Me; stay where you are and do not address Me
He will say: Begone therein, and speak not to Me
Our Fosterer ! take us out of this, if we again return (to evil) then we will certainly be unjust."
The Lord shall say, "Get doomed therein! And speak to Me not!"
(Allah will) say: ‘Stay on therein with disgrace and do not speak to Me
He said: "Be humiliated therein and do not speak to Me."
He said: "Be humiliated therein and do not speak to Me.
He said: "Be humiliated therein and do not speak to Me."
He said: "Be despised/humiliated in it, and do not converse/speak (to) me ."
[But] He will say: “Away with you into this [ignominy]! And speak no more unto Me
He will say, "Begone into it spurned, and do not speak to Me
He saith: Begone therein, and speak not unto Me
He will say, "Be quiet and say nothing."
He (Allah) will say, .Stay in it, humiliated, and do not speak to Me
He will say, " Sink into it (with ignominy)! And do not speak to Me!
Allah will say, "Enough of that! Stay in it, and do not talk to Me anymore!"
He will say: “Sink into it and don’t speak to Me.”
"Sink to the bottom of it" they will be told, "with hardship and torture and be buried into oblivion and do not talk to Me."
Allah will say, “May you be driven ever deeper into the Fire. Don’t speak to Me.
Allah will respond, “Be despised in there! Do not ˹ever˺ plead with Me ˹again˺!
He will say: Off with you in there and do not talk to Me.
He will say: ‘Stay here in shame and do not plead with Me
He will say, "Abide therein, humiliated, and do not speak to Me.
He will say, "Remain despised where you are and do not speak to Me.
He will say, “Remain despised where you are and do not speak to Me.
He said, “Be despised therein, and do not speak to Me.
He will say: 'Be you driven into it, and speak not to Me
He will say: Away with you into this ignominy! And do not plead with Me.
He will say, "Dump yourselves therein and plead not with Me."
He shall say: Go away into it and speak nat to Me
ALLAH will say, `Away with you, despised therein, and speak not unto ME
He will say, “Be gone therein, and speak not to Me.
He (Allah) will say: "Remain you in it! (With worst shame)— And you do not speak to M
He will say, “Remain in disgrace within this, and don’t speak to Me.
He will say, 'Be despised therein, and do not speak to Me
He will say, "Remain despised therein and do not speak to Me
He said, 'Go away into it and do not speak to Me.
He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me
He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me
إِنَّهُۥ كَانَ فَرِیقࣱ مِّنۡ عِبَادِی یَقُولُونَ رَبَّنَاۤ ءَامَنَّا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَا وَأَنتَ خَیۡرُ ٱلرَّ ٰحِمِینَ ١٠٩
Among My servants there were those who said, “Lord, We believe. Forgive us and have mercy on us: You are the most merciful of all.”
Surely! There was a party of My servants who used to say: ‘Our Lord! We believe, so forgive us, and have Mercy on us, for You are the best of those who show mercy!
Verily there was a party of My bondmen who said: our Lord! we have believed, wherefore forgive us and have mercy upon us, and Thou art the Best of the merciful ones
There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.
Indeed, among my servants there were some who used to say, “Our Rabb, we have believed... Forgive us and grant Your grace upon us... You are the best of those who are Rahim.”
There was a group of My slaves who said, "Our Lord, we have iman, so forgive us and have mercy on us. You are the Best of the Merciful."
Indeed there was a part of My servants who would say, ‘‘Our Lord! We have believed. So forgive us, and have mercy on us, and You are the best of the merciful.’’
"There was among My servants a party who would pray, ‘Our Lord! We have believed, so forgive us, and have mercy on us, for You are the Best of the merciful.’
`There was a section from among My servants who said, "Our Lord! we believe, so protect us (against our sins) and have mercy on us, for you are the Best of those who show mercy."
There is a party of My servants who said, "Our Lord, we believe; therefore forgive us, and have mercy on us, for Thou art the best of the merciful."
Indeed, there was a group of My servants who used to say: “Our Lord, we believe, so forgive us and have mercy on us, and You are the best of the merciful ones.”
“Remember those servants of Mine who used to pray: “Lord, we have chosen the belief; forgive us and have mercy on us. Of all those who have a tender heart, you are the Most Merciful One.”
“Some of My servants used to pray ‘Our Lord, we believe, forgive us and have mercy upon us, for You are the best of those who show mercy.
Indeed, there was a group of My servants who used to say, `Our Lord, we have attained faith, so forgive us and have mercy on us, and You are the best of the merciful.'
Verily, there was a sect of my servants who said, Our Lord! we believe, so pardon us, and have mercy upon us, for Thou art the best of the merciful ones.
"Indeed there was a group among My bondmen who said, 'Our Lord! We have accepted faith, therefore forgive us and have mercy on us, and You are the Best Among The Merciful.' "
Indeed there used to be a group of my slaves who used to say, “O our Lord, we believe so forgive us and have mercy on us, for You truly are the best of those who are merciful.”
Verily there were a party of my servants, who said, O LORD, we believe: wherefore forgive us, and be merciful unto us; for thou art the best of those who show mercy
"Verily, there was a sect of My servants who used to pray, "Our Lord! We believe, so forgive us, and have mercy upon us, for Thou art the best of the merciful ones."
Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful."
A part truly of my servants was there, who said, "O our Lord! we believe: forgive us, then, and be merciful to us, for of the merciful art thou the best."
Certainly, it (was that there) was a group out of My Ibad who used to say: “Our Nourisher-Sustainer! We have Believed, so bestow forgiveness for us, and have mercy on us, for You are the Best of those who show mercy.”
Truly, there had been a group of people of My servants who say: Our Lord! We believed, so forgive us and have mercy on us for Thou art Best of the ones who are most merciful.
“Indeed, some of My servants said, ‘Our Lord, we believe. Forgive us and have mercy on us. You are the best of those who show mercy.’
For you are the same people, who used to make fun of some of My worshippers who prayed: ‘Our Lord, We believe in You; please forgive us and have mercy on us, for You are the Best of those who show mercy!
You are those that when a party of My servants said: ´Our Lord, we believe, so forgive us, and have mercy on us, for You are the Best of those that are merciful,´
Surely there was a party of My servants who said: Our Lord, we believe, so forgive us and have mercy on us, and Thou are the Best of those who show mercy
He will say, "Go away into it and do not speak to Me.
"There was indeed a group of My subjects who said, `Our Lord! We do believe. So forgive us and have mercy on us. And You are the Best Bestower of mercies.'"
Indeed, there was a party of My servants who used to submit (before My presence): O our Lord, we have believed, so forgive us and have mercy on us. And (surely) You are the Best of the merciful
There was a group from among My servants who used to Say: "Our Lord, we have believed, so forgive us, and have mercy upon us, for You are the best of those who show mercy."
There was a group from among My servants who used to say: "Our Lord, we have believed, so forgive us, and have mercy upon us, for You are the best of those who show mercy.
There was a group from among My servants who used to say: "Our Lord, we have believed, so forgive us, and have mercy upon us, for You are the best of those who show mercy."
That it truly was a group from My worshippers/slaves saying: "Our Lord, we believed, so forgive for us and have mercy upon us, and you are best (of) the merciful."
“Behold, there were among My servants such as would pray, ‘O our Sustainer! We have come to believe [in Thee]; forgive, then, our sins and bestow Thy mercy on us: for Thou art the truest bestower of mercy!’
Surely there was a group of My bondmen who said, "Our Lord, we believe, so forgive us and have mercy on us, and You are The Most Charitable of the merciful."
Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy
There was a group of my servants among you who always prayed: Lord, forgive us and grant us mercy; You are the best of those who show mercy
There was indeed a group of My servants who used to say, ‘Our Lord, we adhere to the (true) faith, so forgive us and have mercy upon us, and you are the best of all the merciful.‘
Verily! There was a party of My servants, who used to say: "Our Lord, we adhere to Islamic monotheism, therefore forgive us, and grant us mercy. You are the Best of all who show mercy!"
Indeed, a group of Our servants used to pray, "Our Lord, We believe! Forgive us and have mercy upon us. You are the very Best of those who shower mercy."
Verily! There was a party of My servants, who used to say: "Our Lord, we live by Faith, therefore forgive us and grant us Mercy. You are the Best of all who show mercy!"
When some of My servants prayed for mercy and forgiveness and prayed: "O Allah, our Creator, we have acknowledged Your divine nature and conformed to Your system of faith and worship, forgive us and have mercy on us. you are the Most Merciful of all who can extend mercy"
There was once a group of My servants who used to say, ‘Our Lord, we believe; forgive us and be kind to us, for You are the most Kind.’
Indeed, there was a group of My servants who used to pray, ‘Our Lord! We have believed, so forgive us and have mercy on us, for You are the best of those who show mercy,’
For there was a group of My servants saying: our Lord, we believe, so forgive us and have mercy on us, and You are the best of those who have mercy.
Among My servants there were those who said: "Lord, we now believe. Forgive us and have mercy on us: You are the best of those that show mercy.
"A group of My servants used to say, `Our Lord, we have believed, so forgive us and shower us with mercy. Of all the merciful ones, You are the Most Merciful.'
Among My worshipers there were those who used to say, 'Our Lord, We have believed, so forgive us and have mercy on us, for You are the most Merciful.'
Among My worshipers, some used to say, ‘Our Lord, We have believed, so forgive us and have mercy on us, for You are the most merciful.’
Surely there is a team among My slaves, who are saying, `Our Lord, we have believed, so forgive us, and mercy us; And You are the Best of the merciful ones.'
Verily there was a party among My servants who used to say: 'Our Lord! We believe, therefore forgive us and have mercy on us for You are the Best of the mercifulness
Among My servants there were those who said: “Our Lord! We believe in You. Forgive us and have mercy on us; for You are the best of those who show mercy.â€
"Behold, there were among My servants such who used to say, 'Our Lord! We have come to believe, so forgive us and bestow Grace upon us, for, You are the Best of the merciful.
Surely there was a party of My servants who said: O our Lord! we believe, so do Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones
`There was a party of MY servants who said, `Our Lord, we believe; forgive us therefore our sins, and have mercy on us; for thou art the Best of those who show mercy
Verily there was a group of My servants who would say, “Our Lord! We believe; so forgive us and have mercy upon us, and Thou art the best of those who are merciful.
"Verily, there was a party of My servants who used to Pray, ‘Our Lord! We believe; Then You do forgive us, and have mercy upon us: For You are the Best of those who show mercy (Khair-ur-Rahameen)!’
A group of My servants used to say, ‘Our Lord, we have believed, so forgive us, and have mercy on us, You are the Best of the Merciful.’
There was a group of My servants who would say, `Our Lord, we have believed, so forgive us, and have mercy on us; You are the Best of the merciful.
Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.
Indeed, there was a party of My servants who said, "Our Lord! We believe, so forgive us, and have mercy on us, and You are the best of the merciful ones."
"A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!"
"A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!"
فَٱتَّخَذۡتُمُوهُمۡ سِخۡرِیًّا حَتَّىٰۤ أَنسَوۡكُمۡ ذِكۡرِی وَكُنتُم مِّنۡهُمۡ تَضۡحَكُونَ ١١٠
But you kept on laughing at them: so intent were you on laughing at them that it made you forget My warning
But you took them for a laughing stock, until they made you forget My Remembrance while you used to laugh at them!
Then ye took them mockingly, so that they caused you to forget remembrance of Me, and at them ye were wont to laugh
But you ridiculed them. So much so that out of (spite) for them you forgot to remember Me and laughed at them
But you made fun of them! In fact, this state of yours made you forget my dhikr (remembering my existence within your essence)! You used to laugh at them.”
But you made a mockery of them so that they made you forget to remember Me while you were laughing at them.
But then you took them by ridicule until they made you forget My remembrance, and you used to laugh at them
"You used to take them in mockery, so much so that your hostilities to them caused you to forget My remembrance, and you simply persisted in laughing at them
`But you treated them as a laughing-stock and (you continued to laugh at them) until they, (so to say,) made you give up (even) My remembrance while you ever went on laughing at them
But you took them for a laughing-stock, till they made you forget My remembrance, mocking at them
But you took them as a joke (and ridiculed them) until they made you forget remembering Me and you used to laugh at them.
“You devoted so much time to make fun of them that you did not have any time to Worship Me. You were simply a bunch of jokers.”
“But you treated them with ridicule, so much so, that your ridicule of them made you forget to remember Me, all because you were laughing at them
But youpl made them a target of ridicule until they made you forget My remembrance, and you used to laugh at them.
And ye took them for a jest until ye forgat my reminder and did laugh thereat
"So you took them for a mockery until your mocking at them made you forget My remembrance, and you used to laugh at them!"
But you took them for a jest so much so that they made you forget My remembrance and you used to laugh at them.
But ye received them with scoffs, so that they suffered you to forget my admonition, and ye laughed them to scorn
"But you took them for a jest (treated them with ridicule) until you forgot My reminder and did laugh at them
But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance
But ye received them with such scoffs that they suffered you to forget my warning, and ye laughed them to scorn
But you took them for a laughing stock (and you continued long sessions of such jest and mockery) until they made you forget My Remembrance while you used to laugh at them
But you took them to yourselves as a laughing-stock until they caused you to forget My Remembrance and you had been laughing at them.
“But you treated them with ridicule. You did so until it made you forget My message while you were laughing at them.
But you ridiculed them so much, that you even forgot My very existence, and went on laughing at them
you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing
But you ridiculed them, until they made you forget remembrance of Me, and you used to laugh at them
There was a party from among My servants who said: Our Fosterer ! we believe, so protectively forgive us and have mercy on us and you are the Best of those who are merciful.
"But you held them so much in ridicule that you forgot to remember Me. And you continued laughing at them!"
But you used to laugh at them till they made you forget My remembrance and you (just) continued making fun of them
But you mocked them, so much so that they made you forget My remembrance, and you used to laugh at them
But you mocked them, so much so that they made you forget My remembrance, and you used to laugh at them
But you mocked them, so much so that they made you forget My remembrance, and you used to laugh at them.
So you took/received them mocking/ridiculing until they made you forget My remembrance/reminder and you were laughing/wondering from them
- but you made them a target of your derision to the point where it made you forget all remembrance of Me; and you went on and on laughing at them
Yet, you took them to yourselves (as a target) for scoffing, till they made you forget My Remembrance, and you used to laugh at them
But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them
"You mocked and laughed at them until you forgot all about Me
But you made fun of them, so much so that they caused you to forget My remembrance, and you used to laugh at them
But you took them in mockery to the extent that they caused you to forget my remembrance, and you used to laugh at them.
But you made them targets of ridicule. You mocked and scoffed at them with such intensity that it even made you forget Me (and My message)
You used to mock and laugh at them to the extent that you forgot to celebrate My praise and declare my glory.
You just made them the object of a joke and turned their prayer into ridicule that you forgot all about My message and you laughed them to scorn."
However, you took them as a laughing stock, your laughing at them made you forget My remembrance.
but you were ˹so busy˺ making fun of them that it made you forget My remembrance. And you used to laugh at them.
So you ridiculed them until they made you forget to remember Me and you laughed about them.
But you derided them until they caused you to forget My warning; and you laughed at them
"But you mocked and ridiculed them, to the extent that you forgot Me. You used to laugh at them.
But you were so preoccupied with mocking them that you forgot about Me, while you were laughing at them.
But you were so preoccupied with mocking them that you forgot about Me while you were laughing at them.
So, you took them mockery, until they made you forget My reminder; and you were from them, laughing.
But you took them with ridicule, until they made you forget My remembrance and you were laughing at them
But you made them the target of your derision to the point where it made you forget all re- membrance of Me; and you went on laughing at them.
But you ridiculed them, to the extent that it made you forget My Message while you were laughing at them
But you took them for a mockery until they made you forget My remembrance and you used to laugh at them
`But you ridiculed them so much so that ridicule of them caused you to forget MY remembrance while you continued to laugh at them
But you took them in mockery, till it made you forget My remembrance, and you used to laugh at them
"But you made fun of them to the extent that (it) made you forget My Message while you were laughing at them
Yet, you made fun of them, to the extent that it made you forget My remembrance, and you used to laugh at them.
But you made then a target of ridicule, until they made you forget My remembrance; and you used to laugh at them
But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them
And you took them for a laughing-stock until they made you forget My remembrance, and you used to laugh at them.
"But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them
"But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them
إِنِّی جَزَیۡتُهُمُ ٱلۡیَوۡمَ بِمَا صَبَرُوۤا۟ أَنَّهُمۡ هُمُ ٱلۡفَاۤىِٕزُونَ ١١١
Today I have rewarded them for their patience: it is they who will succeed.’
Surely! I have rewarded them this Day for what they kept patience, they are indeed the successful.”
Verily I have recompensed them today for they bear patiently, verily they! are the achievers
I have rewarded them this day for they were constant, and they have come to attainment."
I have rewarded them this day for their patience... They are the ones who have attained true liberation.”
Today I have rewarded them for being steadfast. They are the ones who are victorious.´
Indeed I have rewarded them today for their patience. They are indeed the triumphant.’
"But look, today I have rewarded them for what they endured patiently, so that they are those who are the triumphant."
`This day I have rewarded them for their patient endurance so that they are the ones who have attained their goals and achieved bliss.
Now today I have recompensed them for their patient endurance; they are the triumphant.
Indeed, I have rewarded them today because of their perseverance (and patience), indeed they are the triumphant ones.”
“Today, I have rewarded them for their patience, and made them successful.”
“I have rewarded them this day for their patience and constancy. They are indeed the ones who have achieved bliss.
Today I have indeed rewarded them for what they endured patiently, for it is they who are the triumphant ones.”
Verily, I have recompensed them this day for their patience; verily, they are happy now
"Indeed this day I have rewarded them for their endurance, so that it is they who are the successful."
Truly I have rewarded them for what they were patient, that today they are the successful ones.
I have this day rewarded them, for that they suffered the injuries ye offered them with patience: verily they enjoy great felicity
"Verily, I have rewarded them this day that they were steadfast; verily, they are indeed triumphant, blissful now
Today I shall recompense them for their patience, for it is they that have won
Verily this day will I reward then, for their patient endurance: the blissful ones shall they be
Verily! I have rewarded them (whom you used to mock and laugh at) this Day for they remained patient. Indeed, they — they are the successful ones
Truly, I gave recompense this Day for what they endured patiently. Truly, they, they are the ones who are victorious!
“Indeed, I have rewarded them this day for their patience. They are truly the successful ones.”
Today I have rewarded them for their fortitude, and they are the ones who have achieved bliss."
Lo! I have rewarded them this Day for their steadfastness, so that they, and they alone, are triumphant."
Surely I have rewarded them this day because they were patient, that they are the achievers
But you took them as a ridicule to the extent that they made you forget (even) My remembrance and you used to laugh at (some) of them.
"Because they were patient, I have indeed rewarded them by making them (— and not you —) the winners this Day."
This Day, I have bestowed upon them (this) reward for their patience that they have triumphed.
I have rewarded them today for their patience, they are indeed the winners
I have rewarded them today for their patience, they are indeed the winners
I have rewarded them today for their patience, they are indeed the winners.
That I rewarded/reimbursed them the day/today because (of) what they were patient, that they are, they are the winners/successful
[But,] behold, today I have rewarded them for their patience in adversity: verily, it is they, they who have achieved a triumph!”
Surely today, I have recompensed them for that they (endured) patiently; (and) (i.e., because) they are the ones who are triumphant."
Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant
On this day I have given them their reward for their exercising patience and it is they who have triumphed."
Today I have so recompensed them for their observing patience that they are the triumphant
Verily, I have rewarded them this day for what they endured patiently. And they are indeed the triumphant.”
Today I have rewarded them for their patience and perseverance! Indeed, they are the successful ones
Verily, I have rewarded them this day for what they patiently endured . And they are indeed the ones who have gained salvation.
"But as you can see I have rewarded them this Day for their patience and forbearance under provocation of any kind, for bearing with others their faults and limitations and for their constancy in labour, exertion and effort. They are the winners of victory."
This day I shall reward them for their patience. They are the victors.”
Today I have indeed rewarded them for their perseverance: they are certainly the triumphant.”
Today I reward them for having had patience, for they are the winners.
Today I shall requite them for their fortitude, for it is they who have triumphed.‘
"I have rewarded them today, in return for their steadfastness, by making them the winners."
I have rewarded them this Day for their patient endurance - they are the successful."
I have rewarded them this Day for their patient endurance – they are successful.”
Surely Today, I recompensed them with what they have been patient with. Surely, they are the winners.”
Verily I have recompensed them this day for they were patient and steadfast, (that) they are indeed the triumphant
Today I have rewarded them for their patience in adversity. Indeed it is they who have achieved triumph.'
This Day I have rewarded them for their patience. They verily are the triumphant."
Surely I have rewarded them this day because they were patient, that they are the achievers
`I have rewarded them this day for their patient endurance; they are, indeed, the ones who have achieved bliss.
Truly today I have rewarded them for having been patient. Truly they are the triumphant
"Verily, I (Allah) have gifted them this Day for their patience and constancy: Really, they are the ones who are successful."
“Today, I have compensated them for their patience; truly, they are the ones who have triumphed.”
Today, I have rewarded them for their endurance. They are the ones who are the triumphant.'
Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]."
Indeed, I have recompensed them this day because they were patient; indeed they, they are the successful.'
"I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..."
"I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..."
قَـٰلَ كَمۡ لَبِثۡتُمۡ فِی ٱلۡأَرۡضِ عَدَدَ سِنِینَ ١١٢
He will say, ‘How many years were you on earth?’
(Allah) will say: “How many years did you stay on the earth?”
He will say: how long tarried ye on the earth in number of year
They will be asked: "How long did you live on the earth in terms of years?"
He said, “How long have you remained on earth (the bodily life)?”
He will say, ´How many years did you tarry on the earth?´
He will say, ‘How many years did you remain on earth?’
(God) says: "For how many years did you stay on earth?"
(God) will (then) say, `What number of years have you tarried on the earth?
He shall say, 'How long have you tarried in the earth, by number of years?
He (God) will say: “How many years did you stay in the earth (in the grave)?”
The Lord will ask then: “How many years did you live on earth?”
He will say, “How long did you stay on earth? Has it been years?
He said, “How long did you remain on earth in terms of number of years?”
He will say, 'How long a number of years did ye tarry on earth?
He will say, "How long did you stay on earth, counting by the number of years
He will say, “How many numbers of years did you stay in the earth?”
God will say, What number of years have ye continued on earth
He will say, "How long a number of years did you tarry on earth?"
And He will ask: 'How many years did you live on earth?
He will say, "What number of years tarried ye on earth?"
(Allah) said: “What number of years did you stay on earth?”
He said: Lingered you in expectation on the earth for what number of years?
He will say, “How many years did you stay on earth?”
They will be asked: "How many years did you live on earth?"
Then Allah will ask them: "For how many years did you stay on earth?"
He will say: How many years did you tarry in the earth
I have rewarded them this day because they were patient, they are certainly the achievers (of success)."
The Lord would ask, "How many years did you stay in the earth?"
(Allah) will say: ‘How many years have you stayed in the earth?
Say: "How long have you stayed on Earth in terms of years"
He said:"How long have you stayed in the earth in terms of years?
He said: "How long have you stayed in the earth in terms of years?"
Say: "How much/many number/numerous years you remained in the earth/Planet Earth?"
[And] He will ask [the doomed]: “What number of years have you spent on earth?”
He Allah) will say, "How long have you lingered in the earth, by number of years?"
He will say: How long tarried ye in the earth, counting by years
God will ask them, "How many years did you live in your graves?"
He (Allah) will say (to unbelievers), .How long did you stay on the earth by number of years?
Allâh will ask: "How long did you stay on earth in number of years?"
Allah will ask, "How many years did you stay on earth?"
Allâh will ask: "How long did you stay on earth in number of years?"
"How long", says Allah, "do you think you sojourned on earth year in and year out!"
Allah will ask, “How long did you live on Earth?”
He will ask ˹them˺, “How many years did you remain on earth?”
He will say: how many years did you stay on earth?
He will ask: ‘How many years did you linger on the earth?‘
He said, "How long have you lasted on earth? How many years?"
He said: "How many years were you on earth?"
He said: “How many years were you on Earth?”
He said, “How many lunar years (counted) have you tarried on the earth?”
He will say: 'How many years did you tarry in the earth?
And He will ask: 'How many years have you spent on earth?'
He will ask, "What number of years have you spent on earth?"
He will say: How many years did you tarry in the earth
ALLAH will then say, `What number of years did you tarry in the earth?
He will say, “How many years did you tarry on earth?
He will say: "How many years did you stay on earth?"
He will ask, “How long did you stay on Earth in terms of years?”
He will say, 'How many years did you remain on earth?'
[ Allah ] will say, "How long did you remain on earth in number of years?"
He said, 'How long did you tarry in the earth, by number of years?'
He will say: "What number of years did ye stay on earth?"
He will say: "What number of years did ye stay on earth?"
قَالُوا۟ لَبِثۡنَا یَوۡمًا أَوۡ بَعۡضَ یَوۡمࣲ فَسۡءَلِ ٱلۡعَاۤدِّینَ ١١٣
and they will reply, ‘We stayed a day or a part of a day, but ask those who keep count.’
They will say: “We stayed a day or part of a day. So ask of those who keep account (angels).”
-They will say we tarried a day or part of a day; ask those who keep count
They will say: "A day or less than a day. Ask the enumerators of numbers."
They will say, “We remained a day or part of a day; ask those who count.”
They will say, ´We tarried there for a day or part of a day. Ask those able to count!´
They will say, ‘We remained for a day, or part of a day; yet ask those who keep the count.’
They say: "We stayed for a day or part of a day. Ask of those who are able to keep count of this."
They will say, `We tarried only for a day or part of a day (we have no exact idea), but ask those who keep the count.
They shall say, 'We have tarried a day, or part of a day; ask the numberers!
They will say: “We stayed for a day or part of a day, so ask those who count.”
They will reply: “It seems like a day or even half a day. Please ask those who take care of accounting!”
They will say, “We stayed a day or part of a day, ask those who keep account.
They said, “We remained a day or part of a day, so ask those who keep count.”
They will say, 'We tarried a day or part of a day, but ask the Numberers.
They will say, "We stayed a day or part of a day, so ask those who keep count."
They will say, “We stayed a day or part of a day, ask those who know how to count.”
They will answer, We have continued there a day, or part of a day: but ask those who keep account
They will say, "We tarried but a day or part of a day, but ask those who keep count."
They will reply: 'A day, or part of a day; ask those who have kept count.
They will say, "We tarried a day, or part of a day; but ask the recording angels."
They said: “We stayed a day or part of a day. Ask those who keep account.”
They said: We lingered in expectation a day or some of a day. So ask the ones who count.
They will say, “[It seems that] we stayed a day or part of a day, but ask those who keep account.”
They will reply: "We lived there a day or part of a day; You may ask those who kept the count."
They will say: "We stayed for a day or part of a day. Ask of those who keep count of this."
They will say: We tarried a day or part of a day, but ask those who keep account
He will say, "How long did you stay in the earth, counting in years?"
They would say, "We stayed a day or part of a day. We are not sure. So ask those who keep count."
They will say: ‘We might have stayed there a day or part of a day, but ask those who work out statistics.
They said: "We remained for a day, or for part of a day. So ask those who kept count."
Theysaid: "We remained for a day, or for part of a day. So ask those who kept count.
They said: "We remained for a day, or for part of a day. So ask those who kept count."
They said: "We stayed/remained a day or part (of) a day , so ask/question the counting."
They will answer: ‘We have spent there a day, or part of a day; but ask those who [are able to] count [time] …”
They will say, "We have lingered a day, or part (Literally: Some (part) of a day, so ask the numberers."
They will say: We tarried by a day or part of a day. Ask of those who keep count
They will reply. "We remained for about a day or part of it, but ask those who have kept count"
They will say, .We stayed for a day or for a part of a day. So, ask those (angels) who have (exact) calculation
They will say: "We stayed a day or part of a day. Thus, ask the ones who enumerate."
They shall reply, "We stayed only a day or part of a day. Ask those who are (given the task of) maintaining accounts."
They will reply: "We stayed a day or part of a day: ask the ones who have kept account."
"A day or a part of a day", they say "but You may ask those -the angels- who keep count."
They will say, “We spent a day or so. Ask those who keep count.”
They will reply, “We remained ˹only˺ a day or part of a day. But ask those who kept count.”
They will say: we stayed a day or part of a day; ask those who keep count.
They will say: ‘A day, or possibly less. Ask those who have kept count.‘
They said, "We lasted a day or part of a day. Ask those who counted."
They will say, "We were there a day or part of a day; ask those who keep track of it."
They will say, “We were there a day or part of a day; ask those who keep track of it.”
They said, “We tarried a day, or part of a day; so, ask the counting ones.”
They will say: 'We tarried but a day or part of a day; but ask those who keep account'
They will answer: 'We have spent there a day, or part of a day; but ask those who keep count.'
They will say, "We stayed a day or part of a day. But ask those who keep count."
They will say: We tarried a day or part of a day, but ask those who keep account
They will say, `We tarried for a day or part of a day, but ask those who keep count.
They will say, “We tarried a day or part of a day. But ask those who keep count.
They will say: "We stayed a day or part of a day: But ask those who keep account."
They will answer, “We stayed for a day or part of a day; ask those who count.”
They will say, 'We remained a day, or part of a day; but ask those who keep count.'
They will say, "We remained a day or part of a day; ask those who enumerate."
They said, 'We tarried a day or part of a day, but ask those who keep count.'
They will say: "We stayed a day or part of a day: but ask those who keep account."
They will say: "We stayed a day or part of a day: but ask those who keep account."
قَـٰلَ إِن لَّبِثۡتُمۡ إِلَّا قَلِیلࣰاۖ لَّوۡ أَنَّكُمۡ كُنتُمۡ تَعۡلَمُونَ ١١٤
He will say, ‘You stayed but a little, if you had only known
(Allah) will say: “You stayed not but a little, if you had only known!
He will say: ye tarried a little indeed; would that ye had known that
He will say: "You stayed there only a moment, if you knew
He said, “You remained there only a short while, if only you knew!”
He will say, ´You only tarried there for a little while if you did but know!
He will say, ‘You only remained a little; if only you had known
Says He: "You stayed but for a short while, if only you had known (how short it was to be and acted accordingly)
(God) will say, `You tarried but a little while, if only you knew (what loss you have incurred by missing doing good)
He shall say, 'You have tarried but a little, did you know
He will say: “You only stayed a little while, if only you knew.
The Lord will say: “So, you realize that it was only a short stay (and was not worth it to exchange it for the eternity.)”
He will say, “You stayed not even close to that, if you only knew
He said, “Youpl remained but for a little while, if you only knew.
He will say, 'Ye have only tarried a little, were ye but to know it
He will say, "You stayed but only a little, if you knew."
He will say, “You stayed only a little only if you did know.
God will say, Ye have tarried but a while, if ye knew it
He will say, "You have only tarried a little, if you but knew
He will say: 'You have tarried a little, did you know
God will say, "Short indeed was the time ye tarried, if that ye knew it
(Allah) said: “You stayed not but very little — if that you, you had been knowing
He said: You lingered in expectation not but a little. If you had but been knowing.
He will say, “You stayed only a little, if you only realized it.
It will be said: "Well, now you know that your stay was just a little while - what a pity, you did not believe it then!"
He will say: "You stayed only for a while, if you only knew that
He will say: You tarried but a little -- if you only knew
They will say, "We stayed for a day or part of a day but ask those who keep the account."
The Lord would say, "You did stay but a little — had you but known it."
(Allah) will say: ‘You stayed there but very little. Would that you knew (it there)!
He said: "You have remained for very little, if you knew."
He said: "You have remained for very little, if only you knew.
He said: "You have remained for very little, if only you knew."
He said: "That truly that you stayed/remained except little , if that you were knowing."
[Whereupon] He will say: “You have spent there but a short while: had you but known [how short it was to be]
He will say, "You have decidedly lingered (nothing) except a little, if (only) you knew
He will say: Ye tarried but a little if ye only knew
God will say, "You have indeed remained there for a short time. Would that you knew it during your life time
He will say, .You did not stay but for a little. Would that you had understood (this at that time)
Allâh will say: "You tarried but a little, if you had only known!
Allah will say, "You stayed for just a short while! If you had only realized!"
Allâh will say: "You tarried but a little, if you had only known!
"You only sojourned for a short while if you had only known!"
Allah will say, “You spent but a short while, if only you knew.
He will say, “You only remained for a little while, if only you knew.
He will say: you stayed only a little while if you had known.
He will say: ‘Brief indeed was your sojourn, if you but knew it
He said, "In fact, you stayed but a brief interim, if you only knew.
He will say, "You stayed but a little, if only you had known.
He would say, “You stayed but a little if only you had known.
He said, “Surely you were not tarried except a little, if you were knowing.
He will say: 'You tarried but a little if you had only known'
He will say: 'Brief indeed was your sojourn, if you but knew it.
He will say, "You stayed only a little, if you had only realized then!"
He will say: You did tarry but a little-- had you but known (it)
HE will say, `You tarried but a little, if only you knew !
He will say, “You tarried but a little, if you but knew.
He will say: "You stayed only for a little (while)— If you had only known
He will say, “In fact, you stayed only a little—if only you had known.
He will say, 'You remained only for a little while, if you only knew
He will say, "You stayed not but a little - if only you had known
He said, 'You tarried not except a little, did you know.
He will say: "Ye stayed not but a little,- if ye had only known
He will say: "Ye stayed not but a little,- if ye had only known
أَفَحَسِبۡتُمۡ أَنَّمَا خَلَقۡنَـٰكُمۡ عَبَثࣰا وَأَنَّكُمۡ إِلَیۡنَا لَا تُرۡجَعُونَ ١١٥
Did you think We had created you in vain, and that you would not be brought back to Us?’
Did you think that We had created you in play (without purpose), and that you would not be returned to Us?”
Deem ye that We have created you in vain and that unto Us ye are not to be returned
Do you think We created you for nothing, and that you will not return to Us?"
“Did you think We created you without purpose and that you would not be brought back to Us?”
Did you suppose that We created you for amusement and that you would not return to Us?´
Did you suppose that We created you aimlessly, and that you will not be brought back to Us?’
"Or did you think that We created you in vain, and that you should devote all your time to play and entertainment, and that you would not be brought back to Us?"
`Did you then think that We had created you without purpose and that you would not be brought back to Us?
What, did you think that We created you only for sport, and that you would not be returned to Us?
Did you think that We created you uselessly (without a purpose), and you are not returned to Us?”
“Did you really believe that I have created you in vain (with no mission to accomplish) and that you will not be brought back to Me (to present your accomplishments)?”
“Did you then think that We had created you without purpose, and that you would not be brought back to Us for account?
Did youpl think that We had created you in vain, and that to Us you would not be returned?”
Did ye then reckon that we created you for sport, and that to us ye would not return?
So do you think that We have created you needlessly, and that you do not have to return to Us
Did you then think that We only created you for sport and that you will not be brought back to Us?”
Did ye think that we had created you in sport, and that ye should not be brought again before us
"Did you then think that We created you for jest (or sport, without purpose), and that you would not be returned to Us?"
Did you think that We had created you only for play, and that you would never be returned to Us?
What! Did ye then think that we had created you for pastime, and that ye should not be brought back again to us?"
Whether, then, you assessed that what (is the fact is that) We created you without any purpose and that you will not be returned to Us?
Assumed you that We created you in amusement and that to Us you would not be returned?
“Did you think that We created you only for sport? [Did you think that] you would not be brought back to Us?”
Did you think that We had created you without any purpose and that you would never return to Us for accountability?"
Did you imagine that We created you without any purpose, and that you will not be brought back to Us?"
Do you then think that We have created you in vain, and that you will not be returned to us
He will say, "You did not stay but a little, had you but known.
"Did you then think that We had created you as an idle pursuit and that you shall not be returned to Us!?"
So did you think that We had created you in vain (without any purpose) and that you would not return to Us
"Did you think that We have created you without purpose, and that you would not return to Us"
"Didyou think that We have created you without purpose, and that you would not return to Us?
Did you think that We have created you without purpose, and that you would not return to Us?
Did you think/suppose , that We created you playfully and mockingly , and that you are not being returned to Us
Did you, then, think that We created you in mere idle play, and that you would not have to return to Us?”
Did you then reckon that We created you only for sport and that you would not be returned to Us?"
Deemed ye then that We had created you for naught, and that ye would not be returned unto Us
Did you think that We had created you for a playful purpose and that you were not to return to Us?"
So did you think that We created you for nothing, and that you will not be brought back to Us?
"Did you think that We created you in vain, and that you would not be returned unto Us?"
"Did you think that We created you in vain? And that you will never be brought back to Us (for reckoning)?"
"Did you think that We created you without a reason, and that you would not be returned unto Us?"
"Did you honesty think that We created you and brought you in the world below purposelessly or just for fun and that you would not be brought back to Us when there is much to answer for!"
Did you reckon We created you without a purpose and you wouldn’t be returned to Us?
Did you then think that We had created you without purpose, and that you would never be returned to Us?”
Did you then reckon that We created you without purpose and that you would not be brought back to Us?
Did you think We created you in vain and to Us you would never be recalled?‘
"Did you think that we created you in vain; that you were not to be returned to us?"
Did you think, then, that We created you in vain, or that you would not be returned to Us?"
Did you think, then, that We created you in vain, or that you would not be returned to Us?”
So would you only consider that We created you vainly, and that you will not return to Us?”
What! Do you then think that We created you aimlessly and that you shall not be returned to Us
Did you think that We created you in mere idle play, and that to Us you would not have to return?'
Do you think that We have created you without purpose, and that you will not be brought before Us?"
What! did you then think that We had created you in vain and that you shall not be returned to Us
What ! Did you then think that WE had created you without purpose, and that you would not be brought back to US
“Did you suppose, then, that We created you frivolously, and that you would not be returned unto Us?
"Then did you think that We had created you for a joke, and that you will not be brought back to Us?"
Did you think that We created you without purpose, and that you wouldn’t be brought back to Us?”
Did you think that We created you in vain, and that to Us you will not be returned?'
Then did you think that We created you uselessly and that to Us you would not be returned?"
Did you then think that We created you for sport, and that you would not be returned to Us?'
"Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?"
"Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?"
فَتَعَـٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۖ لَاۤ إِلَـٰهَ إِلَّا هُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡكَرِیمِ ١١٦
Exalted be God, the true King, there is no god but Him, the Lord of the Glorious Throne
So Exalted is Allah, the True King, there is no one worthy of worship but He, the Lord of the Supreme Throne!
So exalted be Allah, the True King! there is no god but he, Lord of the Throne honoured
Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne
Exalted is Allah, the Maleek and the Truth! There is no god, only HU! He is the Rabb of the Bounteous Throne.
Exalted be Allah, the King, the Real. There is no god but Him, Lord of the Noble Throne.
So exalted is Allah, the True Sovereign, there is no god except Him, the Lord of the Noble Throne
Absolutely exalted is God, the Supreme Sovereign, the Absolute Truth and Ever-Constant. There is no deity but He, the Lord of the Supreme Throne of Nobility and Munificence
Whereas Highly Exalted is Allah, the Monarch, the Truly Existing One. There is no other, cannot be and will never be One worthy of worship but He, the Lord of the Glorious Throne
Then high exalted be God, the King, the True! There is no god but He? the Lord of the noble Throne
High (above all) is God, the true king, there is no God except Him, the Lord of the honorable dominion.
The Most High is God, the King, the Whole Reality. There is no other god beside Him: The Lord of the Glorious Throne
Therefore exalted is God, the King, and the Reality. There is no god but Him, the Lord of the throne of honor
Rather, Most High is Allah, the True King; there is no god but He, the Lord of the Noble Throne.
But exalted be God, the true; there is no god but He, the Lord of the noble throne
So Most Supreme is Allah, the True King; there is no God except Him; Lord of the Throne of Honour
Therefore exalted is Allah, the King, the Truth. There is no deity save He. Lord of the gracious throne.
Wherefore let GOD be exalted, the King, the Truth! There is no GOD besides him, the LORD of the honourable throne
But exalted be Allah, the True King; there is no God but He, the Lord of the Noble Throne (or Throne of Honour)
High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne
Wherefore let God be exalted, the King, the Truth! There is no god but He! Lord of the stately throne
So Exalted be Allah, the Real Sovereign, La ilaha illa Huwa, the Nourisher-Sustainer to the Benevolent Throne
So exalted be God! The King, The Truth. There is no god but He, the Lord of the Generous Throne!
Exalted is Allah, the King, the Reality! No god is there except Him, the Lord of the throne and of honor.
Therefore, exalted be Allah, the Real King; there is no god but Him, the Lord of the Honorable Throne
So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne
So exalted be Allah, the True King! No God is there but He, the Lord of the Throne of Grace
Did you then think that We created you without any purpose and that you will not be returned to Us?"
So, exalted is Allah, the True Sovereign! There is no god but He, the Lord of the noble Throne
So Allah, the True Sovereign, is High and Exalted. There is no God but He. He alone is the Lord of the Venerated Throne (i.e., Authority)
So, exalted is God, the true King, there is no god but He, the Lord of the supreme throne
So, Exalted is God, the true King, there is no god except He, the Lord of the noble Throne
So, Exalted is God, the true King, there is no god except He, the Lord of the noble Throne.
So high, mighty, exalted and dignified (is) God the king/owner/possessor, the truth/just , (there is) no God except Him, Lord (of) the throne , the honoured
[KNOW,] then, [that] God is sublimely exalted, the Ultimate Sovereign, the Ultimate Truth: there is no deity save Him, the Sustainer, in bountiful almightiness enthroned
Then Supremely Exalted be Allah, The King, The Truth! There is no god except He, The Lord of the Honorable Throne
Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace
God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne
So, High above all is Allah, the King, the True. There is no god but He, the Lord of the Noble Throne
So highly exalted is Allâh, the Sovereign, the Truth. There is no god but Him, Lord of the Glorious Throne.
Exalted is Allah, the real Emperor! There is no god but He, the Lord of the Supreme Throne
So Highly Exalted is Allâh, the Sovereign, the Truth. There is no other god beside Him, Lord of the Glorious Throne.
Exalted be Allah and extolled are His glorious attributes, the Supreme Sovereign, the Truth personified; there is no Ilah but He, The Sovereign Who occupies the Most Honourable and Supreme Throne
Allah is the exalted, the True King! There is no god beside Him, Lord of the Honoured Throne.
Exalted is Allah, the True King! There is no god ˹worthy of worship˺ except Him, the Lord of the Honourable Throne.
So exalted is Allah, the true king, there is no god but Him, the Lord of the noble throne.
Exalted be God, the True King. There is no god but Him, the Lord of the Glorious Throne
Most exalted is GOD, the true Sovereign. There is no other god beside Him; the Most Honorable Lord, possessor of all authority.
How sublimely exalted is God, the Ultimate Sovereign, the Ultimate Truth; there is no deity except Him, Lord of the Noble Throne of His majesty.
How sublimely exalted is God, the Ultimate Sovereign, the Ultimate Truth; there is no deity except Him, Lord of the Noble Throne of His majesty.
So Exalted is Allah, Al-Malik (The King), Al-Haq (The Right). There is no God except Him, The Noble Throne’s Lord.
Therefore, high exalted is Allah, the King of the Truth! There is no god but He, the Lord of 'Arsh (the Throne) of Grace
Sublimely exalted is God, the Ultimate Sovereign, the Ultimate Truth. There is no deity other than Him, the Lord of the Glorious Throne.
Know that Allah is Exalted, the King, the Truth. There is no god but He, the Lord of the Honored Throne
So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion
Exalted be ALLAH, the True King. There is no god but HE, the Lord of the Glorious Throne
So, exalted is God, the True Sovereign; there is no god but He, Lord of the noble Throne
So, Allah be Exalted, the King (Malik) of Truth (Haqq): There is no god except He, the Lord of the Throne of Mercy (Rab-ul-Arsh-ul-Kareem)
So exalted is God, the True King. There is no deity except Him, the Lord of the Noble Throne.
So Exalted is God, the Ruler, the Real. There is no god except He, the Lord of the Noble Throne
So exalted is Allah , the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne
So exalted is God, the King, the True. There is no god but He, the Lord of the noble throne.
Therefore exalted be God, the King, the Reality: there is no god but He, the Lord of the Throne of Honour
Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour
وَمَن یَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ لَا بُرۡهَـٰنَ لَهُۥ بِهِۦ فَإِنَّمَا حِسَابُهُۥ عِندَ رَبِّهِۦۤۚ إِنَّهُۥ لَا یُفۡلِحُ ٱلۡكَـٰفِرُونَ ١١٧
Whoever prays to another god alongside Him- a god for whose existence he has no evidence- will face his reckoning with his Lord. Those who reject the truth will not prosper
And those who invoke any other one worthy of worship besides Allah, of which there is no proof, and then surely their reckoning is with their Lord. Surely! The disbelievers will not be successful.
And whosoever calleth, along with Allah, unto anot her god, of whom he hath no warranty, then his reckoning is only with his Lord; verily thrive will not the infidels
Whoever worships another god apart from God, for which he holds no proof, will have to account for it before his Lord. Verily the unbelievers will not prosper
Whoever turns to another god besides Allah, of whose divinity he can never have any proof, he will face its consequence in the sight of his Rabb! Certainly those who deny the knowledge of the reality can never be liberated.
Whoever calls on another god together with Allah, has no grounds for doing so at all and his reckoning is with his Lord. Truly the kafirun have no success.
Whoever invokes besides Allah another god of which he has no proof, his reckoning will indeed rest with his Lord. Indeed the faithless will not be felicitous
Whoever asserts the existence of another deity to worship along with God, for which it is inconceivable for him to have any evidence, will certainly be questioned by his Lord. Surely the unbelievers will not prosper
And he who calls upon another god along with Allah for (the god head of) which he has no proof, shall have to render an account to his Lord. Certainly, such disbelievers will never gain their object
And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper
And whoever calls on any other god with God without having any proof for it, then indeed his reckoning is with his Lord. Indeed, the disbelievers will not succeed.
Whoever worship any other “Unproven to exist god” beside God, has to answer to God. The disbelievers are surely the losers
Anyone who invokes besides God, any other god, he has no authority for that, and his reckoning will be exclusively with his Lord, and indeed the unbelievers will fail to succeed
And whoever calls upon another god with Allah—he has no proof thereof—his reckoning rests with his Lord; indeed, the deniers never succeed.
and whoso calls upon another god with God has no proof of it, but, verily, his account is with his Lord; verily, the misbelievers shall not prosper
And the one who worships any other God along with Allah – of which he does not have any proof – his account is with his Lord; indeed there is no salvation for the disbelievers
And whoever invokes any other deity along with Allah, he has no proof thereby and then his reckoning is only with his Lord. Truly the disbelievers will not prosper.
Whoever together with the true GOD shall invoke another god, concerning whom he hath no demonstrative proof, shall surely be brought to an account for the same before his LORD. Verily the infidels shall not prosper
He who calls unto any other God along with Allah has no proof thereof; verily, his account is only with his Lord; verily, the disbelievers shall not be successful
Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper
And whoso, together with God, shall call on another god, for whom he hath no proof, shall surely have to give account to his Lord. Aye, it shall fare ill with the infidels
And whoever invokes alongwith Allah another ilah — there is no proof for him for this (blasphemy) — then definitely what (is a fact is that) his accountability is with his Nourisher-Sustainer. Surely, it (is that) al-Kafirun do not attain success
And whoever calls to another god with God of which he has no proof, then, truly, his reckoning is with his Lord. Truly, the ones who are ungrateful will not prosper.
If anyone invokes, besides Allah, any other god, he/she has no authority for it. His/her judgment will be only with his/her Lord. Truly, the unbelievers will fail to succeed.
Whoever invokes another god besides Allah - about whose divinity he has no proof -he will have to give an account to his Lord. Surely such unbelievers will never attain salvation
He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper
And whoever invokes, besides Allah, another god -- he has no proof of this -- his reckoning is only with his Lord. Surely the disbelievers will not be successful
So Highly Exalted is Allah the Real King, there is no god except Him, Lord of the honoured throne (of the universe).
And he who prays to Allah, as also to another god besides Him, does have no evidence of any such god existing. So his case rests with his Lord only. The suppressors of the Truth shall indeed not succeed
And anyone who worships another god along with Allah has no proof of this. So he will be accountable for that to his Lord alone. Surely, the disbelievers will not be successful
And whosoever calls on another god with God when he has no proof for such, then his judgment is with his Lord. The rejecters will never succeed
And whoever calls on another god with God when he has no proof for such, then his judgment is with his Lord. The rejecters will never succeed
And whoever calls on another god with God when he has no proof for such, then his judgment is with his Lord. The rejecters will never succeed.
And who calls with God another god, (he has) no proof/evidence for him with it, so but his account/calculation (is) at his Lord, that He truly does not make the disbelievers succeed/win
Hence, he who invokes, side by side with God, any other deity [- a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state
And whoever invokes another god with Allah, whereof he has no proof, then surely his reckoning will only be in the Reckoning of his Lord; surely the disbelievers will not prosper
He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful
One who worships things besides God has no proof of the authority of such things. God is certainly keeping the record of his deeds. The unbelievers will not have everlasting happiness
And whoever invokes another god with Allah, while he has no proof for it, his reckoning is only with his Lord. Surely, the infidels will not achieve success
Whoever implores any other god along with Allâh has no proof thereof. His reckoning is only with his Lord. Indeed, those who lack Faith (in Allâh) will will never achieve a blissful life/or gain eternal salvation.
Anyone who calls any other god besides Allah _ and for such an act he has no explanation _ will have to reckon with Allah. Surely, such unbelievers never succeed
And whoever invokes another god along with Allâh has no proof thereof. His reckoning is only with his Lord. Indeed, those who voluntarily and consciously will never gain salvation.
And he who invokes, or incorporates with Allah, another llah without presenting evidence convincing the mind shall have much to answer for. This is in reply to the charges put against him by Allah, his Creator, in Day of Judgement. Never shall the infidels who deny Allah and His statutes find an instance of physical or spiritual prosperity Hereafter
Anyone who worships another god for which he has no proof, His Lord will bring him to account. The disbelievers shall never succeed.
Whoever invokes, besides Allah, another god—for which they can have no proof—they will surely find their penalty with their Lord. Indeed, the disbelievers will never succeed.
And whoever calls on another god alongside Allah for whom he has no proof, his reckoning is with his Lord, for those who reject (the truth) do not succeed.
He that invokes another god with God ― a god of whose divinity he has no proof ― his Lord will surely bring him to account. The unbelievers shall never succeed
Anyone who idolizes beside GOD any other god, and without any kind of proof, his reckoning rests with his Lord. The disbelievers never succeed.
Whoever calls another deity besides God with no evidence for its existence, then his reckoning will be with his Lord. the unbelievers will never triumph.
Whoever calls another deity besides God with no evidence for its existence, then his reckoning will be with his Lord. the unbelievers will never triumph.
And whoever calls with Allah another God, he has no evidence with it, so his reckoning is at his Lord. Surely the infidels will not be gaining.
And whoever invokes with Allah another god, he has no proof there of; therefore his reckoning is only with his Lord. Verily, the disbelievers will not prosper
He that invokes besides God any other deity a deity for whose existence he has no evidence shall be brought to account before his Lord. Most certainly, the unbelievers shall never be successful.
Hence, anyone who calls upon gods besides Allah, has no evidence of it. And his account rests with his Lord? Verily, such deniers of the Truth will not attain the ultimate prosperity. (23:1)
And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful
And he, who calls on another god along with ALLAH, for which he has no proof, shall have to render an account to his Lord. Certainly the disbelievers do not prosper
Whosoever calls upon another god along with God, for which he has no proof, his reckoning is with God. Truly the disbelievers will not prosper
And if anyone calls besides Allah, any other god when he has no authority for it; And his accounting will be only with his Lord! And surely the disbelievers will not win through
Whoever invokes another god beside God, without any proof, his reckoning is with his Lord. The unbelievers won’t succeed.
Whoever invokes another god besides God—he has no proof thereof—his reckoning rests with his Lord. The disbelievers will not succeed
And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed
And whoever calls upon another god with God has no proof of it, and his account is only with his Lord; indeed, the disbelievers shall not prosper.
If anyone invokes, besides God, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through
If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through
وَقُل رَّبِّ ٱغۡفِرۡ وَٱرۡحَمۡ وَأَنتَ خَیۡرُ ٱلرَّ ٰحِمِینَ ١١٨
Say [Prophet], ‘Lord, forgive and have mercy: You are the most merciful of all.’
And say (O Muhammad): “My Lord! Forgive and have Mercy, and You are the Best of those who show Mercy!”
And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones
Say: "My Lord, forgive and have mercy. You are the best of the merciful."
Say, “My Rabb, forgive and bestow Your grace! You are the best of those who are Rahim!”
Say: ´My Lord, forgive and be merciful! You are the Best of the Merciful.´
Say, ‘My Lord, forgive and have mercy, and You are the best of the merciful.’
Say: "O my Lord, forgive me and have mercy on me (always treat me with Your forgiveness and mercy), for You are the Best of the merciful."
And say (in your prayer), `My Lord! protect and have mercy, and you are the Best of those who show mercy.
And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.
And say: “My Lord, forgive and have mercy, and You are the best of the merciful ones.”
Pray: “Lord, forgive and have mercy! Of all the merciful ones, You are the Most Merciful.”
So say, “O my Lord, grant forgiveness and mercy, for You are the best of those who show mercy.
And saysg, “My Lord, forgive and have mercy, for You are the best of the merciful.”
And say, 'Lord, pardon and be merciful, for Thou art the best of the merciful ones!
And (O dear Prophet Mohammed - peace and blessings be upon him) say, "My Lord! Forgive and have mercy, and You are the Best of all the Merciful
And say, “O my Lord! Forgive and bestow mercy, for You truly are the best of those who are merciful.”
Say, O LORD, pardon, and show mercy; for thou art the best of those who show mercy
And say, "Lord, Forgive and have mercy, for you are the best of the merciful ones!"
And say: 'My Lord, forgive and have mercy, for You are the Best of the merciful.
And SAY: "O my Lord, pardon, and have mercy; for of those who show mercy, art thou the best."
And say: “My Nourisher-Sustainer! Forgive and have mercy, for You are the Best of those who bestow mercy.”
And say: My Lord! Forgive and have mercy and Thou art Best of the ones who are most merciful.
Say, “My Lord, grant Your forgiveness and mercy. You are the best of those who show mercy.”
Say: "O Lord, forgive, have Mercy, You are the Best of those who show mercy!"
And say, (O Muhammad): "My Lord, forgive us and have mercy on us, for You are the Best of those that are merciful."
And say: My Lord, forgive and have mercy, and Thou art the Best of those who show mercy
And he who prays to another (presumed) god along with Allah, having no proof with him of it (being a god), then (the responsibility of taking) his account (rests) only on Allah. The infidels will certainly not be successful.
And say, "Forgive, my Lord, and have mercy! And You are the best Bestower of mercies."
And submit: ‘O my Lord, forgive and have mercy, and You (alone) are the Best of those who have mercy.
And Say: "My Lord, forgive and have mercy, and you are the best of those who are merciful."
And say: "My Lord, forgive and have mercy, and you are the best of those who are merciful.
And say: "My Lord, forgive and have mercy, and you are the best of those who are merciful."
And say: "My Lord, forgive and have mercy, and you are best (of) the merciful."
Hence, [O believer,] say: “O my Sustainer! Grant [me] forgiveness and bestow Thy mercy [upon me]: for Thou art the truest bestower of mercy!”
And say, "Lord! Forgive and have mercy, and you are The Most Charitable of the merciful."
And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art Best of all who show mercy
(Muhammad), say, "Lord, forgive me and grant me mercy; You are the best of the Merciful Ones
And say (O prophet) .My Lord, grant pardon and have mercy, for you are the best of all the merciful
Say (O’ Muhammad): "My Lord, forgive and have mercy, for You are the Best of all those who show mercy!"
And say, "My Lord, grant forgiveness and have mercy! Indeed, You are the very Best of those who shower mercy!"
Say: "My Lord, forgive and have Mercy, for You are the Best of all those who show mercy.”
And so, pray to Allah invoking Him for mercy, expressing your thoughts in words, thus: "O Allah, my Creator, You ascribed mercy and forgiveness, forbearance and indulgence unto Yourself. Forgive me and have mercy on me and on those whom You will; You are indeed the Most Merciful Whose mercy is extended to the wide circle of the all."
And, Messenger, say: “My Lord, forgive and be kind, for You are the Most Kind.
Say, ˹O Prophet,˺ “My Lord! Forgive and have mercy, for You are the best of those who show mercy.”
And say: my Lord, forgive and have mercy, and you are the best of those who have mercy.
Say: ‘Lord, forgive and have mercy. You are the best of those that show mercy.‘
Say, "My Lord, shower us with forgiveness and mercy. Of all the merciful ones, You are the Most Merciful."
And, say, "My Lord, forgive and have mercy; and You are the most Merciful-to-all."
And, say, “My Lord, forgive and have mercy, and You are the most merciful.”
And say, “My Lord, forgive and mercy, and you are the Best of the merciful ones.
And (O Muhammad) say: 'My Lord! Forgive and have mercy, (for) You are the best of the merciful ones'
Say: 'My Lord! Forgive and have mercy. You are the best of those who show mercy.'
And say, "My Lord! Grant me the protection of forgiveness absolving my imperfections and bestow Grace, for You are the Best of the merciful."
And say: O my Lord! forgive and have mercy, and Thou art the best of the Merciful ones
And say, `My Lord, forgive and have mercy, and Thou art the Best of those who show mercy.
Say, “My Lord! Forgive and show mercy, for Thou art the best of those who are merciful.
And say: "O my Lord! You grant forgiveness and mercy! Because You are the Best of those who show mercy (Khair-ur-Rahimeen)!"
Say, “O my Lord, forgive and have mercy, for You are the Best of those who show mercy.”
And say, 'My Lord, forgive and have mercy, for You are the Best of the merciful.'
And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."
And say, 'My Lord, forgive and have mercy, and You are the best of the merciful ones.'
So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!"
So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!"